रविवार 31 जनवरी 2021 की दैनिक मुरली

⁰31-01-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-10-87 madhuban

⁰ 31/01/21 Madhuban Avyakt BapDada Om Shanti 25/10/87

¹Chār bātō̃ sē nyārē banō

¹Become detached in four things.

²Āj bāpdādā apnē sarv kamal-āsanadhārī śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is looking at all His elevated children who are seated on a lotus-seat.

³Kamal-āsan brāhmaṇ ātmāō̃ key|kī śhrēṣhṭh sthiti key|kī niśhānī hai .

³A lotus-seat is a symbol of the elevated stage of Brahmin souls.

⁴Āsan sthit hōnē kā ( baiṭhnē kā ) sādhan hai .

⁴A seat is a means of remaining stable.

⁵Brāhmaṇ ātmāyē̃ kamal-sthiti mē̃ sthit rahtī , isliē kamal-āsanadhārī kahlātī haĩ .

⁵Brahmin souls remain stable in a lotus-like stage and this is why they are called those seated on a lotus-seat.

⁶Jaisē brāhmaṇ sō dēvtā bantē hō , aisē āsandhārī sō siṃhāsandhārī bantē haĩ , jitnā samay bahutkāl vā alpkāl kamal āsandhārī bantē haĩ utnā hī bahutkāl yā alpkāl rājya sĩhāsan-dhārī bantē haĩ .

⁶Just as Brahmins become deities, those seated on this seat are then able to sit on a throne. ⁷Whether you remain seated on a lotus seat for a long time or a short time, you will accordingly become one seated on the throne of a kingdom for a long time or a short time.

⁷Kamal-āsan viśhēṣh brahmā bāp samān ati nyārī aur ati pyārī sthiti kā symbol ( chinh ) hai .

⁸A lotus-seat is a symbol of the extremely detached and loving stage like that of Father Brahma.

⁸Āp brāhmaṇ bachchē follow father karnē vālē hō , isliē bāp samān kamal-āsanadhārī hō .

⁹You Brahmin children follow the father and this is why you have a lotus seat, the same as the father.

⁹Ati nyārē key|kī niśhānī hai - vah bāp aur sarv parivār K|kē ati pyārē banē̃gē .

¹⁰The sign of being extremely detached is that you will be extremely loved by the Father and the whole family.

¹⁰Nyārāpan arthāt chārō̃ ōr sē nyārā .

¹¹To be detached means to be detached from everything.

¹¹ ( 1 ) apnē dēh bhān sē nyārā .

¹²1. To be detached from the awareness of one’s body.

¹²Jaisē sādhāraṇ duniyāvī ātmāō̃ kō chaltē-phirtē , her|har karma kartē svataḥ aur sadā dēh kā bhān rahtā hī hai , mēhnat nahī̃ kartē ki maĩ dēh hū̃ , na chāhtē bhī sahaj smr̥iti rahtī hī hai .

¹³Worldly souls naturally and constantly have the awareness of their bodies while walking and moving along and performing every action. ¹⁴They don't have to make effort to think that they are bodies; they have that awareness easily without even consciously thinking about it.

¹³Aisē kamal-āsanadhārī brāhmaṇ ātmāyē̃ bhī is dēhbhān sē svataḥ hī aisē nyārē rahē̃ jaisē agyānī ātma-abhimān sē nyārē haĩ .

¹⁵In the same way, Brahmin souls seated on a lotus seat should also easily remain detached from any awareness of their bodies, just as souls without knowledge remain detached from soul consciousness.

¹⁴Haĩ hī ātma-abhimānī . ¹⁵Śharīr kā bhān apnē taraph ākarṣhit na karē .

¹⁶You are soul conscious; let no awareness of your body pull you towards itself.

¹⁶Jaisē brahmā bāp kō dēkhā , chaltē-phirtē phariśtā-rūp vā dēvatā-rūp svataḥ smr̥iti mē̃ rahā .

¹⁷You saw Father Brahma: while walking and moving along, he naturally had the angelic and deity forms in his awareness.

¹⁷Aisē natural dēhī-abhimānī sthiti sadā rahē - iskō kahtē haĩ dēhbhān sē nyārē .

¹⁸Constantly to have such a soul conscious stage naturally is known as being detached from the awareness of one’s body.

¹⁸Dēhbhān sē nyārā hī paramātm-pyārā ban jātā hai .

¹⁹Only being detached from any awareness of your body will make you loved by God.

¹⁹ ( 2 ) is dēh K|kē jō sarv sambandh haĩ , dr̥iṣhṭi sē , vr̥itti sē , kr̥iti sē - un sabsē nyārā .

²⁰2. To remain detached from all the relationships of your body with your drishti, attitude and actions.

²⁰Dēh kā sambandh dēkhtē huē bhī svataḥ hī ātmik , dēhī sambandh smr̥iti mē̃ rahē isliē dīpāvalī kē bād bhaiyā-dūj manāyā nā .

