शनिवार 20 फ़रवरी 2021 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

020-02-2021 praatahmurli om shanti "baapdaada"' madhuban

0 20/02/21 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - tum eeshvareey sampradaay ho, tumhein gyaan soorya baap mila hai, abhi tum jaage ho to doosron ko bhi jagaao''

1Essence: Sweet children, you are the Godly community. 2You have found the Father, the Sun of Knowledge. 3You have now awakened and you therefore have to awaken others.

Question

2prashn:- anek prakaar ke takraav ka kaaran tatha uska nivaaran kya hai?

4Question: Why are there all the different conflicts and what is the solution to them?

Answer

3uttar:- jab deh-abhimaan mein aate ho to anek prakaar ke takraav hote hain। 4maaya ki grahchaari baithti hai।

5Answer: When there is body consciousness, there are many different types of conflict; there are the omens of Maya. 6Baba says: Become soul conscious and engage yourself in doing service.

5baba kehte dehi-abhimaani bano, service mein lag jaao। 6yaad ki yaatra mein raho to grahchaari mit jaayegi।

7Stay on the pilgrimage of remembrance and all the bad omens will be removed.

Murli

7om shanti।

8Om shanti.

8roohaani bachchon ke paas baap aaye hain shreemat dene va samjhaane।

9The Father has come to explain and to give shrimat to you spiritual children.

9yeh to bachche samajh gaye hain ki drama plan anusaar saara kaarya hona hai।

10You children have understood that everything has to happen according to the dramaplan.

10baaki samay thoda raha hai। 11is bhaarat ko raavanpuri se phir vishnupuri banaana hai।

11There is very little time left: from being the land of Ravan, this Bharat has to be made into the land of Vishnu once again.

12ab baap bhi hai gupta।

12The Father is incognito and this study is also incognito.

13padhaai bhi gupta hai, centres to bahut hain, chhote-bade gaanv mein chhote-bade centres hain aur bachche bhi bahut hain।

13There are many centres; there are small centres in the small villages and large centres in the large towns and there are also many children.

14ab bachchon ne challenge to di hai aur likhna bhi hai, jab koi literature banaana hai to usmein likhna hai - ham is apni bhaarat bhoomi ko svarga banaakar chhodenge।

14Some children have issued a challenge. 15So, whenever you prepare any literature, you also have to write: We will definitely make this land of Bharat of ours, into heaven.

15tumko bhi apni bhaarat bhoomi bahut priy hai kyonki tum jaante ho yeh bhaarat hi svarga tha, inko 5 hazaar varsha hue hain।

16You too have a lot of love for your land of Bharat because you know that this Bharat was heaven 5000 years ago.

16bhaarat bahut shaandaar tha, inko svarga kaha jaata hai।

17Bharat was very royal and beautiful; it was called heaven.

17tum brahma mukh vanshaavli ko hi knowledge hai।

18Only you mouth-born creation of Brahma have this knowledge.

18is bhaarat ko shreemat par hamko svarga zaroor banaana hai।

19We definitely have to make Bharat into heaven by following shrimat.

19sabko raasta bataana hai, aur koi khitpit ki baat hi nahin।

20You have to show everyone the path.

20aapas mein baith raay karni chaahiye ki in pradarshani ke chitron dvaara ham aisi kya advertisement karen, jo akhbaar mein bhi chitra den, aapas mein is par seminar karna chaahiye।

21There is no question of any type of conflict. 22You should sit and discuss among yourselves how you can advertise this with the exhibition pictures and print the pictures in newspapers.

21jaise government ke log aapas mein milte hain, raay karte hain ki bhaarat ko ham kaise sudhaaren?

23Hold a seminar among yourselves to discuss this, just as government officials get together to discuss how to improve Bharat.

22yeh jo itne matbhed ho gaye hain, unko aapas mein milkar theek karen aur bhaarat mein shanti sukh kaise sthaapan karen!

24They sit and discuss how to sort everything out and establish peace and happiness in Bharat once again.

23us government ka bhi purushaartha chalta hai।

25That Government continues to make that effort.

24tum bhi paandav government gaai hui ho।

26Your Pandava Government is remembered.

25yeh badi eeshvareey government hai, inko vaastav mein kaha hi jaata hai paavan eeshvareey government, patit-paavan baap hi patit bachchon ko baith paavan duniya ka maalik banaate hain।

27This is also the important Godly Government. 28This is in fact called the pure Godly Government. 29The Purifier Father sits here and makes impure children into the masters of the pure world.

