रविवार 14 फ़रवरी 2021 की दैनिक मुरली

⁰14-02-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-11-87 madhuban

⁰ 14/02/21 Madhuban Avyakt BapDada Om Shanti 02/11/87

¹Sva-parivartan kā ādhār - ' sachchē dil key|kī mahsūstā '

¹The basis of self-transformation is realisation with an honest heart.

²Āj viśhva-parivartak , viśhva-kalyāṇakārī bāpdādā apnē snēhī , sahyōgī , viśhva parivartak bachchō̃ kō dēkh rahē haĩ .

²Today, the World Transformer, the World Benefactor, BapDada, is seeing His loving, co-operative and world-transformer children.

³Har ēk sva-parivartan dvārā viśhva-parivartan karnē key|kī sēvā mē̃ lagē huē haĩ .

³Through your self-transformation each of you is engaged in the service of world transformation.

⁴Sabhī K|kē man mē̃ ēk hī umaṅg-utsāh hai ki is viśhva kō parivartan karnā hī hai aur niśhchay bhī hai ki parivartan hōnā hī hai athavā yah kahē̃ ki parivartan huā hī paṛā hai .

⁴You all have the same zeal and enthusiasm in your minds that you definitely have to transform this world and you also have the faith that transformation will take place, that is, it can be said that transformation has already happened.

⁵Sirph nimitt bāpdādā K|kē sahyōgī , sahajyōgī ban vartamān aur bhaviṣhya śhrēṣhṭh banā rahē haĩ .

⁵You have just become BapDada's co-operative easy yogi children in name and are making your present and future elevated.

⁶Āj bāpdādā chārō̃ ōr kē nimitt viśhva-parivartak bachchō̃ kō dēkhtē huē ēk viśhēṣh bāt dēkh rahē thē - haĩ sabhī ēk hī kārya kē nimitt , lakṣhya bhī sabhī kā sva-parivartan aur viśhva-parivartan hī hai lēkin sva-parivartan vā viśhva-parivartan mē̃ nimitt hōtē huē bhī number-vār kyō̃  ?

⁶Today, BapDada was looking at the world-transformer, instrument children and was especially looking at one thing. ⁷All are instruments for the one task; everyone's aim is self-transformation and world transformation and yet, while being instruments for self-transformation and world transformation, why does it become numberwise?

⁷Kōī bachchē sva-parivartan bahut sahaj aur śhīghra kar lētē aur kōī abhī-abhī parivartan kā saṅkalp karē̃gē lēkin svayã K|kē saṅskār vā māyā aur prakr̥iti dvārā ānē vālī paristhitiyā̃ vā brāhmaṇ parivār dvārā chuktu hōnē vālē hisāb-kitāb śhrēṣhṭh parivartan K|kē umaṅg kō kamjōr kar dētē haĩ aur kaī bachchē parivartan karnē key|kī himmat mē̃ kamjōr haĩ .

⁸Some children bring about self-transformation very easily and quickly, whereas others have the thought of transformation one moment, but their own sanskars, the situations that come through Maya or the elements or the karmic accounts that are to be settled through the Brahmin family weaken the elevated enthusiasm for transformation. ⁹Then, there are some children who are lack the courage to bring about transformation.

⁸Jahā̃ himmat nahī̃ , vahā̃ umaṅg-utsāh nahī̃ . ⁹Aur sva-parivartan K|kē binā viśhva-parivartan K|kē kārya mē̃ dil-pasand saphaltā nahī̃ hōtī kyōṅki yah alaukik īśhvarīy sēvā ēk hī samay par tīn prakār K|kē sēvā key|kī siddhi hai , vah tīn prakār key|kī sēvā sāth-sāth kaunsī hai  ?

¹⁰Where there is no courage, there is no zeal or enthusiasm and, without self-transformation there isn't the success you would like to have in the task of world transformation. ¹¹This is because this alokik, Godly service demonstrates three types of service happening at the same time. ¹²What are these three types of service that take place at the same time?

¹⁰Ēk - vr̥itti , dūsrā - vibration , tīsrā - vāṇī .

¹³1. Attitude. ¹⁴2. Vibrations. ¹⁵3. Words. ¹⁶All three.

¹¹Tīnō̃ hī śhaktiśhālī nimitt , nirmāṇ aur niḥsvārth is ādhār sē haĩ , tab dil-pasand saphaltā hōtī hai .

¹⁷As an instrument with humility and altruism become powerful on the basis of these, for this is how you achieve the success you would like to have.

