रविवार 10 जनवरी 2021 की दैनिक मुरली

⁰10-01-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-10-87 madhuban

⁰ 10/01/21 Madhuban Avyakt BapDada Om Shanti 09/10/87

¹Alaukik rājya darbār kā samāchār

¹News of the alokik royal court.

²Āj bāpdādā apnē sva-rājya adhikārī bachchō̃ key|kī rājya darbār dēkh rahē haĩ .

²Today, BapDada is looking at the royal court of His children who have a right to self-sovereignty.

³Yah saṅgamyug key|kī nirālī , śhrēṣhṭh śhān vālī alaukik darbār sārē kalp mē̃ nyārī aur ati pyārī hai .

³Out of the whole cycle, this alokik court of the confluence age is unique, it has elevated pride, it is most distinctive and the loveliest of all.

⁴Is rājy-sabhā key|kī rūhānī raunak , rūhānī kamal-āsan , rūhānī tāj aur tilak , chēhrē key|kī chamak , sthiti K|kē śhrēṣhṭh smr̥iti K|kē vāyumaṇḍal mē̃ alaukik khuśhbū ati ramaṇīk , ati ākarṣhit karnē vālī hai .

⁴The spiritual sparkle, the spiritual lotus-seat, the spiritual crown and tilak, the sparkle of the face and the alokik fragrance of the atmosphere of the elevated awareness of the stage of this royal court are delightful and extremely attractive.

⁵Aisī sabhā kō dēkh bāpdādā har ēk rājya-adhikārī ātmā kō dēkh harṣhit hō rahē haĩ .

⁵Seeing such a gathering and every self-sovereign soul, BapDada is very pleased.

⁶Kitnī baṛī darbār hai  !

⁶It is such a huge court.

⁷Har ēk brāhmaṇ bachchā svarājya-adhikārī hai .

⁷Every Brahmin child is a self-sovereign, a master of the self.

⁸Tō kitnē brāhmaṇ bachchē haĩ  !

⁸So, there are so many Brahmin children.

⁹Sabhī brāhmaṇō̃ key|kī darbār ikaṭṭhī karō tō kitnī baṛī rājy-darabār hō jāyēgī  !

⁹If you held a court of all the Brahmins together, it would be such a big royal court.

¹⁰Itnī baṛī rājya darbār kisī bhī yug mē̃ nahī̃ hōtī .

¹⁰There isn’t such a big court in any other age.

¹¹Yahī saṅgamyug key|kī viśhēṣhtā hai jō ūñchē tē ūñchē bāp K|kē sarv bachchē svarājya-adhikārī bantē haĩ .

¹¹The speciality of the confluence age is that all the children of the highest-on-high Father become masters of the self.

¹²Vaisē laukik parivār mē̃ har ēk bāp bachchō̃ kō kahtē haĩ ki yah mērā bachchā ' rājā ' bēṭā hai vā ichchhā rakhtē haĩ ki mērā har ēk bachchā ' rājā ' banē .

¹²In a lokik family, every father says to his children: this child of mine is my "king-child", or his wish is that every child of his should become a king.

¹³Lēkin sabhī bachchē rājā ban hī nahī̃ saktē .

¹³However, not all the children can become kings.

¹⁴Yah kahāvat paramātma bāp key|kī kāpī kī hai .

¹⁴They have copied the Supreme Father in this saying.

¹⁵Is samay bāp-dādā K|kē sab bachchē rājyōgī arthāt sva K|kē rājē number-vār jarūr haĩ lēkin haĩ sabhī rājyōgī , prajā yōgī kōī nahī̃ hai .

¹⁵At this time, all the children of BapDada are definitely Raj Yogis, that is, masters of the self. ¹⁶They are numberwise Raj Yogis; none of them are ‘praja yogis’ (yogis who become a subject).

¹⁶Tō bāpdādā bēhad key|kī rājyasabhā dēkh rahē thē .

¹⁷So, BapDada was looking at the unlimited royal gathering.

¹⁷Sabhī apnē kō svarājya adhikārī samajhtē hō nā  ?

¹⁸All of you consider yourselves to be masters of the self, do you not?

¹⁸Nayē-nayē āyē huē bachchē rājya-adhikārī hō vā abhī bannā hai  ?

¹⁹Are all you new children who have come masters of the self, or do you still have to become that?

¹⁹Nayē-nayē haĩ tō milanā-julanā sīkh rahē haĩ .

²⁰You are new and so you are learning how to meet and get together.

²⁰Avyakt bāp key|kī avyakti bātē̃ samajhnē key|kī bhī ādat paṛtī jāyēgī .

²¹You will continue to develop the habit of understanding the avyakt things that the avyakt Father tells you.

²¹Phir bhī is bhāgya kō abhī sē bhī samay par jyādā samajhē̃gē ki ham sabhī ātmāyē̃ kitnī bhāgyavān haĩ  !

²²Nevertheless, you will appreciate this fortune worth even more later rather than you do now: how fortunate all of souls us are!

²²Tō bāpdādā sunā rahē thē - alaukik rājya darbār kā samāchār .

²³BapDada was telling you news of the alokik royal court.

²³Sabhī bachchō̃ K|kē viśhēṣh tāj aur chēhrē key|kī chamak kē ūpar na chāhtē bhī attention jā rahā thā .

