रविवार 10 जनवरी 2021 की दैनिक मुरली

⁰10-01-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-10-87 madhuban

⁰ 10/01/21 Madhuban Avyakt BapDada Om Shanti 09/10/87

¹alaukik raajya darbaar ka samaachaar

¹News of the alokik royal court.

²aaj baapdaada apne sva-raajya adhikaari bachchon ki raajya darbaar dekh rahe hain।

²Today, BapDada is looking at the royal court of His children who have a right to self-sovereignty.

³yeh sangamayug ki niraali, shreshtha shaan vaali alaukik darbaar saare kalpa mein nyaari aur ati pyaari hai।

³Out of the whole cycle, this alokik court of the confluence age is unique, it has elevated pride, it is most distinctive and the loveliest of all.

⁴is raajya-sabha ki roohaani raunak, roohaani kamal-aasan, roohaani taaj aur tilak, chehre ki chamak, sthiti ke shreshtha smriti ke vaayumandal mein alaukik khushbu ati ramneek, ati aakarshit karne vaali hai।

⁴The spiritual sparkle, the spiritual lotus-seat, the spiritual crown and tilak, the sparkle of the face and the alokik fragrance of the atmosphere of the elevated awareness of the stage of this royal court are delightful and extremely attractive.

⁵aisi sabha ko dekh baapdaada har ek raajya-adhikaari aatma ko dekh harshit ho rahe hain।

⁵Seeing such a gathering and every self-sovereign soul, BapDada is very pleased.

⁶kitni badi darbaar hai!

⁶It is such a huge court.

⁷har ek brahman bachcha svaraajya-adhikaari hai।

⁷Every Brahmin child is a self-sovereign, a master of the self.

⁸to kitne brahman bachche hain!

⁸So, there are so many Brahmin children.

⁹sabhi braahmanon ki darbaar ikatthi karo to kitni badi raajya-darbaar ho jaayegi!

⁹If you held a court of all the Brahmins together, it would be such a big royal court.

¹⁰itni badi raajya darbaar kisi bhi yug mein nahin hoti।

¹⁰There isn’t such a big court in any other age.

¹¹yahi sangamayug ki visheshta hai jo oonche te oonche baap ke sarva bachche svaraajya-adhikaari bante hain।

¹¹The speciality of the confluence age is that all the children of the highest-on-high Father become masters of the self.

¹²vaise laukik parivaar mein har ek baap bachchon ko kehte hain ki yeh mera bachcha ‘raaja' beta hai va ichchha rakhte hain ki mera har ek bachcha ‘raaja' bane।

¹²In a lokik family, every father says to his children: this child of mine is my "king-child", or his wish is that every child of his should become a king.

¹³lekin sabhi bachche raaja ban hi nahin sakte।

¹³However, not all the children can become kings.

¹⁴yeh kahaavat parmaatma baap ki kaapi ki hai।

¹⁴They have copied the Supreme Father in this saying.

¹⁵is samay baap-daada ke sab bachche raajayogi arthaat sva ke raaje nambarvaar zaroor hain lekin hain sabhi raajayogi, praja yogi koi nahin hai।

¹⁵At this time, all the children of BapDada are definitely Raj Yogis, that is, masters of the self. ¹⁶They are numberwise Raj Yogis; none of them are ‘praja yogis’ (yogis who become a subject).

¹⁶to baapdaada behad ki raajyasbha dekh rahe the।

¹⁷So, BapDada was looking at the unlimited royal gathering.

¹⁷sabhi apne ko svaraajya adhikaari samajhte ho na?

¹⁸All of you consider yourselves to be masters of the self, do you not?

¹⁸naye-naye aaye hue bachche raajya-adhikaari ho va abhi banna hai?

¹⁹Are all you new children who have come masters of the self, or do you still have to become that?

¹⁹naye-naye hain to milna-julna seekh rahe hain।

²⁰You are new and so you are learning how to meet and get together.

²⁰avyakt baap ki avyakti baaten samajhne ki bhi aadat padti jaayegi।

²¹You will continue to develop the habit of understanding the avyakt things that the avyakt Father tells you.

²¹phir bhi is bhaagya ko abhi se bhi samay par jyaada samjhenge ki ham sabhi aatmaayen kitni bhaagyavaan hain!

²²Nevertheless, you will appreciate this fortune worth even more later rather than you do now: how fortunate all of souls us are!

²²to baapdaada suna rahe the - alaukik raajya darbaar ka samaachaar।

²³BapDada was telling you news of the alokik royal court.

