रविवार 31 जनवरी 2021 की दैनिक मुरली

⁰31-01-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-10-87 madhuban

⁰ 31/01/21 Madhuban Avyakt BapDada Om Shanti 25/10/87

¹chaar baaton se nyaare bano

¹Become detached in four things.

²aaj baapdaada apne sarva kamal-aasandhaari shreshtha bachchon ko dekh rahe hain।

²Today, BapDada is looking at all His elevated children who are seated on a lotus-seat.

³kamal-aasan brahman aatmaon ki shreshtha sthiti ki nishaani hai।

³A lotus-seat is a symbol of the elevated stage of Brahmin souls.

⁴aasan sthit hone ka (baithne ka) saadhan hai।

⁴A seat is a means of remaining stable.

⁵brahman aatmaayen kamal-sthiti mein sthit rehti, isliye kamal-aasandhaari kahlaati hain।

⁵Brahmin souls remain stable in a lotus-like stage and this is why they are called those seated on a lotus-seat.

⁶jaise brahman so devta bante ho, aise aasandhaari so sinhaasandhaari bante hain, jitna samay bahutkaal va alpakaal kamal aasandhaari bante hain utna hi bahutkaal ya alpakaal raajya sinhaasan-dhaari bante hain।

⁶Just as Brahmins become deities, those seated on this seat are then able to sit on a throne. ⁷Whether you remain seated on a lotus seat for a long time or a short time, you will accordingly become one seated on the throne of a kingdom for a long time or a short time.

⁷kamal-aasan vishesh brahma baap samaan ati nyaari aur ati pyaari sthiti ka symbol (chinha) hai।

⁸A lotus-seat is a symbol of the extremely detached and loving stage like that of Father Brahma.

⁸aap brahman bachche follow father karne vaale ho, isliye baap samaan kamal-aasandhaari ho।

⁹You Brahmin children follow the father and this is why you have a lotus seat, the same as the father.

⁹ati nyaare ki nishaani hai - woh baap aur sarva parivaar ke ati pyaare banenge।

¹⁰The sign of being extremely detached is that you will be extremely loved by the Father and the whole family.

¹⁰nyaaraapan arthaat chaaron or se nyaara।

¹¹To be detached means to be detached from everything.

¹¹(1) apne deh bhaan se nyaara।

¹²1. To be detached from the awareness of one’s body.

¹²jaise saadhaaran duniyaavi aatmaon ko chalte-phirte, har karma karte svatah aur sada deh ka bhaan rehta hi hai, mehnat nahin karte ki main deh hoon, na chaahte bhi sahaj smriti rehti hi hai।

¹³Worldly souls naturally and constantly have the awareness of their bodies while walking and moving along and performing every action. ¹⁴They don't have to make effort to think that they are bodies; they have that awareness easily without even consciously thinking about it.

¹³aise kamal-aasandhaari brahman aatmaayen bhi is dehbhaan se svatah hi aise nyaare rahen jaise agyaani aatma-abhimaan se nyaare hain।

¹⁵In the same way, Brahmin souls seated on a lotus seat should also easily remain detached from any awareness of their bodies, just as souls without knowledge remain detached from soul consciousness.

¹⁴hain hi aatma-abhimaani। ¹⁵shareer ka bhaan apne taraph aakarshit na kare।

¹⁶You are soul conscious; let no awareness of your body pull you towards itself.

¹⁶jaise brahma baap ko dekha, chalte-phirte pharishta-roop va devta-roop svatah smriti mein raha।

¹⁷You saw Father Brahma: while walking and moving along, he naturally had the angelic and deity forms in his awareness.

¹⁷aise natural dehi-abhimaani sthiti sada rahe - isko kehte hain dehbhaan se nyaare।

¹⁸Constantly to have such a soul conscious stage naturally is known as being detached from the awareness of one’s body.

¹⁸dehbhaan se nyaara hi parmaatma-pyaara ban jaata hai।

¹⁹Only being detached from any awareness of your body will make you loved by God.

¹⁹(2) is deh ke jo sarva sambandh hain, drishti se, vritti se, kriti se - un sabse nyaara।

²⁰2. To remain detached from all the relationships of your body with your drishti, attitude and actions.