²⁴Baba's attention was especially being drawn to the crown and the sparkle on the faces of the children even against His conscious wish.

²⁴Tāj brāhmaṇ jīvan key|kī viśhēṣhtā - ' pavitratā ' kā hī sūchak hai .

²⁵The crown is a symbol of purity, the speciality of Brahmin life.

²⁵Chēhrē key|kī chamak rūhānī sthiti mē̃ sthit rahnē key|kī rūhāniyat key|kī chamak hai .

²⁶The sparkle on the face is the sparkle of spirituality and of being stable in a spiritual stage.

²⁶Sādhāraṇ rīti sē bhī kisī bhī vyakti kō dēkhē̃gē tō sabsē pahlē dr̥iṣhṭi chēhrē taraph hī jāyēgī .

²⁷Even when you look at someone ordinarily, your vision will first of all go to the face.

²⁷Yah chēhrā hī vr̥itti aur sthiti kā darpaṇ hai .

²⁸Your face is a mirror of your attitude and stage.

²⁸Tō bāpdādā dēkh rahē thē - chamak tō sabhī mē̃ thī lēkin ēk thē sadā rūhāniyat key|kī sthiti mē̃ sthit rahnē vālē , svataḥ aur sahaj sthiti vālē aur dūsrē thē sadā rūhānī sthiti K|kē abhyās dvārā sthit rahnē vālē .

²⁹So, BapDada was seeing that there was a sparkle on everyone, but one were of those who were always stable in the stage of spirituality, those who had this stage naturally and easily, and others stabilized in this stage through the practice of the spiritual stage.

²⁹Ēk thē sahaj sthiti vālē , dūsrē thē prayatna kar sthit rahnē vālē arthāt ēk thē sahaj yōgī , dūsrē thē purūṣhārth sē yōgī .

³⁰On the one hand, there were those who easily had this stage and on the other hand were those who had to make effort to remain stable in this stage, that is, one kind were easy yogis and the other were yogis who had to make effort.

³⁰Dōnō̃ key|kī chamak mē̃ antar rahā .

³¹There was a difference in the sparkle of the two.

³¹Unkī natural beauty thī aur dūsrō̃ key|kī purūṣhārth dvārā beauty thī . ³²Jaisē ājkal bhī make up kar beautiful bantē haĩ nā .

³²One had natural beauty and the other had beauty through effort, just as people nowadays look beautiful because of their make-up.

³³Natural ( svābhāvik ) beauty key|kī chamak sadā ēkras rahtī hai aur dūsrī beauty kabhī bahut achchhī aur kabhī percentage mē̃ rahtī hai  ; ēk jaisī , ēkras nahī̃ rahtī .

³³The sparkle of natural beauty is always constant, whereas the sparkle of the other beauty is sometimes very good, and sometimes only to a certain percentage; it is not always the same, not always stable.

³⁴Tō sadā sahaj yōgī , svataḥ yōgī sthiti number one svarājya-adhikārī banātī hai .

³⁴So, the stage of constantly being an easy and natural yogi enables you to become a number one self-sovereign.

³⁵Jab sabhī bachchō̃ kā vāydā hai - brāhmaṇ jīvan arthāt ēk bāp hī saṅsār hai vā ēk bāp dūsrā na kōī  ; jab saṅsār hī bāp hai , dūsrā kōī hai hī nahī̃ tō svataḥ aur sahaj yōgī sthiti sadā rahēgī nā , vā mēhnat karnī paṛēgī  ?

³⁵Since all you children have promised to lead a Brahmin life, that is, the one Father is your world and that you belong to the one Father and none other, since the Father is your world and there is no one else, you would naturally and easily have a constantly yogi stage, would you not? ³⁶Or, would you have to make effort?

³⁶Agar dūsrā kōī hai tō mēhnat karnī paṛtī hai - yahā̃ buddhi na jāē , vahā̃ jāē .

³⁷If there is anyone else, you have to make effort to stop your intellect going there and see that it goes here.

³⁷Lēkin ēk bāp hī sab kuchh hai - phir buddhi kahā̃ jāyēgī  ?

³⁸However, when the one Father is everything, where would the intellect go?

³⁸Jab jā hī nahī̃ saktī tō abhyās kyā karē̃gē  ?

³⁹Since it cannot go anywhere, what practice will it have?

³⁹Abhyās mē̃ bhī antar hōtā hai .

⁴⁰There is a difference in the practice too.

⁴⁰Ēk hai svataḥ abhyās , hai hī hai aur dūsrā hōtā hai mēhnat vālā abhyās .

⁴¹One is a natural practice, it is always in that stage, and the other is a practice through making effort.

⁴¹Tō svarājya-adhikārī bachchō̃ kā sahaj abhyāsī bannā - yahī niśhānī hai sahaj yōgī , svataḥ yōgī key|kī .

⁴²When the self-sovereign children are those who have this practice easily, it is a sign of that they are easy and natural yogis.

⁴²Unhō̃ K|kē chēhrē key|kī chamak alaukik hōtī hai jō chēhrā dēkhtē hī anya ātmāyē̃ anubhav kartī ki yah śhrēṣhṭh prāpti svarūp sahajyōgī haĩ .

⁴³The sparkle on their faces is alokik, so that as soon as others see their faces, they experience those souls to be souls who are embodiments of elevated attainment and easy yogis.

