रविवार 14 फ़रवरी 2021 की दैनिक मुरली

⁰14-02-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 02-11-87 madhuban

⁰ 14/02/21 Madhuban Avyakt BapDada Om Shanti 02/11/87

¹sva-parivartan ka aadhaar - ‘sachche dil ki mahsoosta'

¹The basis of self-transformation is realisation with an honest heart.

²aaj vishwa-parivartak, vishwa-kalyaankaari baapdaada apne snehi, sahayogi, vishwa parivartak bachchon ko dekh rahe hain।

²Today, the World Transformer, the World Benefactor, BapDada, is seeing His loving, co-operative and world-transformer children.

³har ek sva-parivartan dvaara vishwa-parivartan karne ki seva mein lage hue hain।

³Through your self-transformation each of you is engaged in the service of world transformation.

⁴sabhi ke man mein ek hi umang-utsaah hai ki is vishwa ko parivartan karna hi hai aur nishchay bhi hai ki parivartan hona hi hai athva yeh kahen ki parivartan hua hi pada hai।

⁴You all have the same zeal and enthusiasm in your minds that you definitely have to transform this world and you also have the faith that transformation will take place, that is, it can be said that transformation has already happened.

⁵sirf nimitta baapdaada ke sahayogi, sahajyogi ban vartamaan aur bhavishya shreshtha bana rahe hain।

⁵You have just become BapDada's co-operative easy yogi children in name and are making your present and future elevated.

⁶aaj baapdaada chaaron or ke nimitta vishwa-parivartak bachchon ko dekhte hue ek vishesh baat dekh rahe the - hain sabhi ek hi kaarya ke nimitta, lakshya bhi sabhi ka sva-parivartan aur vishwa-parivartan hi hai lekin sva-parivartan va vishwa-parivartan mein nimitta hote hue bhi nambarvaar kyon?

⁶Today, BapDada was looking at the world-transformer, instrument children and was especially looking at one thing. ⁷All are instruments for the one task; everyone's aim is self-transformation and world transformation and yet, while being instruments for self-transformation and world transformation, why does it become numberwise?

⁷koi bachche sva-parivartan bahut sahaj aur sheeghra kar lete aur koi abhi-abhi parivartan ka sankalp karenge lekin svayan ke sanskaar va maaya aur prakriti dvaara aane vaali paristhitiyaan va brahman parivaar dvaara chuktu hone vaale hisaab-kitaab shreshtha parivartan ke umang ko kamjor kar dete hain aur kai bachche parivartan karne ki himmat mein kamjor hain।

⁸Some children bring about self-transformation very easily and quickly, whereas others have the thought of transformation one moment, but their own sanskars, the situations that come through Maya or the elements or the karmic accounts that are to be settled through the Brahmin family weaken the elevated enthusiasm for transformation. ⁹Then, there are some children who are lack the courage to bring about transformation.

⁸jahaan himmat nahin, vahaan umang-utsaah nahin। ⁹aur sva-parivartan ke bina vishwa-parivartan ke kaarya mein dil-pasanda saphalta nahin hoti kyonki yeh alaukik eeshvareey seva ek hi samay par teen prakaar ke seva ki siddhi hai, woh teen prakaar ki seva saath-saath kaunsi hai?

¹⁰Where there is no courage, there is no zeal or enthusiasm and, without self-transformation there isn't the success you would like to have in the task of world transformation. ¹¹This is because this alokik, Godly service demonstrates three types of service happening at the same time. ¹²What are these three types of service that take place at the same time?

¹⁰ek - vritti, doosra - vibration, teesra - vaani।

¹³1. Attitude. ¹⁴2. Vibrations. ¹⁵3. Words. ¹⁶All three.

¹¹teenon hi shaktishaali nimitta, nirmaan aur nihsvaartha is aadhaar se hain, tab dil-pasanda saphalta hoti hai।

¹⁷As an instrument with humility and altruism become powerful on the basis of these, for this is how you achieve the success you would like to have.

