रविवार 17 जनवरी 2021 की दैनिक मुरली

⁰17-01-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-10-87 madhuban

⁰ 17/01/21 Madhuban Avyakt BapDada Om Shanti 14/10/87

¹Brāhmaṇ jīvan - bāp sē sarv sambandh anubhav karnē key|kī jīvan

¹Brahmin life is the life to experience all relationships with the Father.

²Āj bāpdādā apnē anēk bār milan manānē vālē , anēk kalpō̃ sē milnē vālē bachchō̃ sē phir milan manānē āyē haĩ .

²Today, BapDada has once again come to meet His children who have celebrated many meetings and who have been meeting Him for many cycles.

³Yah alaukik , avyakti milan bhaviṣhya svarṇ yug mē̃ bhī nahī̃ hō saktā .

³This alokik meeting cannot take place even in the future beautiful golden age.

⁴Sirph is samay is viśhēṣh yug kō vardān hai - bāp aur bachchō̃ K|kē milnē kā isliē is yug kā nām hī hai saṅgamyug arthāt milan manānē kā yug .

⁴Only the time of this special age has this blessing of a meeting between the Father and the children. ⁵This is why this age is called the confluence age, that is, the age in which to celebrate a meeting.

⁵Aisē yug mē̃ aisā śhrēṣhṭh milan manānē K|kē viśhēṣh pārṭdhārī āp ātmāyē̃ hō .

⁶In such an age, it is you souls who are the special actors who celebrate such an elevated meeting.

⁶Bāpdādā bhī aisē kōṭō̃ mē̃ kōī śhrēṣhṭh bhāgyavān ātmāō̃ kō dēkh harṣhit hōtē haĩ aur smr̥iti dilātē haĩ .

⁷BapDada too is pleased to see you handful of elevated, fortunate souls out of multimillions - and He reminds you of this fact.

⁷Ādi sē ant tak kitnī smr̥itiyā̃ dilāī haĩ  ?

⁸How many things has Baba reminded you of from the beginning till the end?

⁸Yād karō tō lambī list nikal āyēgī .

⁹If you remember these, a long list will emerge.

⁹Itnī smr̥itiyā̃ dilāī haĩ jō āp sabhī smr̥iti-svarūp ban gayē hō .

¹⁰He has reminded you of so many things that all of you have become embodiments of remembrance.

¹⁰Bhakti mē̃ āp smr̥iti-svarūp ātmāō̃ K|kē yādgār rūp mē̃ bhakta bhī her|har samay simraṇ kartē rahtē haĩ .

¹¹On the path of devotion, devotees continue to have remembrance at every moment, as a memorial of you souls who are embodiments of remembrance.

¹¹Āp smr̥itisvarūp ātmāō̃ K|kē her|har karma key|kī viśhēṣhtā kā simraṇ kartē rahtē haĩ .

¹²They continue to remember the speciality of every action of you souls who are embodiments of remembrance.

¹²Bhakti key|kī viśhēṣhtā hī simraṇ arthāt kīrtan karnā hai .

¹³The speciality of devotion is to remember, that is, to sing praise.

¹³Simraṇ kartē-kartē mastī mē̃ kitnā magna hō jātē haĩ . ¹⁴Alpkāl kē liē unhō̃ kō bhī aur kōī sudh-budh nahī̃ rahtī .

¹⁴While having remembrance, they become so lost in that intoxication that, for a short time, they have no awareness of anything.

¹⁵Simraṇ kartē-kartē usmē̃ khō jātē haĩ arthāt lavlīn hō jātē haĩ .

¹⁵While remembering, they become lost in that, that is, they become absorbed in that.

¹⁶Yah alpkāl kā anubhav un ātmāō̃ kē liē kitnā pyārā aur nyārā hōtā hai  !

¹⁶The experience they have for a short time is so lovely and unique for those souls.

¹⁷Yah kyō̃ hōtā  ?

¹⁷Why is that?

¹⁸Kyōṅki jin ātmāō̃ kā simraṇ kartē haĩ , yah ātmāyē̃ svayã bhī bāp K|kē snēh mē̃ sadā lavlīn rahī haĩ , bāp key|kī sarv prāptiyō̃ mē̃ sadā khōī huī rahī haĩ isliē , aisī ātmāō̃ kā simraṇ karnē sē bhī un bhaktō̃ kō alpkāl kē liē āp vardānī ātmāō̃ dvārā añchalī rūp mē̃ anubhūti prāpt hō jātī hai .

¹⁸Because the souls they remember were constantly merged in love for the Father; those souls were constantly lost in all the attainments they had received from the Father. ¹⁹This is why, when such souls are remembered, those devotee souls receive for a short time a drop of that experience from you blessed souls.

¹⁹Tō sōchō , jab simraṇ karnē vālī bhakta ātmāō̃ kō bhī itnā alaukik anubhav hōtā hai tō āp smr̥iti-svarūp , vardātā , vidhātā ātmāō̃ kō kitnā practical jīvan mē̃ anubhav prāpt hōtā hai  !

