रविवार 7 मार्च 2021 की दैनिक मुरली

⁰07-03-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-11-87 madhuban

⁰ 07/03/21 Madhuban Avyakt BapDada Om Shanti 14/11/87

¹Pūjya dēv ātmā bannē kā sādhan - pavitratā key|kī śhakti

¹The way to become a worthy-of-worship deity soul is to imbibe the power of purity.

²Āj rūhānī śhamā apnē rūhānī parvānō̃ kō dēkh rahē haĩ .

²Today, the spiritual Flame is looking at His spiritual moths.

³Har ēk rūhānī parvānā apnē umaṅg-utsāh K|kē paṅkhō̃ sē uṛtē-uṛtē is rūhānī mahaphil mē̃ pahũch gayē haĩ .

³Every spiritual moth has come flying to this spiritual gathering with their wings of zeal and enthusiasm.

⁴Yah rūhānī mahaphil vichitr alaukik mahaphil hai jiskō rūhānī bāp jānē aur rūhānī bachchē jānē̃ .

⁴This spiritual, happy gathering is a unique, spiritual gathering, which only the spiritual Father and the spiritual children know.

⁵Is rūhānī ākarṣhaṇ kē āgē māyā key|kī anēk prakār key|kī ākarṣhaṇ tuchchh lagtī hai , asār anubhav hōtī hai .

⁵All the many types of attraction of Maya seem valueless in front of this spiritual attraction.

⁶Yah rūhānī ākarṣhaṇ sadā kē liē vartamān aur bhaviṣhya anēk janmō̃ kē liē harṣhit banānē vālī hai , anēk prakār K|kē duḥkh-aśhānti key|kī laharō̃ sē kinārā karānē vālī hai isliē sabhī rūhānī parvānē is mahaphil mē̃ pahũch gayē haĩ .

⁶They are experienced as being without any essence. ⁷This spiritual attraction makes you cheerful always – at the present time and also in your many future births. ⁸It is an attraction that makes you step away from the waves of many types of sorrow and peacelessness.

⁷Bāpdādā sabhī parvānō̃ kō dēkh harṣhit hōtē haĩ .

⁹This is why all you spiritual moths have come to this gathering.

⁸Sabhī K|kē mastak par pavitra snēh , pavitra snēh K|kē sambandh , pavitra jīvan key|kī pavitra dr̥iṣhṭi-vr̥itti key|kī niśhāniyā̃ jhalak rahī haĩ .

¹⁰BapDada is pleased to see all the moths. ¹¹On each one's forehead, the signs of pure love, the relationships of pure love and the pure vision and attitude of a pure life are sparkling.

⁹Sabhī kē ūpar in sab pavitra niśāniyō̃ K|kē symbol vā sūchak ' light kā tāj ' chamak rahā hai .

¹²A crown of light, the symbol of all these pure things, is sparkling on each one.

¹⁰Sagammyugī brāhmaṇ jīvan key|kī viśhēṣhtā hai - pavitratā key|kī niśhānī , yah light kā tāj jō her|har brāhmaṇ ātmā kō bāp dvārā prāpt hōtā hai .

¹³The speciality of the confluence-aged Brahmin life is this symbol of purity, a crown of light, which every Brahmin receives from the Father.

¹¹Mahān ātmā , paramātm-bhāgyavān ātmā , ūñchē tē ūñchī ātmā key|kī yah tāj niśhānī hai .

¹⁴This crown is a sign of great souls, fortunate Godly souls and the highest-on-high souls.

¹²Tō āp sabhī aisē tājdhārī banē hō  ?

¹⁵So, have all of you become those who are wearing such a crown?

¹³Bāpdādā vā māt-pitā har ēk bachchē kō janm sē ' pavitr-bhav ' kā vardān dētē haĩ .

¹⁶BapDada, the mother and Father, give every child, from the moment they take birth, the blessing: "May you be pure."

¹⁴Pavitratā nahī̃ tō brāhmaṇ jīvan nahī̃ .

¹⁷If there is no purity, there is no Brahmin life.

¹⁵Ādi sthāpanā sē lēkar ab tak pavitratā par hī vighna paṛtē āyē haĩ kyōṅki pavitratā kā foundation 21 janmō̃ kā foundation hai .

¹⁸From the beginning of establishment until now, the obstacles have been because of purity, because the foundation of purity is the foundation for 21 births.

¹⁶Pavitratā key|kī prāpti āp brāhmaṇ ātmāō̃ kō uṛtī kalā key|kī taraph sahaj lē jānē kā ādhār hai .

¹⁹Achieving purity is the basis of you Brahmin souls easily being taken into the flying stage.

¹⁷Jaisē karmō̃ kī gati gahan gāī hai , tō pavitratā key|kī paribhāṣhā bhī ati guhya hai .