²⁰deh ka sambandh dekhte hue bhi svatah hi aatmik, dehi sambandh smriti mein rahe isliye deepaavli ke baad bhaiya-dooj manaaya na।

²¹While seeing bodily relationships, let the soul conscious relationships be naturally in your awareness. ²²This is why "Bhaiya duj" (the occasion of a brother being invited to his sister's place) comes after Deepawali.

²¹jab chamakta hua sitaara va jagamgaata avinaashi deepak ban jaate ho, to bhaai-bhaai ka sambandh ho jaata hai।

²³When you become a sparkling star or a sparkling, eternal lamp, you have the relationship of brotherhood.

²²aatma ke naate bhaai-bhaai ka sambandh aur saakaar brahmaavanshi brahman banne ke naate se behen-bhaai ka shreshtha shuddh sambandh svatah hi smriti mein rehta hai।

²⁴As souls, you have a brotherly relationship and as corporeal Brahmins of the clan of Brahma, you naturally have the pure, elevated relationship of brother and sister in your awareness.

²³to nyaara-pan arthaat deh aur deh ke sambandh se nyaara।

²⁵So, detachment means to be detached from your body and bodily relationships.

²⁴(3) deh ke vinaashi padaarthon mein bhi nyaaraapan।

²⁶3. To be detached from perishable possessions of your body.

²⁵agar koi padaartha kisi bhi karmendriy ko vichlit karta hai arthaat aasakti-bhaav utpanna hota hai to woh nyaaraapan nahin rehta।

²⁷If a physical possession is causing mischief for any of your physical senses, that is, if there is any attraction to it, then there isn't detachment.

²⁶sambandh se nyaara phir bhi sahaj ho jaate lekin sarva padaarthon ki aasakti se nyaara - ‘anaasakta' banne mein royal roop ki aasakti rah jaati hai।

²⁸It is easy to be detached from relationships, but attraction to physical things from which you should be detached still remains in a royal way.

²⁷sunaaya tha na ki aasakti ka spashta roop ichchha hai। ²⁸isi ichchha ka sookshm, maheen roop hai - achha lagna।

²⁹You were told that a clear form of attraction is a desire, but the subtle and deep form of a desire is to like something.

²⁹ichchha nahin hai lekin achha lagta hai - yeh maheen roop ‘achha' ke badle ‘ichchha' ka roop bhi le sakta hai।

³⁰You say, "I don't desire it, but I like it." ³¹This subtle form of liking can also take on the form of a desire.

³⁰to iski achhi reeti checking karo ki yeh padaartha arthaat alpakaal sukh ke saadhan aakarshit to nahin karte hain?

³²So, check this very well: is this physical thing, that is, this means of temporary happiness, pulling me?

³¹koi bhi saadhan samay par praapta na ho to sahaj saadhna arthaat sahjayog ki sthiti dagmag to nahin hoti hai?

³³When a facility is not available at the time you want it, is your spiritual endeavour easy? ³⁴That is, your stage of easy yoga does not fluctuate, does it?

³²koi bhi saadhan ke vash, aadat se majboor to nahin hote?

³⁵You are not influenced by any facility or compelled by your habits, are you?

³³kyonki yeh sarva padaartha arthaat saadhan prakriti ke saadhan hain।

³⁶All of those physical facilities are facilities of matter.

³⁴to aap prakritijeet arthaat prakriti ke aadhaar se nyaare kamal-aasandhaari brahman ho।

³⁷You are conquerors of matter, that is, you are Brahmins seated on a lotus seat, beyond the support of matter.

³⁵maayaajeet ke saath-saath prakritijeet bhi bante ho।

³⁸Together with becoming conquerors of Maya, you also become conquerors of matter.

³⁶jaise hi maayaajeet bante ho, to maaya baar-baar bhinna-bhinna roopon mein trial karti hai ki mere saathi maayaajeet ban rahe hain, to bhinna-bhinna paper leti hai।

³⁹As soon as you become conquerors of Maya, Maya repeatedly tests you in various ways. ⁴⁰She sees that her companions are becoming conquerors of Maya, so she gives many test papers.

³⁷prakriti ka paper hai - saadhnon dvaara aap sabhi ko halchal mein laana।

⁴¹The test paper of matter brings all of you into upheaval through the facilities.

