शुक्रवार 15 जनवरी 2021 की दैनिक मुरली

⁰15-01-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/01/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumnē ādhākalp jiskī bhakti kī hai , vahī bāp khud tumhē̃ paṛhā rahē haĩ , is paṛhāī sē hī tum dēvī dēvtā bantē hō ' '

¹Essence: Sweet children, the Father, Himself, the One you have been worshipping for half the cycle, is now teaching you. ²It is through this study that you become deities.

²Praśhna  : yōgbal K|kē lift key|kī kamāl kyā hai  ?

³Question: What is the wonder of the lift of the power of yoga?

³Uttar  : tum bachchē yōgbal key|kī lift sē second mē̃ ūpar chaṛh jātē hō arthāt second mē̃ jīvanmukti kā varsā tumhē̃ mil jātā hai .

⁴Answer: You children ascend in the lift of the power of yoga in a second, that is, you receive the inheritance of liberation-in-life in a second. ⁵You know that it takes you 5000 years to come down the ladder and that you climb up in a second.

⁴Tum jāntē hō sīṛhī utarnē mē̃ 5 hazār varṣh lagē aur chaṛhtē haĩ ēk second mē̃ , yahī hai yōgbal key|kī kamāl . ⁵Bāp kī yād sē sab pāp kaṭ jātē haĩ . ⁶Ātmā satōpradhān ban jātī hai .

⁶This is the wonder of the power of yoga. ⁷All sins of you souls are cut away by having remembrance of the Father and you become satopradhan.

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bāp rūhānī bachchō̃ kō baiṭh samjhātē haĩ .

⁹The spiritual Father sits here and explains to you spiritual children.

⁹Rūhānī bāp key|kī mahimā tō bachchō̃ kō sunāī hai .

¹⁰The praise of the spiritual Father has been told to the children.

¹⁰Vah gyān kā sāgar , sat-chit-ānand svarūp hai . ¹¹Śhānti kā sāgar hai .

¹¹He is the Ocean of Knowledge, the Truth, the Living Being and the Blissful One; He is the Ocean of Peace.

¹²Unkō sab bēhad key|kī śhiphtē̃ dī jātī haĩ .

¹²He is given all the unlimited praise.

¹³Ab bāp hai gyān kā sāgar .

¹³The Father is the Ocean of Knowledge.

¹⁴Aur is samay jō bhī manuṣhya haĩ sab jāntē haĩ ham bhakti K|kē sāgar haĩ .

¹⁴You know that, at this time, all humans are oceans of devotion. ¹⁵Those who are the greatest devotees receive respect.

¹⁵Bhakti mē̃ jō sabsē tīkhā hōtā hai unkō mān miltā hai . ¹⁶Is samay kaliyug mē̃ hai bhakti , duḥkh .

¹⁶At this time, in the iron age, there is devotion and sorrow, whereas in the golden age, there is the happiness of knowledge.

¹⁷Satyug mē̃ hai gyān kā sukh .

¹⁷It isn’t that they have knowledge there.

¹⁸Aisē nahī̃ ki vahā̃ gyān hai .

¹⁸This praise is of just the one Father.

¹⁹Tō yah mahimā sirph ēk hī bāp kī hai aur bachchō̃ key|kī mahimā bhī hai kyōṅki bāp bachchō̃ kō paṛhātē haĩ athavā yātrā sikhlātē haĩ .

¹⁹It is also the praise of the children because the Father teaches the children, that is, He teaches them this pilgrimage.

²⁰Bāp nē samjhāyā hai dō yātrāyē̃ haĩ .

²⁰The Father has explained that there are two pilgrimages.

²¹Bhakta lōg tīrtha kartē haĩ , chārō̃ taraph chakra lagātē haĩ .

²¹Devotees go on pilgrimages and go to all the four main pilgrimage places.

²²Tō jitnā time chārō̃ taraph chakra lagātē haĩ , utnā time vikār mē̃ nahī̃ jātē haĩ . ²³Śharāb ādi chhī-chhī kōī chīz nahī̃ khātē pītē haĩ .

²²For the duration of their pilgrimage, they don’t indulge in vice; they don’t drink alcohol or eat anything impure.

²⁴Kabhī badrīnāth , kabhī kāśhī chakra lagātē haĩ .

²³Sometimes, they go to Badrinath and sometimes, to Kashi.

²⁵Bhakti kartē haĩ bhagvān key|kī .

²⁴They worship God.

