शनिवार 9 जनवरी 2021 की दैनिक मुरली

⁰09-01-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 09/01/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - behad ke baap ko yaad karna - yeh hai gupta baat, yaad se yaad milti hai, jo yaad nahin karte unhein baap bhi kaise yaad karen ''

¹Essence: Sweet children, to remember the unlimited Father is something incognito. ²Remembrance begets remembrance. ³How can the Father remember those who don't stay in remembrance?

²prashn:- sangam par tum bachche kaun si padhaai padhte ho jo saara kalpa nahin padhaai jaati?

⁴Question: What study that is never taught at any other time throughout the whole cycle do you children study at the confluence age?

³uttar:- jeete ji shareer se nyaara arthaat murda hone ki padhaai abhi padhte ho kyonki tumhein karmaateet banna hai।

⁵Answer: The study to die alive from your body. ⁶To become a corpse is only taught at this time, because it is at this time that you have to become karmateet. ⁷While you are in a body, you have to perform actions. ⁸Your mind can only be peaceful when you are not in a body.

⁴baaki jab tak shareer mein hain tab tak karma to karna hi hai।

⁹This is why, "Those who conquer the mind conquer the world", shouldn’t be said.

⁵man bhi aman tab ho jab shareer na ho isliye man jeete jagatjeet nahin, lekin maaya jeete jagatjeet।

¹⁰It should be, "Those who conquer Maya conquer the world.”

⁶om shanti।

¹¹Om shanti.

⁷baap baith bachchon ko samjhaate hain kyonki yeh to bachche samajhte hain besmajh ko hi padhaaya jaata hai।

¹²The Father sits here and explains to you children because you understand that only those who are senseless are taught.

⁸ab behad ka baap oonch te oonch bhagwan aate hain to kisko padhaate honge?

¹³Now, when the unlimited Father, God, the Highest on High, comes, whom would He teach?

⁹zaroor jo oonch te oonch bilkul besmajh honge isliye kaha hi jaata hai vinaash kaale vipreet buddhi।

¹⁴He would definitely teach those who are the most senseless. ¹⁵This is why they talk about, “Those who have non-loving intellects at the time of destruction.”

¹⁰vipreet buddhi kaise ho gaye hain?

¹⁶How did intellects become non-loving?

¹¹84 laakh yoniyaan likha hua hai na!

¹⁷They have written about 8.4 million species.

¹²to baap ko bhi 84 laakh janmon mein le aaye hain।

¹⁸They have also said that the Father takes 8.4 million births.

¹³kah dete hain paramatma kutte, billi, jeev-jantu sabmen hai।

¹⁹They say that the Supreme Soul is in the cats and dogs and in all living things.

¹⁴bachchon ko samjhaaya jaata hai, yeh to second number point deni hoti hai।

²⁰You children have been told that this point should be explained second.

¹⁵baap ne samjhaaya hai jab koi naya aata hai to pahle-pahle unko had ke aur behad ke baap ka parichay dena chaahiye।

²¹The Father has explained that, when new ones come, first of all give them the introduction of the limited and the unlimited fathers.

¹⁶woh behad ka bada baba aur woh had ka chhota baba।

²²That One is the unlimited senior Baba and this one is a limited junior Baba.

¹⁷behad ka baap maana hi behad aatmaon ka baap।

²³“The unlimited Father” means the Father of unlimited souls.

¹⁸woh had ka baap jeev aatma ka baap ho gaya।

²⁴A limited father is a father of living beings.

¹⁹woh hai sab aatmaon ka baap।

²⁵That One is the Father of all souls.

²⁰yeh knowledge bhi sab ekras nahin dhaaran kar sakte hain।

²⁶Not everyone can imbibe this knowledge to the same extent.

²¹koi 1 percent dhaaran karte hain to koi 95 percent dhaaran karte hain।

²⁷Some imbibe only 1% and some imbibe 95%.

²²yeh to samajh ki baat hai।

²⁸This is something to understand.

²³sooryavanshi gharaana hoga na! ²⁴raaja-raani tatha praja।

²⁹There will be the sun dynasty; there are the kings, queens and subjects.