³⁸jaise - paani।

⁴²Water shortage, for instance.

³⁹abhi yeh koi bada paper nahin aaya hai।

⁴³That was not a big paper.

⁴⁰lekin paani se bane hue saadhan, agni dvaara bane hue saadhan, aise har prakriti ke tatvon dvaara bane hue saadhan manushya aatmaon ke jeevan ka alpakaal ke sukh ka aadhaar hain।

⁴⁴However, just as facilities are made with water and facilities are made with fire, in the same way, facilities made with every element of matter are the basis of temporary happiness for human souls in their lives.

⁴¹to yeh sab tatva paper lenge।

⁴⁵So, all of these elements will test you.

⁴²abhi to sirf paani ki kami hui hai lekin paani dvaara bane hue padaartha jab praapta nahin honge to asli paper us samay hoga।

⁴⁶Then, there was just the shortage of water, but when the facilities made with water are not available, that will then be a real test paper.

⁴³yeh prakriti dvaara paper bhi samay pramaan aane hi hain isliye, deh ke padaarthon ki aasakti va aadhaar se bhi niraadhaar ‘anaasakta' hona hai।

⁴⁷These test papers from the elements will definitely come at their time. ⁴⁸This is why you have to become free from being attracted by any possessions of your body and remain free from any support of your body.

⁴⁴abhi to sab saadhan achhi tarah se praapta hain, koi kami nahin hai।

⁴⁹At present, all facilities are easily available to you; there is nothing lacking.

⁴⁵lekin saadhnon ke hote, saadhnon ko prayog mein laate, yog ki sthiti dagmag na ho।

⁵⁰However, while all the facilities are available and while you experiment with all the facilities, your stage of yoga should not fluctuate.

⁴⁶yogi ban prayog karna - isko kehte hain nyaara।

⁵¹To experiment as a yogi means to be detached.

⁴⁷hai hi kuchh nahin, to usko nyaara nahin kahenge।

⁵²When you don't have anything anyway, that is not called being detached.

⁴⁸hote hue nimitta-maatra, anaasakta roop se prayog karna; ichchha va achha hone ke kaaran nahin use karna - yeh checking zaroor karo।

⁵³However, whilst having everything, use them for the sake of it and experiment with them without being attracted by them. ⁵⁴Do not use them because you want or like them. ⁵⁵Definitely check yourself in this way.

⁴⁹jahaan ichchha hogi, phir bhal kitni bhi mehnat karenge lekin ichchha, achha banne nahin degi।

⁵⁶Where there is some desire, then, no matter how much effort you make, that desire (ichcha) will not allow you to become good (achcha).

⁵⁰paper ke samay mehnat karne mein hi samay beet jaayega।

⁵⁷Otherwise, at the time of taking a test paper, your time will be spent making effort.

⁵¹aap saadhna mein rahne ka prayatna karenge aur saadhan apne taraph aakarshit karenge।

⁵⁸You will try to be absorbed in making spiritual endeavour (sadhna) but the facilities (sadhan) will attract you to themselves.

⁵²aap yuddha kar, mehnat kar saadhnon ki aakarshan ko mitaane ka prayatna karte rahenge to yuddha ki kashamkash mein hi paper ka samay beet jaayega।

⁵⁹You will continue to battle and make effort to try and finish the attraction of the facilities and your time for the test paper will pass by in this tug of war.

⁵³result kya hui?

⁶⁰So, what would the result be then?

⁵⁴prayog karne vaale saadhan ne sahajyogi sthiti se dagmag kar diya na।

⁶¹The facilities with which you experiment make your stage of an easy yogi fluctuate.

⁵⁵prakriti ke paper to abhi aur raphtaar se aane vaale hain isliye, pahle se hi padaarthon ke vishesh aadhaar - khaana, peena, pahanna, chalna, rehna aur samparka mein aana - in sabki checking karo ki koi bhi baat maheen roop mein bhi vighna-roop to nahin banti?

⁶²The test papers from the elements are now going to come at a greater speed. ⁶³Therefore, check in advance that none of the supports of physical things - food, drink, clothes, your way of interacting, living and forming connections with others – check that none of these things take the form of an obstacle even in a subtle way.

⁵⁶yeh abhi se trial karo।

⁶⁴Try this out now.

