शुक्रवार 12 फ़रवरी 2021 की दैनिक मुरली

⁰12-02-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/02/21 Morning Murli Om Shanti BapDada Madhuban

¹' mīṭhē bachchē - tumhē̃ kamāī kā bahut śhauk hōnā chāhiē , is paṛhāī mē̃ hī kamāī hai "

¹Essence: Sweet children, have a lot of interest in earning an income. ²An income is earned through this study.

²Praśhna  : gyān K|kē bigar kaun see|sī|C khuśhī key|kī bāt bhī vighna rūp ban jātī hai  ?

³Question: What is it that brings happiness but becomes an obstacle when there isn't knowledge?

³Uttar  : sākṣhātkār hōnā , yah hai tō khuśhī key|kī bāt lēkin agar yathārth rūp sē gyān nahī̃ hai tō aur hī mūnjh jātē haĩ .

⁴Answer: To have visions is a matter of great happiness, but if you don't have accurate knowledge, you become even more confused. ⁵For instance, if someone has a vision of the Father, He sees the form of a point.

⁴Samjhō kisī kō bāp kā sākṣhātkār huā , bindū dēkhā tō kyā samajhē̃gē aur hī mūnjhē̃gē , isliē gyān K|kē bigar sākṣhātkār sē kōī bhī phāydā nahī̃ .

⁶What would he understand by that? ⁷He would become even more confused. ⁸This is why there is no benefit in having visions when you don't have knowledge.

⁵Ismē̃ aur hī māyā K|kē vighna paṛnē lagtē haĩ .

⁹There are even more of Maya’s obstacles in that.

⁶Kaiyō̃ kō sākṣhātkār kā ulṭā naśhā bhī chaṛh jātā hai .

¹⁰Many have wrong intoxication by having visions.

⁷Gīt  : takdīr jagākar āī hū̃ …

¹¹Song: I have come having awakened my fortune.

⁸Ōm śhānti .

¹²Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā .

¹³You sweetest, spiritual children heard the song.

¹⁰Nayō̃ nē bhī sunā , purānō̃ nē bhī sunā .

¹⁴New ones heard it and old ones also heard it.

¹¹Kumār nē bhī sunā ki yah pāṭhśhālā hai .

¹⁵Kumars also heard that this is a school.

¹²Pāṭhśhālā mē̃ kōī na kōī takdīr banāī jātī hai .

¹⁶One type of fortune or other is created in a school.

¹³Vahā̃ tō anēk prakār key|kī takdīr hai .

¹⁷There are all varieties of fortune there.

¹⁴Kōī surgeon bannē key|kī , kōī barrister bannē key|kī takdīr banātē haĩ .

¹⁸Some make their fortune of becoming a surgeon and others make their fortune of becoming a barrister.

¹⁵Takdīr kō aim-object kahā jātā hai .

¹⁹The fortune is said to be the aim and objective.

¹⁶Takdīr banānē bigar pāṭhśhālā mē̃ kyā paṛhē̃gē .

²⁰What would you study at a school other than how to make your fortune?

¹⁷Ab yahā̃ bachchē jāntē haĩ ki ham bhī takdīr banākar āyē haĩ .

²¹Here, you children know that you have come having created your fortune.

¹⁸Naī duniyā kē liē apnā rājya-bhāgya lēnē āyē haĩ .

²²You have come here to claim your fortune of the kingdom of the new world.

¹⁹Yah rājyōg hai hī naī duniyā kē liē .

²³This Raja Yoga is for the new world.

²⁰Vah hai purānī duniyā kē liē .

²⁴Theirs is for the old world.

²¹Vah purānī duniyā kē liē barrister , engineer , surgeon ādi bantē haĩ .

²⁵They become surgeons, barristers or engineers etc. of the old world.

²²Vah bantē-bantē abhī purānī duniyā kā tō time bahut thōṛā rahā hai . ²³Vah tō khatm hō jāyēṅgē .

²⁶There is now very little time of the old world left to become that; they will all be destroyed.

²⁴Vah takdīr hai is mr̥ityulōk kē liē yāni is janm kē liē .

²⁷That fortune is for this land of death, that is, it is for this birth.

²⁵Tumhārī yah paṛhāī hai naī duniyā kē liē .

²⁸This study of yours is for the new world.

²⁶Tum naī duniyā kē liē takdīr banākar āyē hō .

²⁹You have come here to make your fortune for the new world.

²⁷Naī duniyā mē̃ tumkō rājya-bhāgya milēgā .

³⁰You will receive your fortune of the kingdom in the new world.

²⁸Kaun paṛhātē haĩ  ?

³¹Who is teaching you?

²⁹Bēhad kā bāp , jinsē hī varsā pānā hai .

³²The unlimited Father from whom you have to claim your inheritance.

³⁰Jaisē doctor sē ḍôkṭarī kā varsā pātē haĩ , vah hō jātā hai is janm kā varsā .

³³When someone receives an inheritance from a doctor of becoming a doctor that is an inheritance for this birth.

³¹Ēk tō varsā miltā hai bāp sē , dūsrā varsā miltā hai apnī paṛhāī kā .

³⁴People receive an inheritance from their father and another inheritance comes from their studies.

³²Achchhā , phir jab būṛhē hōtē haĩ tab gurū kē pās jātē haĩ .

