रविवार 21 फ़रवरी 2021 की दैनिक मुरली

⁰21-02-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 06-11-87 madhuban

⁰ 21/02/21 Madhuban Avyakt BapDada Om Shanti 06/11/87

¹Nirantar sēvādhārī bannē kā sādhan chār prakār key|kī sēvāê

¹The way to become a constant server is to do four types of service.

²Āj viśhva-kalyāṇakārī , viśhva-sēvādhārī bāp apnē viśhva-sēvādhārī , sahyōgī sarv bachchō̃ kō dēkh rahē thē ki har ēk bachchā nirantar sahajyōgī K|kē sāth-sāth nirantar sēvādhārī kahā̃ tak banē haĩ  ?

²Today, the World Benefactor, World-Server Father is looking at all His co-operative world-server children. ³To what extent is each child, as well as being a constant, easy yogi, a constant server?

³Kyōṅki yād aur sēvā - dōnō̃ kā balance sadā brāhmaṇ jīvan mē̃ bāpdādā aur sarv śhrēṣhṭh brāhmaṇ ātmāō̃ dvārā blessing kā pātr banātā hai .

⁴In your Brahmin life, the balance of both remembrance and service makes you constantly worthy of receiving blessings from BapDada and all the elevated Brahmin souls.

⁴Is saṅgamyug par hī brāhmaṇ jīvan mē̃ paramātm-āśīrvādē̃ aur brāhmaṇ parivār key|kī āśhīrvādē̃ prāpt hōtī haĩ isliē is chhōṭī-sī jīvan mē̃ sarv prāptiyā̃ aur sadākāl key|kī prāptiyā̃ sahaj prāpt hōtī haĩ .

⁵It is only at this confluence age and in this Brahmin life that you can receive blessings from God and the Brahmin family. ⁶This is why, in this short life, you easily receive all attainments for all time.

⁵Is saṅgamyug kō viśhēṣh blaisiṅg-yug kah saktē haĩ , isliē hī is yug kō mahān yug kahtē haĩ .

⁷This confluence age can be called the special age of blessings and this is why this age is also called the great age.

⁶Svayã bāp her|har śhrēṣhṭh karma , her|har śhrēṣhṭh saṅkalp K|kē ādhār par her|har brāhmaṇ bachchē kō her|har samay dil sē āśhīrvād dētē rahtē haĩ .

⁸On the basis of every elevated action and every elevated thought, the Father Himself constantly continues to give blessings from His heart to every Brahmin child.

⁷Yah brāhmaṇ jīvan paramātm-āśīrvād key|kī pālnā sē vr̥iddhi kō prāpt hōnē vālī jīvan hai .

⁹This Brahmin life is a life in which you grow with the sustenance of blessings from God.

⁸Bhōlānāth bāp sarv āśhīrvād key|kī jhōliyā̃ khulē dil sē bachchō̃ kō dē rahē haĩ .

¹⁰With an open heart, the Father, the Innocent Lord, is giving you children aprons filled with all blessings.

⁹Lēkin yah sarv āśhīrvād lēnē kā ādhār yād aur sēvā kā balance hai .

¹¹However, the basis of receiving all of these blessings is the balance of remembrance and service.

¹⁰Agar nirantar yōgī haĩ tō sāth-sāth nirantar sēvādhārī bhī haĩ .

¹²If you are a constant yogi, you are also a constant server.

¹¹Sēvā kā mahatva sadā buddhi mē̃ rahtā hai  ?

¹³Does the importance of service always stay in your intellect?

¹²Kaī bachchē samajhtē haĩ - sēvā kā jab chance miltā hai vā kōī sādhan vā samay jab miltā hai tab hī sēvā kartē haĩ .

¹⁴Some children think that only when they get a chance, the means or the time to do service, will they do service.

¹³Lēkin bāpdādā jaisē yād nirantar , sahaj anubhav karātē haĩ , vaisē sēvā bhī nirantar aur sahaj hō saktī hai .

¹⁵However, just as BapDada enables you to experience remembrance constantly and easily, in the same way, service also can be done constantly and easily.

¹⁴Tō āj bāpdādā sēvādhārī bachchō̃ key|kī sēvā kā chart dēkh rahā thā .

¹⁶So, today, BapDada was looking at the chart of service of the server children.

¹⁵Jab tak nirantar sēvādhārī nahī̃ banē tab tak sadā key|kī āśhīrvād K|kē anubhavī nahī̃ ban saktē .

¹⁷Until you become a constant server, you cannot become experienced in receiving blessings all the time.