⁵⁷jis samay paper aayega us samay trial nahin karna, nahin to fail hone ki margin hai।

⁶⁵Do not begin to try when the test paper comes; there would then be a margin for failure.

⁵⁸yog-sthiti arthaat prayog karte hue nyaari sthiti।

⁶⁶The stage of yoga means to have a detached stage while experimenting.

⁵⁹sahaj yog ki saadhna saadhnon ke oopar arthaat prakriti ke oopar vijayi ho।

⁶⁷Let the spiritual endeavour of an easy yogi be victorious over the facilities, that is, over matter.

⁶⁰aisa na ho uske bina to chal sakta lekin iske bina rah nahin sakte, isliye dagmag sthiti ho gai… isko bhi nyaari jeevan nahin kahenge।

⁶⁸Let it not be that you are able to make do without one but not without the other and that is why your stage fluctuates. ⁶⁹That would not be called a detached life.

⁶¹aisi siddhi ko praapta karo jo aapke siddhi dvaara apraapti bhi praapti ka anubhav karaaye।

⁷⁰Attain such success that, through your success, even things unattained give you the feeling of attainment.

⁶²jaise sthaapna ke aarambha mein aasakti hai va nahin, uski trial ke beech-beech mein jaanboojhkar programme rakhte rahe।

⁷¹At the beginning of establishment, in order to test whether they were attracted to things or not, programmes were purposely made to test them on this.

⁶³jaise, 15 din sirf dhodha aur chhaachh khilaai, gehoon hote bhi yeh trial karaai gai।

⁷²For instance, for fifteen days they were given just millet chapattis and buttermilk to eat. ⁷³They had to try this out when wheat was available.

⁶⁴kaise bhi beemaar 15 din isi bhojan par chale।

⁷⁴No matter how ill some were, they had to eat just this for fifteen days.

⁶⁵koi bhi beemaar nahin hua।

⁷⁵No one fell ill (because of this).

⁶⁶dama ki takleeph vaale bhi theek ho gaye na।

⁷⁶Those who were asthma patients became well.

⁶⁷nasha tha ki baapdaada ne programme diya hai!

⁷⁷They had the intoxication that BapDada had given that programme.

⁶⁸jab bhakti mein kehte hain ‘vish bhi amrit ho gaya', yeh to chhaachh thi!

⁷⁸On the path of devotion, it is said that poison turned into nectar, but this was buttermilk.

⁶⁹nishchay aur nasha har paristhiti mein vijayi bana deta hai।

⁷⁹Faith and intoxication make you victorious in every situation.

⁷⁰to aise paper bhi aayenge - sookhi roti bhi khaani padegi।

⁸⁰Such test papers will also come; you will just have dry chapattis to eat.

⁷¹abhi to saadhan hain।

⁸¹At present, you have all facilities.

⁷²kahenge - daant nahin chalte, hazam nahin hota।

⁸²You might say: Your teeth are not strong enough, you are unable to digest it.

⁷³lekin us samay kya karenge?

⁸³What will you do at that time?

⁷⁴jab nishchay, nasha, yog ki siddhi ki shakti hoti hai to sookhi roti bhi narma roti ka kaam karegi, pareshaan nahin karegi।

⁸⁴When you have faith, intoxication and power from the success of yoga, even dry chapattis will work like soft chapattis and you won't get upset.

⁷⁵aap siddhi-swaroop ki shaan mein ho to koi bhi pareshaan nahin kar sakta hai।

⁸⁵If you maintain the pride of being an embodiment of success, no one can then upset you.

⁷⁶jab hathayogiyon ke aage sher billi ban jaata, saamp khilauna ban jaata, to aap sahaj raajayogi, siddhi-swaroop aatmaon ke liye yeh sab koi badi baat nahin।

⁸⁶When lions become like cats in front of hatha yogis and snakes become like toys, then none of these things are a big deal in front of you easy Raj Yogi souls, who are embodiments of success.

⁷⁷hai to aaraam se use karo lekin samay par dhokha na de - yeh check karo।

⁸⁷If you have the facility, use it comfortably, but check that you are not deceived at that time (when the time comes).

⁷⁸paristhiti, sthiti ko neeche na le aaye।

⁸⁸Do not let the situation bring you down from your stage.

