रविवार 7 फ़रवरी 2021 की दैनिक मुरली

⁰07-02-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 29-10-87 madhuban

⁰ 07/02/21 Madhuban Avyakt BapDada Om Shanti 29/10/87

¹Tan , man , dhan aur sambandh key|kī śhakti

¹The powers of the body, mind, wealth and relationships.

²Āj sarvśhaktivān bāp apnē śhaktiśhālī bachchō̃ kō dēkh rahē haĩ .

²Today, the Almighty Authority Father is looking at His powerful children.

³Har ēk brāhmaṇ ātmā śhaktiśhālī banī hai lēkin number-vār hai .

³Every Brahmin soul has become powerful, but numberwise.

⁴Sarv śhaktiyā̃ bāp kā varsā aur vardātā kā vardān haĩ .

⁴All the powers are the inheritance from the Father and the blessing from the Bestower of Blessings.

⁵Bāp aur vardātā - in double sambandh sē harēk bachchē kō yah śhrēṣhṭh prāpti janm sē hī hōtī hai .

⁵Through the double relationship of the Father and the Bestower of Blessings every child has this elevated attainment at birth.

⁶Janm sē hī bāp sarv śhaktiyō̃ kā arthāt janma-siddh adhikār kā adhikārī banā dētā hai , sāth-sāth vardātā K|kē nātē sē janm hōtē hī master sarvśhaktivān banāē ' sarv śhakti bhav ' kā vardān dē dētē haĩ .

⁶At birth, the Father gives you a right to all the powers, that is, He gives you your birthright. ⁷Along with that, as the Bestower of Blessings, He makes you a master almighty authority as soon as you take birth and gives you the blessing: “May you have all powers.”

⁷Sabhī bachchō̃ kō ēk dvārā ēk jaisā hī double adhikār miltā hai lēkin dhāraṇ karnē key|kī śhakti number-vār banā dētī hai .

⁸All the children receive this double right equally from the One, but your power to imbibe it makes you numberwise.

⁸Bāp sabhī kō sadā aur sarv śhaktiśhālī banātē haĩ lēkin bachchē yathā-śhakti ban jātē haĩ .

⁹The Father makes all the children constantly full of all powers, but children become powerful according to their capacity.

⁹Vaisē laukik jīvan mē̃ vā alaukik jīvan mē̃ saphaltā kā ādhār śhaktiyā̃ hī haĩ .

¹⁰Generally, whether in worldly life or in spiritual life, powers are the basis of success.

¹⁰Jitnī śhaktiyā̃ , utnī saphaltā .

¹¹The more powers you have, the more successful you are.

¹¹Mukhya śhaktiyā̃ haĩ - tan key|kī , man key|kī , dhan key|kī aur sambandh key|kī .

¹²The main powers are of the body, mind, wealth and relationships.

¹²Chārō̃ hī āvaśhyak haĩ .

¹³All four are essential.

¹³Agar chār mē̃ sē ēk bhī śhakti cum|kam hai tō jīvan mē̃ sadā va sarv saphaltā nahī̃ hōtī .

¹⁴If even one power out of these four is missing, there is not constant and total success in life.

¹⁴Alaukik jīvan mē̃ bhī chārō̃ hī śhaktiyā̃ āvaśhyak hai .

¹⁵In spiritual life too, all four powers are essential.

¹⁵Is alaukik jīvan mē̃ ātmā aur prakr̥iti dōnō̃ key|kī tandarūstī āvaśhyak hai .

¹⁶In this spiritual life, the good health of both souls and matter is essential.

¹⁶Jab ātmā svastha hai tō tan kā hisāb-kitāb vā tan kā rōg sūlī sē kāṇṭā bannē K|kē kāraṇ , sva-sthiti K|kē kāraṇ svastha anubhav kartā hai .

¹⁷When the soul is healthy, then, through your own stage the accounts of your body or illness of your body become like a thorn from a crucifix and you experience yourself to be healthy.

¹⁷Unkē mukh par , chēhrē par bīmārī K|kē kaṣhṭa K|kē chinh nahī̃ rahtē .

¹⁸There are then no signs of illness or suffering on your face.

¹⁸Mukh par kabhī bīmārī kā varṇan nahī hōtā , karmabhōg K|kē varṇan kē badlē karmyōg key|kī sthiti kā varṇan kartē haĩ kyōṅki bīmārī kā varṇan bhī bīmārī key|kī vr̥iddhi karnē kā kāraṇ ban jātā hai .

¹⁹You don't even speak about your illness and, instead of speaking about the suffering of karma, you speak of the stage of karma yoga, because speaking about the illness would cause the illness to increase.