²¹While seeing bodily relationships, let the soul conscious relationships be naturally in your awareness. ²²This is why "Bhaiya duj" (the occasion of a brother being invited to his sister's place) comes after Deepawali.

²¹Jab chamaktā huā sitārā vā jagmagātā avināśhī dīpak ban jātē hō , tō bhāī-bhāī kā sambandh hō jātā hai .

²³When you become a sparkling star or a sparkling, eternal lamp, you have the relationship of brotherhood.

²²Ātmā K|kē nātē bhāī-bhāī kā sambandh aur sākār brahmāvanśhī brāhmaṇ bannē K|kē nātē sē bahan-bhāī kā śhrēṣhṭh śhuddha sambandh svataḥ hī smr̥iti mē̃ rahtā hai .

²⁴As souls, you have a brotherly relationship and as corporeal Brahmins of the clan of Brahma, you naturally have the pure, elevated relationship of brother and sister in your awareness.

²³Tō nyārā-pan arthāt dēh aur dēh K|kē sambandh sē nyārā .

²⁵So, detachment means to be detached from your body and bodily relationships.

²⁴ ( 3 ) dēh K|kē vināśhī padārthō̃ mē̃ bhī nyārāpan .

²⁶3. To be detached from perishable possessions of your body.

²⁵Agar kōī padārtha kisī bhī karmēndriy kō vichalit kartā hai arthāt āsakti-bhāv utpanna hōtā hai tō vah nyārāpan nahī̃ rahtā .

²⁷If a physical possession is causing mischief for any of your physical senses, that is, if there is any attraction to it, then there isn't detachment.

²⁶Sambandh sē nyārā phir bhī sahaj hō jātē lēkin sarv padārthō̃ key|kī āsakti sē nyārā - ' anāsakt ' bannē mē̃ royal rūp key|kī āsakti rah jātī hai .

²⁸It is easy to be detached from relationships, but attraction to physical things from which you should be detached still remains in a royal way.

²⁷Sunāyā thā nā ki āsakti kā spaṣhṭ rūp ichchhā hai . ²⁸Isī ichchhā kā sūkṣhma , mahīn rūp hai - achchhā lagnā .

²⁹You were told that a clear form of attraction is a desire, but the subtle and deep form of a desire is to like something.

²⁹Ichchhā nahī̃ hai lēkin achchhā lagtā hai - yah mahīn rūp ' achchhā ' kē badlē ' ichchhā ' kā rūp bhī lē saktā hai .

³⁰You say, "I don't desire it, but I like it." ³¹This subtle form of liking can also take on the form of a desire.

³⁰Tō iskī achchhī rīti checking karō ki yah padārtha arthāt alpkāl sukh K|kē sādhan ākarṣhit tō nahī̃ kartē haĩ  ?

³²So, check this very well: is this physical thing, that is, this means of temporary happiness, pulling me?

³¹Kōī bhī sādhan samay par prāpt na hō tō sahaj sādhnā arthāt sahajyōg key|kī sthiti ḍagmag tō nahī̃ hōtī hai  ?

³³When a facility is not available at the time you want it, is your spiritual endeavour easy? ³⁴That is, your stage of easy yoga does not fluctuate, does it?

³²Kōī bhī sādhan K|kē vaśh , ādat sē majbūr tō nahī̃ hōtē  ?

³⁵You are not influenced by any facility or compelled by your habits, are you?

³³Kyōṅki yah sarv padārtha arthāt sādhan prakr̥iti K|kē sādhan haĩ .

³⁶All of those physical facilities are facilities of matter.

³⁴Tō āp prakr̥itijīt arthāt prakr̥iti K|kē ādhār sē nyārē kamal-āsanadhārī brāhmaṇ hō .

³⁷You are conquerors of matter, that is, you are Brahmins seated on a lotus seat, beyond the support of matter.

³⁵Māyājīt K|kē sāth-sāth prakr̥itijīt bhī bantē hō .

³⁸Together with becoming conquerors of Maya, you also become conquerors of matter.

³⁶Jaisē hī māyājīt bantē hō , tō māyā bār-bār bhinn-bhinn rūpō̃ mē̃ trial kartī hai ki mērē sāthī māyājīt ban rahē haĩ , tō bhinn-bhinn paper lētī hai .

³⁹As soon as you become conquerors of Maya, Maya repeatedly tests you in various ways. ⁴⁰She sees that her companions are becoming conquerors of Maya, so she gives many test papers.

³⁷Prakr̥iti kā paper hai - sādhanō̃ dvārā āp sabhī kō halchal mē̃ lānā .

⁴¹The test paper of matter brings all of you into upheaval through the facilities.

³⁸Jaisē - pānī .

⁴²Water shortage, for instance.