⁷⁹deh ke sambandh se nyaara hona sahaj hai lekin deh ke padaarthon se nyaara hona - ismen bahut achha attention (dhyaan) chaahiye।

⁸⁹It is easy to become detached from relationships of your body, but you have to pay a lot of attention to being detached from the things of your body.

⁸⁰(4) puraane svabhaav, sanskaar se nyaara banna hai।

⁹⁰4. To be detached from your old nature and sanskars.

⁸¹puraani deh ke svabhaav aur sanskaar bhi bahut kade hain।

⁹¹The nature and sanskars of old bodies are very strong.

⁸²maayaajeet banne mein yeh bhi bada vighna-roop bante hain।

⁹²Those too become a big obstacle in becoming a conqueror of Maya.

⁸³kai baar baapdaada dekhte hain - puraana svabhaav, sanskaar roopi saamp khatma bhi ho jaata lekin lakeer rah jaati jo samay aane par baar-baar dhokha de deti।

⁹³Many times, BapDada has seen that the snake of an old nature and sanskars finish, but that the line still remains; it repeatedly deceives you at that time (when the time comes).

⁸⁴yeh kade svabhaav aur sanskaar kai baar itna maaya ke vasheebhoot bana dete hain jo wrong ko wrong samajhte hi nahin।

⁹⁴Your strong nature and sanskars make you so influenced by Maya that you often don't even consider something wrong to be wrong.

⁸⁵‘mahsoosta-shakti' samaapta ho jaati hai।

⁹⁵The power of realisation finishes.

⁸⁶isse nyaara hona - iski bhi checking achhi tarah chaahiye।

⁹⁶In order to be detached from this, you need to have very good checking.

⁸⁷jab mahsoosta-shakti samaapta ho jaati hai to aur hi ek jhooth ke peechhe hajaar jhooth apni baat ko siddha karne ke liye bolne padte hain।

⁹⁷When the power of realisation finishes, you have to tell a thousand lies in order to justify your one lie.

⁸⁸itna parvash ho jaate hain!

⁹⁸You become so influenced.

⁸⁹apne ko satya siddha karna - yeh bhi puraane sanskaar ke vasheebhoot ki nishaani hai।

⁹⁹To try to prove yourself right is also a sign of being influenced by your old sanskars.

⁹⁰ek hai yathaartha baat spashta karna, doosra hai apne ko jidda se siddha karna।

¹⁰⁰One is to clarify something that is right, and the other is to justify yourself by being stubborn.

⁹¹to jidda se siddha karne vaale kabhi siddhi-swaroop nahin ban sakte hain।

¹⁰¹Those who try to prove themselves right by being stubborn cannot become embodiments of success.

⁹²yeh bhi check karo ki koi bhi puraana svabhaav, sanskaar anshamaatra bhi chhipe hue roop mein raha hua to nahin hai?

¹⁰²You also have to check that not even the slightest trace of any of your old nature or sanskars remains hidden somewhere.

⁹³samjha?

¹⁰³Do you understand?

⁹⁴in chaar hi baaton se nyaara jo hai usko kahenge baap ka pyaara, parivaar ka pyaara।

¹⁰⁴Those who are detached in all these four things are said to be loved by the Father and also loved by the family.

⁹⁵aise kamal-aasandhaari bane ho?

¹⁰⁵Have you become those seated on a lotus seat in this way?

⁹⁶isi ko hi kahenge follow father।

¹⁰⁶This is called "follow father".

⁹⁷brahma baap bhi kamal-aasandhaari bane tab number one baap ke pyaare bane, braahmanon ke pyaare bane। ⁹⁸chaahe vyakta roop mein, chaahe abhi avyakt roop mein।

¹⁰⁷It was when Father Brahma became seated on a lotus seat that he became number one loved by the Father and also loved by Brahmins, whether in the corporeal form or now, in the avyakt form.

⁹⁹abhi bhi har ek brahman ke dil se kya nikalta hai?

¹⁰⁸Even now, what emerges in the heart of each and every Brahmin?

¹⁰⁰hamaara brahma baba।

¹⁰⁹Our Brahma Baba.

¹⁰¹yeh nahin anubhav karte ki hamne to saakaar mein dekha nahin।

¹¹⁰You don't feel that you didn't see him in the corporeal form.