26yeh bachche hi jaante hain।

30Only you children know this.

27mukhya hai hi bhaarat ka aadi sanaatan devi devta dharma।

31The main thing is the original, eternal deity religion of Bharat.

28yeh bhi bachche jaante hain yeh hai rood gyaan yagya।

32You children understand that this is the sacrificial fire of the knowledge of Rudra.

29roodra kaha hi jaata hai eeshvar baap ko, shiv ko।

33God, Father Shiv, is called Rudra.

30gaaya hua hai barobar baap ne aakar roodra gyaan yagya racha tha।

34It is remembered that the Father truly came and established the sacrificial fire of the knowledge of Rudra.

31unhon ne to time lamba chauda de diya hai।

35They have shown a very long duration.

32agyaan neend mein soye hue hain।

36They are sleeping in the sleep of ignorance.

33abhi tumko baap ne jagaaya hai, tumko phir auron ko jagaana hai।

37The Father has now awakened you. 38You have to awaken others.

34drama plan anusaar tum jagaate rehte ho।

39You continue to awaken others according to the dramaplan.

35is samay tak jisne jaise-jaise, jitna-jitna purushaartha kiya hai, utna hi kalpa pahle bhi kiya tha।

40Whatever effort you have all made up to this time, you made the same effort in the previous cycle.

36haan, yuddha ke maidaan mein utraav chadhaav to hota hi hai।

41Yes, there is victory and defeat on a battlefield.

37kabhi maaya ka jor ho jaata hai, kabhi eeshvareey santaan ka jor ho jaata hai।

42Sometimes, Maya is more powerful and sometimes God’s children are more powerful.

38kabhi-kabhi service badi achhi teji se chalti hai। 39kabhi kahaan-kahaan bachchon mein maaya ke vighna pad jaate hain।

43Sometimes, service moves along very fast and sometimes, some children have to face obstacles of Maya.

40maaya ekdam behosh kar deti hai।

44Maya makes them completely unconscious.

41ladaai ka maidaan to hai na।

45This is a battlefield, is it not?

42raavan maaya raam ki santaan ko behosh kar deti hai।

46Ravan, Maya, makes some children of Rama unconscious.

43lakshman ke liye bhi kahaani hai na।

47There is the story of Laxman.

44tum kehte ho sab manushya kumbhakran ki neend mein soye hue hain।

48You say that all human beings are sleeping in the sleep of Kumbhakarna.

45tum eeshvareey sampradaay hi aise kehte ho, jinko gyaan soorya mila hai aur jaag uthe hain, vahi samjhenge।

49You, who belong to the Godly community, say this. 50Those who have found the Sun of Knowledge and have awakened will understand this.

46ismen ek do ko kahne ki bhi koi baat nahin hai।

51There is no need to say anything to one another.

47tum jaante ho barobar ham eeshvareey sampradaay jaage hain।

52You understand that you, who belong to the Godly community, really have awakened.

48baaki doosre sab soye hue hain।

53All the rest are still sleeping.

49woh yeh nahin jaante ki parampita paramatma aa gaya hai, bachchon ko varsa dene।

54They don’t understand that the Supreme Father, the Supreme Soul, has come to give the children their inheritance.

50yeh bilkul bhool gaye hain।

55They have completely forgotten this.

51baap bhaarat mein hi aate hain।

56The Father only comes in Bharat.

52aakar bhaarat ko svarga ka maalik banaate hain।

57He comes and makes Bharat into the master of heaven.

53bhaarat svarga ka maalik tha, ismen koi sanshay nahin।

58There is no doubt that Bharat was the master of heaven.

54parampita paramatma ka janma bhi yahaan hi hota hai।

59The birth of the Supreme Father, the Supreme Soul, also takes place here.

55shivjayanti manaate hain na।

60They celebrate the birthday of Shiva, do they not?

56zaroor usne aakar kuchh to kiya hoga na।

61He must surely have come and done something.

57buddhi kehti hai zaroor aakar svarga ki sthaapna ki hogi।

62The intellect says: He must definitely have come and established heaven.

58prerna se thode hi sthaapna hogi।

63Establishment cannot take place through inspiration.

59yahaan to tum bachchon ko raajayog sikhaaya jaata hai। 60yaad ki yaatra samjhaai jaati hai।

64You children are taught Raja Yoga here; the pilgrimage of remembrance is explained to you.

61prerna se koi aavaaj hota hi nahin।

65No sound is spread through inspiration.