³⁹Abhī yah kōī baṛā paper nahī̃ āyā hai .

⁴³That was not a big paper.

⁴⁰Lēkin pānī sē banē huē sādhan , agni dvārā banē huē sādhan , aisē her|har prakr̥iti K|kē tatvō̃ dvārā banē huē sādhan manuṣhya ātmāō̃ K|kē jīvan kā alpkāl K|kē sukh kā ādhār haĩ .

⁴⁴However, just as facilities are made with water and facilities are made with fire, in the same way, facilities made with every element of matter are the basis of temporary happiness for human souls in their lives.

⁴¹Tō yah sab tatva paper lē̃gē .

⁴⁵So, all of these elements will test you.

⁴²Abhī tō sirph pānī key|kī kamī huī hai lēkin pānī dvārā banē huē padārtha jab prāpt nahī̃ hōṅgē tō aslī paper us samay hōgā .

⁴⁶Then, there was just the shortage of water, but when the facilities made with water are not available, that will then be a real test paper.

⁴³Yah prakr̥iti dvārā paper bhī samay pramāṇ ānē hī haĩ isliē , dēh K|kē padārthō̃ key|kī āsakti vā ādhār sē bhī nirādhār ' anāsakt ' hōnā hai .

⁴⁷These test papers from the elements will definitely come at their time. ⁴⁸This is why you have to become free from being attracted by any possessions of your body and remain free from any support of your body.

⁴⁴Abhī tō sab sādhan achchhī tarah sē prāpt haĩ , kōī kamī nahī̃ hai .

⁴⁹At present, all facilities are easily available to you; there is nothing lacking.

⁴⁵Lēkin sādhanō̃ K|kē hōtē , sādhanō̃ kō prayōg mē̃ lātē , yōg key|kī sthiti ḍagmag na hō .

⁵⁰However, while all the facilities are available and while you experiment with all the facilities, your stage of yoga should not fluctuate.

⁴⁶Yōgī ban prayōg karnā - iskō kahtē haĩ nyārā .

⁵¹To experiment as a yogi means to be detached.

⁴⁷Hai hī kuchh nahī̃ , tō uskō nyārā nahī̃ kahē̃gē .

⁵²When you don't have anything anyway, that is not called being detached.

⁴⁸Hōtē huē nimitt-mātra , anāsakt rūp sē prayōg karnā  ; ichchhā vā achchhā hōnē K|kē kāraṇ nahī̃ use karnā - yah checking jarūr karō .

⁵³However, whilst having everything, use them for the sake of it and experiment with them without being attracted by them. ⁵⁴Do not use them because you want or like them. ⁵⁵Definitely check yourself in this way.

⁴⁹Jahā̃ ichchhā hōgī , phir bhal kitnī bhī mēhnat karē̃gē lēkin ichchhā , achchhā bannē nahī̃ dēgī .

⁵⁶Where there is some desire, then, no matter how much effort you make, that desire (ichcha) will not allow you to become good (achcha).

⁵⁰Paper K|kē samay mēhnat karnē mē̃ hī samay bīt jāyēgā .

⁵⁷Otherwise, at the time of taking a test paper, your time will be spent making effort.

⁵¹Āp sādhnā mē̃ rahnē kā prayatna karē̃gē aur sādhan apnē taraph ākarṣhit karē̃gē .

⁵⁸You will try to be absorbed in making spiritual endeavour (sadhna) but the facilities (sadhan) will attract you to themselves.

⁵²Āp yuddha kar , mēhnat kar sādhanō̃ key|kī ākarṣhaṇ kō miṭānē kā prayatna kartē rahē̃gē tō yuddha key|kī kaśamakaś mē̃ hī paper kā samay bīt jāyēgā .

⁵⁹You will continue to battle and make effort to try and finish the attraction of the facilities and your time for the test paper will pass by in this tug of war.

⁵³Result kyā huī  ?

⁶⁰So, what would the result be then?

⁵⁴Prayōg karnē vālē sādhan nē sahajyōgī sthiti sē ḍagmag kar diyā nā .

⁶¹The facilities with which you experiment make your stage of an easy yogi fluctuate.

⁵⁵Prakr̥iti K|kē paper tō abhī aur raphtār sē ānē vālē haĩ isliē , pahlē sē hī padārthō̃ K|kē viśhēṣh ādhār - khānā , pīnā , pahannā , chalnā , rahnā aur samparka mē̃ ānā - in sabkī checking karō ki kōī bhī bāt mahīn rūp mē̃ bhī vighn-rūp tō nahī̃ bantī  ?

⁶²The test papers from the elements are now going to come at a greater speed. ⁶³Therefore, check in advance that none of the supports of physical things - food, drink, clothes, your way of interacting, living and forming connections with others – check that none of these things take the form of an obstacle even in a subtle way.

⁵⁶Yah abhī sē trial karō .

⁶⁴Try this out now.