³⁵Then, when they grow old, they go to their guru.

³³Kyā chāhtē haĩ  ?

³⁶What do they want?

³⁴Kahtē haĩ hamkō śhāntidhām mē̃ jānē key|kī śhikṣhā dō .

³⁷They say: Give us teachings to go to the land of peace.

³⁵Hamkō sadgati dō .

³⁸Grant us salvation.

³⁶Yahā̃ sē nikāl śhāntidhām lē jāō .

³⁹Take us away from here to the land of peace.

³⁷Ab bāp sē varsā miltā hai , teacher sē bhī varsā miltā hai is janm kē liē , bākī gurū sē kuchh bhī miltā nahī̃ .

⁴⁰They receive an inheritance from their father and also one from their teacher for this birth, but they don't receive anything from a guru.

³⁸Teacher sē paṛhkar kuchh na kuchh varsā pātē haĩ .

⁴¹They study with a teacher and receive a small inheritance.

³⁹Teacher banē̃ , sewing teacher ( silāī teacher ) banē̃ , kyōṅki ājīvikā tō chāhiē nā .

⁴²They would become teachers, sewing teachers, because they need to earn an income.

⁴⁰Bāp kā varsā hōtē huē bhī paṛhtē haĩ ki ham bhī apnī kamāī karē̃ .

⁴³Even though they have their father's inheritance, they study to earn their income.

⁴¹Gurū sē tō kuchh bhī kamāī hōtī nahī̃ .

⁴⁴There is no income earned from a guru.

⁴²Hā̃ kōī-kōī gītā ādi achchhī rīti paṛhkar phir gītā par bhāṣhaṇ ādi kartē haĩ .

⁴⁵Yes, some study the Gita, etc. very well and then give lectures, etc. based on that.

⁴³Yah sab haĩ alpkāl sukh kē liē .

⁴⁶All of that is for temporary happiness.

⁴⁴Ab tō is mr̥ityulōk mē̃ haĩ thōṛā samay . ⁴⁵Purānī duniyā khatm hōnī hai .

⁴⁷You are now in this land of death for a short while longer; the old world is to be destroyed.

⁴⁶Tum jāntē hō ham naī duniyā key|kī takdīr banānē āyē haĩ .

⁴⁸You understand that you have come here to make your fortune for the new world.

⁴⁷Yah purānī duniyā khatm hōnī hai .

⁴⁹This old world is to be destroyed.

⁴⁸Bāp key|kī vā apnī milkiyat bhī bhasma hō jāyēgī .

⁵⁰Your property and your father's property will be burnt.

⁴⁹Hāth phir khālī hō jāyēṅgē .

⁵¹You will become penniless.

⁵⁰Abhī tō kamāī chāhiē - naī duniyā kē liē .

⁵²The income you now need is for the new world.

⁵¹Purānī duniyā K|kē manuṣhya tō vah karā nahī̃ sakē̃gē .

⁵³People of the old world are unable to help you earn that.

⁵²Naī duniyā kē liē kamāī karānē vālā hai śhivbābā .

⁵⁴It is Shiv Baba who enables you to earn an income for the new world.

⁵³Yahā̃ tum naī duniyā kē liē takdīr banānē āyē hō .

⁵⁵You have come here to make your fortune for the new world.

⁵⁴Vah bāp hī tumhārā bāp bhī hai , teacher bhī hai , gurū bhī hai .

⁵⁶That Father is your Father, your Teacher and your Guru.

⁵⁵Aur vah ātē bhī haĩ saṅgam par .

⁵⁷He comes at the confluence age.

⁵⁶Bhaviṣhya kē liē kamāī karnā sikhātē haĩ .

⁵⁸He teaches you how to earn an income for the future.

⁵⁷Ab is purānī duniyā mē̃ thōṛē rōz haĩ .

⁵⁹There are now only a few more days of this old world left.

⁵⁸Yah duniyā K|kē manuṣhya nahī̃ jāntē .

⁶⁰People of the world don't know this.

⁵⁹Kahē̃gē naī duniyā phir kab āyēgī , yah gapōṛā mārnē vālē haĩ . ⁶⁰Aisē samajhnē vālē bhī bahut haĩ .

⁶¹They ask: When will the new world come? ⁶²There are many who say that these people are just telling lies.

⁶¹Bāp kahē̃gē naī duniyā sthāpan hōtī hai .

⁶³The Father says: The new world is being established.

⁶²Bachchā kahēgā yah gapōṛā hai .

⁶⁴A child would say that these are lies.

⁶³Tum bachchē samajhtē hō naī duniyā kē liē yah hamārā bāp , teacher , satgurū hai .

⁶⁵You children understand that that One is your Father, Teacher and Satguru for the new world.

⁶⁴Bāp ātē hī haĩ śhāntidhām , sukhdhām mē̃ lē jānē .

⁶⁶The Father comes to take you to the land of peace and the land of happiness.

⁶⁵Kōī takdīr nahī̃ banātē haĩ gōyā kuchh bhī samajhtē nahī̃ haĩ .

⁶⁷When someone is not making his fortune, it means he hasn't understood anything.

⁶⁶Ēk hī ghar mē̃ strī paṛhtī hai , puruṣh nahī̃ paṛhēgā  ; bachchē paṛhē̃gē , mā̃-bāp nahī̃ paṛhē̃gē .