¹⁶Jaisē samay pramāṇ , sēvā K|kē chance pramāṇ , programme pramāṇ sēvā kartē hō , us samay sēvā K|kē phalsvarūp bāp key|kī , parivār key|kī āśhīrvād vā saphaltā prāpt kartē hō lēkin sadākāl kē liē nahī̃ isliē kabhī āśhīrvād K|kē kāraṇ sahaj sva vā sēvā mē̃ unnati anubhav kartē hō aur kabhī mēhnat kē bād saphaltā anubhav kartē hō kyōṅki nirantar yād aur sēvā kā balance nahī̃ hai .

¹⁸For instance, when you do service according to the time, according to the chance, or according to the programme, then, as a result of that service, you receive success and blessings from the Father and the family, but that is not for all time. ¹⁹Therefore, because of receiving those blessings, you sometimes experience easy progress in yourself and service. ²⁰However, at other times, because there isn't the balance of constant remembrance and service you experience success after having labored at it.

¹⁷Nirantar sēvādhārī kaisē ban saktē , āj us sēvā kā mahatva sunā rahē haĩ .

²¹Today, Baba is telling you how you can become a constant server and the importance of that service.

¹⁸Sārē din mē̃ bhinn-bhinn prakār sē sēvā kar saktē hō .

²²Throughout the day, you can do many different types of service.

¹⁹Ismē̃ ēk hai sva key|kī sēvā arthāt sva kē ūpar sampann aur sampūrṇ bannē kā sadā attention rakhnā .

²³In that, the first service is of oneself, that is, always pay attention to yourself in becoming complete and perfect.

²⁰Āpkē is paṛhāī K|kē jō mukhya subject haĩ , un sabmē̃ apnē kō pās|pass vid-ānar banānā hai .

²⁴You have to make yourself pass with honours in all the main subjects of this study.

²¹Ismē̃ gyān-svarūp , yād-svarūp , dhāraṇā-svarūp - sabmē̃ sampann bannā hai . ²²Yah sva-sēvā sadā buddhi mē̃ rahē .

²⁵You have to become an embodiment of knowledge, an embodiment of remembrance and an embodiment of dharna; you have to make yourself complete in everything.

²³Yah sva-sēvā svataḥ hī āpkē sampann svarūp dvārā sēvā karātī rahtī hai lēkin iskī vidhi hai - attention aur checking .

²⁶Let this service of the self always be in your intellect. ²⁷This service of the self automatically enables you to serve through your perfect form.

²⁴Sva key|kī checking karnī hai , dūsrō̃ key|kī nahī̃ karnī .

²⁸However, the method for that is to paying attention and checking; you have to check yourself, not others.

²⁵Dūsrī hai - viśhva sēvā jō bhinn-bhinn sādhanō̃ dvārā , bhinn-bhinn vidhi sē , vāṇī dvārā vā sambandh-sampark dvārā kartē hō .

²⁹The second is world service which you do in various ways and with various methods, through words and through relationships and connections.

²⁶Yah tō sab achchhī tarah sē jāntē haĩ .

³⁰You know all of this very well.

²⁷Tīsrī hai - yagya sēvā jō tan aur dhan dvārā kar rahē hō .

³¹The third is service of the yagya, which you do with your body and money.

²⁸Chauthī hai - mansā sēvā .

³²The fourth service is with your mind.

²⁹Apnī śhubh bhāvnā , śhrēṣhṭh kāmnā , śhrēṣhṭh vr̥itti , śhrēṣhṭh vibration dvārā kisī bhī sthān par rahtē huē anēk ātmāō̃ key|kī sēvā kar saktē hō .

³³Wherever you live, you can serve many souls with your pure feelings, elevated wishes, elevated attitude and elevated vibrations.

³⁰Iskī vidhi hai - light house , might house bannā .

³⁴The way to do this is to become a light-and-might house.

³¹Light house ēk hī sthān par sthit hōtē dūr-dūr key|kī sēvā kartē haĩ .

³⁵From one place, a lighthouse serves far, far, away.

³²Aisē āp sabhī ēk sthān par hōtē anēkō̃ key|kī sēvā arth|earth nimitt ban saktē hō .

³⁶In the same way, from one place, you can become instruments to serve many.

³³Itnā śhaktiyō̃ kā khajānā jamā hai tō sahaj kar saktē hō .

³⁷If you have accumulated so many treasures of the powers, you can do this easily.

³⁴Ismē̃ sthūl sādhan vā chance vā samay key|kī problem nahī̃ hai .

³⁸There is no problem about getting physical facilities, the chance or the time for this.

³⁵Sirph light-might sē sampann bannē key|kī āvaśhyaktā hai .

³⁹You simply need to be full of light and might.

³⁶Sadā man , buddhi vyarth sōchnē sē mukt hōnā chāhiē , ' manmanābhav ' K|kē mantra kā sahaj svarūp hōnā chāhiē .