⁵⁷Jis samay paper āyēgā us samay trial nahī̃ karnā , nahī̃ tō fail hōnē key|kī margin hai .

⁶⁵Do not begin to try when the test paper comes; there would then be a margin for failure.

⁵⁸Yōg-sthiti arthāt prayōg kartē huē nyārī sthiti .

⁶⁶The stage of yoga means to have a detached stage while experimenting.

⁵⁹Sahaj yōg key|kī sādhnā sādhanō̃ kē ūpar arthāt prakr̥iti kē ūpar vijayī hō .

⁶⁷Let the spiritual endeavour of an easy yogi be victorious over the facilities, that is, over matter.

⁶⁰Aisā na hō uskē binā tō chal saktā lēkin iskē binā rah nahī̃ saktē , isliē ḍagmag sthiti hō gaī … iskō bhī nyārī jīvan nahī̃ kahē̃gē .

⁶⁸Let it not be that you are able to make do without one but not without the other and that is why your stage fluctuates. ⁶⁹That would not be called a detached life.

⁶¹Aisī siddhi kō prāpt karō jō āpkē siddhi dvārā aprāpti bhī prāpti kā anubhav karāyē .

⁷⁰Attain such success that, through your success, even things unattained give you the feeling of attainment.

⁶²Jaisē sthāpanā K|kē ārambh mē̃ āsakti hai vā nahī̃ , uskī trial K|kē bīch-bīch mē̃ jānabūjhakar programme rakhtē rahē .

⁷¹At the beginning of establishment, in order to test whether they were attracted to things or not, programmes were purposely made to test them on this.

⁶³Jaisē , 15 din sirph ṛhōṛhā aur chāch khilāī , gēhū̃ hōtē bhī yah trial karāī gaī .

⁷²For instance, for fifteen days they were given just millet chapattis and buttermilk to eat. ⁷³They had to try this out when wheat was available.

⁶⁴Kaisē bhī bīmār 15 din isī bhōjan par chalē .

⁷⁴No matter how ill some were, they had to eat just this for fifteen days.

⁶⁵Kōī bhī bīmār nahī̃ huā .

⁷⁵No one fell ill (because of this).

⁶⁶Damā key|kī taklīph vālē bhī ṭhīk hō gayē nā .

⁷⁶Those who were asthma patients became well.

⁶⁷Naśhā thā ki bāpdādā nē programme diyā hai  !

⁷⁷They had the intoxication that BapDada had given that programme.

⁶⁸Jab bhakti mē̃ kahtē haĩ ' viṣh bhī amr̥it hō gayā ' , yah tō chāch thī  !

⁷⁸On the path of devotion, it is said that poison turned into nectar, but this was buttermilk.

⁶⁹Niśhchay aur naśhā her|har paristhiti mē̃ vijayī banā dētā hai .

⁷⁹Faith and intoxication make you victorious in every situation.

⁷⁰Tō aisē paper bhī āyēṅgē - sūkhī rōṭī bhī khānī paṛēgī .

⁸⁰Such test papers will also come; you will just have dry chapattis to eat.

⁷¹Abhī tō sādhan haĩ .

⁸¹At present, you have all facilities.

⁷²Kahē̃gē - dānt nahī̃ chaltē , hazam nahī̃ hōtā .

⁸²You might say: Your teeth are not strong enough, you are unable to digest it.

⁷³Lēkin us samay kyā karē̃gē  ?

⁸³What will you do at that time?

⁷⁴Jab niśhchay , naśhā , yōg key|kī siddhi key|kī śhakti hōtī hai tō sūkhī rōṭī bhī narm rōṭī kā kām karēgī , parēśhān nahī̃ karēgī .

⁸⁴When you have faith, intoxication and power from the success of yoga, even dry chapattis will work like soft chapattis and you won't get upset.

⁷⁵Āp siddhi-svarūp key|kī śhān mē̃ hō tō kōī bhī parēśhān nahī̃ kar saktā hai .

⁸⁵If you maintain the pride of being an embodiment of success, no one can then upset you.

⁷⁶Jab haṭhyōgiyō̃ kē āgē śhēr billī ban jātā , sāmp khilaunā ban jātā , tō āp sahaj rājyōgī , siddhi-svarūp ātmāō̃ kē liē yah sab kōī baṛī bāt nahī̃ .

⁸⁶When lions become like cats in front of hatha yogis and snakes become like toys, then none of these things are a big deal in front of you easy Raj Yogi souls, who are embodiments of success.

⁷⁷Hai tō ārām sē use karō lēkin samay par dhōkhā na dē - yah check karō .

⁸⁷If you have the facility, use it comfortably, but check that you are not deceived at that time (when the time comes).

⁷⁸Paristhiti , sthiti kō nīchē na lē āyē .

⁸⁸Do not let the situation bring you down from your stage.