62samajhte hain shankar ki bhi prerna hoti hai tab woh yaadav moosal aadi banaate hain।

66They believe that Shankar has an inspiration and that only then do the Yadavas create missiles, etc.

63parantu ismen prerna ki to koi baat hi nahin hai।

67However, there is no question of inspiration in that.

64tum samajh gaye ho unhon ka part hai drama mein yeh moosal aadi banaane ka।

68You understand that it is in their parts in the drama to create missiles,etc.

65prerna ki baat nahin hai।

69It is not a question of inspiration.

66drama anusaar vinaash to zaroor hona hi hai।

70According to the drama, destruction has to take place.

67gaaya hua hai - mahaabhaarat ladaai mein moosal kaam aaye।

71It is remembered that missiles were used in the Mahabharat War.

68to jo past ho gaya hai woh phir repeat hoga।

72Whatever happened in the past has to repeat.

69tum guarantee karte ho ham bhaarat mein svarga sthaapan karenge, jahaan ek dharma hoga।

73You guarantee that you will establish heaven in Bharat where there will be one religion.

70tum aise nahin likhte ki anek dharma vinaash honge।

74You don’t write that the many religions will be destroyed.

71woh to chitra mein likha hua hai - svarga ki sthaapna hoti hai to doosra koi dharma nahin hota।

75It is clearly written on the picture that, when heaven is established, no other religions remain.

72abhi tumko samajh mein aata hai।

76You now understand all of this.

73sabse bada part hai shiv ka, brahma ka aur vishnu ka।

77The greatest parts are those of Shiva, Brahma and Vishnu.

74brahma so vishnu, vishnu so brahma - yeh to badi guhya baaten hain।

78Brahma becomes Vishnu and Vishnu becomes Brahma. 79These are very deep matters.

75vishnu se brahma kaise bante hain, brahma se phir vishnu kaise bante hain, yeh sensible bachchon ki buddhi mein jhat aa jaata hai।

80How Vishnu becomes Brahma and how Brahma becomes Vishnu very quickly enters the intellects of the sensible children.

76daivi sampradaay to bante hi hain। 77ek ki baat nahin hai।

81The deity community is also created; it is not a question of just one being created.

78in baaton ko tum bachche samajhte ho।

82You children understand these things.

79duniya mein ek bhi manushya nahin samajhta।

83Not a single person in the world understands these things.

80bhal lakshmi-naaraayan va vishnu ki pooja bhi karte hain parantu unko yeh pata nahin hai ki vishnu ke hi do roop lakshmi-naaraayan hain, jo nai duniya mein raajya karte hain।

84Although they worship Lakshmi and Narayan and Vishnu, they don’t understand that Vishnu is the dual-form of Lakshmi and Narayan, the ones who rule the kingdom in the new world.

81baaki 4 bhuja vaala koi manushya nahin hota।

85However, no human being has four arms.

82yeh sookshm vatan mein em object dikhlaate hain pravritti maarga ka।

86This aim and objective shown in the subtle region is to portray the family path.

83yeh saare world ki history-geography kaise chakra lagaati hai, yeh koi nahin jaante।

87No one knows how the history and geography of the whole world repeats.

84baap ko hi nahin jaante to baap ki rachna ko kaise jaan sakte।

88Since they don’t know the Father, how could they know His creation?

85baap hi rachna ke aadi-madhya-ant ka knowledge bataate hain, rishi-muni bhi kehte the ham nahin jaante hain।

89Only the Father tells you the knowledge of the beginning, the middle and the end of creation. 90Rishis and munis used to say: We do not know.

86baap ko jaan jaaen to rachna ke aadi-madhya-ant ko bhi jaan jaayen।

91If they were to have known the Father, they would also have known the beginning, the middle and the end of creation.

87baap kehte hain main ek hi baar aakar tum bachchon ko bhi saari knowledge samjhaata hoon phir aata hi nahin hoon।

92The Father says: I only come once and tell you children all the knowledge and then I don’t come again.

88to rachta aur rachna ke aadi-madhya-ant ko jaanen hi kaise?

93So, how could they know the Creator or the beginning, the middle and the end of creation?

89baap svayan kehte hain - main sivaae sangamayug ke kabhi aata hi nahin hoon।

94The Father Himself says: I don’t come at any time other than at the confluence age.

90mujhe bulaate bhi sangam par hain।

95You call out to Me at the confluence age.

91paavan satayug ko kaha jaata hai, patit kaliyug ko kaha jaata hai।

96The golden age is said to be pure and the iron age impure.