⁶⁸In the same home, the wife would be studying this study but the husband wouldn't, or the children would be studying this study but their parents wouldn't.

⁶⁷Aisē hōtā rahtā hai .

⁶⁹This continues to happen all the time.

⁶⁸Śhurū mē̃ kuṭumb K|kē kuṭumb āyē parantu māyā kā tūphān lagnē sē āśhcharyavat sunantī , kathantī , bāp kō chhōṛ chalē gayē .

⁷⁰In the beginning, many whole families came. ⁷¹However, when the storms of Maya came, those who were amazed on hearing this knowledge, those who related it to others then left the Father.

⁶⁹Gāyā huā bhī hai āśhcharyavat sunantī , bāp kā banē̃gē , paṛhāī paṛhē̃gē phir bhī . . . . hāy kudrat drama key|kī .

⁷²It is remembered: Those who are amazed on hearing this knowledge will belong to the Father. ⁷³They will study this and then…, it is the wonder of the drama.

⁷⁰Bāp khud kahtē haĩ hāy drama , hāy māyā .

⁷⁴The Father Himself says: It is a wonder of the drama and of Maya.

⁷¹Drama key|kī hī bāt huī nā .

⁷⁵This is an aspect of the drama.

⁷²Strī-puruṣh ēk-dō kō divorce dētē haĩ . ⁷³Bachchē bāp kō phārkatī dētē haĩ yahā̃ tō vah nahī̃ hai .

⁷⁶Husband and wife divorce one another, and children can divorce their father. ⁷⁷It is not like that here.

⁷⁴Yahā̃ tō divorce dē na sakē̃ .

⁷⁸You cannot divorce anyone here.

⁷⁵Bāp tō āyē hī haĩ bachchō̃ kō sachchī kamāī karānē .

⁷⁹The Father has come to make you children earn a true income.

⁷⁶Bāp thōṛēhī kiskō khaḍḍē mē̃ ḍālē̃gē .

⁸⁰The Father does not put anyone into a pit.

⁷⁷Bāp tō hai hī patit-pāvan , merciful .

⁸¹The Father is the Purifier, the Merciful One.

⁷⁸Bāp ākar duḥkh sē liberate kartē haĩ aur guide ban sāth lē jānē vālā hai .

⁸²The Father comes and liberates you from sorrow. ⁸³He also becomes your Guide and takes you back with Him.

⁷⁹Aisē kōī laukik gurū nahī̃ kahē̃gē ki maĩ tumkō sāth lē jāūṅgā .

⁸⁴A physical guru doesn’t say that he will take you back with him.

⁸⁰Aisē gurū kabhī dēkhā , kabhī sunā  ?

⁸⁵Have you ever seen or heard this from a guru?

⁸¹Gurū lōgō̃ sē tum pūchhō - itnē āpkē jō followers haĩ , tum śharīr chhōṛ jāyēṅgē phir kyā in followers kō bhī sāth lē jāyēṅgē  ?

⁸⁶You can ask those gurus: You have so many followers! ⁸⁷When you leave your body, will you take your followers with you too?

⁸²Aisē tō kabhī kōī nahī̃ kahēgā ki maĩ followers kō sāth lē jāūṅgā .

⁸⁸None of them would say that he will take his followers with him.

⁸³Yah tō hō na sakē .

⁸⁹That is not possible.

⁸⁴Kabhī kōī kah na sakē ki maĩ tum sabkō nirvāṇdhām vā muktidhām mē̃ lē jāūṅgā .

⁹⁰No one would say that he can take everyone to the land of nirvana or the land of liberation.

⁸⁵Aisā praśhna kōī pūchh bhī na sakē ki hamkō āp sāth lē jāyēṅgē  ?

⁹¹No one could even ask such a question as: Will you take us with you?

⁸⁶Śhāstrō̃ mē̃ hai bhagvānuvāch , maĩ tumkō lē jāūṅgā .

⁹²In the scriptures, there are the versions of God: I will take all of you back.

⁸⁷Machchharō̃ sadr̥iśhya sab jātē haĩ .

⁹³Everyone goes back like a swarm of mosquitoes.

⁸⁸Satyug mē̃ tō manuṣhya thōṛē hōtē haĩ . ⁸⁹Kaliyug mē̃ tō ḍhēr manuṣhya haĩ .

⁹⁴There are few human beings in the golden age, whereas there are many human beings in the iron age.

⁹⁰Śharīr chhōṛ bākī ātmāyē̃ hisāb-kitāb chuktū kar chalī jāyēṅgī .

⁹⁵Souls will shed their bodies, settle their karmic accounts and return home.

⁹¹Bhāgnā jarūr hai , itnē manuṣhya rah na sakē̃ .

⁹⁶They definitely have to race back. ⁹⁷So many people cannot stay here.

⁹²Tum bachchē achchhī rīti jāntē hō - abhī hamkō jānā hai ghar .

⁹⁸You children understand very clearly that you now have to return home.

⁹³Yah śharīr tō chhōṛnā hai .

⁹⁹You have to shed your bodies.

⁹⁴Āp muyē mar gaī duniyā .

¹⁰⁰When you die, the world is dead for you.

⁹⁵Apnē kō sirph ātmā samajh bāp kō yād karnā hai .

¹⁰¹Simply consider yourselves to be souls and remember the Father.