¹⁹Vah kabhī bhī bīmārī K|kē kaṣhṭa kā anubhav nahī̃ karēgā , na dūsrē kō kaṣhṭa sunākar kaṣhṭa key|kī lahar phailāyēgā .

²⁰Such a soul will never experience the suffering of the illness, nor will he spread a wave of sorrow by speaking of his suffering.

²⁰Aur hī parivartan key|kī śhakti sē kaṣhṭa kō santuṣhṭatā mē̃ parivartan kar santuṣhṭ rah aurō̃ mē̃ bhī santuṣhṭatā key|kī lahar phailāyēgā arthāt master sarvśhaktivān ban śhaktiyō̃ K|kē vardān mē̃ sē samay pramāṇ sahan śhakti , samānē key|kī śhakti prayōg karēgā aur samay par śhaktiyō̃ kā vardān vā varsā kārya mē̃ lānā - yahī uskē liē vardān arthāt duā davāī kā kām kar dētī hai kyōṅki sarvśhaktivān bāp dvārā jō sarvśhaktiyā̃ prāpt haĩ vah jaisī paristhiti , jaisā samay aur jis vidhi sē āp kārya mē̃ lagānē chāhō , vaisē hī rūp sē yah śhaktiyā̃ āpkī sahyōgī ban saktī haĩ .

²¹Instead, with the power of transformation, he will transform any suffering into contentment; he will remain content and bring about a wave of contentment in others. ²²That is, he will become a master almighty authority and with the blessing of powers, use the power to tolerate or the power to accommodate, according to the time. ²³When you use the blessing or the inheritance of powers that you receive from the Almighty Authority Father at a time of need, these blessings or good wishes work like medicine for you, because all these powers can co-operate with you in whatever form you need, according to the situation, the time and the way you want to use them.

²¹In śhaktiyō̃ kō vā prabhu-vardān kō jis rūp mē̃ chāhē vah rūp dhāraṇ kar saktī hai . ²²Abhī-abhī śhītaltā K|kē rūp mē̃ , abhī-abhī jalānē K|kē rūp mē̃ .

²⁴You can imbibe these powers or blessings from God in whatever way you want: one minute in the form of coolness, one minute in the form of burning.

²³Pānī key|kī śhītaltā kā bhī anubhav karā saktē tō āg K|kē jalānē kā bhī anubhav karā saktē  ; davāī kā bhī kām kar saktā aur śhaktiśhālī banānē kā mājūn kā bhī kām kar saktā .

²⁵They can make you experience the coolness of water and also experience burning in a fire; they can work like medicine and also like nourishing food to make you powerful.

²⁴Sirph samay par kārya mē̃ lagānē key|kī authority banō .

²⁶Just become an authority to use these powers at the right time.

²⁵Yah sarvśhaktiyā̃ āp master sarvśhaktivān key|kī sēvādhārī haĩ .

²⁷All of these powers are servers of you master almighty authorities.

²⁶Jab jiskō order karō , vah ' hāzir hazūr ' kah sahyōgī banēgī lēkin sēvā lēnē vālē bhī itnē catur-sujān chāhiē .

²⁸Whenever you order any one of them, it will say, "Yes, my lord", and co-operate with you. ²⁹However, those who take service from them also have to be just as clever.

²⁷Tō tan key|kī śhakti ātmik śhakti K|kē ādhār par sadā anubhav kar saktē hō arthāt sadā svastha rahnē kā anubhav kar saktē hō .

³⁰So, you can constantly experience the power of the body on the basis of soul power, that is, you can experience being constantly healthy.

²⁸Yah alaukik brāhmaṇ jīvan hai hī sadā svastha jīvan .

³¹This alokik Brahmin life is a constantly healthy life.

²⁹Vardātā sē ' sadā svastha bhav ' kā vardān milā huā hai .

³²You have received the blessing of "May you be constantly healthy" from the Bestower of Blessings.

³⁰Bāpdādā dēkhtē haĩ ki prāpt huē vardānō̃ kō kaī bachchē samay par kārya mē̃ lagākar lābh nahī̃ lē saktē haĩ vā yah kahē̃ ki śhaktiyō̃ arthāt sēvādhāriyō̃ sē apnī viśhāltā aur viśhāl buddhi dvārā sēvā nahī̃ lē pātē haĩ .

³³BapDada sees that some children are not able to use or take benefit from the blessings they have received at the time of need. ³⁴Or, it can be said that they are unable to take service from these powers, their servers, in an unlimited way and with an unlimited intellect.

³¹' master sarvśhaktivān ' - yah sthiti kōī cum|kam nahī̃ hai  !

