रविवार 24 जनवरी 2021 की दैनिक मुरली

⁰24-01-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 17-10-87 madhuban

⁰ 24/01/21 Madhuban Avyakt BapDada Om Shanti 17/10/87

¹Brāhmaṇ jīvan kā śhrr̥iṅgār - ' pavitratā '

¹The decoration of Brahmin life ispurity

²Āj bāpdādā apnē viśhva K|kē chārō̃ ōr K|kē viśhēṣh hōvanhār pūjya bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is looking at His children from everywhere in the world who are particularly going to be worthy of worship.

³Sārē viśhva mē̃ sē kitnē thōṛē amūlya ratna pūjanīy banē haĩ  !

³Out of the whole world, so few become invaluable, worthy-of-worship jewels.

⁴Pūjanīy ātmāyē̃ hī viśhva kē liē viśhēṣh jahān K|kē nūr ban jātē haĩ .

⁴Only the worthy-of-worship souls become the special lights of the world.

⁵Jaisē is śharīr mē̃ nūr nahī̃ tō jahān nahī̃ , aisē viśhva K|kē andar pūjanīy jahān K|kē nūr āp śhrēṣhṭh ātmāyē̃ nahī̃ tō viśhva kā bhī mahatva nahī̃ .

⁵Just as when there is no light (life) in a body, there is no world, in the same way, if, in this world, there were not you elevated worthy-of-worship souls, you lights of the world, the world would have no importance.

⁶Svarṇ-yug vā ādi-yug vā satōpradhān yug , nayā saṅsār āp viśhēṣh ātmāō̃ sē ārambh hōtā hai .

⁶The golden age, the first age, and the satopradhan age, the new world, begins with you special souls.

⁷Nayē viśhva K|kē ādhār-mūrta , pūjanīy ātmāyē̃ āp hō .

⁷You worthy-of-worship souls are the images of support for the new world.

⁸Tō āp ātmāō̃ kā kitnā mahatva hai  !

⁸So, you souls have so much importance.

⁹Āp pūjya ātmāyē̃ saṅsār kē liē naī rōśhnī hō .

⁹You worthy-of-worship souls are the new lights for the world.

¹⁰Āpkī chaṛhtī kalā viśhva kō śhrēṣhṭh kalā mē̃ lānē kē nimitt bantī hai .

¹⁰Your stage of ascending becomes instrumental in taking the world into its elevated stage.

¹¹Āp girtī kalā mē̃ ātē hō tō saṅsār key|kī bhī girtī kalā hōtī hai .

¹¹When you enter the stage of falling down, the world too enters into the stage of falling down.

¹²Āp parivartan hōtē hō tō viśhva bhī parivartan hōtā hai .

¹²When you are transformed, the world is also transformed.

¹³Itnē mahān aur mahatva vālī ātmāyē̃ hō  !

¹³You are such great souls with such importance.

¹⁴Āj bāpdādā sarv bachchō̃ kō dēkh rahē thē .

¹⁴Today, BapDada was looking at all the children.

¹⁵Brāhmaṇ bannā arthāt pūjya bannā kyōṅki brāhmaṇ sō dēvtā bantē haĩ aur dēvtāyē̃ arthāt pūjanīy .

¹⁵To become a Brahmin means to become worthy of worship, because Brahmins become deities and deities means worthy-of-worship.

¹⁶Sabhī dēvtāyē̃ pūjanīy tō haĩ , phir bhī number-vār jarūr haĩ .

¹⁶All deities are worthy of worship; nevertheless, they are definitely numberwise.

¹⁷Kin dēvtāō̃ key|kī pūjā vidhipūrvak aur niyamit rūp sē hōtī hai aur kinhō̃ key|kī pūjā vidhipūrvak niyamit rūp sē nahī̃ hōtī .

¹⁷Some deities are worshipped regularly, in the right way and some deities are not.

¹⁸Kinhō̃ K|kē her|har karma key|kī pūjā hōtī hai aur kinhō̃ K|kē her|har karma key|kī pūjā nahī̃ hōtī hai .

¹⁸Every action of some deities is worshipped, whereas for others, not all of their actions are worshipped.

¹⁹Kōī kā vidhipūrvak her|har rōj śhrr̥iṅgār hōtā hai aur kōī kā śhrr̥iṅgār rōz nahī̃ hōtā hai , ūpar-ūpar sē thōṛā-bahut sajā lētē haĩ lēkin vidhipūrvak nahī̃ .

¹⁹Some are decorated in the right way every day, whereas others are not decorated every day; they are superficially decorated, but not with the right method.

²⁰Kōī kē āgē sārā samay kīrtan hōtā aur kōī kē āgē kabhī-kabhī kīrtan hōtā hai .

²⁰In front of some deities, devotional songs are sung all the time, whereas those songs are only sung sometimes in front of others.

²¹In sabhī kā kāraṇ kyā hai  ?

²¹What is the reason for all of this?

²²Brāhmaṇ tō sabhī kahlātē haĩ , gyān-yōg key|kī paṛhāī bhī sabhī kartē haĩ , phir bhī itnā antar kyō̃  ?