²³sabhi bachchon ke vishesh taaj aur chehre ki chamak ke oopar na chaahte bhi attention ja raha tha।

²⁴Baba's attention was especially being drawn to the crown and the sparkle on the faces of the children even against His conscious wish.

²⁴taaj brahman jeevan ki visheshta - ‘pavitrata' ka hi soochak hai।

²⁵The crown is a symbol of purity, the speciality of Brahmin life.

²⁵chehre ki chamak roohaani sthiti mein sthit rahne ki roohaaniyat ki chamak hai।

²⁶The sparkle on the face is the sparkle of spirituality and of being stable in a spiritual stage.

²⁶saadhaaran reeti se bhi kisi bhi vyakti ko dekhenge to sabse pahle drishti chehre taraph hi jaayegi।

²⁷Even when you look at someone ordinarily, your vision will first of all go to the face.

²⁷yeh chehra hi vritti aur sthiti ka darpan hai।

²⁸Your face is a mirror of your attitude and stage.

²⁸to baapdaada dekh rahe the - chamak to sabhi mein thi lekin ek the sada roohaaniyat ki sthiti mein sthit rahne vaale, svatah aur sahaj sthiti vaale aur doosre the sada roohaani sthiti ke abhyaas dvaara sthit rahne vaale।

²⁹So, BapDada was seeing that there was a sparkle on everyone, but one were of those who were always stable in the stage of spirituality, those who had this stage naturally and easily, and others stabilized in this stage through the practice of the spiritual stage.

²⁹ek the sahaj sthiti vaale, doosre the prayatna kar sthit rahne vaale arthaat ek the sahaj yogi, doosre the purooshaartha se yogi।

³⁰On the one hand, there were those who easily had this stage and on the other hand were those who had to make effort to remain stable in this stage, that is, one kind were easy yogis and the other were yogis who had to make effort.

³⁰donon ki chamak mein antar raha।

³¹There was a difference in the sparkle of the two.

³¹unki natural beauty thi aur doosron ki purooshaartha dvaara beauty thi। ³²jaise aajkal bhi make up kar beautiful bante hain na।

³²One had natural beauty and the other had beauty through effort, just as people nowadays look beautiful because of their make-up.

³³natural (svaabhaavik) beauty ki chamak sada ekras rehti hai aur doosri beauty kabhi bahut achhi aur kabhi percentage mein rehti hai; ek jaisi, ekras nahin rehti।

³³The sparkle of natural beauty is always constant, whereas the sparkle of the other beauty is sometimes very good, and sometimes only to a certain percentage; it is not always the same, not always stable.

³⁴to sada sahaj yogi, svatah yogi sthiti number one svaraajya-adhikaari banaati hai।

³⁴So, the stage of constantly being an easy and natural yogi enables you to become a number one self-sovereign.

³⁵jab sabhi bachchon ka vaayda hai - brahman jeevan arthaat ek baap hi sansaar hai va ek baap doosra na koi; jab sansaar hi baap hai, doosra koi hai hi nahin to svatah aur sahaj yogi sthiti sada rahegi na, va mehnat karni padegi?

³⁵Since all you children have promised to lead a Brahmin life, that is, the one Father is your world and that you belong to the one Father and none other, since the Father is your world and there is no one else, you would naturally and easily have a constantly yogi stage, would you not? ³⁶Or, would you have to make effort?

³⁶agar doosra koi hai to mehnat karni padti hai - yahaan buddhi na jaae, vahaan jaae।

³⁷If there is anyone else, you have to make effort to stop your intellect going there and see that it goes here.

³⁷lekin ek baap hi sab kuchh hai - phir buddhi kahaan jaayegi?

³⁸However, when the one Father is everything, where would the intellect go?

³⁸jab ja hi nahin sakti to abhyaas kya karenge?

³⁹Since it cannot go anywhere, what practice will it have?

³⁹abhyaas mein bhi antar hota hai।

⁴⁰There is a difference in the practice too.

⁴⁰ek hai svatah abhyaas, hai hi hai aur doosra hota hai mehnat vaala abhyaas।

⁴¹One is a natural practice, it is always in that stage, and the other is a practice through making effort.

⁴¹to svaraajya-adhikaari bachchon ka sahaj abhyaasi banna - yahi nishaani hai sahaj yogi, svatah yogi ki।

⁴²When the self-sovereign children are those who have this practice easily, it is a sign of that they are easy and natural yogis.

⁴²unhon ke chehre ki chamak alaukik hoti hai jo chehra dekhte hi anya aatmaayen anubhav karti ki yeh shreshtha praapti swaroop sahajyogi hain।

⁴³The sparkle on their faces is alokik, so that as soon as others see their faces, they experience those souls to be souls who are embodiments of elevated attainment and easy yogis.

