शनिवार 30 जनवरी 2021 की दैनिक मुरली

⁰30-01-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/01/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī yād kī yātrā bilkul hī gupta hai , tum bachchē abhī muktidhām mē̃ jānē key|kī yātrā kar rahē hō ' '

¹Essence: Sweet children, your pilgrimage of remembrance is very incognito. ²You children are now on the pilgrimage to the land of liberation.

²Praśhna  : sthūlvatan vāsī sē sūkṣhmavatan vāsī phariśhtā bannē kā puruṣhārth kyā hai  ?

³Question: What effort must you make in order to become a resident of the subtle region from a resident of the corporeal world?

³Uttar  : sūkṣhmavatanvāsī phariśhtā bannā hai tō rūhānī service mē̃ haḍḍī-haḍḍī svāhā karō .

⁴Answer: In order to become an angel of the subtle region, sacrifice your every bone in spiritual service. ⁵You cannot become an angel without sacrificing your bones because angels have no flesh or bones.

⁴Binā haḍḍī svāhā kiyē phariśhtā nahī̃ ban saktē kyōṅki phariśhtē bigar haḍḍī mās K|kē hōtē haĩ . ⁵Is bēhad key|kī sēvā mē̃ dadhīchi r̥iṣhi kī tarah haḍḍī-haḍḍī lagānī hai , tabhī vyakt sē avyakt banē̃gē .

⁶You have to use all your bones for this unlimited service just as Dathichi Rishi did, for only then will you become subtle from corporeal.

⁶Gīt  : dhīraj dhar manuvā …

⁷Song: Have patience, oh mind! ⁸Your days of happiness are about to come!

⁷Ōm śhānti .

⁹Om shanti.

⁸Bachchō̃ kō is gīt sē iśhārā milā ki dhīraj dharō .

¹⁰You children received a signal from this song to have patience.

⁹Bachchē jāntē haĩ ham śhrīmat par puruṣhārth kar rahē haĩ aur jāntē haĩ ki ham is gupta yōg key|kī yātrā par haĩ .

¹¹You children know that you are making effort on the basis of shrimat. ¹²You also know that you are on this incognito pilgrimage of remembrance.

¹⁰Vah yātrā apnē samay par pūrī hōnī hai .

¹³Other pilgrimages have to end at their own time.

¹¹Mukhya hai hī yah yātrā , jiskō tumhārē sivāē aur kōī bhī nahī̃ jāntē haĩ .

¹⁴The main thing about this pilgrimage is that no one, apart from you, knows about it.

¹²Yātrā par jānā hai jarūr aur lē jānē vālā paṇḍā bhī chāhiē .

¹⁵You definitely have to go on this pilgrimage and you also need to have the Guide.

¹³Iskā nām hī rakhā huā hai pāṇḍav sēnā .

¹⁶You have been called the Pandava Army.

¹⁴Ab yātrā par haĩ .

¹⁷You are now on a pilgrimage.

¹⁵Sthūl laṛāī kī kōī bāt nahī̃ hai .

¹⁸It is not a question of a physical war.

¹⁶Har ēk bāt gupta hai .

¹⁹Everything here is incognito.

¹⁷Yātrā bhī baṛī gupta hai .

²⁰This pilgrimage too is very incognito.

¹⁸Śhāstrō̃ mē̃ bhī hai - bāp kahtē haĩ mujhē yād karō tō mērē pās|pass ākar pahuchēṅgē .

²¹In the scriptures it says: The Father speaks: Remember Me and you will attain Me!

¹⁹Yah yātrā tō huī nā .

²²This too is a pilgrimage, is it not?

²⁰Bāp sab śhāstrō̃ kā sār batātē haĩ .

²³The Father tells you the essence of all the scriptures.

²¹Practical mē̃ act mē̃ lē ātē haĩ .

²⁴He puts all of this into action ina practical way.

²²Ham ātmāō̃ kō yātrā par jānā hai apnē nirvāṇ-dhām .

²⁵We souls have to go on a pilgrimage to our land of nirvana.

²³Vichār karō tō samajh saktē haĩ .

²⁶If you think about it, you can understand it.

²⁴Yah hai muktidhām key|kī sachchī yātrā .

²⁷This is the true pilgrimage to the land of liberation.

²⁵Sab chāhtē haĩ ham muktidhām mē̃ jāyē̃ .

²⁸Everyone wants to go to the land of liberation.

²⁶Yah yātrā karnē kē liē kōī muktidhām kā rāstā batāyē . ²⁷Parantu bāp tō apnē samay par āpēhī ātē haĩ , jis samay kō kōī nahī̃ jāntē haĩ .

²⁹Someone has to show them the land of liberation in order for them to go on this pilgrimage, but the Father only comes at His own time by Himself. ³⁰No one knows what time that is.

²⁸Bāp ākar samjhātē haĩ tō bachchō̃ kō niśhchay hōtā hai . ²⁹Barōbar yah sachchī yātrā hai jō gāī huī hai .

