मंगलवार 26 जनवरी 2021 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

026-01-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 26/01/21 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - brahmā bābā śhivbābā kā rath hai , dōnō̃ kā ikaṭṭhā part chaltā hai , ismē̃ jarā bhī sanśhay nahī̃ ānā chāhiē ' '

1Essence: Sweet children, Brahma Baba is the chariot of Shiv Baba and the parts of both exist together. 2There mustn't be the slightest doubt about this.

Question

2Praśhna  : manuṣhya duḥkhō̃ sē chhūṭnē kē liē kaun see|sī|C yukti rachtē haĩ , jiskō mahāpāp kahā jātā hai  ?

3Question: What method, which is called a very great sin, have people created to be freed from sorrow?

Answer

3Uttar  : manuṣhya jab duḥkhī hōtē haĩ tō svayã kō mārnē K|kē ( khatm karnē K|kē ) anēk upāya rachtē haĩ .

4Answer: When people are unhappy, they look for many ways to kill themselves. 5They think of committing suicide, because they believe that they will be freed from sorrow by doing that.

4Jīv ghāt karnē key|kī sōchtē haĩ , samajhtē haĩ issē ham duḥkhō̃ sē chhūṭ jāyēṅgē .

6However, there is no greater sin than that.

5Parantu in jaisā mahāpāp aur kōī nahī̃ . 6Vah aur hī duḥkhō̃ mē̃ phans jātē haĩ kyōṅki yah hai hī apār duḥkhō̃ key|kī duniyā .

7They become trapped in even more sorrow because this is the world of limitless sorrow.

Murli

7Ōm śhānti .

8Om shanti.

8Bachchō̃ sē bāp pūchhtē haĩ , ātmāō̃ sē paramātmā pūchhtē haĩ - yah tō jāntē hō ham parampitā paramātmā K|kē sāmnē baiṭhē haĩ .

9The Father asks you children; the Supreme Soul asks you souls: Do you know that you are sitting in front of the Supreme Father, the Supreme Soul?

9Unkō apnā rath tō hai nahī̃ .

10He doesn't have a chariot of His own.

10Yah tō niśhchay hai nā - is bhr̥ikuṭī K|kē bīch mē̃ bāp kā nivās sthān hai .

11You have the faith, do you not, that the Father resides in the centre of this forehead?

11Bāp khud kahtē haĩ maĩ inkī bhr̥ikuṭī K|kē bīch mē̃ baiṭhtā hū̃ , inkā śharīr loan par lētā hū̃ .

12The Father, Himself, says that He sits in the centre of this one's forehead and that He takes his body on loan.

12Ātmā bhr̥ikuṭī K|kē bīch hai tō bāp bhī vahī̃ baiṭhtē haĩ .

13The soul is in the centre of the forehead and so the Father also sits there.

13Brahmā hai tō śhivbābā bhī hai .

14There is Brahma and there is also Shiv Baba.

14Brahmā nahī̃ hō tō śhivbābā bōlē̃gē kaisē  ?

15If Brahma weren't there, how could Shiv Baba speak?

15Ūpar mē̃ śhivbābā kō tō sadaiv yād kartē āyē .

16You have always been remembering Shiv Baba up there.

16Ab tum bachchō̃ kō patā hai ham bāp kē pās yahā̃ baiṭhē haĩ .

17You children understand that you are now sitting here with the Father.

17Aisē nahī̃ ki śhivbābā ūpar mē̃ hai , unkī pratimā yahā̃ pūjī jātī hai .

18It isn't that Shiv Baba is up above. 19His image is worshipped here.

18Yah bātē̃ bahut samajhnē kī haĩ .

20These matters have to be understood very well.

19Tum tō jāntē hō bāp gyān kā sāgar hai .

21You know that the Father is the Ocean of Knowledge.

20Gyān kahā̃ sē sunātē haĩ  ?

22Where does He speak the knowledge?

21Kyā ūpar sē sunātē haĩ  ?

23Does He speak it from up there?

22Yahā̃ nīchē āyā hai .

24He has come down here.

