रविवार 28 फ़रवरी 2021 की दैनिक मुरली

⁰28-02-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 10-11-87 madhuban

⁰ 28/02/21 Madhuban Avyakt BapDada Om Shanti 10/11/87

¹Śubhacintak-maṇi ban viśhva kō chintāō̃ sē mukt karō

¹Become a jewel of good wishes and liberate the world from worry

²Āj ratnāgar bāp apnē chārō̃ ōr K|kē viśhēṣh śhubh-chintak maṇiyō̃ kō dēkh rahē haĩ .

²Today, the Father, the Jewel Merchant is looking at His special jewels of good wishes everywhere.

³Ratnāgar bāp key|kī maṇiyā̃ viśhva mē̃ apnī śhubh-chintak kiraṇō̃ sē prakāśh kar rahī haĩ kyōṅki āj key|kī is artificial chamak vālē viśhva mē̃ sarv ātmāē̃ chintāmaṇī haĩ .

³The jewels of the Father, the Jewel Merchant, are bringing light into the world with their rays of good wishes, because in today's world of artificial sparkle, all souls are jewels of worry.

⁴Aisē alpkāl key|kī chamaknē vālī cintāmaṇiyō̃ kō āp śhubh-chintak maṇiyā̃ apnē śhubh-chintan key|kī śhakti dvārā parivartan kar rahī hō .

⁴With your power of good wishes, you jewels of good wishes are transforming such jewels of worry, who only sparkle temporarily.

⁵Jaisē sūrya key|kī kiraṇē̃ dūr-dūr tak andhkār kō miṭātī haĩ , aisē āp śhubh-chintak maṇiyō̃ key|kī śhubh saṅkalp rūpī chamak kahō , kiraṇē̃ kahō - viśhva K|kē chārō̃ ōr phail rahī haĩ .

⁵Just as rays of the sun dispel darkness over a long distance, in the same way, the sparkle and rays of good wishes of you jewels of good wishes are spreading everywhere in the world.

⁶Ājkal kaī ātmāē̃ samajhtī haĩ ki kōī pricual light gupta rūp mē̃ apnā kārya kar rahī hai .

⁶Nowadays, many souls think that some spiritual light is carrying out its task in an incognito way.

⁷Lēkin yē light kahā̃ sē yē kārya kar rahī hai , vō jān nahī̃ saktē .

⁷However, they don't know from where this light is carrying out its task.

⁸Kōī hai - yahā̃ tak touching hōnī śhurū hō gaī hai .

⁸They have begun to have a touching that there is someone.

⁹Ākhir ḍhūṇḍhtē-ḍhūṇḍhtē sthān par pahũch hī jāyēṅgē .

⁹Eventually, by searching, they will gradually reach this place.

¹⁰Tō yah touching āp śhubh-chintak maṇiyō̃ K|kē śhrēṣhṭh saṅkalp key|kī chamak hai .

¹⁰So, this touching is of the sparkle of the elevated thoughts of you jewels of good wishes.

¹¹Bāpdādā harēk bachchē K|kē mastak dvārā maṇi key|kī chamak kō dēkhtē haĩ kyōṅki number-vār chamaknē vālē haĩ .

¹¹BapDada is seeing the sparkle of the jewel on each child's forehead, because you are sparkling numberwise.

¹²Haĩ sabhī śhubh-chintak maṇiyā̃ lēkin chamak number-vār hai .

¹²All of you are jewels of good wishes, but the sparkle is numberwise.

¹³Śhubh-chintak bannā - yahī sahaj rūp key|kī mansā sēvā hai jō chaltē-phirtē her|har brāhmaṇ ātmā vā anjān ātmāō̃ kē prati kar saktē hō .

¹³To be one who has good wishes is an easy way for you to serve with your mind every Brahmin soul and souls without knowledge and you can do this while walking and moving around.

¹⁴Āp sabkē śhubh-chintak bannē K|kē vibration vāyumaṇḍal kō vā chintāmaṇī ātmā key|kī vr̥itti kō bahut sahaj parivartan kar dēgē .

¹⁴The vibrations of all of you well-wishers will very easily transform the atmosphere and the attitude of souls who are beads of worry.

¹⁵Āj K|kē manuṣhya ātmāō̃ K|kē jīvan mē̃ chārō̃ ōr sē chāhē vyaktiyō̃ dvārā , chāhē vaibhav dvārā - vyaktiyō̃ mē̃ svārtha bhāv hōnē K|kē kāraṇ , vaibhavō̃ mē̃ alpkāl key|kī prāpti hōnē K|kē kāraṇ - thōṛē samay K|kē liyē śhrēṣhṭh prāpti key|kī anubhūti hōtī hai lēkin alpkāl key|kī khuśhī thōṛē samay kē bād chintā mē̃ badal jātī hai arthāt vaibhav vā vyakti chintā miṭānē vālē nahī̃ chintā utpanna karānē kē nimitt ban jātē haĩ .