³¹When the Father comes and explains, you children have the faith that this really is the true pilgrimage that has been remembered.

³⁰Bhagvān nē yah yātrā sikhāī thī .

³²God taught us this pilgrimage: Manmanabhav!

³¹Manmanābhav , madhyājī bhav .

³³Madhyajibhav!

³²Yah akṣhar bhī tumhārē kām K|kē bahut haĩ .

³⁴These terms are very useful for you.

³³Sirph kisnē kahā  ? ³⁴Yah bhūl kar dī hai .

³⁵The only mistake made was about who spoke them.

³⁵Kahtē haĩ dēh sahit dēh K|kē sambandhō̃ kō bhūl jāō .

³⁶He says: Forget your body and all bodily relations.

³⁶Inkō ( brahmā bābā kō ) bhī dēh hai .

³⁷This one (Brahma Baba) also has a body.

³⁷Inkō bhī samjhānē vālā dūsrā hai , jiskō apnī dēh nahī̃ hai vah bāp hai vichitr , unkō kōī chitra nahī̃ hai , aur tō sabkē chitra haĩ .

³⁸It is someone else, who doesn’t have a body of His own, who also explains to this one. ³⁹That Father is without an image (vichitra); He does not have an image of His own. ⁴⁰Everyone else has an image (chitra).

³⁸Sārī duniyā citraśālā hai .

⁴¹The whole world is a gallery (a place where those with an image reside).

³⁹Vichitr aur chitra arthāt jīv aur ātmā kā yah manuṣhya svarūp banā huā hai .

⁴²This human form is made up of one without an image and the image itself; that is, the non living body and the soul.

⁴⁰Tō vah bāp hai vichitr .

⁴³That Father is without an image.

⁴¹Samjhātē haĩ mujhē is chitra kā ādhār lēnā paṛtā hai .

⁴⁴He explains that He has to take the support of this image (body).

⁴²Barōbar śhāstrō̃ mē̃ hai bhagvān nē kahā thā jabki mahābhārat laṛāī bhī lagī thī .

⁴⁵It is written in the scriptures that God spoke this when the Mahabharat War took place.

⁴³Rājyōg sikhātē thē , jarūr rājāī sthāpan huī thī .

⁴⁶He taught Raj Yoga and the kingdom was definitely established.

⁴⁴Abhī tō rājāī hai nahī̃ .

⁴⁷There is no kingdom now.

⁴⁵Rājyōg bhagvān nē sikhāyā thā , naī duniyā kē liē kyōṅki vināśh sāmnē khaṛā thā .

⁴⁸God taught Raj Yoga for the new world because destruction was just ahead.

⁴⁶Samjhāyā jātā hai aisā huā thā jabki svarg key|kī sthāpanā huī thī .

⁴⁹It is explained that it happened like that when heaven was being established.

⁴⁷Vah lakṣhmī-nārāyaṇ kā rājya sthāpan huā thā .

⁵⁰That kingdom of Lakshmi and Narayan was established.

⁴⁸Abhī tumhārī buddhi mē̃ hai - satyug thā , abhī kaliyug hai .

⁵¹It is now in your intellects that there was then the golden age and that it is now the iron age.

⁴⁹Phir bāp vahī bātē̃ samjhātē haĩ .

⁵²The Father is now explaining the same things.

⁵⁰Aisā tō kōī kah na sakē ki maĩ paramdhām sē āyā hū̃ tumkō vāpis lē jānē .

⁵³No one else can say that he has come from the supreme abode to take you back.

⁵¹Parampitā paramātmā hī kah saktē haĩ brahmā dvārā , aur kiskē dvārā bhī kah nahī̃ saktē .

⁵⁴Only the Supreme Father, the Supreme Soul, can say this through Brahma. ⁵⁵He cannot say this through anyone else.

⁵²Sūkṣhmavatan mē̃ haĩ hī brahmā-viṣhṇu-śhaṅkar .

⁵⁶In the subtle region, there are just Brahma, Vishnu and Shankar.

⁵³Brahmā kē liē bhī samjhāyā hai ki vah hai avyakt brahmā aur yah hai vyakt .

⁵⁷It is also explained about Brahma that that one is the subtle Brahma and that this one is the corporeal Brahma.

⁵⁴Tum abhī phariśhtā bantē hō .

⁵⁸You are now becoming angels.

⁵⁵Phariśhtē sthūl vatan mē̃ nahī̃ hōtē .

⁵⁹Angels don’t exist in the corporeal world.

⁵⁶Phariśhtō̃ kō haḍḍī mās nahī̃ hōtā hai .

⁶⁰Angels don’t have bodies of flesh and bones.

⁵⁷Yahā̃ is rūhānī service mē̃ haḍḍī ādi sab khalās kar dētē haĩ , phir phariśhtē ban jātē haĩ .

⁶¹Here, you sacrifice all your bones, etc. in this spiritual service and you then become angels.

⁵⁸Abhī tō haḍḍī hai nā .