⁴⁰Let the mind and intellect always be free from waste thoughts. ⁴¹Let these easily be embodiments of the mantra "Manmanabhav".

³⁷Yah chārō̃ prakār key|kī sēvā kyā nirantar sēvādhārī nahī̃ banā saktī  ?

⁴²Can all these four types of service not make you a constant server?

³⁸Chārō̃ hī sēvāō̃ mē̃ sē her|har samay kōī na kōī sēvā kartē rahō tō sahaj nirantar sēvādhārī ban jāyēṅgē aur nirantar sēvāō̃ par upasthit hōnē K|kē kāraṇ , sadā busy rahnē K|kē kāraṇ sahaj māyājīt ban jāyēṅgē .

⁴³Having all four types of service, you can continue to do any type of service at every moment and you will easily become a constant server and, because of being constantly occupied in doing service, because of remaining constantlybusy, you will easily become a conqueror of Maya.

³⁹Chārō̃ hī sēvāō̃ mē̃ sē jis samay jō sēvā kar saktē hō vah karō lēkin sēvā sē ēk second bhī vañchit nahī̃ rahō .

⁴⁴Out of all the four types of service, do whatever service you can, at whatever time but don't deprive yourself of doing service for even a second.

⁴⁰24 ghaṇṭā sēvādhārī bannā hai .

⁴⁵You have to be a server for all 24 hours.

⁴¹8 ghaṇṭē K|kē yōgī vā sēvādhārī nahī̃ lēkin nirantar sēvādhārī .

⁴⁶You are not a yogi or a server for just 8 hours, but a constant server.

⁴²Sahaj hai nā  ?

⁴⁷This is easy, is it not?

⁴³Aur nahī̃ tō sva key|kī sēvā tō achchhī hai .

⁴⁸If nothing else, then service of the self is good.

⁴⁴Jis samay jō chance milē , vah sēvā kar saktē hō .

⁴⁹Whatever chance you have, you can do that service at any time.

⁴⁵Kaī bachchē śharīr K|kē kāraṇ vā samay na milnē kāraṇ samajhtē haĩ ham tō sēvā kar nahī̃ saktē haĩ .

⁵⁰Because of their bodies or because of not having time, some children think that they are unable to do service.

⁴⁶Lēkin agar chār hī sēvāō̃ mē̃ sē kōī bhī sēvā mē̃ vidhipūrvak busy rahtē hō tō sēvā key|kī sabajēkṭas mē̃ marks jamā hōtī jātī haĩ aur yah milē huē number ( aṅk ) final result mē̃ jamā hō jāyēṅgē .

⁵¹However, out of all the four types of service, if you remain busy in any type of service, as is appropriate, you accumulate marks in the subject of service, and these marks will be added to your final result.

⁴⁷Jaisē vāṇī dvārā sēvā karnē vālō̃ K|kē marks jamā hōtē haĩ , vaisē yajñ-sēvā vā sva key|kī sēvā vā mansā sēvā - inkā bhī itnā hī mahatva hai , iskē bhī itnē number jamā hōṅgē .

⁵²Just as marks are accumulated for those who serve with words, in the same way, service of the yagya, service of the self and service with the mind also have just as much importance and you will accumulate just as much from any of those.

⁴⁸Her|har prakār key|kī sēvā K|kē number itnē hī haĩ .

⁵³There is the same amount of marks for every type of service.

⁴⁹Lēkin jō chārō̃ hī prakār key|kī sēvā kartē uskē utnē number jamā hōtē  ; jō ēk vā dō prakār key|kī sēvā kartē , uskē number us anusār jamā hōtē .

⁵⁴However, those who do all four types of service accumulate that many marks. ⁵⁵Those who only do one or two types of service accumulate marks accordingly.

⁵⁰Phir bhī , agar chār prakār key|kī nahī̃ kar saktē , dō prakār kī kar saktē haĩ tō bhī nirantar sēvādhārī haĩ . ⁵¹Tō nirantar K|kē kāraṇ number baṛh jātē haĩ isliē brāhmaṇ jīvan arthāt nirantar sēvādhārī sahajyōgī .

⁵⁶Even then, if you are unable to do all four types of service, but are only able to do two types of service, then you can also be a constant server and, because of being constant, your marks increase. ⁵⁷This is why Brahmin life means to be a constant server and an easy yogi.

⁵²Jaisē yād kā attention rakhtē hō ki nirantar rahē , sadā yād kā link juṭā rahē  ; vaisē sēvā mē̃ bhī sadā link juṭā rahē .

