शनिवार 9 जनवरी 2021 की दैनिक मुरली

⁰09-01-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/01/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bēhad K|kē bāp kō yād karnā - yah hai gupta bāt , yād sē yād miltī hai , jō yād nahī̃ kartē unhē̃ bāp bhī kaisē yād karē̃ ' '

¹Essence: Sweet children, to remember the unlimited Father is something incognito. ²Remembrance begets remembrance. ³How can the Father remember those who don't stay in remembrance?

²Praśhna  : saṅgam par tum bachchē kaun see|sī|C paṛhāī paṛhtē hō jō sārā kalp nahī̃ paṛhāī jātī  ?

⁴Question: What study that is never taught at any other time throughout the whole cycle do you children study at the confluence age?

³Uttar  : jītē jī śharīr sē nyārā arthāt murdā hōnē key|kī paṛhāī abhī paṛhtē hō kyōṅki tumhē̃ karmātīt bannā hai .

⁵Answer: The study to die alive from your body. ⁶To become a corpse is only taught at this time, because it is at this time that you have to become karmateet. ⁷While you are in a body, you have to perform actions. ⁸Your mind can only be peaceful when you are not in a body.

⁴Bākī jab tak śharīr mē̃ haĩ tab tak karma tō karnā hī hai .

⁹This is why, "Those who conquer the mind conquer the world", shouldn’t be said.

⁵Man bhī aman tab hō jab śharīr na hō isliē man jītē jagatjīt nahī̃ , lēkin māyā jītē jagatjīt .

¹⁰It should be, "Those who conquer Maya conquer the world.”

⁶Ōm śhānti .

¹¹Om shanti.

⁷Bāp baiṭh bachchō̃ kō samjhātē haĩ kyōṅki yah tō bachchē samajhtē haĩ bēsamajh kō hī paṛhāyā jātā hai .

¹²The Father sits here and explains to you children because you understand that only those who are senseless are taught.

⁸Ab bēhad kā bāp ūñch tē ūñch bhagvān ātē haĩ tō kiskō paṛhātē hōṅgē  ?

¹³Now, when the unlimited Father, God, the Highest on High, comes, whom would He teach?

⁹Jarūr jō ūñch tē ūñch bilkul bēsamajh hōṅgē isliē kahā hī jātā hai vināśh kālē viparīt buddhi .

¹⁴He would definitely teach those who are the most senseless. ¹⁵This is why they talk about, “Those who have non-loving intellects at the time of destruction.”

¹⁰Viparīt buddhi kaisē hō gayē haĩ  ?

¹⁶How did intellects become non-loving?

¹¹84 lākh yōniyā̃ likhā huā hai nā  !

¹⁷They have written about 8.4 million species.

¹²Tō bāp kō bhī 84 lākh janmō̃ mē̃ lē āyē haĩ .

¹⁸They have also said that the Father takes 8.4 million births.

¹³Kah dētē haĩ paramātmā kuttē , billī , jīv-jantu sabmē̃ hai .

¹⁹They say that the Supreme Soul is in the cats and dogs and in all living things.

¹⁴Bachchō̃ kō samjhāyā jātā hai , yah tō second number point dēnī hōtī hai .

²⁰You children have been told that this point should be explained second.

¹⁵Bāp nē samjhāyā hai jab kōī nayā ātā hai tō pahlē-pahlē unkō had K|kē aur bēhad K|kē bāp kā parichay dēnā chāhiē .

²¹The Father has explained that, when new ones come, first of all give them the introduction of the limited and the unlimited fathers.

¹⁶Vah bēhad kā baṛā bābā aur vah had kā chhōṭā bābā .

²²That One is the unlimited senior Baba and this one is a limited junior Baba.

¹⁷Bēhad kā bāp mānā hī bēhad ātmāō̃ kā bāp .

²³“The unlimited Father” means the Father of unlimited souls.

¹⁸Vah had kā bāp jīv ātmā kā bāp hō gayā .

²⁴A limited father is a father of living beings.

¹⁹Vah hai sab ātmāō̃ kā bāp .

²⁵That One is the Father of all souls.

²⁰Yah knowledge bhī sab ēkras nahī̃ dhāraṇ kar saktē haĩ .

²⁶Not everyone can imbibe this knowledge to the same extent.

²¹Kōī 1 percent dhāraṇ kartē haĩ tō kōī 95 percent dhāraṇ kartē haĩ .

²⁷Some imbibe only 1% and some imbibe 95%.

²²Yah tō samajh key|kī bāt hai .

²⁸This is something to understand.

²³Sūryavanśhī gharānā hōgā nā  ! ²⁴Rājā-rānī tathā prajā .