¹²nahin to seva hoti hai, apne ko va doosron ko thode samay ke liye seva ki saphalta se khush to kar lete hain lekin dil-pasanda saphalta jo baapdaada kehte hain, woh nahin hoti hai।

¹⁸Otherwise, service takes place and you please yourself and others for a short time due to some success in service, but there isn't the success that you would truly like to have and which BapDada wants.

¹³baapdaada bhi bachchon ki khushi mein khush ho jaate hain lekin dilaaraam ki dil par yatha-shakti result note zaroor hoti rehti।

¹⁹BapDada also becomes pleased that you children have happiness, but the result, according to your capacity, is definitely noted in the heart of the Comforter of Hearts.

¹⁴‘shaabaas, shaabaash! ¹⁵' zaroor kahenge kyonki baap ki har bachche ke oopar sada vardaan ki drishti aur vritti rehti hai ki yeh bachche aaj nahin to kal siddhi-swaroop banne hi hain।

²⁰He would definitely say, "Well done, well done", because the Father's vision and attitude of blessings for every child is always there that, if not today, then tomorrow, these children will definitely become embodiments of success.

¹⁶lekin vardaata ke saath-saath shikshak bhi hai, isliye aage ke liye attention bhi dilaate hain।

²¹However, along with being the Bestower of Blessings, He is also the Teacher and this is why He draws your attention to the future.

¹⁷to aaj baapdaada vishwa-parivartan ke kaarya ki aur vishwa-parivartak bachchon ki result ko dekh rahe the।

²²So, today, BapDada was seeing the result of the task of world transformation and of the world-transformer children.

¹⁸vriddhi ho rahi hai, aavaaz chaaron or phail raha hai, pratyakshata ka parda khulne ka bhi aarambha ho gaya hai।

²³There is growth, the sound is spreading everywhere and the curtain of revelation has begun to open.

¹⁹chaaron or ki aatmaon mein abhi ichchha utpanna ho rahi hai ki najdeek jaakar dekhen।

²⁴The desire is now being created in all souls everywhere that they definitely want to come closer and have a look.

²⁰suni-sunaai baaten abhi dekhne ke parivartan mein badal rahi hain।

²⁵Whatever they had heard has now been transformed into wanting to see.

²¹yeh sab parivartan ho raha hai।

²⁶All of this transformation is taking place.

²²phir bhi drama anusaar abhi tak baap aur kuchh nimitta bani hui shreshtha aatmaon ke shaktishaali prabhaav ka parinaam yeh dikhaai de raha hai।

²⁷Nevertheless, according to the drama, what is visible now is the result of the powerful impact of the Father and of some elevated instrument souls.

²³agar majority is vidhi se siddhi ko praapta karen to bahut jaldi sarva brahman siddhi-swaroop mein pratyaksha ho jaayenge।

²⁸If the majority were to attain success in this way, all Brahmins would very soon be revealed as embodiments of success.

²⁴baapdaada dekh rahe the - dilapsanda, lokapsanda, baap-pasanda saphalta ka aadhaar ‘sva parivartan' ki abhi kami hai aur ‘sva-parivartan' ki kami kyon hain?

²⁹BapDada saw that the basis of success – the self-transformation which would be liked by yourself, by other people and by the Father - is lacking at the moment. ³⁰So, why is there a lack of this self-transformation?

²⁵uska mool aadhaar ek vishesh shakti ki kami hai।

³¹The main reason for this is that one particular power is missing.

²⁶woh vishesh shakti hai mahsoosta ki shakti।

³²That special power is the power of realisation.

²⁷koi bhi parivartan ka sahaj aadhaar mahsoosta-shakti hai।

³³The easy basis of any transformation is the power of realisation.

²⁸jab tak mahsoosta-shakti nahin aati, tab tak anubhooti nahin hoti aur jab tak anubhooti nahin tab tak brahman jeevan ki visheshta ka foundation majboot nahin।

³⁴Until you have the power of realisation, you cannot have experience, and until you have experience, the foundation of the speciality of Brahmin life cannot become strong.