92to zaroor main aaoonga patit duniya ke ant mein na।

97Therefore, I would definitely come at the end of the impure world.

93kaliyug ke ant mein aakar patit se paavan banaate hain।

98I come at the end of the Iron Age and make the impure pure.

94satayug aadi mein paavan hain, yeh to sahaj baat hai na।

99At the beginning of the golden age, all are pure. 100This is something very easy to understand.

95manushya kuchh bhi samajh nahin sakte ki patit-paavan baap kab aayenge।

101People don’t understand anything about when the Purifier Father comes.

96abhi to kaliyug ka ant kahenge।

102It is now the end of the iron age.

97agar kehte hain kaliyug mein ajun 40 hazaar varsha pade hain to aur kitna patit banenge!

103If there were still 40,000 years of the iron age left, as they say, how much more impure would you still become?

98kitna duhkh hoga!

104There would then be so much sorrow.

99sukh to hoga hi nahin।

105There would be no happiness at all.

100kuchh bhi maaloom na hone kaaran bilkul hi ghor andhiyaare mein hain।

106Because they don’t understand anything, they are in total darkness.

101tum samajh sakte ho।

107You can understand this.

102to bachchon ko aapas mein milna hai।

108You children should meet each other.

103chitron par achhi reeti samjhaana hota hai।

109You have to explain the pictures very clearly.

104yeh bhi drama anusaar chitra aadi sab nikaale hain।

110All the pictures etc. have been created according to the drama.

105bachche samajhte hain jo samay paas hota hai, hoobhu drama chalta rehta hai।

111You children understand that, as time is passing, the drama continues identically.

106bachchon ki avasthaayen bhi kabhi neeche, kabhi oopar hoti rahengi।

112The stage of some children continues to fluctuate; sometimes it is high and sometimes it is low.

107badi samajhne ki baaten hain।

113These matters have to be understood very clearly.

108kabhi-kabhi grahchaari aakar baithti hai to unko mitaane ke liye kitne prayatna karte hain।

114Sometimes, there are bad omens and so much effort therefore has to be made to remove those omens.

109baba ghadi-ghadi kehte hain - bachche, tum deh-abhimaan mein aate ho isliye takkar hota hai।

115Baba repeatedly tells you: Children, it is because you become body conscious that there is conflict.

110ismen dehi-abhimaani banna pade।

116You have to become soul conscious in this.

111bachchon me deh-abhimaan bahut hai।

117You children have a lot of body consciousness.

112tum dehi-abhimaani bano to baap ki yaad rahegi aur service mein unnati karte rahenge।

118Become soul conscious and you will be able to remember the Father and you will continue to progress in service.

113oonch pad jinko paana hai woh sadaiv service mein lage rahenge।

119Those who want to claim a high status will be constantly engaged in doing service.

114takdeer mein nahin hai to phir tadbeer bhi nahin hogi।

120If it is not in someone’s fortune, he will not be able to make that effort.

115khud kehte hain baba hamko dhaarna nahin hoti।

121They themselves say: Baba, I am unable to imbibe knowledge.

116buddhi mein nahin baithta, jinko dhaarna hoti hai to khushi bhi bahut hoti hai।

122It doesn’t sit in their intellects. 123Those who imbibe everything also experience a lot of happiness.

117samajhte hain shivbaaba aaya hua hai, ab baap kehte hain bachche tum achhi reeti samajhkar phir auron ko samjhaao।

124They believe that Shiv Baba has come. 125The Father now says: Children, understand everything very clearly and explain to others.

118koi to service mein hi lage rehte hain। 119purushaartha karte rehte hain।

126Some remain engaged in service; they continue to make effort.

120yeh bhi bachche jaante hain jo second guzarta hai, woh drama mein noondh hai phir aise hi repeat hoga।

127You children understand that whatever second passes, it is recorded in the drama and that it will then repeat in the same way.

121bachchon ko samjhaaya jaata hai, baahar bhaashan aadi par to anek prakaar ke naye aate hain, sunne ke liye।

128It is explained to you children that many new ones come to listen to the lectures outside.

122tum samajhte ho geeta ved shaastra aadi par kitne manushya bhaashan karte hain, unko koi yeh thode hi pata hai ki yahaan eeshvar apna aur apni rachna ke aadi-madhya-ant ka raaz samjhaate hain।

129You know that so many people give lectures based on the Gita, the Vedas and the scriptures. 130They don’t know that God comes here and explains to us the secrets about Himself and the secrets of the beginning, the middle and the end of creation.