²⁶Ab bhagvān tō ēk hōnā chāhiē nā .

²⁵God is only One.

²⁷Sab taraph tō chakra nahī̃ lagānā chāhiē nā  !

²⁶They shouldn’t go wandering around everywhere (looking for Him).

²⁸Śhivbābā K|kē tīrtha kā bhī chakra lagātē haĩ .

²⁷They still go on a pilgrimage to Shiv Baba.

²⁹Sabsē baṛā banāras kā tīrtha gāyā huā hai , jiskō śhiv key|kī purī kahtē haĩ .

²⁸The greatest pilgrimage remembered is to Benares, which is also called the place of Shiva.

³⁰Chārō̃ taraph jātē haĩ parantu jinkā darśhan karnē jātē haĩ athavā jinkī bhakti kartē haĩ , unkī biography , occupation kā kiskō patā nahī̃ isliē unkō kahā jātā hai andhaśhraddhā .

²⁹They go in all directions, but no one knows the biography or occupation of the One they go to have a vision of or the One they worship. ³⁰This is why that is called blindfaith.

³¹Kiskī pūjā karnā , māthā ṭēknā aur unkī jīvan kahānī kō na jānnā , uskō kahā jātā hai blind faith .

³¹To worship someone and bow down to that one and not know his biography is called blind faith.

³²Ghar mē̃ bhī manātē haĩ , dēviyō̃ key|kī kitnī pūjā kartē haĩ , miṭṭī key|kī vā patthar key|kī dēviyā̃ banāē unkō bahut śhrr̥iṅgārtē haĩ .

³²They celebrate all of that at home and worship the goddesses so much. ³³They make goddesses of clay and decorate them a great deal. ³⁴For instance, they make a non-living image of Lakshmi.

³³Samjhō lakṣhmī kā chitra banātē haĩ , unsē pūchhō inkī biography batāō tō kahē̃gē satyug key|kī mahārānī thī .

³⁵When you ask them, “What is her biography?” they reply that she was an empress of the golden age or Sita of the silver age.

³⁴Trētā key|kī phir sītā thī .

³⁶But for how long did they rule?

³⁵Bākī inhōnnē kitnā samay rājya kiyā , lakṣhmī-nārāyaṇ kā rājya kab sē kab tak chalā , yah kōī bhī jāntē nahī̃ .

³⁷From when till when did the kingdom of Lakshmi and Narayan last? ³⁸No one knows this.

³⁶Manuṣhya bhakti mārg mē̃ yātrā par jātē haĩ , yah sab haĩ bhagvān sē milnē K|kē upāya .

³⁹On the path of devotion, people go on pilgrimages. ⁴⁰All of those paths are to meet God.

³⁷Śhāstra paṛhnā yah bhī upāya hai bhagvān sē milnē liē .

⁴¹To study the scriptures is also a way to meet God.

³⁸Parantu bhagvān hai kahā̃  ?

⁴²However, where is God?

³⁹Kahē̃gē vah tō sarvavyāpī hai .

⁴³They say that He is omnipresent.

⁴⁰Abhī tum jāntē hō paṛhāī sē ham yah ( dēvī-dēvtā ) bantē haĩ .

⁴⁴You understand that you are now becoming deities through this study.

⁴¹Bāp khud ākar paṛhātē haĩ , jiskē milnē liē ādhākalp bhakti mārg chaltā hai .

⁴⁵The Father Himself comes and teaches you. ⁴⁶The path of devotion to meet that Father continues for half the cycle.

⁴²Kahtē haĩ bābā pāvan banāō aur apnā parichay bhī dō ki āp haĩ kaun  ?

⁴⁷You say: Baba, purify us and also give us Your introduction as to who You are.

⁴³Bābā nē samjhāyā hai ki tum ātmā bindī hō , ātmā kō hī yahā̃ śharīr milā huā hai , isliē yahā̃ karma kartī hai .

⁴⁸Baba has explained that you souls are points. ⁴⁹It is souls that receive bodies here. ⁵⁰Therefore, souls perform actions here.

⁴⁴Dēvtāō̃ kē liē kahē̃gē ki yah satyug mē̃ rājya karkē gayē haĩ .

⁵¹Of deities it is said that they ruled in the golden age in the past.

⁴⁵Kriściyan lōg tō samajhtē haĩ barōbar god father nē paradise sthāpan kiyā .

⁵²Christians believe that God the Father really did establish Paradise, but that they were not there then.

