रविवार 7 मार्च 2021 की दैनिक मुरली

⁰07-03-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 14-11-87 madhuban

⁰ 07/03/21 Madhuban Avyakt BapDada Om Shanti 14/11/87

¹poojya dev aatma banne ka saadhan - pavitrata ki shakti

¹The way to become a worthy-of-worship deity soul is to imbibe the power of purity.

²aaj roohaani shama apne roohaani parvaanon ko dekh rahe hain।

²Today, the spiritual Flame is looking at His spiritual moths.

³har ek roohaani parvaana apne umang-utsaah ke pankhon se udte-udte is roohaani mahphil mein pahunch gaye hain।

³Every spiritual moth has come flying to this spiritual gathering with their wings of zeal and enthusiasm.

⁴yeh roohaani mahphil vichitra alaukik mahphil hai jisko roohaani baap jaane aur roohaani bachche jaanen।

⁴This spiritual, happy gathering is a unique, spiritual gathering, which only the spiritual Father and the spiritual children know.

⁵is roohaani aakarshan ke aage maaya ki anek prakaar ki aakarshan tuchchha lagti hai, asaar anubhav hoti hai।

⁵All the many types of attraction of Maya seem valueless in front of this spiritual attraction.

⁶yeh roohaani aakarshan sada ke liye vartamaan aur bhavishya anek janmon ke liye harshit banaane vaali hai, anek prakaar ke duhkh-ashaanti ki lahron se kinaara karaane vaali hai isliye sabhi roohaani parvaane is mahphil mein pahunch gaye hain।

⁶They are experienced as being without any essence. ⁷This spiritual attraction makes you cheerful always – at the present time and also in your many future births. ⁸It is an attraction that makes you step away from the waves of many types of sorrow and peacelessness.

⁷baapdaada sabhi parvaanon ko dekh harshit hote hain।

⁹This is why all you spiritual moths have come to this gathering.

⁸sabhi ke mastak par pavitra sneh, pavitra sneh ke sambandh, pavitra jeevan ki pavitra drishti-vritti ki nishaaniyaan jhalak rahi hain।

¹⁰BapDada is pleased to see all the moths. ¹¹On each one's forehead, the signs of pure love, the relationships of pure love and the pure vision and attitude of a pure life are sparkling.

⁹sabhi ke oopar in sab pavitra nishaaniyon ke symbol va soochak ‘light ka taaj' chamak raha hai।

¹²A crown of light, the symbol of all these pure things, is sparkling on each one.

¹⁰sagammayugi brahman jeevan ki visheshta hai - pavitrata ki nishaani, yeh light ka taaj jo har brahman aatma ko baap dvaara praapta hota hai।

¹³The speciality of the confluence-aged Brahmin life is this symbol of purity, a crown of light, which every Brahmin receives from the Father.

¹¹mahaan aatma, parmaatma-bhaagyavaan aatma, oonche te oonchi aatma ki yeh taaj nishaani hai।

¹⁴This crown is a sign of great souls, fortunate Godly souls and the highest-on-high souls.

¹²to aap sabhi aise taajdhaari bane ho?

¹⁵So, have all of you become those who are wearing such a crown?

¹³baapdaada va maat-pita har ek bachche ko janma se ‘pavitra-bhav' ka vardaan dete hain।

¹⁶BapDada, the mother and Father, give every child, from the moment they take birth, the blessing: "May you be pure."

¹⁴pavitrata nahin to brahman jeevan nahin।

¹⁷If there is no purity, there is no Brahmin life.

¹⁵aadi sthaapna se lekar ab tak pavitrata par hi vighna padte aaye hain kyonki pavitrata ka foundation 21 janmon ka foundation hai।

¹⁸From the beginning of establishment until now, the obstacles have been because of purity, because the foundation of purity is the foundation for 21 births.

¹⁶pavitrata ki praapti aap brahman aatmaon ko udti kala ki taraph sahaj le jaane ka aadhaar hai।

¹⁹Achieving purity is the basis of you Brahmin souls easily being taken into the flying stage.