²⁹There will be the sun dynasty; there are the kings, queens and subjects.

²⁵Yah buddhi mē̃ ātā hai nā .

³⁰This enters your intellects.

²⁶Prajā mē̃ sab prakār K|kē manuṣhya hōtē haĩ .

³¹There are all types of human beings among the subjects.

²⁷Prajā mānā prajā .

³²Subjects means subjects!

²⁸Bāp samjhātē haĩ yah paṛhāī hai .

³³The Father explains: This is a study.

²⁹Apnī buddhi anusār harēk paṛhtē haĩ .

³⁴Each of you studies according to your own intellect.

³⁰Harēk kō apnā-apnā part milā huā hai .

³⁵Each of you has received your own part.

³¹Jisnē kalp pahlē jitnī paṛhāī dhāraṇ kī hai utnī ab bhī dhāraṇ kartē haĩ .

³⁶To whatever extent you imbibed this study in the previous cycle, you will do the same now.

³²Paṛhāī kab chhipī nahī̃ rah saktī .

³⁷The study can never be hidden.

³³Paṛhāī anusār hī pad miltā hai .

³⁸You receive your status according to how much you study.

³⁴Bāp nē samjhāyā hai - āgē chal imtahān tō hōtā hī hai .

³⁹The Father has explained: As you make progress, there will be examinations.

³⁵Bigar imtahān transfer tō hō na sakē .

⁴⁰You cannot be transferred without your taking an examination.

³⁶Pichhāṛī mē̃ sab mālūm paṛēgā .

⁴¹Everything will be revealed at the end.

³⁷Balki abhī bhī samajh saktē haĩ ki kis pad K|kē ham lāyak haĩ .

⁴²However, even now, you can understand what status you are worthy of.

³⁸Bhal lajjā K|kē mārē sabkē sāth-sāth hāth uṭhā dētē haĩ . ³⁹Dil mē̃ samajhtē bhī haĩ ham yah kaisē ban sakē̃gē  !

⁴³Although you all raise your hands, because you are embarrassed when you’re among everyone, you do understand in your hearts that you know how you couldn’t possibly become that.

⁴⁰Tō bhī hāth uṭhā dētē haĩ .

⁴⁴Nevertheless, you raise your hands.

⁴¹Samajhtē huē bhī phir hāth uṭhā lēnā yah bhī agyān kahē̃gē .

⁴⁵To raise your hand even though... this means ignorance.

⁴²Kitnā agyān hai , bāp tō jhaṭ samajh jātē haĩ . ⁴³Issē tō un students mē̃ akla hōtā hai .

⁴⁶There is so much ignorance! ⁴⁷The Father straightaway understands that those (worldly) students have more sense.

⁴⁴Vah samajhtē haĩ ham scholarship lēnē K|kē lāyak nahī̃ haĩ , pās|pass nahī̃ hōūṅgā .

⁴⁸They understand that if they are not worthy of claiming a scholarship, they won't pass.

⁴⁵Issē tō vah agyānī achchhē jō samajhtē haĩ - teacher jō paṛhātē haĩ usmē̃ ham kitnē marks lē̃gē  !

⁴⁹Those worldly students are better than you because they at least understand how many marks they will claim in the subject their teacher is teaching them.

⁴⁶Aisē thōṛēhī kahē̃gē ham pass with honour hōṅgē .

⁵⁰They would not say that they will pass with honours.

⁴⁷Tō siddha hōtā hai yahā̃ itnī bhī buddhi nahī̃ hai . ⁴⁸Dēh-abhimān bahut hai .

⁵¹This shows that those here don't have even that much sense; they have a lot of body consciousness.

⁴⁹Jab tum āyē hō yah ( lakṣhmī-nārāyaṇ ) bannē tō chalan baṛī achchhī chāhiē .

⁵²Since you have come here to become Lakshmi and Narayan, your activity has to be very good.

⁵⁰Bāp kahtē haĩ kōī tō vināśh kālē viparīt buddhi haĩ kyōṅki kāydēsir bāp sē prīt nahī̃ hai , tō kyā hall|hāl hōgā .

⁵³The Father says: Some have non-loving intellects at the time of destruction. ⁵⁴What will their condition be if they don't have accurate love for the Father?

⁵¹Ūñch pad pā nahī̃ sakē̃gē .

⁵⁵They won't be able to claim a high status.

⁵²Bāp baiṭh tum bachchō̃ kō samjhātē haĩ - vināśh kālē viparīt buddhi kā arth|earth kyā hai - bachchē hī pūrā nahī̃ samajh saktē tō phir aur kyā samajhē̃gē  !

⁵⁶The Father sits here and explains to you children the meaning of, "Those who have non-loving intellects at the time of destruction.” ⁵⁷If you children can't understand it clearly yourselves, what would others understand?