²⁰Just as the philosophy of karma is said to be deep, so too, the definition of purity is extremely deep.

¹⁸Pavitratā māyā K|kē anēk vighnō̃ sē bachnē key|kī chhatrachhāyā hai .

²¹Purity is a canopy of protection with which you can protect yourself from the many obstacles of Maya.

¹⁹Pavitratā kō hī sukh-śhānti key|kī jananī kahā jātā hai .

²²Purity is said to be the mother of peace and happiness.

²⁰Kisī bhī prakār key|kī apavitratā duḥkh vā aśhānti kā anubhav karātī hai .

²³Any type of impurity makes you experience sorrow and peacelessness.

²¹Tō sārē din mē̃ check karō - kisī bhī samay duḥkh vā aśhānti key|kī lahar anubhav hōtī hai  ?

²⁴So, throughout the day, check: Do I experience any wave of sorrow or peacelessness at any time?

²²Uskā bīj apavitratā hai . ²³Chāhē mukhya vikārō̃ K|kē kāraṇ hō vā vikārō̃ K|kē sūkṣhma rūp K|kē kāraṇ hō .

²⁵The seed of that is impurity, whether it is because of the main vices or because of a subtle form of the vices.

²⁴Pavitra jīvan arthāt duḥkh-aśhānti kā nām niśhān nahī̃ .

²⁶A pure life means one in which there is no name or trace of sorrow or peacelessness.

²⁵Kisī bhī kāraṇ sē duḥkh kā jarā bhī anubhav hōtā hai tō sampūrṇ pavitratā key|kī kamī hai .

²⁷If there is the slightest experience of sorrow, due to any reason, it is because of a lack of complete purity.

²⁶Pavitra jīvan arthāt bāpdādā dvārā prāpt huī vardānī jīvan hai .

²⁸A pure life means a life of blessings received from BapDada.

²⁷Brāhmaṇō̃ K|kē saṅkalp mē̃ vā mukh mē̃ yah śhabda kabhī nahī̃ hōnā chāhiē ki is bāt K|kē kāraṇ vā is vyakti K|kē vyavahār K|kē kāraṇ mujhē duḥkh hōtā hai .

²⁹There mustn’t be such thoughts or words on the lips of Brahmins as: “Because of this situation or because of this person's behaviour, I experienced sorrow.”

²⁸Kabhī sādhāraṇ rīti mē̃ aisē bōl , bōl bhī dētē yā anubhav bhī kartē haĩ . ²⁹Yah pavitra brāhmaṇ jīvan K|kē bōl nahī̃ haĩ .

³⁰Sometimes, in an ordinary way, you do say such words or even experience them: those are not the words of a pure Brahmin life.

³⁰Brāhmaṇ jīvan arthāt her|har second sukhmay jīvan .

³¹A Brahmin life means a life of happiness at every second.

³¹Chāhē duḥkh kā nazārā bhī hō lēkin jahā̃ pavitratā key|kī śhakti hai , vah kabhī duḥkh K|kē nazārē mē̃ duḥkh kā anubhav nahī̃ karē̃gē lēkin duḥkh-hartā sukh-kartā bāp samān duḥkh K|kē vāyumaṇḍal mē̃ duḥkhmay vyaktiyō̃ kō sukh-śhānti K|kē vardānī ban sukh-śhānti key|kī añchalī dēgē , master sukh-kartā ban duḥkh kō rūhānī sukh K|kē vāyumaṇḍal mē̃ parivartan karē̃gē .

³²Even if there is a scene of sorrow, where you have the power of purity, you don't experience sorrow in any scene of sorrow. ³³For, like the Father who is the Remover of Sorrow and the Bestower of Happiness, you have to become a bestower of the blessings of peace and happiness in an atmosphere of sorrow and give those sorrowful souls a drop of peace and happiness. ³⁴You become a master bestower of happiness and transform that sorrow into an atmosphere of spiritual happiness.

³²Isī kō hī kahā jātā hai duḥkh-hartā sukh-kartā .

³⁵This is known as being a remover of sorrow and a bestower of happiness.

³³Jab science key|kī śhakti alpkāl kē liē kisī kā duḥkh-dard samāpt kar lētī hai , tō pavitratā key|kī śhakti arthāt silence key|kī śhakti duḥkh-dard samāpt nahī̃ kar saktī  ?

³⁶Since the power of science is able to finish someone's pain and suffering for a short time, then, can the power of purity, that is, the power of silence, not finish pain and suffering?

³⁴Science key|kī davāī mē̃ alpkāl key|kī śhakti hai tō pavitratā key|kī śhakti mē̃ , pavitratā key|kī duā mē̃ kitnī baṛī śhakti hai  ?