⁶²At the moment you have bones.

⁵⁹Yah bhī likhā huā hai - apnī haḍḍiyā̃ bhī service mē̃ dē dī .

⁶³It is written that someone even gave his bones in service, which means that you finish your bones.

⁶⁰Gōyā apnī haḍḍiyā̃ khalās kartē haĩ . ⁶¹Sthūlvatan sē sūkṣhmavatanvāsī bannā hai .

⁶⁴From residents of the corporeal world, you have to become residents of the subtle region.

⁶²Yahā̃ ham haḍḍī dēkar sūkṣhma ban jātē haĩ .

⁶⁵We give our bones here and then become subtle.

⁶³Is service mē̃ sab svāhā karnā hai .

⁶⁶You have to sacrifice everything for this service.

⁶⁴Yād mē̃ rahtē-rahtē ham phariśhtē ban jāyēṅgē .

⁶⁷While staying in remembrance, we will become angels.

⁶⁵Yah bhī gāyā huā hai - mirūā maut malūkā śhikār , malūk phariśhtē kō kahā jātā hai .

⁶⁸“Death to the prey and joy for the hunter,” has also been remembered. ⁶⁹Angels are called hunters.

⁶⁶Tum manuṣhya sē phariśhtē bantē hō .

⁷⁰You change from humans into angels.

⁶⁷Tumkō dēvtā nahī̃ kah saktē .

⁷¹You cannot be called deities.

⁶⁸Yahā̃ tō tumkō śharīr hai nā .

⁷²Here, you have bodies.

⁶⁹Sūkṣhmavatan kā varṇan abhī hōtā hai .

⁷³The explanation of the subtle region is given at this time.

⁷⁰Yōg mē̃ rah phir phariśhtē ban jātē haĩ .

⁷⁴You stay in yoga and become angels.

⁷¹Pichhāṛī mē̃ tum phariśhtē ban jāyēṅgē .

⁷⁵At the end you will become angels.

⁷²Tumkō sab sākṣhātkār hōgā aur khuśhī hōgī .

⁷⁶You will have visions of everything and also have happiness.

⁷³Manuṣhya tō sab kāl kā śhikār hō jāyēṅgē .

⁷⁷Human beings will all become prey to Death.

⁷⁴Tumhārē mē̃ jō mahāvīr haĩ vah tō aḍōl rahē̃gē .

⁷⁸Those among you who are mahavirs will remain unshakeable.

⁷⁵Bākī kyā-kyā hōtā rahēgā  !

⁷⁹So many other things will also continue to happen.

⁷⁶Vināśh key|kī scene tō hōnī hai nā .

⁸⁰The scenes of destruction have to take place.

⁷⁷Arjun kō vināśh kā sākṣhātkār huā .

⁸¹Arjuna had a vision of destruction.

⁷⁸Ēk arjun key|kī bāt nahī̃ hai .

⁸²This isn’t a question of one Arjuna.

⁷⁹Tum bachchō̃ kō vināśh aur sthāpanā kā sākṣhātkār hōtā hai .

⁸³You children are given visions of destruction and establishment.

⁸⁰Pahlē-pahlē bābā kō bhī vināśh kā sākṣhātkār huā .

⁸⁴First of all, Baba had a vision of destruction.

⁸¹Us samay gyān tō kuchh thā nahī̃ .

⁸⁵At that time he too had no knowledge at all.

⁸²Dēkhā sr̥iṣhṭi kā vināśh hō rahā hai .

⁸⁶He saw that the world was being destroyed.

⁸³Phir chaturbhuj kā sākṣhātkār huā .

⁸⁷Then he had a vision of the four-armed image (Vishnu).

⁸⁴Samajhnē lagē yah tō achchhā hai . ⁸⁵Vināśh kē bād ham viśhva K|kē mālik bantē haĩ , tō khuśhī ā gaī .

⁸⁸He began to understand that it was good because, after destruction, we were to become the masters of the world.

⁸⁶Abhī yah duniyā nahī̃ jāntī ki vināśh tō achchhā hai nā .

⁸⁹Therefore, he became happy. ⁹⁰The world doesn’t know that destruction is good.

⁸⁷Peace|pīs kē liē prayatna kartē haĩ parantu ākhrīn vināśh tō hōnā hai .

⁹¹They make so many arrangements for peace, but destruction ultimately has to take place.

⁸⁸Yād kartē haĩ patit-pāvan āō , tō bāp āyēṅgē jarūr ākar pāvan duniyā sthāpan karē̃gē , jismē̃ ham rājāī karē̃gē .

⁹²They remember the Purifier and ask Him to come. ⁹³So, the Father would definitely come. ⁹⁴He would come and establish the pure world in which we will rule.

⁸⁹Yah tō achchhā hai nā .

⁹⁵This is good, is it not?

⁹⁰Patit-pāvan kō kyō̃ yād kartē haĩ  ?

⁹⁶Why do they remember the Purifier?