23Brahmā tan sē sunātē haĩ .

25He speaks it through the body of Brahma.

24Kaī kahtē haĩ ham brahmā kō nahī̃ māntē . 25Parantu śhivbābā khud kahtē haĩ brahmā tan dvārā ki mujhē yād karō .

26Some say that they don't believe in Brahma, but Shiv Baba, Himself says, through the body of Brahma, “Remember Me!”

26Yah samajh key|kī bāt hai nā .

27This is something to be understood.

27Lēkin māyā baṛī jabardast hai . 28Ēkdam mũh phirākar pichhāṛī kar dētī hai .

28However, Maya is very powerful; she makes you turn your faces completely away and puts you at the very back.

29Ab tumhārā kāndh śhivbābā nē sāmnē kiyā hai .

29Shiv Baba has now put you in front of Himself.

30Sammukh baiṭhē hō phir jō aisē samajhtē haĩ brahmā tō kuchh nahī̃ , unkī kyā gati hōgī  !

30You are personally sitting in front of Him. 31Therefore, what state will those who believe that Brahma is nothing attain?

31Durgati kō pā lētē haĩ . 32Kuchh bhī gyān nahī̃ .

32They will attain degradation; they don't have any knowledge at all.

33Manuṣhya pukārtē bhī haĩ ō god father .

33People call out: O God, the Father!

34Phir vah god father suntā hai kyā  ?

34Does that God, the Father, hear them?

35Unkō kahtē haĩ nā liberator āō yā vahā̃ baiṭhē liberate karē̃gē  ?

35People say to Him: Liberator, come! 36Will He liberate them while sitting up there?

36Kalp-kalp puruṣhōttam saṅgamyug par hī bāp ātē haĩ , jismē̃ ātē haĩ unkō hī agar uṛā dē̃ tō kyā kahē̃gē  !

37The Father comes at the most elevated confluence age of every cycle. 38If you put aside the one in whom He comes, what would you call that?

37Number one tamōpradhān .

39Number one tamopradhan!

38Niśhchay hōtē huē bhī māyā ēkdam mũh phēr dētī hai .

40Even though they have faith, Maya completely turns their faces away.

39Itnā usmē̃ bal hai jō ēkdam worth not A penny banā dētī hai .

41She has so much power that she makes them completely not worth a penny.

40Aisē bhī kōī na kōī centres par haĩ isliē bāp kahtē haĩ khabardār rahnā .

42There are such ones at some centres and this is why the Father tells you to remain very cautious.

41Bhal kiskō sunātē bhī rahē̃ sunī huī bātē̃ , parantu vah jaisē paṇḍit misal hō jātē .

43Even though you continue to say what you’ve heard, that becomes like the example of the pundit.

42Jaisē bābā paṇḍit key|kī kahānī batātē haĩ nā .

44There is the story of the pundit that Baba tells.

43Usnē kahā rām-rām kahnē sē sāgar pār hō jāyēṅgē .

45He said to others that they could cross the river by chanting the name of Rama.

44Yah bhī ēk kahānī banāī huī hai .

46That is a story that has been made up.

45Is samay tum bāp kī yād sē viṣhay sāgar sē kṣhīrsāgar mē̃ jātē hō nā .

47At this time you are going from the ocean of poison to the ocean of milk by having remembrance of the Father.

46Unhōnnē bhaktimārg mē̃ ḍhēr kathāyē̃ banā dī haĩ .

48They have made up many religious stories on the path of devotion.

47Aisī bātē̃ tō hōtī nahī̃ .

49Such things don't happen.

48Yah ēk kahānī banī huī hai .

50It's just a story that has been made up.

49Paṇḍit aurō̃ kō kahtā thā , khud bilkul chaṭ khātē mē̃ .

51That pundit told others to do this but he didn't do it himself at all.

50Khud vikārō̃ mē̃ jātē rahnā aur dūsrō̃ kō kahnā nirvikārī banō , unkā kyā asar hōgā .

52If someone still continues to indulge in vice while telling others to become viceless, what effect could that have on them?