³⁷The medicine of science has temporary power, but how much power does the power of purity and the blessings of purity have?

³⁵Samay pramāṇ jab āj K|kē vyakti davāiyō̃ sē kāraṇē-akāraṇē taṅg hōṅgē , bīmāriyā̃ ati mē̃ jāyēṅgī tō samay par āp pavitra dēv vā dēviyō̃ kē pās duā lēnē liē āyēṅgē ki hamē̃ duḥkh , aśhānti sē sadā kē liē dūr karō .

³⁸According to the time, when people nowadays get tired of medicine for one reason or another, and when their illnesses become critical, then, at such a time, they will come to you pure deity souls to receive blessings: Take us away from sorrow and peacelessness forever.

³⁶Pavitratā key|kī dr̥iṣhṭi-vr̥itti sādhāraṇ śhakti nahī̃ hai .

³⁹The vision and attitude of purity is not an ordinary power.

³⁷Yah thōṛē samay key|kī śhaktiśhālī dr̥iṣhṭi vā vr̥itti sadākāl key|kī prāpti karānē vālī hai .

⁴⁰This powerful drishti and this attitude over a short time enable you to attain something for all time.

³⁸Jaisē abhī jismānī doctors aur jismānī hospitals samay prati samay baṛhtē bhī jātē haĩ , phir bhī doctors kō phursat nahī̃ , hospitals mē̃ sthān nahī̃ .

⁴¹Physical doctors and physical hospitals are now increasing at this time but, in spite of that, doctors don't have any time, nor is there any space in the hospitals.

³⁹Rōgiyō̃ key|kī sadā hī queue lagī huī hōtī hai .

⁴²There is always a queue of those who are ill.

⁴⁰Aisē āgē chal hospitals vā doctors pās|pass jānē kā , davāī karnē kā , chāhtē huē bhī jā nahī̃ sakē̃gē .

⁴³As you progress further, they won't be able to go to the hospitals or doctors for any medicine, even if they want to.

⁴¹Majority nirāśh hō jāyēṅgē tō kyā karē̃gē  ?

⁴⁴The majority will give up. ⁴⁵What will they do then?

⁴²Jab davā sē nirāśh hōṅgē tō kahā̃ jāyēṅgē  ?

⁴⁶Where will they go when they have given up with medicine?

⁴³Āp lōgō̃ kē pās bhī queue lagēgī .

⁴⁷There will be queues in front of you people.

⁴⁴Jaisē abhī āpkē vā bāp K|kē jaṛ chitrō̃ K|kē sāmnē ' ō dayālū , dayā karō ' kahkar dayā vā duā māṅgtē rahtē haĩ , aisē āp chaitanya , pavitra , pūjya ātmāō̃ kē pās ' ō pavitra dēviyō̃ vā pavitra dēv  ! ⁴⁵Hamārē ūpar dayā karō ' - yah māṅgnē kē liē āyēṅgē .

⁴⁸Just as they now continue to ask for mercy or blessings in front of the non-living images of you and the Father, saying, "O merciful One, have mercy!", in the same way, they will come to ask you living, pure, worthy-of-worship souls,"O pure deities, pure goddesses, have mercy for us!"

⁴⁶Āj alpkāl key|kī siddhi vālō̃ kē pās śhaphā lēnē vā sukh-śhānti key|kī dayā lēnē kē liē kitnē bhaṭaktē rahtē haĩ  !

⁴⁹Nowadays, so many people continue to wander along to those who have some temporary occult power for a cure or for the mercy of happiness or peace.

⁴⁷Samajhtē haĩ - dūr sē bhī dr̥iṣhṭi paṛ jāē .

⁵⁰They think that that one's drishti should fall on them, even from a distance.

⁴⁸Tō āp paramātm-vidhi dvārā siddhi-svarūp banē hō .

⁵¹However, you have to become embodiments of success through the method shown by God.

⁴⁹Jab alpkāl K|kē sahārē samāpt hō jāyēṅgē tō kahā̃ jāyēṅgē  ?

⁵²Where will they go when their temporary supports have finished?

⁵⁰Yah jō bhī alpkāl key|kī siddhi vālē haĩ , alpkāl key|kī kuchh na kuchh pavitratā key|kī vidhiyō̃ sē alpkāl key|kī siddhi prāpt kartē haĩ .

⁵³All of those who have temporary powers continue to attain temporary success with one method of temporary purity or other.

⁵¹Yah sadā nahī̃ chal saktī hai .

⁵⁴That cannot continue for all the time.