¹²Nahī̃ tō sēvā hōtī hai , apnē kō vā dūsrō̃ kō thōṛē samay kē liē sēvā key|kī saphaltā sē khuśh tō kar lētē haĩ lēkin dil-pasand saphaltā jō bāpdādā kahtē haĩ , vah nahī̃ hōtī hai .

¹⁸Otherwise, service takes place and you please yourself and others for a short time due to some success in service, but there isn't the success that you would truly like to have and which BapDada wants.

¹³Bāpdādā bhī bachchō̃ key|kī khuśhī mē̃ khuśh hō jātē haĩ lēkin dilārām key|kī dil par yathā-śhakti result note jarūr hōtī rahtī .

¹⁹BapDada also becomes pleased that you children have happiness, but the result, according to your capacity, is definitely noted in the heart of the Comforter of Hearts.

¹⁴' śhābās , śābāś  ! ¹⁵' jarūr kahē̃gē kyōṅki bāp key|kī her|har bachchē kē ūpar sadā vardān key|kī dr̥iṣhṭi aur vr̥itti rahtī hai ki yah bachchē āj nahī̃ tō kal siddhi-svarūp bannē hī haĩ .

²⁰He would definitely say, "Well done, well done", because the Father's vision and attitude of blessings for every child is always there that, if not today, then tomorrow, these children will definitely become embodiments of success.

¹⁶Lēkin vardātā K|kē sāth-sāth śhikṣhak bhī hai , isliē āgē kē liē attention bhī dilātē haĩ .

²¹However, along with being the Bestower of Blessings, He is also the Teacher and this is why He draws your attention to the future.

¹⁷Tō āj bāpdādā viśhva-parivartan K|kē kārya key|kī aur viśhva-parivartak bachchō̃ key|kī result kō dēkh rahē thē .

²²So, today, BapDada was seeing the result of the task of world transformation and of the world-transformer children.

¹⁸Vr̥iddhi hō rahī hai , āvāz chārō̃ ōr phail rahā hai , pratyakṣhatā kā pardā khulnē kā bhī ārambh hō gayā hai .

²³There is growth, the sound is spreading everywhere and the curtain of revelation has begun to open.

¹⁹Chārō̃ ōr key|kī ātmāō̃ mē̃ abhī ichchhā utpanna hō rahī hai ki najdīk jākar dēkhē̃ .

²⁴The desire is now being created in all souls everywhere that they definitely want to come closer and have a look.

²⁰Sunī-sunāī bātē̃ abhī dēkhnē K|kē parivartan mē̃ badal rahī haĩ .

²⁵Whatever they had heard has now been transformed into wanting to see.

²¹Yah sab parivartan hō rahā hai .

²⁶All of this transformation is taking place.

²²Phir bhī drama anusār abhī tak bāp aur kuchh nimitt banī huī śhrēṣhṭh ātmāō̃ K|kē śhaktiśhālī prabhāv kā pariṇām yah dikhāī dē rahā hai .

²⁷Nevertheless, according to the drama, what is visible now is the result of the powerful impact of the Father and of some elevated instrument souls.

²³Agar majority is vidhi sē siddhi kō prāpt karē̃ tō bahut jaldī sarv brāhmaṇ siddhi-svarūp mē̃ pratyakṣha hō jāyēṅgē .

²⁸If the majority were to attain success in this way, all Brahmins would very soon be revealed as embodiments of success.

²⁴Bāpdādā dēkh rahē thē - dilpasand , lōkpasand , bāp-pasanda saphaltā kā ādhār ' sva parivartan ' key|kī abhī kamī hai aur ' sva-parivartan ' key|kī kamī kyō̃ haĩ  ?

²⁹BapDada saw that the basis of success – the self-transformation which would be liked by yourself, by other people and by the Father - is lacking at the moment. ³⁰So, why is there a lack of this self-transformation?

²⁵Uskā mūl ādhār ēk viśhēṣh śhakti key|kī kamī hai .

³¹The main reason for this is that one particular power is missing.

²⁶Vah viśhēṣh śhakti hai mahsūstā kī śhakti .

³²That special power is the power of realisation.

²⁷Kōī bhī parivartan kā sahaj ādhār mahsūstā-śhakti hai .

³³The easy basis of any transformation is the power of realisation.

²⁸Jab tak mahsūstā-śhakti nahī̃ ātī , tab tak anubhūti nahī̃ hōtī aur jab tak anubhūti nahī̃ tab tak brāhmaṇ jīvan key|kī viśhēṣhtā kā foundation majbūt nahī̃ .

³⁴Until you have the power of realisation, you cannot have experience, and until you have experience, the foundation of the speciality of Brahmin life cannot become strong.

²⁹Ādi sē apnē brāhmaṇ jīvan kō sāmnē lāō .