²⁰So just think: If devotee souls who remember them have such an alokik experience, then how many experiences do you souls who are embodiments of remembrance, bestowers of blessings and bestowers of fortune, have in your practical life?

²⁰Isī anubhūtiyō̃ mē̃ sadā āgē baṛhtē chalō .

²¹Always continue to move forward with these experiences.

²¹Her|har kadam mē̃ bhinn-bhinn smr̥iti-svarūp kā anubhav kartē chalō .

²²At every step, continue to experience being an embodiment of different forms of awareness.

²²Jaisā samay , jaisā karma vaisē svarūp key|kī smr̥iti emerge ( pratyakṣha ) rūp mē̃ anubhav karō .

²³Experience being an emerged embodiment of remembrance, according to the time and according to the activity.

²³Jaisē , amr̥itvēlē din kā ārambh hōtē bāp sē milan manātē - master vardātā ban vardātā sē vardān lēnē vālī śhrēṣhṭh ātmā hū̃ , direct bhāgyavidhātā dvārā bhāgya prāpt karnē vālī padmāpadma bhāgyavān ātmā hū̃ - is śhrēṣhṭh svarūp kō smr̥iti mē̃ lāō .

²⁴For instance: at amrit vela, when the day begins and I am celebrating a meeting with the Father, I am an elevated soul, a master bestower of blessings who is taking blessings from the Bestower of Blessings. ²⁵I am a multimillion times fortunate soul who is receiving fortune directly from the Bestower of Fortune.

²⁴Vardānī samay hai , vardātā vidhātā sāth mē̃ hai .

²⁶Bring this elevated form into your awareness.

²⁵Master vardānī ban svayã bhī sampann ban rahē hō aur anya ātmāō̃ kō bhī vardān dilānē vālē vardānī ātmā hō - is smr̥iti-svarūp kō emerge karō .

²⁷It is a time that is blessed and you have the Bestower of Blessings and the Bestower of Fortune with you. ²⁸As a master bestower of blessings, you yourself are becoming full and you are a blessed soul, who is enabling other souls to receive a blessing.

²⁶Aisē nahī̃ ki yah tō hū̃ hī .

²⁹Make the awareness of this form emerge.

²⁷Lēkin bhinn-bhinn smr̥iti-svarūp kō samay pramāṇ anubhav karō tō bahut vichitr khuśhī , vichitr prāptiyō̃ kā bhaṇḍār ban jāyēṅgē aur sadaiv dil sē prāpti K|kē gīt svataḥ hī anahad śhabda K|kē rūp mē̃ nikaltā rahēgā - «  pānā thā sō pā liyā … ' ' .

³⁰Do not think that you are like that anyway but experience the different forms of awareness, according to the time and you will become a treasure-store of many unique types of happiness and unique attainments. ³¹Songs of attainment will then constantly emerge in your heart in the unspoken words, "I have attained what I wanted to attain."

²⁸Isī prakār bhinn-bhinn samay aur karma pramāṇ smr̥iti-svarūp kā anubhav kartē jāō .

³²In this way, continue to experience being different forms of awareness according to the time and activity.

²⁹Murlī suntē hō tō yah smr̥iti rahē ki godly student life ( īśhvarīy vidyārthī jīvan ) arthāt bhagvān kā vidyārthī hū̃ , svayã bhagvān mērē liē paramdhām sē paṛhānē liē āyē haĩ .

³³When listening to the murli, have the awareness that you have a Godly student life, that is, you are a student of God and that God Himself has come from the supreme land especially to teach you.

³⁰Yahī viśhēṣh prāpti hai jō svayã bhagvān ātā hai .

³⁴The special attainment is that God Himself comes.

³¹Isī smr̥iti-svarūp sē jab murlī suntē haĩ tō kitnā naśhā hōtā  !

³⁵When you listen to the murli as an embodiment of this awareness, you have so much intoxication.

³²Agar sādharaṇ rīti sē niyam pramāṇ sunānē vālā sunā rahā hai aur sunnē vālā sun rahā hai tō itnā naśhā anubhav nahī̃ hōgā .

³⁶If the one who is reading the murli is reading it in an ordinary way, according to the discipline, and those who are listening to it are listening to it in that way, then you would not have that much intoxication.

³³Lēkin bhagvān K|kē ham vidyārthī haĩ - is smr̥iti kō svarūp mē̃ lākar phir sunō , tab alaukik naśhē kā anubhav hōgā .

³⁷However, become aware of your form - that you are a student of God – and then listen to it and you will experience alokik intoxication.

³⁴Samjhā  ?

³⁸Do you understand?

³⁵Bhinn-bhinn samay K|kē bhinn-bhinn smr̥iti-svarūp K|kē anubhav mē̃ kitnā naśhā hōgā  !