²⁵yeh buddhi mein aata hai na।

³⁰This enters your intellects.

²⁶praja mein sab prakaar ke manushya hote hain।

³¹There are all types of human beings among the subjects.

²⁷praja maana praja।

³²Subjects means subjects!

²⁸baap samjhaate hain yeh padhaai hai।

³³The Father explains: This is a study.

²⁹apni buddhi anusaar harek padhte hain।

³⁴Each of you studies according to your own intellect.

³⁰harek ko apna-apna part mila hua hai।

³⁵Each of you has received your own part.

³¹jisne kalpa pahle jitni padhaai dhaaran ki hai utni ab bhi dhaaran karte hain।

³⁶To whatever extent you imbibed this study in the previous cycle, you will do the same now.

³²padhaai kab chhipi nahin rah sakti।

³⁷The study can never be hidden.

³³padhaai anusaar hi pad milta hai।

³⁸You receive your status according to how much you study.

³⁴baap ne samjhaaya hai - aage chal imtahaan to hota hi hai।

³⁹The Father has explained: As you make progress, there will be examinations.

³⁵bigar imtahaan transfer to ho na sake।

⁴⁰You cannot be transferred without your taking an examination.

³⁶pichhaadi mein sab maaloom padega।

⁴¹Everything will be revealed at the end.

³⁷balki abhi bhi samajh sakte hain ki kis pad ke ham laayak hain।

⁴²However, even now, you can understand what status you are worthy of.

³⁸bhal lajja ke maare sabke saath-saath haath utha dete hain। ³⁹dil mein samajhte bhi hain ham yeh kaise ban sakenge!

⁴³Although you all raise your hands, because you are embarrassed when you’re among everyone, you do understand in your hearts that you know how you couldn’t possibly become that.

⁴⁰to bhi haath utha dete hain।

⁴⁴Nevertheless, you raise your hands.

⁴¹samajhte hue bhi phir haath utha lena yeh bhi agyaan kahenge।

⁴⁵To raise your hand even though... this means ignorance.

⁴²kitna agyaan hai, baap to jhat samajh jaate hain। ⁴³isse to un students mein akla hota hai।

⁴⁶There is so much ignorance! ⁴⁷The Father straightaway understands that those (worldly) students have more sense.

⁴⁴woh samajhte hain ham scholarship lene ke laayak nahin hain, paas nahin hooonga।

⁴⁸They understand that if they are not worthy of claiming a scholarship, they won't pass.

⁴⁵isse to woh agyaani achhe jo samajhte hain - teacher jo padhaate hain usmein ham kitne marks lenge!

⁴⁹Those worldly students are better than you because they at least understand how many marks they will claim in the subject their teacher is teaching them.

⁴⁶aise thode hi kahenge ham paas with honour honge।

⁵⁰They would not say that they will pass with honours.

⁴⁷to siddha hota hai yahaan itni bhi buddhi nahin hai। ⁴⁸deh-abhimaan bahut hai।

⁵¹This shows that those here don't have even that much sense; they have a lot of body consciousness.

⁴⁹jab tum aaye ho yeh (lakshmi-naaraayan) banne to chalan badi achhi chaahiye।

⁵²Since you have come here to become Lakshmi and Narayan, your activity has to be very good.

⁵⁰baap kehte hain koi to vinaash kaale vipreet buddhi hain kyonki kaaydesir baap se preet nahin hai, to kya haal hoga।

⁵³The Father says: Some have non-loving intellects at the time of destruction. ⁵⁴What will their condition be if they don't have accurate love for the Father?

⁵¹oonch pad pa nahin sakenge।

⁵⁵They won't be able to claim a high status.

⁵²baap baith tum bachchon ko samjhaate hain - vinaash kaale vipreet buddhi ka arth kya hai - bachche hi poora nahin samajh sakte to phir aur kya samjhenge!

⁵⁶The Father sits here and explains to you children the meaning of, "Those who have non-loving intellects at the time of destruction.” ⁵⁷If you children can't understand it clearly yourselves, what would others understand?