³⁵Bring your Brahmin life from the beginning in front of you.

³⁰Pahlā parivartan - maĩ ātmā hū̃ , bāp mērā hai - yah parivartan kis ādhār sē huā  ?

³⁶The first transformation: I am a soul and the Father is mine. ³⁷On what basis did this transformation take place?

³¹Jab mahsūs kartē hō ki ' hā̃ , maĩ ātmā hū̃ , yahī mērā bāp hai .

³⁸It was when you realised, "Yes, I am a soul and this One alone is my Father."

³²' tō mahsūstā anubhav karātī hai , tab hī parivartan hōtā hai .

³⁹This realisation enables you to have experience, for only then does transformation take place.

³³Jab tak mahsūs nahī̃ kartē , tab tak sādhāraṇ gati sē chaltē haĩ aur jis ghaṛī mahsūstā kī śhakti anubhavī banātī hai tō tīvr purūṣhārthī ban jātē haĩ .

⁴⁰Until you realise this, you continue to move along at an ordinary speed, but the moment the power of realisation makes you experienced, you become an intense effort-maker.

³⁴Aisē jō bhī parivartan key|kī viśhēṣh bātē̃ hai - chāhē rachayitā kē bārē mē̃ , chāhē rachnā kē bārē mē̃ , jab tak her|har bāt kō mahsūs nahī̃ kartē ki hā̃ , yah vahī samay hai , vahī yōg hai , maĩ bhī vahī śhrēṣhṭh ātmā hū̃ - tab tak umaṅg-utsāh key|kī chāl nahī̃ rahtī .

⁴¹In the same way, all the specific things about transformation, whether it is about the Creator or creation, until you realise every aspect, that, yes, this is that time, this is that same yoga and I am that elevated soul, you will not have that same zeal or enthusiasm in your activity.

³⁵Kōī K|kē vāyumaṇḍal K|kē prabhāv sē thōṛē samay kē liē parivartan hōgā lēkin sadākāl kā nahī hōgā .

⁴²For some - there will be transformation for a short time due to the impact of the atmosphere, but it will not be for all time.

³⁶Mahsūstā kī śhakti sadākāl kā sahaj parivartan kar lēgī .

⁴³The power of realisation brings about easy transformation for all time.

³⁷Isī prakār sva-parivartan mē̃ bhī jab tak mahsūstā kī śhakti nahī̃ , tab tak sadākāl kā śhrēṣhṭh parivartan nahī̃ hō saktā hai .

⁴⁴In the same way, unless you also have the power of realisation in self-transformation, there cannot be elevated transformation for all time.

³⁸Ismē̃ viśhēṣh dō bātō̃ key|kī mahsūstā chāhiē .

⁴⁵In this, the realisation of two things in particular is needed.

³⁹Ēk - apnī kamzōrī key|kī mahsūstā .

⁴⁶1. The realisation of your own weaknesses.

⁴⁰Dūsrā - jō paristhiti vā vyakti nimitt bantē haĩ , unkī ichchhā aur unkē man key|kī bhāvnā vā vyakti key|kī kamjōrī yā parvaśh K|kē sthiti key|kī mahsūstā .

⁴⁷2. The realisation of the situation and the desires and feelings in the mind of the one who becomes instrumental (for that situation), the weakness of the person or of that one's stage due to being under an external influence.

⁴¹Paristhiti K|kē paper K|kē kāraṇ kō jān svayã kō pās|pass hōnē K|kē śhrēṣhṭh svarūp key|kī mahsūstā mē̃ hō ki maĩ śhrēṣhṭh hū̃ , svasthiti śhrēṣhṭh hai , paristhiti paper hai .

⁴⁸By knowing the reason for the test through that situation, let there be the realisation of passing in that with your elevated form: "I am elevated, my stage is elevated and that situation is just a paper."

⁴²Yah mahsūstā sahaj parivartan karā lēgī aur pās|pass kar lē̃gē .

⁴⁹This realisation will easily bring about transformation and you will pass.

⁴³Dūsrē key|kī ichchhā vā dūsrē K|kē sva-unnati key|kī bhī mahsūstā apnē sva-unnati kā ādhār hai .

⁵⁰The realisation of the desires of others and the realisation of what is needed for their self-progress is the basis of your self-progress.

⁴⁴Tō sva-parivartan mahsūstā kī śhakti binā nahī̃ hō saktā .

⁵¹So, self-transformation cannot take place without the power of realisation.

⁴⁵Ismē̃ bhī ēk hai sachchē dil key|kī mahsūstā , dūsrī - chaturāī key|kī mahsūstā bhī hai kyōṅki knowledgeful bahut ban gayē haĩ .