³⁹There would be so much intoxication of the different forms of awareness at different times.

³⁶Aisē sārē din K|kē her|har karma mē̃ bāp kē sāth smr̥iti-svarūp bantē chalō - kabhī bhagvān kā sakhā vā sāthī rūp kā , kabhī jīvan-sāthī rūp kā , kabhī bhagvān mērā murabbī bachchā hai arthāt pahlā-pahlā hakdār , pahlā vāris hai .

⁴⁰In this way, continue to be an embodiment of remembrance of the Father throughout the day in every activity. ⁴¹Sometimes, experience God as the Friend or the Companion, sometimes as your Life Partner, sometimes God is your especially beloved Child, that is, the One who has a right, your first Heir.

³⁷Kōī aisā bahut sundar aur bahut lāyak bachchā hōtā hai tō mā̃-bāp kō kitnā naśhā rahtā hai ki mērā bachchā kul dīpak hai vā kul kā nām bālā karnē vālā hai  !

⁴²When a child is very beautiful and worthy, the parents feel so much intoxication that their child is a lamp of the family, one who will glorify the family’s name.

³⁸Jiskā bhagvān bachchā ban jāē , uskā nām kitnā bālā hōgā  !

⁴³The name of someone whose child is God would be glorified so much.

³⁹Uskē kitnē kul kā kalyāṇ hōgā  !

⁴⁴Their clan would benefit so much.

⁴⁰Tō jab kabhī duniyā K|kē vātāvaraṇ sē yā bhinn-bhinn samasyāō̃ sē thōṛā bhī apnē kō akēlā yā udās anubhav karō tō aisē sundar bachchē rūp sē khēlō , sakhā rūp mē̃ khēlō .

⁴⁵So, when you sometimes feel yourself a little lonely or sad with the atmosphere of the world or the different problems, play with such a beautiful Child; play with Him as your Friend.

⁴¹Kabhī thak jātē hō tō mā̃ K|kē rūp mē̃ gōdī mē̃ sō jāō , samā jāō .

⁴⁶When you are sometimes tired, go to sleep in the lap of the Mother; merge in Her lap.

⁴²Kabhī dilśhikasta hō jātē hō tō sarvśhaktivān svarūp sē master sarvśhaktivān K|kē smr̥iti-svarūp kā anubhav karō tō dilśhikasta sē dilkhuśh hō jāyēṅgē .

⁴⁷At time, when you feel disheartened, experience being an embodiment of the awareness of a master almighty authority with the Almighty Authority. ⁴⁸Then, from being disheartened, your heart will become happy.

⁴³Bhinn-bhinn samay par bhinn-bhinn sambandh sē , bhinn-bhinn apnē svarūp K|kē smr̥iti kō emerge rūp mē̃ anubhav karō tō bāp kā sadā sāth svataḥ hī anubhav karē̃gē aur yah saṅgamyug key|kī brāhmaṇ jīvan sadā hī amūlya anubhav hōtī rahēgī .

⁴⁹At different times and in different relationships, have the awareness of the different forms that have emerged and you will automatically experience the Father’s constant company. ⁵⁰You will then always continue to experience this Brahmin life of the confluence age to be invaluable.

⁴⁴Aur bāt - ki itnē sarv sambandh nibhānē mē̃ itnē busy rahē̃gē jō māyā kō ānē key|kī bhī phursat nahī̃ milēgī .

⁵¹Another thing is that you will be so busy fulfilling the responsibility of all these relationships that Maya will not have time to come to you.

⁴⁵Jaisē laukik baṛī pravr̥itti vālē sadaiv yahī kahtē ki pravr̥itti kō sambhālnē mē̃ itnē busy rahtē haĩ jō aur kōī bāt yād hī nahī̃ rahtī hai kyōṅki bahut baṛī pravr̥itti hai .

⁵²Those who look after a big household always say that they are so busy looking after such a big household that they don't remember anything else.

⁴⁶Tō āp brāhmaṇ ātmāō̃ key|kī prabhu sē prīt nibhānē key|kī prabhu-pravr̥tti kitnī baṛī hai  !

⁵³So, the Godly activity of you Brahmin souls in fulfilling your responsibility of love to God is so great!

⁴⁷Āpkī prabhu-prīt key|kī pravr̥itti sōtē huē bhī chaltī hai  !

⁵⁴Your activity of love for God continues even in your sleep.

⁴⁸Agar yōganindrā mē̃ hō tō āpkī nindrā nahī̃ lēkin yōganindrā hai .

⁵⁵When you are in a state of yoga in your sleep, then, that is not sleep, but yoga in sleep.

⁴⁹Nīnd mē̃ bhī prabhu-milan manā saktē hō .

⁵⁶You can then experience meeting God even in your sleep.

⁵⁰Yōg kā arth|earth hī hai milan .

⁵⁷Yoga means meeting.

⁵¹Yōganindrā arthāt aśharīrī-pan K|kē sthiti key|kī anubhūti .