⁴³Jaisē sthūl dhan vā sthūl pad K|kē prāpti key|kī chamak chēhrē sē mālūm hōtī hai ki yah sāhūkār kul kā vā ūñch pad adhikārī hai , aisē yah śhrēṣhṭh prāpti , śhrēṣhṭh rājya adhikār arthāt śhrēṣhṭh pad key|kī prāpti kā naśhā vā chamak chēhrē sē dikhāī dētī hai . ⁴⁴Dūr sē hī anubhav kartē ki inhōnnē kuchh pāyā hai . ⁴⁵Prāpti svarūp ātmāyē̃ haĩ .

⁴⁴When someone has physical wealth or has attained a physical status you can tell by the sparkle on his face that he is from a wealthy family or has claimed a high status. ⁴⁵In the same way, the intoxication and sparkle of this elevated attainment, this elevated right to a kingdom, that is, the attainment of an elevated stage, is visible on their faces.

⁴⁶Aisē hī sabhī rājya adhikārī bachchō̃ K|kē chamaktē huē chēhrē dikhāī dē̃ .

⁴⁶Let the sparkling faces of all the self-sovereign children always be like this.

⁴⁷Mēhnat K|kē chinh nahī̃ dikhāī dē̃ , prāpti K|kē chinh dikhāī dē̃ .

⁴⁷Let signs of effort not be visible; let signs of attainment be visible.

⁴⁸Abhī bhī dēkhō , kōī-kōī bachchō̃ K|kē chēhrē kō dēkh yahī kahtē haĩ - inhōnnē kuchh pāyā hai aur kōī-kōī bachchō̃ K|kē chēhrē kō dēkh yah bhī kahtē ki ūñchī mañjil hai lēkin tyāg bhī bahut ūñchā kiyā hai .

⁴⁸Even now, when you see the faces of some children, you say: ‘This one has attained something’, whereas for other children, when you see their faces, you say: This is a high destination and they have very high renunciation.

⁴⁹Tyāg dikhāī dētā hai , bhāgya nahī̃ dikhāī dēgā chēhrē sē .

⁴⁹From their faces, their renunciation would be visible, but their fortune would not be visible.

⁵⁰Yā yah kahē̃gē ki mēhnat bahut achchhī kar rahē haĩ .

⁵⁰Or, it would be said that this one is making very good effort.

⁵¹Bāpdādā yahī dēkhnē chāhtē haĩ ki har ēk bachchē K|kē chēhrē sē sahajyōgī key|kī chamak dikhāī dē , śhrēṣhṭh prāpti K|kē naśhē key|kī chamak dikhāī dē kyōṅki prāptiyō̃ K|kē bhaṇḍār bāp K|kē bachchē hō .

⁵¹BapDada wants the sparkle of an easy yogi to be seen on the face of each of you children. ⁵²Let the sparkle of the intoxication of elevated attainment be visible, because you are the children of the Father who is the treasure-store of attainments.

⁵²Saṅgamyug key|kī prāptiyō̃ K|kē vardānī samay K|kē adhikārī hō .

⁵³In the blessed time of the confluence age, you have a right to claim all attainments.

⁵³Nirantar yōg kaisē lagāvē̃ vā nirantar anubhav kar bhaṇḍār key|kī anubhūti kaisē karē̃ - ab tak bhī isī mēhnat mē̃ hī samay nahī̃ ganvāō lēkin prāptisvarūp K|kē bhāgya kō sahaj anubhav karō .

⁵⁴How can we have constant yoga? ⁵⁵How can we have a constant experience and experience the treasure store? ⁵⁶Do not keep wasting your time making effort for this now, but easily experience the fortune of being an embodiment of attainment.

⁵⁴Samāpti kā samay samīp ā rahā hai .

⁵⁷The time of completion is coming close.

⁵⁵Ab tak kisī na kisī bāt key|kī mēhnat mē̃ lagē rahē̃gē tō prāpti kā samay tō samāpt hō jāyēgā .

⁵⁸If, even now, you are busy making effort for one thing or another, then the time for attainment will end.

⁵⁶Phir prāptisvarūp kā anubhav kab karē̃gē  ?

⁵⁹So, when would you then experience being an embodiment of attainment?

⁵⁷Saṅgamyug kō , brāhmaṇ ātmāō̃ kō vardān hai «  sarv prāpti bhav ' ' .

⁶⁰The confluence age and Brahmin souls have the blessing, "May you be full of all attainments".

⁵⁸' sadā purūṣhārthī bhav ' kā vardān nahī̃ hai , ' prāpti bhav ' kā vardān hai .

⁶¹You don't have a blessing, "May you always be an effort-maker", but you have the blessing of having attainment.

⁵⁹' prāpti bhav ' key|kī vardānī ātmā kabhī bhī albēlēpan mē̃ ā nahī̃ saktī isliē unkō mēhnat nahī̃ karnī paṛtī .

⁶²Blessed souls who have received the blessing of attainments cannot be caught up in carelessness. ⁶³Therefore, they don't have to make effort.

⁶⁰Tō samjhā , kyā bannā hai  ?

⁶⁴So, do you understand what you have to become?