⁹¹Kyōṅki duḥkh hai .

⁹⁷It is because they are unhappy.

⁹²Pāvan duniyā mē̃ dēvtāyē̃ haĩ , patit duniyā mē̃ tō dēvtāō̃ K|kē pair ā nahī̃ saktē .

⁹⁸Deities exist in the pure world; they cannot set foot in the impure world.

⁹³Tō jarūr patit duniyā kā vināśh hōnā chāhiē .

⁹⁹Therefore, the impure world definitely has to be destroyed.

⁹⁴Gāyā huā bhī hai mahāvināśh huā .

¹⁰⁰It is also remembered that a massive destruction took place.

⁹⁵Uskē bād kyā hōtā hai  ?

¹⁰¹What happened after that?

⁹⁶Ēk dharm key|kī sthāpanā sō tō aisē hōgī nā .

¹⁰²That was how the one religion was established, was it not?

⁹⁷Yahā̃ sē rājyōg sīkhē̃gē .

¹⁰³You study Raj Yoga here and then destruction takes place.

⁹⁸Vināśh hōgā bākī bhārat mē̃ kaun bachēgā  ?

¹⁰⁴Who will then remain in Bharat?

⁹⁹Jō rājyōg sīkhtē haĩ , knowledge dētē haĩ vahī bachē̃gē .

¹⁰⁵Those who study Raj Yoga and give knowledge will remain.

¹⁰⁰Vināśh tō sabkā hōnā hai , ismē̃ ḍarnē key|kī bāt nahī̃ .

¹⁰⁶Everyone else has to be destroyed. ¹⁰⁷There is no need to be afraid about this.

¹⁰¹Patit-pāvan kō bulātē haĩ jabki vah ātē haĩ tō khuśhī hōnī chāhiē nā .

¹⁰⁸People call out for the Purifier to come. ¹⁰⁹Therefore, they should be happy when He does come.

¹⁰²Bāp kahtē haĩ vikārō̃ mē̃ mat jāō .

¹¹⁰The Father says: Don’t indulge in vice.

¹⁰³In vikārō̃ par jīt pāō vā dān dē dō tō grahaṇ chhūṭē .

¹¹¹Conquer these vices. ¹¹²Or, give them as a donation and the eclipse will be removed.

¹⁰⁴Bhārat kā grahaṇ chhūṭtā jarūr hai .

¹¹³The eclipse over Bharat definitely has to be removed.

¹⁰⁵Kālē sē gōrā bannā hai .

¹¹⁴You have to become beautiful from ugly.

¹⁰⁶Satyug mē̃ pavitra dēvtāyē̃ thē , vah jarūr yahā̃ banē hōṅgē .

¹¹⁵Pure deities used to live in the golden age. ¹¹⁶They must surely have become that here.

¹⁰⁷Tum jāntē hō ham śhrīmat sē nirvikārī bantē haĩ .

¹¹⁷You know that we are becoming viceless by following shrimat.

¹⁰⁸Bhagvānuvāch , yah hai gupta .

¹¹⁸God speaks: This is incognito.

¹⁰⁹Śhrīmat par chalkar tum bādśhāhī pātē hō .

¹¹⁹By following shrimat you attain the sovereignty.

¹¹⁰Bāp kahtē haĩ tumkō nar sē nārāyaṇ bannā hai .

¹²⁰The Father says: You have to change from ordinary human beings into Narayan.

¹¹¹Second mē̃ rājāī mil saktī hai .

¹²¹You can receive the kingdom in a second.

¹¹²Śhurū mē̃ bachchiyā̃ 4-5 din bhī baikuṇṭh mē̃ jākar rahtī thī .

¹²²In the beginning, some daughters would go into trance and stay in heaven for four or five days.

¹¹³Śhivbābā ākar bachchō̃ kō baikuṇṭh kā bhī sākṣhātkār karātē thē .

¹²³Shiv Baba used to come and give you children visions of heaven.

¹¹⁴Dēvtāyē̃ ātē thē - kitnā mān-śhān sē .

¹²⁴The deities used to come with so much pride and respect.

¹¹⁵Tō bachchō̃ kō dil andar lagtā hai barōbar gupta vēṣh mē̃ ānē vālā bāp hamkō samjhā rahē haĩ .

¹²⁵Therefore, this touches the hearts of you children, because it really is the Father who comes in an incognito way to explain to us.

¹¹⁶Brahmā tan mē̃ ātē haĩ .

¹²⁶He comes in the body of Brahma.

¹¹⁷Brahmā kā tan tō yahā̃ chāhiē nā .

¹²⁷The body of Brahma must also exist here.

¹¹⁸Prajāpitā brahmā dvārā sthāpanā .

¹²⁸Establishment takes place through Prajapita Brahma.

¹¹⁹Bābā nē samjhāyā hai - kōī bhī ātē haĩ tō unsē pūchhō kiskē pās|pass ātē hō  ?

¹²⁹Baba has explained that you should ask anyone who comes here: Who have you come to?