³⁵The stage of being a master almighty authority is not a small thing.

³²Yah śhrēṣhṭh sthiti bhī hai , sāth-sāth direct paramātmā dvārā ' param title ' bhī hai .

³⁶It is an elevated stage and it is also a supreme title direct from the Supreme Soul.

³³Title kā naśhā kitnā rakhtē haĩ  !

³⁷How much intoxication do you have of this title?

³⁴Title kitnē kārya saphal kar dētā hai  !

³⁸The title makes so many tasks successful.

³⁵Tō yah paramātm-ṭāiṭal hai , ismē̃ kitnī khuśhī aur śhakti bharī huī hai  !

³⁹So, this is a title from God; it is filled with so much happiness and power.

³⁶Agar isī ēk title key|kī sthiti rūpī seat par set rahō tō yah sarvśhaktiyā̃ sēvā kē liē sadā hāzir anubhav hōṅgī , āpkē order key|kī intjār mē̃ hōgī .

⁴⁰If you remain seated on the seat of the stage of this title, you will experience all of these powers to be always ready to serve you. ⁴¹They will be awaiting your orders.

³⁷Tō vardān kō vā varsē kō kārya mē̃ lagāō .

⁴²So, use the blessing and the inheritance.

³⁸Agar master sarvśhaktivān K|kē svamān mē̃ sthit nahī̃ hōtē tō śhaktiyō̃ kō order mē̃ chalānē kē bajāē bār-bār bāp kō arjī ḍāltē rahtē ki yah śhakti dē dō , yah hamārā kārya karā dō , yah hō jāē , aisā hō jāē .

⁴³If you don't remain stable in the self-respect of a master almighty authority, then, instead of keeping your powers under your orders, you would constantly keep asking the Father to give you a particular power or to carry out a task for you, or for this to happen or that to happen.

³⁹Tō arjī ḍālnē vālē kabhī bhī sadā rāzī nahī̃ rah saktē haĩ .

⁴⁴Therefore, those who make requests can never remain constantly happy.

⁴⁰Ēk bāt pūrī hōgī , dūsrī śhurū hō jāyēgī .

⁴⁵One thing will be accomplished and another will then begin.

⁴¹Isliē mālik ban , yōgyukt ban yuktiyukt sēvā sēvādhāriyō̃ sē lō|low tō sadā svastha kā svataḥ hī anubhav karē̃gē .

⁴⁶So, become a master, be yogyukt and take service wisely from your servers and you will automatically experience being constantly healthy.

⁴²Iskō kahtē haĩ tan K|kē śhakti key|kī prāpti .

⁴⁷This is called the attainment of the power of the body.

⁴³Aisē hī man key|kī śhakti arthāt śhrēṣhṭh saṅkalp śhakti .

⁴⁸In the same way, there is the power of the mind, that is, the power of elevated thought.

⁴⁴Master sarvśhaktivān K|kē her|har saṅkalp mē̃ itnī śhakti hai jō jis samay jō chāhē vah kar saktā hai aur karā bhī saktā hai kyōṅki unkē saṅkalp sadā śhubh , śhrēṣhṭh aur kalyāṇkārī hōṅgē .

⁴⁹Every thought of a master almighty authority has so much power that he can do whatever he wants, whenever he wants and also make it happen, because his thoughts are always pure, elevated and benevolent.

⁴⁵Tō jahā̃ śhrēṣhṭh kalyāṇ kā saṅkalp hai , vah siddha jarūr hōtā hai aur master sarvśhaktivān hōnē K|kē kāraṇ man kabhī mālik kō dhōkhā nahī̃ dē saktā hai , duḥkh nahī̃ anubhav karā saktā hai .

⁵⁰So, where there are elevated thoughts of benevolence, they will definitely be successful and, because you are a master almighty authority, your mind can never deceive its master; it cannot make you experience sorrow.

⁴⁶Man ēkāgr arthāt ēk ṭhikānē par sthit rahtā hai , bhaṭaktā nahī̃ hai .

⁵¹The mind remains concentrated, that is, it remains stable in one place; it does not wander.

⁴⁷Jahā̃ chāhō , jab chāhō man kō vahā̃ sthit kar saktē hō .

⁵²You are then able to stabilise your mind wherever you want, whenever you want.

⁴⁸Kabhī man udās nahī̃ hō saktā hai , kyōṅki vah sēvādhārī dās ban jātā hai .

⁵³The mind can then never be unhappy, because it becomes your server, your servant.

⁴⁹Yah hai man key|kī śhakti jō alaukik jīvan mē̃ varsē vā vardān mē̃ prāpt hai .