⁵³Jō bachchē samajhtē haĩ ham śhivbābā K|kē bachchē haĩ vahī pūrā arth|earth kō nahī̃ samajhtē .

⁵⁸The children who believe that they are Shiv Baba's children don't understand the full meaning of that.

⁵⁴Bāp kō yād karnā - yah tō hai gupta bāt .

⁵⁹To remember the Father is something incognito.

⁵⁵Paṛhāī tō gupta nahī̃ hai nā .

⁶⁰The study is not incognito.

⁵⁶Paṛhāī mē̃ number-vār haĩ . ⁵⁷Sab ēk jaisā thōṛēhī paṛhē̃gē .

⁶¹Everyone is numberwise in the study: not everyone will study to the same extent.

⁵⁸Bāp tō samajhtē haĩ yah abhī babies haĩ .

⁶²The Father realises that they are still babies.

⁵⁹Aisē bēhad K|kē bāp kō tīn-tīn , chār-chār mās yād bhī nahī̃ kartē haĩ .

⁶³They don't remember the unlimited Father for three to four months.

⁶⁰Mālūm kaisē paṛē ki yād kartē haĩ  ? ⁶¹Jabki unkī chiṭṭhī āyē .

⁶⁴How can it be understood whether someone is remembering Baba or not?

⁶²Phir us chiṭṭhī mē̃ service samāchār bhī hō ki yah-yah rūhānī service kartā hū̃ .

⁶⁵It would only be when Baba receives a letter from them and they write service news of the spiritual service they are doing.

⁶³Sabūt chāhiē nā .

⁶⁶You need to give some proof.

⁶⁴Aisē tō dēh-abhimānī hōtē haĩ jō na tō kabhī yād kartē haĩ , na service kā sabūt dikhātē haĩ .

⁶⁷Those who neither stay in remembrance nor give any proof of service are body conscious.

⁶⁵Kōī tō samāchār likhtē haĩ bābā phalānē-phalānē āyē unkō yah samjhāyā , tō bāp bhī samajhtē haĩ bachchā jindā hai . ⁶⁶Service samāchār ṭhīk dētē haĩ .

⁶⁸Some write their news: Baba, so-and-so came and I explained this to him. ⁶⁹So, the Father understands that the child is still alive and is giving good service news.

⁶⁷Kōī tō 3-4 mās patra nahī̃ likhtē .

⁷⁰Some don't even write a letter for three to four months.

⁶⁸Kōī samāchār nahī̃ tō samajhē̃gē mar gayā yā bīmār hai  !

⁷¹When Baba doesn't receive any news, he understands that the child has died or is ill.

⁶⁹Bīmār manuṣhya likh nahī̃ saktē haĩ .

⁷²Those who are ill are unable to write.

⁷⁰Yah bhī kōī likhtē haĩ hamārī tabiyat ṭhīk nahī̃ thī isliē patra nahī̃ likhā .

⁷³Some even write that they didn't write earlier because their health wasn't good.

⁷¹Kōī tō samāchār hī nahī̃ dētē , na bīmār haĩ .

⁷⁴Some do not give any news at all; they are not ill, they are body conscious.

⁷²Dēh-abhimān hai .

⁷⁵Then, whom would the Father remember?

⁷³Phir bāp bhī yād kiskō karē .

⁷⁶Remembrance begets remembrance.

⁷⁴Yād sē yād miltī hai , parantu dēh-abhimān hai .

⁷⁷However, there is body consciousness.

⁷⁵Bāp ākar samjhātē haĩ mujhē sarvavyāpī kah 84 lākh sē bhī jāstī yōniyō̃ mē̃ lē jātē haĩ .

⁷⁸The Father comes and explains: You have said that I am omnipresent and have put Me into an even greater number of species than 8.4 million.

⁷⁶Manuṣhyō̃ kō kahā jātā hai pattharbuddhi haĩ .

⁷⁹Human beings are said to be those with stone intellects.

⁷⁷Bhagvān kē liē tō phir kah dētē patthar bhittar K|kē andar virājmān hai .

⁸⁰They say of God: He is present in all the pebbles and stones.

⁷⁸Tō yah bēhad key|kī gāliyā̃ huī nā  !

⁸¹Therefore, that is an unlimited insult, is it not?

⁷⁹Isliē bāp kahtē haĩ mērī kitnī glāni kartē haĩ .

⁸²So, the Father says: They defame Me so much!

⁸⁰Abhī tum tō number-vār samajh gayē hō .

⁸³You now understand everything, numberwise.

⁸¹Bhaktimārg mē̃ gātē bhī haĩ - āp āyēṅgē tō ham vārī jāyēṅgē .