¹⁵In the lives of human beings everywhere today, whether through people or possessions, because of having selfish motives, because of having some temporary attainment through their possessions, people experience some elevated attainment for a short time. ¹⁶However, that temporary happiness changes into worry after a short time; that is, possessions and people are not the means to end their worries but become instruments to create more worry.

¹⁶Aisē kōī na kōī chintā mē̃ parēśhān ātmāō̃ kō śhubh-chintak ātmāē̃ bahut thōṛī dikhāī dētī haĩ .

¹⁷Souls who are distressed with one worry or another are able to see very few souls who have such good wishes.

¹⁷Śhubh-chintak ātmāō̃ K|kē thōṛē samay kā samparka bhī anēk chintāō̃ kō miṭānē kā ādhār ban jātā hai .

¹⁸Even contact for a short time with souls who have good wishes becomes the basis of all their worries coming to an end.

¹⁸Tō āj viśhva kō śhubh-chintak ātmāō̃ key|kī āvaśhyaktā hai , isliē āp śhubh-chintak maṇiyā̃ vā ātmāē̃ viśhva kō ati priya hai .

¹⁹So, today, the world needs such well-wishing souls. ²⁰This is why you souls, you jewels of good wishes, are extremely loved by the world.

¹⁹Jab samparka mē̃ ā jātē haĩ tō anubhav kartē haĩ ki aisē śhubh-chintak duniyā mē̃ kōī dikhāī nahī̃ dētē .

²¹When they come into contact with you, they feel that they cannot see anyone else with such good wishes anywhere in world.

²⁰Śhubh-chintak sadā rahē̃ - iskā viśhēṣh ādhār hai śhubh chintan .

²²Pure thoughts are the main basis of always having good wishes.

²¹Jiskā sadā śhubh-chintan rahtā , avaśhya vah śhubh-chintak hai .

²³Those whose thoughts are always pure will definitely always have good wishes.

²²Agar kabhī-kabhī vyarth chintan va par-chintan hōtā hai tō sadā śhubh-chintak bhī nahī̃ rah saktē .

²⁴If there are sometimes waste thoughts or thoughts of others, you cannot constantly have good wishes.

²³Śhubh-chintak ātmāyē̃ aurō̃ K|kē bhī vyarth chintan , par-chintan kō samāpt karnē vālē haĩ .

²⁵Well-wishing souls are able to finish other souls' waste thoughts and thoughts of others.

²⁴Tō har ēk śhrēṣhṭh sēvādhārī arthāt sadā śhubh-chintak maṇi K|kē śhubh-chintan kā śhaktiśhālī khazānā sadā bharpūr hōgā .

²⁶So, the powerful treasure-store of pure thoughts of every elevated server, that is, of the jewels of good wishes, will be constantly full.

²⁵Bharpūrtā K|kē kāraṇ hī aurō̃ kē prati śhubh-chintak ban saktē haĩ .

²⁷It is because they are constantly full that they are always able to have good wishes for others.

²⁶Śhubh-chintak arthāt sarv gyān-ratnō̃ sē bharpūr .

²⁸To be a well-wisher means to be full of all the jewels of knowledge.

²⁷Aur aisā gyān-sampann dātā ban aurō̃ kē prati sadā śhubh-chintak ban saktā hai .

²⁹Only such souls are able to become bestowers who are full of knowledge and always have good wishes for others.

²⁸Tō check karō ki sārē din mē̃ jyādā samay śhubh-chintan rahtā hai vā parchintan rahtā hai  ?

³⁰Therefore, check: throughout the day, do I have more pure thoughts and good wishes or do I spend more time in thoughts of others?

²⁹Śhubh chintan vālā sadā apnē sampannatā K|kē naśhē mē̃ rahtā hai , isliyē śhubh-chintak svarūp dvārā dūsrō̃ prati dētā jātā aur bhartā jātā .

³¹Someone who has pure thoughts will constantly stay in the intoxication of being full, and with his form of a well-wisher will be able to give these to others and fill them.

³⁰Par-chintan aur vyarth chintan vālā sadā khālī hōnē K|kē kāraṇ apnē kō kamjōr anubhav karēgā , isliē śhubh-chintak ban aurō̃ kō dēnē K|kē pātr nahī̃ ban saktā .

³²Because someone who has waste thoughts and thoughts of others is always empty, he will experience himself to be weak and this is why he is unable to have good wishes or capable of giving them to others.