⁵³jo bachche samajhte hain ham shivbaaba ke bachche hain vahi poora arth ko nahin samajhte।

⁵⁸The children who believe that they are Shiv Baba's children don't understand the full meaning of that.

⁵⁴baap ko yaad karna - yeh to hai gupta baat।

⁵⁹To remember the Father is something incognito.

⁵⁵padhaai to gupta nahin hai na।

⁶⁰The study is not incognito.

⁵⁶padhaai mein nambarvaar hain। ⁵⁷sab ek jaisa thode hi padhenge।

⁶¹Everyone is numberwise in the study: not everyone will study to the same extent.

⁵⁸baap to samajhte hain yeh abhi babies hain।

⁶²The Father realises that they are still babies.

⁵⁹aise behad ke baap ko teen-teen, chaar-chaar maas yaad bhi nahin karte hain।

⁶³They don't remember the unlimited Father for three to four months.

⁶⁰maaloom kaise pade ki yaad karte hain? ⁶¹jabki unki chitthi aaye।

⁶⁴How can it be understood whether someone is remembering Baba or not?

⁶²phir us chitthi mein service samaachaar bhi ho ki yeh-yeh roohaani service karta hoon।

⁶⁵It would only be when Baba receives a letter from them and they write service news of the spiritual service they are doing.

⁶³saboot chaahiye na।

⁶⁶You need to give some proof.

⁶⁴aise to deh-abhimaani hote hain jo na to kabhi yaad karte hain, na service ka saboot dikhaate hain।

⁶⁷Those who neither stay in remembrance nor give any proof of service are body conscious.

⁶⁵koi to samaachaar likhte hain baba phalaane-phalaane aaye unko yeh samjhaaya, to baap bhi samajhte hain bachcha jinda hai। ⁶⁶service samaachaar theek dete hain।

⁶⁸Some write their news: Baba, so-and-so came and I explained this to him. ⁶⁹So, the Father understands that the child is still alive and is giving good service news.

⁶⁷koi to 3-4 maas patra nahin likhte।

⁷⁰Some don't even write a letter for three to four months.

⁶⁸koi samaachaar nahin to samjhenge mar gaya ya beemaar hai!

⁷¹When Baba doesn't receive any news, he understands that the child has died or is ill.

⁶⁹beemaar manushya likh nahin sakte hain।

⁷²Those who are ill are unable to write.

⁷⁰yeh bhi koi likhte hain hamaari tabiyat theek nahin thi isliye patra nahin likha।

⁷³Some even write that they didn't write earlier because their health wasn't good.

⁷¹koi to samaachaar hi nahin dete, na beemaar hain।

⁷⁴Some do not give any news at all; they are not ill, they are body conscious.

⁷²deh-abhimaan hai।

⁷⁵Then, whom would the Father remember?

⁷³phir baap bhi yaad kisko kare।

⁷⁶Remembrance begets remembrance.

⁷⁴yaad se yaad milti hai, parantu deh-abhimaan hai।

⁷⁷However, there is body consciousness.

⁷⁵baap aakar samjhaate hain mujhe sarvavyaapi kah 84 laakh se bhi jaasti yoniyon mein le jaate hain।

⁷⁸The Father comes and explains: You have said that I am omnipresent and have put Me into an even greater number of species than 8.4 million.

⁷⁶manushyon ko kaha jaata hai pattharbuddhi hain।

⁷⁹Human beings are said to be those with stone intellects.

⁷⁷bhagwan ke liye to phir kah dete patthar bhittar ke andar viraajmaan hai।

⁸⁰They say of God: He is present in all the pebbles and stones.

⁷⁸to yeh behad ki gaaliyaan hui na!

⁸¹Therefore, that is an unlimited insult, is it not?

⁷⁹isliye baap kehte hain meri kitni glaani karte hain।

⁸²So, the Father says: They defame Me so much!

⁸⁰abhi tum to nambarvaar samajh gaye ho।

⁸³You now understand everything, numberwise.

⁸¹bhaktimaarga mein gaate bhi hain - aap aayenge to ham vaari jaayenge।

⁸⁴On the path of devotion, they sing: When You come, I will surrender myself to You.