123rachayita hi aakar saara gyaan sunaate hain।

131Only the Creator comes and tells you all the knowledge.

124trikaaldarshi banaana, yeh baap ka hi kaam hai।

132It is the Father’s duty to make you trikaldarshi.

125shaastron mein yeh baaten hain nahin।

133These things are not mentioned in the scriptures.

126yeh nai baaten hain।

134These things are new.

127baba baar-baar samjhaate hain kahaan bhi pahle-pahle yeh samjhaao ki geeta ka bhagwan kaun hai - shreekrishna ya niraakaar shiv?

135Baba explains to you over and over again: Wherever you go, first of all, explain who the God of the Gita is: Shri Krishna or incorporeal Shiva?

128yeh baaten projector par tum samjha nahin sakenge।

136You won’t be able to explain these things with a projector.

129pradarshani mein chitra saamne rakha hai, us par samjhaakar tum poochh sakte ho। 130ab bataao geeta ka bhagwan kaun?

137At the exhibitions, the pictures are kept in front of them and, after explaining, you can then ask them: Now, tell me: Who is the God of the Gita?

131gyaan saagar kaun hai?

138Who is the Ocean of Knowledge?

132krishna ko to kah nahin sakenge।

139Krishna cannot be called this.

133pavitrata, sukh-shanti ka saagar, liberator, guide kaun hai?

140Who is the Ocean of Purity, Peace and Happiness, the Liberator and the Guide?

134pahle-pahle to likhaana chaahiye, form bharaana chaahiye phir sabse sahi leni chaahiye।

141First of all, have them write this by making them fill in a form and then ask them to sign it.

135(chidiyaaon ka aavaaz hua) dekho kitna jhagadti hain।

142(There was a sound of birds.) 143Look how much they fight.

136is samay saari duniya mein ladaai-jhagda hi hai।

144At this time, there is fighting throughout the whole world.

137manushya bhi aapas mein ladte rehte hain।

145Even human beings continue to fight each other.

138manushya mein hi samajhne ki buddhi hai।

146Only human beings have the intellects to understand anything.

1395 vikaar bhi manushya mein gaaye jaate hain।

147The five vices of human beings are remembered.

140jaanavron ki to baat hi nahin।

148This does not apply to animals.

141yeh hai vicious world।

149This is a vicious world.

142world manushyon ke liye hi kaha jaata hai।

150The world is said to be that of human beings.

143kaliyug mein hain aasuri sampradaay, satayug mein hain daivi sampadraay।

151In the iron age, there is the devilish community whereas in the golden age, there is the divine community.

144abhi tumko is saare contrast ka pata hai।

152You now understand the whole contrast.

145tum siddha kar bata sakte ho।

153You can prove this to people.

146seedhi mein bhi bada clear dikhaaya hua hai।

154It has been shown very clearly in the picture of the ladder.

147neeche hain patit, oopar mein hain paavan।

155At the bottom are the impure and at the top are the pure.

148inmen bada clear hai।

156It is very clear in that.

149seedhi hi mukhya hai - utarti kala aur chadhti kala।

157The picture of the ladder is one of the main ones: the stage of ascending and the stage of descending.

150ye seedhi badi achhi hai, inmen aisa kya daalen jo manushya bilkul achhi reeti samajh jaaen ki barobar yeh patit duniya hai, paavan duniya svarga thi।

158This picture of the ladder is very good. 159What can we write on it so that people can very clearly understand that this really is the impure world and that heaven was the pure world?

151yahaan sab patit hain, paavan ek bhi ho nahin sakta।

160Here, everyone is impure; not a single one can be pure.

152raat-din yeh khyaalaat chalna chaahiye।

161You should have these thoughts day and night.

153aatma prakaash bachcha likhta hai - baba yeh chitra banaayen, baba kehte hain bhal vichaar saagar manthan kar koi bhi chitra banaao, parantu seedhi badi achhi banni chaahiye।

162Child Atam Prakash writes: Baba, should I make this picture? 163Baba says: You can churn the ocean of knowledge and make any picture, but the picture of the ladder has to be very good.

154is par bahut samjha sakte hain।

164You can explain a great deal with it.

15584 janma poore kar phir pahla number janma liya hai phir utarti kala se chadhti kala mein jaana pade, ismen har ek ka vichaar chalna chaahiye।

165You took 84 births and then took the number one birth. 166Then, from the stage of descending, you have to go into the stage of ascending.