⁵⁸Sleeping in yoga means to experience the bodiless stage.

⁵²Tō yah bhī prabhu-prīt hai nā .

⁵⁹So, this is also love for God, is it not?

⁵³Tō āp jaisī baṛē tē baṛī pravr̥itti kiskī bhī nahī̃ hai  !

⁶⁰So, no one else has as much activity as you. ⁶¹You don't have even one second free.

⁵⁴Ēk second bhī āpkō phursat nahī̃ hai kyōṅki bhakti mē̃ bhakta K|kē rūp mē̃ bhī gīt gātē rahtē thē ki bahut dinō̃ kē bād prabhu āp milē hō , tō gin-gin K|kē hisāb pūrā lē̃gē .

⁶²On the path of devotion, in the form of devotees you continued to sing songs about how you met Him after many days, and how you will therefore take every bit in return from Him.

⁵⁵Tō ēk-ēk second kā hisāb lēnē vālē hō .

⁶³So, you are those who take every second into account.

⁵⁶Sārē kalp K|kē milnē kā hisāb is chhōṭē sē ēk janm mē̃ pūrā kartē hō .

⁶⁴You fulfil the account of the whole cycle in the meeting of this one small birth.

⁵⁷Pāñch hajār varṣh K|kē hisāb sē yah chhōṭā-sā janm kuchh dinō̃ K|kē hisāb mē̃ huā nā .

⁶⁵Compared with 5000 years, this small birth is just like a few days, is it not?

⁵⁸Tō thōṛē sē dinō̃ mē̃ itnā lambē samay kā hisāb pūrā karnā hai , isliē kahtē haĩ śhvā̃sō-śhvā̃s simarō .

⁶⁶So, in just a few days, you have to settle the account of such a long period, and this is why you are told to have remembrance in every breath.

⁵⁹Bhakta simraṇ kartē haĩ , āp smr̥iti-svarūp bantē hō .

⁶⁷Devotees chant, whereas you become embodiments of remembrance.

⁶⁰Tō āpkō second bhī phursat hai  ?

⁶⁸So, do you have even one second free?

⁶¹Kitnī baṛī pravr̥itti hai  !

⁶⁹It is such a great activity.

⁶²Isī pravr̥itti kē āgē vah chhōṭī-sī pravr̥itti ākarṣhit nahī̃ karēgī aur sahaj , svataḥ hī dēh sahit dēh K|kē sambandh aur dēh K|kē padārtha vā prāptiyō̃ sē naṣhṭōmōhā , smr̥iti-svarūp hō jāyēṅgē .

⁷⁰That little household's activity would not attract you away from this activity, and you will easily and automatically be able to become a conqueror of attachment to bodily relations, including your own body and all the physical possessions and attainments of the body, and then become an embodiment of remembrance.

⁶³Yahī last paper mālā K|kē number-vār maṇakē banāyēgā .

⁷¹This last paper will make you into the beads of the rosary, numberwise.

⁶⁴Jab amr̥itvēlē sē yōganindrā tak bhinn-bhinn smr̥iti-svarūp K|kē anubhavī hō jāyēṅgē tō bahutkāl K|kē smr̥iti-svarūp kā anubhav ant mē̃ smr̥iti-svarūp K|kē question mē̃ pass with honour ( jh a s s w ga t pa pdahadal r ) banā dēgā .

⁷²When you have become experienced in the different forms of awareness from amrit vela until the stage of yoga in sleep, then the experience of being an embodiment of awareness over a long period of time will make you pass with honours in the question of being an embodiment of remembrance.

⁶⁵Bahut ramaṇīk jīvan kā anubhav karē̃gē kyōṅki jīvan mē̃ har ēk manuṣhya ātmā key|kī pasandī ' variety hō ' - yahī chāhtē haĩ .

⁷³You will experience life to be very entertaining, because every human soul wants to have variety in life.

⁶⁶Tō yah sārē din mē̃ bhinn-bhinn sambandh , bhinn-bhinn svarūp key|kī variety anubhav karō .

⁷⁴So, throughout the day, experience the variety of the different relationships and different forms of awareness.

⁶⁷Jaisē duniyā mē̃ bhī kahtē haĩ nā - bāp tō chāhiē hī lēkin bāp kē sāth agar jīvan-sāthī kā anubhav na hō tō bhī jīvan adhūrī samajhtē haĩ , bachchā na hō tō bhī adhūrī jīvan samajhtē haĩ .

⁷⁵In the world, too, people say that a father is definitely needed, but if, as well as a father, you don't have the experience of a life companion, then, in that case too, life would be considered to be incomplete. ⁷⁶Even if you don’t have a child, life is said to be incomplete.

⁶⁸Her|har sambandh kō hī sampann jīvan samajhtē haĩ .

⁷⁷Only when there is every relationship is life said to be complete.