⁴³jaise sthool dhan va sthool pad ke praapti ki chamak chehre se maaloom hoti hai ki yeh saahookaar kul ka va oonch pad adhikaari hai, aise yeh shreshtha praapti, shreshtha raajya adhikaar arthaat shreshtha pad ki praapti ka nasha va chamak chehre se dikhaai deti hai। ⁴⁴door se hi anubhav karte ki inhonne kuchh paaya hai। ⁴⁵praapti swaroop aatmaayen hain।

⁴⁴When someone has physical wealth or has attained a physical status you can tell by the sparkle on his face that he is from a wealthy family or has claimed a high status. ⁴⁵In the same way, the intoxication and sparkle of this elevated attainment, this elevated right to a kingdom, that is, the attainment of an elevated stage, is visible on their faces.

⁴⁶aise hi sabhi raajya adhikaari bachchon ke chamakte hue chehre dikhaai den।

⁴⁶Let the sparkling faces of all the self-sovereign children always be like this.

⁴⁷mehnat ke chinha nahin dikhaai den, praapti ke chinha dikhaai den।

⁴⁷Let signs of effort not be visible; let signs of attainment be visible.

⁴⁸abhi bhi dekho, koi-koi bachchon ke chehre ko dekh yahi kehte hain - inhonne kuchh paaya hai aur koi-koi bachchon ke chehre ko dekh yeh bhi kehte ki oonchi manzil hai lekin tyaag bhi bahut ooncha kiya hai।

⁴⁸Even now, when you see the faces of some children, you say: ‘This one has attained something’, whereas for other children, when you see their faces, you say: This is a high destination and they have very high renunciation.

⁴⁹tyaag dikhaai deta hai, bhaagya nahin dikhaai dega chehre se।

⁴⁹From their faces, their renunciation would be visible, but their fortune would not be visible.

⁵⁰ya yeh kahenge ki mehnat bahut achhi kar rahe hain।

⁵⁰Or, it would be said that this one is making very good effort.

⁵¹baapdaada yahi dekhne chaahte hain ki har ek bachche ke chehre se sahajyogi ki chamak dikhaai de, shreshtha praapti ke nashe ki chamak dikhaai de kyonki praaptiyon ke bhandaar baap ke bachche ho।

⁵¹BapDada wants the sparkle of an easy yogi to be seen on the face of each of you children. ⁵²Let the sparkle of the intoxication of elevated attainment be visible, because you are the children of the Father who is the treasure-store of attainments.

⁵²sangamayug ki praaptiyon ke vardaani samay ke adhikaari ho।

⁵³In the blessed time of the confluence age, you have a right to claim all attainments.

⁵³nirantar yog kaise lagaaven va nirantar anubhav kar bhandaar ki anubhooti kaise karen - ab tak bhi isi mehnat mein hi samay nahin ganvaao lekin praaptisvaroop ke bhaagya ko sahaj anubhav karo।

⁵⁴How can we have constant yoga? ⁵⁵How can we have a constant experience and experience the treasure store? ⁵⁶Do not keep wasting your time making effort for this now, but easily experience the fortune of being an embodiment of attainment.

⁵⁴samaapti ka samay sameep aa raha hai।

⁵⁷The time of completion is coming close.

⁵⁵ab tak kisi na kisi baat ki mehnat mein lage rahenge to praapti ka samay to samaapta ho jaayega।

⁵⁸If, even now, you are busy making effort for one thing or another, then the time for attainment will end.

⁵⁶phir praaptisvaroop ka anubhav kab karenge?

⁵⁹So, when would you then experience being an embodiment of attainment?

⁵⁷sangamayug ko, brahman aatmaon ko vardaan hai “sarva praapti bhav''।

⁶⁰The confluence age and Brahmin souls have the blessing, "May you be full of all attainments".

⁵⁸‘sada purooshaarthi bhav' ka vardaan nahin hai, ‘praapti bhav' ka vardaan hai।

⁶¹You don't have a blessing, "May you always be an effort-maker", but you have the blessing of having attainment.

⁵⁹‘praapti bhav' ki vardaani aatma kabhi bhi albelepan mein aa nahin sakti isliye unko mehnat nahin karni padti।

⁶²Blessed souls who have received the blessing of attainments cannot be caught up in carelessness. ⁶³Therefore, they don't have to make effort.

⁶⁰to samjha, kya banna hai?

⁶⁴So, do you understand what you have to become?

⁶¹raajyasbha mein raajya adhikaari banne ki visheshta kya hai, yeh spashta hua na?