⁴⁶Ham usmē̃ nahī̃ thē .

⁵³Paradise existed in Bharat.

⁴⁷Bhārat mē̃ paradise thā , unhō̃ key|kī buddhi phir bhī achchhī hai .

⁵⁴Their intellects are still good.

⁴⁸Bhāratvāsī satōpradhān bhī bantē haĩ tō phir tamōpradhān bhī bantē haĩ .

⁵⁵The people of Bharat become satopradhan and they also become tamopradhan.

⁴⁹Vah itnā sukh nahī̃ dēkhtē tō duḥkh bhī itnā nahī̃ dēkhtē haĩ .

⁵⁶The Christians don’t see as much happiness or as much sorrow.

⁵⁰Abhī pichhāṛī K|kē kriściyan lōg kitnā sukhī haĩ .

⁵⁷Those who have come now, at the end, are so happy!

⁵¹Pahlē tō vah garīb thē .

⁵⁸Previously, they were poor.

⁵²Paisā tō mēhnat sē kamāyā jātā hai nā .

⁵⁹One can earn a lot of money by working hard.

⁵³Pahlē ēk Christ āyā , phir unkā dharm sthāpan hōtā hai , vr̥iddhi hōtī jātī hai .

⁶⁰Christ first came alone and established his religion which continued to grow.

⁵⁴Ēk sē dō , dō sē chār … phir aisē vr̥iddhi hōtī jātī hai .

⁶¹One grew into two, then into four and it gradually expanded in that way.

⁵⁵Abhī dēkhō kriściyan kā jhāṛ kitnā hō gayā hai .

⁶²Look how big the tree of Christians has become.

⁵⁶Foundation hai - dēvī-dēvtā gharānā .

⁶³The foundation is the deity clan.

⁵⁷Vah phir yahā̃ is samay sthāpan hōtā hai .

⁶⁴That is being established here at this time.

⁵⁸Pahlē ēk brahmā phir brāhmaṇō̃ key|kī adopted santān vr̥iddhi kō pātē haĩ .

⁶⁵First of all, there is just the one Brahma, then the number of adopted children, the Brahmins, increases.

⁵⁹Bāp paṛhātē haĩ tō bahut ḍhēr brāhmaṇ hō jātē haĩ .

⁶⁶When the Father teaches, many Brahmins are created.

⁶⁰Pahlē tō yah ēk thā nā .

⁶⁷At first, there was just this one.

⁶¹Ēk sē kitnī vr̥iddhi huī hai . ⁶²Kitnī hōnē kī hai .

⁶⁸So much growth has taken place through just one and there will be so much more expansion.

⁶³Jitnē sūryavanśhī , chandravanśhī dēvtāyē̃ thē , utnē sab bannē K|kē haĩ .

⁶⁹However many sun and moon dynasty deities there are, there have to be that many (Brahmins).

⁶⁴Pahlē hai ēk bāp , unkī ātmā tō hai hī .

⁷⁰At first, there is just the one Father. ⁷¹His soul exists all the time.

⁶⁵Bāp key|kī ham ātmāyē̃ santān kitnī haĩ  ?

⁷²How many children, souls, does the Father have?

⁶⁶Ham sab ātmāō̃ kā bāp ēk anādi hai . ⁶⁷Phir sr̥iṣhṭi kā chakra phirtā rahtā hai .

⁷³The Father of all of us souls is the one eternal Father and the world cycle continues to turn.

⁶⁸Sab manuṣhya tō sadaiv nahī̃ haĩ nā .

⁷⁴Not all human beings exist all the time.

⁶⁹Ātmāō̃ kō bhinn-bhinn part bajānā hai .

⁷⁵Souls have to play their various parts.

⁷⁰Is jhāṛ kā pahlē-pahlē thur hai dēvī-dēvatāō̃ kā , phir unsē tubes nikalī haĩ .

⁷⁶The trunk of this tree that comes first is that of the deities. ⁷⁷Then the tubes emerge from that.

⁷¹Tō bāp baiṭh bachchō̃ kō samjhātē haĩ - bachchō̃ , maĩ ākarkē kyā kartā hū̃  ?

⁷⁸Therefore, the Father sits here and explains to you children what He does when He comes.

⁷²Ātmā mē̃ hī dhārṇā hōtī hai .

⁷⁹It is the soul that imbibes everything.

⁷³Bāp baiṭh sunātē haĩ - maĩ āyā kaisē  ?