⁶⁹Tō yah brāhmaṇ jīvan bhagvān sē sarv sambandh anubhav karnē vālī sampann jīvan hai  !

⁷⁸So, this Brahmin life is a complete life in which you experience every relationship with God.

⁷⁰Ēk bhī sambandh key|kī kamī nahī̃ karnā .

⁷⁹Do not miss out on even one relationship.

⁷¹Ēk sambandh bhī bhagvān sē kam hōgā , tō kōī na kōī ātmā us sambandh sē apnē taraph khīñch lēgī .

⁸⁰If even one relationship with God is missing, then one soul or another will draw you towards himself through that relationship.

⁷²Jaisē kaī bachchē kabhī-kabhī kahtē haĩ bāp K|kē rūp mē̃ tō hai hī lēkin sakhā va sakhī athavā mitr kā tō chhōṭā-sā rūp hai nā , uskē liē tō ātmāyē̃ chāhiē kyōṅki bāp tō baṛā hai nā .

⁸¹Some children sometimes say: There is the relationship with the Father, but the relationship of the Friend is a ‘small’ (minor) relationship and you need other souls for that, because the Father is ‘big’.

⁷³Lēkin paramātmā K|kē sambandh K|kē bīch kōī bhī chhōṭā yā halkā ātmā kā sambandh mix hō jātā tō ' sarv ' śhabda samāpt hō jātā hai aur yathāśhakti key|kī line mē̃ ā jātē haĩ .

⁸²However, if, while having relationships with God, any minor or light relationship with other souls becomes mixed with that, then the word "all" finishes and you come into the line of being "according to capacity".

⁷⁴Brāhmaṇō̃ key|kī bhāṣhā mē̃ her|har bāt mē̃ ' sarv ' śhabda ātā hai .

⁸³In the language of Brahmins, the word "all" is applied to everything.

⁷⁵Jahā̃ ' sarv ' hai , vahā̃ hī sampannatā hai .

⁸⁴Only where there is "all" is there completeness.

⁷⁶Agar dō kalā bhī kam hō gaī tō dūsrī mālā K|kē maṇakē ban jātē isliē , sarv sambandhō̃ K|kē sarv smr̥iti-svarūp banō .

⁸⁵If there are even two degrees less, you become the beads of the second rosary. ⁸⁶Therefore, become an embodiment of the awareness of all relationships.

⁷⁷Samjhā  ?

⁸⁷Do you understand?

⁷⁸Jab bhagvān khud sarv sambandh kā anubhav karānē key|kī offer kar rahā hai tō āphrīn lēnā chāhiē nā .

⁸⁸Since God Himself is offering to give you the experience of all relationships, you should take that offer, should you not?

⁷⁹Aisī golden offer sivāē bhagvān K|kē aur is samay K|kē , na kabhī aur na kōī kar saktā .

⁸⁹Only God can make you this golden offer at this time. ⁹⁰At no other time can anyone else make you this offer.

⁸⁰Kōī bāp bhī banē aur bachchā bhī banē - yah hō saktā hai  ?

⁹¹Is it possible for someone to be your father and also your child?

⁸¹Yah ēk key|kī hī mahimā hai , ēk key|kī hī mahāntā hai isliē sarv sambandh sē smr̥iti-svarūp bannā hai .

⁹²This is the praise of only the One; this is the greatness of just the One. ⁹³Therefore, become an embodiment of remembrance in all relationships.

⁸²Ismē̃ mazā hai nā  ?

⁹⁴There is pleasure in this, is there not?

⁸³Brāhmaṇ jīvan kisliē hai  ?

⁹⁵What is Brahmin life for?

⁸⁴Mazē mē̃ vā mauj mē̃ rahnē kē liē .

⁹⁶To stay in pleasure and to enjoy yourself.

⁸⁵Tō yah alaukik mauj manāō .

⁹⁷So, celebrate in this alokik pleasure.

⁸⁶Mazē key|kī jīvan anubhav karō .

⁹⁸Experience a life of pleasure.

⁸⁷Achchhā .

⁹⁹Achcha.

⁸⁸Āj dēhlī darbār vālē haĩ .

¹⁰⁰Today, those from the court of Delhi are here.

⁸⁹Rājya darbār vālē hō yā darbār mē̃ sirph dēkhnē vālē hō  ?

¹⁰¹Are you those who are part of the royal court? ¹⁰²Or, are you those who are just observers of the court?

⁹⁰Darbār mē̃ rājya karnē vālē aur dēkhnē vālē - dōnō̃ hī baiṭhtē haĩ .

¹⁰³In a court, there are both sitting: those who are part of the court and those who are observers of the court.

⁹¹Āp sab kaun hō  ?

¹⁰⁴Who are all of you?

⁹²Dēhlī kī dō viśhēṣhatāyē̃ haĩ .

¹⁰⁵Delhi has two specialities.

⁹³Ēk - dēhlī dilārām key|kī dil hai , dūsrā - gaddī kā sthān hai .