⁹⁶Yah purānā chōlā tō chhōṛnā hai .

¹⁰²You have to shed your old bodies.

⁹⁷Yah duniyā bhī purānī hai .

¹⁰³This world is also old.

⁹⁸Jaisē purānē ghar mē̃ baiṭhē huē nayā ghar sāmnē taiyār hōtā rahtā tō samajhē̃gē hamārē liē ban rahā hai .

¹⁰⁴When you are sitting in an old house and a new house is being built, you understand that a new house is being built for you.

⁹⁹Buddhi chalī jāyēgī nayē ghar taraph .

¹⁰⁵Your intellect would go to the new house.

¹⁰⁰Ismē̃ yah banāō , yah karō .

¹⁰⁶"Make this in this house. ¹⁰⁷Do this here."

¹⁰¹Mamatva sārā purānē sē miṭkar nayē mē̃ juṭ jātā hai .

¹⁰⁸All attachment is broken away from the old house and your connection is with the new one.

¹⁰²Vah huī had key|kī bāt . ¹⁰³Yah hai bēhad K|kē duniyā key|kī bāt .

¹⁰⁹That is a limited aspect whereas this aspect is of the unlimited world.

¹⁰⁴Purānī duniyā sē mamatva miṭānā hai aur naī duniyā mē̃ lagānā hai .

¹¹⁰You have to break your attachment away from the old world and connect yourself to the new world.

¹⁰⁵Jāntē haĩ yah purānī duniyā tō khatm hō jānī hai .

¹¹¹You know that this old world is to be destroyed.

¹⁰⁶Naī duniyā hai svarg .

¹¹²The new world is heaven.

¹⁰⁷Usmē̃ ham rājāī pad pātē haĩ .

¹¹³We will claim a royal status there.

¹⁰⁸Jitnā yōg mē̃ rahē̃gē , gyān key|kī dhārṇā karē̃gē , aurō̃ kō samjhāyēṅgē , utnā khuśhī kā pārā chaṛhēgā .

¹¹⁴The more you stay in yoga, the more knowledge you will be able to imbibe and explain to others and the more your mercury of happiness will rise.

¹⁰⁹Baṛā bhārī imtahān hai .

¹¹⁵This is a very important examination.

¹¹⁰Ham svarg kā 21 janm kē liē varsā pā rahē haĩ .

¹¹⁶We are receiving the inheritance of heaven for 21 births.

¹¹¹Sāhūkār bannā tō achchhā hai nā .

¹¹⁷It is good to become wealthy, is it not?

¹¹²Baṛī āyu milī tō achchhā hai nā .

¹¹⁸If you receive a long lifespan, that is good, is it not?

¹¹³Sr̥iṣhṭi chakra kō yād karē̃gē , jitnā jō āpsamān banāyēṅgē utnā phāydā hai .

¹¹⁹If you remember the world cycle and make others similar to yourselves, you will benefit to that extent.

¹¹⁴Rājā bannā hai tō prajā bhī banānī hai .

¹²⁰If you want to become kings, you also have to create your subjects.

¹¹⁵Pradarśhanī mē̃ itnē ḍhēr ātē haĩ .

¹²¹So many come to the exhibitions.

¹¹⁶Vah sārī prajā bantī jāyēgī kyōṅki is avināśhī gyān kā vināśh tō hōtā nahī̃ hai .

¹²²All of them will continue to become subjects, because this imperishable knowledge is never destroyed.

¹¹⁷Buddhi mē̃ ā jāyēgā - pavitra ban pavitra duniyā kā mālik bannā hai .

¹²³It enters your intellects that you have to become pure and become the masters of the pure world.

¹¹⁸Puruṣhārth jāstī karē̃gē tō prajā mē̃ ūñch pad pāyēṅgē .

¹²⁴If you make a lot of effort, you can claim a high status among the subjects.

¹¹⁹Nahī̃ tō cum|kam darjē vālī prajā banē̃gē .

¹²⁵Otherwise, you will become lower-class subjects.

¹²⁰Number-vār tō hōtē haĩ nā .

¹²⁶Everything is numberwise.

¹²¹Rāmrājya key|kī sthāpanā hō rahī hai . ¹²²Rāvaṇ rājya kā vināśh hō jāyēgā .

¹²⁷The kingdom of Rama is being established and the kingdom of Ravan will then be destroyed.

¹²³Satyug mē̃ tō hōṅgē hī dēvtāyē̃ .

¹²⁸In the golden age, there will only be deities.

¹²⁴Bābā nē samjhāyā hai - yād kī yātrā sē tum satōpradhān duniyā K|kē mālik banē̃gē . ¹²⁵Mālik tō rājā prajā sab hōtē haĩ .

¹²⁹Baba has explained: By staying on the pilgrimage of remembrance you will become the masters of the satopradhan world; all the subjects and the kings are masters.

¹²⁶Prajā bhī kahēgī bhārat hamārā sabsē ūñchā hai .

¹³⁰Even the subjects say: Our Bharat is the most elevated.

¹²⁷Barōbar bhārat bahut ūñch thā .

¹³¹Bharat really was the highest.

¹²⁸Abhī thōṛēhī hai , thā jarūr .

¹³²It is not that now; it definitely was that.

¹²⁹Abhī tō bilkul hī garīb hō gayā hai .

¹³³It has now become impoverished.