⁵²In this too, one is realisation with an honest heart and the other is realisation in a clever way because you have become very knowledge-full.

⁴⁶Tō samay dēkh apnā kām siddha karnē kē liē , apnā nām achchhā karnē kē liē us samay mahsūs bhī kar lē̃gē lēkin us mahsūstā mē̃ śhakti nahī̃ hōtī jō parivartan kar lē̃vē .

⁵³So, by considering the time and in order to justify your task and glorify your name, you would have realisation at that time, but that realisation won't have the power to bring about transformation.

⁴⁷Tō dil key|kī mahsūstā dilārām key|kī āśhīrvād prāpt karātī hai aur chaturāī vālī mahsūstā thōṛē samay kē liē dūsrē kō bhī khuśh kar lētē , apnē kō bhī khuśh kar dētē .

⁵⁴So, it is realisation from the heart that enables you to receive blessings from the Comforter of Hearts, whereas realisation with cleverness will make you and others happy for a short time.

⁴⁸Tīsrē prakār key|kī mahsūstā - man māntā hai ki yah ṭhīk nahī̃ hai , vivēk āvāj dētā hai ki yah yathārth nahī̃ hai lēkin bāhar K|kē rūp sē apnē kō mahārathī siddha karnē kē liē , apnē nām kō kisī bhī prakār sē parivār K|kē bīch kamjōr yā cum|kam na karnē K|kē kāraṇ vivēk kā khūn kartē rahtē haĩ .

⁵⁵The third type of realisation is that your mind accepts that something is not right, your conscience also tells you that that is not right but, in order to keep up appearances of being a maharathi or, because of not wanting to make yourself look weak or any less in the family, you continue to kill your conscience.

⁴⁹Yah vivēk kā khūn karnā bhī pāp hai .

⁵⁶To kill your conscience in this way is also a sin.

⁵⁰Jaisē āpghāt mahāpāp hai , vaisē yah bhī pāp K|kē khātē mē̃ jamā hōtā hai isliē bāpdādā muskarātē rahtē haĩ aur unkē man K|kē ḍôyalāg bhī suntē rahtē haĩ .

⁵⁷Just as committing suicide is a great sin, so this too accumulates in the account of sin. ⁵⁸This is why BapDada continues to smile and also continues to listen to the dialogues in their minds.

⁵¹Bahut sundar ḍôyalāg hōtē haĩ .

⁵⁹They are very beautiful dialogues.

⁵²Mūl bāt - aisī mahsūstā vālē yah samajhtē haĩ ki kiskō kyā patā paṛtā hai , aisē hī chaltā hai … lēkin bāp kō patā her|har pattē kā hai .

⁶⁰The main thing is that those who have this type of realisation think: What does anyone else know? ⁶¹This continues to happen. ⁶²However, the Father knows about every leaf.

⁵³Sirph mukh sē sunnē sē patā nahī̃ paṛtā , lēkin patā hōtē bhī bāp anjān ban bhōlēpan mē̃ bhōlānāth K|kē rūp sē bachchō̃ kō chalātē haĩ .

⁶³He doesn't know about something only when He is told about. ⁶⁴However, even while knowing about it, He becomes ignorant and, with innocence, in His innocent form, He makes the children move.

⁵⁴Jabki jāntē haĩ , phir bhōlā kyō̃ bantē  ?

⁶⁵Since He knows, why does He become innocent?

⁵⁵Kyōṅki merciful bāp hai aur pāp mē̃ pāp na baṛhtē jāyē̃ , yah rahm kartā hai .

⁶⁶Because He is the Merciful Father and so that you don't accumulate further sin with that sin, He has mercy.

⁵⁶Samjhā  ?

⁶⁷Do you understand?

⁵⁷Aisē bachchē chatursujān bāp sē bhī athavā nimitt ātmāō̃ sē bhī bahut chatur ban sāmnē ātē haĩ isliē bāp merciful , bhōlānāth ban jātē haĩ .

⁶⁸Such children become very clever and come in front of the Clever Father or the instrument souls. ⁶⁹This is why the Father becomes merciful and the Innocent Lord.

⁵⁸Bāpdādā kē pās her|har bachchē K|kē karma kā , man K|kē saṅkalpō̃ kā khātā her|har samay kā spaṣhṭ rahtā hai .

⁷⁰BapDada has a very clear account of every action and every thought in the mind of every child.