⁵⁸Just as you pay attention to having constant remembrance and ensuring that the link of remembrance is constantly forged, in the same way, let the link of service too remain constantly forged.

⁵³Jaisē yād mē̃ bhī bhinn-bhinn sthiti kā anubhav kartē hō - kabhī bījrūp kā , kabhī phariśtārūp kā , kabhī manan kā , kabhī rūhrihān kā lēkin sthiti bhinn-bhinn hōtē bhī yād kī subject mē̃ nirantar yād mē̃ gintē hō .

⁵⁹You experience different stages in remembrance: sometimes the seed stage, sometimes the angelic form, sometimes churning, sometimes a heart-to-heart conversation and, although you have different stages, you count that as constant remembrance in the subject of remembrance.

⁵⁴Aisē yah bhinn-bhinn sēvā kā rūp hō . ⁵⁵Lēkin sēvā K|kē binā jīvan nahī̃ .

⁶⁰In the same way, there are these different forms of service, for a life without doing service is not a life.

⁵⁶Śhvā̃sō śhvāṅs yād aur śhvā̃sō̃ śhvāṅs sēvā hō - iskō kahtē haĩ balance .

⁶¹Let there be remembrance in every breath and service in every breath. ⁶²This is called balance.

⁵⁷Tab hī her|har samay blessing prāpt hōnē kā anubhav sadā kartē rahē̃gē aur dil sē sadā svataḥ hī yah āvāj nikalēgā ki āśhīrvādō̃ sē pal rahē haĩ , āśhīrvād sē , uṛtī kalā K|kē anubhav sē uṛ rahē haĩ .

⁶³Only then will you constantly continue to experience receiving blessings at every moment and the sound that will constantly and naturally emerge from your heart is that you are being sustained with blessings. ⁶⁴You fly with blessings with the experience of the flying stage.

⁵⁸Mēhnat sē , yuddha sē chhūṭ jāyēṅgē .

⁶⁵You will become free from labouring and battling.

⁵⁹' kyā ' , ' kyō̃ ' , ' kaisē ' - in praśhnō̃ sē mukt hō sadā prasann rahē̃gē .

⁶⁶You will become free from the questions "What?”, “Why?” and “How?" and always be happy.

⁶⁰Saphaltā sadā janma-siddh adhikār K|kē rūp mē̃ anubhav kartē rahē̃gē .

⁶⁷You will constantly continue to experience success as your birthright.

⁶¹Patā nahī̃ kyā hōgā .

⁶⁸"I don't know what will happen.

⁶²Saphaltā hōgī vā nahī̃ hōgī , patā nahī̃ ham āgē chal sakē̃gē vā nahī̃ chal sakē̃gē - yah patā nahī̃ kā saṅkalp parivartan hō tab master trikāldarśhī sthiti kā anubhav karē̃gē .

⁶⁹I don't know whether there will be success or not. ⁷⁰I don't know if I will be able to continue in the future or not." ⁷¹Only when these thoughts of "I don't know…" are transformed will you experience the stage of a master trikaldarshi.

⁶³' vijay huī paṛī hai ' - yah niśhchay aur naśhā sadā anubhav hōgā .

⁷²You will constantly have the faith and intoxication that victory is already guaranteed.

⁶⁴Yahī blessing key|kī niśhāniyā̃ haĩ .

⁷³These are the signs of blessings.

⁶⁵Samjhā  ?

⁷⁴Do you understand?

⁶⁶Brāhmaṇ jīvan mē̃ , mahān yug mē̃ bāpdādā K|kē adhikārī ban phir bhī mēhnat karnī paṛē , sadā yuddha key|kī sthiti mē̃ hī jīvan bitāyē̃ - yah bachchō̃ K|kē mēhnat key|kī jīvan bāpdādā sē dēkhī nahī̃ jātī isliē nirantar yōgī , nirantar sēvādhārī banō .

⁷⁵In Brahmin life, in this great age, if you have to labour after you have claimed a right to BapDada, if you constantly spend your life in a stage of battling... ⁷⁶BapDada cannot bear to see a life of labour in you children. ⁷⁷This is why you must become constant yogis and constant servers.

⁶⁷Samjhā  ?

⁷⁸Do you understand?

⁶⁸Achchhā .

⁷⁹Achcha.

⁶⁹Purānē bachchō̃ key|kī āśhā pūrī hō gaī nā .

⁸⁰The hopes of the older children have been fulfilled, have they not?

⁷⁰Pānī key|kī sēvā karnē vālē sēvādhārī bachchō̃ kō āphrīn ( śābāś ) hai jō anēk bachchō̃ key|kī āśhāō̃ kō pūrṇ karnē mē̃ rāt-din sahyōgī haĩ .