¹⁰²lekin naynon se nahin dekha, dil se dekha, buddhi ke divya netron dvaara dekha, anubhav kiya isliye, har brahman dil se kehta - thamera brahma baba''।

¹¹¹You didn't see him with your eyes, but you saw him with your heart; you saw him with the divine eye of your intellect; you experienced him. ¹¹²This is why every Brahmin says from his or her heart: My Brahma Baba.

¹⁰³yeh pyaarepan ki nishaani hai।

¹¹³This is a sign of being loved.

¹⁰⁴chaaron or ke nyaarepan ne vishwa ka pyaara bana diya।

¹¹⁴Detachment from everything made him loved by the world.

¹⁰⁵to aise hi chaaron or ke nyaare aur sarva ke pyaare bano।

¹¹⁵So, in the same way, become detached from everything and be loved by all.

¹⁰⁶samjha?

¹¹⁶Do you understand?

¹⁰⁷gujraat sameep rehta hai, to follow karne mein bhi sameep hai।

¹¹⁷Those from Gujarat live close by and so they are also close in following.

¹⁰⁸sthaan aur sthiti donon mein sameep banna - yahi visheshta hai।

¹¹⁸Your speciality is to be close both geographically and in your stage.

¹⁰⁹baapdaada to sada bachchon ko dekh harshit hote hain।

¹¹⁹BapDada is always pleased to see the children.

¹¹⁰achha।

¹²⁰Achcha.

¹¹¹chaaron or ke kamal-aasandhaari, nyaare aur baap ke pyaare bachchon ko, sada maayaajeet, prakritijeet vishesh aatmaon ko, sada follow father karne vaale vaphaadaar bachchon ko baapdaada ka sneh sampanna yaadapyaar aur namaste।

¹²¹To all the detached children everywhere who are loved by the Father and are seated on a lotus-seat, to the special souls who are constantly conquerors of Maya and conquerors of matter, to the faithful children who always follow the father, BapDada's love-filled remembrance and namaste.

¹¹²madhuban mein aaye hue sevaadhaari bhaai bahinon se avyakt baapdaada ki mulaakaat:- ¹¹³jitna samay madhuban mein seva ki, utna samay nirantar yog ka anubhav kiya?

¹²²BapDada meeting groups: ¹²³1) To the server brothers and sisters who have come to Madhuban: During the time that you spent doing service in Madhuban, did you also experience constant yoga for that time?

¹¹⁴yog toota to nahin?

¹²⁴Your yoga did not break, did it?

¹¹⁵madhuban mein sevaadhaari banna arthaat nirantar yogi, sahajyogi ke anubhvi banna।

¹²⁵To be a server in Madhuban means to experience being a constant and easy yogi.

¹¹⁶yeh thode samay ka anubhav bhi sada yaad rahega na।

¹²⁶You will always remember this experience of a short time, will you not?

¹¹⁷jab bhi koi paristhiti aaye to man se madhuban mein pahunch jaana।

¹²⁷Whenever any adverse situation comes up, just come to Madhuban in your mind.

¹¹⁸to madhuban nivaasi banne se paristhiti va samasya khatma ho jaayegi aur aap sahajyogi ban jaayenge।

¹²⁸Then, by becoming a resident of Madhuban, you will become an easy yogi and the situation or problem will end.

¹¹⁹sadaiv apne is anubhav ko saath rakhna।

¹²⁹Always keep this experience of yours with you.

¹²⁰to anubhav yaad karne se shakti aa jaayegi।

¹³⁰By remembering this experience, you will receive power.

¹²¹seva ka meva avinaashi hai।

¹³¹The fruit of service is imperishable.

¹²²achha।

¹³²Achcha.

¹²³yeh chance milna bhi kam nahin hai, bahut bada chance mila hai।

¹³³It is not a small thing to receive this chance; you have received a very big chance.

¹²⁴sevaadhaari arthaat sada baap samaan nimitta banne vaale, nirmaan rahne vaale।

¹³⁴A server means one who is always an instrument, like the Father, one who remains humble.

¹²⁵nirmaanta hi sabse shreshtha saphalta ka saadhan hai।

¹³⁵Humility is the most elevated means of success.