¹²⁰Be|B . K|kē . pās|pass .

¹³⁰To the Brahma Kumaris.

¹²¹Achchhā brahmā kā nām kabhī sunā hai  ?

¹³¹Achcha, have you heard the name of Brahma before?

¹²²Prajāpitā tō hai nā .

¹³²Prajapita Brahma does exist, does he not?

¹²³Ham sab unkē ākar banē haĩ .

¹³³All of us now belong to him.

¹²⁴Jarūr āgē bhī banē thē .

¹³⁴We definitely belonged to him before too.

¹²⁵Brahmā dvārā sthāpanā tō sāth mē̃ brāhmaṇ bhī chāhiē .

¹³⁵Establishment takes place through Brahma. ¹³⁶Therefore, Brahmins are needed.

¹²⁶Bāp brahmā dvārā kiskō samjhātē haĩ  ?

¹³⁷To whom does the Father explain through Brahma?

¹²⁷Śhūdrō̃ kō tō nahī̃ samjhāyēṅgē .

¹³⁸He doesn’t explain to shudras.

¹²⁸Yah hai brahmā mukh vaṅśhāvalī brāhmaṇ , śhivbābā nē brahmā dvārā hamkō apnā banāyā hai .

¹³⁹These Brahmins are mouth-born creations. ¹⁴⁰Shiv Baba has made us belong to Him through Brahma.

¹²⁹Brahmākumār-kumāriyā̃ kitnē ḍhēr haĩ , kitnē centres haĩ .

¹⁴¹There are so many Brahma Kumars and Kumaris. ¹⁴²There are so many centres.

¹³⁰Sabmē̃ brahmākumāriyā̃ paṛhātī haĩ .

¹⁴³Brahma Kumaris teach at all of them.

¹³¹Yahā̃ hamkō dādē kā varsā miltā hai .

¹⁴⁴Here, we receive the Grandfather’s inheritance.

¹³²Bhagvānuvāch , tumkō rājyōg sikhātā hū̃ .

¹⁴⁵God speaks: I teach you Raj Yoga.

¹³³Vah nirākār hōnē kāraṇ inkē śharīr kā ādhār lēkar hamkō knowledge sunātē haĩ .

¹⁴⁶Because He is incorporeal, He takes the support of this one’s body and speaks knowledge to us.

¹³⁴Prajāpitā K|kē tō sab bachchē hōṅgē nā  !

¹⁴⁷All are children of Prajapita Brahma.

¹³⁵Ham haĩ prajāpitā brahmākumār-kumāriyā̃ .

¹⁴⁸We are the Prajapita Brahma Kumars and Kumaris.

¹³⁶Śhivbābā hai dādā .

¹⁴⁹Shiv Baba is Dada (Grandfather).

¹³⁷Unhōnnē adopt kiyā hai .

¹⁵⁰He has adopted us.

¹³⁸Tum jāntē hō ham dādē sē paṛh rahē haĩ brahmā dvārā .

¹⁵¹You know that we are studying from Dada through Brahma.

¹³⁹Yah lakṣhmī-nārāyaṇ dōnō̃ svarg K|kē mālik haĩ nā .

¹⁵²This Lakshmi and Narayan are both the masters of heaven.

¹⁴⁰Bhagvān tō ēk ūñch tē ūñch nirākār hī hai .

¹⁵³Only the highest-on-high incorporeal One is God.

¹⁴¹Bachchō̃ kō dhārṇā baṛī achchhī hōnī chāhiē .

¹⁵⁴You children must imbibe this very well.

¹⁴²Pahlē-pahlē samjhāō dō bāp haĩ bhakti mārg mē̃ .

¹⁵⁵First of all, explain that you have two fathers on the path of devotion.

¹⁴³Svarg mē̃ hai ēk bāp .

¹⁵⁶In heaven you have one father.

¹⁴⁴Pārlaukik bāp dvārā bādśhāhī mil gaī phir yād kyō̃ karē̃gē .

¹⁵⁷Why would you remember Him after you have received the sovereignty from the parlokik Father?

¹⁴⁵Duḥkh hai hī nahī̃ jō yād karnā paṛē .

¹⁵⁸There is no sorrow there that you would have to remember Him.

¹⁴⁶Gātē haĩ duḥkh hartā sukh kartā .

¹⁵⁹It is sung: O Remover of Sorrow! ¹⁶⁰Bestower of Happiness!

¹⁴⁷Vah abhī key|kī bāt hai .

¹⁶¹That refers to this time.

¹⁴⁸Jō past hō jātā hai uskā gāyan hōtā hai .

¹⁶²Whatever becomes the past is remembered later.

¹⁴⁹Mahimā hai ēk key|kī .

¹⁶³The praise is of just the One.

¹⁵⁰Vah ēk bāp hī ākar patitō̃ kō pāvan banātē haĩ .

¹⁶⁴That one Father comes and purifies the impure.

¹⁵¹Manuṣhya thōṛēhī samajhtē haĩ .