⁸¹Well done to the serviceable children who did the service of providing water and gave their co-operation day and night to fulfil the hopes of many children.

⁷¹Nidrājīt bhī ban gayē tō prakr̥itijīt bhī ban gayē .

⁸²You became conquerors of sleep and also conquerors of matter.

⁷²Tō madhuban K|kē sēvādhāriyō̃ kō , chāhē plan banānē vālē , chāhē pānī lānē vālē , chāhē ārām sē receive karnē vālē , rahānē vālē , bhōjan samay par taiyār karnē vālē - jō bhī bhinn-bhinn sēvā kē nimitt haĩ , un sabkō thanks dēnā .

⁸³So give thanks to all the servers of Madhuban, whether they made the plans, brought the water, received others comfortably, provided comfortable accommodation, had the meals ready on time to whoever were instruments for all the different types of service.

⁷³Bāpdādā tō dē hī rahē haĩ .

⁸⁴BapDada is giving thanks anyway.

⁷⁴Duniyā pānī-pānī karkē chillā rahī hai aur bāp K|kē bachchē kitnā sahaj kārya chalā rahē haĩ  !

⁸⁵The world is crying out for water and the Father's children are carrying out their tasks so easily.

⁷⁵Bāpdādā sabhī sēvādhārī bachchō̃ key|kī sēvā dēkhtē rahtē haĩ .

⁸⁶BapDada continues to see the service of all the serviceable children.

⁷⁶Kitnā ārām sē āp lōgō̃ kō madhuban nivāsī nimitt ban chance dilā rahē haĩ  !

⁸⁷The residents of Madhuban have become instruments and are enabling you to receive a chance so comfortably.

⁷⁷Āp bhī sahyōgī banē hō nā  ?

⁸⁸You too have become co-operative, have you not?

⁷⁸Jaisē vah sahyōgī banē haĩ tō āpkō uskā phal mil rahā hai , vaisē āp sabhī bhī her|har kārya mē̃ jaisā samay usī pramāṇ chaltē rahē̃gē tō āpkē sahyōg kā phal aur brāhmaṇō̃ kō bhī miltā rahēgā .

⁸⁹Just as those people have become co-operative and you are receiving the fruit of that, in the same way, if all of you also continue to move along in the same way according to the time in every task, many other Brahmins will continue to receive the fruit of your co-operation.

⁷⁹Bāpdādā muskarā rahē thē - satyug mē̃ dūdh key|kī nadiyā̃ bahē̃gī lēkin saṅgam par pānī , ghī tō ban gayā nā .

⁹⁰BapDada was smiling: rivers of milk will flow in the golden age, but at least the water at the confluence age has become like ghee (its value).

⁸⁰Ghī key|kī nadī nalkē mē̃ ā rahī hai .

⁹¹Rivers of ghee are flowing through the taps.

⁸¹Pānī ghī ban gayā tō amūlya hō gayā nā .

⁹²Water has become like ghee and so it has become invaluable, has it not?

⁸²Isī vidhi sē anēkō̃ kō chance dētē rahē̃gē .

⁹³This way many will be given a chance.

⁸³Phir bhī dēkhō , duniyā mē̃ aur āp brāhmaṇō̃ mē̃ antar hai nā .

⁹⁴Nevertheless, there is such a big difference between the world and you Brahmins.

⁸⁴Kaī sthānō̃ sē phir bhī āp lōgō̃ kō bahut ārām hai aur abhyās bhī hō rahā hai isliē rāzyukt ban her|har paristhiti mē̃ rāzī rahnē kā abhyās baṛhātē chalō .

⁹⁵All of you have a lot more comfort than those in many other places and you are getting this practice. ⁹⁶Therefore, continue to increase the practice of being one who understands the significance of all secrets and remain happy in every situation.

⁸⁵Achchhā .

⁹⁷Achcha.

⁸⁶Sarv nirantar yōgī , nirantar sēvādhārī śhrēṣhṭh ātmāō̃ kō , sadā trikāldarśhī ban saphaltā K|kē adhikār kō anubhav karnē vālē , sadā prasannchitt , santuṣhṭ , śhrēṣhṭh ātmāō̃ kō , her|har second blessing K|kē anubhav karnē vālē bachchō̃ kō vidhātā , vardātā bāpdādā kā yādpyār aur namastē .

⁹⁸To all the constantly yogi, constantly serving, elevated souls, to those who are always trikaldarshi and who experience the right to success, to the elevated, constantly happy and contented souls, to the children who experience blessings at every second, love, remembrance and namaste from BapDada, the Bestower of Fortune and the Bestower of Blessings.

⁸⁷Dādī jī sē  : saṅkalp kiyā aur sarv kō śhrēṣhṭh saṅkalp kā phal mil gayā .