¹⁰⁶1. Delhi is at the heart of the Comforter of Hearts. ¹⁰⁷2. It is from there that the kingdom is ruled.

⁹⁴Dil hai tō dil mē̃ kaun rahēgā  ?

¹⁰⁸It is at the heart, and so who would be in your heart?

⁹⁵Dilārām .

¹⁰⁹The Comforter of Hearts.

⁹⁶Tō dēhlī nivāsī arthāt dil mē̃ sadā dilārām kō rakhnē vālē .

¹¹⁰So, the residents of Delhi are those who constantly keep the Comforter of Hearts in their heart.

⁹⁷Aisē anubhavī ātmāyē̃ aur abhī sē svarājya adhikārī sō bhaviṣhya mē̃ viśhva-rājya adhikārī .

¹¹¹You are such experienced souls and you have a right to self-sovereignty and also world sovereignty in the future.

⁹⁸Dil mē̃ jab dilārām hai tō rājya adhikārī abhī haĩ aur sadā rahē̃gē .

¹¹²When you have the Comforter of Hearts in your heart, you have a right to the kingdom now and you will always have that right.

⁹⁹Tō sadā apnī jīvan mē̃ dēkhō ki yah dōnō̃ viśhēṣhatāyē̃ haĩ  ? ¹⁰⁰Dil mē̃ dilārām aur phir adhikārī bhī .

¹¹³So, always check to see whether you have both these specialities in your life: to have the Comforter of Hearts in your heart and also to have a right.

¹⁰¹Aisē golden chance , golden sē bhī diamond chance lēnē vālē kitnē bhāgyavān hō  !

¹¹⁴Those who take such a golden chance, not just a golden chance, but those who take a diamond chance, are so fortunate.

¹⁰²Achchhā .

¹¹⁵Achcha.

¹⁰³Abhī tō bēhad sēvā kā bahut achchhā sādhan milā hai - chāhē dēśh mē̃ , chāhē vidēśh mē̃ .

¹¹⁶You have now received a very good facility for unlimited service, whether in this land or abroad.

¹⁰⁴Jaisē nām hai , vaisē hī sundar kārya hai  !

¹¹⁷As is the name, so too, the task is also just as beautiful.

¹⁰⁵Nām sun karkē hī sabhī kō umaṅg ā rahā hai - «  sarv K|kē snēh , sahyōg sē sukhmay saṅsār ' '  !

¹¹⁸Hearing the name, everyone becomes enthusiastic - "Global Co-operation for a Better World".

¹⁰⁶Yah tō lambā kārya hai , ēk varṣh sē bhī adhik hai .

¹¹⁹This is a very long task; it will take longer than a year.

¹⁰⁷Tō jaisē kārya kā nām suntē hī sabhī kō umaṅg ātā hai , aisē hī kārya bhī umaṅg sē karē̃gē .

¹²⁰So, just as everyone is enthusiastic as soon as they hear the name of the project, in the same way, they will carry out the task with enthusiasm.

¹⁰⁸Jaisē sundar nām sunkar khuśh hō rahē haĩ , vaisē kārya hōtē sadā khuśh hō jāyēṅgē .

¹²¹Just as you are all happy hearing the beautiful name, similarly, when the task is carried out, you will remain constantly happy.

¹⁰⁹Yah bhī sunāyā nā pratyakṣhatā kā pardā hilnē kā athavā pardā khulnē kā ādhār banā hai aur bantā rahēgā .

¹²²You were told that the curtain of revelation has begun to move, that is, the basis on which the curtain will open has been created and will continue to be created.

¹¹⁰Sarv K|kē sahyōgī - jaisē kārya kā nām hai , vaisē hī svarūp ban sahaj kārya kartē rahē̃gē tō mēhnat nimitt mātra aur saphaltā padamguṇā anubhav kartē rahē̃gē .

¹²³Just as the name of the task, "Global Co-operation", you will also become embodiments of that and will continue to carry out the task easily. ¹²⁴You will then experience the effort to be just effort in name and will attain multimillionfold success.

¹¹¹Aisē anubhav karē̃gē jaisē ki karāvanhār nimitt banāē karā rahā hai .

¹²⁵You will feel that Karavanhar has made you an instrument and is making you do it.

¹¹²Maĩ kar rahā hū̃ - nahī̃ .

¹²⁶You won't feel "I am doing it."

¹¹³Issē sahyōgī nahī̃ banē̃gē .

¹²⁷People won’t become co-operative when you have that awareness.

¹¹⁴Karāvanhār karā rahā hai . ¹¹⁵Chalānē vālā kārya kō chalā rahā hai .

¹²⁸Karavanhar is making you do it; the One who is doing everything is carrying out the task.

¹¹⁶Jaisē āp sabhī kō jagadambā kā slōgan yād hai - hukmī hukm chalā rahā hai .