⁸²aapko vaaris banaayenge।

⁸⁵I will make you my Heir.

⁸³yeh vaaris banaate hain jo kehte hain patthar-thikkar mein ho!

⁸⁶You make Me your Heir by saying that I am in the pebbles and stones!

⁸⁴kitni glaani karte hain, tab baap kehte hain yada yadaahi… abhi tum bachche baap ko jaante ho to baap ki kitni mahima karte ho।

⁸⁷You defame Me so much! ⁸⁸This is why the Father says: When there is extreme irreligiousness, I come. ⁸⁹You children now know the Father and so you praise Him so much.

⁸⁵koi mahima to kya, kabhi yaad kar do akshar likhte bhi nahin।

⁹⁰Let alone praise Him, some don't even write two words of remembrance to Him.

⁸⁶deh-abhimaani ban padte hain।

⁹¹They become body conscious.

⁸⁷tum bachche samajhte ho hamko baap mila hai, hamaara baap hamko padhaate hain।

⁹²You children understand that you have found the Father. ⁹³Our Father is teaching us.

⁸⁸bhagvaanuvaach hai na!

⁹⁴These are the versions of God.

⁸⁹main tumko raajayog sikhaata hoon।

⁹⁵I teach you Raj Yoga.

⁹⁰vishwa ki raajaai kaise praapta ho uske liye raajayog sikhaata hoon।

⁹⁶I teach you Raj Yoga and show you how you can claim the kingdom of the world.

⁹¹ham vishwa ki baadshaahi lene liye behad ke baap se padhte hain - yeh nasha ho to apaar khushi aa jaae।

⁹⁷If you had the intoxication that the unlimited Father is teaching you how to claim the sovereignty of the world, you would have infinite happiness.

⁹²bhal geeta bhi padhte hain parantu jaise aardinri kitaab padhte hain।

⁹⁸Although they study the Gita, they study it like an ordinary book.

⁹³krishna bhagvaanuvaach - raajayog sikhaata hoon, bas।

⁹⁹God Krishna speaks: I teach you Raj Yoga. ¹⁰⁰That is all!

⁹⁴itna buddhi ka yog va khushi nahin rehti।

¹⁰¹Their intellects don't have this yoga or this happiness.

⁹⁵geeta padhne va sunaane vaalon mein itni khushi nahin rehti।

¹⁰²Those who study or recite the Gita don't have this much happiness.

⁹⁶geeta padhkar poori ki aur gaya dhandhe mein।

¹⁰³When they finish reading the Gita, they get busy in their business.

⁹⁷tumko to abhi buddhi mein hai - behad ka baap hamko padhaate hain।

¹⁰⁴You now have it in your intellects that the unlimited Father is teaching you.

⁹⁸aur koi ki buddhi mein yeh nahin aayega ki hamko bhagwan padhaate hain।

¹⁰⁵It does not enter anyone else's intellect that God is teaching them.

⁹⁹to pahle-pahle koi bhi aave to unko do baap ki theory samjhaani hai।

¹⁰⁶So, when someone comes, first of all, explain to him the theory of the two fathers.

¹⁰⁰bolo bhaarat svarga tha na, abhi narka hai।

¹⁰⁷Tell him: Bharat was heaven and it is now hell.

¹⁰¹aise to koi kah na sake ki ham satayug mein bhi hain, kaliyug mein bhi hain।

¹⁰⁸No one can say that they are in the iron age as well as the golden age.

¹⁰²kisko duhkh mila to woh narka mein hai, kisko sukh mila to svarga mein hai।

¹⁰⁹When someone experiences sorrow, he is in hell and when someone experiences happiness, he is in heaven.

¹⁰³aise bahut kehte hain - duhkhi manushya narka mein hain, ham to bahut sukh mein baithe hain, mahal maadiyaan aadi sab kuchh hain।

¹¹⁰Many say that they have a lot of happiness and that unhappy people are in hell. ¹¹¹They have their palaces and buildings, etc.

¹⁰⁴baahar ka bahut sukh dekhte hain na।

¹¹²They see a lot of external happiness.