⁶⁵In the royal court, it is now clear what the speciality of having a right to the kingdom was, is it not?

⁶²raajya adhikaari ho na, va abhi soch rahe ho ki hain va nahin hain?

⁶⁶You have a right to the kingdom, do you not? ⁶⁷Or, are you still thinking about whether you have this or not?

⁶³jab vidhaata ke bachche, vardaata ke bachche ban gaye; raaja arthaat vidhaata, dene vaala।

⁶⁸You have become the children of the Bestower of Fortune and the Bestower of Blessings.

⁶⁴apraapti kuchh nahin to lenge kya?

⁶⁹A king means a bestower of fortune, one who gives.

⁶⁵to samjha, naye-naye bachchon ko is anubhav mein rehna hai।

⁷⁰If you lack nothing, what would you take? ⁷¹So, did you understand?

⁶⁶yuddha mein hi samay nahin ganvaana hai।

⁷²The new children have to stay in this experience.

⁶⁷agar yuddha mein hi samay ganvaaya to ant mati bhi yuddha mein rahenge।

⁷³Do not waste your time battling. ⁷⁴If you waste your time battling, you will be battling in your final moments too.

⁶⁸phir kya banna padega?

⁷⁵What will you then become?

⁶⁹chandravansh mein jaayenge va sooryavanshi mein?

⁷⁶Will you become part of the moon dynasty or will you go into the sun dynasty?

⁷⁰yuddha vaala to chandravansh mein jaayega।

⁷⁷Those who are battling will go into the moon dynasty.

⁷¹chal rahe hain, kar rahe hain, ho hi jaayenge, pahunch jaayenge - abhi tak aisa lakshya nahin rakho।

⁷⁸"I am moving along, I am doing this, it will happen, I will get there." ⁷⁹Do not still keep this type of aim now.

⁷²ab nahin to kab nahin।

⁸⁰“If not now, then never”.

⁷³banna hai to ab, paana hai to ab - aise umang-utsaah vaale hi samay par apni sampoorn manzil ko pa sakenge।

⁸¹If you are going to become something, it has to be now. ⁸²If you are going to attain something, it has to be now. ⁸³Only those who have such zeal and enthusiasm will reach their complete destination on time.

⁷⁴treta mein raam seeta banne ke liye to koi bhi taiyaar nahin hai।

⁸⁴None of you is ready to become Rama and Sita of the silver age.

⁷⁵jab satayug sooryavansh mein aana hai, to sooryavansh arthaat sada master vidhaata aur vardaata, lene ki ichchha vaala nahin।

⁸⁵Since you want to go into the sun dynasty of the golden age, then the sun dynasty means to be a constant master bestower of fortune and bestower of blessings, not one who has a desire to take.

⁷⁶madad mil jaae, yeh ho jaae to bahut achha, purooshaartha mein achha number le lenge - nahin।

⁸⁶"I should receive some help; it would be very good if this should happen; I will then claim a good number in my efforts." ⁸⁷No. ⁸⁸You are receiving help, everything is happening.

⁷⁷madad mil rahi hai, sab ho raha hai - isko kehte hain svaraajya adhikaari bachche।

⁸⁹This is known as being children who are self-sovereigns, masters of the self. ⁹⁰Do you want to move forward?

⁷⁸aage badhna hai ya peechhe aaye hai to peechhe hi rehna hai?

⁹¹Or, is it that because you have come later, you want to stay at the back?

⁷⁹aage jaane ka sahaj raasta hai - sahajyogi, svatahyogi bano।

⁹²The easy way to go ahead is to become an easy and natural yogi.

⁸⁰bahut sahaj hai।

⁹³It is very easy.

⁸¹jab hai hi ek baap, doosra koi nahin to jaayenge kahaan?

⁹⁴Since there is only the one Father, since there is no one else, where else would you go?

⁸²praapti hi praapti hai phir mehnat kyon lagegi?

⁹⁵Since there is attainment upon attainment, why would it take effort?

⁸³to praapti ke samay ka laabh uthaao।

⁹⁶So, take benefit of the time of attainment.

⁸⁴sarva praapti swaroop bano।

⁹⁷Become an embodiment of all attainments.

⁸⁵samjha?

⁹⁸Do you understand?

⁸⁶baapdaada to yahi chaahte hain ki ek-ek bachcha - chaahe last aane vaala, chaahe sthaapna ke aadi mein aane vaala, har ek bachcha number one bane।

⁹⁹BapDada wants each child, even the last one, as well as those who come at the beginning of establishment, every child, to become number one.

⁸⁷raaja banna, na ki praja।

¹⁰⁰Become kings, not subjects!