⁶¹Rājyasabhā mē̃ rājya adhikārī bannē key|kī viśhēṣhtā kyā hai , yah spaṣhṭ huā nā  ?

⁶⁵In the royal court, it is now clear what the speciality of having a right to the kingdom was, is it not?

⁶²Rājya adhikārī hō nā , vā abhī sōch rahē hō ki haĩ vā nahī̃ haĩ  ?

⁶⁶You have a right to the kingdom, do you not? ⁶⁷Or, are you still thinking about whether you have this or not?

⁶³Jab vidhātā K|kē bachchē , vardātā K|kē bachchē ban gayē  ; rājā arthāt vidhātā , dēnē vālā .

⁶⁸You have become the children of the Bestower of Fortune and the Bestower of Blessings.

⁶⁴Aprāpti kuchh nahī̃ tō lē̃gē kyā  ?

⁶⁹A king means a bestower of fortune, one who gives.

⁶⁵Tō samjhā , nayē-nayē bachchō̃ kō is anubhav mē̃ rahnā hai .

⁷⁰If you lack nothing, what would you take? ⁷¹So, did you understand?

⁶⁶Yuddha mē̃ hī samay nahī̃ ganvānā hai .

⁷²The new children have to stay in this experience.

⁶⁷Agar yuddha mē̃ hī samay ganvāyā tō ant mati bhī yuddha mē̃ rahē̃gē .

⁷³Do not waste your time battling. ⁷⁴If you waste your time battling, you will be battling in your final moments too.

⁶⁸Phir kyā bannā paṛēgā  ?

⁷⁵What will you then become?

⁶⁹Chandravanśh mē̃ jāyēṅgē vā sūryavanśhī mē̃  ?

⁷⁶Will you become part of the moon dynasty or will you go into the sun dynasty?

⁷⁰Yuddha vālā tō chandravanśh mē̃ jāyēgā .

⁷⁷Those who are battling will go into the moon dynasty.

⁷¹Chal rahē haĩ , kar rahē haĩ , hō hī jāyēṅgē , pahũch jāyēṅgē - abhī tak aisā lakṣhya nahī̃ rakhō .

⁷⁸"I am moving along, I am doing this, it will happen, I will get there." ⁷⁹Do not still keep this type of aim now.

⁷²Ab nahī̃ tō kab nahī̃ .

⁸⁰“If not now, then never”.

⁷³Bannā hai tō ab , pānā hai tō ab - aisē umaṅg-utsāh vālē hī samay par apnī sampūrṇ mañjil kō pā sakē̃gē .

⁸¹If you are going to become something, it has to be now. ⁸²If you are going to attain something, it has to be now. ⁸³Only those who have such zeal and enthusiasm will reach their complete destination on time.

⁷⁴Trētā mē̃ rām sītā bannē kē liē tō kōī bhī taiyār nahī̃ hai .

⁸⁴None of you is ready to become Rama and Sita of the silver age.

⁷⁵Jab satyug sūryavanśh mē̃ ānā hai , tō sūryavanśh arthāt sadā master vidhātā aur vardātā , lēnē key|kī ichchhā vālā nahī̃ .

⁸⁵Since you want to go into the sun dynasty of the golden age, then the sun dynasty means to be a constant master bestower of fortune and bestower of blessings, not one who has a desire to take.

⁷⁶Madad mil jāē , yah hō jāē tō bahut achchhā , purūṣhārth mē̃ achchhā number lē lē̃gē - nahī̃ .

⁸⁶"I should receive some help; it would be very good if this should happen; I will then claim a good number in my efforts." ⁸⁷No. ⁸⁸You are receiving help, everything is happening.

⁷⁷Madad mil rahī hai , sab hō rahā hai - iskō kahtē haĩ svarājya adhikārī bachchē .

⁸⁹This is known as being children who are self-sovereigns, masters of the self. ⁹⁰Do you want to move forward?

⁷⁸Āgē baṛhnā hai yā pīchhē āyē hai tō pīchhē hī rahnā hai  ?

⁹¹Or, is it that because you have come later, you want to stay at the back?

⁷⁹Āgē jānē kā sahaj rāstā hai - sahajyōgī , svataḥyōgī banō .

⁹²The easy way to go ahead is to become an easy and natural yogi.

⁸⁰Bahut sahaj hai .

⁹³It is very easy.

⁸¹Jab hai hī ēk bāp , dūsrā kōī nahī̃ tō jāyēṅgē kahā̃  ?

⁹⁴Since there is only the one Father, since there is no one else, where else would you go?

⁸²Prāpti hī prāpti hai phir mēhnat kyō̃ lagēgī  ?

⁹⁵Since there is attainment upon attainment, why would it take effort?

⁸³Tō prāpti K|kē samay kā lābh uṭhāō .

⁹⁶So, take benefit of the time of attainment.

⁸⁴Sarv prāpti svarūp banō .

⁹⁷Become an embodiment of all attainments.

⁸⁵Samjhā  ?

⁹⁸Do you understand?

⁸⁶Bāpdādā tō yahī chāhtē haĩ ki ēk-ēk bachchā - chāhē last ānē vālā , chāhē sthāpanā K|kē ādi mē̃ ānē vālā , har ēk bachchā number one banē .

⁹⁹BapDada wants each child, even the last one, as well as those who come at the beginning of establishment, every child, to become number one.