¹⁰⁵yeh bhi tum abhi samajhte ho satayugi sukh to yahaan ho nahin sakta।

¹¹³You now understand that that golden-aged happiness cannot be experienced here.

¹⁰⁶aise bhi nahin, golden ej ko iron ej kaho athva iron ej ko golden ej kaho ek hi baat hai।

¹¹⁴It isn't that they are both the same thing, so that the golden age can be called the iron age and the iron age can be called the golden age.

¹⁰⁷aise samajhne vaale ko bhi agyaani kahenge।

¹¹⁵Those who believe that are called ignorant.

¹⁰⁸to pahle-pahle baap ki theory bataani hai।

¹¹⁶Therefore, first of all, tell them the theory of the Father.

¹⁰⁹baap hi apni pahchaan dete hain।

¹¹⁷The Father gives His own introduction.

¹¹⁰aur to koi jaante nahin।

¹¹⁸No one else knows Him.

¹¹¹kah dete paramatma sarvavyaapi hai।

¹¹⁹They say that God is omnipresent.

¹¹²abhi tum chitra mein dikhaate ho - aatma aur paramatma ka roop to ek hi hai।

¹²⁰You now show in the pictures that the form of a soul and that of the Supreme Soul is the same.

¹¹³woh bhi aatma hai parantu unko param aatma kaha jaata hai।

¹²¹He too is a soul, but He is called the Supreme Soul.

¹¹⁴baap baith samjhaate hain - main kaise aata hoon!

¹²²The Father sits here and explains how He comes.

¹¹⁵sabhi aatmaaen vahaan paramdham mein rehti hain।

¹²³All souls reside there in the supreme abode.

¹¹⁶yeh baaten baahar vaala to koi samajh nahin sakta।

¹²⁴People outside cannot understand these things.

¹¹⁷bhaasha bhi bahut sahaj hai।

¹²⁵The language is also very easy.

¹¹⁸geeta mein shreekrishna ka naam daal diya hai। ¹¹⁹ab krishna to geeta sunaate nahin hain।

¹²⁶In the Gita, it mentions Krishna’s name, but Krishna doesn’t speak the Gita.

¹²⁰woh to sabko kah na sake ki maamekam yaad karo।

¹²⁷He cannot tell everyone: Constantly remember Me alone!

¹²¹dehdhaari ki yaad se to paap katte nahin hain।

¹²⁸Sins cannot be cut away by remembering bodily beings.

¹²²krishna bhagvaanuvaach - deh ke sab sambandh tyaag maamekam yaad karo parantu deh ke sambandh to krishna ko bhi hain aur phir woh to chhota-sa bachcha hai na।

¹²⁹It says: God Krishna speaks: Renounce all bodily relations and constantly remember Me alone! ¹³⁰However, Krishna himself has bodily relations and is just a small child.

¹²³yeh bhi kitni badi bhool hai।

¹³¹This is such a huge mistake!

¹²⁴kitna farka pad jaata hai ek bhool ke kaaran।

¹³²There is so much difference because of just one mistake!

¹²⁵paramatma to sarvavyaapi ho nahin sakta।

¹³³God cannot be omnipresent.

¹²⁶jiske liye kehte hain sarva ka sadgati daata hai to kya woh bhi durgati ko paate hain!

¹³⁴Does the One you call "Bestower of Salvation for All" attain degradation too?

¹²⁷paramatma kab durgati ko paata hai kya?

¹³⁵Can God ever become degraded?

¹²⁸yeh sab vichaar saagar manthan karne ki baaten hain।

¹³⁶All of these things have to be churned.

¹²⁹time vesta karne ki baat nahin hai।

¹³⁷This is not a matter of wasting time!

¹³⁰manushya to kah dete ki hamko phursat nahin hai।

¹³⁸People say that they don't have time.

¹³¹tum samjhaate ho ki aakar course lo to kehte phursat nahin।

¹³⁹When you tell them to come and take the course, they say that they don’t have time.

¹³²do din aayenge phir chaar din nahin aayenge.....।

¹⁴⁰They would come for two days or they would come for four days.