⁸⁸achha।

¹⁰¹Achcha.

⁸⁹mahaaraashtra aur madhya pradesh ka group aaya hai।

¹⁰²Groups from Maharashtra and Madhya Pradesh have come.

⁹⁰dekho, maha shabd kitna achha hai।

¹⁰³Look, the word "maha" (great) is so good.

⁹¹mahaaraashtra sthaan bhi maha shabd ka hai aur banna bhi mahaan hai।

¹⁰⁴The place Maharashtra has the word "maha" in it, and so you also have to become great.

⁹²mahaan to ban gaye na kyonki baap ke bane maana mahaan bane।

¹⁰⁵You have become great, have you not? ¹⁰⁶Because to belong to the Father means to become great.

⁹³mahaan aatmaayen ho।

¹⁰⁷You are great souls.

⁹⁴brahman arthaat mahaan।

¹⁰⁸Brahmins means great.

⁹⁵har karma mahaan, har bol mahaan, har sankalp mahaan hai।

¹⁰⁹Your every action is great, every word is great and every thought is great.

⁹⁶alaukik ho gaye na।

¹¹⁰They have become alokik, have they not?

⁹⁷to mahaaraashtra vaale sada hi smriti swaroop bano ki mahaan hain।

¹¹¹So, those of you from Maharashtra, always be embodiments of the awareness that you are great.

⁹⁸brahman arthaat mahaan choti hain na।

¹¹²Brahmins means the great top-knot, does it not?

⁹⁹madhya pradesh - sada ‘madhyaaji bhav' ke nashe mein rahne vaale।

¹¹³Madhya Pradesh are those who always maintain the intoxication of Madhyajibhav (the middle one, Vishnu).

¹⁰⁰‘manmanaabhav' ke saath ‘madhyaaji bhav' ka bhi vardaan hai।

¹¹⁴Together with “Manmanabhav”, you also have the blessing of “Madhyajibhav”.

¹⁰¹to apna svarga ka swaroop-isko kehte hain ‘madhyaaji bhav' to apne shreshtha praapti ke nashe mein rahne vaale arthaat ‘madhyaaji bhav' ke mantra ke swaroop mein sthit rahne vaale।

¹¹⁵So, your heavenly form is called “Madhyajibhav”. ¹¹⁶You are those who maintain the intoxication of your elevated attainment, that is, you are those who remain stable in the form of the mantra of “Madhyajibhav”.

¹⁰²woh bhi mahaan ho gaye।

¹¹⁷You are also great.

¹⁰³‘madhyaaji bhav' hain to ‘manmanaabhav' bhi zaroor honge।

¹¹⁸If you are “Madhyajibhav”, then you would definitely be “Manmanabhav” too.

¹⁰⁴to madhya pradesh arthaat mahaamantra ka swaroop banne vaale।

¹¹⁹So, Madhya Pradesh means those who become embodiments of the great mantra.

¹⁰⁵to donon hi apni-apni visheshta se mahaan hain।

¹²⁰So, both of you are great with your own specialities.

¹⁰⁶samjha, kaun ho?

¹²¹Do you understand who you are?

¹⁰⁷jab se pahla paath shuru kiya, woh bhi yahi kiya ki main kaun?

¹²²From the time you began the first lesson, you just made this firm: "Who am I?"

¹⁰⁸baap bhi vahi baat yaad dilaate hain।

¹²³The Father also reminds you of the same thing.

¹⁰⁹isi par manan karna।

¹²⁴Churn this.

¹¹⁰shabd ek hi hai ki ‘main kaun' lekin iske uttar kitne hain?

¹²⁵There is just the one expression, "Who am I?", but it has so many answers.

¹¹¹list nikaalna - ‘main kaun?

¹²⁶Make a list of "Who am I?"

¹¹²' achha।

¹²⁷Achcha.

¹¹³chaaron or ke sarva praaptisvaroop, shreshtha aatmaon ko, sarva alaukik raajya sabha adhikaari mahaan aatmaon ko, sada roohaaniyat ki chamak dhaaran karne vaali vishesh aatmaon ko, sada svatah yogi, sahajyogi, oonche te oonchi aatmaon ko oonche te oonche baapdaada ka sneh sampanna yaadapyaar sveekaar ho।

¹²⁸To all the elevated souls from everywhere who are embodiments of all attainments, to all the great souls who have a right to the alokik royal court, to the special souls who have always adopted the sparkle of spirituality, to the constantly natural yogis, the easy yogis, to the highest-on-high souls, please accept love-filled remembrance from BapDada, the Highest on High.