⁸⁷Rājā bannā , na ki prajā .

¹⁰⁰Become kings, not subjects!

⁸⁸Achchhā .

¹⁰¹Achcha.

⁸⁹Mahārāṣhṭra aur madhya pradēśh kā group āyā hai .

¹⁰²Groups from Maharashtra and Madhya Pradesh have come.

⁹⁰Dēkhō , mahā śhabda kitnā achchhā hai .

¹⁰³Look, the word "maha" (great) is so good.

⁹¹Mahārāṣhṭra sthān bhī mahā śhabda kā hai aur bannā bhī mahān hai .

¹⁰⁴The place Maharashtra has the word "maha" in it, and so you also have to become great.

⁹²Mahān tō ban gayē nā kyōṅki bāp K|kē banē mānā mahān banē .

¹⁰⁵You have become great, have you not? ¹⁰⁶Because to belong to the Father means to become great.

⁹³Mahān ātmāyē̃ hō .

¹⁰⁷You are great souls.

⁹⁴Brāhmaṇ arthāt mahān .

¹⁰⁸Brahmins means great.

⁹⁵Her|har karma mahān , her|har bōl mahān , her|har saṅkalp mahān hai .

¹⁰⁹Your every action is great, every word is great and every thought is great.

⁹⁶Alaukik hō gayē nā .

¹¹⁰They have become alokik, have they not?

⁹⁷Tō mahārāṣhṭra vālē sadā hī smr̥iti svarūp banō ki mahān haĩ .

¹¹¹So, those of you from Maharashtra, always be embodiments of the awareness that you are great.

⁹⁸Brāhmaṇ arthāt mahān chōṭī haĩ nā .

¹¹²Brahmins means the great top-knot, does it not?

⁹⁹Madhya pradēśh - sadā ' madhyājī bhav ' K|kē naśhē mē̃ rahnē vālē .

¹¹³Madhya Pradesh are those who always maintain the intoxication of Madhyajibhav (the middle one, Vishnu).

¹⁰⁰' manmanābhav ' kē sāth ' madhyājī bhav ' kā bhī vardān hai .

¹¹⁴Together with “Manmanabhav”, you also have the blessing of “Madhyajibhav”.

¹⁰¹Tō apnā svarg kā svarūp-isakō kahtē haĩ ' madhyājī bhav ' tō apnē śhrēṣhṭh prāpti K|kē naśhē mē̃ rahnē vālē arthāt ' madhyājī bhav ' K|kē mantra K|kē svarūp mē̃ sthit rahnē vālē .

¹¹⁵So, your heavenly form is called “Madhyajibhav”. ¹¹⁶You are those who maintain the intoxication of your elevated attainment, that is, you are those who remain stable in the form of the mantra of “Madhyajibhav”.

¹⁰²Vah bhī mahān hō gayē .

¹¹⁷You are also great.

¹⁰³' madhyājī bhav ' haĩ tō ' manmanābhav ' bhī jarūr hōṅgē .

¹¹⁸If you are “Madhyajibhav”, then you would definitely be “Manmanabhav” too.

¹⁰⁴Tō madhya pradēśh arthāt mahāmantra kā svarūp bannē vālē .

¹¹⁹So, Madhya Pradesh means those who become embodiments of the great mantra.

¹⁰⁵Tō dōnō̃ hī apnī-apnī viśhēṣhtā sē mahān haĩ .

¹²⁰So, both of you are great with your own specialities.

¹⁰⁶Samjhā , kaun hō  ?

¹²¹Do you understand who you are?

¹⁰⁷Jab sē pahlā pāṭh śhurū kiyā , vah bhī yahī kiyā ki maĩ kaun  ?

¹²²From the time you began the first lesson, you just made this firm: "Who am I?"

¹⁰⁸Bāp bhī vahī bāt yād dilātē haĩ .

¹²³The Father also reminds you of the same thing.

¹⁰⁹Isī par manan karnā .

¹²⁴Churn this.

¹¹⁰Śhabda ēk hī hai ki ' maĩ kaun ' lēkin iskē uttar kitnē haĩ  ?

¹²⁵There is just the one expression, "Who am I?", but it has so many answers.

¹¹¹List nikālnā - ' maĩ kaun  ?

¹²⁶Make a list of "Who am I?"

¹¹²' achchhā .

¹²⁷Achcha.

¹¹³Chārō̃ ōr K|kē sarv prāptisvarūp , śhrēṣhṭh ātmāō̃ kō , sarv alaukik rājya sabhā adhikārī mahān ātmāō̃ kō , sadā rūhāniyat key|kī chamak dhāraṇ karnē vālī viśhēṣh ātmāō̃ kō , sadā svataḥ yōgī , sahajyōgī , ūñchē tē ūñchī ātmāō̃ kō ūñchē tē ūñchē bāpdādā kā snēh sampann yādpyār svīkār hō .

¹²⁸To all the elevated souls from everywhere who are embodiments of all attainments, to all the great souls who have a right to the alokik royal court, to the special souls who have always adopted the sparkle of spirituality, to the constantly natural yogis, the easy yogis, to the highest-on-high souls, please accept love-filled remembrance from BapDada, the Highest on High.