⁵⁴So, this is the power of the mind which you have attained in your alokik life as an inheritance and a blessing.

⁵⁰Isī prakār tīsrī hai dhan key|kī śhakti arthāt jñān-dhan key|kī śhakti .

⁵⁵In the same way, the third is the power of wealth, that is, the power of the wealth of knowledge.

⁵¹Jñān-dhan sthūl dhan key|kī prāpti svataḥ hī karātā hai .

⁵⁶The wealth of knowledge automatically enables you to attain physical wealth.

⁵²Jahā̃ gyān dhan hai , vahā̃ prakr̥iti svataḥ hī dāsī ban jātī hai .

⁵⁷Where there is the wealth of knowledge, nature automatically becomes a servant.

⁵³Yah sthūl dhan prakr̥iti K|kē sādhan kē liē hai .

⁵⁸Physical wealth is for physical facilities.

⁵⁴Jñān-dhan sē prakr̥iti K|kē sarv sādhan svataḥ prāpt hōtē haĩ isliē jñān-dhan sab dhan kā rājā hai .

⁵⁹With the wealth of knowledge, you automatically attain all physical facilities. ⁶⁰This is why the wealth of knowledge is the king of all wealth.

⁵⁵Jahā̃ rājā hai , vahā̃ sarv padārtha svataḥ hī prāpt hōtē haĩ , mēhnat nahī̃ karnī paṛtī .

⁶¹Where the king is, all the physical materials are automatically attained; you don't need to make effort.

⁵⁶Agar kōī bhī laukik padārtha prāpt karnē mē̃ mēhnat karnī paṛtī hai tō iskā kāraṇ jñān-dhan key|kī kamī hai .

⁶²If you have to make effort to attain any physical things, it means there is a lack of the wealth of knowledge.

⁵⁷Vāstav mē̃ , jñān-dhan padmāpadmapati banānē vālā hai .

⁶³In fact, the wealth of knowledge makes you into a multimillionaire.

⁵⁸Paramārtha vyavahār kō svataḥ hī siddh kartā hai .

⁶⁴Doing everything in God’s name automatically brings you success in everything you do.

⁵⁹Tō paramātm-dhan vālē paramārthī ban jātē haĩ .

⁶⁵Those who have God's wealth become those who do everything for God.

⁶⁰Saṅkalp karnē key|kī bhī āvaśhyaktā nahī̃ , svataḥ hī sarv āvaśyakatāyē̃ pūrṇ hōtī rahtī .

⁶⁶They don't even need to have a thought; all necessities automatically continue to be supplied.

⁶¹Dhan key|kī itnī śhakti hai jō anēk janm yah jñān-dhan rājāō̃ kā bhī rājā banā dētā hai .

⁶⁷They have so much power of wealth that this wealth of knowledge makes them into the kings of kings for many births.

⁶²Tō dhan key|kī bhī śhakti sahaj prāpt hō jātī hai .

⁶⁸So, you also easily attain the power of wealth.

⁶³Isī prakār - sambandh key|kī śhakti .

⁶⁹In the same way, there is the power of relationships.

⁶⁴Sambandh key|kī śhakti K|kē prāpti key|kī śhubh ichchhā isliē hōtī hai kyōṅki sambandh mē̃ snēh aur sahyōg key|kī prāpti hōtī hai .

⁷⁰There is the pure desire for the attainment of the power of relationships because, through relationships, there is the attainment of love and co-operation.

⁶⁵Is alaukik jīvan mē̃ sambandh key|kī śhakti double rūp mē̃ prāpt hōtī hai .

⁷¹In this alokik life, you attain the power of relationships in a double way.

⁶⁶Jāntē hō , double sambandh key|kī śhakti kaisē prāpt hōtī hai  ?

⁷²Do you know how you attain the power of relationships in a double way?

⁶⁷Ēk - bāp dvārā sarv sambandh , dūsrā - daivī parivār dvārā sambandh .

⁷³One is to have all relationships with the Father and the second is the relationships with the divine family.

⁶⁸Tō double sambandh hō gayā nā - bāp sē bhī aur āpas mē̃ bhī .

⁷⁴So, it is a double relationship: with the Father and with one another.

⁶⁹Tō sambandh dvārā sadā niḥsvārth snēh , avināśhī snēh aur avināśhī sahyōg sadā hī prāpt hōtā rahtā hai .

⁷⁵So, through relationships, you constantly continue to attain altruistic love, imperishable love and imperishable co-operation.

⁷⁰Tō sambandh key|kī bhī śhakti hai nā .

⁷⁶So, you also have the power of relationships.