²⁹aadi se apne brahman jeevan ko saamne laao।

³⁵Bring your Brahmin life from the beginning in front of you.

³⁰pahla parivartan - main aatma hoon, baap mera hai - yeh parivartan kis aadhaar se hua?

³⁶The first transformation: I am a soul and the Father is mine. ³⁷On what basis did this transformation take place?

³¹jab mahsoos karte ho ki ‘haan, main aatma hoon, yahi mera baap hai।

³⁸It was when you realised, "Yes, I am a soul and this One alone is my Father."

³²' to mahsoosta anubhav karaati hai, tab hi parivartan hota hai।

³⁹This realisation enables you to have experience, for only then does transformation take place.

³³jab tak mahsoos nahin karte, tab tak saadhaaran gati se chalte hain aur jis ghadi mahsoosta ki shakti anubhvi banaati hai to teevra purooshaarthi ban jaate hain।

⁴⁰Until you realise this, you continue to move along at an ordinary speed, but the moment the power of realisation makes you experienced, you become an intense effort-maker.

³⁴aise jo bhi parivartan ki vishesh baaten hai - chaahe rachayita ke baare mein, chaahe rachna ke baare mein, jab tak har baat ko mahsoos nahin karte ki haan, yeh vahi samay hai, vahi yog hai, main bhi vahi shreshtha aatma hoon - tab tak umang-utsaah ki chaal nahin rehti।

⁴¹In the same way, all the specific things about transformation, whether it is about the Creator or creation, until you realise every aspect, that, yes, this is that time, this is that same yoga and I am that elevated soul, you will not have that same zeal or enthusiasm in your activity.

³⁵koi ke vaayumandal ke prabhaav se thode samay ke liye parivartan hoga lekin sadaakaal ka nahi hoga।

⁴²For some - there will be transformation for a short time due to the impact of the atmosphere, but it will not be for all time.

³⁶mahsoosta ki shakti sadaakaal ka sahaj parivartan kar legi।

⁴³The power of realisation brings about easy transformation for all time.

³⁷isi prakaar sva-parivartan mein bhi jab tak mahsoosta ki shakti nahin, tab tak sadaakaal ka shreshtha parivartan nahin ho sakta hai।

⁴⁴In the same way, unless you also have the power of realisation in self-transformation, there cannot be elevated transformation for all time.

³⁸ismen vishesh do baaton ki mahsoosta chaahiye।

⁴⁵In this, the realisation of two things in particular is needed.

³⁹ek - apni kamzori ki mahsoosta।

⁴⁶1. The realisation of your own weaknesses.

⁴⁰doosra - jo paristhiti va vyakti nimitta bante hain, unki ichchha aur unke man ki bhaavna va vyakti ki kamjori ya parvash ke sthiti ki mahsoosta।

⁴⁷2. The realisation of the situation and the desires and feelings in the mind of the one who becomes instrumental (for that situation), the weakness of the person or of that one's stage due to being under an external influence.

⁴¹paristhiti ke paper ke kaaran ko jaan svayan ko paas hone ke shreshtha swaroop ki mahsoosta mein ho ki main shreshtha hoon, svasthiti shreshtha hai, paristhiti paper hai।

⁴⁸By knowing the reason for the test through that situation, let there be the realisation of passing in that with your elevated form: "I am elevated, my stage is elevated and that situation is just a paper."

⁴²yeh mahsoosta sahaj parivartan kara legi aur paas kar lenge।

⁴⁹This realisation will easily bring about transformation and you will pass.

⁴³doosre ki ichchha va doosre ke sva-unnati ki bhi mahsoosta apne sva-unnati ka aadhaar hai।

⁵⁰The realisation of the desires of others and the realisation of what is needed for their self-progress is the basis of your self-progress.

⁴⁴to sva-parivartan mahsoosta ki shakti bina nahin ho sakta।

⁵¹So, self-transformation cannot take place without the power of realisation.