¹⁶⁵Human beings don’t understand this.

¹⁵²Vah tō past key|kī kathā baiṭh likhtē haĩ .

¹⁶⁶They sit and write stories of the past.

¹⁵³Tum abhī samajhtē hō - barōbar bāp nē rājyōg sikhāyā , jissē bādśhāhī milī .

¹⁶⁷You now understand that the Father really did teach you Raj Yoga through which you received that sovereignty.

¹⁵⁴84 kā chakra lagāyā . ¹⁵⁵Abhī phir ham paṛh rahē haĩ , phir 21 janm rājya karē̃gē .

¹⁶⁸You have been around the cycle of 84 and are now studying once again. ¹⁶⁹You will then rule for 21 births.

¹⁵⁶Aisā dēvtā banē̃gē .

¹⁷⁰You will become deities, like them.

¹⁵⁷Aisē kalp pahlē banē thē .

¹⁷¹You became that in the previous cycle too.

¹⁵⁸Samajhtē hō hamnē pūrā 84 janmō̃ kā chakra lagāyā .

¹⁷²You understand that you have been around the whole cycle of 84 births.

¹⁵⁹Ab phir satyug-trētā mē̃ jāyēṅgē tab tō bāp pūchhtē haĩ āgē kitnē bār milē hō  ?

¹⁷³You are now going to go to the golden and silver ages again. ¹⁷⁴This is why the Father asks: How many times have we met before?

¹⁶⁰Yah practical bāt hai nā  !

¹⁷⁵This is something practical, is it not?

¹⁶¹Nayā bhī kōī sunē tō samajhē̃gē 84 kā chakra tō jarūr hai .

¹⁷⁶When new ones hear this, they can understand that there definitely is a cycle of 84 births.

¹⁶²Jō pahlē vālē hōṅgē unkā hī chakra pūrā huā hōgā .

¹⁷⁷The cycle is only a full cycle for those who come at the beginning.

¹⁶³Buddhi sē kām lēnā hai .

¹⁷⁸Everything has to be calculated with the intellect.

¹⁶⁴Is makān mē̃ , is dress mē̃ bābā ham āpsē anēk bār miltē haĩ aur miltē rahē̃gē .

¹⁷⁹Baba, I have met You many times in this building, while wearing this costume and I will continue to meet You.

¹⁶⁵Patit sē pāvan , pāvan sē patit hōtē hī āyē haĩ .

¹⁸⁰You have continued to become pure from impure and impure from pure.

¹⁶⁶Kōī chīz sadaiv naī hī rahē , yah tō hō nahī̃ saktā . ¹⁶⁷Purānī jarūr bantī hai .

¹⁸¹It is impossible for anything to remain constantly new; everything definitely becomes old.

¹⁶⁸Her|har chīz satō-rajō-tamō mē̃ ātī hai .

¹⁸²Everything has to go through the stages of sato, rajo and tamo.

¹⁶⁹Abhī tum bachchē jāntē hō naī duniyā ā rahī hai .

¹⁸³You children now understand that the new world is coming.

¹⁷⁰Uskō svarg kahā jātā hai .

¹⁸⁴That is called heaven.

¹⁷¹Yah hai nark .

¹⁸⁵This is hell.

¹⁷²Vah hai pāvan duniyā .

¹⁸⁶That is the pure world.

¹⁷³Bahut pukārtē haĩ - hē patit-pāvan hamkō ākar pāvan banāō kyōṅki duḥkh jāstī hōtā jātā hai nā . ¹⁷⁴Parantu yah samajhtē nahī̃ ki ham hī pūjya thē phir pujārī banē haĩ .

¹⁸⁷Many people call out: O Purifier, come and purify us! ¹⁸⁸They call out because their sorrow is increasing, but they don’t understand that they were worthy of worship and that they then became worshippers.

¹⁷⁵Dvāpar mē̃ pujārī banē .

¹⁸⁹We became worshippers in the copper age.

¹⁷⁶Anēk dharm hōtē gayē .

¹⁹⁰Innumerable religions continued to come.

¹⁷⁷Barōbar patit sē pāvan , pāvan sē patit hōtē āyē haĩ .

¹⁹¹We truly continued to become pure from impure and impure from pure.

¹⁷⁸Bhārat kē ūpar hī khēl hai .

¹⁹²The play is based on Bharat.

¹⁷⁹Tum bachchō̃ kō ab smr̥iti āī hai , ab tum śhiv jayantī manātē hō .

¹⁹³You children now have awareness and you now celebrate the birthday of Shiva.

¹⁸⁰Bākī aur kōī śhiv kō tō jāntē hī nahī̃ haĩ .

¹⁹⁴No one else even knows Shiva.

¹⁸¹Ham jāntē haĩ .

¹⁹⁵We know Him.

¹⁸²Barōbar hamkō rājyōg sikhlātē haĩ .

¹⁹⁶He truly does teach us Raj Yoga.