⁷¹Vaisē bhī bāp , bachchē kō kyō̃ chāhtā hai athavā bachchā , bāp kō kyō̃ chāhtā hai  ?

⁷⁷In any case, why does a Father want children and why do children want a Father?

⁷²Sahyōg kē liē , samay par sahyōg milē .

⁷⁸For co-operation, so that you receive co-operation at a time of need.

⁷³Tō is alaukik jīvan mē̃ chārō̃ śhaktiyō̃ key|kī prāpti vardān rūp mē̃ , varsē K|kē rūp mē̃ hai .

⁷⁹So, in this alokik life, you have the attainment of all four powers as a blessing and an inheritance.

⁷⁴Jahā̃ chārō̃ prakār key|kī śhaktiyā̃ prāpt haĩ , uskī her|har samay key|kī sthiti kaisī hōgī  ?

⁸⁰What would your stage be at every moment, when you have attained all four types of power?

⁷⁵Sadā master sarvśhaktivān .

⁸¹Always a master almighty authority.

⁷⁶Isī sthiti key|kī seat par sadā sthit hō  ?

⁸²Do you always remain stable while seatedin this stage?

⁷⁷Isī kō hī dūsrē śhabdō̃ mē̃ sva K|kē rājē vā rājyōgī kahā jātā hai .

⁸³It is this stage that, in other words, is referred to as being a king of the self, or a Raja Yogi.

⁷⁸Rājāō̃ K|kē bhaṇḍār sadā bharpūr rahtē haĩ .

⁸⁴The treasure store of a king is constantly full.

⁷⁹Tō rājyōgī arthāt sadā śhaktiyō̃ K|kē bhaṇḍār bharpūr rahtē , samjhā  ?

⁸⁵So, a Raja Yogi means one whose treasure store of all powers is constantly full.

⁸⁰Iskō kahā jātā hai śhrēṣhṭh brāhmaṇ alaukik jīvan .

⁸⁶Do you understand? ⁸⁷This is called the alokik life of an elevated Brahmin.

⁸¹Sadā mālik ban sarv śhaktiyō̃ kō kārya mē̃ lagāō .

⁸⁸So, always be a master and use all the powers.

⁸²Yathāśhakti kē bajāē sadā śhaktiśhālī banō .

⁸⁹Instead of being “according to capacity”, be constantly powerful.

⁸³Arjī karnē vālē nahī̃ , sadā rāzī rahnē vālē banō .

⁹⁰Don’t be one of those who make requests, but one who remains constantly happy.

⁸⁴Achchhā .

⁹¹Achcha.

⁸⁵Madhuban ānē kā chance tō sabhī kō mil rahā hai nā .

⁹²Everyone is given the chance to come to Madhuban.

⁸⁶Is prāpt huē bhāgya kō sadā sāth rakhō .

⁹³Always keep this fortune that you have attained with you.

⁸⁷Bhāgyavidhātā kō sāth rakhnā arthāt bhāgya kō sāth rakhnā hai .

⁹⁴To keep the Bestower of Fortune with you means to keep your fortune with you.

⁸⁸Tīn zone K|kē āyē haĩ .

⁹⁵People from three zones have come.

⁸⁹Alag-alag sthān key|kī 3 nadiyā̃ ākar ikaṭṭhī huī - iskō trivēṇī kā saṅgam kahtē haĩ .

⁹⁶The rivers from three different places have now come together. ⁹⁷This is called the confluence of the Triveni.

⁹⁰Bāpdādā tō vardātā ban sabkō vardān dētē haĩ .

⁹⁸BapDada, as the Bestower of Blessings, gives blessings to you all.

⁹¹Vardānō̃ kō kārya mē̃ lagānā , vah har ēk kē ūpar hai .

⁹⁹It is up to each of you to use these blessings.

⁹²Achchhā .

¹⁰⁰Achcha.

⁹³Chārō̃ ōr K|kē sarv varsē aur vardānō̃ K|kē adhikārī śhrēṣhṭh ātmāō̃ kō , sarv master sarvśhaktivān śhrēṣhṭh ātmāō̃ kō , sadā santuṣhṭatā key|kī lahar phailānē vālē santuṣhṭ ātmāō̃ kō , sadā paramārtha dvārā vyavahār mē̃ siddhi prāpt karnē vālī mahān ātmāō̃ kō bāpdādā kā snēh aur śhakti sampann yādpyār aur namastē .

¹⁰¹To the elevated souls everywhere who have a right to the full inheritance and blessings, to all the elevated master almighty authority souls, to all the contented souls who constantly spread waves of contentment, to the great souls who always attain success in all their interactions by acting in God's name, BapDada's love and remembrance filled with power, and namaste.