³¹Vartamān samay sarv key|kī chintā miṭānē kē nimitt bannē vālī śhubh-chintak maṇiyō̃ key|kī āvaśhyaktā hai , jō chintā kē bajāē śhubh-chintan key|kī vidhi K|kē anubhavī banā sakē̃ .

³³At present, there is a need for jewels of good wishes who can become instruments to finish everyone’s worries, and be able to make souls experienced with the method of having good wishes instead of worries.

³²Jahā̃ śhubh-chintan hōgā vahā̃ chintā svataḥ samāpt hō jāyēgī .

³⁴Where there are pure thoughts, worries automatically end.

³³Tō sadā śhubh-chintak ban gupta sēvā kar rahē hō nā  ?

³⁵So, you are constantly doing incognito service by being one with good wishes, are you not?

³⁴Yē jō bēhad key|kī viśv-sēvā kā plan banāyā hai , is plan kō sahaj saphal banānē kā ādhār bhī śhubh-chintak sthiti hai .

³⁶You have made plans for unlimited world service. ³⁷The way to easily make these plans successful is to have the stage of a well-wisher.

³⁵Variety prakār key|kī ātmāē̃ sambandh-sampark mē̃ āyēṅgī .

³⁸Many varieties of soul will come into connection and have a relationship with you.

³⁶Aisī ātmāō̃ kē prati śhubh-chintak bannā arthāt un ātmāō̃ kō himmat K|kē paṅkh dēnā hai kyōṅki sarv ātmāyē̃ chintā key|kī chitā par rahnē K|kē kāraṇ apnē himmat , umaṅg , utsāh K|kē paṅkh kamjōr kar chukī haĩ .

³⁹To have good wishes for such souls means to give wings of courage to such souls, because their wings of courage, zeal and enthusiasm have become weak from being on the pyre of worry.

³⁷Āp śhubh-chintak ātmāō̃ key|kī śhubh-bhāvnā unhō̃ K|kē paṅkhō̃ mē̃ śhakti bharēgī aur āp key|kī śhubh-chintak bhāvnāō̃ K|kē ādhār sē uṛnē lagē̃gē arthāt sahyōgī banē̃gē .

⁴⁰The good wishes of you well-wisher souls will fill their wings with power and, on the basis of your feelings of good wishes, they will begin to fly, that is, they will become co-operative.

³⁸Nahī̃ tō , dilśhikasta hō gayē haĩ ki better world ( sukhmay saṅsār ) banānā ham ātmāō̃ key|kī kyā śhakti hai  ?

⁴¹Those souls have become disheartened and wonder whether they have the power to create a better world.

³⁹Jō svayã kō hī nahī̃ banā saktē tō viśhva kō kyā banāyēṅgē  ?

⁴²How would those who are unable to make themselves something make the world something?

⁴⁰Viśhva kō badalnā bahut muśhkil samajhtē haĩ kyōṅki vartamān sarv sattāō̃ key|kī result dēkh chukē haĩ , isliyē muśhkil samajhtē haĩ .

⁴³They consider it to be very difficult to change the world because they have seen the present results of all the different authorities and they therefore consider it to be difficult.

⁴¹Aisī dilśhikasta ātmāō̃ kō , chintā key|kī chitā par baiṭhī huī ātmāō̃ kō , āpkī śubh-cintak-śakti dilśhikasta sē dilkhuśh kar dēgī .

⁴⁴Your power of good wishes will make the hearts of such disheartened souls, and souls who are sitting on the pyre of worry, happy.

⁴²Jaisē , ḍūbē huē manuṣhya kō tinkē kā sahārā bhī dil khuśh kar dētā hai , himmat mē̃ lē ātā hai . ⁴³Tō āpkī śhubh-chintak sthiti unhō̃ kō sahārā anubhav hōgī , jaltī huī ātmāō̃ kō śhītal jal key|kī anubhūti hōgī .

⁴⁵Just as the slightest support of even a straw makes a drowning soul happy-hearted and gives him courage, your stage of having good wishes will enable them to experience some support, and souls who are burning will have the experience of cool water.

⁴⁴Sarv kā sahyōg prāpt karnē kā ādhār bhī śhubh-chintak sthiti hai .

⁴⁶The basis of receiving everyone's co-operation is the stage of having good wishes.

⁴⁵Jō sarv kē prati śhubh-chintak haĩ , unkō sarv sē sahyōg svataḥ hī prāpt hōtā hī hai .

⁴⁷Those who have good wishes for all automatically receive everyone's co-operation.

⁴⁶Śhubh-chintak bhāvnā aurō̃ K|kē man mē̃ sahyōg key|kī bhāvnā sahaj aur svataḥ utpanna karēgī .