²²All of you are called Brahmins, all of you study knowledge and yoga, and yet why is there this difference?

²³Dhārṇā karnē mē̃ antar hai .

²³There is a difference in dharna.

²⁴Phir bhī viśhēṣh kaunsī dhārṇāō̃ K|kē ādhār par number-vār hōtē haĩ , jāntē hō  ?

²⁴However, do you know on the basis of which particular dharna it becomes numberwise?

²⁵Pūjanīy bannē kā viśhēṣh ādhār pavitratā kē ūpar hai .

²⁵The special basis of becoming worthy of worship is purity.

²⁶Jitnā sarv prakār key|kī pavitratā kō apnātē haĩ , utnā hī sarv prakār K|kē pūjanīy bantē haĩ aur jō nirantar vidhipūrvak ādi , anādi viśhēṣh guṇ K|kē rūp sē pavitratā kō sahaj apnātē haĩ , vahī vidhipūrvak pūjya bantē haĩ .

²⁶The more you adopt all types of purity, the more you become worthy of worship in every way. ²⁷Those who easily adopt purity constantly with the right method as their original and eternal virtue are those who become worthy of worship with the right method.

²⁷Sarv prakār key|kī pavitratā kyā hai  ?

²⁸What are all the types of purity?

²⁸Jō ātmāyē̃ sahaj , svataḥ her|har saṅkalp mē̃ , bōl mē̃ , karma mē̃ sarv arthāt gyānī aur agyānī ātmāyē̃ , sarv K|kē samparka mē̃ sadā pavitra vr̥itti , dr̥iṣhṭi , vibration sē yathārth sampark-sambandha nibhātē haĩ - iskō hī sarv prakār key|kī pavitratā kahtē haĩ .

²⁹Those souls who easily and automatically fulfil their responsibilities in all their connections and relationships to all souls, whether in knowledge or without knowledge, through their every thought, word and deed with a constantly pure attitude, vision and vibrations, are said to have all types of purity.

²⁹Svapn mē̃ bhī svayã kē prati yā anya kōī ātmā kē prati sarv prakār key|kī pavitratā mē̃ sē kōī kamī na hō .

³⁰Even in your dreams, let nothing be lacking in adopting all types of purity for yourself and for others.

³⁰Mānō svapn mē̃ bhī brahmcharya khaṇḍit hōtā hai vā kisī ātmā kē prati kisī bhī prakār key|kī īrṣhyā vā āvēśh K|kē vaśh karma hōtā yā bōl nikaltā hai , krōdh K|kē aṅśh rūp mē̃ bhī vyavahār hōtā hai tō iskō bhī pavitratā kā khaṇḍan mānā jāyēgā .

³¹For instance, if celibacy is broken even in your dreams, or if you perform actions or speak to another soul under the influence of jealousy or anger, if your interaction with that one is based on even a trace of anger, that would also be considered to be breaking the vow of purity.

³¹Sōchō , jab svapn kā bhī prabhāv paṛtā hai tō sākār mē̃ kiyē huē karma kā kitnā prabhāv paṛtā hōgā  !

³²Just think about it: if even dreams have such an effect, then, how much effect would actions performed physically have?

³²Isliē khaṇḍit mūrti kabhī pūjanīy nahī̃ hōtī .

³³This is why an idol that is damaged is never worthy of worship.

³³Khaṇḍit mūrtiyā̃ mandirō̃ mē̃ nahī̃ rahtī , ājkal K|kē museum mē̃ rahtī haĩ .

³⁴Damaged idols are not placed in the temples; they stay in the museums of today.

³⁴Vahā̃ bhakta nahī̃ ātē .

³⁵Devotees do not go there.

³⁵Sirph yahī gāyan hōtā hai ki bahut purānī mūrtiyā̃ haĩ , bas .

³⁶There is just their praise: "These are very old idols". ³⁷That is all!

³⁶Unhōnnē sthūl aṅgō̃ K|kē khaṇḍit kō khaṇḍit kah diyā hai lēkin vāstav mē̃ kisī bhī prakār key|kī pavitratā mē̃ khaṇḍan hōtā hai tō vah pūjya-pad sē khaṇḍit hō jātē haĩ .

³⁸They call the damage of the physical limbs breakage but, in fact, if there is some breakage of observing purity in any way, then that soul becomes deprived of receiving a worthy-of-worship status.

³⁷Aisē , chārō̃ prakār key|kī pavitratā vidhipūrvak hai tō pūjā bhī vidhipūrvak hōtī hai .

³⁹In the same way, if all four types of purity are observed in the right way, then the worship too is in the right way.

³⁸Man , vāṇī , karma ( karma mē̃ sambandh samparka ā jātā hai ) aur svapn mē̃ bhī pavitratā - iskō kahtē haĩ sampūrṇ pavitratā .

⁴⁰Purity in your mind, words, actions - relationships and connections are included in actions - and dreams is called complete purity.