⁸⁰The Father sits here and explains how He comes.

⁷⁴Tum sab bachchē jabki patit banē hō tō yād kartē hō .

⁸¹All of you children remember Me when you have become impure.

⁷⁵Satyug-trētā mē̃ tō tum sukhī thē tō yād nahī̃ kartē thē .

⁸²In the golden and silver ages you were happy; you didn’t remember Me.

⁷⁶Dvāpar kē bād jab duḥkh jāstī huā hai tab pukārā hai - hē parampitā paramātmā bābā .

⁸³When sorrow started to increase in the copper age, you called out to Me: O Baba, Supreme Father, Supreme Soul!

⁷⁷Hā̃ bachchō̃ , sunā .

⁸⁴Yes, children, I heard you.

⁷⁸Kyā chāhtē hō  ?

⁸⁵What do you want?

⁷⁹Bābā ākar patitō̃ kō pāvan banāō .

⁸⁶Baba, come and purify the impure!

⁸⁰Bābā ham bahut duḥkhī , patit haĩ .

⁸⁷Baba, we are very unhappy and impure!

⁸¹Hamkō ākar pāvan banāō .

⁸⁸Come and purify us!

⁸²Kr̥ipā karō , āśhīrvād karō .

⁸⁹Have mercy on us! ⁹⁰Bless me!

⁸³Tumnē mujhē pukārā hai - bābā , ākar patitō̃ kō pāvan banāō .

⁹¹You called out to Me: Baba, come and purify the impure!

⁸⁴Pāvan satyug kō kahā jātā hai .

⁹²The golden age is called pure.

⁸⁵Yah bhī bāp khud baiṭh batlātē haĩ .

⁹³The Father Himself sits here and explains this.

⁸⁶Drama K|kē plan anusār jab saṅgamyug hōtā hai , sr̥iṣhṭi purānī hōtī hai tab maĩ ātā hū̃ .

⁹⁴According to the dramaplan, when it is the confluence age, when the world has become old, it is then that I come.

⁸⁷Tum samajhtē hō sannyāsī bhī dō prakār K|kē haĩ .

⁹⁵You understand that there are two types of sannyasi.

⁸⁸Vah haĩ haṭhyōgī , unkō rājyōgī nahī̃ kahā jātā .

⁹⁶They are hatha yogis. ⁹⁷They cannot be called Raj Yogis.

⁸⁹Unhō̃ kā hai had kā sannyās .

⁹⁸Their renunciation is limited.

⁹⁰Gharbār chhōṛ jāē jaṅgal mē̃ rahtē haĩ .

⁹⁹They leave their homes and families and go and live in the jungles.

⁹¹Gurūō̃ K|kē followers bantē haĩ .

¹⁰⁰They become followers of gurus.

⁹²Gōpīchand rājā kē liē bhī ēk kathā sunātē haĩ .

¹⁰¹They relate the story of King Gopichand.

⁹³Usnē kahā tum gharbār kyō̃ chhōṛtē hō  ?

¹⁰²He asked: Why are you leaving your home?

⁹⁴Kahā̃ jātē hō  ?

¹⁰³Where are you going?

⁹⁵Śhāstrō̃ mē̃ bahut kuchh kahāniyā̃ haĩ .

¹⁰⁴There are many stories in the scriptures.

⁹⁶Abhī tum be|B . K|kē . rājāō̃ kō bhī jākar gyān aur yōg sikhlātē hō .

¹⁰⁵You BKs also go to the kings and teach them knowledge and yoga.

⁹⁷Ēk aṣhṭāpā gītā bhī hai , jismē̃ dikhātē haĩ - rājā kō vairāgya āyā , bōlā hamkō kōī paramātmā sē milāyē .

¹⁰⁶There is the Ashthavakra Gita in which a king is portrayed having disinterest in the world. ¹⁰⁷He said: I want someone to help me attain God.

⁹⁸Ḍhiṇḍhōrā piṭvāyā .

¹⁰⁸He announced this to the whole kingdom.

⁹⁹Vah yahī samay hai .

¹⁰⁹This is that same time.

¹⁰⁰Tum jākar rājāō̃ kō gyān dētē hō nā , bāp sē milānē liē .

¹¹⁰You go and give this knowledge to the kings to enable them to meet the Father.

¹⁰¹Jaisē tum milē hō tō aurō̃ kō bhī milānē key|kī kōśhiśh kartē hō .