¹³³padhenge nahin to yeh lakshmi-naaraayan kaise ban sakenge?

¹⁴¹If they don't study, how can they become Lakshmi and Narayan?

¹³⁴maaya ka kitna force hai।

¹⁴²There is so much force of Maya.

¹³⁵baap samjhaate hain jo second, jo minute paas hota hai woh hoobhu repeat hota hai।

¹⁴³The Father explains: Every second and every minute that pass repeat identically.

¹³⁶anginat baar repeat hote rahenge।

¹⁴⁴They will continue to repeat countless times.

¹³⁷abhi to baap dvaara sun rahe ho।

¹⁴⁵You are now listening to the Father.

¹³⁸baba to janma-maran mein aate nahin।

¹⁴⁶Baba doesn't enter the cycle of birth and death.

¹³⁹bhent ki jaati hai poora janma-maran mein kaun aata hai aur na aane vaala kaun?

¹⁴⁷You can compare the ones who enter the full cycle of birth and rebirth with the One who doesn't.

¹⁴⁰sirf ek hi baap hai jo janma-maran mein nahin aata hai।

¹⁴⁸Only the one Father doesn't take birth or die.

¹⁴¹baaki to sab aate hain isliye chitra bhi dikhaaya hai।

¹⁴⁹Everyone else is in this cycle.

¹⁴²brahma aur vishnu donon janma maran mein aate hain।

¹⁵⁰This is why you show the picture of Brahma and Vishnu both taking birth and rebirth.

¹⁴³brahma so vishnu, vishnu so brahma part mein aate-jaate hain। ¹⁴⁴end ho na sake।

¹⁵¹They continue to act out their parts: Brahma becomes Vishnu and Vishnu becomes Brahma: it cannot end.

¹⁴⁵yeh chitra phir bhi aakar sab dekhenge aur samjhenge।

¹⁵²Everyone will come and see these pictures and understand.

¹⁴⁶bahut sahaj samajh ki baat hai।

¹⁵³This is something to be understood easily.

¹⁴⁷buddhi mein aana chaahiye ham so brahman hain phir ham so kshatriy, vaishya, shoodra banenge। ¹⁴⁸phir baap aayenge to ham so brahman ban jaayenge।

¹⁵⁴Let it enter your intellects that you are Brahmins, that you will then become deities, warriors, merchants and shudras and that, when the Father comes, you will then become Brahmins.

¹⁴⁹yeh yaad karo to bhi svadarshan chakradhaari thahre।

¹⁵⁵Remember this and you will become spinners of the discus of self-realisation.

¹⁵⁰bahut hain jinko yaad thaharti nahin।

¹⁵⁶There are many who are unable to stay in remembrance.

¹⁵¹tum brahman hi svadarshan chakradhaari bante ho।

¹⁵⁷Only you Brahmins become spinners of the discus of self-realisation.

¹⁵²devtaayen nahin bante hain।

¹⁵⁸Deities don't become this.

¹⁵³yeh knowledge, ki chakra kaise phirta hai, is knowledge ko paane se woh yeh devta bane hain।

¹⁵⁹You become deities by receiving the knowledge now of how you go around the cycle.

¹⁵⁴vaastav mein koi bhi manushya svadarshan chakradhaari kahlaane ke laayak nahin hai।

¹⁶⁰In fact, no human being is worthy of being called a spinner of the discus of self-realisation.

¹⁵⁵manushyon ki srishti mrityulok hi alag hai। ¹⁵⁶jaise bhaaratvaasiyon ki rasma-rivaaj alag hai, sabka alag-alag hota hai।

¹⁶¹The human world, the land of death, is completely different, just as the customs and systems of the people of Bharat are different.

¹⁵⁷devtaaon ki rasma-rivaaj alag hai।

¹⁶²Everyone's customs and systems are different.

¹⁵⁸mrityulok ke manushyon ki rasma-rivaaj alag।

¹⁶³The customs and systems of the deities are different.

¹⁵⁹raat-din ka pharka hai isliye sab kehte hain - ham patit hain।

¹⁶⁴The customs and systems of the people of the land of death are different.