¹⁷jaise karmon ki gati gahan gaai hai, to pavitrata ki paribhaasha bhi ati guhya hai।

²⁰Just as the philosophy of karma is said to be deep, so too, the definition of purity is extremely deep.

¹⁸pavitrata maaya ke anek vighnon se bachne ki chhatrachhaaya hai।

²¹Purity is a canopy of protection with which you can protect yourself from the many obstacles of Maya.

¹⁹pavitrata ko hi sukh-shanti ki janni kaha jaata hai।

²²Purity is said to be the mother of peace and happiness.

²⁰kisi bhi prakaar ki apvitrata duhkh va ashaanti ka anubhav karaati hai।

²³Any type of impurity makes you experience sorrow and peacelessness.

²¹to saare din mein check karo - kisi bhi samay duhkh va ashaanti ki lahar anubhav hoti hai?

²⁴So, throughout the day, check: Do I experience any wave of sorrow or peacelessness at any time?

²²uska beej apvitrata hai। ²³chaahe mukhya vikaaron ke kaaran ho va vikaaron ke sookshm roop ke kaaran ho।

²⁵The seed of that is impurity, whether it is because of the main vices or because of a subtle form of the vices.

²⁴pavitra jeevan arthaat duhkh-ashaanti ka naam nishaan nahin।

²⁶A pure life means one in which there is no name or trace of sorrow or peacelessness.

²⁵kisi bhi kaaran se duhkh ka jara bhi anubhav hota hai to sampoorn pavitrata ki kami hai।

²⁷If there is the slightest experience of sorrow, due to any reason, it is because of a lack of complete purity.

²⁶pavitra jeevan arthaat baapdaada dvaara praapta hui vardaani jeevan hai।

²⁸A pure life means a life of blessings received from BapDada.

²⁷braahmanon ke sankalp mein va mukh mein yeh shabd kabhi nahin hona chaahiye ki is baat ke kaaran va is vyakti ke vyavhaar ke kaaran mujhe duhkh hota hai।

²⁹There mustn’t be such thoughts or words on the lips of Brahmins as: “Because of this situation or because of this person's behaviour, I experienced sorrow.”

²⁸kabhi saadhaaran reeti mein aise bol, bol bhi dete ya anubhav bhi karte hain। ²⁹yeh pavitra brahman jeevan ke bol nahin hain।

³⁰Sometimes, in an ordinary way, you do say such words or even experience them: those are not the words of a pure Brahmin life.

³⁰brahman jeevan arthaat har second sukhmay jeevan।

³¹A Brahmin life means a life of happiness at every second.

³¹chaahe duhkh ka nazaara bhi ho lekin jahaan pavitrata ki shakti hai, woh kabhi duhkh ke nazaare mein duhkh ka anubhav nahin karenge lekin duhkh-harta sukh-karta baap samaan duhkh ke vaayumandal mein duhkhamay vyaktiyon ko sukh-shanti ke vardaani ban sukh-shanti ki anchali denge, master sukh-karta ban duhkh ko roohaani sukh ke vaayumandal mein parivartan karenge।

³²Even if there is a scene of sorrow, where you have the power of purity, you don't experience sorrow in any scene of sorrow. ³³For, like the Father who is the Remover of Sorrow and the Bestower of Happiness, you have to become a bestower of the blessings of peace and happiness in an atmosphere of sorrow and give those sorrowful souls a drop of peace and happiness. ³⁴You become a master bestower of happiness and transform that sorrow into an atmosphere of spiritual happiness.

³²isi ko hi kaha jaata hai duhkh-harta sukh-karta।

³⁵This is known as being a remover of sorrow and a bestower of happiness.

³³jab science ki shakti alpakaal ke liye kisi ka duhkh-darda samaapta kar leti hai, to pavitrata ki shakti arthaat silence ki shakti duhkh-darda samaapta nahin kar sakti?

³⁶Since the power of science is able to finish someone's pain and suffering for a short time, then, can the power of purity, that is, the power of silence, not finish pain and suffering?

³⁴science ki davaai mein alpakaal ki shakti hai to pavitrata ki shakti mein, pavitrata ki dua mein kitni badi shakti hai?