¹²⁹Similarly, all of you remember Jagadamba’s slogan of: The One who is giving the orders is making us carry them out.

¹¹⁷Yahī slōgan sadā smr̥iti-svarūp mē̃ lātē saphaltā kō prāpt hōtē rahē̃gē .

¹³⁰Always keep this slogan in your awareness and you will continue to achieve success.

¹¹⁸Bākī chārō̃ ōr umaṅg-utsāh achchhā hai .

¹³¹There is very good zeal and enthusiasm in all directions.

¹¹⁹Jahā̃ umaṅg-utsāh hai vahā̃ saphaltā svayã samīp ākar galē key|kī mālā ban jātī hai .

¹³²Where there is zeal and enthusiasm, success itself comes close and becomes a garland around your neck.

¹²⁰Yah viśhāl kārya anēk ātmāō̃ kō sahyōgī banāē samīp lāyēgā kyōṅki pratyakṣhatā kā pardā khulnē kē bād is viśhāl stage par her|har varg vālā pārṭdhārī stage par pratyakṣha hōnā chāhiē .

¹³³This unlimited task will make many souls co-operate and bring them closer, because, after the curtain of revelation opens, people of every profession have to be revealed on this unlimited stage.

¹²¹Her|har varg kā arth|earth hī hai - viśhva key|kī sarv ātmāō̃ K|kē variety vr̥ikṣha kā saṅgaṭhan rūp .

¹³⁴Every background means the collection of the variety tree of souls of the whole world.

¹²²Kōī bhī varg rah na jāē jō ulhanā dē ki hamē̃ tō sandēśh nahī̃ milā isliē , nētā sē lēkar jhuggī-jhōpaṛī tak varg hai .

¹³⁵No profession should be left out that they would complain that they didn't receive the message. ¹³⁶Therefore, all backgrounds means from leaders to slum dwellers.

¹²³Paṛhē huē sabsē top science-dān aur phir jō anpaṛh haĩ , unhō̃ kō bhī yah gyān key|kī knowledge dēnā , yah bhī sēvā hai .

¹³⁷To do service is to give this knowledge to the topeducated scientists and also to those who are uneducated.

¹²⁴Tō sabhī varg arthāt viśhva key|kī her|har ātmā kō sandēśh pahuñchānā hai .

¹³⁸So, all walks of life means that this message has to reach every soul of the world.

¹²⁵Kitnā baṛā kārya hai  !

¹³⁹It is such a huge task.

¹²⁶Yah kōī kah nahī̃ saktā ki hamkō tō sēvā kā chance nahī̃ miltā .

¹⁴⁰None of you can say that you are not given a chance to do service.

¹²⁷Chāhē kōī bīmār hai  ; tō bīmār , bīmār key|kī sēvā karō  ; anpaṛh , anpaṛhō̃ key|kī sēvā karō .

¹⁴¹If someone is ill, then ill ones can serve those who are ill. ¹⁴²Uneducated ones can serve those who are uneducated.

¹²⁸Jō bhī kar saktē , vah chance hai .

¹⁴³Whatever anyone can do, there is this chance.

¹²⁹Achchhā , bōl nahī̃ saktē tō mansā vāyumaṇḍal sē sukh key|kī vr̥itti , sukhmay sthiti sē sukhmay saṅsār banāō .

¹⁴⁴Achcha, if you are unable to speak, then with your thoughts create an attitude of happiness and with your happy stage make the world happy.

¹³⁰Kōī bhī bahānā nahī̃ dē saktā ki maĩ nahī̃ kar saktā , samay nahī̃ hai .

¹⁴⁵None of you can make the excuse that you are not able to do anything or that you don't have time.

¹³¹Uṭhtē-baiṭhtē 10-10 minute sēvā karō .

¹⁴⁶While sitting or moving around, do service even for 10 minutes.

¹³²Aṅgulī tō dēgē nā  ?

¹⁴⁷You will give your finger of co-operation, will you not?

¹³³Kahā̃ nahī̃ jā saktē hō , tabiyat ṭhīk nahī̃ hai tō ghar baiṭhē karō lēkin sahyōgī bannā jarūr hai , tab sarv kā sahyōg milēgā .

¹⁴⁸If you are not able to go anywhere, if your health is not good, you can do this while sitting at home. ¹⁴⁹It is essential for you to be co-operative, for only then will you receive everyone's co-operation.

¹³⁴Achchhā .

¹⁵⁰Achcha.

¹³⁵Umaṅg-utsāh dēkh bāpdādā bhī khuśh hōtē haĩ .

¹⁵¹BapDada is also pleased to see your zeal and enthusiasm.

¹³⁶Sabhī K|kē man mē̃ lagna hai ki ab pratyakṣhatā kā pardā khōl K|kē dikhāyē̃ .

¹⁵²You all have the desire in your hearts to open the curtain of revelation and reveal what is behind it.

¹³⁷Ārambh tō huā hai nā . ¹³⁸Tō phir sahaj hōtā jāyēgā .