⁹⁴ «  sarv K|kē sahyōg sē sukhmay saṅsār ' ' kāryakram kē bārē mē̃ - avyakt bāpdādā key|kī prērṇāyē̃

¹⁰²Avyakt BapDada’s inspirations for the programme of “Global Co-operation for a Better World”

⁹⁵Yah viṣhay aisī hai jō svayã sabhī sahyōg dēnē key|kī offer karē̃gē .

¹⁰³This topic is such that everyone will come by themselves to offer their co-operation.

⁹⁶Sahyōg sē phir sambandh mē̃ bhī āyēṅgē isliē āpēhī offer hōgī .

¹⁰⁴Through their co-operation, they will also come into a relationship and this is why the offer will come by itself.

⁹⁷Sirph śhubhbhāvnā , śhubhkāmnā sampann sēvā mē̃ sēvādhārī āgē baṛhē̃ .

¹⁰⁵Let it just be servers full of good wishes and pure feelings, who move forward in this service.

⁹⁸Śhubhbhāvnā kā phal prāpt nahī̃ hō - yah hō hī nahī̃ saktā .

¹⁰⁶It is just not possible that you do not receive any fruit of your good wishes.

⁹⁹Sēvādhāriyō̃ K|kē śhubhbhāvnā , śhubhkāmnā key|kī dharnī sahaj phal dēnē kē nimitt banēgī .

¹⁰⁷The land of good wishes and pure feelings of the servers will easily become instrumental in giving fruit.

¹⁰⁰Phal taiyār hai , sirph dharnī taiyār hōnē key|kī thōṛī-sī dērī hai .

¹⁰⁸The fruit is ready, just the land has still to be prepared a little.

¹⁰¹Phal tō phaṭāphaṭ nikalē̃gē lēkin uskē liē yōgya dharnī chāhiē .

¹⁰⁹The fruit will emerge quickly, but the land has to be fertile for that.

¹⁰²Abhī vah dharnī taiyār hō rahī hai .

¹¹⁰That land is now being prepared.

¹⁰³Vaisē sēvā tō sabhī key|kī karnī āvaśhyak hai lēkin phir bhī jō viśhēṣh sattāyē̃ haĩ , unmē̃ sē samīp nahī̃ āyē haĩ .

¹¹¹In fact, everyone has to be served but, as yet, souls from the special wings have not come close.

¹⁰⁴Chāhē rājya sattā vālō̃ key|kī sēvā huī hai yā dharm sattā vālō̃ key|kī huī hai , lēkin sahyōgī bankar K|kē sāmnē āyē̃ , samay par sahyōgī banē̃ - uskī āvaśhyaktā hai .

¹¹²Although those from the field of politics or religion may have been served, there is a still a need for them to become co-operative and come to the front and co-operate at a time of need.

¹⁰⁵Uskē liē tō śhaktiśhālī bāṇ lagānā paṛēgā .

¹¹³For that, you need to shoot a powerful arrow.

¹⁰⁶Dēkhā jātā hai ki śhaktiśhālī bāṇ vahī hōtā hai jismē̃ sarv ātmāō̃ K|kē sahyōg key|kī bhāvnā hō , khuśhī key|kī bhāvnā hō , sadbhāvnā hō .

¹¹⁴It has been seen that a powerful arrow is one that has good wishes of co-operation, good wishes of happiness and pure feelings for all souls.

¹⁰⁷Issē her|har kārya sahaj saphal hōtā hai .

¹¹⁵When you use this, every task will easily be successful.

¹⁰⁸Abhī jō sēvā kartē hō vah alag-alag kartē hō .

¹¹⁶At present, you do all different types of service separately.

¹⁰⁹Lēkin jaisē pahlē jamānē mē̃ kōī kārya karnē kē liē jātē thē tō sārē parivār key|kī āśhīrvād lēkar K|kē jātē thē .

¹¹⁷However, in the early days, whenever someone set out to accomplish a task, he would seek blessings of the whole family.

¹¹⁰Vah āśhīrvād hī sahaj banā dētī hai .

¹¹⁸Those blessings would make everything easy.

¹¹¹Tō vartamān sēvā mē̃ yah addition ( abhīvr̥ddhi ) chāhiē .

¹¹⁹So, there has to be this addition when doing service.

¹¹²Tō kōī bhī kārya śhurū karnē K|kē pahlē sabhī śubhabhāvanāyē̃ , śubhakāmanāyē̃ lō|low , sarv K|kē santuṣhṭatā kā bal bharō , tab śhaktiśhālī phal nikalēgā .

¹²⁰So, before you begin any task, take everyone’s good wishes and pure feelings and fill that task with the power of everyone’s contentment. ¹²¹Only then will powerful fruit emerge.