¹¹⁴Avyakt bāpdādā sē double vidēśhī bhāī-bahanō̃ key|kī mulākāt  :

¹²⁹Avyakt BapDada meeting double foreign brothers and sisters

¹¹⁵Double vidēśhī arthāt sadā apnē sva-svarūp , svadēśh , svarājya key|kī smr̥iti mē̃ rahnē vālē .

¹³⁰“Double foreign” means those who always have the awareness of their original form, their original land, their self-sovereignty and of their original kingdom.

¹¹⁶Double vidēśhiyō̃ kō viśhēṣh kaun-sī sēvā karnī hai  ?

¹³¹What service in particular do the double foreigners have to do?

¹¹⁷Abhī silence key|kī śhakti kā anubhav viśhēṣh rūp sē ātmāō̃ kō karānā .

¹³²You now especially have to give souls the experience of the power of silence.

¹¹⁸Yah bhī viśhēṣh sēvā hai . ¹¹⁹Jaisē science key|kī power nāmīgrāmī hai nā .

¹³³This too is a special service, just as the power of science is very well known.

¹²⁰Bachchē-bachchē kō mālūm hai ki science kyā hai .

¹³⁴Each and every child knows what science is.

¹²¹Aisē silence power , science sē bhī ūñchī hai .

¹³⁵In the same way, silence power is even higher than science.

¹²²Vah din bhī ānā hai .

¹³⁶That day will also come.

¹²³Silence K|kē power key|kī pratyakṣhatā arthāt bāp key|kī pratyakṣhatā .

¹³⁷To reveal the power of silence means to reveal the Father.

¹²⁴Jaisē science pratyakṣha proof dikhā rahī hai - vaisē silence power kā practical proof hai - āp sabkā jīvan .

¹³⁸Just as science shows the visible proof, in the same way, the lives of all of you are the practical proof of silence power.

¹²⁵Jab itnē sab practical proof dikhāī dēgē , tō nā chāhtē huē sabhī key|kī nazar mē̃ sahaj ā jāyēṅgē .

¹³⁹When all of you are visibleas the practical proof, then, even against their conscious wish, you will easily come into their vision.

¹²⁶Jaisē yah ( pichhlē varṣh ) peace|pīs kā kārya kiyā nā , iskō stage par practical mē̃ dikhāyā . ¹²⁷Aisē hī chaltē-phirtē peace|pīs K|kē model dikhāī dē̃ tō science vālō̃ key|kī bhī nazar silence vālō̃ kē ūpar avaśhya jāyēgī .

¹⁴⁰Just as last year you carried out the peace project, and that was shown practically on the stage, in the same way, let mobile peace models be seen. ¹⁴¹The vision of the scientists will then definitely fall on those with silence.

¹²⁸Samjhā  ?

¹⁴²Do you understand?

¹²⁹Science key|kī invention vidēśh mē̃ jyādā hōtī haĩ .

¹⁴³There are far more inventions of science abroad.

¹³⁰Tō silence key|kī power kā āvāj bhī vahā̃ sē sahaj phailēgā .

¹⁴⁴So, the sound of the power of silence will also easily spread from there.

¹³¹Sēvā kā lakṣhya tō hai hī , sabhī kō umaṅg-utsāh bhī hai .

¹⁴⁵There is the aim of service anyway, and you all also have zeal and enthusiasm.

¹³²Sēvā K|kē binā rah nahī̃ saktē .

¹⁴⁶You cannot stay without doing service.

¹³³Jaisē bhōjan K|kē binā rah nahī̃ saktē , aisē sēvā K|kē binā bhī rah nahī̃ saktē isliē bāpdādā khuśh hai .

¹⁴⁷Just as one cannot stay without food, in the same way, you cannot stay without doing service and this is why BapDada is pleased.

¹³⁴Achchhā  !

¹⁴⁸Achcha.

¹³⁵Party sē avyakt bāpdādā key|kī mulākāt

¹⁴⁹Avyakt BapDada meeting groups:

¹³⁶Svadarśhan chakradhārī śhrēṣhṭh ātmāyē̃ ban gayē , aisē anubhav kartē hō  ?

¹⁵⁰Do you experience yourselves to have become elevated souls who are spinners of the discus of self-realisation?

¹³⁷Sva kā darśhan hō gayā nā  ?

¹⁵¹You have had a vision of the self, have you not?

¹³⁸Apnē āpkō jānnā arthāt sva kā darśhan hōnā aur chakra kā gyān jānnā arthāt svadarśhan chakradhārī bannā .

¹⁵²To know yourself means to have a vision of the self and to have the knowledge of the cycle means to become a spinner of the discus of self-realisation.

¹³⁹Jab svadarśhan chakradhārī bantē haĩ tō aur sab chakra samāpt hō jātē haĩ .

¹⁵³When you become a spinner of the discus of self-realisation, all other types of spinning finish.

¹⁴⁰Dēhbhān kā chakra , sambandh kā chakra , samasyāō̃ kā chakra - māyā K|kē kitnē chakra haĩ  !

¹⁵⁴The spinning of body consciousness, the spinning of relationships, the spinning of problems: all of those are the many types of spinning of Maya!

¹⁴¹Lēkin svadarśhan chakradhārī bannē sē yah sab chakra samāpt hō jātē haĩ , sab chakrō̃ sē nikal jātē haĩ .