¹¹¹Just as you have met the Father, you also try to make others meet Him.

¹⁰²Tum kahtē hō ham tumkō svarg kā mālik banāyēṅgē , mukti-jīvanmukti dēgē .

¹¹²You tell them: We will make you into the masters of heaven and grant you liberation and liberation-in-life.

¹⁰³Phir unkō bōlō śhivbābā kō yād karō , aur kōī kō nahī̃ .

¹¹³Then you tell them: Remember Shiv Baba alone and no one else!

¹⁰⁴Tumhārē pās|pass bhī śhurū mē̃ baiṭhē-baiṭhē ēk-dō kō dēkhtē dhyān mē̃ chalē jātē thē nā .

¹¹⁴In the beginning, you used to look at one another and go into trance.

¹⁰⁵Baṛā wonder lagtā thā .

¹¹⁵It was a great wonder!

¹⁰⁶Bāp thā nā inmē̃ , tō vah chamatkār dikhātē thē .

¹¹⁶The Father was in this one and so He showed that miracle.

¹⁰⁷Sabkī rassī khīñch lētē thē .

¹¹⁷He used to pull everyone’s string.

¹⁰⁸Bāpdādā ikaṭṭhē hō gayē nā .

¹¹⁸Bap and Dada became one.

¹⁰⁹Kabristān banātē thē . ¹¹⁰Sab bāp kī yād mē̃ sō jāō . ¹¹¹Sab dhyān mē̃ chalē jātē thē .

¹¹⁹We used to create a graveyard where everyone would go to sleep in remembrance of the Father and they would all go into trance.

¹¹²Yah sab śhivbābā key|kī chaturāī thī .

¹²⁰All of that was the cleverness of Shiv Baba.

¹¹³Iskō phir kaī jādū samajhnē lagē .

¹²¹Some began to consider it to be magic.

¹¹⁴Yah thā śhivbābā kā khēl .

¹²²This was Shiv Baba’s game.

¹¹⁵Bāp jādūgar , saudāgar , ratnāgar hai nā .

¹²³The Father is the Magician, the Businessman, the Jewel Merchant.

¹¹⁶Dhōbī bhī hai , sōnār bhī hai , vakīl bhī hai . ¹¹⁷Sabkō rāvaṇ key|kī jēl sē chhuṛātē haĩ .

¹²⁴He is also the Laundryman, the Goldsmith and the Lawyer: He has everyone released from Ravan’s jail.

¹¹⁸Unkō hī sab bulātē haĩ - hē patit-pāvan , hē dūrdēśh K|kē rahnē vālē . . . . . . . hamkō ākar pāvan banāō .

¹²⁵Everyone calls out to Him: O Purifier, O Resident of the faraway land, come and purify us!

¹¹⁹Āō bhī patit duniyā mē̃ , patit śharīr mē̃ ākar hamkō pāvan banāō .

¹²⁶Come into the impure world, in an impure body and purify us!

¹²⁰Abhī tum unkā bhī arth|earth samajhtē hō .

¹²⁷You now understand the meaning of this.

¹²¹Bāp ākar batlātē haĩ tum bachchō̃ nē rāvaṇ K|kē dēśh mē̃ hamkō bulāyā hai , maĩ tō paramdhām mē̃ baiṭhā thā .

¹²⁸The Father comes and tells you: You called out to Me to come into the land of Ravan. ¹²⁹I was sitting in the supreme abode.

¹²²Svarg sthāpan karnē kē liē mujhē nark rāvaṇ K|kē dēśh mē̃ bulāyā ki ab sukhdhām mē̃ lē chalō .

¹³⁰You called Me into hell, the land of Ravan, to establish heaven. ¹³¹You said: Now take us to the land of happiness!

¹²³Abhī tum bachchō̃ kō lē chaltē haĩ nā .

¹³²I am now taking you children.

¹²⁴Tō yah hai drama .

¹³³Therefore, this is the drama.

¹²⁵Mainnē jō tumkō rājya diyā thā vah pūrā huā phir dvāpar sē rāvaṇ rājya chalā hai .

¹³⁴The kingdom that I gave you ended and the kingdom of Ravan continued from the copper age.

¹²⁶5 vikārō̃ mē̃ girē , unkē phir chitra bhī haĩ jagannāthpurī mē̃ .

¹³⁵You fell into the five vices and there are the images of that at Jaganathpuri.