⁵⁹Dilō̃ kō jānnē key|kī āvaśhyaktā nahī̃ hai lēkin her|har bachchē K|kē dil key|kī her|har dhaṛakan kā chitra spaṣhṭ hī hai isliē kahtē haĩ ki maĩ har ēk K|kē dil kō nahī̃ jāntā kyōṅki jānnē key|kī āvaśhyaktā hī nahī̃ , spaṣhṭ hai hī .

⁷¹There is no need to know what is in their hearts, for the image of each heartbeat of every child's heart is clear. ⁷²This is why He says that He doesn't know what is in each one's heart - because there is no need to know it; it is already clear.

⁶⁰Her|har ghaṛī K|kē dil key|kī dhaṛakan vā man K|kē saṅkalp kā chart bāpdādā K|kē sāmnē hai .

⁷³The chart of the heartbeat of every moment and every thought in the mind is in front of BapDada.

⁶¹Batā bhī saktē haĩ , aisē nahī̃ ki nahī̃ batā saktē haĩ .

⁷⁴He can tell you about it; it isn't that He cannot tell you about it.

⁶²Tithi , sthān , samay aur kyā-kyā kiyā - sab batā saktē haĩ .

⁷⁵He can tell you the date, place, time and exactly what you did. ⁷⁶He can tell you everything.

⁶³Lēkin jāntē huē bhī anjān rahtē haĩ .

⁷⁷However, while knowing all of that, He remains oblivious.

⁶⁴Tō āj sārā chart dēkhā .

⁷⁸So, today Baba saw the whole chart.

⁶⁵Sva-parivartan tīvragati sē na hōnē K|kē kāraṇ ' sachchī dil K|kē mahsūstā ' key|kī kamī hai .

⁷⁹The reason for self-transformation not happening at a fast speed is the lack of realisation with an honest heart.

⁶⁶Mahsūstā kī śhakti bahut mīṭhē anubhav karā saktī hai .

⁸⁰The power of realisation can give you very sweet experiences.

⁶⁷Yah tō samajhtē hō nā .

⁸¹You understand this, do you not?

⁶⁸Kabhī apnē kō bāp K|kē nūrē ratna ātmā arthāt nayanō̃ mē̃ samāī huī śhrēṣhṭh bindu mahsūs karō .

⁸²Sometimes, consider yourself to be a soul who is a jewel of the Father's eyes, that is, realise yourself to be an elevated point merged in the eyes.

⁶⁹Nayanō̃ mē̃ tō bindu hī samā saktā hai , śharīr tō nahī̃ samā sakēgā .

⁸³Only the point can merge in the eyes; the body cannot merge in the eyes.

⁷⁰Kabhī apnē kō mastak par chamaknē vālī mastakmaṇi , chamaktā huā sitārā mahsūs karō , kabhī apnē kō brahmā bāp K|kē sahyōgī , right hand sākār brāhmaṇ rūp mē̃ brahmā key|kī bhujāyē̃ anubhav karō , mahsūs karō .

⁸⁴Sometimes, consider yourself to be a jewel of the forehead, sparkling on the forehead. ⁸⁵Sometimes, realise that you are a sparkling star. ⁸⁶Sometimes, experience and realise that you are Father Brahma's co-operative right hand, Brahma's arm in the corporeal Brahmin form.

⁷¹Kabhī avyakt phariśhtā svarūp mahsūs karō .

⁸⁷Sometimes, realise that you are an ayvakt angelic form.

⁷²Aisē mahsūstā śhakti sē bahut anōkhē , alaukik anubhav karō .

⁸⁸With the power of realisation, have many unique, alokik experiences.

⁷³Sirph knowledge key|kī rīti varṇan nahī karō , mahsūs karō .

⁸⁹Do not just speak about them in the form of knowledge, but realise them.

⁷⁴Is mahsūstā-śhakti kō baṛhāō tō dūsrē taraph key|kī kamjōrī key|kī mahsūstā svataḥ hī spaṣhṭ hōgī .

⁹⁰Increase the power of this type of realisation, and then realisation of the other type, of weaknesses, will automatically become very clear.

⁷⁵Śhaktiśhālī darpaṇ K|kē bīch chhōṭā-sā dāg bhī spaṣhṭ dikhāī dēgā aur parivartan kar lē̃gē .

⁹¹Even a tiny spot would very clearly be seen in a powerful mirror and you would be able to transform it. ⁹²So, do you understand?

⁷⁶Tō samjhā , sva parivartan kā ādhār mahsūstā śhakti hai .

⁹³The power of realisation is the basis of self-transformation.

⁷⁷Śhakti kō kārya mē̃ lagāō , sirph gintī karkē khuśh na hō - hā̃ , yah bhī śhakti hai , yah bhī śhakti hai . ⁷⁸Lēkin sva prati , sarv prati , sēvā prati sadā her|har kārya mē̃ lagāō .