¹³⁰Prāchīn bhārat sabsē sāhūkār thā .

¹³⁴Ancient Bharat was the wealthiest of all.

¹³¹Tum jāntē hō - barōbar ham bhāratvāsī sabsē ūñch dēvī-dēvtā kul K|kē thē .

¹³⁵You know that we people of Bharat really did belong to the most elevated deity clan.

¹³²Dūsrē kōī kō dēvtā nahī̃ kahā jātā .

¹³⁶No one else can be called deities.

¹³³Ab tum bachchiyā̃ yah paṛhtī hō phir aurō̃ kō samjhānā hai . ¹³⁴Manuṣhyō̃ kō samjhānā tō hai nā .

¹³⁷You daughters study this and you then have to explain to others; you have to explain to human beings.

¹³⁵Tumhārē pās|pass chitra bhī haĩ , tum siddh kar batlā saktē hō - inhōnnē yah pad kaisē pāyā  ?

¹³⁸You also have pictures with which you can show people how they (Lakshmi and Narayan) claimed their status.

¹³⁶Aṅgē akṣharē ( tithi-tārīkh sahit ) tum siddh kar saktē hō .

¹³⁹You can show them everything in precise detail, giving the exact time and date.

¹³⁷Ab phir sē yah pad pā rahē haĩ śhivbābā sē .

¹⁴⁰They are once again claiming their status from Shiv Baba.

¹³⁸Unkā chitra bhī hai .

¹⁴¹Their images also exist.

¹³⁹Śhiv hai parampitā paramātmā .

¹⁴²Shiva is the Supreme Father, the Supreme Soul.

¹⁴⁰Bāp kahtē haĩ brahmā dvārā tumkō yōgbal sē 21 janm kā varsā miltā hai .

¹⁴³The Father says: Through the power of yoga you receive your inheritance of 21 births through Brahma.

¹⁴¹Sūryavanśhī dēvī-dēvtā viṣhṇupurī K|kē tum mālik ban saktē hō .

¹⁴⁴You can become the sun-dynasty deities, the masters of the land of Vishnu.

¹⁴²Śhivbābā dādā brahmā dvārā yah varsā dē rahē haĩ .

¹⁴⁵Shiv Baba is giving you this inheritance through Dada (elder brother) Brahma.

¹⁴³Pahlē inkī ātmā suntī hai , ātmā hī dhāraṇ kartī hai .

¹⁴⁶This one's soul hears everything first. ¹⁴⁷It is the soul that imbibes everything.

¹⁴⁴Mūl bāt tō hai hī yah .

¹⁴⁸This is the main thing.

¹⁴⁵Chitra tō śhiv kā dikhātē haĩ .

¹⁴⁹They show an image of Shiva.

¹⁴⁶Yah chitra parampitā paramātmā śhiv kā hai .

¹⁵⁰That image is of the Supreme Father, the Supreme Soul, Shiva.

¹⁴⁷Brahmā-viṣhṇu-śhaṅkar haĩ sūkṣhmavatan K|kē dēvtāyē̃ .

¹⁵¹Brahma, Vishnu and Shankar are the deities of the subtle region.

¹⁴⁸Prajāpitā brahmā tō jarūr yahā̃ chāhiē .

¹⁵²Prajapita Brahma definitely has to exist here.

¹⁴⁹Prajāpitā brahmā K|kē bachchē brahmākumār-kumāriyā̃ ḍhēr haĩ .

¹⁵³There are many Brahma Kumars and Kumaris, children of Prajapita Brahma.

¹⁵⁰Jab tak brahmā K|kē bachchē na banē̃ , tō brāhmaṇ na banē̃ , tō śhivbābā sē varsā kaisē lē̃gē .

¹⁵⁴Unless you become children of Prajapita Brahma and become Brahmins, how can you receive your inheritance from Shiv Baba?

¹⁵¹Kukh key|kī paidāis tō hō na sakē .

¹⁵⁵This cannot be a physical creation.

¹⁵²Gāyā bhī jātā hai mukh vaṅśhāvalī .

¹⁵⁶“The mouth-born creation” is remembered.

¹⁵³Tum kahē̃gē ham prajāpitā brahmā key|kī mukh vaṅśhāvalī haĩ .

¹⁵⁷You say that you are the mouth-born creation of Prajapita Brahma.

¹⁵⁴Vah gurūō̃ K|kē followers hōtē haĩ .

¹⁵⁸They are followers of gurus.

¹⁵⁵Yahā̃ tum ēk kō hī bāp-teacher-satgurū kahtē hō .

¹⁵⁹Here, you call that One, the Father, the Teacher and the Satguru.

¹⁵⁶Sō bhī inkō nahī̃ kahtē hō .

¹⁶⁰You don't call this one that.

¹⁵⁷Nirākār śhivbābā bhī hai .

¹⁶¹There is incorporeal Shiv Baba.

¹⁵⁸Gyān kā sāgar hai .

¹⁶²He is also the Ocean of Knowledge.

¹⁵⁹Sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān dētē haĩ .

¹⁶³He gives you the knowledge of the beginning, the middle and the end of the world.

¹⁶⁰Teacher bhī vah nirākār hai jō sākār dvārā gyān sunātē haĩ .

¹⁶⁴The incorporeal One is also the Teacher and He gives you this knowledge through the corporeal one.