⁸⁴On the path of devotion, they sing: When You come, I will surrender myself to You.

⁸²Āpkō vāris banāyēṅgē .

⁸⁵I will make you my Heir.

⁸³Yah vāris banātē haĩ jō kahtē haĩ patthar-ṭhikkar mē̃ hō  !

⁸⁶You make Me your Heir by saying that I am in the pebbles and stones!

⁸⁴Kitnī glāni kartē haĩ , tab bāp kahtē haĩ yadā yadāhi … abhī tum bachchē bāp kō jāntē hō tō bāp key|kī kitnī mahimā kartē hō .

⁸⁷You defame Me so much! ⁸⁸This is why the Father says: When there is extreme irreligiousness, I come. ⁸⁹You children now know the Father and so you praise Him so much.

⁸⁵Kōī mahimā tō kyā , kabhī yād kar dō akṣhar likhtē bhī nahī̃ .

⁹⁰Let alone praise Him, some don't even write two words of remembrance to Him.

⁸⁶Dēh-abhimānī ban paṛtē haĩ .

⁹¹They become body conscious.

⁸⁷Tum bachchē samajhtē hō hamkō bāp milā hai , hamārā bāp hamkō paṛhātē haĩ .

⁹²You children understand that you have found the Father. ⁹³Our Father is teaching us.

⁸⁸Bhagvānuvāch hai nā  !

⁹⁴These are the versions of God.

⁸⁹Maĩ tumkō rājyōg sikhātā hū̃ .

⁹⁵I teach you Raj Yoga.

⁹⁰Viśhva key|kī rājāī kaisē prāpt hō uskē liē rājyōg sikhātā hū̃ .

⁹⁶I teach you Raj Yoga and show you how you can claim the kingdom of the world.

⁹¹Ham viśhva kī bādśhāhī lēnē liē bēhad K|kē bāp sē paṛhtē haĩ - yah naśhā hō tō apār khuśhī ā jāē .

⁹⁷If you had the intoxication that the unlimited Father is teaching you how to claim the sovereignty of the world, you would have infinite happiness.

⁹²Bhal gītā bhī paṛhtē haĩ parantu jaisē ārḍinarī kitāb paṛhtē haĩ .

⁹⁸Although they study the Gita, they study it like an ordinary book.

⁹³Kr̥iṣhṇa bhagvānuvāch - rājyōg sikhātā hū̃ , bas .

⁹⁹God Krishna speaks: I teach you Raj Yoga. ¹⁰⁰That is all!

⁹⁴Itnā buddhi kā yōg vā khuśhī nahī̃ rahtī .

¹⁰¹Their intellects don't have this yoga or this happiness.

⁹⁵Gītā paṛhnē vā sunānē vālō̃ mē̃ itnī khuśhī nahī̃ rahtī .

¹⁰²Those who study or recite the Gita don't have this much happiness.

⁹⁶Gītā paṛhkar pūrī key|kī aur gayā dhandhē mē̃ .

¹⁰³When they finish reading the Gita, they get busy in their business.

⁹⁷Tumkō tō abhī buddhi mē̃ hai - bēhad kā bāp hamkō paṛhātē haĩ .

¹⁰⁴You now have it in your intellects that the unlimited Father is teaching you.

⁹⁸Aur kōī key|kī buddhi mē̃ yah nahī̃ āyēgā ki hamkō bhagvān paṛhātē haĩ .

¹⁰⁵It does not enter anyone else's intellect that God is teaching them.

⁹⁹Tō pahlē-pahlē kōī bhī āvē tō unkō dō bāp key|kī theory samjhānī hai .

¹⁰⁶So, when someone comes, first of all, explain to him the theory of the two fathers.

¹⁰⁰Bōlō bhārat svarg thā nā , abhī nark hai .

¹⁰⁷Tell him: Bharat was heaven and it is now hell.

¹⁰¹Aisē tō kōī kah na sakē ki ham satyug mē̃ bhī haĩ , kaliyug mē̃ bhī haĩ .

¹⁰⁸No one can say that they are in the iron age as well as the golden age.

¹⁰²Kiskō duḥkh milā tō vah nark mē̃ hai , kiskō sukh milā tō svarg mē̃ hai .

¹⁰⁹When someone experiences sorrow, he is in hell and when someone experiences happiness, he is in heaven.

¹⁰³Aisē bahut kahtē haĩ - duḥkhī manuṣhya nark mē̃ haĩ , ham tō bahut sukh mē̃ baiṭhē haĩ , mahal māṛiyā̃ ādi sab kuchh haĩ .

¹¹⁰Many say that they have a lot of happiness and that unhappy people are in hell. ¹¹¹They have their palaces and buildings, etc.