⁵²Yah bhī golden aged ātmāō̃ kō arthāt last mē̃ ūpar sē I|āī|eye huī ātmāō̃ kō pavitra muktidhām sē ānē K|kē kāraṇ aur drama K|kē niyam pramāṇ , satōpradhān stage K|kē pramāṇ pavitratā K|kē phalsvarūp alpkāl key|kī siddhiyā̃ prāpt hō jātī haĩ lēkin thōṛē samay mē̃ hī satō , rajō , tamō - tīnō̃ sṭējas pās|pass karnē vālī ātmāyē̃ haĩ isliē sadākāl key|kī siddhi nahī̃ rahtī .

⁵⁵That too is temporary success achieved as a result of the purity of those (current) golden-aged souls, that is, of the souls who come down from above at the end, by coming from the pure land of liberation and, according to the principle of the drama, and so in their satopradhan stage. ⁵⁶However, they are souls who pass through their sato, rajo and tamo - all three stages - in a short time. ⁵⁷This is why they don't experience permanent success.

⁵³Paramātm-vidhi sē siddhi nahī̃ hai , isliē kahā̃ na kahā̃ svārtha va abhimān siddhi kō samāpt kar lētā hai .

⁵⁸Their success is not attained with the method shown by God. ⁵⁹This is why their selfish motives and ego somewhere or other finish their success.

⁵⁴Lēkin āp pavitra ātmāyē̃ sadā siddhi svarūp haĩ , sadā key|kī prāpti karānē vālī haĩ .

⁶⁰However, you pure souls are constant embodiments of success; you are those who enable souls to receive some attainment for all time.

⁵⁵Sirph chamatkār dikhānē vālī nahī̃ hō lēkin chamaktē huē jyōti-svarūp banānē vālē hō , avināśhī bhāgya kā chamaktā huā sitārā banānē vālē hō isliē yah sab sahārē ab thōṛā samay kē liē haĩ aur ākhir mē̃ āp pavitra ātmāō̃ kē pās hī añchalī lēnē āyēṅgē .

⁶¹You are not those who just show a miracle, but those who make others into sparkling forms of light; you are those who make others into sparkling stars of imperishable fortune. ⁶²This is why all of those supports are only for a short time and, at the end, they will eventually come to you pure souls to take a drop.

⁵⁶Tō itnī sukh-śhānti key|kī jananī pavitra ātmāyē̃ banē hō  ?

⁶³So, have you become such pure souls who are mothers of peace and happiness?

⁵⁷Itnī duā kā stock jamā kiyā hai vā apnē liē bhī abhī tak duā māṅgtē rahtē hō  ?

⁶⁴Have you accumulated such a stock of blessings? ⁶⁵Or, are you even now asking for blessings for yourself?

⁵⁸Kaī bachchē abhī bhī samay prati samay bāp sē māṅgtē rahtē ki is bāt par thōṛī-sī duā kar lō , āśhīrvād dē dō .

⁶⁶Even now, some children continue to ask the Father from time to time: Give me some blessings for this! ⁶⁷Give me good wishes!

⁵⁹Tō māṅgnē vālē dātā kaisē banē̃gē  ?

⁶⁸How can someone who asks for something become a bestower?

⁶⁰Isliē pavitratā key|kī śhakti key|kī mahāntā kō jān pavitra arthāt pūjya dēv ātmāyē̃ abhī sē banō .

⁶⁹Therefore, from now on know the greatness of the power of purity and become a pure, that is, a worthy-of-worship deity soul.

⁶¹Aisē nahī̃ ki ant mē̃ ban jāyēṅgē .

⁷⁰Do not think that you will become that at the end.

⁶²Yah bahut samay key|kī jamā kī huī śhakti ant mē̃ kām mē̃ āyēgī .

⁷¹This power that has been accumulated over a long period of time will be useful at the end.

⁶³Tō samjhā , pavitratā key|kī guhya gati kyā hai  ?

⁷²So, do you understand what the deep philosophy of purity is?

⁶⁴Sadā sukh-śhānti key|kī jananī ātmā - yah hai pavitratā key|kī guhyatā  !

⁷³To be a soul who is constantly a mother of peace and happiness: that is the depth of purity.

⁶⁵Sādhāraṇ bāt nahī̃ hai  !

⁷⁴It is not an ordinary thing.

⁶⁶Brahmchārī rahtē haĩ , pavitra ban gayē haĩ .

⁷⁵You have become pure and you remain celibate, but purity is the mother.

⁶⁷Lēkin pavitratā jananī hai , chāhē saṅkalp sē , chāhē vr̥itti sē , vāyumaṇḍal sē , vāṇī sē , samparka sē sukh-śhānti key|kī jananī bannā - iskō kahtē haĩ pavitra ātmā .

⁷⁶Therefore, it is to become a mother of peace and happiness in your thoughts, attitude, vibration, words and connection, that is called being a pure soul.