⁹⁴Use the powers, do not just count them and be happy with that, thinking, "Yes, I have this power and I also have this power", but constantly use them for yourself, for others and for service in every task.

⁷⁹Samjhā  ?

⁹⁵Do you understand?

⁸⁰Kaī bachchē kahtē ki bāp yahī kām kartē rahtē haĩ kyā  ?

⁹⁶Some children ask: Does the Father just do this all the time?

⁸¹Lēkin bāp kyā karē , sāth tō lē hī jānā hai .

⁹⁷However, what can the Father do? ⁹⁸He has to take each one of you.

⁸²Jab sāth lē jānā hai tō sāthī bhī aisē hī chāhiē nā isliē dēkhtē rahtē haĩ aur samāchār sunātē rahtē ki sāthī samān ban jāē̃ .

⁹⁹Since He has to take you with Him, He needs to have such companions. ¹⁰⁰Therefore, He continues to look at you and continues to give you the news so that you companions become equal.

⁸³Pīchhē-pīchhē ānē vālō̃ key|kī tō bāt hī nahī̃ hai , vah tō ḍhēr K|kē ḍhēr hōṅgē . ⁸⁴Lēkin sāthī tō samān chāhiē nā .

¹⁰¹It isn't even a question of those who are going to follow behind; there will be many of them, but the companions have to be equal.

⁸⁵Āp sāthī hō yā bārātī hō  ?

¹⁰²So, are you companions or those who are part of the procession?

⁸⁶Bārāt tō bahut baṛī hōgī , isliē śhiv key|kī bārāt maśhhūr hai .

¹⁰³The procession will be very long; this is why the procession of Shiva is very well known.

⁸⁷Bārāt tō variety hōgī lēkin sāthī tō aisē chāhiē nā .

¹⁰⁴There will be a variety of those in the procession, but the companions have to be like this (like the Father).

⁸⁸Achchhā .

¹⁰⁵Achcha.

⁸⁹Yah eastern zone hai .

¹⁰⁶This is the Eastern Zone.

⁹⁰Eastern zone kyā kar rahā hai  ?

¹⁰⁷What is the Eastern Zone doing?

⁹¹Pratyakṣhatā kā sūrya kahā̃ sē uday karē̃gē  ?

¹⁰⁸Where will you make the sun of revelation rise?

⁹²Bāp mē̃ pratyakṣhatā huī , vah bāt tō ab purānī hō gaī .

¹⁰⁹That the Father incarnates is now old news.

⁹³Lēkin ab kyā karē̃gē  ?

¹¹⁰However, what will you do now?

⁹⁴Purānī gaddī hai - yah tō naśhā achchhā hai lēkin ab kyā karē̃gē  ?

¹¹¹You have very good intoxication of that being the old kingdom (Brahma Baba's original place - Calcutta), but what will you do now?

⁹⁵Abhī kōī navīntā kā sūrya uday karō jō sab K|kē mukh sē nikalē ki yah eastern zone sē navīntā kā sūrya prakaṭ huā  !

¹¹²Now let the sun of some newness rise so that it emerges from everyone's lips that the sun of newness has risen in the Eastern Zone.

⁹⁶Jō kārya abhī tak kisī nē na kiyā hō , vah ab karkē dikhāō .

¹¹³Now, demonstrate this in a practical way by carrying out a task that no one else has yet done.

⁹⁷Function , seminar kiyē , I|āī|eye . pī|P . ( viśiṣṭa vyakti ) key|kī sēvā key|kī , akhbārō̃ mē̃ ḍālā - yah tō sabhī kartē lēkin navīntā key|kī kuchh jhalak dikhāō .

¹¹⁴You have had functions, seminars, served IPs and also served through the newspapers, but everyone does that; so now show some sparkle of newness.

⁹⁸Samjhā .

¹¹⁵Do you understand?

⁹⁹Bāp kā ghar sō apnā ghar hai .

¹¹⁶The Father's home is your home.

¹⁰⁰Ārām sē sab pahũch gayē haĩ .

¹¹⁷You have arrived here comfortably.

¹⁰¹Dil kā ārām sthūl ārām bhī dilā dētā hai .

¹¹⁸Comfort of the heart also gives you physical comfort.

¹⁰²Dil kā ārām nahī̃ tō ārām K|kē sādhan hōtē bhī bēārām hōtē .

¹¹⁹When there isn't comfort of the heart, then, although all the facilities for comfort are available, you feel uncomfortable.

¹⁰³Dil kā ārām hai arthāt dil mē̃ sadā rām sāth mē̃ hai , isliē kōī bhī paristhiti mē̃ ārām anubhav kartē hō .