⁴⁵ismen bhi ek hai sachche dil ki mahsoosta, doosri - chaturaai ki mahsoosta bhi hai kyonki knowledgeful bahut ban gaye hain।

⁵²In this too, one is realisation with an honest heart and the other is realisation in a clever way because you have become very knowledge-full.

⁴⁶to samay dekh apna kaam siddha karne ke liye, apna naam achha karne ke liye us samay mahsoos bhi kar lenge lekin us mahsoosta mein shakti nahin hoti jo parivartan kar lenve।

⁵³So, by considering the time and in order to justify your task and glorify your name, you would have realisation at that time, but that realisation won't have the power to bring about transformation.

⁴⁷to dil ki mahsoosta dilaaraam ki aasheervaad praapta karaati hai aur chaturaai vaali mahsoosta thode samay ke liye doosre ko bhi khush kar lete, apne ko bhi khush kar dete।

⁵⁴So, it is realisation from the heart that enables you to receive blessings from the Comforter of Hearts, whereas realisation with cleverness will make you and others happy for a short time.

⁴⁸teesre prakaar ki mahsoosta - man maanta hai ki yeh theek nahin hai, vivek aavaaj deta hai ki yeh yathaartha nahin hai lekin baahar ke roop se apne ko mahaarthi siddha karne ke liye, apne naam ko kisi bhi prakaar se parivaar ke beech kamjor ya kam na karne ke kaaran vivek ka khoon karte rehte hain।

⁵⁵The third type of realisation is that your mind accepts that something is not right, your conscience also tells you that that is not right but, in order to keep up appearances of being a maharathi or, because of not wanting to make yourself look weak or any less in the family, you continue to kill your conscience.

⁴⁹yeh vivek ka khoon karna bhi paap hai।

⁵⁶To kill your conscience in this way is also a sin.

⁵⁰jaise aapghaat mahaapaap hai, vaise yeh bhi paap ke khaate mein jama hota hai isliye baapdaada muskaraate rehte hain aur unke man ke doylaag bhi sunte rehte hain।

⁵⁷Just as committing suicide is a great sin, so this too accumulates in the account of sin. ⁵⁸This is why BapDada continues to smile and also continues to listen to the dialogues in their minds.

⁵¹bahut sundar doylaag hote hain।

⁵⁹They are very beautiful dialogues.

⁵²mool baat - aisi mahsoosta vaale yeh samajhte hain ki kisko kya pata padta hai, aise hi chalta hai… lekin baap ko pata har patte ka hai।

⁶⁰The main thing is that those who have this type of realisation think: What does anyone else know? ⁶¹This continues to happen. ⁶²However, the Father knows about every leaf.

⁵³sirf mukh se sunne se pata nahin padta, lekin pata hote bhi baap anjaan ban bholepan mein bholaanaath ke roop se bachchon ko chalaate hain।

⁶³He doesn't know about something only when He is told about. ⁶⁴However, even while knowing about it, He becomes ignorant and, with innocence, in His innocent form, He makes the children move.

⁵⁴jabki jaante hain, phir bhola kyon bante?

⁶⁵Since He knows, why does He become innocent?

⁵⁵kyonki merciful baap hai aur paap mein paap na badhte jaayen, yeh raham karta hai।

⁶⁶Because He is the Merciful Father and so that you don't accumulate further sin with that sin, He has mercy.

⁵⁶samjha?

⁶⁷Do you understand?

⁵⁷aise bachche chatursujaan baap se bhi athva nimitta aatmaon se bhi bahut chatur ban saamne aate hain isliye baap merciful, bholaanaath ban jaate hain।

⁶⁸Such children become very clever and come in front of the Clever Father or the instrument souls. ⁶⁹This is why the Father becomes merciful and the Innocent Lord.

⁵⁸baapdaada ke paas har bachche ke karma ka, man ke sankalpon ka khaata har samay ka spashta rehta hai।

⁷⁰BapDada has a very clear account of every action and every thought in the mind of every child.