⁶⁸Tō kahā̃ tak banē hō - yah apnē āpkō check karō .

⁷⁷So, check yourself to see to what extent you have become this.

⁶⁹Achchhā .

⁷⁸Achcha.

⁷⁰Āj bahut ā gayē haĩ .

⁷⁹Today, many have come.

⁷¹Jaisē pānī kā bāndh ṭūṭ jātā hai tō yah kāydē kā bāndh tōṛ kar ā gayē haĩ .

⁸⁰Just as water breaks a dam, so you too have broken the dam of laws and come here.

⁷²Phir bhī kāydē mē̃ phāydā tō hai hī .

⁸¹However, there is benefit in the laws.

⁷³Jō kāydē sē ātē , unhō̃ kō jyādā miltā hai aur jō lahar mē̃ laharākār ātē haĩ , tō samay pramāṇ phir itnā hī milēgā nā .

⁸²Those who come according to the regulations receive greater benefit, whereas those who just come along with the flow will only receive that much according to the time.

⁷⁴Phir bhī dēkhō , bandhanmukt bāpdādā bhī bandhan mē̃ ātā hai  !

⁸³Nevertheless, just see how BapDada, who is free from bondage, comes into bondage.

⁷⁵Snēh kā bandhan hai .

⁸⁴He has the bondage of love.

⁷⁶Snēh kē sāth samay kā bhī bandhan hai , śharīr kā bhī bandhan hai nā .

⁸⁵Along with love, there is the bondage of time and also bondage of the body.

⁷⁷Lēkin pyārā bandhan hai , isliē bandhan mē̃ hōtē bhī ājād haĩ .

⁸⁶However, it is a lovely bondage and this is why, even though He is in bondage, He is free.

⁷⁸Bāpdādā tō kahē̃gē - bhalē padhārē , apnē ghar pahũch gayē .

⁸⁷BapDada would say, "Welcome, you have come to your home."

⁷⁹Achchhā .

⁸⁸Achcha.

⁸⁰Chārō̃ ōr K|kē sarv param pavitra ātmāō̃ kō , sadā sukh-śhānti key|kī jananī pāvan ātmāō̃ kō , sadā pavitratā key|kī śhakti dvārā anēk ātmāō̃ kō duḥkh-dard sē dūr karnē vālī dēv ātmāō̃ kō , sadā paramātm-vidhi dvārā siddhi-svarūp ātmāō̃ kō bāpdādā kā snēh sampann yādpyār aur namastē .

⁸⁹To all the supremely pure souls from everywhere, to the pure souls who are constantly mothers of peace and happiness, to the deity souls who, with the power of constant purity, remove the pain and suffering of many souls, to the souls who become embodiments of success by using the method shown by God, BapDada's love-filled remembrance and namaste.

⁸¹Hostel key|kī kumāriyō̃ sē - ( Indore group )  : sabhī pavitra mahān ātmāyē̃ hō nā  ?

⁹⁰To the kumaris from the Indore Hostel: All of you are pure, great souls, are you not?

⁸²Ājkal K|kē mahātmā kahlānē vālō̃ sē bhī anēk bār śhrēṣhṭh hō .

⁹¹You are many times more elevated than the souls of today who call themselves great souls.

⁸³Pavitra kumāriyō̃ kā sadā pūjan hōtā hai .

⁹²Pure kumaris are always worshipped.

⁸⁴Tō āp sabhī pāvan , pūjya sadā śhuddha ātmāyē̃ hō nā  ?

⁹³So, are all of you always pure and worthy-of-worship souls?

⁸⁵Kōī aśhuddhi tō nahī̃ hai  ?

⁹⁴There isn't any type of impurity, is there?

⁸⁶Sadā āpas mē̃ ēkmat , snēhī , sahyōgī rahnē vālī ātmāyē̃ hō nā  ?

⁹⁵Are you souls who constantly live together as loving and co-operative souls who follow the one direction?

⁸⁷Saṅskār milānē ātā hai nā kyōṅki saṅskār milan karnā - yahī mahāntā hai .

⁹⁶You know how to harmonise your sanskars, do you not? ⁹⁷Because to harmonise sanskars is greatness.

⁸⁸Saṅskārō̃ kā ṭakkar na hō lēkin sadā saṅskār milan key|kī rās kartē rahō .

⁹⁸Let there be no conflict of sanskars, but always continue to dance the dance of harmonising sanskars.

⁸⁹Bahut achchhā bhāgya milā hai - chhōṭēpan mē̃ mahān ban gaī  !

⁹⁹You have received very good fortune in that you have become great at a young age.

⁹⁰Sadā khuśh rahtī hō nā  ?

¹⁰⁰You remain constantly happy, do you not?