¹⁶¹Ātmā hī bōltī hai .

¹⁶⁵It is the soul that speaks.

¹⁶²Ātmā kahtī hai mērē śharīr kō taṅg mat karō .

¹⁶⁶The soul says: Don't hurt my body.

¹⁶³Ātmā duḥkhī hōtī hai tō samjhānī dī jātī hai jabki vināśh sāmnē khaṛā hai , pārlaukik bāp ātē hī haĩ ant mē̃ sabkō vāpis lē jānē .

¹⁶⁷When souls become unhappy, they are given an explanation. ¹⁶⁸Destruction lies just ahead and the parlokik Father comes at the end to take everyone back home.

¹⁶⁴Bākī jō bhī kuchh hai , yah sab vināśh hōnē kā hai .

¹⁶⁹Everything that exists is going to be destroyed.

¹⁶⁵Iskō kahā jātā hai mr̥ityulōk .

¹⁷⁰This is called the land of death.

¹⁶⁶Svarg tō yahā̃ pr̥ithvī par hōtā hai .

¹⁷¹Heaven exists here on this earth.

¹⁶⁷Dēlvāṛā mandir banā huā hai .

¹⁷²The Dilwala Temple has been built.

¹⁶⁸Nīchē tapasyā kar rahē haĩ , ūpar mē̃ hai svarg .

¹⁷³They are shown on the ground doing tapasya and heaven is shown above them.

¹⁶⁹Nahī̃ tō kahā̃ dikhāvē̃ .

¹⁷⁴Where else would they show it?

¹⁷⁰Ūpar mē̃ dēvtāō̃ K|kē chitra dikhāyē haĩ .

¹⁷⁵They have shown images of the deities up above.

¹⁷¹Vah bhī hōṅgē tō yahā̃ nā .

¹⁷⁶They too would exist here.

¹⁷²Samjhānē key|kī baṛī yukti chāhiē .

¹⁷⁷You need to explain with tact.

¹⁷³Mandirō̃ mē̃ jākar samjhānā chāhiē - yah śhivbābā kā yādgār hai , jō śhivbābā hamkō paṛhā rahā hai .

¹⁷⁸You should go to the temples and explain to them: This is the memorial of Shiv Baba who is teaching us.

¹⁷⁴Śhiv hai vāstav mē̃ bindī , parantu bindī key|kī pūjā kaisē kī jāē , phal fool|phūl kaisē chaṛhāyē jāyē̃ isliē baṛā rūp banāyā hai .

¹⁷⁹In fact, Shiva is just a point, but how can a point be worshipped? ¹⁸⁰How can flowers be offered to that? ¹⁸¹This is why they have given Him a huge form.

¹⁷⁵Itnā kōī hōtā nahī̃ hai .

¹⁸²He isn't that big.

¹⁷⁶Gāyā bhī jātā hai bhr̥ikuṭī K|kē bīch chamaktā hai ajab sitārā .

¹⁸³It is remembered that a wonderful star sparkles in the centre of the forehead.

¹⁷⁷Hai bhī ati sūkṣhma , bindī hai .

¹⁸⁴It is extremely subtle, just a point.

¹⁷⁸Baṛī chīz hō tō science ādi vālē jhaṭ unkō pakaṛ lē̃ .

¹⁸⁵If it were something big, scientists would very quickly be able to catch it.

¹⁷⁹Na itnā hazār sūrya sē tēj vālā hai , kuchh bhī nahī̃ .

¹⁸⁶He is not as bright as a thousand suns either - nothing like that.

¹⁸⁰Kōī-kōī bhagat lōg bhī ātē haĩ nā , kahtē haĩ bas hamkō yah chēhrā dēkhnē mē̃ ātā hai .

¹⁸⁷Some devotees who come here say: We can only see this face.

¹⁸¹Bābā samajhtē haĩ , unkō parampitā paramātmā kā pūrā parichay milā nahī̃ hai .

¹⁸⁸Baba understands that they haven't received the full introduction of the Supreme Father, the Supreme Soul.

¹⁸²Abhī takdīr hī nahī̃ khulī hai .

¹⁸⁹Their fortune hasn't opened yet.

¹⁸³Jab tak bāp kō na jānē̃ , yah na samajhē̃ ki hamārī ātmā bindī samān hai , śhivbābā bhī bindī hai , unkō yād karnā hai .

¹⁹⁰Until they know the Father, they won't know that a soul is a point and that Shiv Baba is also a point and that they have to remember Him.

¹⁸⁴Aisē samajh jab yād karē̃ tab vikarma vināśh hō̃ .

¹⁹¹Only when they understand this and remember Him can their sins be absolved.

¹⁸⁵Bākī yah dēkhnē mē̃ ātā hai , aisā dikhtā , vaisā dikhtā . . . , iskō phir māyā kā vighna kahā jātā hai .

¹⁹²However, when they say, “I can see Him. ¹⁹³I see Him like this”, that is said to be an obstacle of Maya.

¹⁸⁶Abhī tō khuśhī mē̃ haĩ , hamkō bāp milā hai .

¹⁹⁴You are now happy that you have found the Father.

¹⁸⁷Bāp kahtē haĩ kr̥iṣhṇa kā sākṣhātkār kar bahut khuśhī mē̃ dance ādi kartē haĩ parantu unsē kōī sadgati nahī̃ hōtī .