⁴⁸The feeling of your good wishes automatically and easily creates the feeling in their minds of wanting to co-operate.

⁴⁷Śhubh chintak ātmāō̃ kē prati har ēk K|kē dil mē̃ snēh utpanna hōtā hai aur snēh hī sahyōgī banā dētā hai .

⁴⁹They all have love in their hearts for souls who have good wishes, and it is this love that makes them co-operative.

⁴⁸Jahā̃ snēh hōtā hai , vahā̃ samay , sampatti , sahyōg sadā nyauchhāvar karnē K|kē liyē taiyār hō jātē haĩ .

⁵⁰Where there is love, everyone is always ready to surrender their time, wealth and co-operation.

⁴⁹Tō śhubh chintak snēhī banāyēgā aur snēh sab prakār K|kē sahyōg mē̃ nyauchhāvar banāyēgā isliyē , sadā śhubh-chintan sē sampann rahō , śhubh-chintak ban sarv kō snēhī , sahyōgī banāō .

⁵¹So, someone who has good wishes will make others loving, and love will enable them to surrender themselves and give every type of co-operation. ⁵²Therefore, be constantly full of good wishes and, as a well-wisher, make everyone loving and co-operative.

⁵⁰Śhubh-chintak ātmā sarv key|kī santuṣhṭatā kā sahaj certificate lē saktī hai .

⁵³A soul with good wishes is easily able to claim the certificate of contentment from everyone.

⁵¹Śhubh-chintak hī sadā prasannatā key|kī personality mē̃ rah saktē haĩ , viśhva kē āgē viśhēṣh personality vālē ban saktē haĩ .

⁵⁴Only those who have good wishes are always able to have the personality of contentment. ⁵⁵They become special personalities in front of the world.

⁵²Ājkal personality vālī ātmāyē̃ sirph nāmīgrāmī bantī haĩ arthāt nām buland hōtā hai lēkin āp rūhānī pasanailiṭī vālē sirph nāmīgrāmī arthāt gāyan-yōgya nahī̃ lēkin gāyan-yōgya kē sāth pūjan yōgya bhī bantē hō .

⁵⁶People with personality nowadays simply become well known, that is, their names are glorified. ⁵⁷However, you souls with a spiritual personality do not just become well known, that is, you do not just become praiseworthy but, as well as being praiseworthy, you also become worthy of worship.

⁵³Kitnē bhī baṛē dharm-kṣētra mē̃ , rājy-kṣētra mē̃ , science K|kē kṣhētra mē̃ personality vālē prasiddh huē haĩ lēkin āp rūhānī personality samān 63 janm pūjanīy nahī̃ banē haĩ isliyē yah śhubh-chintak bannē key|kī viśhēṣhtā hai .

⁵⁸No matter how many people have become well known in the fields of religion, politics or science, they have not become worthy of being worshipped for 63 births like you with your spiritual personality. ⁵⁹Therefore, the speciality needed to become worthy of worship is to give good wishes to all.

⁵⁴Sarv kō jō prāpti hōtī hai khuśhī key|kī , sahārē key|kī , himmat K|kē paṅkhō̃ key|kī , umaṅg-utsāh key|kī - yah prāpti key|kī duāyē̃ , āśhīrvādē̃ kiskō adhikārī bachchē banā dētī haĩ aur kōī bhakta ātmā ban jātē haĩ isliyē anēk janm K|kē pūjya ban jātē haĩ .

⁶⁰When you give others the attainment of happiness, support, wings of courage and zeal and enthusiasm, then the blessings and good wishes of this attainment makes them into children who can claim their rights, whereas others become devotee souls. ⁶¹This is why you become worthy of worship for many births.

⁵⁵Śhubh-chintak arthāt bahutkāl key|kī pūjya ātmāē̃ isliyē , yah viśhāl kārya ārambh karnē K|kē sāth-sāth jaisē aur programme banātē hō , uskē sāth-sāth sva kē prati programme banāō ki  :

⁶²To be a soul with good wishes means to become a worthy-of-worship soul for a long period of time. ⁶³Therefore, as well as beginning this unlimited project, just as you have other programmes, also create a programme for yourself:

⁵⁶1 ) sadā K|kē liyē her|har ātmā kē prati , aur anēk prakār key|kī bhāvanāē̃ parivartan kar ēk śhubh-chintak bhāvnā sadā rakhē̃gē .

⁶⁴1) For all time and for all souls you will transform all other feelings and constantly just have feelings of good wishes.

⁵⁷2 ) sarv kō svayã sē āgē baṛhānē , āgē rakhnē kā śhrēṣhṭh sahyōg sadā dētē rahē̃gē .