51Aisē bhī brahmākumār-kumāriyā̃ haĩ - khud niśhchay mē̃ nahī̃ , dūsrō̃ kō sunātē rahtē haĩ isliē kahā̃-kahā̃ sunānē vālē sē bhī sunnē vālē tīkhē chalē jātē haĩ .

53There are even some Brahma Kumars and Kumaris who don't have faith themselves and yet continue to tell this knowledge to others. 54This is why it is said that those who listen to this knowledge can go ahead of those who give knowledge.

52Jō bahutō̃ key|kī sēvā kartē haĩ vah jarūr pyārē tō lagtē haĩ nā .

55Those who serve many are definitely loved.

53Paṇḍit jhūṭhā nikal paṛē tō unkō kaun pyār karē̃gē  !

56If a pundit turns out to be false, who would love him?

54Phir pyār un par chalā jāyēgā jō practical mē̃ yād kartē haĩ .

57Their love would be transferred to those who stay in remembrance practically.

55Achchhē-achchhē mahārathiyō̃ kō bhī māyā hap kar lētī hai . 56Bahut hap hō gayē .

58Maya even swallows very good maharathis; many have been swallowed.

57Bābā bhī samjhātē haĩ abhī karmātīt avasthā nahī̃ huī hai .

59Baba explains: You haven't reached your karmateet stage yet.

58Ēk taraph laṛāī hōgī , dūsrē taraph karmātīt avasthā hōgī . 59Pūrā connection hai .

60On the one hand, the war will take place and, on the other hand, you will reach your karmateet stage; they are completely connected.

60Phir laṛāī pūrī hō jānē sē transfer hō jāyēṅgē .

61Then, when the war ends, you will be transferred.

61Pahlē rūdra mālā bantī hai .

62The rosary of Rudra is created first.

62Yah bātē̃ aur kōī nahī̃ jāntē .

63No one else knows about these things.

63Tum samajhtē hō vināśh sāmnē khaṛā hai .

64You understand that destruction is just ahead.

64Ab tum hō minority , vah hai majority . 65Tō tumkō kaun mānēgā .

65You are now in the minority and others are in the majority, so who would believe you?

66Jab tumhārī vr̥iddhi hō jāyēgī phir tumhārē yōgbal sē bahut khīñchkar āyēṅgē .

66When your number has grown, many will be pulled by the power of your yoga to come here.

67Jitnā tumsē kaṭ ( junk ) nikaltī jāyēgī utnā bal bhartā jāyēgā .

67The more rust that is removed from you, the more you will be filled with power.

68Aisē nahī̃ bābā jānī jānanhār hai .

68It isn't that Baba is the One who knows everything (Janijananhar).

69Yahā̃ ākar sabkō dēkhtē haĩ , sabkī avasthāō̃ kō jāntē haĩ .

69He comes here and sees everyone and knows everyone's stage.

70Bāp bachchō̃ key|kī avasthā kō nahī̃ jānē̃gē kyā  ?

70Would a father not know his children's stage?

71Sab kuchh mālūm paṛtā hai .

71He knows everything about it.

72Ismē̃ antaryāmī key|kī kōī bāt nahī̃ .

72There is no question of being Antaryami about that.

73Abhī tō karmātīt avasthā huī nahī̃ hai .

73You haven't yet reached your karmateet stage.

74Āsurī bātchīt , chalan ādi sab prasiddh hō jātē haĩ .

74Devilish ways of talking and behaving are very well known.

75Tumhē̃ tō daivī chalan banānī hai .

75You have to make your behaviour divine.

76Dēvtāyē̃ sarvguṇ sampann haĩ nā .

76Deities are full of all virtues.

77Ab tumkō aisā bannā hai .

77You now have to become like them.

78Kahā̃ vah asur , kahā̃ dēvtāyē̃  !

78There is so much difference between devils and deities!

79Parantu māyā kiskō bhī chhōṛtī nahī̃ hai , chhuī-muī banā dētī hai .

79However, Maya doesn't leave anyone alone; she makes them like a “Touch-me-not” plant.