¹¹⁴avyakt baapdaada se double videshi bhaai-bahnon ki mulaakaat:-

¹²⁹Avyakt BapDada meeting double foreign brothers and sisters

¹¹⁵double videshi arthaat sada apne sva-swaroop, svadesh, svaraajya ki smriti mein rahne vaale।

¹³⁰“Double foreign” means those who always have the awareness of their original form, their original land, their self-sovereignty and of their original kingdom.

¹¹⁶double videshiyon ko vishesh kaun-si seva karni hai?

¹³¹What service in particular do the double foreigners have to do?

¹¹⁷abhi silence ki shakti ka anubhav vishesh roop se aatmaon ko karaana।

¹³²You now especially have to give souls the experience of the power of silence.

¹¹⁸yeh bhi vishesh seva hai। ¹¹⁹jaise science ki power naameegraami hai na।

¹³³This too is a special service, just as the power of science is very well known.

¹²⁰bachche-bachche ko maaloom hai ki science kya hai।

¹³⁴Each and every child knows what science is.

¹²¹aise silence power, science se bhi oonchi hai।

¹³⁵In the same way, silence power is even higher than science.

¹²²woh din bhi aana hai।

¹³⁶That day will also come.

¹²³silence ke power ki pratyakshata arthaat baap ki pratyakshata।

¹³⁷To reveal the power of silence means to reveal the Father.

¹²⁴jaise science pratyaksha proof dikha rahi hai - vaise silence power ka practical proof hai - aap sabka jeevan।

¹³⁸Just as science shows the visible proof, in the same way, the lives of all of you are the practical proof of silence power.

¹²⁵jab itne sab practical proof dikhaai denge, to na chaahte hue sabhi ki nazar mein sahaj aa jaayenge।

¹³⁹When all of you are visibleas the practical proof, then, even against their conscious wish, you will easily come into their vision.

¹²⁶jaise yeh (pichhle varsha) pees ka kaarya kiya na, isko stage par practical mein dikhaaya। ¹²⁷aise hi chalte-phirte pees ke model dikhaai den to science vaalon ki bhi nazar silence vaalon ke oopar avashya jaayegi।

¹⁴⁰Just as last year you carried out the peace project, and that was shown practically on the stage, in the same way, let mobile peace models be seen. ¹⁴¹The vision of the scientists will then definitely fall on those with silence.

¹²⁸samjha?

¹⁴²Do you understand?

¹²⁹science ki invention videsh mein jyaada hoti hain।

¹⁴³There are far more inventions of science abroad.

¹³⁰to silence ki power ka aavaaj bhi vahaan se sahaj phailega।

¹⁴⁴So, the sound of the power of silence will also easily spread from there.

¹³¹seva ka lakshya to hai hi, sabhi ko umang-utsaah bhi hai।

¹⁴⁵There is the aim of service anyway, and you all also have zeal and enthusiasm.

¹³²seva ke bina rah nahin sakte।

¹⁴⁶You cannot stay without doing service.

¹³³jaise bhojan ke bina rah nahin sakte, aise seva ke bina bhi rah nahin sakte isliye baapdaada khush hai।

¹⁴⁷Just as one cannot stay without food, in the same way, you cannot stay without doing service and this is why BapDada is pleased.

¹³⁴achha!

¹⁴⁸Achcha.

¹³⁵party se avyakt baapdaada ki mulaakaat

¹⁴⁹Avyakt BapDada meeting groups:

¹³⁶svadarshan chakradhaari shreshtha aatmaayen ban gaye, aise anubhav karte ho?

¹⁵⁰Do you experience yourselves to have become elevated souls who are spinners of the discus of self-realisation?

¹³⁷sva ka darshan ho gaya na?

¹⁵¹You have had a vision of the self, have you not?

¹³⁸apne aapko jaanna arthaat sva ka darshan hona aur chakra ka gyaan jaanna arthaat svadarshan chakradhaari banna।

¹⁵²To know yourself means to have a vision of the self and to have the knowledge of the cycle means to become a spinner of the discus of self-realisation.

¹³⁹jab svadarshan chakradhaari bante hain to aur sab chakra samaapta ho jaate hain।

¹⁵³When you become a spinner of the discus of self-realisation, all other types of spinning finish.

¹⁴⁰dehbhaan ka chakra, sambandh ka chakra, samasyaaon ka chakra - maaya ke kitne chakra hain!

¹⁵⁴The spinning of body consciousness, the spinning of relationships, the spinning of problems: all of those are the many types of spinning of Maya!

¹⁴¹lekin svadarshan chakradhaari banne se yeh sab chakra samaapta ho jaate hain, sab chakron se nikal jaate hain।

¹⁵⁵However, by becoming a spinner of the discus of self-realisation, all these types of spinning finish, you come out of all types of spinning.