¹⁵⁵However, by becoming a spinner of the discus of self-realisation, all these types of spinning finish, you come out of all types of spinning.

¹⁴²Nahī̃ tō jāl mē̃ phans jātē haĩ .

¹⁵⁶Otherwise, you get trapped in the web.

¹⁴³Tō pahlē phansē huē thē , ab nikal gayē .

¹⁵⁷So, earlier, you were trapped and you have now come out.

¹⁴⁴63 janm tō anēk chakrō̃ mē̃ phãstē rahē aur is samay in chakrō̃ sē nikal āyē , tō phir phansnā nahī̃ hai .

¹⁵⁸For 63 births, you continued to get trapped in many types of spinning and, at this time, you have come out of that spinning, and so you mustn’t get trapped again.

¹⁴⁵Anubhav karkē dēkh liyā nā  ?

¹⁵⁹You have experienced it and seen it for yourself, have you not?

¹⁴⁶Anēk chakrō̃ mē̃ phansnē sē sab kuchh ganvā diyā aur svadarśhan chakradhārī bannē sē bāp milā tō sab kuchh milā .

¹⁶⁰By getting trapped in all the different types of spinning, you lost everything and, by becoming a spinner of the discus of self-realisation, you found the Father, you found everything.

¹⁴⁷Tō sadā svadarśhan chakradhārī ban , māyājīt ban āgē baṛhtē chalō , issē sadā halkē rahē̃gē , kisī bhī prakār kā bōjh anubhav nahī̃ hōgā .

¹⁶¹So, always be a spinner of the discus of self-realisation, be a conqueror of Maya and continue to move forward. ¹⁶²By doing so, you will always remain light and not experience any type of burden.

¹⁴⁸Bōjh hī nīchē lē ātā hai aur halkā hōnē sē ūñchē uṛtē rahē̃gē .

¹⁶³Burdens bring you down but by being light, you will continue to fly high.

¹⁴⁹Tō uṛnē vālē hō nā  ?

¹⁶⁴So, you are those who fly, are you not?

¹⁵⁰Kamzōr tō nahī̃  ?

¹⁶⁵You are not weak, are you?

¹⁵¹Agar ēk bhī paṅkh kamzōr hōgā tō nīchē lē āyēgā , uṛnē nahī̃ dēgā isliē , dōnō̃ hī paṅkh majbūt hō̃ tō svataḥ uṛtē rahē̃gē .

¹⁶⁶If even one wing is weak, it will bring you down and not allow you to fly, so make both wings strong and you will automatically continue to fly.

¹⁵²Svadarśhan chakradhārī bannā arthāt uṛtī kalā mē̃ jānā .

¹⁶⁷To be a spinner of the discus of self-realisation means to continue to fly in the ascending stage.

¹⁵³Achchhā .

¹⁶⁸Achcha.

¹⁵⁴Rājyōgī , śhrēṣhṭh yōgī ātmāyē hō nā  ?

¹⁶⁹You are Raj yogis, elevated souls, are you not?

¹⁵⁵Sādhāraṇ jīvan sē sahajyōgī , rājyōgī ban gayē .

¹⁷⁰From having an ordinary life, you have become easy yogis, Raj yogis.

¹⁵⁶Aisī śhrēṣhṭh yōgī ātmāyē̃ sadā hī atīndriya sukh K|kē jhūlē mē̃ jhūltī haĩ .

¹⁷¹Such elevated yogi souls always swing in the swings of supersensuous joy.

¹⁵⁷Haṭhyōgī yōg dvārā śharīr kō ūñchā uṭhātē haĩ aur uṛnē kā abhyās kartē haĩ .

¹⁷²Hatha yogis levitate their bodies with hatha yoga and practise flying.

¹⁵⁸Vāstav mē̃ āp rājyōgī ūñchī sthiti kā anubhav kartē hō .

¹⁷³In fact, you Raj yogis experience a high stage.

¹⁵⁹Iskō hī kāpī karkē vō śharīr kō ūñchā uṭhātē haĩ .

¹⁷⁴By copying this, they levitate their bodies.

¹⁶⁰Lēkin āp kahā̃ bhī rahtē ūñchī sthiti mē̃ rahtē hō , isliē kahtē haĩ - yōgī ūñchā rahtē haĩ .

¹⁷⁵However, wherever you stay, you stay in your high stage, and so it is said that yogis remain high up.

¹⁶¹Tō man key|kī sthiti kā sthān ūñchā hai kyōṅki double light ban gayē hō .

¹⁷⁶The place of the stage of the mind is high because you have become double light.

¹⁶²Vaisē bhī phariśhtō̃ kē liē kahā jātā ki phariśhtō̃ K|kē pāṅw dhartī par nahī̃ hōtē .

¹⁷⁷In any case, for angels, it is said that their feet are never on the ground.

¹⁶³Phariśhtā arthāt jiskā buddhi rūpī pāṅw dhartī par na hō , dēhbhān mē̃ na hō .

¹⁷⁸Angels means those whose feet of the intellect are not on the ground, those who are not body conscious.

¹⁶⁴Dēhbhān sē sadā ūñchē - aisē phariśhtē arthāt rājyōgī ban gayē .

¹⁷⁹Always remain high up away from body consciousness. ¹⁸⁰You have become such angels, that is, Raj yogis.