³⁹Kaī bachchē albēlēpan mē̃ ānē K|kē kāraṇ , chāhē baṛō̃ kō , chāhē chhōṭō̃ kō , is bāt mē̃ chalānē key|kī kōśhiśh kartē haĩ ki mērā bhāv bahut achchhā hai lēkin bōl nikal gayā , vā mērī aim|M|am ( lakṣhya ) aisē nahī̃ thī lēkin hō gayā , yā kahtē haĩ ki hãsī-majāk mē̃ kah diyā athavā kar liyā .

⁴¹Because of carelessness, some children just try to make do and move along with the older ones or younger ones, saying, "My intention was very good, but the words just came out." ⁴²Or, "That wasn’t my aim, but it just happened." ⁴³Or, "I only said that or did that as a joke."

⁴⁰Yah bhī chalānā hai isliē pūjā bhī chalānē jaisī hōtī hai .

⁴⁴This is also “making do”, and that is why the worship of you is also just “making do”.

⁴¹Yah albēlāpan sampūrṇ pūjya sthiti kō number-vār mē̃ lē ātā hai .

⁴⁵This carelessness makes you numberwise in the stage of being fully worthy of worship.

⁴²Yah bhī apavitratā K|kē khātē mē̃ jamā hōtā hai .

⁴⁶This too is accumulated in the account of impurity.

⁴³Sunāyā nā - pūjya , pavitra ātmāō̃ key|kī niśhānī yahī hai - unhō̃ key|kī chārō̃ prakār key|kī pavitratā svabhāvik , sahaj aur sadā hōgī .

⁴⁷You were told that the sign of worthy-of-worship pure souls is that all four types of their purity will be natural, easy and constant.

⁴⁴Unkō sōchnā nahī̃ paṛēgā lēkin pavitratā key|kī dhārṇā svataḥ hī yathārth saṅkalp , bōl , karma aur svapn lātī hai .

⁴⁸They don't have to think about it, but the dharna of purity automatically makes their thoughts, words, deeds and dreams accurate.

⁴⁵Yathārth arthāt ēk tō yuktiyukt , dūsrā yathārth arthāt her|har saṅkalp mē̃ arth|earth hōgā , binā arth|earth nahī̃ hōgā .

⁴⁹Firstly, accurate means to be yogyukt and secondly, accurate means that every thought would have meaning; it would not be meaningless.

⁴⁶Aisē nahī̃ ki aisē hī bōl diyā , nikal gayā , kar liyā , hō gayā .

⁵⁰You would not say, "I said it just like that, for the sake of it; it just came out; I just did it or it just happened.

⁴⁷Aisī pavitra ātmā sadā her|har karma mē̃ arthāt dincharyā mē̃ yathārth yuktiyukt rahtī hai .

⁵¹Such pure souls remain constantly accurate and yuktiyukt in every action, that is, through their whole day's activity.

⁴⁸Isliē pūjā bhī unkē her|har karma key|kī hōtī hai arthāt pūrē dincharyā key|kī hōtī hai .

⁵²This is why every action of such souls is worshipped, that is, their whole day's activity is worshipped.

⁴⁹Uṭhnē sē lēkar sōnē tak bhinn-bhinn karma K|kē darśhan hōtē haĩ .

⁵³A viewing is given of all their different activities from the time they wake up to the time they go to sleep.

⁵⁰Agar brāhmaṇ jīvan key|kī banī huī dincharyā pramāṇ kōī bhī karma yathārth vā nirantar nahī̃ kartē tō uskē antar K|kē kāraṇ pūjā mē̃ bhī antar paṛēgā .

⁵⁴If any action is not accurate or not constantly according to the timetable created for Brahmin life, then, because of that difference, there will be a difference in the way that you are worshipped.

⁵¹Mānō kōī amr̥itvēlē uṭhnē key|kī dincharyā mē̃ vidhipūrvak nahī̃ chaltē , tō pūjā mē̃ bhī unkē pujārī bhī us vidhi mē̃ nīchē-ūpar kartē arthāt pujārī bhī samay par uṭhkar pūjā nahī̃ karēgā , jab āyā tab kar lēgā athavā amr̥itvēlē jāgr̥it sthiti mē̃ anubhav nahī̃ kartē , majbūrī sē vā kabhī sustī , kabhī custī K|kē rūp mē̃ baiṭhtē tō pujārī bhī majbūrī sē yā sustī sē pūjā karē̃gē , vidhipūrvak pūjā nahī̃ karē̃gē .

⁵⁵For instance, if someone is not disciplined when it comes to waking up at amrit vela, then, in their worship too, their worshippers will also fluctuate when it comes to worshipping them, that is, the worshippers will also not wake up at the right time and worship them; they will only worship them when it suits them. ⁵⁶Or else, if at amrit vela they don't experience an awakened stage, if sometimes they sit under compulsion, sometimes with laziness and sometimes with alertness, then their worshippers too will worship them under compulsion or laziness; they will not worship them in the right way.

⁵²Aisē her|har dincharyā K|kē karma kā prabhāv pūjanīy bannē mē̃ paṛtā hai .