⁹¹Kabhī kōī man sē rōtē tō nahī̃  ?

¹⁰¹None of you ever cry in your mind, do you?

⁹²Nirmōhī hō  ?

¹⁰²Are you free from attachment?

⁹³Kabhī laukik parivār yād ātā hai  ?

¹⁰³Do you ever remember your lokik family?

⁹⁴Dōnō̃ paṛhāī mē̃ hōśhiyār hō  ?

¹⁰⁴Are you clever in both studies?

⁹⁵Dōnō̃ paṛhāī mē̃ sadā number one rahnā hai .

¹⁰⁵Always be number one in both studies.

⁹⁶Jaisē bāp one hai , aisē bachchē bhī number one mē̃ .

¹⁰⁶Just as the Father is One, so you children too must also be number one.

⁹⁷Sabsē number one - aisē bachchē sadā bāp K|kē priya haĩ .

¹⁰⁷You are the number one of all. ¹⁰⁸The Father always loves such children.

⁹⁸Samjhā  ?

¹⁰⁹Do you understand?

⁹⁹Achchhā .

¹¹⁰Achcha.

¹⁰⁰Party sē avyakt bāpdādā key|kī mulākāt  : sadā apnē kō śhrēṣhṭh bhāgyavān samajhtē hō  ?

¹¹¹Avyakt BapDada meeting groups: ¹¹²Do you always consider yourselves to be those who are elevated and fortunate?

¹⁰¹Ghar baiṭhē bhāgyavidhātā dvārā śhrēṣhṭh bhāgya mil gayā .

¹¹³While sitting at home, you receive elevated fortune from the Bestower of Fortune.

¹⁰²Ghar baiṭhē bhāgya milnā - yah kitnī khuśhī key|kī bāt hai  !

¹¹⁴It is a matter of such great happiness to receive fortune while sitting at home.

¹⁰³Avināśhī bāp , avināśhī prāpti karātē haĩ .

¹¹⁵The eternal Father enables you to receive imperishable attainment.

¹⁰⁴Tō avināśhī arthāt sadā , kabhī-kabhī nahī̃ .

¹¹⁶So, imperishable means all the time, not just sometimes.

¹⁰⁵Tō bhāgya kō dēkhkar sadā khuśh rahtē hō  ?

¹¹⁷So, do you stay constantly happy seeing your fortune?

¹⁰⁶Her|har samay bhāgya aur bhāgyavidhātā - dōnō̃ hī svataḥ yād rahē̃ .

¹¹⁸At every moment, remember both your fortune and the Bestower of Fortune.

¹⁰⁷Sadā ' vāh , mērā śhrēṣhṭh bhāgya  ! ¹⁰⁸' - yahī gīt gātē rahō .

¹¹⁹Always continue to sing the song, “Wah, my elevated fortune!”

¹⁰⁹Yah man kā gīt hai .

¹²⁰This is a song of the mind.

¹¹⁰Jitnā yah gīt gātē utnā sadā hī uṛtī kalā kā anubhav kartē rahē̃gē .

¹²¹The more you sing this song, the more you will constantly continue to experience the flying stage.

¹¹¹Sārē kalp mē̃ aisā bhāgya prāpt karnē kā yah ēk hī samay hai , isliē slōgan bhī hai ' ab nahī̃ tō kab nahī̃ ' .

¹²²This is the only time in the whole cycle when you experience such fortune, and this is why there is the slogan, “If not now, then never!”

¹¹²Jō bhī śhrēṣhṭh kārya karnā hai , vah ab karnā hai .

¹²³Whatever elevated task you have to perform, you have to do that now.

¹¹³Her|har kārya mē̃ her|har samay yah yād rakhō ki ab nahī̃ tō kab nahī̃ .

¹²⁴In every task, at every moment, remember: “If not now, then never!”

¹¹⁴Jiskō yah smr̥iti mē̃ rahtā hai vah kabhī bhī samay , saṅkalp vā karma west|waste hōnē nahī̃ dēgē , sadā jamā kartē rahē̃gē .

¹²⁵Those who are always aware of this never allow any of their time, thoughts or actions to be wasted. ¹²⁶They will always continue to accumulate.

¹¹⁵Vikarma key|kī tō bāt hī nahī̃ hai lēkin vyarth karma bhī dhōkhā dē dētē haĩ .

¹²⁷There is no question of performing sinful actions, but even wasteful actions can deceive you.

¹¹⁶Tō her|har second K|kē her|har saṅkalp kā mahatva jāntē hō nā .

¹²⁸You know the importance of every second and every thought, do you not?

¹¹⁷Jamā kā khātā sadā bhartā rahē .

¹²⁹Always continue to accumulate in your account of accumulation.