¹⁸³Brahmā dvārā svarg key|kī sthāpanā hō rahī hai .

¹⁹⁷The establishment of heaven is taking place through Brahma.

¹⁸⁴Jarūr jō yōg sīkhē̃gē , sthāpanā karē̃gē vahī phir rājya-bhāgya pāyēṅgē .

¹⁹⁸Those who study this yoga and carry out establishment will definitely claim their fortune of the kingdom.

¹⁸⁵Ham kahtē haĩ barōbar ham kalp-kalp bāp sē yah rājyōg sīkhē haĩ .

¹⁹⁹We say: We really do study this Raj Yoga from the Father every cycle.

¹⁸⁶Bābā nē samjhāyā hai - abhī yah 84 janmō̃ kā chakra pūrā hōtā hai .

²⁰⁰Baba has explained that the cycle of 84 births is now coming to an end.

¹⁸⁷Phir nayā chakra lagānā hai .

²⁰¹We will then have to go around the new cycle.

¹⁸⁸Chakra kō tō jānnā chāhiē nā .

²⁰²You have to understand the cycle.

¹⁸⁹Bhal yah chitra na hō tō bhī tum samjhā saktē hō .

²⁰³You can explain these things even if you don’t have these pictures.

¹⁹⁰Yah tō bilkul sahaj bāt hai .

²⁰⁴These things are very simple.

¹⁹¹Barōbar bhārat svarg thā , ab nark hai .

²⁰⁵Bharat truly was heaven and it is now hell.

¹⁹²Sirph vah lōg samajhtē haĩ kaliyug ajun bachchā hai .

²⁰⁶It is just that those people believe that the iron age is still in its infancy.

¹⁹³Tum kahtē hō - yah tō kaliyug kā ant hai .

²⁰⁷You say that this is the end of the iron age.

¹⁹⁴Chakra pūrā hōtā hai .

²⁰⁸The cycle is now coming to an end.

¹⁹⁵Bāp samjhātē haĩ maĩ ātā hū̃ patit duniyā kō pāvan banānē .

²⁰⁹The Father says: I have come to make the impure world pure.

¹⁹⁶Tum jāntē hō hamkō pāvan duniyā mē̃ jānā hai .

²¹⁰You know that we have to go to the pure world.

¹⁹⁷Tum mukti , jīvan muktidhām , śhāntidhām , sukhdhām aur duḥkhdhām kō bhī samajhtē hō .

²¹¹You also understand the lands of liberation and liberation-in-life, the land of peace, the land of happiness and the land of sorrow.

¹⁹⁸Parantu takdīr mē̃ nahī̃ hai tō phir yah khyāl nahī̃ kartē ki kyō̃ na ham sukhdhām mē̃ jāyē̃ .

²¹²However, if it is not in your fortune, the thought “Why should I not go to the land of happiness?” does not come.

¹⁹⁹Barōbar ham ātmāō̃ kā ghar vah śhāntidhām hai .

²¹³That land of peace truly is the home of us souls.

²⁰⁰Vahā̃ ātmā kō organs na hōnē kāraṇ kuchh bōltī nahī̃ hai .

²¹⁴Because souls don’t have organs there, they don’t say anything.

²⁰¹Śhānti vahā̃ sabkō miltī hai .

²¹⁵Everyone receives peace there.

²⁰²Satyug mē̃ hai ēk dharm .

²¹⁶In the golden age, there is just the one religion.

²⁰³Yah anādi , avināśhī world drama hai jō chakra lagātā hī rahtā hai .

²¹⁷This world drama is eternal and imperishable; it continues to turn.

²⁰⁴Ātmā kabhī vināśh nahī̃ hōtī hai .

²¹⁸Souls are never destroyed.

²⁰⁵Śhāntidhām mē̃ bhī thōṛā samay ṭhaharnā hī paṛē .

²¹⁹You all have to stay in the land of peace for a short time.

²⁰⁶Yah bahut samajh key|kī bātē̃ haĩ .

²²⁰This is something that has to be understood.

²⁰⁷Kaliyug hai duḥkhdhām .

²²¹The iron age is the land of sorrow.

²⁰⁸Kitnē anēk dharm haĩ , kitnā haṅgāmā hai .

²²²There are all the innumerable religions and there is so much upheaval.

²⁰⁹Jab bilkul duḥkhdhām hōtā hai tab hī bāp ātē haĩ .

²²³When it is the land of total sorrow, it is then that the Father comes.

²¹⁰Duḥkhdhām kē bād hai full sukhdhām .

²²⁴After the land of sorrow, it is a land of full happiness.

²¹¹Śhāntidhām sē ham ātē haĩ sukh-dhām mē̃ , phir duḥkhdhām bantā hai .

²²⁵We enter the land of happiness from the land of peace. ²²⁶That then becomes the land of sorrow.

²¹²Satyug mē̃ sampūrṇ nirvikārī , yahā̃ haĩ sampūrṇ vikārī .

²²⁷In the golden age they are completely viceless whereas here they are completely vicious.