⁵⁷In this way, every action of the timetable affects their becoming worthy of worship.

⁵³Vidhipūrvak na chalnā , kōī bhī dincharyā mē̃ ūpar-nīchē hōnā - yah bhī apavitratā K|kē aṅśh mē̃ gintī hōtā hai kyōṅki ālasya aur albēlāpan bhī vikār hai .

⁵⁸Not to move along in the right way, to fluctuate in any part of the timetable is also counted as a trace of impurity because laziness and carelessness are also vices.

⁵⁴Jō yathārth karma nahī̃ hai vah vikār hai .

⁵⁹Any action that is not accurate is a vice.

⁵⁵Tō apavitratā kā aṅśh hō gayā nā .

⁶⁰Therefore, that is a trace of impurity, is it not?

⁵⁶Is kāraṇ pūjya pad mē̃ number-vār hō jātē haĩ .

⁶¹Because of this you become numberwise in attaining a worthy-of-worship status.

⁵⁷Tō foundation kyā rahā  ?

⁶²So, what is the foundation?

⁵⁸Pavitratā .

⁶³Purity.

⁵⁹Pavitratā key|kī dhārṇā bahut mahīn hai .

⁶⁴The dharna of purity is very deep.

⁶⁰Pavitratā K|kē ādhār par hī karma key|kī vidhi aur gati kā ādhār hai .

⁶⁵The ways and means of actions are based on purity.

⁶¹Pavitratā sirph mōṭī bāt nahī̃ hai .

⁶⁶Purity is not just about gross things.

⁶²Brahmchārī rahē yā nirmōhī hō gayē - sirph iskō hī pavitratā nahī̃ kahē̃gē .

⁶⁷Simply to be celibate or to remain free from attachment is not called purity.

⁶³Pavitratā brāhmaṇ jīvan kā śhrr̥iṅgār hai .

⁶⁸Purity is the decoration of Brahmin life.

⁶⁴Tō her|har samay pavitratā K|kē śhrr̥iṅgār kī anubhūti chēhrē sē , chalan sē aurō̃ kō hō .

⁶⁹Let others experience the decoration of purity from your face and your activity at every moment.

⁶⁵Dr̥iṣhṭi mē̃ , mukh mē̃ , hāthō̃ mē̃ , pā̃vō̃ mē̃ sadā pavitratā kā śhrr̥iṅgār pratyakṣha hō .

⁷⁰Let the decoration of purity always be revealed in a practical way in your eyes, your mouth, hands and feet.

⁶⁶Kōī bhī chēhrē taraph dēkhē tō features sē unhē̃ pavitratā anubhav hō .

⁷¹Let anyone who looks at your face experience purity in your features.

⁶⁷Jaisē aur prakār K|kē features varṇan kartē haĩ , vaisē yah varṇan karē̃ ki inkē features sē pavitratā dikhāī dētī hai , nayanō̃ mē̃ pavitratā key|kī jhalak hai , mukh par pavitratā key|kī muskarāhaṭ hai .

⁷²Just as they speak of other types of features, similarly, let them say that purity is visible in your features, that there is the sparkle of purity in your eyes and the smile of purity on your lips.

⁶⁸Aur kōī bāt unhē̃ nazar na āyē .

⁷³Let them not see anything else.

⁶⁹Iskō kahtē haĩ pavitratā K|kē śhrr̥iṅgār sē śhrr̥iṅgārī huī mūrt .

⁷⁴This is called being an image that is decorated with the decoration of purity.

⁷⁰Samjhā  ?

⁷⁵Do you understand?

⁷¹Pavitratā key|kī tō aur bhī bahut guhyatā hai , vah phir sunātē rahē̃gē .

⁷⁶There is a lot more depth to purity, which you will hear more about later.

⁷²Jaisē karmō̃ kī gati gahan hai , pavitratā key|kī paribhāṣhā bhī baṛī guhya hai aur pavitratā hī foundation hai .

⁷⁷Just as the philosophy of actions is deep, so, too, the definition of purity is also very deep, and purity is the foundation.

⁷³Achchhā .

⁷⁸Achcha.

⁷⁴Āj gujarāt āyā hai .

⁷⁹Today, those from Gujarat have come.

⁷⁵Gujarāt vālē sadā halkē ban nāchtē aur gātē haĩ .

⁸⁰Those from Gujarat are always dancing and singing with lightness.

⁷⁶Chāhē śharīr mē̃ kitnē bhī bhārī hō̃ lēkin halkē ban nāchtē haĩ .

⁸¹No matter how heavy they may be physically, they become light and dance.

⁷⁷Gujarāt key|kī viśhēṣhtā hai - sadā halkā rahnā , sadā khuśhī mē̃ nāchtē rahnā aur bāp K|kē vā apnē prāptiyō̃ K|kē gīt gātē rahnā .

⁸²The speciality of Gujarat is that they always remain light, they always dance in happiness and continue to sing songs of the Father and their attainments.

⁷⁸Bachpan sē hī nāchtē-gātē achchhā haĩ .

⁸³From childhood, they sing and dance very well.