⁵⁹dilon ko jaanne ki aavashyakta nahin hai lekin har bachche ke dil ki har dhadkan ka chitra spashta hi hai isliye kehte hain ki main har ek ke dil ko nahin jaanta kyonki jaanne ki aavashyakta hi nahin, spashta hai hi।

⁷¹There is no need to know what is in their hearts, for the image of each heartbeat of every child's heart is clear. ⁷²This is why He says that He doesn't know what is in each one's heart - because there is no need to know it; it is already clear.

⁶⁰har ghadi ke dil ki dhadkan va man ke sankalp ka chart baapdaada ke saamne hai।

⁷³The chart of the heartbeat of every moment and every thought in the mind is in front of BapDada.

⁶¹bata bhi sakte hain, aise nahin ki nahin bata sakte hain।

⁷⁴He can tell you about it; it isn't that He cannot tell you about it.

⁶²tithi, sthaan, samay aur kya-kya kiya - sab bata sakte hain।

⁷⁵He can tell you the date, place, time and exactly what you did. ⁷⁶He can tell you everything.

⁶³lekin jaante hue bhi anjaan rehte hain।

⁷⁷However, while knowing all of that, He remains oblivious.

⁶⁴to aaj saara chart dekha।

⁷⁸So, today Baba saw the whole chart.

⁶⁵sva-parivartan teevragti se na hone ke kaaran ‘sachchi dil ke mahsoosta' ki kami hai।

⁷⁹The reason for self-transformation not happening at a fast speed is the lack of realisation with an honest heart.

⁶⁶mahsoosta ki shakti bahut meethe anubhav kara sakti hai।

⁸⁰The power of realisation can give you very sweet experiences.

⁶⁷yeh to samajhte ho na।

⁸¹You understand this, do you not?

⁶⁸kabhi apne ko baap ke noore ratna aatma arthaat naynon mein samaai hui shreshtha bindu mahsoos karo।

⁸²Sometimes, consider yourself to be a soul who is a jewel of the Father's eyes, that is, realise yourself to be an elevated point merged in the eyes.

⁶⁹naynon mein to bindu hi sama sakta hai, shareer to nahin sama sakega।

⁸³Only the point can merge in the eyes; the body cannot merge in the eyes.

⁷⁰kabhi apne ko mastak par chamakne vaali mastakamni, chamakta hua sitaara mahsoos karo, kabhi apne ko brahma baap ke sahayogi, right hand saakaar brahman roop mein brahma ki bhujaayen anubhav karo, mahsoos karo।

⁸⁴Sometimes, consider yourself to be a jewel of the forehead, sparkling on the forehead. ⁸⁵Sometimes, realise that you are a sparkling star. ⁸⁶Sometimes, experience and realise that you are Father Brahma's co-operative right hand, Brahma's arm in the corporeal Brahmin form.

⁷¹kabhi avyakt pharishta swaroop mahsoos karo।

⁸⁷Sometimes, realise that you are an ayvakt angelic form.

⁷²aise mahsoosta shakti se bahut anokhe, alaukik anubhav karo।

⁸⁸With the power of realisation, have many unique, alokik experiences.

⁷³sirf knowledge ki reeti varnan nahi karo, mahsoos karo।

⁸⁹Do not just speak about them in the form of knowledge, but realise them.

⁷⁴is mahsoosta-shakti ko badhaao to doosre taraph ki kamjori ki mahsoosta svatah hi spashta hogi।

⁹⁰Increase the power of this type of realisation, and then realisation of the other type, of weaknesses, will automatically become very clear.

⁷⁵shaktishaali darpan ke beech chhota-sa daag bhi spashta dikhaai dega aur parivartan kar lenge।

⁹¹Even a tiny spot would very clearly be seen in a powerful mirror and you would be able to transform it. ⁹²So, do you understand?

⁷⁶to samjha, sva parivartan ka aadhaar mahsoosta shakti hai।

⁹³The power of realisation is the basis of self-transformation.