¹¹³Abhī itnī mēhnat karnē key|kī āvaśhyaktā nahī̃ hai .

¹²²Now, you don’t need to work so hard.

¹¹⁴Sab khōkhalē huē paṛē haĩ .

¹²³Everyone has become empty.

¹¹⁵Mēhnat karnē key|kī jarūrat nahī̃ .

¹²⁴There is no need to work hard.

¹¹⁶Phūṅk dō aur uṛkar yahā̃ ā jāyē̃ - aisē khōkhalē haĩ .

¹²⁵They have become so empty that, if you were to blow on them, they would fly and come here.

¹¹⁷Aur ājkal tō sab samajh rahē haĩ ki aur kōī power chāhiē jō control kar sakē - chāhē rājya kō , chāhē dharm kō .

¹²⁶Nowadays, everyone thinks that some other power is needed that could control everything, whether it is government or religion.

¹¹⁸Andar sē ḍhūṇḍh rahē haĩ .

¹²⁷Internally, they are searching.

¹¹⁹Sirph brāhmaṇ ātmāō̃ key|kī sēvā key|kī vidhi mē̃ antar chāhiē , vahī mantra ban jāyēgā .

¹²⁸There has to be a difference in the method of serving Brahmin souls and that will become the mantra.

¹²⁰Abhī tō mantra chalāō aur siddhi hō .

¹²⁹At present, you just use the mantra and you become successful.

¹²¹50 varṣh mēhnat key|kī . ¹²²Yah sab bhī hōnā hī thā , anubhavī ban gayē .

¹³⁰You have worked hard for 50 years and all of that had to happen and you became experienced.

¹²³Abhī her|har kārya mē̃ yahī lakṣhya rakhō ki ' sarv K|kē sahyōg sē saphaltā ' - brāhmaṇō̃ kē liē yah topic hai .

¹³¹Now, keep the aim of using this topic in every task, “Success with everyone’s co-operation.” ¹³²This is the topic for Brahmins.

¹²⁴Bākī duniyā vālō̃ kē liē topic hai - ' sarv K|kē sahyōg sē sukhmay saṅsār ' .

¹³³However, for people of the world, let it be the topic “Global Co-operation for a Better World.”

¹²⁵Achchhā .

¹³⁴Achcha.

¹²⁶Ab tō āp sabkē siddhi kā pratyakṣha rūp dikhāī dēgā .

¹³⁵Everyone’s practical form of success will now be visible.

¹²⁷Kōī bigaṛā huā kārya bhī āpkī dr̥iṣhṭi sē , āpkē sahyōg sē sahaj hal hōgā jiskē kāraṇ bhakti mē̃ dhany-dhanya karkē pukārōṅgē .

¹³⁶Any task that has gone wrong will easily be put right with your drishti and your co-operation. ¹³⁷Then, because of this, they will call out with gratitude on the path of devotion.

¹²⁸Yah sab siddhiyā̃ bhī āpkē sāmnē pratyakṣha rūp mē̃ āyēṅgī .

¹³⁸All of this success will come to you in a practical way.

¹²⁹Kōī siddhi K|kē rīti sē āp lōg nahī̃ kahē̃gē ki hā̃ yah hō jāyēgā , lēkin āpkā direction svataḥ siddhi prāpt karātā rahēgā .

¹³⁹You will not say as a form of success, “Yes, this will happen for you”, but your directions will automatically enable them to have success.

¹³⁰Tab tō prajā jaldī-jaldī banēgī , sab taraph sē nikal kar āpkī taraph āyēṅgē .

¹⁴⁰Only then will the subjects easily be created. ¹⁴¹They will emerge from everywhere and come to you.

¹³¹Yah siddhi kā part abhī chalēgā . ¹³²Lēkin pahlē itnē śhaktiśhālī banō jō siddhi kō svīkār na karō , tab yah pratyakṣhatā hōgī .

¹⁴²This part of success will now continue, but you first have to become so powerful that you do not accept that success; only then will revelation take place.

¹³³Nahī̃ tō , siddhi dēnē vālē hī siddhi mē̃ phans jāyē̃ tō phir kyā karē̃gē  ?

¹⁴³Otherwise, if those who ensure success become trapped in that success themselves, what would happen?

¹³⁴Tō yah sab bātē̃ yahā̃ sē hī śhuru hōnī haĩ .

¹⁴⁴So, all of these things have to begin here.

¹³⁵Bāp kā jō gāyan hai ki vah surgeon bhī hai , engineer bhī hai , vakīl bhī hai , judge bhī hai , iskā practical sab anubhav karē̃gē , tab sab taraph sē buddhi haṭkar ēk taraph jāyēgī .