⁷⁹Brāhmaṇ jīvan mē̃ kyā kartē hō  ?

⁸⁴What do they do in Brahmin life?

⁸⁰Brāhmaṇ jīvan arthāt maujō̃ key|kī jīvan .

⁸⁵A Brahmin life means a life of pleasure.

⁸¹Garbhā rās kartē hō tō mauj mē̃ ā jātē hō nā .

⁸⁶When you have garba-raas (dancing in unity in a circle), you enjoy yourselves, do you not?

⁸²Agar mauj mē̃ na āyē tō jyādā kar nahī̃ sakē̃gē .

⁸⁷If you did not enjoy yourselves, you would not be able to do that for long.

⁸³Mauj-mastī mē̃ thakāvaṭ nahī̃ hōtī hai , athak ban jātē haĩ .

⁸⁸When you are enjoying yourselves and are intoxicated, you don’t feel tired; you become tireless.

⁸⁴Tō brāhmaṇ jīvan arthāt sadā mauj mē̃ rahnē key|kī jīvan , vah hai sthūl mauj aur brāhmaṇ jīvan kī hai man key|kī mauj .

⁸⁹So, Brahmin life means a life of constantly remaining in pleasure. ⁹⁰The other is physical pleasure, whereas Brahmin life is pleasure of the mind.

⁸⁵Sadā man mauj mē̃ nāchtā aur gātā rahē .

⁹¹Let the mind always continue to dance and sing in pleasure.

⁸⁶Vah lōg halkē ban nācanē-gānē K|kē abhyāsī haĩ .

⁹²Those people have the practice of being light and dancing and singing.

⁸⁷Tō inhō̃ kō brāhmaṇ jīvan mē̃ bhī double light ( halkā ) bannē mē̃ muśhkil nahī̃ hōtī .

⁹³So they don't find it difficult to be doublelight in their Brahmin life.

⁸⁸Tō gujarāt arthāt sadā halkē rahnē K|kē abhyāsī kahō , vardānī kahō .

⁹⁴So, those from Gujarat means those who constantly have the practice of remaining light, those who are always blessed.

⁸⁹Tō sārē gujarāt kō vardān mil gayā - double light .

⁹⁵So, the whole of Gujarat has received this blessing of being double light.

⁹⁰Murlī dvārā bhī vardān miltē haĩ nā .

⁹⁶You also receive blessings through the murli, do you not?

⁹¹Sunāyā nā - āpkī is duniyā mē̃ yathā śhakti , yathā samay hōtā hai .

⁹⁷You were told that everything in your world happens according to capacity and the time.

⁹²Yathā aur tathā .

⁹⁸As is the capacity, so is the result.

⁹³Aur vatan mē̃ tō yathā-tathā key|kī bhāṣhā hī nahī̃ hai .

⁹⁹In the subtle region, there is no language for anything being ‘according to capacity’, etc.

⁹⁴Yahā̃ din bhī tō rāt bhī dēkhnā paṛtā .

¹⁰⁰Here, both day and night have to be considered.

⁹⁵Vahā̃ na din , na hai rāt  ; na sūrya uday hōtā , na chandramā . ⁹⁶Dōnō̃ sē parē hai .

¹⁰¹There, there is neither day nor night; neither does the sun rise nor is there the moon; it is beyond both.

⁹⁷Ānā tō vahā̃ hai nā .

¹⁰²You have to go there, do you not?

⁹⁸Bachchō̃ nē rūhrihān mē̃ kahā nā ki kab tak  ?

¹⁰³In your heart-to-heart conversation, you children asked: Till when?

⁹⁹Bāpdādā kahtē haĩ ki āp sabhī kahō ki ham taiyār haĩ tō ' abhī ' kar lē̃gē .

¹⁰⁴BapDada replied: If you children say that you are ready, then BapDada can do it now.

¹⁰⁰Phir ' kab ' kā tō savāl hī nahī̃ hai .

¹⁰⁵There would then be no question of when.

¹⁰¹' kab ' tab tak hai jab tak sārī mālā taiyār nahī̃ huī hai .

¹⁰⁶The question "When?" will only arise for as long as the whole rosary is not yet ready.

¹⁰²Abhī nām nikālnē baiṭhtē hō tō 108 mē̃ bhī sōchtē hō ki yah nām ḍālē̃ vā nahī̃  ?

¹⁰⁷Now, when you sit to extract the names, then, even for the 108, you would have to think whether to include someone's name or not.

¹⁰³Abhī 108 key|kī mālā mē̃ bhī sabhī vahī 108 nām bōlē̃ .

¹⁰⁸Now, in the rosary of 108, everyone should give the same 108 names.

¹⁰⁴Nahī̃ , phark hō jāyēgā .

¹⁰⁹Nevertheless, there will be a difference.

¹⁰⁵Bāpdādā tō abhī ghaṛī tālī bajāvē aur ṭhakāṭhak śhurū hō jāyēgī - ēk taraph prakr̥iti , ēk taraph vyaktiyā̃ .

¹¹⁰BapDada can clap now and everything can instantly begin to happen now, with the elements and also people.