¹⁴²nahin to jaal mein phans jaate hain।

¹⁵⁶Otherwise, you get trapped in the web.

¹⁴³to pahle phanse hue the, ab nikal gaye।

¹⁵⁷So, earlier, you were trapped and you have now come out.

¹⁴⁴63 janma to anek chakron mein phansate rahe aur is samay in chakron se nikal aaye, to phir phansana nahin hai।

¹⁵⁸For 63 births, you continued to get trapped in many types of spinning and, at this time, you have come out of that spinning, and so you mustn’t get trapped again.

¹⁴⁵anubhav karke dekh liya na?

¹⁵⁹You have experienced it and seen it for yourself, have you not?

¹⁴⁶anek chakron mein phansane se sab kuchh ganva diya aur svadarshan chakradhaari banne se baap mila to sab kuchh mila।

¹⁶⁰By getting trapped in all the different types of spinning, you lost everything and, by becoming a spinner of the discus of self-realisation, you found the Father, you found everything.

¹⁴⁷to sada svadarshan chakradhaari ban, maayaajeet ban aage badhte chalo, isse sada halke rahenge, kisi bhi prakaar ka bojh anubhav nahin hoga।

¹⁶¹So, always be a spinner of the discus of self-realisation, be a conqueror of Maya and continue to move forward. ¹⁶²By doing so, you will always remain light and not experience any type of burden.

¹⁴⁸bojh hi neeche le aata hai aur halka hone se oonche udte rahenge।

¹⁶³Burdens bring you down but by being light, you will continue to fly high.

¹⁴⁹to udne vaale ho na?

¹⁶⁴So, you are those who fly, are you not?

¹⁵⁰kamzor to nahin?

¹⁶⁵You are not weak, are you?

¹⁵¹agar ek bhi pankh kamzor hoga to neeche le aayega, udne nahin dega isliye, donon hi pankh majboot hon to svatah udte rahenge।

¹⁶⁶If even one wing is weak, it will bring you down and not allow you to fly, so make both wings strong and you will automatically continue to fly.

¹⁵²svadarshan chakradhaari banna arthaat udti kala mein jaana।

¹⁶⁷To be a spinner of the discus of self-realisation means to continue to fly in the ascending stage.

¹⁵³achha।

¹⁶⁸Achcha.

¹⁵⁴raajayogi, shreshtha yogi aatmaaye ho na?

¹⁶⁹You are Raj yogis, elevated souls, are you not?

¹⁵⁵saadhaaran jeevan se sahajyogi, raajayogi ban gaye।

¹⁷⁰From having an ordinary life, you have become easy yogis, Raj yogis.

¹⁵⁶aisi shreshtha yogi aatmaayen sada hi ateendriy sukh ke jhoole mein jhoolti hain।

¹⁷¹Such elevated yogi souls always swing in the swings of supersensuous joy.

¹⁵⁷hathayogi yog dvaara shareer ko ooncha uthaate hain aur udne ka abhyaas karte hain।

¹⁷²Hatha yogis levitate their bodies with hatha yoga and practise flying.

¹⁵⁸vaastav mein aap raajayogi oonchi sthiti ka anubhav karte ho।

¹⁷³In fact, you Raj yogis experience a high stage.

¹⁵⁹isko hi kaapi karke vo shareer ko ooncha uthaate hain।

¹⁷⁴By copying this, they levitate their bodies.

¹⁶⁰lekin aap kahaan bhi rehte oonchi sthiti mein rehte ho, isliye kehte hain - yogi ooncha rehte hain।

¹⁷⁵However, wherever you stay, you stay in your high stage, and so it is said that yogis remain high up.

¹⁶¹to man ki sthiti ka sthaan ooncha hai kyonki double light ban gaye ho।

¹⁷⁶The place of the stage of the mind is high because you have become double light.

¹⁶²vaise bhi pharishton ke liye kaha jaata ki pharishton ke paanv dharti par nahin hote।

¹⁷⁷In any case, for angels, it is said that their feet are never on the ground.

¹⁶³pharishta arthaat jiska buddhi roopi paanv dharti par na ho, dehbhaan mein na ho।

¹⁷⁸Angels means those whose feet of the intellect are not on the ground, those who are not body conscious.

¹⁶⁴dehbhaan se sada oonche - aise pharishte arthaat raajayogi ban gaye।

¹⁷⁹Always remain high up away from body consciousness. ¹⁸⁰You have become such angels, that is, Raj yogis.

¹⁶⁵abhi is puraani duniya se koi lagaav nahin।

¹⁸¹You don’t have any attachment to this old world now.