¹²⁷Pahlē number mē̃ jō thā vahī phir 84 janma lē ab pichhāṛī mē̃ hai phir unkō hī pahlē number mē̃ jānā hai .

¹³⁶The one who was number one took 84 births and is now in the last number. ¹³⁷He is the one who has to go into the first number again.

¹²⁸Yah brahmā baiṭhā hai , viṣhṇu bhī baiṭhā hai .

¹³⁸This Brahma is sitting here. ¹³⁹Vishnu is also sitting here.

¹²⁹Inkā āpas mē̃ kyā connection hai  ?

¹⁴⁰What is the connection between them?

¹³⁰Duniyā mē̃ kōī nahī̃ jāntē .

¹⁴¹No one in the world knows this.

¹³¹Brahmā-sarasvatī bhī asul mē̃ satyug K|kē mālik lakṣhmī-nārāyaṇ thē .

¹⁴²Saraswati and Brahma are in fact Lakshmi and Narayan, the masters of heaven.

¹³²Abhī nark K|kē mālik haĩ .

¹⁴³They are now the masters of hell.

¹³³Abhī yah tapasyā kar rahē haĩ - yah lakṣhmī-nārāyaṇ bannē kē liē .

¹⁴⁴They are now doing tapasya in order to become Lakshmi and Narayan.

¹³⁴Dēlvāṛā mandir mē̃ pūrā yādgār hai .

¹⁴⁵There is the accurate memorial of this in the Dilwala Temple.

¹³⁵Bāp bhī yahā̃ hī āyē haĩ isliē ab likhtē bhī haĩ - ābū sarv tīrthō̃ mē̃ , sab dharmō̃ K|kē tīrthō̃ mē̃ mukhya tīrtha hai kyōṅki yahā̃ hī bāp ākar sarv dharmō̃ key|kī sadgati kartē haĩ .

¹⁴⁶The Father came here, and this is why it is written: Abu is the greatest pilgrimage place of all the pilgrimage places of all the religions because the Father comes here and grants salvation to those of all religions.

¹³⁶Tum śhāntidhām hōkar phir svarg mē̃ jātē hō .

¹⁴⁷You first go to the land of peace and then to heaven.

¹³⁷Bākī sab śhāntidhām mē̃ chalē jātē haĩ .

¹⁴⁸Everyone else will go and stay in the land of peace.

¹³⁸Vah hai jaṛ yādgār , yah hai chaitanya .

¹⁴⁹That memorial is non-living whereas this one is in the living form.

¹³⁹Jab tum chaitanya mē̃ vah ban jāyēṅgē tō phir yah mandir ādi sab khatm hō jāyēṅgē .

¹⁵⁰When you become the living form of that, all of those temples etc. will be destroyed.

¹⁴⁰Phir bhakti mārg mē̃ yah yādgār banāyēṅgē .

¹⁵¹Those memorials will then be created once again on the path of devotion.

¹⁴¹Abhī tum svarg key|kī sthāpanā kar rahē hō .

¹⁵²You are now establishing heaven.

¹⁴²Manuṣhya samajhtē haĩ - svarg ūpar mē̃ hai .

¹⁵³People believe that heaven is up above.

¹⁴³Abhī tum samajhtē hō yahī bhārat svarg thā , abhī nark hai .

¹⁵⁴You now understand that this Bharat was heaven and that it is now hell.

¹⁴⁴Yah chakra dēkhnē sē hī sārā gyān ā jātā hai .

¹⁵⁵When you look at the cycle, the entire knowledge enters your intellects.

¹⁴⁵Dvāpar sē aur aur dharm ātē haĩ tō abhī dēkhō kitnē dharm haĩ .

¹⁵⁶Other religions start to come in the copper age. ¹⁵⁷Look how many religions there are now!

¹⁴⁶Yah hai iron age .

¹⁵⁸This is the iron age.

¹⁴⁷Abhī tum saṅgam par hō .

¹⁵⁹You are now at the confluence age.

¹⁴⁸Satyug mē̃ jānē kē liē puruṣhārth kartē hō .

¹⁶⁰You are making effort to go to the golden age.

¹⁴⁹Kaliyug mē̃ haĩ sab pattharbuddhi .

¹⁶¹In the iron age, everyone has a stone intellect.

¹⁵⁰Satyug mē̃ haĩ pārasbuddhi .

¹⁶²In the golden age, everyone has a divine intellect.

¹⁵¹Tum hī pārasbuddhi thē , tum hī phir pattharbuddhi banē hō , phir pārasbuddhi bannā hai .