156nahin to service kaise kar sakenge।

167Each one of you should think about this.

157chitron par samjhaana bahut sahaj hota hai।

168How else would you be able to do service?

158satayug ke baad seedhi utarni hoti hai।

169It is very easy to explain using the pictures.

159yeh bhi bachche jaante hain - ham paartadhaari actors hain।

170After the golden age comes, you have to come down the ladder.

160yahaan se transfer ho seedha satayug mein nahin jaate, pahle shantidham mein jaana hai।

171You children understand that you are actors. 172You don’t go straight to the golden age, when you are transferred from here.

161haan tumhaare mein bhi nambarvaar hain jo apne ko paartadhaari samajhte hain is drama mein।

173You first have to go to the land of peace. 174Yes, those among you who consider themselves to be actors in the drama are also numberwise.

162duniya mein aisa koi kah na sake ki ham paartadhaari hain।

175No one else in the world can say that they are actors.

163ham likhte bhi hain ki paartadhaari actors hote hue bhi drama ke creator, director, aadi-madhya-ant ko nahin jaan sakte to woh first class besmajh hain।

176We write that, even though they are the actors in the drama, they don’t know the Creator, the Director or the beginning, middle and end of the drama, and so they are first-class, senseless ones!

164yeh to bhagvaanuvaach hai।

177God says this.

165shiv bhagvaanuvaach brahma tan dvaara।

178God Shiva speaks through the body of Brahma.

166gyaan saagar woh niraakaar hai, unko apna shareer hai nahin।

179The Ocean of Knowledge is that incorporeal One.

167badi samajhne ki yuktiyaan hain।

180He doesn’t have a body of His own.

168tum bachchon ko bada nasha rehna chaahiye, ham kiski glaani thode hi karte hain।

181These are the ways to understand very clearly. 182You children should have a lot of intoxication.

169yeh to right baat hai na।

183We are not defaming anyone.

170jo bhi bade-bade hain un sabke chitra tum daal sakte ho।

184These things are right. 185You can print a picture of all the seniors.

171seedhi koi ko bhi dikhla sakte ho।

186You can show the picture of the ladder to anyone.

172achha!

187Achcha.

173meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

188To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

174roohaani baap ki roohaani bachchon ko namaste।

189The spiritual Father says namaste to the spiritual children.

Essence for dharna

175dhaarna ke liye mukhya saar:-

190Essence for dharna:

1761) bhaarat mein sukh-shanti ki sthaapna karne va bhaarat ko svarga banaane ke liye aapas mein seminar karna hai, shreemat par bhaarat ki aisi seva karni hai।

191 1. In order to establish peace and happiness in Bharat and make Bharat into heaven, hold seminars among yourselves. 192Follow shrimat and serve Bharat in this way.

1772) service mein unnati karne va service se oonch pad paane ke liye dehi-abhimaani rahne ki mehnat karni hai।

193 2. In order to progress in service and claim a high status by doing service, make effort to remain soul conscious.

178gyaan ka vichaar saagar manthan karna hai।

194Churn the ocean of knowledge.

Blessing

179vardaan:- apni shreshtha dhaarnaaon prati tyaag mein bhaagya ka anubhav karne vaale sachche tyaagi bhav

195Blessing: May you be a true renunciate who experiences fortune by having renunciation in your elevated dharna.

180braahmanon ki shreshtha dhaarna hai sampoorn pavitrata।

196 The elevated dharna of Brahmins is complete purity.

181isi dhaarna ke liye gaayan hai “praan jaaen par dharma na jaaye।

197It is remembered of this dharna: You do not break your promise even if you have to die.”

182'' kisi bhi prakaar ki paristhiti mein apni is dhaarna ke prati kuchh bhi tyaag karna pade, sahan karna pade, saamna karna pade, saahas rakhna pade to khushi-khushi se karo - ismen tyaag ko tyaag na samajh bhaagya ka anubhav karo tab kahenge sachche tyaagi।

198In any type of situation, whether you have to renounce something or tolerate something or face some opposition or have courage to uphold this dharna, do it happily. 199Do not consider renunciation to be renunciation, but experience it as fortune and you will then be called a true renunciate.

183aisi dhaarna vaale hi sachche brahman kahe jaate hain।

200Those with such dharna are called true Brahmins.

Slogan

184slogan:- sarvashaktiyon ko apne order mein rakhne vaale hi master sarvashaktimaan hain।

201Slogan: Those who keep all their powers in order are master almighty authorities.

202*** Om Shanti ***