⁶⁵2) You will constantly continue to give elevated co-operation to enable others to move ahead of you.

⁵⁸3 ) better world arthāt śhrēṣhṭh viśhva banānē K|kē liyē sarv prati śhrēṣhṭh kāmnā dvārā sahyōgī banē̃gē .

⁶⁶3) In order to create a better world, that is, an elevated world, you will co-operate with everyone with your elevated wishes.

⁵⁹4 ) sadā vyarth-cintan , par-chintan kō samāpt kar arthāt bītī bātō̃ kō bindī lagāyē , bindī arthāt maṇi ban sadā viśhva kō , sarv kō apnī śhrēṣhṭh bhāvnā , śhrēṣhṭh kāmnā , snēh key|kī bhāvnā , samarth banānē key|kī bhāvnā key|kī kiraṇō̃ sē rōśhnī dētē rahē̃gē .

⁶⁷4) You will finish waste thoughts and thoughts of others for all time. ⁶⁸This means you will put a full stop to the past, become a point, a jewel, and continue to give light to everyone in the world with the rays of your elevated feelings, elevated wishes and feelings of love and of making them powerful.

⁶⁰Yah sva kā programme sārē programme K|kē saphaltā kā foundation hai .

⁶⁹This programme for the self is the foundation of the success of the whole programme.

⁶¹Is foundation kō sadā majbūt rakhaṉā tō pratyakṣhatā kā āvāj svataḥ hī buland hōgā .

⁷⁰Always keep this foundation strong and the sound of revelation will automatically be heard.

⁶²Samjhā  ?

⁷¹Do you understand?

⁶³Sabhī , kārya kē nimitt hō nā .

⁷²All of you are instruments for this task, are you not?

⁶⁴Jab viśhva kō sahyōgī banātē haĩ , tō pahlē tō āp nimitt hō .

⁷³Since you are making the world co-operative, you are instruments for this first.

⁶⁵Chhōṭē , baṛē , bīmār hō yā svastha hō , mahārathī , ghōṛēsavār - sabhī sahyōgī haĩ .

⁷⁴The young, the old, whether they are ill or healthy, elephant riders and horse riders are all co-operative.

⁶⁶Pyādē tō haĩ hī nahī̃ .

⁷⁵There are none of the infantry here.

⁶⁷Tō sabhī key|kī aṅgulī chāhiē .

⁷⁶So, everyone's finger is required.

⁶⁸Harēk īṭ kā mahatva hai .

⁷⁷Each brick is important.

⁶⁹Kōī foundation key|kī īṭ hai , kōī ūpar K|kē dīvār key|kī īṭ hai lēkin ēk-ēk īṭ mahatva vālī hai .

⁷⁸Some are bricks of the foundation and others are bricks of the wall, above the surface, but each brick is important.

⁷⁰Āp sabhī samajhtē hō ki ham programme kar rahē haĩ yā samajhtē hō programme vālē banātē haĩ , programme banānē vālō̃ kā programme hai  ?

⁷⁹Do all of you feel that you are doing this programme or do you feel that those who are creating the programmes are doing the programme, that it is the programme of those who have created the programme?

⁷¹Hamārā programme kahtē hō nā .

⁸⁰You say that it is your programme, do you not?

⁷²Tō bāpdādā bachchō̃ K|kē viśhāl kārya kō , programme kō dēkh harṣhit haĩ .

⁸¹Seeing the unlimited project and the programme, BapDada is pleased.

⁷³Dēśh-vidēśh mē̃ viśhāl kārya kā umaṅg-utsāh achchhā hai .

⁸²There is very good zeal and enthusiasm for the unlimited task in this land and abroad.

⁷⁴Harēk brāhmaṇ ātmā K|kē andar viśhva key|kī ātmāō̃ K|kē liyē rahm hai , taras hai ki hamārē sarv bhāī-bahanē̃ bāp key|kī pratyakṣhatā kā āvāj sunē̃ ki bāp apnā kārya kar rahā hai .

⁸³Every Brahmin soul has mercy for souls of the world. ⁸⁴You have the compassion to want all of your brothers and sisters to hear the sound of the Father's revelation - that the Father is carrying out His task.

⁷⁵Samīp āvē̃ , sambandh mē̃ āvē̃ , adhikārī banē̃ , pūjya dēvtā banē̃ yā 33 krōṛ nām gāyan karnē vālē hī banē̃ lēkin āvāj jarūr sunē̃ .

⁸⁵Whether they come close, come into a relationship, claim a right, become worthy-of-worship deities or become part of the 330 million of those who glorify the name, let them definitely hear the sound.

⁷⁶Aisā umaṅg hai nā  ?