80Ēkdam mār ḍāltī hai .

80She completely kills some.

815 sīṛhī haĩ nā .

81There are the five steps (floors).

82Dēh-abhimān ānē sē hī ūpar sē ēkdam nīchē girtē haĩ .

82When there is body consciousness, you fall right to the bottom.

83Girā aur marā .

83When you fall, you die.

84Ājkal apnē kō mārnē liē kaisē-kaisē upāya rachtē haĩ .

84Nowadays, people find so many ways to kill themselves.

8521 mār sē kūdtē haĩ , tō ēkdam khatm hō jāyē̃ .

85They jump from the 21st. floor so that they are completely finished off.

86Aisā na hō phir hospital mē̃ paṛē rahē̃ . 87Duḥkh bhōgtē rahē̃ .

86They don't want to end up in hospital and continue to experience pain and suffering.

885 mañjil sē girē aur na marē tō kitnā duḥkh bhōgtē rahē̃gē .

87If someone falls from the fifth floor but doesn't die, he continues to experience so much pain.

89Kōī apnē kō āg lagātē haĩ .

88Some even set fire to themselves.

90Agar kōī unkō bachā lētē haĩ tō unkō kitnā duḥkh sahan karnā paṛtā hai .

89If that person is saved by someone, he has to endure so much pain.

91Jal jāē tō ātmā tō bhāg jāyēgī nā  !

90If he burns away completely, his soul runs away.

92Isliē jīvghāt kartē haĩ , śharīr kō khatm kar dētē haĩ .

91This is why they commit suicide and completely destroy their bodies.

93Samajhtē haĩ śharīr chhōṛnē sē duḥkhō̃ sē chhūṭ jāyēṅgē .

92They believe that, by leaving their bodies, they will be freed from sorrow.

94Parantu yah bhī mahāpāp hai , aur bhī adhik duḥkh bhōgnē paṛtē haĩ kyōṅki yah hai hī apār duḥkhō̃ key|kī duniyā , vahā̃ haĩ apār sukh .

93However, that is a great sin. 94They have to suffer even more sorrow because this is the world of limitless sorrow. 95There is limitless happiness there.

95Tum bachchē samajhtē hō abhī ham return hōtē haĩ , duḥkhdhām sē sukhdhām mē̃ jātē haĩ .

96You children understand that you are now returning from the land of sorrow to the land of happiness.

96Ab bāp jō sukhdhām kā mālik banātē haĩ unkō yād karnā hai .

97You now have to remember the Father who makes you into the masters of the land of happiness.

97In dvārā bāp samjhātē haĩ , chitra bhī haĩ nā .

98The Father explains through this one and there is his image too.

98Brahmā dvārā svarg key|kī sthāpanā .

99It is said: Establishment of heaven through Brahma.

99Tum kahtē hō bābā ham anēk bār āpsē svarg kā varsā lēnē āyē haĩ .

100You say: Baba, we have come here to claim our inheritance of heaven from You many times.

100Bāp bhī saṅgam par hī ātē haĩ jabki duniyā kō badalnā hai .

101The Father only comes at the confluence age when the world has to change.

101Tō bāp kahtē haĩ maĩ āyā hū̃ tum bachchō̃ kō duḥkh sē chhuṛākar sukh key|kī pāvan duniyā mē̃ lē jānē .

102The Father says: I have come to liberate you children from sorrow and take you to the pure world of happiness.

102Bulātē bhī haĩ - hē patit-pāvan … yah thōṛēhī samajhtē haĩ ki ham mahākāl kō bulātē haĩ ki hamkō is chhī-chhī duniyā sē ghar lē chalō .

103You called out: O Purifier! 104You didn't understand that you were calling out to the Great Death to take you back home from this dirty world.

103Jarūr bābā āyēgā .

105Baba would definitely come.

104Ham marē̃gē tab tō peace|pīs hōgī nā .

106Only when we all die will there be peace.

105Śhānti-śhānti kartē rahtē haĩ .

107People continue to speak of peace.

106Śhānti tō hai paramdhām mē̃ .