³⁷The medicine of science has temporary power, but how much power does the power of purity and the blessings of purity have?

³⁵samay pramaan jab aaj ke vyakti davaaiyon se kaarne-akaarne tang honge, beemaariyaan ati mein jaayengi to samay par aap pavitra dev va deviyon ke paas dua lene liye aayenge ki humein duhkh, ashaanti se sada ke liye door karo।

³⁸According to the time, when people nowadays get tired of medicine for one reason or another, and when their illnesses become critical, then, at such a time, they will come to you pure deity souls to receive blessings: Take us away from sorrow and peacelessness forever.

³⁶pavitrata ki drishti-vritti saadhaaran shakti nahin hai।

³⁹The vision and attitude of purity is not an ordinary power.

³⁷yeh thode samay ki shaktishaali drishti va vritti sadaakaal ki praapti karaane vaali hai।

⁴⁰This powerful drishti and this attitude over a short time enable you to attain something for all time.

³⁸jaise abhi jismaani doctors aur jismaani hospitals samay prati samay badhte bhi jaate hain, phir bhi doctors ko phursat nahin, hospitals mein sthaan nahin।

⁴¹Physical doctors and physical hospitals are now increasing at this time but, in spite of that, doctors don't have any time, nor is there any space in the hospitals.

³⁹rogiyon ki sada hi queue lagi hui hoti hai।

⁴²There is always a queue of those who are ill.

⁴⁰aise aage chal hospitals va doctors paas jaane ka, davaai karne ka, chaahte hue bhi ja nahin sakenge।

⁴³As you progress further, they won't be able to go to the hospitals or doctors for any medicine, even if they want to.

⁴¹majority niraash ho jaayenge to kya karenge?

⁴⁴The majority will give up. ⁴⁵What will they do then?

⁴²jab dava se niraash honge to kahaan jaayenge?

⁴⁶Where will they go when they have given up with medicine?

⁴³aap logon ke paas bhi queue lagegi।

⁴⁷There will be queues in front of you people.

⁴⁴jaise abhi aapke va baap ke jad chitron ke saamne ‘O dayaalu, daya karo' kahkar daya va dua maangate rehte hain, aise aap chaitanya, pavitra, poojya aatmaon ke paas ‘O pavitra deviyon va pavitra dev! ⁴⁵hamaare oopar daya karo' - yeh maangane ke liye aayenge।

⁴⁸Just as they now continue to ask for mercy or blessings in front of the non-living images of you and the Father, saying, "O merciful One, have mercy!", in the same way, they will come to ask you living, pure, worthy-of-worship souls,"O pure deities, pure goddesses, have mercy for us!"

⁴⁶aaj alpakaal ki siddhi vaalon ke paas shapha lene va sukh-shanti ki daya lene ke liye kitne bhatakte rehte hain!

⁴⁹Nowadays, so many people continue to wander along to those who have some temporary occult power for a cure or for the mercy of happiness or peace.

⁴⁷samajhte hain - door se bhi drishti pad jaae।

⁵⁰They think that that one's drishti should fall on them, even from a distance.

⁴⁸to aap parmaatma-vidhi dvaara siddhi-swaroop bane ho।

⁵¹However, you have to become embodiments of success through the method shown by God.

⁴⁹jab alpakaal ke sahaare samaapta ho jaayenge to kahaan jaayenge?

⁵²Where will they go when their temporary supports have finished?

⁵⁰yeh jo bhi alpakaal ki siddhi vaale hain, alpakaal ki kuchh na kuchh pavitrata ki vidhiyon se alpakaal ki siddhi praapta karte hain।

⁵³All of those who have temporary powers continue to attain temporary success with one method of temporary purity or other.

⁵¹yeh sada nahin chal sakti hai।

⁵⁴That cannot continue for all the time.