¹⁰⁶Kyā dērī lagtī .

¹¹¹That wouldn't take long.

¹⁰⁷Lēkin bāp kā sabhī bachchō̃ mē̃ snēh hai .

¹¹²However, the Father loves all the children.

¹⁰⁸Hāth pakaṛē̃gē , tab tō sāth chalē̃gē .

¹¹³He will hold your hand, for only then will you go with Him.

¹⁰⁹Hāth mē̃ hāth milānā arthāt samān bannā .

¹¹⁴To put your hand in His hand means to become equal.

¹¹⁰Āp kahē̃gē - sabhī samān athavā sabhī tō number one banē̃gē nahī̃ .

¹¹⁵You would say: Not everyone will become equal. ¹¹⁶Or, not everyone will become number one.

¹¹¹Lēkin number one kē pīchhē number two hōgā . ¹¹²Achchhā , bāp samān nahī̃ banē̃ lēkin number one dānā jō hōgā vah samān hōgā .

¹¹⁷However, following number one is number two; that bead may not become equal to the Father, but it would at least be like the number one bead.

¹¹³Tīsrā dō K|kē samān banē .

¹¹⁸The third bead would be like the second bead.

¹¹⁴Chauthā tīn K|kē samān banē .

¹¹⁹The fourth bead would be like the third.

¹¹⁵Aisē tō samān banē̃ , tō ēk dō K|kē samīp hōtē-hōtē mālā taiyār hō .

¹²⁰At least, they should become equal in that way; and by each one coming close to the next, the rosary will be prepared.

¹¹⁶Aisī stage tak pahuñchnā arthāt samān bannā .

¹²¹To reach such a stage means to become equal.

¹¹⁷108 dānā 107 sē tō milēgā nā .

¹²²The 108th bead would be similar to the 107th bead.

¹¹⁸Un jaisī viśhēṣhtā bhī ā jāē tō bhī mālā taiyār hō jāyēgī .

¹²³If they have specialities like those (like each other), the rosary will be prepared.

¹¹⁹Number-vār tō hōnā hī hai .

¹²⁴It has to be numberwise.

¹²⁰Samjhā  ?

¹²⁵Do you understand?

¹²¹Bāp tō kahtē - abhī kōī hai guarantee karnē vālā ki hā̃ , sab taiyār haĩ  ?

¹²⁶The Father asks: Is there anyone now who can guarantee and say yes, everyone is ready?

¹²²Bāpdādā kō tō second lagtā .

¹²⁷It would only take BapDada a second.

¹²³Dr̥iśhya dikhātē thē nā - tālī bajāī aur pariyā̃ ā gaī .

¹²⁸You used to be shown those scenes when Baba would clap and angels would come.

¹²⁴Achchhā .

¹²⁹Achcha.

¹²⁵Chārō̃ ōr K|kē param pūjya śhrēṣhṭh ātmāō̃ kō , sarv sampūrṇ pavitratā K|kē lakṣhya tak pahuñchnē vālē tīvr purūṣhārthī ātmāō̃ kō , sadā her|har karma mē̃ vidhipūrvak karma karnē vālē siddhi-svarūp ātmāō̃ kō , sadā her|har samay pavitratā K|kē śhrr̥iṅgār mē̃ sajī huī viśhēṣh ātmāō̃ kō bāpdādā kā snēh sampann yādpyār svīkār hō .

¹³⁰To all the supremely worthy-of-worship elevated souls, to all the intense effort-making souls who reach their aim of all types of complete purity, to the souls who become embodiments of success by performing every action in the right way, to the special souls who are decorated with the decoration of purity at every moment, BapDada's love-filled remembrance.

¹²⁶Party sē mulākāt

¹³¹BapDada meeting a group:

¹²⁷1 . viśhva mē̃ sabsē jyādā śhrēṣhṭh bhāgyavān apnē kō samajhtē hō  ?

¹³²Do you consider yourselves to be the most fortunate ones in the world?

¹²⁸Sārā viśhva jis śhrēṣhṭh bhāgya kē liē pukār rahā hai ki hamārā bhāgya khul jāē … āpkā bhāgya tō khul gayā .

¹³³The whole world is calling out for that elevated fortune, that their fortune should open whereas your fortune has already opened.

¹²⁹Issē baṛī khuśhī key|kī bāt aur kyā hōgī  !

¹³⁴What could give greater happiness than this?

¹³⁰Bhāgyavidhātā hī hamārā bāp hai - aisā naśhā hai nā  !

¹³⁵You have the intoxication that the Bestower of Fortune is your Father, do you not?

¹³¹Jiskā nām hī bhāgyavidhātā hai uskā bhāgya kyā hōgā  !

¹³⁶Just imagine what the fortune would be of someone whose Father is the Bestower of Fortune!

¹³²Issē baṛā bhāgya kōī hō saktā hai  ?

¹³⁷Could there be greater fortune than this?

¹³³Tō sadā yah khuśhī rahē ki bhāgya tō hamārā janma-siddh adhikār hō gayā .