¹⁰⁴Bāhar kā bahut sukh dēkhtē haĩ nā .

¹¹²They see a lot of external happiness.

¹⁰⁵Yah bhī tum abhī samajhtē hō satyugī sukh tō yahā̃ hō nahī̃ saktā .

¹¹³You now understand that that golden-aged happiness cannot be experienced here.

¹⁰⁶Aisē bhī nahī̃ , golden age kō iron age kahō athavā iron age kō golden age kahō ēk hī bāt hai .

¹¹⁴It isn't that they are both the same thing, so that the golden age can be called the iron age and the iron age can be called the golden age.

¹⁰⁷Aisē samajhnē vālē kō bhī agyānī kahē̃gē .

¹¹⁵Those who believe that are called ignorant.

¹⁰⁸Tō pahlē-pahlē bāp key|kī theory batānī hai .

¹¹⁶Therefore, first of all, tell them the theory of the Father.

¹⁰⁹Bāp hī apnī pahchān dētē haĩ .

¹¹⁷The Father gives His own introduction.

¹¹⁰Aur tō kōī jāntē nahī̃ .

¹¹⁸No one else knows Him.

¹¹¹Kah dētē paramātmā sarvavyāpī hai .

¹¹⁹They say that God is omnipresent.

¹¹²Abhī tum chitra mē̃ dikhātē hō - ātmā aur paramātmā kā rūp tō ēk hī hai .

¹²⁰You now show in the pictures that the form of a soul and that of the Supreme Soul is the same.

¹¹³Vah bhī ātmā hai parantu unkō param ātmā kahā jātā hai .

¹²¹He too is a soul, but He is called the Supreme Soul.

¹¹⁴Bāp baiṭh samjhātē haĩ - maĩ kaisē ātā hū̃  !

¹²²The Father sits here and explains how He comes.

¹¹⁵Sabhī ātmāē̃ vahā̃ paramdhām mē̃ rahtī haĩ .

¹²³All souls reside there in the supreme abode.

¹¹⁶Yah bātē̃ bāhar vālā tō kōī samajh nahī̃ saktā .

¹²⁴People outside cannot understand these things.

¹¹⁷Bhāṣhā bhī bahut sahaj hai .

¹²⁵The language is also very easy.

¹¹⁸Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai . ¹¹⁹Ab kr̥iṣhṇa tō gītā sunātē nahī̃ haĩ .

¹²⁶In the Gita, it mentions Krishna’s name, but Krishna doesn’t speak the Gita.

¹²⁰Vah tō sabkō kah na sakē ki māmēkam yād karō .

¹²⁷He cannot tell everyone: Constantly remember Me alone!

¹²¹Dēhdhārī key|kī yād sē tō pāp kaṭtē nahī̃ haĩ .

¹²⁸Sins cannot be cut away by remembering bodily beings.

¹²²Kr̥iṣhṇa bhagvānuvāch - dēh K|kē sab sambandh tyāg māmēkam yād karō parantu dēh K|kē sambandh tō kr̥iṣhṇa kō bhī haĩ aur phir vah tō chhōṭā-sā bachchā hai nā .

¹²⁹It says: God Krishna speaks: Renounce all bodily relations and constantly remember Me alone! ¹³⁰However, Krishna himself has bodily relations and is just a small child.

¹²³Yah bhī kitnī baṛī bhūl hai .

¹³¹This is such a huge mistake!

¹²⁴Kitnā fark paṛ jātā hai ēk bhūl K|kē kāraṇ .

¹³²There is so much difference because of just one mistake!

¹²⁵Paramātmā tō sarvavyāpī hō nahī̃ saktā .

¹³³God cannot be omnipresent.

¹²⁶Jiskē liē kahtē haĩ sarv kā sadgati dātā hai tō kyā vah bhī durgati kō pātē haĩ  !

¹³⁴Does the One you call "Bestower of Salvation for All" attain degradation too?

¹²⁷Paramātmā kab durgati kō pātā hai kyā  ?

¹³⁵Can God ever become degraded?

¹²⁸Yah sab vichār sāgar manthan karnē key|kī bātē̃ haĩ .

¹³⁶All of these things have to be churned.

¹²⁹Time west|waste karnē key|kī bāt nahī̃ hai .

¹³⁷This is not a matter of wasting time!

¹³⁰Manuṣhya tō kah dētē ki hamkō phursat nahī̃ hai .

¹³⁸People say that they don't have time.

¹³¹Tum samjhātē hō ki ākar course lō|low tō kahtē phursat nahī̃ .

¹³⁹When you tell them to come and take the course, they say that they don’t have time.