⁵²yeh bhi golden aged aatmaon ko arthaat last mein oopar se aai hui aatmaon ko pavitra muktidhaam se aane ke kaaran aur drama ke niyam pramaan, satopradhaan stage ke pramaan pavitrata ke phalasvaroop alpakaal ki siddhiyaan praapta ho jaati hain lekin thode samay mein hi sato, rajo, tamo - teenon stejas paas karne vaali aatmaayen hain isliye sadaakaal ki siddhi nahin rehti।

⁵⁵That too is temporary success achieved as a result of the purity of those (current) golden-aged souls, that is, of the souls who come down from above at the end, by coming from the pure land of liberation and, according to the principle of the drama, and so in their satopradhan stage. ⁵⁶However, they are souls who pass through their sato, rajo and tamo - all three stages - in a short time. ⁵⁷This is why they don't experience permanent success.

⁵³parmaatma-vidhi se siddhi nahin hai, isliye kahaan na kahaan svaartha va abhimaan siddhi ko samaapta kar leta hai।

⁵⁸Their success is not attained with the method shown by God. ⁵⁹This is why their selfish motives and ego somewhere or other finish their success.

⁵⁴lekin aap pavitra aatmaayen sada siddhi swaroop hain, sada ki praapti karaane vaali hain।

⁶⁰However, you pure souls are constant embodiments of success; you are those who enable souls to receive some attainment for all time.

⁵⁵sirf chamatkaar dikhaane vaali nahin ho lekin chamakte hue jyoti-swaroop banaane vaale ho, avinaashi bhaagya ka chamakta hua sitaara banaane vaale ho isliye yeh sab sahaare ab thoda samay ke liye hain aur aakhir mein aap pavitra aatmaon ke paas hi anchali lene aayenge।

⁶¹You are not those who just show a miracle, but those who make others into sparkling forms of light; you are those who make others into sparkling stars of imperishable fortune. ⁶²This is why all of those supports are only for a short time and, at the end, they will eventually come to you pure souls to take a drop.

⁵⁶to itni sukh-shanti ki janni pavitra aatmaayen bane ho?

⁶³So, have you become such pure souls who are mothers of peace and happiness?

⁵⁷itni dua ka stock jama kiya hai va apne liye bhi abhi tak dua maangate rehte ho?

⁶⁴Have you accumulated such a stock of blessings? ⁶⁵Or, are you even now asking for blessings for yourself?

⁵⁸kai bachche abhi bhi samay prati samay baap se maangate rehte ki is baat par thodi-si dua kar lo, aasheervaad de do।

⁶⁶Even now, some children continue to ask the Father from time to time: Give me some blessings for this! ⁶⁷Give me good wishes!

⁵⁹to maangane vaale daata kaise banenge?

⁶⁸How can someone who asks for something become a bestower?

⁶⁰isliye pavitrata ki shakti ki mahaanta ko jaan pavitra arthaat poojya dev aatmaayen abhi se bano।

⁶⁹Therefore, from now on know the greatness of the power of purity and become a pure, that is, a worthy-of-worship deity soul.

⁶¹aise nahin ki ant mein ban jaayenge।

⁷⁰Do not think that you will become that at the end.

⁶²yeh bahut samay ki jama ki hui shakti ant mein kaam mein aayegi।

⁷¹This power that has been accumulated over a long period of time will be useful at the end.

⁶³to samjha, pavitrata ki guhya gati kya hai?

⁷²So, do you understand what the deep philosophy of purity is?

⁶⁴sada sukh-shanti ki janni aatma - yeh hai pavitrata ki guhyata!

⁷³To be a soul who is constantly a mother of peace and happiness: that is the depth of purity.

⁶⁵saadhaaran baat nahin hai!

⁷⁴It is not an ordinary thing.

⁶⁶brahmachaari rehte hain, pavitra ban gaye hain।

⁷⁵You have become pure and you remain celibate, but purity is the mother.

⁶⁷lekin pavitrata janni hai, chaahe sankalp se, chaahe vritti se, vaayumandal se, vaani se, samparka se sukh-shanti ki janni banna - isko kehte hain pavitra aatma।

⁷⁶Therefore, it is to become a mother of peace and happiness in your thoughts, attitude, vibration, words and connection, that is called being a pure soul.

⁶⁸to kahaan tak bane ho - yeh apne aapko check karo।

⁷⁷So, check yourself to see to what extent you have become this.