⁹⁹To Dadiji: You had the thought and everyone received the fruit of that elevated thought.

⁸⁸Kitnē āśhīrvādō̃ key|kī mālāyē̃ paṛtī haĩ  !

¹⁰⁰You are receiving so many garlands of blessings.

⁸⁹Jō nimitt bantē haĩ unhō̃ K|kē bhī , bāp K|kē sāth-sāth guṇ tō gātē haĩ nā isliē tō bāp kē sāth bachchō̃ key|kī bhī pūjā hōtī hai , akēlē bāp key|kī nahī̃ hōtī .

¹⁰¹Along with the praise of the Father, people also sing praise of those who become instruments. ¹⁰²This is why the children are also worshipped with the Father; the Father is not worshipped alone.

⁹⁰Sabhī kō kitnī khuśhī prāpt hō rahī hai  !

¹⁰³Everyone is receiving so much happiness.

⁹¹Yah āśhīrvādō̃ key|kī mālāyē̃ bhakti mē̃ mālāō̃ K|kē adhikārī banātī haĩ  !

¹⁰⁴These garlands of blessings give you the right to receive garlands on the path of devotion.

⁹²Party sē avyakt - bāpdādā key|kī mulākāt

¹⁰⁵Avyakt BapDada meeting groups:

⁹³1 ) āp sabhī śhrēṣhṭh ātmāyē̃ sabkī pyās bujhānē vālē hō nā  ?

¹⁰⁶All of you elevated souls quench everyone’s thirst, do you not?

⁹⁴Vah hai sthūl jal aur āpkē pās|pass hai - ' gyān amr̥it ' .

¹⁰⁷That is physical water, whereas you have the nectar of knowledge.

⁹⁵Jal alpkāl key|kī pyās bujhāē tr̥ipt ātmā banā dētā hai .

¹⁰⁸Water quenches your thirst temporarily and makes you a satisfied soul.

⁹⁶Tō sarv ātmāō̃ kō amr̥it dvārā tr̥ipt karnē kē nimitt banē huē hō nā .

¹⁰⁹So, you have become instruments to satisfy all souls with nectar, have you not?

⁹⁷Yah umaṅg sadā rahtā hai  ?

¹¹⁰Do you always have this enthusiasm?

⁹⁸Kyōṅki pyās bujhānā - yah mahān puṇya hai .

¹¹¹Because, to quench someone’s thirst is a great charity.

⁹⁹Pyāsē key|kī pyās bujhānē vālē kō puṇya ātmā kahtē haĩ .

¹¹²Those who quench the thirst of thirsty souls are said to be charitable souls.

¹⁰⁰Āp bhī mahān puṇya ātmā ban sabhī key|kī pyās bujhānē vālē hō .

¹¹³You, too, are the ones who become greatly charitable souls and quench everyone’s thirst.

¹⁰¹Jaisē pyās sē manuṣhya taṛaphtē haĩ , agar pānī na milē tō pyās sē taṛaphē̃gē nā  !

¹¹⁴People get desperate when they are thirsty. ¹¹⁵If they didn’t receive water, they would get very desperate, would they not?

¹⁰²Aisē , gyān-amr̥it na milnē sē ātmāyē̃ duḥkh aśhānti mē̃ taṛaph rahī haĩ .

¹¹⁶In the same way, because of not receiving the nectar of knowledge, souls are crying out in sorrow and peacelessness.

¹⁰³Tō unkō gyān amr̥it dēkar pyās bujhānē vālī puṇya ātmāyē̃ hō .

¹¹⁷So, you are the charitable souls who give them the nectar of knowledge and quench their thirst.

¹⁰⁴Tō puṇya kā khātā anēk janmō̃ kē liē jamā kar rahē hō nā  ?

¹¹⁸So, you are accumulating in your account of charity for many births, are you not?

¹⁰⁵Ēk janm mē̃ hī anēk janmō̃ kā khātā , anēk janmō̃ kē liē jamā kar rahē hō nā  ?

¹¹⁹In one birth, you are accumulating in your account for many births, are you not?

¹⁰⁶Ēk janm mē̃ hī anēk janmō̃ kā khātā jamā hōtā hai .

¹²⁰In one birth, you accumulate in your account for many births.

¹⁰⁷Tō āpnē itnā jamā kar liyā hai nā  ?

¹²¹So, you have accumulated this much, have you not?

¹⁰⁸Itnē mālāmāl ban gayē jō aurō̃ kō bhī bāṇṭ saktē hō  !

¹²²You have become so full of all treasures that you are able to distribute to others.

¹⁰⁹Apnē liē bhī jamā kiyā aur dūsrō̃ kō bhī dēnē vālē dātā banē .