⁷⁹Dēh K|kē sambandh sē nyārā hōnā sahaj hai lēkin dēh K|kē padārthō̃ sē nyārā hōnā - ismē̃ bahut achchhā attention ( dhyān ) chāhiē .

⁸⁹It is easy to become detached from relationships of your body, but you have to pay a lot of attention to being detached from the things of your body.

⁸⁰ ( 4 ) purānē svabhāv , saṅskār sē nyārā bannā hai .

⁹⁰4. To be detached from your old nature and sanskars.

⁸¹Purānī dēh K|kē svabhāv aur saṅskār bhī bahut kaṛē haĩ .

⁹¹The nature and sanskars of old bodies are very strong.

⁸²Māyājīt bannē mē̃ yah bhī baṛā vighn-rūp bantē haĩ .

⁹²Those too become a big obstacle in becoming a conqueror of Maya.

⁸³Kaī bār bāpdādā dēkhtē haĩ - purānā svabhāv , saṅskār rūpī sāmp khatm bhī hō jātā lēkin lakīr rah jātī jō samay ānē par bār-bār dhōkhā dē dētī .

⁹³Many times, BapDada has seen that the snake of an old nature and sanskars finish, but that the line still remains; it repeatedly deceives you at that time (when the time comes).

⁸⁴Yah kaṛē svabhāv aur saṅskār kaī bār itnā māyā K|kē vaśhībhūt banā dētē haĩ jō wrong kō wrong samajhtē hī nahī̃ .

⁹⁴Your strong nature and sanskars make you so influenced by Maya that you often don't even consider something wrong to be wrong.

⁸⁵' mahsūstā-śhakti ' samāpt hō jātī hai .

⁹⁵The power of realisation finishes.

⁸⁶Issē nyārā hōnā - iskī bhī checking achchhī tarah chāhiē .

⁹⁶In order to be detached from this, you need to have very good checking.

⁸⁷Jab mahsūstā-śhakti samāpt hō jātī hai tō aur hī ēk jhūṭh kē pīchhē hajār jhūṭh apnī bāt kō siddha karnē kē liē bōlnē paṛtē haĩ .

⁹⁷When the power of realisation finishes, you have to tell a thousand lies in order to justify your one lie.

⁸⁸Itnā parvaśh hō jātē haĩ  !

⁹⁸You become so influenced.

⁸⁹Apnē kō satya siddh karnā - yah bhī purānē saṅskār K|kē vaśhībhūt key|kī niśhānī hai .

⁹⁹To try to prove yourself right is also a sign of being influenced by your old sanskars.

⁹⁰Ēk hai yathārth bāt spaṣhṭ karnā , dūsrā hai apnē kō jidda sē siddh karnā .

¹⁰⁰One is to clarify something that is right, and the other is to justify yourself by being stubborn.

⁹¹Tō jidda sē siddha karnē vālē kabhī siddhi-svarūp nahī̃ ban saktē haĩ .

¹⁰¹Those who try to prove themselves right by being stubborn cannot become embodiments of success.

⁹²Yah bhī check karō ki kōī bhī purānā svabhāv , saṅskār aṅśhmātra bhī chhipē huē rūp mē̃ rahā huā tō nahī̃ hai  ?

¹⁰²You also have to check that not even the slightest trace of any of your old nature or sanskars remains hidden somewhere.

⁹³Samjhā  ?

¹⁰³Do you understand?

⁹⁴In chār hī bātō̃ sē nyārā jō hai uskō kahē̃gē bāp kā pyārā , parivār kā pyārā .

¹⁰⁴Those who are detached in all these four things are said to be loved by the Father and also loved by the family.

⁹⁵Aisē kamal-āsanadhārī banē hō  ?

¹⁰⁵Have you become those seated on a lotus seat in this way?

⁹⁶Isī kō hī kahē̃gē follow father .

¹⁰⁶This is called "follow father".

⁹⁷Brahmā bāp bhī kamal-āsanadhārī banē tab number one bāp K|kē pyārē banē , brāhmaṇō̃ K|kē pyārē banē . ⁹⁸Chāhē vyakt rūp mē̃ , chāhē abhī avyakt rūp mē̃ .

¹⁰⁷It was when Father Brahma became seated on a lotus seat that he became number one loved by the Father and also loved by Brahmins, whether in the corporeal form or now, in the avyakt form.

⁹⁹Abhī bhī har ēk brāhmaṇ K|kē dil sē kyā nikaltā hai  ?

¹⁰⁸Even now, what emerges in the heart of each and every Brahmin?

¹⁰⁰Hamārā brahmā bābā .

¹⁰⁹Our Brahma Baba.

¹⁰¹Yah nahī̃ anubhav kartē ki hamnē tō sākār mē̃ dēkhā nahī̃ .

¹¹⁰You don't feel that you didn't see him in the corporeal form.