¹³⁸Therefore, always have the happiness that fortune is your birthright.

¹³⁴Bāp kē pās jō bhī property hōtī hai , bachchē uskē adhikārī hōtē haĩ .

¹³⁹Children have a right to all the property that belongs to their father.

¹³⁵Tō bhāgyavidhātā kē pās kyā hai  ?

¹⁴⁰So, what does the Bestower of Fortune have?

¹³⁶Bhāgya kā khazānā .

¹⁴¹The treasures of fortune.

¹³⁷Us khazānē par āpkā adhikār hō gayā .

¹⁴²You now have a right to those treasures.

¹³⁸Tō sadaiv ' vāh mērā bhāgya aur bhāgya-vidhātā bāp '  ! ¹³⁹- yahī gīt gātē khuśhī mē̃ uṛtē rahō .

¹⁴³So, always continue to sing the song, "Wah! my fortune and my Father, the Bestower of Fortune", and fly in happiness.

¹⁴⁰Jiskā itnā śhrēṣhṭh bhāgya hō gayā uskō aur kyā chāhiē  ?

¹⁴⁴What else would one who has such elevated fortune need?

¹⁴¹Bhāgya mē̃ sab kuchh ā gayā .

¹⁴⁵Everything is included in your fortune.

¹⁴²Bhāgyavān kē pās tan-man-dhan-jan sab kuchh hōtā hai .

¹⁴⁶A fortunate person has everything: body, mind, wealth and people (relationships).

¹⁴³Śhrēṣhṭh bhāgya arthāt aprāpta kōī vastu nahī̃ .

¹⁴⁷An elevated fortune means that nothing is unattained.

¹⁴⁴Kōī aprāpti hai  ?

¹⁴⁸Do you lack anything?

¹⁴⁵Makān achchhā chāhiē , kār|car achchhī chāhiē . . . nahī̃ .

¹⁴⁹"I want a good house, I want a good car…"

¹⁴⁶Jiskō man key|kī khuśhī mil gaī , usē sarv prāptiyā̃ hō gaī  ! ¹⁴⁷Kār|car tō kyā lēkin kārūn kā khajānā mil gayā  !

¹⁵⁰No. ¹⁵¹Someone who has found happiness of mind has attained everything, not just a car, but that one has found plentiful treasures.

¹⁴⁸Kōī aprāpta vastu hai hī nahī̃ .

¹⁵²So, there is nothing unattained.

¹⁴⁹Aisē bhāgyavān hō  !

¹⁵³You are such fortunate ones!

¹⁵⁰Vināśhī ichchhā kyā karē̃gē .

¹⁵⁴What use is there in having a desire for perishable things?

¹⁵¹Jō āj hai , kal hai hī nahī̃ - uskī ichchhā kyā rakhē̃gē isliē , sadā avināśhī khazānē key|kī khuśhiyō̃ mē̃ rahō jō ab bhī hai aur sāth mē̃ bhī chalēgā .

¹⁵⁵What exists today will not exist tomorrow, so why have any desire for it? ¹⁵⁶Therefore, always stay in the happiness of the imperishable treasures that are with you now and will go with you.

¹⁵²Yah makān , kār|car vā paisē sāth nahī̃ chalē̃gē lēkin yah avināśhī khazānā anēk janm sāth rahēgā .

¹⁵⁷Those buildings, cars and money will not go with you, but these imperishable treasures will be with you for many births.

¹⁵³Kōī chhīn nahī̃ saktā , kōī lūṭ nahī̃ saktā .

¹⁵⁸No one can snatch them away from you; no one can loot them.

¹⁵⁴Svayã bhī amar ban gayē aur khazānē bhī avināśhī mil gayē  !

¹⁵⁹You yourselves have become immortal and have found the imperishable treasures.

¹⁵⁵Janm-janm yah śhrēṣhṭh prālabdh sāth rahēgī .

¹⁶⁰This elevated reward will stay with you for birth after birth.

¹⁵⁶Kitnā baṛā bhāgya hai  !

¹⁶¹It is such a huge fortune!

¹⁵⁷Jahā̃ kōī ichchhā nahī̃ , ichchhā mātram avidyā hai - aisā śhrēṣhṭh bhāgya bhāgyavidhātā bāp dvārā prāpt hō gayā .

¹⁶²Where there are no desires, where you are ignorant of the knowledge of desires, it is because you have attained such elevated fortune from the Father, the Bestower of Fortune.

¹⁵⁸2 . apnē kō bāp K|kē samīp rahnē vālī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

¹⁶³2) Do you experience yourselves to be souls who stay close to the Father?

¹⁵⁹Bāp K|kē ban gayē - yah khuśhī sadā rahtī hai  ?

¹⁶⁴Do you always have the happiness that you now belong to the Father?

¹⁶⁰Duḥkh key|kī duniyā sē nikal sukh K|kē saṅsār mē̃ ā gayē .

¹⁶⁵You have come away from the world of sorrow into the world of happiness.