⁷⁷shakti ko kaarya mein lagaao, sirf ginti karke khush na ho - haan, yeh bhi shakti hai, yeh bhi shakti hai। ⁷⁸lekin sva prati, sarva prati, seva prati sada har kaarya mein lagaao।

⁹⁴Use the powers, do not just count them and be happy with that, thinking, "Yes, I have this power and I also have this power", but constantly use them for yourself, for others and for service in every task.

⁷⁹samjha?

⁹⁵Do you understand?

⁸⁰kai bachche kehte ki baap yahi kaam karte rehte hain kya?

⁹⁶Some children ask: Does the Father just do this all the time?

⁸¹lekin baap kya kare, saath to le hi jaana hai।

⁹⁷However, what can the Father do? ⁹⁸He has to take each one of you.

⁸²jab saath le jaana hai to saathi bhi aise hi chaahiye na isliye dekhte rehte hain aur samaachaar sunaate rehte ki saathi samaan ban jaaen।

⁹⁹Since He has to take you with Him, He needs to have such companions. ¹⁰⁰Therefore, He continues to look at you and continues to give you the news so that you companions become equal.

⁸³peechhe-peechhe aane vaalon ki to baat hi nahin hai, woh to dher ke dher honge। ⁸⁴lekin saathi to samaan chaahiye na।

¹⁰¹It isn't even a question of those who are going to follow behind; there will be many of them, but the companions have to be equal.

⁸⁵aap saathi ho ya baaraati ho?

¹⁰²So, are you companions or those who are part of the procession?

⁸⁶baaraat to bahut badi hogi, isliye shiv ki baaraat mashhoor hai।

¹⁰³The procession will be very long; this is why the procession of Shiva is very well known.

⁸⁷baaraat to variety hogi lekin saathi to aise chaahiye na।

¹⁰⁴There will be a variety of those in the procession, but the companions have to be like this (like the Father).

⁸⁸achha।

¹⁰⁵Achcha.

⁸⁹yeh eastern zone hai।

¹⁰⁶This is the Eastern Zone.

⁹⁰eastern zone kya kar raha hai?

¹⁰⁷What is the Eastern Zone doing?

⁹¹pratyakshata ka soorya kahaan se uday karenge?

¹⁰⁸Where will you make the sun of revelation rise?

⁹²baap mein pratyakshata hui, woh baat to ab puraani ho gai।

¹⁰⁹That the Father incarnates is now old news.

⁹³lekin ab kya karenge?

¹¹⁰However, what will you do now?

⁹⁴puraani gaddi hai - yeh to nasha achha hai lekin ab kya karenge?

¹¹¹You have very good intoxication of that being the old kingdom (Brahma Baba's original place - Calcutta), but what will you do now?

⁹⁵abhi koi naveenta ka soorya uday karo jo sab ke mukh se nikle ki yeh eastern zone se naveenta ka soorya prakat hua!

¹¹²Now let the sun of some newness rise so that it emerges from everyone's lips that the sun of newness has risen in the Eastern Zone.

⁹⁶jo kaarya abhi tak kisi ne na kiya ho, woh ab karke dikhaao।

¹¹³Now, demonstrate this in a practical way by carrying out a task that no one else has yet done.

⁹⁷function, seminar kiye, aai. pi. (vishishta vyakti) ki seva ki, akhbaaron mein daala - yeh to sabhi karte lekin naveenta ki kuchh jhalak dikhaao।

¹¹⁴You have had functions, seminars, served IPs and also served through the newspapers, but everyone does that; so now show some sparkle of newness.

⁹⁸samjha।

¹¹⁵Do you understand?

⁹⁹baap ka ghar so apna ghar hai।

¹¹⁶The Father's home is your home.

¹⁰⁰aaraam se sab pahunch gaye hain।

¹¹⁷You have arrived here comfortably.

¹⁰¹dil ka aaraam sthool aaraam bhi dila deta hai।

¹¹⁸Comfort of the heart also gives you physical comfort.

¹⁰²dil ka aaraam nahin to aaraam ke saadhan hote bhi beaaraam hote।

¹¹⁹When there isn't comfort of the heart, then, although all the facilities for comfort are available, you feel uncomfortable.