¹¹⁸Agar her|har second vā her|har saṅkalp śhrēṣhṭh jamā kartē hō , vyarth nahī̃ ganvātē hō tō 21 janm kē liē apnā khātā śhrēṣhṭh banā lētē hō .

¹³⁰If you accumulate everything elevated in your account at every second and in every thought and do not waste anything, you can then make your account elevated for 21 births.

¹¹⁹Tō jitnā jamā karnā chāhiē utnā kar rahē hō  ?

¹³¹So, are you accumulating as much as you need to?

¹²⁰Is bāt par aur underline karnā - ēk second bhī , saṅkalp bhī vyarth na jāē .

¹³²Underline this aspect even more: not a single second or thought must be wasted.

¹²¹Vyarth khatm hō jāyēgā tō sadā samarth ban jāyēgā .

¹³³When waste is finished, you will always be powerful.

¹²²Achchhā .

¹³⁴Achcha.

¹²³Āndhra pradēśh mē̃ garībī bahut hai nā .

¹³⁵There is a lot of poverty in Andhra Pradesh, is there not?

¹²⁴Aur āp phir itnē hī sāhūkār hō  !

¹³⁶Whereas you are wealthy to the same extent.

¹²⁵Chārō̃ ōr garībī baṛhtī jātī hai aur āpkē yahā̃ sāhūkārī baṛhtī jātī hai kyōṅki gyān kā dhan ānē sē yah sthūl bhī svataḥ hī dāl-rōṭī milnē jitnā ā hī jātā hai .

¹³⁷Poverty is increasing everywhere, whereas your wealth (richness) is increasing, because, by receiving the wealth of knowledge, you automatically receive sufficient physical wealth to at least have daal and roti.

¹²⁶Kōī brāhmaṇ bhūkhā rahtā hai  ?

¹³⁸Do any Brahmins remain hungry?

¹²⁷Tō sthūl dhan key|kī garībī bhī samāpt hō jātī hai kyōṅki samajhdār ban jātē haĩ .

¹³⁹So, the physical poverty also finishes, because you become sensible.

¹²⁸Kām karkē svayã kō khilānē kē liē vā parivār kō khilānē kē liē bhī samajh ā jātī hai isliē double sāhūkārī ā jātī hai .

¹⁴⁰By working, you receive the understanding to earn enough to feed yourself and your family and so you receive double wealth.

¹²⁹Śharīr kō bhī achchhā aur man kō bhī achchhā .

¹⁴¹It is good for the body and also good for the mind.

¹³⁰Dāl-rōṭī ārām sē mil rahī hai nā .

¹⁴²You are comfortably receiving daal and roti, are you not?

¹³¹Brahmākumār-brahmākumārī bannē sē royal bhī hō gayē , sāhūkār bhī hō gayē aur anēk janm mālāmāl rahē̃gē .

¹⁴³By becoming Brahma Kumars and Kumaris, you have become royal, you have become wealthy and you will remain full of all treasures for many births.

¹³²Jaisē pahlē chaltē thē , rahtē thē , pahantē thē … ussē abhī kitnē royal hō gayē hō  !

¹⁴⁴Compared to how you used to move along, how you used to live, what you used to wear, you have now become so royal!

¹³³Abhī sadā hī svachchha rahtē hō .

¹⁴⁵Now, you are always clean.

¹³⁴Pahlē kapṛē bhī mailē pahanē̃gē , abhī andar bāhar dōnō̃ sē svachchha hō gayē .

¹⁴⁶Earlier, even you would have worn dirty clothes, whereas internally and externally, you have now become clean.

¹³⁵Tō brahmākumār bannē sē phāydā hō gayā nā .

¹⁴⁷So, you have benefited from becoming Brahma Kumars, have you not?

¹³⁶Sab badal jātā hai , parivartan hō jātā hai .

¹⁴⁸Everything changes, everything is transformed.

¹³⁷Pahlē key|kī śhakla , akla dēkhō aur abhī bhī dēkhō tō phark kā patā chalēgā .

¹⁴⁹Compare your face and your wisdom before and now and you will see the difference.

¹³⁸Abhī rūhāniyat key|kī jhalak ā gaī , isliē sūrat hī badal gaī hai .

¹⁵⁰Now, you have the sparkle of spirituality and this is why your face has changed.

¹³⁹Tō sadā aisē khuśhī mē̃ nāchtē rahō .

¹⁵¹So, always continue to dance with such happiness.

¹⁴⁰Achchhā .

¹⁵²Achcha.

¹⁴¹Double vidēśhī bhāī-bahanō̃ sē  : double vidēśhī hō  ?

¹⁵³Speaking to double foreign brothers and sisters: Are you double foreigners?