⁶⁹achha।

⁷⁸Achcha.

⁷⁰aaj bahut aa gaye hain।

⁷⁹Today, many have come.

⁷¹jaise paani ka baandh toot jaata hai to yeh kaayde ka baandh tod kar aa gaye hain।

⁸⁰Just as water breaks a dam, so you too have broken the dam of laws and come here.

⁷²phir bhi kaayde mein phaayda to hai hi।

⁸¹However, there is benefit in the laws.

⁷³jo kaayde se aate, unhon ko jyaada milta hai aur jo lahar mein lahraakaar aate hain, to samay pramaan phir itna hi milega na।

⁸²Those who come according to the regulations receive greater benefit, whereas those who just come along with the flow will only receive that much according to the time.

⁷⁴phir bhi dekho, bandhanmukta baapdaada bhi bandhan mein aata hai!

⁸³Nevertheless, just see how BapDada, who is free from bondage, comes into bondage.

⁷⁵sneh ka bandhan hai।

⁸⁴He has the bondage of love.

⁷⁶sneh ke saath samay ka bhi bandhan hai, shareer ka bhi bandhan hai na।

⁸⁵Along with love, there is the bondage of time and also bondage of the body.

⁷⁷lekin pyaara bandhan hai, isliye bandhan mein hote bhi aajaad hain।

⁸⁶However, it is a lovely bondage and this is why, even though He is in bondage, He is free.

⁷⁸baapdaada to kahenge - bhale padhaare, apne ghar pahunch gaye।

⁸⁷BapDada would say, "Welcome, you have come to your home."

⁷⁹achha।

⁸⁸Achcha.

⁸⁰chaaron or ke sarva param pavitra aatmaon ko, sada sukh-shanti ki janni paavan aatmaon ko, sada pavitrata ki shakti dvaara anek aatmaon ko duhkh-darda se door karne vaali dev aatmaon ko, sada parmaatma-vidhi dvaara siddhi-swaroop aatmaon ko baapdaada ka sneh sampanna yaadapyaar aur namaste।

⁸⁹To all the supremely pure souls from everywhere, to the pure souls who are constantly mothers of peace and happiness, to the deity souls who, with the power of constant purity, remove the pain and suffering of many souls, to the souls who become embodiments of success by using the method shown by God, BapDada's love-filled remembrance and namaste.

⁸¹hostel ki kumaariyon se - (Indore group):- sabhi pavitra mahaan aatmaayen ho na?

⁹⁰To the kumaris from the Indore Hostel: All of you are pure, great souls, are you not?

⁸²aajkal ke mahaatma kahlaane vaalon se bhi anek baar shreshtha ho।

⁹¹You are many times more elevated than the souls of today who call themselves great souls.

⁸³pavitra kumaariyon ka sada poojan hota hai।

⁹²Pure kumaris are always worshipped.

⁸⁴to aap sabhi paavan, poojya sada shuddh aatmaayen ho na?

⁹³So, are all of you always pure and worthy-of-worship souls?

⁸⁵koi ashuddhi to nahin hai?

⁹⁴There isn't any type of impurity, is there?

⁸⁶sada aapas mein ekmat, snehi, sahayogi rahne vaali aatmaayen ho na?

⁹⁵Are you souls who constantly live together as loving and co-operative souls who follow the one direction?

⁸⁷sanskaar milaane aata hai na kyonki sanskaar milan karna - yahi mahaanta hai।

⁹⁶You know how to harmonise your sanskars, do you not? ⁹⁷Because to harmonise sanskars is greatness.

⁸⁸sanskaaron ka takkar na ho lekin sada sanskaar milan ki raas karte raho।

⁹⁸Let there be no conflict of sanskars, but always continue to dance the dance of harmonising sanskars.

⁸⁹bahut achha bhaagya mila hai - chhotepan mein mahaan ban gai!

⁹⁹You have received very good fortune in that you have become great at a young age.

⁹⁰sada khush rehti ho na?

¹⁰⁰You remain constantly happy, do you not?

⁹¹kabhi koi man se rote to nahin?

¹⁰¹None of you ever cry in your mind, do you?