²¹³Yah samjhānā tō bahut sahaj hai nā .

²²⁸This is very easy to explain.

²¹⁴Himmat chāhiē .

²²⁹Courage is needed.

²¹⁵Kahā̃ bhī jākar samjhāō .

²³⁰You can go anywhere and explain to them.

²¹⁶Yah bhī likhā huā hai - hanūmān satsaṅg mē̃ pīchhē juttiyō̃ mē̃ jākar baiṭhtā thā .

²³¹It is written that Hanuman would go to spiritual gatherings and sit at the back among the shoes.

²¹⁷Tō mahāvīr jō hōṅgē vah kahā̃ bhī jākar yukti sē sunē̃gē , dēkhē̃ kyā bōltē haĩ .

²³²Those who are brave warriors will go anywhere and listen with diplomacy to what others say.

²¹⁸Tum dress badalkar kahā̃ bhī jā saktē hō , unkā kalyāṇ karnē .

²³³You can change your dress and go anywhere to benefit them.

²¹⁹Bābā bhī gupta vēṣh mē̃ tumhārā kalyāṇ kar rahē haĩ nā .

²³⁴Baba is also benefiting you in an incognito way.

²²⁰Mandirō̃ mē̃ kahā̃ bhī nimantraṇ miltā hai tō jākar samjhānā hai .

²³⁵Whenever you receive an invitation from a temple or anywhere, you should go there and explain to them.

²²¹Din-pratidin tum hōśhiyār hōtē jātē hō .

²³⁶Day by day, you are becoming cleverer.

²²²Sabkō bāp kā parichay tō dēnā hī hai , trial karnī hōtī hai .

²³⁷You have to give everyone the Father’s introduction. ²³⁸You have to try this out.

²²³Yah tō gāyā huā hai , pichhāṛī mē̃ sannyāsī , rājāyē̃ ādi āyē .

²³⁹It has been remembered that the sannyasis and the kings came at the end.

²²⁴Rājā janak kō second mē̃ jīvanmukti milī .

²⁴⁰King Janak received liberation-in-life in a second.

²²⁵Vah phir jākar trētā mē̃ anujanak banā .

²⁴¹He then became Anu-Janak (one who will become the future Janak) in the silver age.

²²⁶Achchhā  !

²⁴²Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁴The spiritual Father says namaste to the spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²⁴⁵Essence for dharna:

²³⁰1 ) antim vināśh key|kī scene dēkhnē kē liē apnī sthiti mahāvīr jaisī nirbhay , aḍōl banānī hai .

²⁴⁶ 1. In order to see the final scenes of destruction, make your stage fearless and unshakeable like that of Mahavir.

²³¹Gupta yād kī yātrā mē̃ rahnā hai .

²⁴⁷Stay on the pilgrimage of remembrance in an incognito way.

²³²2 ) avyakt vatanvāsī phariśhtā bannē kē liē bēhad sēvā mē̃ dadhīchi r̥iṣhi kī tarah apnī haḍḍī-haḍḍī svāhā karnī hai .

²⁴⁸ 2. In order to become an angel, a resident of the subtle region, sacrifice your every bone in unlimited service, like Dadichi Rishi did.

²³³Vardān  : ēkānt aur antarmukhtā K|kē abhyās dvārā svayã kō anubhavō̃ sē sampann banānē vālē māyājīt bhav

²⁴⁹Blessing: May you practise solitude and introspection fill yourself with experience and thereby become a conqueror of Maya.

²³⁴Knowledgeful kē sāth powerful arthāt anubhavī mūrt bannē kē liē ēkāntvāsī aur antarmukhī banō .

²⁵⁰ In order to be powerful as well as knowledge-full, that is, an image of experience, be one who stays in solitude and introspection.

²³⁵Ḍag-mag hōnē kā kāraṇ hai anubhav key|kī kamī isliē sirph samajhnē , samjhānē vālē yā mananamūrta nahī̃ banō , ēkāntvāsī ban her|har point K|kē anubhavī banō tō kisī bhī prakār K|kē dhōkhē sē , duḥkh vā duvidhā sē bach jāyēṅgē .

²⁵¹The reason for fluctuation is a lack of experience. ²⁵²Therefore, do not just be one who understands and explains to others or simply an image of churning but stay in solitude and experience every point and you will saved from any type of deception, sorrow or conflict.

²³⁶Kiskā bachchā hū̃ , kyā prāpti hai - is pahlē pāṭh kā anubhav kar liyā tō māyājīt sahaj hī hō jāyēṅgē .

²⁵³When you have experienced the first lesson of whose child you are, what your attainments are, you will easily become a conqueror of Maya.

²³⁷Slōgan  : jimmēvārī sambhāltē huē double light rahnē vālē hī bāp K|kē samīp ratna haĩ .

²⁵⁴Slogan: Those who remain double light while fulfilling their responsibilities are the jewels who are close to the Father.

²⁵⁵*** Om Shanti ***