¹²³You have accumulated for yourself and have also become bestowers who give to others.

¹¹⁰Tō sadā yah check karō ki sārē din mē̃ puṇyātmā banē , puṇya kā kārya kiyā yā sirph apnē liē hī khāyā-piyā mauj kiyā  ?

¹²⁴So, always check: Was I a charitable soul throughout the day and did I perform acts of charity or did I simply eat, drink and enjoy myself?

¹¹¹Jamā karnē vālē kō samajhdār kahā jātā hai , jō kamāyē aur khāyē uskō samajhdār nahī̃ kahē̃gē .

¹²⁵Those who accumulate are said to be sensible, whereas those who earn and then spend it are not said to be sensible.

¹¹²Jaisē bhōjan khānē kē liē phursat nikāltē hō kyōṅki āvaśhyak hai , aisē yah puṇya kā kārya karnā bhī āvaśhyak hai .

¹²⁶Just as you make time to eat your meals, because you know that that is essential, in the same way, it is essential to carry out this act of charity.

¹¹³Tō sadā hī puṇya ātmā hō , kabhī-kabhī key|kī nahī̃ . ¹¹⁴Chance milē tō karē̃ , nahī̃ .

¹²⁷So, you are always a charitable soul, not just sometimes; it is not that you would do this if you had the chance, you have to take the chance.

¹¹⁵Chance lēnā hai . ¹¹⁶Samay milēgā nahī̃ , samay nikālnā hai , tab jamā kar sakē̃gē .

¹²⁸It is not that you don’t have time, but you have to make time; only then will you be able to accumulate.

¹¹⁷Is samay jitnā bhī bhāgya key|kī lakīr khīñchnē chāhō , utnā khīñch saktē hō kyōṅki bāp bhāgya-vidhātā aur vardātā hai .

¹²⁹At this time, you can draw the line of your fortune as long as you want because the Father is the Bestower of Fortune and the Bestower of Blessings.

¹¹⁸Śhrēṣhṭh knowledge key|kī kalam bāp nē apnē bachchō̃ kō dē dī hai .

¹³⁰The Father has given His children the pen of elevated knowledge.

¹¹⁹Is kalam sē jitnī lambī lakīr khīñchnī chāhō , khīñch saktē hō .

¹³¹With this pen, you can draw your line as long as you want.

¹²⁰Achchhā .

¹³²Achcha.

¹²¹2 ) sabhī rājr̥iṣhi hō nā  ?

¹³³2) All of you are raj rishis, are you not?

¹²²Rāz arthāt adhikārī aur r̥iṣhi arthāt tapasvī .

¹³⁴Raj means those who have a right and rishi means a tapaswi.

¹²³Tapasyā kā bal sahaj parivartan karānē kā ādhār hai .

¹³⁵The power of tapasya is the means by which you can transform easily.

¹²⁴Paramātm-lagan sē svayã kō aur viśhva kō sadā kē liē nirvighna banā saktē haĩ .

¹³⁶With love for God, you can make yourself and the world free from obstacles for all time.

¹²⁵Nirvighna bannā aur nirvighna banānā - yahī sēvā kartē hō nā .

¹³⁷To be free from obstacles and to make others free from obstacles - you do this service, do you not?

¹²⁶Anēk prakār K|kē vighnō̃ sē sarv ātmāō̃ kō mukt karnē vālē hō .

¹³⁸You are those who liberate all souls from all types of obstacles.

¹²⁷Tō jīvanmukt kā vardān bāp sē lēkar aurō̃ kō dilānē vālē hō nā .

¹³⁹You are the ones who claim from the Father the blessing of liberation-in-life and you give it to others, are you not?

¹²⁸Nirbandhan arthāt jīvanmukt .

¹⁴⁰“Free from obstacles” means liberated-in-life.

¹²⁹3 ) himmatē bachchē madad bāp .

¹⁴¹3) When a child has courage, the Father helps.

¹³⁰Bachchō̃ key|kī himmat par sadā bāp key|kī madad padmaguṇā prāpt hōtī hai .

¹⁴²When you children have courage, you always receive multimillionfold help from the Father.

¹³¹Bōjh tō bāp kē ūpar hai . ¹³²Lēkin trustee ban sadā bāp kī yād sē āgē baṛhtē rahō .

¹⁴³The burden is on the Father, but be a trustee and constantly continue to move forward with remembrance of the Father.

¹³³Bāp kī yād hī chhatrachhāyā hai .

¹⁴⁴Remembrance of the Father is the canopy of protection.

¹³⁴Pichhlā hisāb sūlī hai lēkin bāp key|kī madad sē kāṇṭā ban jātā hai .