¹²⁰You have comfort of the heart, that is, Rama is always in your heart with you and this is why you experience comfort in every situation.

¹⁰⁴Ārām hai nā , ki ānā-jānā bēārām lagtā hai  ?

¹²¹You have comfort, do you not? ¹²²Or, does coming and going make you restless?

¹⁰⁵Phir bhī mīṭhē drama key|kī bhāvī samjhō .

¹²³Nevertheless, consider it to be the destiny of the sweet drama.

¹⁰⁶Mēlā tō manā rahē hō nā .

¹²⁴You are celebrating the mela, are you not?

¹⁰⁷Bāp sē milnā , parivār sē milnā - yah mēlā manānē key|kī bhī mīṭhī bhāvī hai .

¹²⁵To meet the Father, to meet the family; to celebrate the mela is also sweet destiny.

¹⁰⁸Achchhā .

¹²⁶Achcha.

¹⁰⁹Sarvaśaktiśālī śhrēṣhṭh ātmāō̃ kō , her|har śhakti kō samay par kārya mē̃ lānē vālē sarv tīvr purūṣhārthī bachchō̃ kō , sadā sva-parivartan dvārā sēvā mē̃ dilpasand saphaltā pānē vālē dilkhuśh bachchō̃ kō , sadā dilārām bāp kē āgē sachchī dil sē spaṣhṭ rahnē vālē saphaltā-svarūp śhrēṣhṭh ātmāō̃ kō dilārām bāpdādā kā dil sē yādpyār aur namastē .

¹²⁷To all the most powerful elevated souls, to all the intense effort-making souls who use every power at the right time, to all the happy-hearted, children who always achieve the success they want in service through their self-transformation, to the embodiments of success who constantly remain clear with honest hearts in front of the Father, the Comforter of Hearts, BapDada's love and remembrance from the heart and namaste.

¹¹⁰Party kē sāth avyakt-bāpdādā key|kī mulākāt

¹²⁸BapDada meeting a group:

¹¹¹Sadā apnē kō bāp key|kī chhatrachhāyā mē̃ rahnē vālī viśhēṣh ātmāyē̃ anubhav kartē hō  ?

¹²⁹Do you experience yourselves to be special souls who are always under the Father’s canopy of protection?

¹¹²Jahā̃ bāp key|kī chhatrachhāyā hai , vahā̃ sadā māyā sē safe rahē̃gē .

¹³⁰Where there is the Father’s canopy of protection, you will always be safe from Maya.

¹¹³Chhatrachhāyā K|kē andar māyā ā nahī̃ saktī .

¹³¹Maya cannot come under the canopy.

¹¹⁴Mēhnat sē svataḥ hī dūr hō jāyēṅgē . ¹¹⁵Sadā mauj mē̃ rahē̃gē kyōṅki jab mēhnat hōtī hai , tō mēhnat mauj anubhav nahī̃ karātī .

¹³²You will automatically be far from having to work hard and will always be in pleasure, because where there is hard work, it does not allow you to enjoy yourself.

¹¹⁶Jaisē , bachchō̃ key|kī paṛhāī jab hōtī hai tō paṛhāī mē̃ mēhnat hōtī hai nā .

¹³³For instance, when children are studying, there is hard work in that.

¹¹⁷Jab imtihān K|kē din hōtē haĩ tō bahut mēhnat kartē haĩ , mauj sē khēltē nahī̃ hai .

¹³⁴During the days of their examinations they work very hard, they don’t play and enjoy themselves.

¹¹⁸Aur jab mēhnat khatm hō jātī hai , imtihān khatm hō jātē haĩ tō mauj kartē haĩ .

¹³⁵Then, when the hard work is finished, when their examinations are over, they enjoy themselves.

¹¹⁹Tō jahā̃ mēhnat hai , vahā̃ mauj nahī̃ .

¹³⁶So, where there is hard work, there isn’t pleasure.

¹²⁰Jahā̃ mauj hai , vahā̃ mēhnat nahī̃ .

¹³⁷Where there is pleasure, there is no hard work.

¹²¹Chhatrachhāyā mē̃ rahnē vālē arthāt sadā mauj mē̃ rahnē vālē kyōṅki yahā̃ paṛhāī ūñchī paṛhtē hō lēkin ūñchī paṛhāī hōtē huē bhī niśhchay hai ki ham vijayī haĩ hī , pās|pass huē hī paṛē haĩ isliē mauj mē̃ rahtē haĩ .