¹⁶⁶seva karna alag cheej hai lekin lagaav na ho।

¹⁸²To do service is a different matter, but do not have any attachment.

¹⁶⁷yogi banna arthaat baap aur main, teesra na koi।

¹⁸³To be a yogi means “the Father and I,” no third person.

¹⁶⁸to sada isi smriti mein raho ki ham raajayogi, sada pharishta hain।

¹⁸⁴So, always maintain this awareness of being Raj yogis, always angels.

¹⁶⁹is smriti se sada aage badhte rahenge।

¹⁸⁵With this awareness, you will constantly continue to move forward.

¹⁷⁰raajayogi sada behad ke maalik hain, had ke maalik nahin।

¹⁸⁶Raj yogis are always the masters of the unlimited, not the masters of the limited.

¹⁷¹had se nikal gaye।

¹⁸⁷You have come away from the limited.

¹⁷²behad ka adhikaar mil gaya - isi khushi mein raho।

¹⁸⁸You have received unlimited rights. ¹⁸⁹Therefore, remain happy with this.

¹⁷³jaise behad ka baap hai, vaise behad ki khushi mein raho, nashe mein raho।

¹⁹⁰Just as the Father is unlimited, so too, stay in unlimited happiness, unlimited intoxication.

¹⁷⁴achha।

¹⁹¹Achcha.

¹⁷⁵vidaai ke samay

¹⁹²At the time of farewell:

¹⁷⁶sabhi amritvele ke vardaani bachchon ko vardaata baap ki sunahri yaadapyaar sveekaar ho।

¹⁹³To all the children who are blessed at amrit vela, please accept golden love and remembrance from the Father, the Bestower of Blessings.

¹⁷⁷saath-saath sunahri duniya banaane ki seva ke sada plan manan karne vaale aur sada seva mein dil va jaan, sik va prem se, tan-man-dhan se sahayogi aatmaayen, sabhi ko baapdaada good morning, diamond morning kar rahe hain aur sada diamond ban is diamond yug ki visheshta ko vardaan aur varse mein lekar svayan bhi sunahri sthiti mein sthit rahenge aur auron ko bhi aise hi anubhav karaate rahenge।

¹⁹⁴Along with that, to those who are always churning plans of doing the service of creating the golden world, those who are engaged with a lot of love in service with their hearts and life, those who are co-operative souls with their bodies, minds and wealth, BapDada is saying Good morning, Diamond morning to all of you. ¹⁹⁵Always be a diamond and take the speciality of this diamond age as a blessing and an inheritance. ¹⁹⁶You will then remain stable in a golden stage and you will also continue to give others a similar experience.

¹⁷⁸to chaaron or ke double hero bachchon ko diamond morning।

¹⁹⁷So, a diamond morning to the double hero children everywhere.

¹⁷⁹achha।

¹⁹⁸Achcha.

¹⁸⁰vardaan:- merciful ki bhaavna dvaara apkaari par bhi upkaar karne vaale shubhchintak bhav

¹⁹⁹Blessing: May you be one with merciful feelings who has pure and positive thoughts for others and, uplift those who defame you.

¹⁸¹kaisi bhi koi aatma, chaahe satoguni, chaahe tamoguni samparka mein aaye lekin sabhi ke prati shubhchintak arthaat apkaari par bhi upkaar karne vaale।

²⁰⁰ No matter what type of soul comes into contact with you, whether satoguni or tamoguni, you are those who always have pure and positive thoughts for them, that is, you uplift those who insult you.

¹⁸²kabhi kisi aatma ke prati ghrina drishti na ho kyonki jaante ho yeh agyaan ke vasheebhoot hai, besmajh hai।

²⁰¹Never have any vision of dislike towards any soul, because you know that that soul is under the influence of ignorance, that he is without understanding.

¹⁸³unke oopar raham va sneh aaye, ghrina nahin।

²⁰²Let there be mercy and love, not dislike, for that soul.

¹⁸⁴shubhchintak aatma aisa nahin sochegi ki isne aisa kyon kiya lekin is aatma ka kalyaan kaise ho - yahi hai shubhchintak stage।

²⁰³Souls who have pure and positive thoughts for others never think: Why did this one do this? ²⁰⁴They would always think of how they can benefit that soul. ²⁰⁵This is the stage of a well-wisher.

¹⁸⁵slogan:- tapasya ke bal se asambhav ko sambhav kar saphalta moorta bano।

²⁰⁶Slogan: With the power of tapasya, make the impossible possible and become an embodiment of success.

²⁰⁷*** Om Shanti ***