⁸⁶You have such enthusiasm, do you not?

⁷⁷Abhī tō 9 lākh hī nahī̃ banāyē haĩ .

⁸⁷As yet, you have not even prepared 900,000. So, do you understand?

⁷⁸Tō samjhā , apnā programme hai .

⁸⁸It is your programme.

⁷⁹Apnāpan hī apnē programme mē̃ apnā viśhva banāyēgā .

⁸⁹It is this feeling of belonging that will enable you to create your world with your programme.

⁸⁰Achchhā .

⁹⁰Achcha.

⁸¹Āj pāñch taraph key|kī pārṭiyā̃ āī haĩ .

⁹¹Today, groups have come from five directions.

⁸²Trivēṇī kahtē haĩ lēkin yē pāñch vēṇī hō gaī .

⁹²People speak of the Triveni (meeting of three rivers), but this is the meeting of five rivers.

⁸³Pāñch taraph key|kī nadiyā̃ sāgar mē̃ pahũch gaī haĩ .

⁹³Rivers from five directions have come and met the Ocean.

⁸⁴Tō nadī aur sāgar kā mēlā śhrēṣhṭh mēlā hai .

⁹⁴The meeting of the rivers with the Ocean is an elevated meeting.

⁸⁵Sabhī nayē-purānē khuśhī mē̃ nāch rahē haĩ .

⁹⁵All the new and old ones are dancing in happiness.

⁸⁶Jab nāummīnd sē ummīnd hō jātī tō aur khuśhī hōtī hai .

⁹⁶When someone has hope after having felt hopeless, there is greater happiness.

⁸⁷Purānō̃ kō bhī achānak chance milā hai tō aur jyādā khuśhī hōtī hai .

⁹⁷The older ones too were suddenly given a chance and so there is even more happiness.

⁸⁸Sōch kar baiṭhē thē - patā nahī̃ kab milē̃gē  ?

⁹⁸They were just sitting, thinking, "We don't know when we will be able to meet."

⁸⁹Abhī milē̃gē - yah tō sōchā bhī nahī̃ thā .

⁹⁹You had not thought that you would be able to meet now.

⁹⁰' kab ' sē ' ab ' hō jātā hai tō khuśhī kā anubhav aur nyārā hōtā hai .

¹⁰⁰The experience of happiness is more unique when the question of "When?" changes into "Now".

⁹¹Achchhā .

¹⁰¹Achcha.

⁹²Āj vidēśh vālō̃ kō bhī viśhēṣh yādpyār dē rahē haĩ .

¹⁰²Today, Baba is giving special love and remembrance to those from abroad.

⁹³Viśhēṣh sēvādhārī ( jayanti bahan ) āī hai nā .

¹⁰³A special server (Jayantiben) has come.

⁹⁴Vidēś-sēvā arth|earth pahlē nimitt banī nā .

¹⁰⁴She was the first instrument for service abroad.

⁹⁵Vr̥ikṣha kō dēkh bīj yād ātā hai .

¹⁰⁵Seeing the tree, one remembers the seed.

⁹⁶Bījrūp parivār yah nimitt banā vidēśh sēvā kē liē .

¹⁰⁶This family was the seed that became an instrument for world service.

⁹⁷Tō pahlē nimitt parivār kō yād dē rahē haĩ .

¹⁰⁷Baba is giving remembrance to the first instrument family.

⁹⁸Vidēśh K|kē sarv nimitt banē sēvādhārī bachchē sadā bāp kō pratyakṣha karnē K|kē prayatna mē̃ umaṅg-utsāh sē din-rāt lagē huē haĩ .

¹⁰⁸All the server children who are instruments in lands abroad are always engaged in trying to reveal the Father with zeal and enthusiasm, day and night.

⁹⁹Unhō̃ kō bār-bār yahī āvāj kānō̃ mē̃ gū̃jatā hai ki vidēśh K|kē buland āvāj sē bhārat mē̃ bāp kō pratyakṣha karnā hai .

¹⁰⁹The sound that is repeatedly echoing in their ears is: We have to reveal the Father in Bharat with a loud sound from abroad.

¹⁰⁰Yah āvāj sadā sēvā K|kē liyē kadam āgē baṛhātā rahtā hai .

¹¹⁰This sound constantly continues to enable you to move forward in doing service.

¹⁰¹Viśhēṣh sēvā K|kē umaṅg-utsāh kā kāraṇ hai - bāp sē dil sē pyār , snēh hai .

¹¹¹The reason for zeal and enthusiasm for doing special service is that you have love for the Father in your hearts.

¹⁰²Her|har kadam mē̃ , her|har ghaṛī mukh mē̃ ' bābā-bābā ' śhabda rahtā hai .