¹⁰²Lēkin nayanō̃ sē nahī̃ dēkhā , dil sē dēkhā , buddhi K|kē divya nētrō̃ dvārā dēkhā , anubhav kiyā isliē , her|har brāhmaṇ dil sē kahtā - ṭhamērā brahmā bābā ' ' .

¹¹¹You didn't see him with your eyes, but you saw him with your heart; you saw him with the divine eye of your intellect; you experienced him. ¹¹²This is why every Brahmin says from his or her heart: My Brahma Baba.

¹⁰³Yah pyārēpan key|kī niśhānī hai .

¹¹³This is a sign of being loved.

¹⁰⁴Chārō̃ ōr K|kē nyārēpan nē viśhva kā pyārā banā diyā .

¹¹⁴Detachment from everything made him loved by the world.

¹⁰⁵Tō aisē hī chārō̃ ōr K|kē nyārē aur sarv K|kē pyārē banō .

¹¹⁵So, in the same way, become detached from everything and be loved by all.

¹⁰⁶Samjhā  ?

¹¹⁶Do you understand?

¹⁰⁷Gujarāt samīp rahtā hai , tō follow karnē mē̃ bhī samīp hai .

¹¹⁷Those from Gujarat live close by and so they are also close in following.

¹⁰⁸Sthān aur sthiti dōnō̃ mē̃ samīp bannā - yahī viśhēṣhtā hai .

¹¹⁸Your speciality is to be close both geographically and in your stage.

¹⁰⁹Bāpdādā tō sadā bachchō̃ kō dēkh harṣhit hōtē haĩ .

¹¹⁹BapDada is always pleased to see the children.

¹¹⁰Achchhā .

¹²⁰Achcha.

¹¹¹Chārō̃ ōr K|kē kamal-āsanadhārī , nyārē aur bāp K|kē pyārē bachchō̃ kō , sadā māyājīt , prakr̥itijīt viśhēṣh ātmāō̃ kō , sadā follow father karnē vālē vaphādār bachchō̃ kō bāpdādā kā snēh sampann yādpyār aur namastē .

¹²¹To all the detached children everywhere who are loved by the Father and are seated on a lotus-seat, to the special souls who are constantly conquerors of Maya and conquerors of matter, to the faithful children who always follow the father, BapDada's love-filled remembrance and namaste.

¹¹²Madhuban mē̃ āyē huē sēvādhārī bhāī bahinō̃ sē avyakt bāpdādā key|kī mulākāt  : ¹¹³Jitnā samay madhuban mē̃ sēvā key|kī , utnā samay nirantar yōg kā anubhav kiyā  ?

¹²²BapDada meeting groups: ¹²³1) To the server brothers and sisters who have come to Madhuban: During the time that you spent doing service in Madhuban, did you also experience constant yoga for that time?

¹¹⁴Yōg ṭūṭā tō nahī̃  ?

¹²⁴Your yoga did not break, did it?

¹¹⁵Madhuban mē̃ sēvādhārī bannā arthāt nirantar yōgī , sahajyōgī K|kē anubhavī bannā .

¹²⁵To be a server in Madhuban means to experience being a constant and easy yogi.

¹¹⁶Yah thōṛē samay kā anubhav bhī sadā yād rahēgā nā .

¹²⁶You will always remember this experience of a short time, will you not?

¹¹⁷Jab bhī kōī paristhiti āyē tō man sē madhuban mē̃ pahũch jānā .

¹²⁷Whenever any adverse situation comes up, just come to Madhuban in your mind.

¹¹⁸Tō madhuban nivāsī bannē sē paristhiti vā samasyā khatm hō jāyēgī aur āp sahajyōgī ban jāyēṅgē .

¹²⁸Then, by becoming a resident of Madhuban, you will become an easy yogi and the situation or problem will end.

¹¹⁹Sadaiv apnē is anubhav kō sāth rakhnā .

¹²⁹Always keep this experience of yours with you.

¹²⁰Tō anubhav yād karnē sē śhakti ā jāyēgī .

¹³⁰By remembering this experience, you will receive power.

¹²¹Sēvā kā mēvā avināśhī hai .

¹³¹The fruit of service is imperishable.

¹²²Achchhā .

¹³²Achcha.

¹²³Yah chance milnā bhī cum|kam nahī̃ hai , bahut baṛā chance milā hai .

¹³³It is not a small thing to receive this chance; you have received a very big chance.

¹²⁴Sēvādhārī arthāt sadā bāp samān nimitt bannē vālē , nirmān rahnē vālē .

¹³⁴A server means one who is always an instrument, like the Father, one who remains humble.

¹²⁵Nirmāntā hī sabsē śhrēṣhṭh saphaltā kā sādhan hai .

¹³⁵Humility is the most elevated means of success.

¹²⁶Kōī bhī sēvā mē̃ saphaltā kā sādhan namratā bhāv hai , nimitt bhāv hai .