¹⁰³dil ka aaraam hai arthaat dil mein sada raam saath mein hai, isliye koi bhi paristhiti mein aaraam anubhav karte ho।

¹²⁰You have comfort of the heart, that is, Rama is always in your heart with you and this is why you experience comfort in every situation.

¹⁰⁴aaraam hai na, ki aana-jaana beaaraam lagta hai?

¹²¹You have comfort, do you not? ¹²²Or, does coming and going make you restless?

¹⁰⁵phir bhi meethe drama ki bhaavi samjho।

¹²³Nevertheless, consider it to be the destiny of the sweet drama.

¹⁰⁶mela to mana rahe ho na।

¹²⁴You are celebrating the mela, are you not?

¹⁰⁷baap se milna, parivaar se milna - yeh mela manaane ki bhi meethi bhaavi hai।

¹²⁵To meet the Father, to meet the family; to celebrate the mela is also sweet destiny.

¹⁰⁸achha।

¹²⁶Achcha.

¹⁰⁹sarvashaktishaali shreshtha aatmaon ko, har shakti ko samay par kaarya mein laane vaale sarva teevra purooshaarthi bachchon ko, sada sva-parivartan dvaara seva mein dilapsanda saphalta paane vaale dilkhush bachchon ko, sada dilaaraam baap ke aage sachchi dil se spashta rahne vaale saphalta-swaroop shreshtha aatmaon ko dilaaraam baapdaada ka dil se yaadapyaar aur namaste।

¹²⁷To all the most powerful elevated souls, to all the intense effort-making souls who use every power at the right time, to all the happy-hearted, children who always achieve the success they want in service through their self-transformation, to the embodiments of success who constantly remain clear with honest hearts in front of the Father, the Comforter of Hearts, BapDada's love and remembrance from the heart and namaste.

¹¹⁰party ke saath avyakt-baapdaada ki mulaakaat

¹²⁸BapDada meeting a group:

¹¹¹sada apne ko baap ki chhatrachhaaya mein rahne vaali vishesh aatmaayen anubhav karte ho?

¹²⁹Do you experience yourselves to be special souls who are always under the Father’s canopy of protection?

¹¹²jahaan baap ki chhatrachhaaya hai, vahaan sada maaya se safe rahenge।

¹³⁰Where there is the Father’s canopy of protection, you will always be safe from Maya.

¹¹³chhatrachhaaya ke andar maaya aa nahin sakti।

¹³¹Maya cannot come under the canopy.

¹¹⁴mehnat se svatah hi door ho jaayenge। ¹¹⁵sada mauj mein rahenge kyonki jab mehnat hoti hai, to mehnat mauj anubhav nahin karaati।

¹³²You will automatically be far from having to work hard and will always be in pleasure, because where there is hard work, it does not allow you to enjoy yourself.

¹¹⁶jaise, bachchon ki padhaai jab hoti hai to padhaai mein mehnat hoti hai na।

¹³³For instance, when children are studying, there is hard work in that.

¹¹⁷jab imtihaan ke din hote hain to bahut mehnat karte hain, mauj se khelte nahin hai।

¹³⁴During the days of their examinations they work very hard, they don’t play and enjoy themselves.

¹¹⁸aur jab mehnat khatma ho jaati hai, imtihaan khatma ho jaate hain to mauj karte hain।

¹³⁵Then, when the hard work is finished, when their examinations are over, they enjoy themselves.

¹¹⁹to jahaan mehnat hai, vahaan mauj nahin।

¹³⁶So, where there is hard work, there isn’t pleasure.

¹²⁰jahaan mauj hai, vahaan mehnat nahin।

¹³⁷Where there is pleasure, there is no hard work.

¹²¹chhatrachhaaya mein rahne vaale arthaat sada mauj mein rahne vaale kyonki yahaan padhaai oonchi padhte ho lekin oonchi padhaai hote hue bhi nishchay hai ki ham vijayi hain hi, paas hue hi pade hain isliye mauj mein rehte hain।

¹³⁸To stay under the canopy is to be constantly enjoying yourselves because here, although you study the highest study, and even though this is the highest study, you have the faith that you are definitely victorious, that you have already passed and this is why you enjoy yourselves.