¹³⁸To stay under the canopy is to be constantly enjoying yourselves because here, although you study the highest study, and even though this is the highest study, you have the faith that you are definitely victorious, that you have already passed and this is why you enjoy yourselves.

¹²²Kalp-kalp key|kī paṛhāī hai , nayī bāt nahī̃ hai .

¹³⁹This is the study of cycle after cycle. ¹⁴⁰It isn’t anything new.

¹²³Tō sadā mauj mē̃ rahō aur dūsrō̃ kō bhī mauj mē̃ rahnē kā sandēśh dētē rahō , sēvā kartē rahō kyōṅki sēvā kā phal is samay bhī aur bhaviṣhya mē̃ bhī khātē rahē̃gē .

¹⁴¹So, constantly enjoy yourselves and continue to give others the message of enjoying themselves and continue to serve, because you will continue to eat the fruit of service at this time and also in the future.

¹²⁴Sēvā karē̃gē tab tō phal milēgā .

¹⁴²Only when you do service would you receive its fruit.

¹²⁵Vidāī K|kē samay - mukhya bhāī-bahinō̃ kē sāth

¹⁴³At the time of taking leave, speaking to senior brothers and sisters:

¹²⁶Bāpdādā sabhī bachchō̃ kō samān banānē key|kī śhubh bhāvnā sē uṛānē chāhtē haĩ .

¹⁴⁴BapDada wants to make all the children fly with pure wishes for making them equal.

¹²⁷Nimitt banē huē sēvādhārī bāp-samān bannē hī haĩ , kaisē bhī bāp kō banānā hī hai kyōṅki aisē-vaisē kō tō sāth lē hī nahī̃ jāyēṅgē .

¹⁴⁵The instrument servers are definitely going to become equal to the Father. ¹⁴⁶No matter how, the Father has to make you that, because He will not take just anyone with Him.

¹²⁸Bāp kā bhī tō śhān hai nā .

¹⁴⁷The Father has His pride too.

¹²⁹Bāp sampann hō aur sāthī laṅgṛā yā lūlā hō tō sajēgā nahī̃ .

¹⁴⁸If the Father is complete, but the companions are disabled or handicapped, it would not be fitting.

¹³⁰Lūlē-laṅgṛē bārātī hōṅgē , sāthī nahī̃ , isliē śhiv key|kī barāt sadā lūlī-laṅgaṛī dikhāī gaī hai kyōṅki kuchh kamjōr ātmāyē̃ dharmarājpurī mē̃ pās|pass hōtē lāyak banē̃gī . ¹³¹Achchhā .

¹⁴⁹The disabled and the handicapped would be those who are part of the procession; they would not be companions. ¹⁵⁰This is why the procession of Shiva has always been shown as those who are disabled and handicapped, because some weak souls will become worthy after passing through the land of Dharamraj.

¹³²Vardān  : sēvā key|kī stage par samānē key|kī śhakti dvārā saphaltā mūrt bannē vālē master sāgar bhav

¹⁵¹Blessing: May you be a master ocean with the power to accommodate and thereby become an embodiment of success on the stage of service.

¹³³Jab sēvā key|kī stage par ātē hō tō anēk prakār key|kī bātē̃ sāmnē ātī haĩ , un bātō̃ kō svayã mē̃ samā lō tō saphaltāmūrt ban jāyēṅgē .

¹⁵² When you come onto the stage of service, many types of situations come in front of you. ¹⁵³Therefore, accommodate those situations within yourself and you will become an embodiment of success.

¹³⁴Samānā arthāt saṅkalp rūp mē̃ bhī kisī key|kī vyakt bātō̃ aur bhāv kā ā̃śik rūp samāyā huā na hō .

¹⁵⁴To accommodate means not to have the slightest trace of anything gross, even in the form of a thought or feeling merged in you.

¹³⁵Akalyāṇkārī bōl kalyāṇ key|kī bhāvnā mē̃ aisē badal dō jaisē akalyāṇ kā bōl thā hī nahī̃ .

¹⁵⁵Transform words that are not benevolent into benevolent feelings in such a way that it is as though those words that were not benevolent were never spoken.

¹³⁶Avguṇ kō guṇ mē̃ , nindā kō stuti mē̃ badal dō - tab kahē̃gē master sāgar .

¹⁵⁶Transform defects into virtues and defamation into praise, and you will then be called a master ocean.

¹³⁷Slōgan  : vistār kō na dēkh sār kō dēkhnē vā svayã mē̃ samānē vālē hī tīvr puruṣhārthī haĩ .

¹⁵⁷Slogan: One who doesn’t see the expansion but sees the essence and merges that in the self is an intense effort-maker.

¹⁵⁸*** Om Shanti ***