⁹²nirmohi ho?

¹⁰²Are you free from attachment?

⁹³kabhi laukik parivaar yaad aata hai?

¹⁰³Do you ever remember your lokik family?

⁹⁴donon padhaai mein hoshiyaar ho?

¹⁰⁴Are you clever in both studies?

⁹⁵donon padhaai mein sada number one rehna hai।

¹⁰⁵Always be number one in both studies.

⁹⁶jaise baap one hai, aise bachche bhi number one mein।

¹⁰⁶Just as the Father is One, so you children too must also be number one.

⁹⁷sabse number one - aise bachche sada baap ke priy hain।

¹⁰⁷You are the number one of all. ¹⁰⁸The Father always loves such children.

⁹⁸samjha?

¹⁰⁹Do you understand?

⁹⁹achha।

¹¹⁰Achcha.

¹⁰⁰party se avyakt baapdaada ki mulaakaat:- sada apne ko shreshtha bhaagyavaan samajhte ho?

¹¹¹Avyakt BapDada meeting groups: ¹¹²Do you always consider yourselves to be those who are elevated and fortunate?

¹⁰¹ghar baithe bhaagyavidhaata dvaara shreshtha bhaagya mil gaya।

¹¹³While sitting at home, you receive elevated fortune from the Bestower of Fortune.

¹⁰²ghar baithe bhaagya milna - yeh kitni khushi ki baat hai!

¹¹⁴It is a matter of such great happiness to receive fortune while sitting at home.

¹⁰³avinaashi baap, avinaashi praapti karaate hain।

¹¹⁵The eternal Father enables you to receive imperishable attainment.

¹⁰⁴to avinaashi arthaat sada, kabhi-kabhi nahin।

¹¹⁶So, imperishable means all the time, not just sometimes.

¹⁰⁵to bhaagya ko dekhkar sada khush rehte ho?

¹¹⁷So, do you stay constantly happy seeing your fortune?

¹⁰⁶har samay bhaagya aur bhaagyavidhaata - donon hi svatah yaad rahen।

¹¹⁸At every moment, remember both your fortune and the Bestower of Fortune.

¹⁰⁷sada ‘vaah, mera shreshtha bhaagya! ¹⁰⁸' - yahi geet gaate raho।

¹¹⁹Always continue to sing the song, “Wah, my elevated fortune!”

¹⁰⁹yeh man ka geet hai।

¹²⁰This is a song of the mind.

¹¹⁰jitna yeh geet gaate utna sada hi udti kala ka anubhav karte rahenge।

¹²¹The more you sing this song, the more you will constantly continue to experience the flying stage.

¹¹¹saare kalpa mein aisa bhaagya praapta karne ka yeh ek hi samay hai, isliye slogan bhi hai ‘ab nahin to kab nahin'।

¹²²This is the only time in the whole cycle when you experience such fortune, and this is why there is the slogan, “If not now, then never!”

¹¹²jo bhi shreshtha kaarya karna hai, woh ab karna hai।

¹²³Whatever elevated task you have to perform, you have to do that now.

¹¹³har kaarya mein har samay yeh yaad rakho ki ab nahin to kab nahin।

¹²⁴In every task, at every moment, remember: “If not now, then never!”

¹¹⁴jisko yeh smriti mein rehta hai woh kabhi bhi samay, sankalp va karma vesta hone nahin denge, sada jama karte rahenge।

¹²⁵Those who are always aware of this never allow any of their time, thoughts or actions to be wasted. ¹²⁶They will always continue to accumulate.

¹¹⁵vikarma ki to baat hi nahin hai lekin vyartha karma bhi dhokha de dete hain।

¹²⁷There is no question of performing sinful actions, but even wasteful actions can deceive you.

¹¹⁶to har second ke har sankalp ka mahatva jaante ho na।

¹²⁸You know the importance of every second and every thought, do you not?

¹¹⁷jama ka khaata sada bharta rahe।

¹²⁹Always continue to accumulate in your account of accumulation.