¹⁶³You were those with divine intellects and have become those with stone intellects. ¹⁶⁴You now have to become those with divine intellects again.

¹⁵²Ab bāp kahtē haĩ tumnē hamkō bulāyā hai tō maĩ āyā huā hū̃ aur tumkō kahtā hū̃ - kām kō jītō tō jagatjīt banē̃gē .

¹⁶⁵The Father says: You called out for Me and so I have now come. ¹⁶⁶I tell you: Conquer lust and become the conquerors of the world!

¹⁵³Mukhya yah vikār hī hai .

¹⁶⁷This is the main vice.

¹⁵⁴Satyug mē̃ haĩ sab nirvikārī .

¹⁶⁸Everyone in the golden age is viceless.

¹⁵⁵Kaliyug mē̃ haĩ vikārī .

¹⁶⁹In the iron age, they are vicious.

¹⁵⁶Bāp kahtē haĩ bachchē , ab nirvikārī banō .

¹⁷⁰The Father says: Children, now become viceless!

¹⁵⁷63 janm vikār mē̃ gayē hō .

¹⁷¹You have been indulging in vice for 63 births.

¹⁵⁸Ab yah antim janm pavitra banō .

¹⁷²Now, in this last birth, become pure!

¹⁵⁹Abhī marnā bhī sabkō hai .

¹⁷³Everyone now has to die.

¹⁶⁰Maĩ svarg sthāpan karnē āyā hū̃ tō ab mērī śhrīmat par chalō .

¹⁷⁴I have come to establish heaven. ¹⁷⁵Therefore, now follow My shrimat!

¹⁶¹Maĩ jō kahū̃ vah sunō .

¹⁷⁶Listen to what I am telling you!

¹⁶²Abhī tum pattharbuddhi kō pārasbuddhi banānē kā puruṣhārth kar rahē hō .

¹⁷⁷You are now making effort to change your intellects from stone to divine.

¹⁶³Tum hī pūrī sīṛhī utartē hō phir chaṛhtē hō .

¹⁷⁸You come all the way down the ladder and then you climb up.

¹⁶⁴Tum jaisē jinn hō .

¹⁷⁹You are like genies.

¹⁶⁵Jinn key|kī kahānī hai nā - usnē bōlā kām dō tō rājā nē kahā achchhā sīṛhī utarō aur chaṛhō .

¹⁸⁰There is the story of a genie who asked a king to give him some work to do. ¹⁸¹So the king told him to go up and down a ladder.

¹⁶⁶Bahut manuṣhya kahtē haĩ bhagvān kō kyā paṛī thī jō sīṛhī chaṛhātē aur utārtē haĩ .

¹⁸²Many people say: What is it to God that He makes us go up and down the ladder?

¹⁶⁷Bhagvān kō kyā huā jō aisī sīṛhī banāī  !

¹⁸³What happened to God that He created such a ladder?

¹⁶⁸Bāp samjhātē haĩ yah anādi khēl hai .

¹⁸⁴The Father explains: This is an eternal play.

¹⁶⁹Tumnē 5 hajār varṣh mē̃ 84 janma liē haĩ .

¹⁸⁵You have taken 84 births in 5000 years.

¹⁷⁰5 hazār varṣh tumkō nīchē utarnē mē̃ lagē haĩ phir ūpar mē̃ jātē hō second mē̃ .

¹⁸⁶It took you 5000 years to come down and you then go up in a second.

¹⁷¹Yah hai tumhārē yōgbal key|kī lift .

¹⁸⁷This is the lift of your power of yoga.

¹⁷²Bāp kahtē haĩ yād karō tō tumhārē pāp kaṭ jāyēṅgē .

¹⁸⁸The Father says: Remember Me and your sins will be cut away.

¹⁷³Bāp ātē haĩ tō second mē̃ tum ūpar chaṛh jātē hō phir nīchē utarnē mē̃ 5 hazār varṣh lagē haĩ .

¹⁸⁹When the Father comes, you go up in a second and you then come down over 5000 years; your degrees continue to decrease.

¹⁷⁴Kalāyē̃ kam hōtī jātī haĩ .

¹⁹⁰You have a lift in which you ascend.

¹⁷⁵Chaṛhnē key|kī tō lift hai .

¹⁹¹“Liberation-in-life in a second”.

¹⁷⁶Second mē̃ jīvanmukti .

¹⁹²You have to become satopradhan!