¹⁶¹Duniyā duḥkh mē̃ chillā rahī hai aur āp sukh K|kē saṅsār mē̃ , sukh K|kē jhūlē mē̃ jhūl rahē hō .

¹⁶⁶The world is crying out in sorrow, whereas you are in the world of happiness, swinging in the swing of happiness.

¹⁶²Kitnā antar hai  !

¹⁶⁷There is so much difference!

¹⁶³Duniyā ḍhūṇḍh rahī hai aur āp milan manā rahē hō .

¹⁶⁸The world is searching, whereas you are celebrating a meeting.

¹⁶⁴Tō sadā apnī sarv prāptiyō̃ kō dēkh harṣhit rahō .

¹⁶⁹So, always remain cheerful seeing all your attainments.

¹⁶⁵Kyā-kyā milā hai , uskī list nikālō tō bahut lambī list hō jāyēgī .

¹⁷⁰Make a list of what you have received and it will be a long list.

¹⁶⁶Kyā-kyā milā  ?

¹⁷¹What have you received?

¹⁶⁷Tan mē̃ khuśhī milī , tō tan key|kī tandarustī hai  ; man mē̃ śhānti milī , tō śhānti man key|kī viśhēṣhtā hai aur dhan mē̃ itnī śhakti I|āī|eye jō dāl-rōṭī 36 prakār K|kē samān anubhav hō .

¹⁷²When you have happiness physically, the body is healthy. ¹⁷³When your mind has received peace, peace is the speciality of the mind, and wealth has so much power that even daal and roti are experienced to be like 36 varieties of food.

¹⁶⁸Īśhvarīy yād mē̃ dāl-rōṭī bhī kitnī śhrēṣhṭh lagtī hai  !

¹⁷⁴In your remembrance of God, even daal and roti seem so elevated.

¹⁶⁹Duniyā K|kē 36 prakār hō̃ aur āp key|kī dāl-rōṭī hō tō śhrēṣhṭh kyā lagēgā  ?

¹⁷⁵Even if the world has 36 varieties and you just have daal and roti, which would be more elevated?

¹⁷⁰Dāl-rōṭī achchhī hai nā kyōṅki prasād hai nā .

¹⁷⁶Daal and roti are good because that is prasad (holy food).

¹⁷¹Jab bhōjan banātē hō tō yād mē̃ banātē hō , yād mē̃ khātē hō tō prasād hō gayā .

¹⁷⁷When you prepare food, you prepare it in remembrance and you eat it in remembrance and so it becomes prasad.

¹⁷²Prasād kā mahatva hōtā hai .

¹⁷⁸Prasad has great importance.

¹⁷³Āp sabhī rōz prasād khātē hō .

¹⁷⁹All of you eat prasad every day.

¹⁷⁴Prasād mē̃ kitnī śhakti hōtī hai  !

¹⁸⁰There is so much power in prasad.

¹⁷⁵Tō tan-man-dhan sabhī mē̃ śhakti ā gaī isliē kahtē haĩ - aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khajānē mē̃ .

¹⁸¹So, all three - body, mind and wealth - have so much power that there is nothing lacking in the treasure-store of Brahmins.

¹⁷⁶Tō sadā in prāptiyō̃ kō sāmnē rakh khuśh rahō , harṣhit rahō , achchhā .

¹⁸²So, constantly keep these attainments in front of you and remain happy and cheerful. ¹⁸³Achcha.

¹⁷⁷Vardān  : karma dvārā guṇō̃ kā dān karnē vālē double light phariśhtā bhav

¹⁸⁴Blessing: May you be a double-light angel who donates virtues through your deeds.

¹⁷⁸Jō bachchē karmaṇā dvārā guṇō̃ kā dān kartē haĩ unkī chalan aur chēhrā dōnō̃ hī phariśhtē kī tarah dikhāī dētē haĩ .

¹⁸⁵ The faces and deeds of the children who donate virtues through their deeds are seen as those of angels.

¹⁷⁹Vē|way double light arthāt prakāśhmay aur halkēpan key|kī anubhūti kartē haĩ .

¹⁸⁶They experience themselves to be doublelight, that is, they are light (bright) and also light (weightless).

¹⁸⁰Unhē̃ kōī bhī bōjh mahsūs nahī̃ hōtā hai .

¹⁸⁷They do not feel anything to be a burden.

¹⁸¹Her|har karma mē̃ madad key|kī mahsūstā hōtī hai . ¹⁸²Jaisē kōī śhakti chalā rahī hai .

¹⁸⁸They experience help in every action they perform, as though some power is making them move.

¹⁸³Her|har karma dvārā mahādānī bannē K|kē kāraṇ unhē̃ sarv key|kī āśhīrvād vā sarv K|kē vardānō̃ key|kī prāpti kā anubhav hōtā hai .

¹⁸⁹Because of being great donors in all their actions, they receive blessings and good wishes from everyone.

¹⁸⁴Slōgan  : sēvā mē̃ saphaltā kā sitārā banō , kamjōr nahī̃ .

¹⁹⁰Slogan: Become a star of success in service; do not be weak.

¹⁹¹*** Om Shanti ***