¹¹⁸agar har second va har sankalp shreshtha jama karte ho, vyartha nahin ganvaate ho to 21 janma ke liye apna khaata shreshtha bana lete ho।

¹³⁰If you accumulate everything elevated in your account at every second and in every thought and do not waste anything, you can then make your account elevated for 21 births.

¹¹⁹to jitna jama karna chaahiye utna kar rahe ho?

¹³¹So, are you accumulating as much as you need to?

¹²⁰is baat par aur underline karna - ek second bhi, sankalp bhi vyartha na jaae।

¹³²Underline this aspect even more: not a single second or thought must be wasted.

¹²¹vyartha khatma ho jaayega to sada samartha ban jaayega।

¹³³When waste is finished, you will always be powerful.

¹²²achha।

¹³⁴Achcha.

¹²³aandhra pradesh mein gareebi bahut hai na।

¹³⁵There is a lot of poverty in Andhra Pradesh, is there not?

¹²⁴aur aap phir itne hi saahookaar ho!

¹³⁶Whereas you are wealthy to the same extent.

¹²⁵chaaron or gareebi badhti jaati hai aur aapke yahaan saahookaari badhti jaati hai kyonki gyaan ka dhan aane se yeh sthool bhi svatah hi daal-roti milne jitna aa hi jaata hai।

¹³⁷Poverty is increasing everywhere, whereas your wealth (richness) is increasing, because, by receiving the wealth of knowledge, you automatically receive sufficient physical wealth to at least have daal and roti.

¹²⁶koi brahman bhookha rehta hai?

¹³⁸Do any Brahmins remain hungry?

¹²⁷to sthool dhan ki gareebi bhi samaapta ho jaati hai kyonki samajhdaar ban jaate hain।

¹³⁹So, the physical poverty also finishes, because you become sensible.

¹²⁸kaam karke svayan ko khilaane ke liye va parivaar ko khilaane ke liye bhi samajh aa jaati hai isliye double saahookaari aa jaati hai।

¹⁴⁰By working, you receive the understanding to earn enough to feed yourself and your family and so you receive double wealth.

¹²⁹shareer ko bhi achha aur man ko bhi achha।

¹⁴¹It is good for the body and also good for the mind.

¹³⁰daal-roti aaraam se mil rahi hai na।

¹⁴²You are comfortably receiving daal and roti, are you not?

¹³¹brahmaakumaar-brahmaakumaari banne se royal bhi ho gaye, saahookaar bhi ho gaye aur anek janma maalaamaal rahenge।

¹⁴³By becoming Brahma Kumars and Kumaris, you have become royal, you have become wealthy and you will remain full of all treasures for many births.

¹³²jaise pahle chalte the, rehte the, pahante the… usse abhi kitne royal ho gaye ho!

¹⁴⁴Compared to how you used to move along, how you used to live, what you used to wear, you have now become so royal!

¹³³abhi sada hi svachchha rehte ho।

¹⁴⁵Now, you are always clean.

¹³⁴pahle kapde bhi maile pahnenge, abhi andar baahar donon se svachchha ho gaye।

¹⁴⁶Earlier, even you would have worn dirty clothes, whereas internally and externally, you have now become clean.

¹³⁵to brahmaakumaar banne se phaayda ho gaya na।

¹⁴⁷So, you have benefited from becoming Brahma Kumars, have you not?

¹³⁶sab badal jaata hai, parivartan ho jaata hai।

¹⁴⁸Everything changes, everything is transformed.

¹³⁷pahle ki shakla, akla dekho aur abhi bhi dekho to pharka ka pata chalega।

¹⁴⁹Compare your face and your wisdom before and now and you will see the difference.

¹³⁸abhi roohaaniyat ki jhalak aa gai, isliye soorat hi badal gai hai।

¹⁵⁰Now, you have the sparkle of spirituality and this is why your face has changed.

¹³⁹to sada aise khushi mein naachte raho।

¹⁵¹So, always continue to dance with such happiness.

¹⁴⁰achha।

¹⁵²Achcha.

¹⁴¹double videshi bhaai-bahnon se:- double videshi ho?

¹⁵³Speaking to double foreign brothers and sisters: Are you double foreigners?