¹²⁶koi bhi seva mein saphalta ka saadhan namrata bhaav hai, nimitta bhaav hai।

¹³⁶In doing any service, humility and being an instrument are the means of success.

¹²⁷to inheen visheshtaaon se seva ki?

¹³⁷So, did you serve with these specialities?

¹²⁸aisi seva mein sada saphalta bhi hai aur sada mauj hai।

¹³⁸In doing such service, there is always success and also pleasure.

¹²⁹sangamayug ki mauj manaai, isliye seva, seva nahin lagi।

¹³⁹You enjoy the pleasure of the confluence age and this is why you don't feel service to be service.

¹³⁰jaise koi mallayuddha karte hain to apni mauj se khel samajhkar karte hain।

¹⁴⁰For instance, when someone wrestles, he does that with enjoyment considering it to be a sport.

¹³¹usmein thakaavat va darda nahin hota hai kyonki manoranjan samajhkar karte hain, mauj manaane ke liye karte hain।

¹⁴¹There is no tiredness or pain in that because he does that considering it to be entertainment and for enjoying himself.

¹³²aise hi agar sachche sevaadhaari ki visheshta se seva karte ho to kabhi thakaavat nahin ho sakti।

¹⁴²In the same way, if you serve with the speciality of a true server, there can then never be tiredness.

¹³³samjha?

¹⁴³Do you understand?

¹³⁴sada aise hi lagega jaise seva nahin lekin khel kar rahe hain।

¹⁴⁴You will always feel that you didn't do service, but that you were just playing a game.

¹³⁵to koi bhi seva mile, in do visheshtaaon se saphalta ko paate rehna।

¹⁴⁵So, whatever service you are asked to do, continue to achieve success with these two specialities.

¹³⁶isse sada saphalta-swaroop ban jaayenge।

¹⁴⁶By doing so, you will constantly become an embodiment of success.

¹³⁷achha।

¹⁴⁷Achcha.

¹³⁸2- sachchi tapasya sada ke liye sachcha sona bana deti hai। ¹³⁹jismen jara bhi mix (milaavat) nahin।

¹⁴⁸2) True tapasya makes you into real gold in which there is no mixture for all time.

¹⁴⁰tapasya sada harek ko aisa yogya banaati hai jo pravritti mein bhi saphal aur praalabdha praapta karne mein bhi saphal।

¹⁴⁹Tapasya always makes each of you so capable that you become successful in your household and also in receiving your reward.

¹⁴¹aise tapasvi bane ho?

¹⁵⁰Have you become such tapaswis?

¹⁴²tapasya karne vaalon ko raajayogi kehte hain।

¹⁵¹Those who do tapasya are called Raj yogis.

¹⁴³to aap sabhi raajayogi ho।

¹⁵²So, all of you are Raj yogis.

¹⁴⁴kabhi kisi bhi paristhiti se vichlit hone vaale to nahin?

¹⁵³You are not those who would get upset by any situation, are you?

¹⁴⁵to sada apne ko isi reeti se check karo aur check karne ke baad change karo।

¹⁵⁴So, always check yourself in this way, and then after checking, change yourself.

¹⁴⁶sirf check karne se bhi dilshikasta ho jaayenge, sochenge ki hamaare mein yeh bhi kami hai, yeh bhi hai, pata nahin theek hoga ya nahin।

¹⁵⁵By just checking yourself, you may become disheartened, you would think “I have this weakness in me, I have this and I don’t know whether I will be able to put it right or not.”

¹⁴⁷to check bhi karo aur check ke saath change bhi karo।

¹⁵⁶So, check yourself and, together with checking yourself, also change yourself.

¹⁴⁸samjho, kamjor ban gaye, samay chala gaya, lekin samay pramaan kartavya karne vaalon ki sada vijay hoti hai।

¹⁵⁷Otherwise, you become weak and the time has passed by, whereas those who do everything according to the time are always victorious.

¹⁴⁹to sabhi sada vijayi, shreshtha aatmaayen ho?

¹⁵⁸So, are all of you always victorious, elevated souls?

¹⁵⁰sabhi shreshtha ho ya nambarvaar?

¹⁵⁹Are all of you elevated or are you numberwise?