¹⁹⁵The Father says: When they have a vision of Krishna, they dance, etc. with a lot of happiness, but no one receives salvation through that.

¹⁸⁸Yah sākṣhātkār tō anāyās hī hō jātā hai .

¹⁹⁶They have visions just by chance.

¹⁸⁹Agar achchhī tarah sē paṛhē̃gē nahī̃ tō prajā mē̃ chalē jāyēṅgē .

¹⁹⁷If you don’t study well, you join the subjects.

¹⁹⁰Sākṣhātkār kā bhī phāydā tō milnā hai nā .

¹⁹⁸One should receive benefit through visions.

¹⁹¹Bhakti mārg mē̃ baṛī mēhnat kartē haĩ tab sākṣhātkār hōtā hai .

¹⁹⁹People on the path of devotion have visions when they have made a lot of effort.

¹⁹²Yahā̃ thōṛī bhī mēhnat kartē haĩ tō sākṣhātkār hōtā hai lēkin phāydā kuchh nahī̃ .

²⁰⁰Here, they have visions by making just a little effort, but there is no benefit in that.

¹⁹³Kr̥iṣhṇapurī mē̃ sādhāraṇ prajā ādi jākar banē̃gē .

²⁰¹They will go and become ordinary subjects, etc. in the land of Krishna.

¹⁹⁴Abhī tum bachchē jāntē hō śhivbābā hamkō yah knowledge sunā rahē haĩ .

²⁰²You children now understand that it is Shiv Baba who is giving you this knowledge.

¹⁹⁵Bāp kā pharmān hai pavitra jarūr bannā hai .

²⁰³The Father’s orders are: Definitely become pure!

¹⁹⁶Parantu kōī-kōī pavitra bhī rah nahī̃ saktē haĩ , kabhī patit bhī yahā̃ chhipkar ā jātē haĩ .

²⁰⁴However, some are unable to remain pure. ²⁰⁵Sometimes, even impure ones come here secretly.

¹⁹⁷Vah apnā hī nuksān kartē haĩ . ¹⁹⁸Apnē kō ṭhagtē haĩ .

²⁰⁶They only cause themselves a loss; they deceive themselves.

¹⁹⁹Bāp kō ṭhagnē key|kī bāt hī nahī̃ .

²⁰⁷There is no question of deceiving the Father.

²⁰⁰Bāp sē ṭhagī karkē kōī paisā lēnā hai kyā  ?

²⁰⁸Are you going to receive wealth by deceiving the Father?

²⁰¹Śhivbābā key|kī śhrīmat par kāydēsir nahī̃ chaltē haĩ tō kyā hall|hāl hōgā .

²⁰⁹What will your condition be if you don’t follow Shiv Baba’s shrimat accurately?

²⁰²Samjhā jāyēgā takdīr mē̃ nahī̃ hai .

²¹⁰It will be understood that it is not in your fortune.

²⁰³Nahī̃ paṛhtē haĩ aur hī aurō̃ kō duḥkh dētē rahē̃gē , tō ēk tō bahut sazāyē̃ khānī paṛēgī aur dūsrā phir pad bhī bhraṣhṭa hō jāyēgā .

²¹¹If you don’t study but continue to cause sorrow for others, there will have to be a lot of punishment and, secondly, your status will be destroyed.

²⁰⁴Kōī bhī kāydē K|kē virūddh kām nahī̃ karnā chāhiē .

²¹²Don’t do anything against the law.

²⁰⁵Bāp tō samjhāyēṅgē nā ki tumhārī chalan ṭhīk nahī̃ hai .

²¹³The Father explains that your activity is not good.

²⁰⁶Bāp tō kamāī karnē kā rāstā batātē haĩ phir kōī karē na karē , unkī takdīr .

²¹⁴The Father shows you the way to earn an income but then, whether you follow that or not is in your fortune.

²⁰⁷Sazāyē̃ khākar vāpis śhāntidhām tō jānā hī hai .

²¹⁵After experiencing punishment, everyone has to return to the land of peace.

²⁰⁸Pad bhraṣhṭa hō jāyēgā . ²⁰⁹Kuchh bhī milēgā nahī̃ .

²¹⁶The status would be destroyed and you wouldn’t receive anything.

²¹⁰Ātē tō bahut haĩ parantu yahā̃ tō bāp sē varsā lēnē key|kī bāt hai .

²¹⁷Many come here, but it is a question of claiming an inheritance from the Father.

²¹¹Bachchē kahtē haĩ bābā ham tō svarg kā sūryavanśhī rājāī pad pāyēṅgē .

²¹⁸Children say: Baba, I will claim the sun-dynasty status of heaven.

²¹²Rājyōg hai nā .

²¹⁹This is Raja Yoga.

²¹³Student scholarship bhī lētē haĩ nā .

²²⁰Students claim a scholarship.

²¹⁴Pās|pass hōnē vālō̃ kō scholarship miltī hai .

²²¹Those who pass receive a scholarship.

²¹⁵Yah mālā unhō̃ key|kī banī huī hai jinhōnnē scholarship lī hai .

²²²This rosary is created of those who claim a scholarship.

²¹⁶Jitnā-jitnā jaisā pās|pass hōgā aisē-aisē scholarship milēgī .

²²³To the extent that someone passes, he accordingly receives a scholarship.