¹³²Dō din āyēṅgē phir chār din nahī̃ āyēṅgē . . . . . .

¹⁴⁰They would come for two days or they would come for four days.

¹³³Paṛhē̃gē nahī̃ tō yah lakṣhmī-nārāyaṇ kaisē ban sakē̃gē  ?

¹⁴¹If they don't study, how can they become Lakshmi and Narayan?

¹³⁴Māyā kā kitnā force hai .

¹⁴²There is so much force of Maya.

¹³⁵Bāp samjhātē haĩ jō second , jō minute pās|pass hōtā hai vah hūbahū repeat hōtā hai .

¹⁴³The Father explains: Every second and every minute that pass repeat identically.

¹³⁶Anginat bār repeat hōtē rahē̃gē .

¹⁴⁴They will continue to repeat countless times.

¹³⁷Abhī tō bāp dvārā sun rahē hō .

¹⁴⁵You are now listening to the Father.

¹³⁸Bābā tō janm-maraṇ mē̃ ātē nahī̃ .

¹⁴⁶Baba doesn't enter the cycle of birth and death.

¹³⁹Bhēṇṭ kī jātī hai pūrā janm-maraṇ mē̃ kaun ātā hai aur na ānē vālā kaun  ?

¹⁴⁷You can compare the ones who enter the full cycle of birth and rebirth with the One who doesn't.

¹⁴⁰Sirph ēk hī bāp hai jō janm-maraṇ mē̃ nahī̃ ātā hai .

¹⁴⁸Only the one Father doesn't take birth or die.

¹⁴¹Bākī tō sab ātē haĩ isliē chitra bhī dikhāyā hai .

¹⁴⁹Everyone else is in this cycle.

¹⁴²Brahmā aur viṣhṇu dōnō̃ janm maraṇ mē̃ ātē haĩ .

¹⁵⁰This is why you show the picture of Brahma and Vishnu both taking birth and rebirth.

¹⁴³Brahmā sō viṣhṇu , viṣhṇu sō brahmā part mē̃ ātē-jātē haĩ . ¹⁴⁴End hō na sakē .

¹⁵¹They continue to act out their parts: Brahma becomes Vishnu and Vishnu becomes Brahma: it cannot end.

¹⁴⁵Yah chitra phir bhī ākar sab dēkhē̃gē aur samajhē̃gē .

¹⁵²Everyone will come and see these pictures and understand.

¹⁴⁶Bahut sahaj samajh key|kī bāt hai .

¹⁵³This is something to be understood easily.

¹⁴⁷Buddhi mē̃ ānā chāhiē ham sō brāhmaṇ haĩ phir ham sō kṣhatriya , vaiśhya , śhūdra banē̃gē . ¹⁴⁸Phir bāp āyēṅgē tō ham sō brāhmaṇ ban jāyēṅgē .

¹⁵⁴Let it enter your intellects that you are Brahmins, that you will then become deities, warriors, merchants and shudras and that, when the Father comes, you will then become Brahmins.

¹⁴⁹Yah yād karō tō bhī svadarśhan chakradhārī ṭhaharē .

¹⁵⁵Remember this and you will become spinners of the discus of self-realisation.

¹⁵⁰Bahut haĩ jinkō yād ṭhahartī nahī̃ .

¹⁵⁶There are many who are unable to stay in remembrance.

¹⁵¹Tum brāhmaṇ hī svadarśhan chakradhārī bantē hō .

¹⁵⁷Only you Brahmins become spinners of the discus of self-realisation.

¹⁵²Dēvtāyē̃ nahī̃ bantē haĩ .

¹⁵⁸Deities don't become this.

¹⁵³Yah knowledge , ki chakra kaisē phirtā hai , is knowledge kō pānē sē vah yah dēvtā banē haĩ .

¹⁵⁹You become deities by receiving the knowledge now of how you go around the cycle.

¹⁵⁴Vāstav mē̃ kōī bhī manuṣhya svadarśhan chakradhārī kahlānē K|kē lāyak nahī̃ hai .

¹⁶⁰In fact, no human being is worthy of being called a spinner of the discus of self-realisation.

¹⁵⁵Manuṣhyō̃ key|kī sr̥iṣhṭi mr̥ityulōk hī alag hai . ¹⁵⁶Jaisē bhāratvāsiyō̃ key|kī rasm-rivāj alag hai , sabkā alag-alag hōtā hai .

¹⁶¹The human world, the land of death, is completely different, just as the customs and systems of the people of Bharat are different.

¹⁵⁷Dēvtāō̃ key|kī rasm-rivāj alag hai .

¹⁶²Everyone's customs and systems are different.

¹⁵⁸Mr̥ityulōk K|kē manuṣhyō̃ key|kī rasm-rivāj alag .