¹³⁶In doing any service, humility and being an instrument are the means of success.

¹²⁷Tō inhī̃ viśhēṣhatāō̃ sē sēvā key|kī  ?

¹³⁷So, did you serve with these specialities?

¹²⁸Aisī sēvā mē̃ sadā saphaltā bhī hai aur sadā mauj hai .

¹³⁸In doing such service, there is always success and also pleasure.

¹²⁹Saṅgamyug key|kī mauj manāī , isliē sēvā , sēvā nahī̃ lagī .

¹³⁹You enjoy the pleasure of the confluence age and this is why you don't feel service to be service.

¹³⁰Jaisē kōī mallyuddh kartē haĩ tō apnī mauj sē khēl samajhkar kartē haĩ .

¹⁴⁰For instance, when someone wrestles, he does that with enjoyment considering it to be a sport.

¹³¹Usmē̃ thakāvaṭ vā dard nahī̃ hōtā hai kyōṅki manōrañjan samajhkar kartē haĩ , mauj manānē kē liē kartē haĩ .

¹⁴¹There is no tiredness or pain in that because he does that considering it to be entertainment and for enjoying himself.

¹³²Aisē hī agar sachchē sēvādhārī key|kī viśhēṣhtā sē sēvā kartē hō tō kabhī thakāvaṭ nahī̃ hō saktī .

¹⁴²In the same way, if you serve with the speciality of a true server, there can then never be tiredness.

¹³³Samjhā  ?

¹⁴³Do you understand?

¹³⁴Sadā aisē hī lagēgā jaisē sēvā nahī̃ lēkin khēl kar rahē haĩ .

¹⁴⁴You will always feel that you didn't do service, but that you were just playing a game.

¹³⁵Tō kōī bhī sēvā milē , in dō viśhēṣhatāō̃ sē saphaltā kō pātē rahnā .

¹⁴⁵So, whatever service you are asked to do, continue to achieve success with these two specialities.

¹³⁶Issē sadā saphaltā-svarūp ban jāyēṅgē .

¹⁴⁶By doing so, you will constantly become an embodiment of success.

¹³⁷Achchhā .

¹⁴⁷Achcha.

¹³⁸2 - sachchī tapasyā sadā kē liē sachchā sōnā banā dētī hai . ¹³⁹Jismē̃ jarā bhī mix ( milāvaṭ ) nahī̃ .

¹⁴⁸2) True tapasya makes you into real gold in which there is no mixture for all time.

¹⁴⁰Tapasyā sadā harēk kō aisā yōgya banātī hai jō pravr̥itti mē̃ bhī saphal aur prālabdh prāpt karnē mē̃ bhī saphal .

¹⁴⁹Tapasya always makes each of you so capable that you become successful in your household and also in receiving your reward.

¹⁴¹Aisē tapasvī banē hō  ?

¹⁵⁰Have you become such tapaswis?

¹⁴²Tapasyā karnē vālō̃ kō rājyōgī kahtē haĩ .

¹⁵¹Those who do tapasya are called Raj yogis.

¹⁴³Tō āp sabhī rājyōgī hō .

¹⁵²So, all of you are Raj yogis.

¹⁴⁴Kabhī kisī bhī paristhiti sē vichalit hōnē vālē tō nahī̃  ?

¹⁵³You are not those who would get upset by any situation, are you?

¹⁴⁵Tō sadā apnē kō isī rīti sē check karō aur check karnē kē bād change karō .

¹⁵⁴So, always check yourself in this way, and then after checking, change yourself.

¹⁴⁶Sirph check karnē sē bhī dilśhikasta hō jāyēṅgē , sōchē̃gē ki hamārē mē̃ yah bhī kamī hai , yah bhī hai , patā nahī̃ ṭhīk hōgā yā nahī̃ .

¹⁵⁵By just checking yourself, you may become disheartened, you would think “I have this weakness in me, I have this and I don’t know whether I will be able to put it right or not.”

¹⁴⁷Tō check bhī karō aur check kē sāth change bhī karō .

¹⁵⁶So, check yourself and, together with checking yourself, also change yourself.

¹⁴⁸Samjhō , kamjōr ban gayē , samay chalā gayā , lēkin samay pramāṇ kartavya karnē vālō̃ key|kī sadā vijay hōtī hai .

¹⁵⁷Otherwise, you become weak and the time has passed by, whereas those who do everything according to the time are always victorious.

¹⁴⁹Tō sabhī sadā vijayī , śhrēṣhṭh ātmāyē̃ hō  ?

¹⁵⁸So, are all of you always victorious, elevated souls?

¹⁵⁰Sabhī śhrēṣhṭh hō yā number-vār  ?

¹⁵⁹Are all of you elevated or are you numberwise?

¹⁵¹Agar number pūchhē̃ ki kis number vālē hō tō sab number one kahē̃gē .