108Peace is in the supreme abode.

107Parantu is duniyā mē̃ śhānti kaisē hō - jab tak itnē ḍhēr manuṣhya haĩ  !

109However, since there are still so many human beings in this world, how can there be peace here?

108Satyug mē̃ sukh-śhānti thī .

110There was peace and happiness in the golden age.

109Abhī kaliyug mē̃ anēk dharm haĩ .

111Now, in the iron age, there are innumerable religions.

110Vah jab khatm hō̃ tab ēk dharm key|kī sthāpanā hō , tab tō sukh-śhānti hō nā  !

112When all of them are destroyed, there will then be establishment of the one religion. 113Only then can there be peace and happiness.

111Hāhākār kē bād hī phir jay-jayakār hōgī .

114Only after the cries of distress will there be the cries of victory.

112Āgē chal dēkhnā maut kā bājār kitnā garm hōtā hai  !

115As you make further progress, you will see just how hot the market of death becomes!

113Vināśh jarūr hōnā hai .

116Destruction definitely has to take place.

114Ēk dharm key|kī sthāpanā bāp ākar karātē haĩ . 115Rājyōg bhī sikhātē haĩ .

117The Father comes and inspires establishment of the one religion and He also teaches Raj Yoga.

116Bākī sab anēk dharm khalās hō jāyēṅgē .

118All the other innumerable religions will come to an end.

117Gītā mē̃ kuchh dikhāyā nahī̃ hai .

119Nothing has been mentioned in the Gita.

1185 pāṇḍav aur kuttā himālay par gal gayē .

120They say that the five Pandavas and their dog melted away in the Himalayas.

119Phir result kyā  ?

121What was the result of that then?

120Pralay dikhā dī hai .

122They have shown annihilation.

121Jalmaī bhal hōtī hai parantu sārī duniyā jalmaī hō nahī̃ saktī .

123There will be a flood, but the whole world cannot be flooded.

122Bhārat tō avināśhī pavitra khaṇḍ hai .

124Bharat is the imperishable pure land.

123Usmē̃ bhī ābū sabsē pavitra tīrtha sthān hai , jahā̃ bāp ākar tum bachchō̃ K|kē dvārā sarv key|kī sadgati kartē haĩ .

125In that, too, Abu is the purest pilgrimage place, where the Father comes to grant salvation to all through you children.

124Dilvālā mandir mē̃ kitnā achchhā yādgār hai . 125Kitnā arth|earth sahit hai .

126The Dilwala Temple is such a good memorial with so much significance!

126Parantu jinhōnnē banāyā hai vah nahī̃ jāntē haĩ . 127Phir bhī achchhē samjhū tō thē nā .

127However, those who built it didn't understand this, but at least they were sensible.

128Dvāpar mē̃ jarūr achchhē samajhdār hōṅgē .

128In the copper age, they were definitely still sensible.

129Kaliyug mē̃ hōtē haĩ tamōpradhān .

129In the iron age they are tamopradhan.

130Dvāpar mē̃ phir bhī tamō buddhi hōṅgē .

130In the copper age, they at least had tamo intellects!

131Sab mandirō̃ sē yah ūñch hai , jahā̃ tum baiṭhē hō .

131This temple where you are sitting is the most elevated of all temples.

132Abhī tum dēkhtē rahē̃gē vināśh mē̃ wholesale maut hōgā .

132Now, you will continue to see how there will be wholesale death during destruction.

133Wholesale mahābhārī laṛāī lagēgī .

133There will be a great, wholesale war.

134Sab khatm hō jāyēṅgē .

134Everything will be destroyed.

135Bākī ēk khaṇḍ rahēgā .

135Only the one land will remain.

136Bhārat bahut chhōṭā hōgā , bākī sab khalās hō jāyēṅgē .

136Bharat will be very small and all the rest will be destroyed.

137Svarg kitnā chhōṭā hōgā .

137Heaven will be so small!

138Abhī yah gyān tumhārī buddhi mē̃ hai .

138You now have this knowledge in your intellects.