¹⁴²Vaisē tō sabhī brāhmaṇ ātmāyē̃ isī bhārat dēśh kī haĩ .

¹⁵⁴In fact, all Brahmin souls belong to this land of Bharat.

¹⁴³Anēk janm bhāratvāsī rahē hō , yah tō sēvā kē liē anēk sthānō̃ par pahuñchē hō isliē yah niśhānī hai ki jab bhārat mē̃ ātē hō arthāt madhuban dharnī mē̃ yā brāhmaṇ parivār mē̃ ātē hō tō apnāpan anubhav kartē hō .

¹⁵⁵You have been residents of Bharat for many births, and it was just for service that you went to the many places and this is why, whenever you come to Bharat, that is, to the land of Madhuban and into the Brahmin family, you experience the feeling of belonging.

¹⁴⁴Vaisē vidēśh key|kī vidēśhī ātmāyē̃ kitnē bhī nazdīk samparka vālī hō , sambandh vālī hō̃ lēkin jaisē yahā̃ ātmā kō apnāpan lagtā hai , aisē nahī̃ lagēgā  !

¹⁵⁶Generally, no matter how close a connection or relationship foreign souls from lands abroad may have, they wouldn’t have that feeling of belonging that you souls experience here.

¹⁴⁵Jitnī najdīk vālī ātmā hōgī utnē apnēpan key|kī jyādā mahsūstā hōgī .

¹⁵⁷The closer a soul is, the greater his feeling of belonging would be.

¹⁴⁶Sōchnā nahī̃ paṛēgā ki maĩ thā yā maĩ hō saktā hū̃ .

¹⁵⁸You wouldn’t have to think about whether you were from here or that it is possible you were from here.

¹⁴⁷Har ēk sthūl vastu bhī ati pyārī lagēgī . ¹⁴⁸Jaisē kōī apnī chīz hōtī hai nā .

¹⁵⁹You would also love each and every physical thing, as though it were yours.

¹⁴⁹Apnī chīz sadā pyārī lagtī hai .

¹⁶⁰You always love something that belongs to you.

¹⁵⁰Tō yah niśhāniyā̃ haĩ .

¹⁶¹So, these are the signs.

¹⁵¹Bāpdādā dēkh rahē haĩ ki dūr rahtē bhī dil sē sadā najdīk rahnē vālē haĩ .

¹⁶²BapDada is seeing that, even while living far away, you are always close with your heart.

¹⁵²Sārā parivār āpkō is śhrēṣhṭh bhāgyavān key|kī nazar sē dēkhtā hai .

¹⁶³The whole family looks at you as being those with this elevated fortune.

¹⁵³Achchhā .

¹⁶⁴Achcha.

¹⁵⁴Vardān  : yuddha mē̃ ḍarnē vā pīchhē haṭnē kē bajāē bāp kē sāth dvārā sadā vijayī bhav

¹⁶⁵Blessing: May you be constantly victorious by experiencing the Father’s company, instead of being afraid and retreating from the battle.

¹⁵⁵Sēnā mē̃ yuddha karnē vālē jō yōddhē hōtē haĩ unhō̃ kā slōgan hōtā ki hārnā vā pīchhē lauṭnā kamjōrō̃ kā kām hai , yōddhā arthāt marnā aur mārnā .

¹⁶⁶ Soldiers in the army have the slogan: It is an act of the weak to be defeated or to retreat. ¹⁶⁷A soldier means “To die or to kill”. ¹⁶⁸You spiritual soldiers are not those who get afraid or step back.

¹⁵⁶Āp bhī rūhānī yōddhē ḍarnē vā pīchhē haṭnē vālē nahī̃ , sadā āgē baṛhtē vijayī bannē vālē hō .

¹⁶⁹You are those who constantly move forward and become victorious. ¹⁷⁰Never think, “For how much longer are we going to battle?”

¹⁵⁷Aisē kabhī nahī̃ sōchnā ki kahā̃ tak yuddha karē̃ , yah tō sārē jindagī key|kī bāt hai lēkin 5000 varṣh key|kī prārabdha K|kē hisāb sē yah second key|kī bāt hai , sirph viśhāl buddhi bankar bēhad K|kē hisāb sē dēkhō aur bāp kī yād vā sāth key|kī anubhūti dvārā vijayī banō .

¹⁷¹This is a matter of your whole life but, in terms of the reward of 5000 years, it is a matter of a second. ¹⁷²Simply have an unlimited intellect and look at it in an unlimited way and become victorious with the Father’s remembrance and His Company.

¹⁵⁸Slōgan  : sadā āśhā aur viśhvās K|kē ādhār par vijayī banō .

¹⁷³Slogan: Be constantly victorious on the basis of hope and faith.

¹⁷⁴*** Om Shanti ***