¹⁴⁵The Father’s praise is: “He is the Surgeon, He is the Engineer, He is the Lawyer, He is the Judge.” ¹⁴⁶Everyone will experience this practically. ¹⁴⁷Only then will everyone’s intellect be removed from everywhere else and come in this direction.

¹³⁶Abhī tō āpkē pīchhē bhīṛ lagnē vālī hai .

¹⁴⁸Now, huge crowds are going to come to you.

¹³⁷Bāpdādā tō yah dr̥iśhya dēkhtē haĩ aur kabhī-kabhī ab K|kē dr̥iśhya dēkhtē haĩ - bahut phark lagtā hai .

¹⁴⁹This is the scene that BapDada sees. ¹⁵⁰Sometimes, He sees this present scene and there seems to be a big difference.

¹³⁸Āp hō kaun , vah bāp jāntā hai  !

¹⁵¹Who are you? ¹⁵²The Father knows that.

¹³⁹Bahut-bahut wonderful part hōnē haĩ , jō khyāl-khvāb mē̃ bhī nahī̃ hai .

¹⁵³There is going to be a very, very wonderful part, which you never even thought or dreamt of.

¹⁴⁰Sirph thōṛā rukā huā hai bas . ¹⁴¹Jaisē pardā kabhī-kabhī thōṛā aṭak jātā hai nā .

¹⁵⁴It is just stuck a little at the moment, just as a curtain sometimes gets a little stuck.

¹⁴²Jhaṇḍā bhī laharātē hō tō kabhī aṭak jātā hai .

¹⁵⁵Even when you hoist a flag, it sometimes gets stuck.

¹⁴³Aisē abhī thōṛā-thōṛā aṭak rahā hai .

¹⁵⁶In the same way, everything at present is getting a little stuck.

¹⁴⁴Āp jō haĩ , jaisē hō - bahut mahān hō .

¹⁵⁷Whoever you are, however you are, you are very great.

¹⁴⁵Jab āpkī viśhēṣhtā pratyakṣha hōgī tab tō iṣhṭ banē̃gē .

¹⁵⁸Only when your specialities are revealed will you become the especially beloved deities.

¹⁴⁶Ākhir tō bhakta mālā bhī pratyakṣha hōgī nā , lēkin pahlē ṭhākur sajkar taiyār hō̃ tab tō bhakta āyē̃ nā .

¹⁵⁹Eventually, even the rosary of the deities is going to be revealed, but first, the little ‘thakurs’ (images of God) have to be decorated and prepared. ¹⁶⁰Then, the devotees will come.

¹⁴⁷Achchhā .

¹⁶¹Achcha.

¹⁴⁸Vardān  : svayã K|kē ārām kā bhī tyāg kar sēvā karnē vālē sadā santuṣhṭ , sadā harṣhit bhav

¹⁶²Blessing: May you be constantly content and cheerful and do service even while renouncing your own rest.

¹⁴⁹Sēvādhārī svayã K|kē rāt-din K|kē ārām kō bhī tyāgkar sēvā mē̃ hī ārām mahsūs kartē haĩ , unkē samparka mē̃ rahnē vālē vā sambandh mē̃ ānē vālē samīpatā kā aisē anubhav kartē haĩ jaisē śhītaltā vā śhakti , śhānti K|kē jharanē kē nīchē baiṭhē haĩ .

¹⁶³ A server renounces his own rest day and night and experiences rest in service. ¹⁶⁴Those who come into contact with such souls, or who live with them, or have a relationship with them, experience closeness as though they are sitting under a spring of coolness, power and peace.

¹⁵⁰Śhrēṣhṭh charitravān sēvādhārī kāmdhēnu ban sadākāl kē liē sarv key|kī manōkāmanāyē̃ pūrṇ kar dētē haĩ .

¹⁶⁵They become servers with elevated characters, Kam Dhenu, who fulfil everyone’s desires for all time.

¹⁵¹Aisē sēvādhārī kō sadā harṣhit aur sadā santuṣhṭ rahnē kā vardān svataḥ prāpt hō jātā hai .

¹⁶⁶Such servers automatically receive the blessing of remaining cheerful and content.

¹⁵²Slōgan  : gyān svarūp bannā hai tō her|har samay study par attention rakhō , bāp aur paṛhāī sē samān pyār hō .

¹⁶⁷Slogan: In order to become an embodiment of knowledge, pay attention to the study at every moment. ¹⁶⁸Let there be equal love for the Father and the study.

¹⁶⁹*** Om Shanti ***