¹⁶⁰he bhagwan, ham sab patit duniya ke rahne vaalon ko paavan banaao।

¹⁶⁵There is the difference of day and night and this is why everyone says that they are impure.

¹⁶¹tumhaari buddhi mein hai paavan duniya aaj se 5 hazaar varsha pahle thi, jisko satayug kaha jaata hai।

¹⁶⁶They call out: O God, purify all of us residents of the impure world! ¹⁶⁷It is in your intellects that the pure world existed 5000 years ago and that it was called the golden age.

¹⁶²treta ko nahin kahenge।

¹⁶⁸The silver age is not called that.

¹⁶³baap ne samjhaaya hai - woh hai first class, yeh hai second class।

¹⁶⁹The Father has explained that first there is firstclass and then there is secondclass.

¹⁶⁴to ek-ek baat achhi reeti dhaaran karni chaahiye। ¹⁶⁵jo koi bhi aaye to sunkar wonder khaave।

¹⁷⁰Therefore, you have to explain each aspect so well that anyone who comes is amazed by what they hear.

¹⁶⁶koi to wonder khaate hain। ¹⁶⁷parantu phir unko phursat nahin rehti, jo purushaartha kare।

¹⁷¹Some are really amazed a lot, but, when they hear that they definitely have to remain pure, they don't have the time to make effort.

¹⁶⁸phir sunte hain pavitra zaroor rehna hai।

¹⁷²It is the vice of lust that makes human beings impure.

¹⁶⁹yeh kaam vikaar hi hai jo manushya ko patit banaata hai।

¹⁷³By conquering it you will become conquerors of the world.

¹⁷⁰inko jeetne se hi tum jagatjeet banenge। ¹⁷¹baap ne kaha bhi hai - kaam vikaar jeet jagatjeet bano।

¹⁷⁴The Father has also told you: Conquer the vice of lust and become conquerors of the world.

¹⁷²manushya phir kah dete man jeete jagatjeet bano।

¹⁷⁵Human beings say: Conquer the mind and become conquerors of the world.

¹⁷³man ko vash mein karo।

¹⁷⁶Control your mind.

¹⁷⁴ab man aman to tab ho jab shareer na ho।

¹⁷⁷Only when you don’t have a body can your mind be peaceful.

¹⁷⁵baaki man aman to kabhi hota hi nahin।

¹⁷⁸Otherwise, the mind can never be peaceful.

¹⁷⁶deh milti hi hai karma karne ke liye to phir karmaateet avastha mein kaise rahenge?

¹⁷⁹You receive a body in order for you to perform actions. ¹⁸⁰So, how could you stay here in your karmateet stage?

¹⁷⁷karmaateet avastha kaha jaata hai murde ko। ¹⁷⁸jeete ji murda, shareer se nyaara।

¹⁸¹The karmateet stage is said to be that of a corpse: to have died alive and be detached from your body.

¹⁷⁹tumko bhi shareer se nyaara banne ki padhaai padhaate hain।

¹⁸²You are taught the study to become detached from your body.

¹⁸⁰shareer se aatma alag hai।

¹⁸³A soul is separate from a body.

¹⁸¹aatma paramdham ki rahne vaali hai।

¹⁸⁴A soul is a resident of the supreme abode.

¹⁸²aatma shareer mein aati hai to unko manushya kaha jaata hai।

¹⁸⁵When a soul enters a body, it is called a human being.

¹⁸³shareer milta hi hai karma karne liye।

¹⁸⁶You receive a body to perform actions.

¹⁸⁴ek shareer chhoot jaayega phir doosra shareer aatma ko lena hai karma karne liye।

¹⁸⁷When a soul sheds its body, it has to take another body in order to perform actions.

¹⁸⁵shant to tab rahenge jab karma nahin karna hoga।

¹⁸⁸Only when you don't have to perform actions will you remain peaceful.

¹⁸⁶mool vatan mein karma hota nahin।

¹⁸⁹There are no actions in the incorporeal world.

¹⁸⁷srishti ka chakra yahaan phirta hai।

¹⁹⁰The world cycle turns here.