²¹⁷Yah mālā banī huī hai .

²²⁴This rosary is created.

²¹⁸Scholarship vālō̃ key|kī vr̥iddhi hōtē-hōtē hazārō̃ ban jātē haĩ . ²¹⁹Rājāī pad hai scholarship .

²²⁵The number of those who claim a scholarship grows gradually until there are thousands of them; a royal status is a scholarship.

²²⁰Jō achchhī rīti paṛhāī paṛhtē haĩ vah gupta nahī̃ rah saktē haĩ .

²²⁶Those who study well cannot remain incognito.

²²¹Bahut nayē-nayē bhī purānō̃ sē āgē nikal paṛē̃gē .

²²⁷Many new ones go ahead of the old ones.

²²²Jaisē dēkhō kaī bachchiyā̃ ātī haĩ , kahtī haĩ hamkō yah paṛhāī tō bahut achchhī lagtī hai , ham praṇ kartī haĩ yah jismānī paṛhāī kā course pūrā kar phir is paṛhāī mē̃ lag jāyēṅgī . ²²³Apnā hīrē jaisā jīvan banāyēṅgī .

²²⁸Many daughters come and say that they like this study very much and they promise that, after they have completed their worldly education, they will engage themselves in this study and that they will make their lives like a diamond.

²²⁴Ham apnī sachchī kamāī kar 21 janmō̃ kē liē varsā pāyēṅgī .

²²⁹They say: We will earn our true income and claim our inheritance for 21 births.

²²⁵Kitnā khuśhī hōtī hai .

²³⁰They have so much happiness.

²²⁶Jāntē haĩ yah varsā ab nahī̃ liyā tō phir kabhī nahī̃ lē sakē̃gē .

²³¹They understand that, if they don’t claim this inheritance now, they can never claim it.

²²⁷Paṛhāī kā śhauk hōtā hai nā .

²³²They are interested in studying.

²²⁸Kōī kō tō zarā bhī śhauk nahī̃ hai samajhnē kā .

²³³Some don’t have the slightest interest in understanding anything.

²²⁹Purānō̃ kō bhī itnā śhauk nahī̃ , jitnā nayō̃ kō hai .

²³⁴Even some old ones don’t have as much interest as the new ones.

²³⁰Wonder hai nā .

²³⁵It is a wonder.

²³¹Kahē̃gē drama anusār takdīr mē̃ nahī̃ hai tō bhagvān bhī kyā karē̃ .

²³⁶It would be said that, according to the drama, it is not in their fortune. ²³⁷So what can even God do?

²³²Teacher tō paṛhātē haĩ .

²³⁸The Teacher will continue to teach you.

²³³Achchhā  !

²³⁹Achcha.

²³⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to the spiritual children.

²³⁶Dhāraṇ kē liē mukhya sār  :

²⁴²Essence for dharna:

²³⁷1 ) apnī kamiyō̃ kō chhipānā bhī svayã kō ṭhagnā hai - isliē kabhī bhī apnē sē ṭhagī nahī̃ karnī hai .

²⁴³ 1. To hide your weaknesses is to deceive yourself. ²⁴⁴Therefore, never deceive yourself.

²³⁸2 ) apnī ūñch takdīr banānē kē liē kōī bhī kām kāydē K|kē virūddh nahī̃ karnā hai .

²⁴⁵ 2. In order to make your fortune elevated, don’t do anything against the law.

²³⁹Paṛhāī kā śhauk rakhnā hai .

²⁴⁶Have an interest in studying.

²⁴⁰Āp samān banānē key|kī sēvā karnī hai .

²⁴⁷Do the service of making others similar to yourself.

²⁴¹Vardān  : her|har kadam pharmān par chalkar māyā kō kurbān karānē vālē sahajyōgī bhav

²⁴⁸Blessing: May you be an easy yogi by taking every step according to directions and make Maya surrender herself to you.

²⁴²Jō bachchē her|har kadam pharmān par chaltē haĩ unkē āgē sārī viśhva kurbān jātī hai , sāth-sāth māyā bhī apnē vanśh sahit kurbān hō jātī hai .

²⁴⁹ The children who take every step according to directions make the whole world surrender to them. ²⁵⁰Along with that, Maya also surrenders herself with her whole progeny.

²⁴³Pahlē āp bāp par kurbān hō jāō tō māyā āp par kurbān jāyēgī aur apnē śhrēṣhṭh svamān mē̃ rahtē huē her|har pharmān par chaltē rahō tō janma-janmāntar key|kī muśhkil sē chhūṭ jāyēṅgē .

²⁵¹First of all, you surrender yourself to the Father and Maya will then surrender herself to you. ²⁵²While keeping your elevated self-respect, continue to follow every order and you will be liberated from all difficulties for birth after birth.

²⁴⁴Abhī sahajyōgī aur bhaviṣhya mē̃ sahaj jīvan hōgī .

²⁵³Now, you are an easy yogi and in the future you will have an easy life.

²⁴⁵Tō aisī sahaj jīvan banāō .

²⁵⁴So, make your life very easy.

²⁴⁶Slōgan  : svayã K|kē parivartan sē anya ātmāō̃ kā parivartan karnā hī jīyadān dēnā hai .

²⁵⁵Slogan: To transform many souls with your own transformation is to give them the donation of life.

²⁵⁶*** Om Shanti ***