¹⁶³The customs and systems of the deities are different.

¹⁵⁹Rāt-din kā phark hai isliē sab kahtē haĩ - ham patit haĩ .

¹⁶⁴The customs and systems of the people of the land of death are different.

¹⁶⁰Hē bhagvān , ham sab patit duniyā K|kē rahnē vālō̃ kō pāvan banāō .

¹⁶⁵There is the difference of day and night and this is why everyone says that they are impure.

¹⁶¹Tumhārī buddhi mē̃ hai pāvan duniyā āj sē 5 hazār varṣh pahlē thī , jiskō satyug kahā jātā hai .

¹⁶⁶They call out: O God, purify all of us residents of the impure world! ¹⁶⁷It is in your intellects that the pure world existed 5000 years ago and that it was called the golden age.

¹⁶²Trētā kō nahī̃ kahē̃gē .

¹⁶⁸The silver age is not called that.

¹⁶³Bāp nē samjhāyā hai - vah hai first class , yah hai second class .

¹⁶⁹The Father has explained that first there is firstclass and then there is secondclass.

¹⁶⁴Tō ēk-ēk bāt achchhī rīti dhāraṇ karnī chāhiē . ¹⁶⁵Jō kōī bhī āyē tō sunkar wonder khāvē .

¹⁷⁰Therefore, you have to explain each aspect so well that anyone who comes is amazed by what they hear.

¹⁶⁶Kōī tō wonder khātē haĩ . ¹⁶⁷Parantu phir unkō phursat nahī̃ rahtī , jō puruṣhārth karē .

¹⁷¹Some are really amazed a lot, but, when they hear that they definitely have to remain pure, they don't have the time to make effort.

¹⁶⁸Phir suntē haĩ pavitra jarūr rahnā hai .

¹⁷²It is the vice of lust that makes human beings impure.

¹⁶⁹Yah kām vikār hī hai jō manuṣhya kō patit banātā hai .

¹⁷³By conquering it you will become conquerors of the world.

¹⁷⁰Inkō jītnē sē hī tum jagatjīt banē̃gē . ¹⁷¹Bāp nē kahā bhī hai - kām vikār jīt jagatjīt banō .

¹⁷⁴The Father has also told you: Conquer the vice of lust and become conquerors of the world.

¹⁷²Manuṣhya phir kah dētē man jītē jagatjīt banō .

¹⁷⁵Human beings say: Conquer the mind and become conquerors of the world.

¹⁷³Man kō vaśh mē̃ karō .

¹⁷⁶Control your mind.

¹⁷⁴Ab man aman tō tab hō jab śharīr na hō .

¹⁷⁷Only when you don’t have a body can your mind be peaceful.

¹⁷⁵Bākī man aman tō kabhī hōtā hī nahī̃ .

¹⁷⁸Otherwise, the mind can never be peaceful.

¹⁷⁶Dēh miltī hī hai karma karnē kē liē tō phir karmātīt avasthā mē̃ kaisē rahē̃gē  ?

¹⁷⁹You receive a body in order for you to perform actions. ¹⁸⁰So, how could you stay here in your karmateet stage?

¹⁷⁷Karmātīt avasthā kahā jātā hai murdē kō . ¹⁷⁸Jītē jī murdā , śharīr sē nyārā .

¹⁸¹The karmateet stage is said to be that of a corpse: to have died alive and be detached from your body.

¹⁷⁹Tumkō bhī śharīr sē nyārā bannē key|kī paṛhāī paṛhātē haĩ .

¹⁸²You are taught the study to become detached from your body.

¹⁸⁰Śharīr sē ātmā alag hai .

¹⁸³A soul is separate from a body.

¹⁸¹Ātmā paramdhām key|kī rahnē vālī hai .

¹⁸⁴A soul is a resident of the supreme abode.

¹⁸²Ātmā śharīr mē̃ ātī hai tō unkō manuṣhya kahā jātā hai .

¹⁸⁵When a soul enters a body, it is called a human being.

¹⁸³Śharīr miltā hī hai karma karnē liē .

¹⁸⁶You receive a body to perform actions.

¹⁸⁴Ēk śharīr chhūṭ jāyēgā phir dūsrā śharīr ātmā kō lēnā hai karma karnē liē .

¹⁸⁷When a soul sheds its body, it has to take another body in order to perform actions.

¹⁸⁵Śhānt tō tab rahē̃gē jab karma nahī̃ karnā hōgā .

¹⁸⁸Only when you don't have to perform actions will you remain peaceful.

¹⁸⁶Mūlvatan mē̃ karma hōtā nahī̃ .

¹⁸⁹There are no actions in the incorporeal world.