¹¹²At every step and at every moment, the sound "Baba, Baba" continues to emerge from your lips.

¹⁰³Jab bhī kōī card athavā gift bhējē̃gē tō usmē̃ dil ( heart ) kā chitra jarūr banātē haĩ .

¹¹³Whenever anyone sends a card or a gift, there is definitely an image of a heart in that. ¹¹⁴The reason for this is that they always have the Comforter of Hearts in their hearts.

¹⁰⁴Iskā kāraṇ hai ki dil mē̃ sadā dilārām hai .

¹¹⁵They have given their hearts and received the heart.

¹⁰⁵Dil dī hai aur dil lī hai .

¹¹⁶You are clever when it comes to this give and take.

¹⁰⁶Dēnē aur lēnē mē̃ hōśhiyār haĩ , isliyē dil kā saudā karnē vālē , dil sē yād karnē vālē apnī niśhānī ' dil ' hī bhējtē haĩ aur yahī dil key|kī yād vā dil kā snēh dūr hōtē bhī majority kō samīp kā anubhav karātā hai .

¹¹⁷This is why those who make a deal from their hearts and who remember the Father with their hearts send a heart as their symbol. ¹¹⁸It is this remembrance from the heart and love from the heart that gives the majority of you the experience of being close even though you may be far away.

¹⁰⁷Sabsē viśhēṣh viśhēṣhtā bāpdādā yahī dēkhtē ki brahmā bāp sē ati snēh hai .

¹¹⁹The particular speciality that BapDada sees is that you have deep love for Father Brahma.

¹⁰⁸Bāp aur dādā K|kē guhya rāz kō bahut sahaj anubhav mē̃ lātē haĩ .

¹²⁰You very easily experience the deep secret of Bap and Dada.

¹⁰⁹Brahmā bābā key|kī sākār pālnā kā part na hōtē bhī avyakt pālnā kā anubhav achchhā kar rahē haĩ .

¹²¹Although you didn’t play a part in receiving sustenance from sakar Brahma Baba, you do experience the avyakt sustenance very well.

¹¹⁰Bāp aur dādā dōnō̃ kā sambandh anubhav karnā - is viśhēṣhtā K|kē kāraṇ apnī saphaltā mē̃ bahut sahaj baṛhtē jā rahē haĩ .

¹²²Because of the speciality of experiencing a relationship with both the Father and Dada, you are very easily moving forward successfully.

¹¹¹Tō harēk dēśh vālē apnā-apnā nām pahlē samajhē̃ .

¹²³So, those from each country should feel that Baba is mentioning your name first.

¹¹²Harēk bachchā apnā nām samajhtē huē bāpdādā kā yādpyār svīkār karnā .

¹²⁴Let each child personally accept love and remembrance from BapDada by name.

¹¹³Samjhā  ?

¹²⁵Do you understand?

¹¹⁴Plan tō banā hī rahē haĩ .

¹²⁶You are making plans.

¹¹⁵Dēśh , vidēśh key|kī rīti mē̃ thōṛā-bahut antar tō hōtā hai lēkin prīt K|kē kāraṇ rīti kā antar bhī ēk hī lagtā hai .

¹²⁷There is of course a little difference between the systems in this land and those abroad, but because of love, the systems also feel the same.

¹¹⁶Vidēśh kā plan vā bhārat kā plan , lēkin plan tō ēk hī hai .

¹²⁸Whether it is a plan from abroad or a plan from this land, there is just one plan.

¹¹⁷Sirph tarīkā thōṛā-bahut kahā̃ parivartan karnā bhī paṛtā hai .

¹²⁹It is just that, sometimes, the ways things are done have to be a little different.

¹¹⁸Dēśh aur vidēśh kā sahyōg is viśhāl kārya kō sadā hī saphaltā prāpt karātā hī rahēgā .

¹³⁰The co-operation between this land and lands abroad will constantly allow this unlimited task to be constantly successful.

¹¹⁹Saphaltā tō sadā bachchō̃ kē sāth hai hī .

¹³¹Success is constantly with you children.

¹²⁰Dēśh kā umaṅg-utsāh aur vidēśh kā umaṅg-utsāh - dōnō̃ kā milkar kārya kō āgē baṛhā rahā hai aur sadā hī āgē baṛhtā rahēgā .

¹³²The zeal and enthusiasm of this land and of the lands abroad is making this task move forward and it will always continue to move forward.

¹²¹Achchhā .

¹³³Achcha.

¹²²Bhārat K|kē chārō̃ ōr K|kē sadā snēhī , sahyōgī bachchō̃ K|kē snēh , sahyōg kā śhubh saṅkalp , śhubh āvāj bāpdādā kē pās sadā pahuñchtā rahtā hai .