139Kōī kō samjhānē mē̃ bhī dērī lagtī hai .

139It takes a long time to make some people understand.

140Yah hai puruṣhōttam saṅgamyug .

140This is the most elevated confluence age.

141Yahā̃ kitnē ḍhēr manuṣhya haĩ aur vahā̃ kitnē thōṛē manuṣhya hōṅgē , yah sab khatm hō jāyēṅgē .

141There are so many human beings here whereas there will be so few there! 142Everything will be destroyed.

142World key|kī history-geography repeat hōgī śhurū sē .

143The history and geography of the world will repeat from the beginning.

143Jarūr svarg sē repeat karē̃gē .

144It will definitely repeat from the start of heaven; it would not start at the end.

144Pichhāṛī mē̃ tō nahī̃ āyēṅgē .

145This world drama cycle is eternal and continues to turn.

145Yah drama kā chakra anādi hai , jō phirtā hī rahtā hai .

146On this side is the iron age and on the other side is the golden age.

146Is taraph kaliyug , us taraph hai satyug .

147We are now at the confluence.

147Ham saṅgam par haĩ .

148Only you understand this.

148Yah bhī tum samajhtē hō .

149The Father has to come.

149Bāp ātē haĩ , bāp kō rath tō jarūr chāhiē nā .

150Therefore, He definitely does need a chariot.

150Tō bāp samjhātē haĩ , abhī tum ghar jātē hō .

151The Father explains that you are now going home.

151Phir yah lakṣhmī-nārāyaṇ bannā hai , tō daivīguṇ bhī dhāraṇ karnē chāhiē .

152You then have to become Lakshmi and Narayan. 153Therefore, you must also imbibe divine virtues.

152Yah bhī tum bachchō̃ kō samjhāyā jātā hai rāvaṇ rājya aur rām rājya kiskō kahā jātā hai .

154You children have been told what the kingdom of Ravan is and what the kingdom of Rama is.

153Patit sē pāvan , phir pāvan sē patit kaisē bantē haĩ  ! 154Yah khēl kā rāz bāp baiṭh samjhātē haĩ .

155The Father sits here and explains the secrets of this play, how you become pure from impure and impure from pure.

155Bāp knowledgeful , bījrūp hai nā  !

156The Father is the knowledge-full One and the Seed.

156Chaitanya hai .

157He is the sentient Being.

157Vahī ākar samjhātē haĩ .

158Only He comes and explains to you.

158Bāp hī kahē̃gē sārē kalpa vr̥ikṣha kā rāz samjhā  ?

159Only the Father asks you: Have you understood the secrets of the whole kalpa tree?

159Inmē̃ kyā-kyā hōtā hai  ?

160What happens in this?

160Tumnē ismē̃ kitnā part bajāyā hai  ?

161For how long do you play your parts in this?

161Ādhākalp hai daivī svarājya .

162For half the cycle, it is the deity sovereignty.

162Ādhākalp hai āsurī rājya .

163For the other half cycle, it is the devilish kingdom.

163Achchhē-achchhē jō bachchē haĩ unhō̃ kō buddhi mē̃ knowledge rahtī hai .

164This knowledge stays in the intellects of the good children.

164Bāp āpsamān banātē haĩ nā  !

165The Father makes you equal to Himself.

165Teachers mē̃ bhī number-vār hōtē haĩ .

166Teachers too are numberwise.

166Kaī tō teacher hōkar bhī phir bigaṛ paṛtē haĩ .

167Some teachers become upset.

167Bahutō̃ kō sikhākar phir khud khatm hō gayē .

168They teach many and then they themselves disappear.

168Chhōṭē-chhōṭē bachchō̃ mē̃ bhinn-bhinn saṅskār vālē hōtē haĩ .

169Among the younger children, there are some with many different sanskars.

169Kōī tō dēkhō number one śhaitān , kōī phir paristān mē̃ jānē lāyak .

170Some are number one devils and some are worthy of going to the land of angels.

170Kaī haĩ jō na gyān uṭhātē , na apnī chalan sudhārtē , sabkō duḥkh hī dētē rahtē haĩ .