¹⁷⁷Satōpradhān bannā hai . ¹⁷⁸Phir āhistē-āhistē tamōpradhān banē̃gē .

¹⁹³You will then gradually become tamopradhan; it takes 5000 years.

¹⁷⁹5 hazār varṣh lagtē haĩ . ¹⁸⁰Achchhā , phir tamōpradhān sē satōpradhān bannā hai ēk janm mē̃ .

¹⁹⁴Achcha, you then have to become satopradhan from tamopradhan in one birth.

¹⁸¹Abhī jabki maĩ tumkō svarg kī bādśhāhī dētā hū̃ tō tum pavitra kyō̃ nahī̃ banē̃gē .

¹⁹⁵Now that I am giving you the sovereignty of heaven, will you not remain pure?

¹⁸²Parantu kāmēśhu , krōdhēśhu bhī haĩ nā . ¹⁸³Vikār na milnē sē phir strī kō mārtē haĩ , bāhar nikāl dētē haĩ , āg lagā dētē haĩ .

¹⁹⁶However, when they don't receive poison, those who are angry and lustful beat their wives. ¹⁹⁷They throw them out or set fire to them.

¹⁸⁴Ablāō̃ par kitnē atyāchār hōtē haĩ .

¹⁹⁸Poor innocent mothers are assaulted so much.

¹⁸⁵Yah bhī drama mē̃ nūndh hai .

¹⁹⁹This too is fixed in the drama.

¹⁸⁶Achchhā  !

²⁰⁰Achcha.

¹⁸⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to the spiritual children.

¹⁸⁹Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

¹⁹⁰1 ) jagat kā mālik bannē vā viśhva kī bādśhāhī lēnē kē liē mukhya kām vikār par jīt pānī hai .

²⁰⁴ 1. In order to become a master and claim the sovereignty of the world, conquer the main vice of lust.

¹⁹¹Sampūrṇ nirvikārī jarūr bannā hai .

²⁰⁵You must definitely become completely viceless.

¹⁹²2 ) jaisē hamē̃ bāp milā hai aisē sabkō bāp sē milānē key|kī kōśhiśh karnī hai .

²⁰⁶ 2. Just as you have found the Father, you must also try to enable everyone to find the Father.

¹⁹³Bāp key|kī sahī pahchān dēnī hai .

²⁰⁷Give the Father’s introduction.

¹⁹⁴Sachchī-sachchī yātrā sikhlānī hai .

²⁰⁸Teach them the true pilgrimage.

¹⁹⁵Vardān  : silence key|kī śhakti dvārā second mē̃ her|har samasyā kā hal karnē vālē ēkāntvāsī bhav

²⁰⁹Blessing: May you go into solitude and find a solution to every problem in a second with the power of silence.

¹⁹⁶Jab kōī bhī naī vā śhaktiśhālī invention kartē haĩ tō underground kartē haĩ .

²¹⁰ When a new and powerful invention is created, it is done underground.

¹⁹⁷Yahā̃ ēkāntvāsī bannā hī underground hai .

²¹¹Here, to be in solitude is to remain underground.

¹⁹⁸Jō bhī samay milē , kārōbār kartē bhī , suntē-sunātē , direction dētē bhī is dēh key|kī duniyā aur dēh K|kē bhān sē parē silence mē̃ chalē jāō .

²¹²Whatever time you have, even while carrying out your activities, while listening to and relating knowledge, while giving directions, go into silence beyond this physical world and beyond the consciousness of your body.

¹⁹⁹Yah abhyās vā anubhav karnē karānē key|kī stage her|har samasyā kā hal kar dēgī , issē ēk second mē̃ kisī kō bhī śhānti vā śhakti key|kī anubhūti karā dēgē .

²¹³This practice and stage of experiencing this and giving others this experience will give you a solution to every problem. ²¹⁴By doing so, you will give others the experience of peace and powerin a second.

²⁰⁰Jō bhī sāmnē āyēgā vah isī stage mē̃ sākṣhātkār kā anubhav karēgā .

²¹⁵Whoever comes in front of you will experience having a vision through this stage.

²⁰¹Slōgan  : vyarth saṅkalp vā vikalp sē kinārā kar ātmik sthiti mē̃ rahnā hī yōgyukt bannā hai .

²¹⁶Slogan: To step aside from wasteful and sinful thoughts and remain stable in the soul conscious stage is to be yogyukt.

²¹⁷*** Om Shanti ***