¹³⁴The pure thoughts and the pure sound of love and co-operation of all the constantly loving and co-operative children from everywhere in Bharat continue to reach BapDada.

¹²³Dēśh , vidēśh ēk dō sē āgē hai .

¹³⁵This land and the lands abroad are ahead of each other.

¹²⁴Harēk sthān key|kī viśhēṣhtā apnī-apnī hai .

¹³⁶The speciality of each place is its own.

¹²⁵Bhārat bāp key|kī avataraṇ bhūmi hai aur bhārat pratyakṣhatā kā āvāj buland karnē kē nimitt bhūmi hai .

¹³⁷Bharat is the land where the Father incarnates and it is the land where the sound of revelation will be heard loudly.

¹²⁶Ādi aur ant bhārat mē̃ hī part haĩ .

¹³⁸The parts of the beginning and the end take place in Bharat.

¹²⁷Vidēśh kā sahyōg bhārat mē̃ pratyakṣhatā karāyēgā aur bhārat key|kī pratyakṣhatā kā āvāj vidēśh tak pahũchēgā isliē , bhārat K|kē bachchō̃ key|kī viśhēṣhtā sadā śhrēṣhṭh hai .

¹³⁹The co-operation from abroad will enable revelation to take place in Bharat and the sound of revelation in Bharat will reach the lands abroad. ¹⁴⁰This is why the speciality of the children of Bharat is always elevated.

¹²⁸Bhārat vālē sthāpanā K|kē ādhār banē .

¹⁴¹Those from Bharat have become the basis of establishment.

¹²⁹Sthāpanā K|kē ādhārmūrt bhārat K|kē bachchē haĩ , isliē bhāratvāsī bachchō̃ K|kē bhāgya kā sabhī gāyan kartē haĩ .

¹⁴²The images of support for establishment are the children from Bharat and this is why everyone sings praise of the fortune of the children of Bharat.

¹³⁰Yād aur sēvā mē̃ sadā umaṅg-utsāh sē āgē baṛh rahē haĩ aur baṛhtē hī rahē̃gē isliyē bhārat K|kē har ēk bachchē apnē-apnē nām sē bāpdādā kā yādpyār svīkār karnā .

¹⁴³You are constantly moving forward in having remembrance and doing service with zeal and enthusiasm and you will continue to move forward. ¹⁴⁴This is why every child of Bharat should accept love and remembrance from BapDada personally by name.

¹³¹Tō dēśh-vidēśh K|kē bēhad bāp K|kē bēhad sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁴⁵To the unlimited, serviceable children from this land and abroad, the unlimited Father’s love, BapDada’s remembrance and namaste.

¹³²Vardān  : sarv ātmāō̃ kō śhaktiyō̃ kā dān dēnē vālē master bījrūp bhav

¹⁴⁶Blessing: May you be a master seed who gives all souls the donation of powers.

¹³³Anēk bhakta ātmā rūpī pattē jō sūkh gayē haĩ , murjhā gayē haĩ unkō phir sē apnē bījrūp sthiti dvārā śhaktiyō̃ kā dān dō .

¹⁴⁷ Donate once again to all the devotees, to the souls, the leaves who have dried up and wilted, the donation of powers with your stage of the seed form.

¹³⁴Unhē̃ sarv prāpti karānē kā ādhār hai āpkī «  ichchhā mātram avidyā ' ' sthiti .

¹⁴⁸The basis of enabling them to experience all attainments is your stage of “being ignorant of the knowledge of all desires.”

¹³⁵Jab svayã ichchhā mātram avidyā hōṅgē tab anya ātmāō̃ key|kī sarv ichchhāyē̃ pūrṇ kar sakē̃gē .

¹⁴⁹When you yourself are ignorant of the knowledge of all desires, you will then be able to fulfil everyone’s desires.

¹³⁶Ichchhā mātram avidyā arthāt sampūrṇ śhaktiśhālī bījrūp sthiti .

¹⁵⁰To be ignorant of the knowledge of desires means to have an extremely powerful stage of the seed form.

¹³⁷Tō master bījrūp ban bhaktō̃ key|kī pukār sunō , prāpti karāō .

¹⁵¹So, become a master seed and hear the call of the devotees and enable them to have some attainment.

¹³⁸Slōgan  : sadā supreme rūh key|kī chhatrachhāyā mē̃ rahnā hī alaukik jīvan key|kī safety kā sādhan hai .

¹⁵²Slogan: To stay constantly under the canopy of protection of the Supreme Spirit is to experience the safety of your alokik life.

¹⁵³*** Om Shanti ***