¹⁴⁵The accounts of the past are like a crucifix but, with the Father’s help, they become like a thorn.

¹³⁵Paristhitiyā̃ ānī jarūr haĩ kyōṅki sab kuchh yahā̃ hī chuktū karnā hai .

¹⁴⁶Adverse situations will definitely come, because everything has to be settled here.

¹³⁶Lēkin bāp key|kī madad kāṇṭā banā dētī hai , baṛī bāt kō chhōṭā banā dētī hai kyōṅki baṛā bāp sāth hai .

¹⁴⁷However, the Father’s help makes everything into a thorn. ¹⁴⁸It makes big things small, because the big Father is with you.

¹³⁷Sadā niśhchay sē āgē baṛhtē rahō .

¹⁴⁹Have constant faith and you will continue to move forward.

¹³⁸Her|har kadam mē̃ trustee , trustee arthāt sab kuchh tērā , mērā-pan samāpt .

¹⁵⁰Be a trustee at every step. ¹⁵¹A trustee means everything is “Yours” and all consciousness of “mine” finishes.

¹³⁹Gr̥ihasthī arthāt mērā .

¹⁵²A householder means “mine”.

¹⁴⁰Tērā hōgā tō baṛī bāt chhōṭī hō jāyēgī aur mērā hōgā tō chhōṭī bāt baṛī hō jāyēgī .

¹⁵³When you say, “Yours”, even a big situation becomes small, whereas when it is, “mine”, even a small thing becomes big.

¹⁴¹Tērā-pan halkā banātā hai aur mērā-pan bhārī banātā hai .

¹⁵⁴The consciousness of “Yours” makes you light and the consciousness of “mine” makes you heavy.

¹⁴²Tō jab bhī bhārī anubhav karō tō check karō ki kahā̃ mērā-pan tō nahī̃ .

¹⁵⁵So, whenever you experience yourself to be heavy, check that there isn’t any consciousness of “mine”.

¹⁴³Mērē kō tērē mē̃ badalī kar dō tō usī ghaṛī halkē hō jāyēṅgē , sārā bōjh ēk second mē̃ samāpt hō jāyagā . ¹⁴⁴Achchhā .

¹⁵⁶Change “mine” into “Yours” and you will become light that very moment and all your burdens will finish in a second.

¹⁴⁵Vardān  : vardān  : santuṣhṭatā key|kī viśhēṣhtā vā śhrēṣhṭhatā dvārā sarv K|kē iṣhṭ bannē vālē vardānī mūrt bhav

¹⁵⁷Blessing: May you be an image that grants blessings and is especially loved by everyone because of your speciality of contentment and your greatness.

¹⁴⁶Jō sadā svayã sē aur sarv sē santuṣhṭ rahtē haĩ vahī anēk ātmāō̃ K|kē iṣhṭ va aṣhṭ dēvtā ban saktē haĩ .

¹⁵⁸ Only those who always remain content with themselves and with others can become especially loved deities and part of the special eight deities.

¹⁴⁷Sabsē baṛē sē baṛā guṇ kahō , dān kahō yā viśhēṣhtā vā śhrēṣhṭhatā kahō - vah santuṣhṭatā hī hai .

¹⁵⁹Call it the biggest virtue of all, a donation, a speciality or greatness - that is contentment.

¹⁴⁸Santuṣhṭ ātmā hī prabhūpriy , lōkpriy aur svayã priya hōtī hai .

¹⁶⁰Only contented souls are loved by God, loved by people and loved by themselves.

¹⁴⁹Aisī santuṣhṭ ātmā hī vardānī rūp mē̃ prasiddh hōgī .

¹⁶¹Such contented souls are well known as souls who grant blessings.

¹⁵⁰Abhī ant K|kē samay mē̃ mahādānī sē bhī jyādā vardānī rūp dvārā sēvā hōgī .

¹⁶²Now, in the final moments, even more than through the form of a great donor, more service will take place through the form of one who grants blessings.

¹⁵¹Slōgan  : vijayī ratna vah hai jiskē mastak par sadā vijay kā tilak chamaktā hō .

¹⁶³Slogan: A victorious jewel is one who constantly has a tilak of victory sparkling on his forehead.

¹⁵²Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai . ¹⁵³Sabhī bhāī-bahanē̃ sā̃y 6 . 30 sē 7 . 30 bajē tak viśhēṣh yōg abhyās mē̃ apnē pūrvaj svarūp kō emerge karē̃ . ¹⁵⁴Aur pūrē vr̥ikṣha kō sarv śhaktiyō̃ kō sakāśh dēnē key|kī sēvā karē̃ .

¹⁶⁴*** Om Shanti ***