171Some neither take knowledge nor reform their characters but just continue to cause sorrow for others.

171Yah bhī śhāstrō̃ mē̃ dikhāyā hai ki asur ākar chhipkar baiṭhtē thē .

172It is portrayed in the scriptures how devils used to come secretly and sit among them.

172Asur ban kitnī taklīph dētē haĩ .

173As devils, they cause so many difficulties!

173Yah tō sab hōtā rahtā hai .

174All of that continues to happen.

174Ūñch tē ūñch bāp kō hī svarg key|kī sthāpanā karnē ānā paṛtā hai .

175The highest-on-high Father has to come to establish heaven.

175Māyā bhī baṛī jabardast hai .

176Maya too is very powerful.

176Dān dētē haĩ phir bhī māyā buddhi phirā dētī hai .

177Even after you have donated everything, Maya turns your intellects away.

177Ādhā kō jarūr māyā khāyēgī , tab tō kahtē haĩ māyā baṛī dustar hai .

178Maya definitely eats half of you children. 179This is why it is said that Maya is very strong.

178Ādhākalp māyā rājya kartī hai tō jarūr itnī pahalvān hōgī nā .

180Maya has been ruling for half the cycle and so she would definitely be very strong.

179Māyā sē hārnē vālē key|kī kyā hālat hō jātī hai  !

181What would be the condition of those who are defeated by Maya?

180Achchhā  !

182Achcha.

181Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

183To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

182Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

184The spiritual Father says namaste to the spiritual children.

Essence for dharna

183Dhārṇā kē liē mukhya sār  :

185Essence for dharna:

1841 ) kabhī bhī chhuī-muī nahī̃ bannā hai .

186 1. Never become like a “Touch-me-not” plant.

185Daivīguṇ dhāraṇ kar apnī chalan sudhārnī hai .

187Imbibe divine virtues and reform your character.

1862 ) bāp kā pyār pānē kē liē sēvā karnī hai , lēkin jō dūsrō̃ kō sunātē , vah svayã dhāraṇ karnā hai .

188 2. In order to receive the Father's love do service. 189However, you yourself also have to imbibe the things that you tell others to imbibe.

187Karmātīt avasthā mē̃ jānē kā pūrā-pūrā puruṣhārth karnā hai .

190Make full effort to reach your karmarteet stage.

Blessing

188Vardān  : mēhnat aur mahāntā kē sāth rūhāniyat kā anubhav karānē vālē śhaktiśhālī sēvādhārī bhav

191Blessing: May you be a powerful server who gives the experience of spirituality with your hard work and greatness.

189Jō bhī ātmāyē̃ āpkē samparka mē̃ ātī haĩ unhē̃ rūhānī śhakti kā anubhav karāō .

192 Give all souls who come in connection with you the experience of spiritual power.

190Aisī sthūl aur sūkṣhma stage banāō jissē ānē vālī ātmāyē̃ apnē svarūp kā aur rūhāniyat kā anubhav karē̃ .

193Create such a physical and subtle stage that souls who come to you experience their own form and spirituality.

191Aisī śhaktiśhālī sēvā karnē kē liē sēvādhārī bachchō̃ kō vyarth saṅkalp , vyarth bōl , vyarth karma key|kī halchal sē parē ēkāgratā arthāt rūhāniyat mē̃ rahnē kā vrat lēnā paṛē .

194In order to do such powerful service, you serviceable children have to stay beyond the fluctuation of wasteful thoughts, wasteful words and wasteful deeds and become concentrated. 195This means you must make the vow of staying in your spirituality.

192Isī vrat sē gyān sūrya kā chamatkār dikhlā sakē̃gē .

196With this vow, you will be able to show the miracle of the Sun of Knowledge.

Slogan

193Slōgan  : bāp aur sarv key|kī duāō̃ K|kē vimān mē̃ uṛnē vālē hī uṛtā yōgī haĩ .

197Slogan: Those who fly in the plane of blessings from the Father and everyone are flying yogis.

198*** Om Shanti ***