¹⁸⁷Sr̥iṣhṭi kā chakra yahā̃ phirtā hai .

¹⁹⁰The world cycle turns here.

¹⁸⁸Bāp kō aur sr̥iṣhṭi chakra kō jānnā hai , iskō hī knowledge kahā jātā hai .

¹⁹¹You have to understand the Father and the world cycle. ¹⁹²This is called knowledge.

¹⁸⁹Yah āṅkhē̃ jab tak patit criminal haĩ , tō in āṅkhō̃ sē pavitra chīz dēkhnē mē̃ ā nahī̃ saktī isliē gyān kā tīsrā nētra chāhiē .

¹⁹³For as long as your eyes are impure and criminal, you are unable to see anything pure. ¹⁹⁴This is why each of you needs a third eye of knowledge.

¹⁹⁰Jab tum karmātīt avasthā kō pāyēṅgē arthāt dēvtā banē̃gē phir tō in āṅkhō̃ sē dēvtāō̃ kō dēkhtē rahē̃gē .

¹⁹⁵Only when you attain your karmateet stage, that is, when you become deities, will you see deities with your eyes.

¹⁹¹Bākī is śharīr mē̃ in āṅkhō̃ sē kr̥iṣhṇa kō dēkh nahī̃ saktē .

¹⁹⁶However, you cannot see Krishna with your eyes while in those bodies.

¹⁹²Bākī sākṣhātkār kiyā tō ussē kuchh miltā thōṛēhī hai .

¹⁹⁷You don't attain anything just by having a vision.

¹⁹³Alpkāl kē liē khuśhī rahtī hai , kāmnā pūrī hō jātī hai .

¹⁹⁸You only experience temporary happiness and your desire (of seeing Krishna) is fulfilled through that.

¹⁹⁴Drama mē̃ sākṣhātkār key|kī bhī nūndh hai , issē prāpti kuchh nahī̃ hōtī .

¹⁹⁹Visions are fixed in the drama. ²⁰⁰There is no attainment through them.

¹⁹⁵Achchhā  !

²⁰¹Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰³The spiritual Father says namaste to the spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²⁰⁴Essence of dharna:

¹⁹⁹1 ) śharīr sē nyārī ātmā hū̃ , jītē jī is śharīr mē̃ rahtē jaisē murdā - is sthiti K|kē abhyās sē karmātīt avasthā banānī hai .

²⁰⁵1. I am a soul, separate from my body. ²⁰⁶Make your stage karmateet by practising being a corpse who has died alive while living in your body.

²⁰⁰2 ) service kā sabūt dēnā hai .

²⁰⁷2. Give the proof of service.

²⁰¹Dēhbhān kō chhōṛ apnā sachchā-sachchā samāchār dēnā hai .

²⁰⁸Renounce body consciousness and give your news honestly.

²⁰²Pass with honour hōnē kā puruṣhārth karnā hai .

²⁰⁹Make effort to pass with honours

²⁰³Vardān  : sarv khātē aur riśhtē ēk bāp sē rakhnē vālē double light phariśhtā bhav

²¹⁰Blessing: May you become a double light angel who has all accounts and all relationships with the one Father.

²⁰⁴Double light phariśhtā bannē kē liē dēh K|kē bhān sē bhī parē rahō kyōṅki dēh bhān miṭṭī hai , yadi iskā bhī bōjh hai tō bhārīpan hai .

²¹¹ In order to become double light angels, stay beyond the consciousness of bodies because body consciousness is mud, and if you have that burden there would be heaviness.

²⁰⁵Phariśhtā arthāt apnī dēh kē sāth bhī riśhtā nahī̃ .

²¹²Angels are those who don’t even have a relationship with their own bodies.

²⁰⁶Bāp kā diyā huā tan bhī bāp kō dē diyā .

²¹³You have given the Father the body that the Father had given you.

²⁰⁷Apnī vastu dūsrē kō dē dī tō apnā riśhtā khatm huā .

²¹⁴Once you give away something of yours to someone else, your relationship with it finishes.

²⁰⁸Sab hisāb-kitāb , sab lēn-dēn bāp sē bākī sab pichhlē khātē aur riśhtē khatm - aisē sampūrṇ beggar hī double light phariśhtē haĩ .

²¹⁵All your accounts and all your give-and-take are with the Father, and all the accounts and relationships of the past have finished. ²¹⁶Only those who are such complete beggars become double light angels.

²⁰⁹Slōgan  : apnī viśhēṣhatāō̃ kō prayōg mē̃ lāō tō her|har kadam mē̃ pragati kā anubhav karē̃gē .

²¹⁷Slogan: Use your specialities and you will experience progress at every step.

²¹⁸*** Om Shanti ***