¹⁵¹agar number poochhen ki kis number vaale ho to sab number one kahenge।

¹⁶⁰If you were to be asked which number you are, all of you would say “number one”.

¹⁵²lekin woh number kitne honge?

¹⁶¹However, how many would be that number?

¹⁵³ek ya anek?

¹⁶²One or many?

¹⁵⁴first number to sab nahin banenge lekin first division mein to aa sakte hain।

¹⁶³Not everyone will become the first number, but you can come in the first division.

¹⁵⁵first number ek hoga lekin first division mein to bahut aayenge isliye first number ban sakte ho।

¹⁶⁴There will only be one who is number one, but many will come in the first division and so you can become the first number.

¹⁵⁶raajgaddi par ek baithega lekin aur bhi saathi to honge na।

¹⁶⁵There would be only one seated on the throne of the kingdom, but he would have many companions, would he not?

¹⁵⁷to royal family mein aana bhi raajya adhikaari banna hai।

¹⁶⁶So, to become part of the royal family means to claim a right to the kingdom.

¹⁵⁸to first division arthaat number one mein aane ka purushaartha karo।

¹⁶⁷So, the first division means to make effort to claim number one.

¹⁵⁹abhi tak koi bhi seat sivaae do-teen ke fix nahin hui hai।

¹⁶⁸As yet, none of the seats, except two or three, have been fixed.

¹⁶⁰abhi jo chaahe, jitna purushaartha karna chaahe kar sakta hai।

¹⁶⁹You can now make whatever effort you want, however much effort you want.

¹⁶¹baapdaada ne sunaaya tha ki abhi let hui hai lekin toolate nahin hui hai isliye sabhi ko aage badhne ka chance hai।

¹⁷⁰BapDada had told you that it is late, but that it is not too late, and this is why everyone has a chance to move forward.

¹⁶²win kar one mein aane ka chance hai।

¹⁷¹Everyone has a chance to win and claim one.

¹⁶³to sadaiv umang-utsaah rahe।

¹⁷²So, let there always be zeal and enthusiasm.

¹⁶⁴aise nahin - chalo koi bhi number one bane, main number do hi sahi।

¹⁷³Let it not be, “Anyone can become number one, number two is fine for me.”

¹⁶⁵isko kehte hain kamjor purushaartha।

¹⁷⁴This would be called weak effort.

¹⁶⁶aap sabhi to teevra purushaarthi ho na?

¹⁷⁵All of you are intense effort-makers, are you not?

¹⁶⁷achha।

¹⁷⁶Achcha.

¹⁶⁸vardaan:- samajhdaar ban teen prakaar ki seva saath-saath karne vaale saphaltaamoorta bhav

¹⁷⁷Blessing: May you become sensible and do three types of service at the same time and become an embodiment of success.

¹⁶⁹vartamaan samay ke pramaan mansa-vaacha aur karmana teenon prakaar ki seva saath-saath chaahiye।

¹⁷⁸ At present, according to the time, three types of service – through thoughts, words and actions - have to happen at the same time.

¹⁷⁰vaani aur karma ke saath mansa shubh sankalp va shreshtha vritti dvaara seva karte raho to phal phaleebhoot ho jaayega kyonki vaani mein shakti tab aati hai jab mansa shaktishaali ho, nahin to bolne vaale pandit samaan ho jaate kyonki tote muaaphik padhkar repeat karte hain।

¹⁷⁹Along with serving through your words and actions, also continue to serve with your mind through your pure thoughts and elevated attitude. ¹⁸⁰You will then receive the fruit of that, because words are filled with power when your mind is powerful. ¹⁸¹Otherwise, you become like pundits who just speak about it, because they simply read everything and repeat it like parrots.

¹⁷¹gyaani arthaat samajhdaar teenon prakaar ki seva saath-saath karte aur saphalta ka vardaan praapta kar lete hain।

¹⁸²A gyani soul, that is, a sensible person, does all three types of service at the same time and thereby receives the blessing of success.

¹⁷²slogan:- apne bol, karma aur drishti se shanti, shakti va khushi ka anubhav karaana hi mahaan aatmaon ki mahaanta hai।

¹⁸³Slogan: To give the experience of peace, power and happiness through one’s words, actions and drishti is the greatness of great souls.

¹⁸⁴*** Om Shanti ***