¹⁴²vaise to sabhi brahman aatmaayen isi bhaarat desh ki hain।

¹⁵⁴In fact, all Brahmin souls belong to this land of Bharat.

¹⁴³anek janma bhaaratvaasi rahe ho, yeh to seva ke liye anek sthaanon par pahunche ho isliye yeh nishaani hai ki jab bhaarat mein aate ho arthaat madhuban dharni mein ya brahman parivaar mein aate ho to apnaapan anubhav karte ho।

¹⁵⁵You have been residents of Bharat for many births, and it was just for service that you went to the many places and this is why, whenever you come to Bharat, that is, to the land of Madhuban and into the Brahmin family, you experience the feeling of belonging.

¹⁴⁴vaise videsh ki videshi aatmaayen kitne bhi nazdeek samparka vaali ho, sambandh vaali hon lekin jaise yahaan aatma ko apnaapan lagta hai, aise nahin lagega!

¹⁵⁶Generally, no matter how close a connection or relationship foreign souls from lands abroad may have, they wouldn’t have that feeling of belonging that you souls experience here.

¹⁴⁵jitni najdeek vaali aatma hogi utne apnepan ki jyaada mahsoosta hogi।

¹⁵⁷The closer a soul is, the greater his feeling of belonging would be.

¹⁴⁶sochna nahin padega ki main tha ya main ho sakta hoon।

¹⁵⁸You wouldn’t have to think about whether you were from here or that it is possible you were from here.

¹⁴⁷har ek sthool vastu bhi ati pyaari lagegi। ¹⁴⁸jaise koi apni cheez hoti hai na।

¹⁵⁹You would also love each and every physical thing, as though it were yours.

¹⁴⁹apni cheez sada pyaari lagti hai।

¹⁶⁰You always love something that belongs to you.

¹⁵⁰to yeh nishaaniyaan hain।

¹⁶¹So, these are the signs.

¹⁵¹baapdaada dekh rahe hain ki door rehte bhi dil se sada najdeek rahne vaale hain।

¹⁶²BapDada is seeing that, even while living far away, you are always close with your heart.

¹⁵²saara parivaar aapko is shreshtha bhaagyavaan ki nazar se dekhta hai।

¹⁶³The whole family looks at you as being those with this elevated fortune.

¹⁵³achha।

¹⁶⁴Achcha.

¹⁵⁴vardaan:- yuddha mein darne va peechhe hatne ke bajaae baap ke saath dvaara sada vijayi bhav

¹⁶⁵Blessing: May you be constantly victorious by experiencing the Father’s company, instead of being afraid and retreating from the battle.

¹⁵⁵sena mein yuddha karne vaale jo yoddhe hote hain unhon ka slogan hota ki haarna va peechhe lautna kamjoron ka kaam hai, yoddha arthaat marna aur maarna।

¹⁶⁶ Soldiers in the army have the slogan: It is an act of the weak to be defeated or to retreat. ¹⁶⁷A soldier means “To die or to kill”. ¹⁶⁸You spiritual soldiers are not those who get afraid or step back.

¹⁵⁶aap bhi roohaani yoddhe darne va peechhe hatne vaale nahin, sada aage badhte vijayi banne vaale ho।

¹⁶⁹You are those who constantly move forward and become victorious. ¹⁷⁰Never think, “For how much longer are we going to battle?”

¹⁵⁷aise kabhi nahin sochna ki kahaan tak yuddha karen, yeh to saare jindagi ki baat hai lekin 5000 varsha ki praarabdha ke hisaab se yeh second ki baat hai, sirf vishaal buddhi bankar behad ke hisaab se dekho aur baap ki yaad va saath ki anubhooti dvaara vijayi bano।

¹⁷¹This is a matter of your whole life but, in terms of the reward of 5000 years, it is a matter of a second. ¹⁷²Simply have an unlimited intellect and look at it in an unlimited way and become victorious with the Father’s remembrance and His Company.

¹⁵⁸slogan:- sada aasha aur vishvaas ke aadhaar par vijayi bano।

¹⁷³Slogan: Be constantly victorious on the basis of hope and faith.

¹⁷⁴*** Om Shanti ***