¹²²kalpa-kalpa ki padhaai hai, nayi baat nahin hai।

¹³⁹This is the study of cycle after cycle. ¹⁴⁰It isn’t anything new.

¹²³to sada mauj mein raho aur doosron ko bhi mauj mein rahne ka sandesh dete raho, seva karte raho kyonki seva ka phal is samay bhi aur bhavishya mein bhi khaate rahenge।

¹⁴¹So, constantly enjoy yourselves and continue to give others the message of enjoying themselves and continue to serve, because you will continue to eat the fruit of service at this time and also in the future.

¹²⁴seva karenge tab to phal milega।

¹⁴²Only when you do service would you receive its fruit.

¹²⁵vidaai ke samay - mukhya bhaai-bahinon ke saath

¹⁴³At the time of taking leave, speaking to senior brothers and sisters:

¹²⁶baapdaada sabhi bachchon ko samaan banaane ki shubh bhaavna se udaane chaahte hain।

¹⁴⁴BapDada wants to make all the children fly with pure wishes for making them equal.

¹²⁷nimitta bane hue sevaadhaari baap-samaan banne hi hain, kaise bhi baap ko banaana hi hai kyonki aise-vaise ko to saath le hi nahin jaayenge।

¹⁴⁵The instrument servers are definitely going to become equal to the Father. ¹⁴⁶No matter how, the Father has to make you that, because He will not take just anyone with Him.

¹²⁸baap ka bhi to shaan hai na।

¹⁴⁷The Father has His pride too.

¹²⁹baap sampanna ho aur saathi langada ya loola ho to sajega nahin।

¹⁴⁸If the Father is complete, but the companions are disabled or handicapped, it would not be fitting.

¹³⁰loole-langade baaraati honge, saathi nahin, isliye shiv ki baraat sada looli-langadi dikhaai gai hai kyonki kuchh kamjor aatmaayen dharmaraajpuri mein paas hote laayak banengi। ¹³¹achha।

¹⁴⁹The disabled and the handicapped would be those who are part of the procession; they would not be companions. ¹⁵⁰This is why the procession of Shiva has always been shown as those who are disabled and handicapped, because some weak souls will become worthy after passing through the land of Dharamraj.

¹³²vardaan:- seva ki stage par samaane ki shakti dvaara saphalta moorta banne vaale master saagar bhav

¹⁵¹Blessing: May you be a master ocean with the power to accommodate and thereby become an embodiment of success on the stage of service.

¹³³jab seva ki stage par aate ho to anek prakaar ki baaten saamne aati hain, un baaton ko svayan mein sama lo to saphaltaamoorta ban jaayenge।

¹⁵² When you come onto the stage of service, many types of situations come in front of you. ¹⁵³Therefore, accommodate those situations within yourself and you will become an embodiment of success.

¹³⁴samaana arthaat sankalp roop mein bhi kisi ki vyakta baaton aur bhaav ka aanshik roop samaaya hua na ho।

¹⁵⁴To accommodate means not to have the slightest trace of anything gross, even in the form of a thought or feeling merged in you.

¹³⁵akalyaankaari bol kalyaan ki bhaavna mein aise badal do jaise akalyaan ka bol tha hi nahin।

¹⁵⁵Transform words that are not benevolent into benevolent feelings in such a way that it is as though those words that were not benevolent were never spoken.

¹³⁶avgun ko gun mein, ninda ko stuti mein badal do - tab kahenge master saagar।

¹⁵⁶Transform defects into virtues and defamation into praise, and you will then be called a master ocean.

¹³⁷slogan:- vistaar ko na dekh saar ko dekhne va svayan mein samaane vaale hi teevra purushaarthi hain।

¹⁵⁷Slogan: One who doesn’t see the expansion but sees the essence and merges that in the self is an intense effort-maker.

¹⁵⁸*** Om Shanti ***