¹⁶⁵Abhī is purānī duniyā sē kōī lagāv nahī̃ .

¹⁸¹You don’t have any attachment to this old world now.

¹⁶⁶Sēvā karnā alag chīj hai lēkin lagāv na hō .

¹⁸²To do service is a different matter, but do not have any attachment.

¹⁶⁷Yōgī bannā arthāt bāp aur maĩ , tīsrā na kōī .

¹⁸³To be a yogi means “the Father and I,” no third person.

¹⁶⁸Tō sadā isī smr̥iti mē̃ rahō ki ham rājyōgī , sadā phariśhtā haĩ .

¹⁸⁴So, always maintain this awareness of being Raj yogis, always angels.

¹⁶⁹Is smr̥iti sē sadā āgē baṛhtē rahē̃gē .

¹⁸⁵With this awareness, you will constantly continue to move forward.

¹⁷⁰Rājyōgī sadā bēhad K|kē mālik haĩ , had K|kē mālik nahī̃ .

¹⁸⁶Raj yogis are always the masters of the unlimited, not the masters of the limited.

¹⁷¹Had sē nikal gayē .

¹⁸⁷You have come away from the limited.

¹⁷²Bēhad kā adhikār mil gayā - isī khuśhī mē̃ rahō .

¹⁸⁸You have received unlimited rights. ¹⁸⁹Therefore, remain happy with this.

¹⁷³Jaisē bēhad kā bāp hai , vaisē bēhad key|kī khuśhī mē̃ rahō , naśhē mē̃ rahō .

¹⁹⁰Just as the Father is unlimited, so too, stay in unlimited happiness, unlimited intoxication.

¹⁷⁴Achchhā .

¹⁹¹Achcha.

¹⁷⁵Vidāī K|kē samay

¹⁹²At the time of farewell:

¹⁷⁶Sabhī amr̥itvēlē K|kē vardānī bachchō̃ kō vardātā bāp key|kī sunahrī yādpyār svīkār hō .

¹⁹³To all the children who are blessed at amrit vela, please accept golden love and remembrance from the Father, the Bestower of Blessings.

¹⁷⁷Sāth-sāth sunahrī duniyā banānē key|kī sēvā K|kē sadā plan manan karnē vālē aur sadā sēvā mē̃ dil va jān , sik va prēm sē , tan-man-dhan sē sahyōgī ātmāyē̃ , sabhī kō bāpdādā good morning , diamond morning kar rahē haĩ aur sadā diamond ban is diamond yug key|kī viśhēṣhtā kō vardān aur varsē mē̃ lēkar svayã bhī sunahrī sthiti mē̃ sthit rahē̃gē aur aurō̃ kō bhī aisē hī anubhav karātē rahē̃gē .

¹⁹⁴Along with that, to those who are always churning plans of doing the service of creating the golden world, those who are engaged with a lot of love in service with their hearts and life, those who are co-operative souls with their bodies, minds and wealth, BapDada is saying Good morning, Diamond morning to all of you. ¹⁹⁵Always be a diamond and take the speciality of this diamond age as a blessing and an inheritance. ¹⁹⁶You will then remain stable in a golden stage and you will also continue to give others a similar experience.

¹⁷⁸Tō chārō̃ ōr K|kē double hero bachchō̃ kō diamond morning .

¹⁹⁷So, a diamond morning to the double hero children everywhere.

¹⁷⁹Achchhā .

¹⁹⁸Achcha.

¹⁸⁰Vardān  : merciful key|kī bhāvnā dvārā apkārī par bhī upkār karnē vālē śhubhchintak bhav

¹⁹⁹Blessing: May you be one with merciful feelings who has pure and positive thoughts for others and, uplift those who defame you.

¹⁸¹Kaisī bhī kōī ātmā , chāhē satōguṇī , chāhē tamōguṇī samparka mē̃ āyē lēkin sabhī kē prati śhubhchintak arthāt apkārī par bhī upkār karnē vālē .

²⁰⁰ No matter what type of soul comes into contact with you, whether satoguni or tamoguni, you are those who always have pure and positive thoughts for them, that is, you uplift those who insult you.

¹⁸²Kabhī kisī ātmā kē prati ghr̥iṇā dr̥iṣhṭi na hō kyōṅki jāntē hō yah agyān K|kē vaśhībhūt hai , bēsamajh hai .

²⁰¹Never have any vision of dislike towards any soul, because you know that that soul is under the influence of ignorance, that he is without understanding.

¹⁸³Unkē ūpar rahm vā snēh āyē , ghr̥iṇā nahī̃ .

²⁰²Let there be mercy and love, not dislike, for that soul.

¹⁸⁴Śhubhchintak ātmā aisā nahī̃ sōchēgī ki isnē aisā kyō̃ kiyā lēkin is ātmā kā kalyāṇ kaisē hō - yahī hai śhubhchintak stage .

²⁰³Souls who have pure and positive thoughts for others never think: Why did this one do this? ²⁰⁴They would always think of how they can benefit that soul. ²⁰⁵This is the stage of a well-wisher.

¹⁸⁵Slōgan  : tapasyā K|kē bal sē asambhav kō sambhav kar saphaltā mūrt banō .

²⁰⁶Slogan: With the power of tapasya, make the impossible possible and become an embodiment of success.

²⁰⁷*** Om Shanti ***