¹⁸⁸baap ko aur srishti chakra ko jaanna hai, isko hi knowledge kaha jaata hai।

¹⁹¹You have to understand the Father and the world cycle. ¹⁹²This is called knowledge.

¹⁸⁹yeh aankhen jab tak patit criminal hain, to in aankhon se pavitra cheez dekhne mein aa nahin sakti isliye gyaan ka teesra netra chaahiye।

¹⁹³For as long as your eyes are impure and criminal, you are unable to see anything pure. ¹⁹⁴This is why each of you needs a third eye of knowledge.

¹⁹⁰jab tum karmaateet avastha ko paayenge arthaat devta banenge phir to in aankhon se devtaaon ko dekhte rahenge।

¹⁹⁵Only when you attain your karmateet stage, that is, when you become deities, will you see deities with your eyes.

¹⁹¹baaki is shareer mein in aankhon se krishna ko dekh nahin sakte।

¹⁹⁶However, you cannot see Krishna with your eyes while in those bodies.

¹⁹²baaki saakshaatkaar kiya to usse kuchh milta thode hi hai।

¹⁹⁷You don't attain anything just by having a vision.

¹⁹³alpakaal ke liye khushi rehti hai, kaamna poori ho jaati hai।

¹⁹⁸You only experience temporary happiness and your desire (of seeing Krishna) is fulfilled through that.

¹⁹⁴drama mein saakshaatkaar ki bhi noondh hai, isse praapti kuchh nahin hoti।

¹⁹⁹Visions are fixed in the drama. ²⁰⁰There is no attainment through them.

¹⁹⁵achha!

²⁰¹Achcha.

¹⁹⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷roohaani baap ki roohaani bachchon ko namaste।

²⁰³The spiritual Father says namaste to the spiritual children.

¹⁹⁸dhaarna ke liye mukhya saar:-

²⁰⁴Essence of dharna:

¹⁹⁹1) shareer se nyaari aatma hoon, jeete ji is shareer mein rehte jaise murda - is sthiti ke abhyaas se karmaateet avastha banaani hai।

²⁰⁵1. I am a soul, separate from my body. ²⁰⁶Make your stage karmateet by practising being a corpse who has died alive while living in your body.

²⁰⁰2) service ka saboot dena hai।

²⁰⁷2. Give the proof of service.

²⁰¹dehbhaan ko chhod apna sachcha-sachcha samaachaar dena hai।

²⁰⁸Renounce body consciousness and give your news honestly.

²⁰²paas with honour hone ka purushaartha karna hai।

²⁰⁹Make effort to pass with honours

²⁰³vardaan:- sarva khaate aur rishte ek baap se rakhne vaale double light pharishta bhav

²¹⁰Blessing: May you become a double light angel who has all accounts and all relationships with the one Father.

²⁰⁴double light pharishta banne ke liye deh ke bhaan se bhi pare raho kyonki deh bhaan mitti hai, yadi iska bhi bojh hai to bhaareepan hai।

²¹¹ In order to become double light angels, stay beyond the consciousness of bodies because body consciousness is mud, and if you have that burden there would be heaviness.

²⁰⁵pharishta arthaat apni deh ke saath bhi rishta nahin।

²¹²Angels are those who don’t even have a relationship with their own bodies.

²⁰⁶baap ka diya hua tan bhi baap ko de diya।

²¹³You have given the Father the body that the Father had given you.

²⁰⁷apni vastu doosre ko de di to apna rishta khatma hua।

²¹⁴Once you give away something of yours to someone else, your relationship with it finishes.

²⁰⁸sab hisaab-kitaab, sab len-den baap se baaki sab pichhle khaate aur rishte khatma - aise sampoorn beggar hi double light pharishte hain।

²¹⁵All your accounts and all your give-and-take are with the Father, and all the accounts and relationships of the past have finished. ²¹⁶Only those who are such complete beggars become double light angels.

²⁰⁹slogan:- apni visheshtaaon ko prayog mein laao to har kadam mein pragti ka anubhav karenge।

²¹⁷Slogan: Use your specialities and you will experience progress at every step.

²¹⁸*** Om Shanti ***