¹⁶⁰If you were to be asked which number you are, all of you would say “number one”.

¹⁵²Lēkin vah number kitnē hōṅgē  ?

¹⁶¹However, how many would be that number?

¹⁵³Ēk yā anēk  ?

¹⁶²One or many?

¹⁵⁴First number tō sab nahī̃ banē̃gē lēkin first division mē̃ tō ā saktē haĩ .

¹⁶³Not everyone will become the first number, but you can come in the first division.

¹⁵⁵First number ēk hōgā lēkin first division mē̃ tō bahut āyēṅgē isliē first number ban saktē hō .

¹⁶⁴There will only be one who is number one, but many will come in the first division and so you can become the first number.

¹⁵⁶Rājgaddī par ēk baiṭhēgā lēkin aur bhī sāthī tō hōṅgē nā .

¹⁶⁵There would be only one seated on the throne of the kingdom, but he would have many companions, would he not?

¹⁵⁷Tō royal family mē̃ ānā bhī rājya adhikārī bannā hai .

¹⁶⁶So, to become part of the royal family means to claim a right to the kingdom.

¹⁵⁸Tō first division arthāt number one mē̃ ānē kā puruṣhārth karō .

¹⁶⁷So, the first division means to make effort to claim number one.

¹⁵⁹Abhī tak kōī bhī seat sivāē dō-tīn K|kē fix nahī̃ huī hai .

¹⁶⁸As yet, none of the seats, except two or three, have been fixed.

¹⁶⁰Abhī jō chāhē , jitnā puruṣhārth karnā chāhē kar saktā hai .

¹⁶⁹You can now make whatever effort you want, however much effort you want.

¹⁶¹Bāpdādā nē sunāyā thā ki abhī late|lēṭ huī hai lēkin toolate nahī̃ huī hai isliē sabhī kō āgē baṛhnē kā chance hai .

¹⁷⁰BapDada had told you that it is late, but that it is not too late, and this is why everyone has a chance to move forward.

¹⁶²Win kar one mē̃ ānē kā chance hai .

¹⁷¹Everyone has a chance to win and claim one.

¹⁶³Tō sadaiv umaṅg-utsāh rahē .

¹⁷²So, let there always be zeal and enthusiasm.

¹⁶⁴Aisē nahī̃ - chalō kōī bhī number one banē , maĩ number dō hī sahī .

¹⁷³Let it not be, “Anyone can become number one, number two is fine for me.”

¹⁶⁵Iskō kahtē haĩ kamjōr puruṣhārth .

¹⁷⁴This would be called weak effort.

¹⁶⁶Āp sabhī tō tīvr puruṣhārthī hō nā  ?

¹⁷⁵All of you are intense effort-makers, are you not?

¹⁶⁷Achchhā .

¹⁷⁶Achcha.

¹⁶⁸Vardān  : samajhdār ban tīn prakār key|kī sēvā sāth-sāth karnē vālē saphaltāmūrt bhav

¹⁷⁷Blessing: May you become sensible and do three types of service at the same time and become an embodiment of success.

¹⁶⁹Vartamān samay K|kē pramāṇ mansā-vāchā aur karmaṇā tīnō̃ prakār key|kī sēvā sāth-sāth chāhiē .

¹⁷⁸ At present, according to the time, three types of service – through thoughts, words and actions - have to happen at the same time.

¹⁷⁰Vāṇī aur karma kē sāth mansā śhubh saṅkalp vā śhrēṣhṭh vr̥itti dvārā sēvā kartē rahō tō phal phalībhūt hō jāyēgā kyōṅki vāṇī mē̃ śhakti tab ātī hai jab mansā śhaktiśhālī hō , nahī̃ tō bōlnē vālē paṇḍit samān hō jātē kyōṅki tōtē muāphik paṛhkar repeat kartē haĩ .

¹⁷⁹Along with serving through your words and actions, also continue to serve with your mind through your pure thoughts and elevated attitude. ¹⁸⁰You will then receive the fruit of that, because words are filled with power when your mind is powerful. ¹⁸¹Otherwise, you become like pundits who just speak about it, because they simply read everything and repeat it like parrots.

¹⁷¹Gyānī arthāt samajhdār tīnō̃ prakār key|kī sēvā sāth-sāth kartē aur saphaltā kā vardān prāpt kar lētē haĩ .

¹⁸²A gyani soul, that is, a sensible person, does all three types of service at the same time and thereby receives the blessing of success.

¹⁷²Slōgan  : apnē bōl , karma aur dr̥iṣhṭi sē śhānti , śhakti va khuśhī kā anubhav karānā hī mahān ātmāō̃ key|kī mahāntā hai .

¹⁸³Slogan: To give the experience of peace, power and happiness through one’s words, actions and drishti is the greatness of great souls.

¹⁸⁴*** Om Shanti ***