¹⁵³This has started to happen, and so it will continue to become easy.

¹³⁹Vidēśh vālē bachchō̃ K|kē plans bhī bāpdādā tak pahũchtē rahtē haĩ .

¹⁵⁴The plans of the children abroad continue to reach BapDada.

¹⁴⁰Svayã bhī umaṅg mē̃ haĩ aur sarv kā sahyōg bhī umaṅg-utsāh sē miltā rahtā hai .

¹⁵⁵They themselves have this enthusiasm and they also continue to receive everyone's co-operation with zeal and enthusiasm.

¹⁴¹Umaṅg kō umaṅg , utsāh kō utsāh miltā hai . ¹⁴²Yah bhī milan hō rahā hai .

¹⁵⁶Where there is zeal, you receive zeal and where there is enthusiasm, you receive enthusiasm, and so this meeting is taking place.

¹⁴³Tō khūb dhūmdhām sē is kārya kō āgē baṛhāō .

¹⁵⁷Therefore, make this task progress with a lot of pomp and splendour.

¹⁴⁴Jō bhī umaṅg-utsāh sē banāyā hai aur bhī bāp K|kē , sarv brāhmaṇō̃ K|kē sahyōg sē , śhubh kāmnāō̃ - śhubh bhāvnāō̃ sē aur bhī āgē baṛhtā rahēgā .

¹⁵⁸Whatever you have done, you have done it with zeal and enthusiasm and, with the Father's and all the Brahmins’ co-operation, good wishes and pure feelings, it will continue to move forward even more.

¹⁴⁵Achchhā .

¹⁵⁹Achcha.

¹⁴⁶Chārō̃ ōr K|kē sadā yād aur sēvā K|kē umaṅg-utsāh vālē śhrēṣhṭh bachchō̃ kō , sadā her|har karma mē̃ smr̥iti-svarūp key|kī anubhūti karnē vālē anubhavī ātmāō̃ kō , sadā her|har karma mē̃ bāp K|kē sarv sambandh kā anubhav karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā brāhmaṇ jīvan K|kē majē key|kī jīvan bitānē vālē mahān ātmāō̃ kō bāpdādā kā ati snēh-sampanna yādpyār svīkār hō .

¹⁶⁰To the elevated children everywhere who have constant zeal and enthusiasm for having remembrance and doing service, to the experienced souls who experience being an embodiment of awareness in every action, to the elevated souls who constantly experience all relationships with the Father in every action, to the great souls who live their Brahmin lives in pleasure, please accept BapDada's remembrance filled with deep love.

¹⁴⁷Vardān  : saṅgamyug par ēk kā sauguṇā pratyakṣhaphal prāpt karnē vālē padmāpadam bhāgyaśhālī bhav

¹⁶¹Blessing: May you be multimillion times fortunate and receive one hundredfold return of one at the confluence age.

¹⁴⁸Saṅgamyug hī ēk kā sauguṇā pratyakṣhaphal dēnē vālā hai , sirph ēk bār saṅkalp kiyā ki maĩ bāp kā hū̃ , maĩ master sarvśhaktimān hū̃ tō māyājīt bannē kā , vijayī bannē K|kē naśhē kā anubhav hōtā hai .

¹⁶² Only the confluence age is the age where you receive one hundredfold practical fruit of one. ¹⁶³Once you simply have the thought, “I belong to the Father, I am a master almighty authority”, you will experience the intoxication of being a conqueror of Maya and of being victorious.

¹⁴⁹Śhrēṣhṭh saṅkalp karnā - yahī hai bīj aur uskā sabsē baṛā phal hai jō svayã paramātmā bāp bhī sākār manuṣhya rūp mē̃ milnē ātā , is phal mē̃ sab phal ā jātē haĩ .

¹⁶⁴To have this elevated thought is the seed and the greatest fruit of that is that the Father, the Supreme Soul, Himself, comes in a human form to meet you. ¹⁶⁵All fruits are included in this fruit.

¹⁵⁰Slōgan  : sachchē brāhmaṇ vah haĩ jinkī sūrat aur sīrat sē purity key|kī personality vā royalty kā anubhav hō .

¹⁶⁶Slogan: A true Brahmin is one whose face and character give the experience of the personality and royalty of purity.

¹⁵¹Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ viśhēṣh yōg tapasyā kartē huē , apnē śhubh bhāvnā sampann saṅkalpō̃ dvārā prakr̥iti sahit viśhva key|kī sarv ātmāō̃ kō śhānti aur śhakti K|kē vibration dēnē key|kī sēvā karē̃ .

¹⁶⁷*** Om Shanti *** Notice: Today is the third Sunday World Meditation Hour yoga from 6.30 – 7.30 pm when all brothers and sisters especially sit to have yoga tapasya and with your thoughts filled with good wishes, do the service of giving all souls of the world and also including matter, vibrations of peace and power.