मंगलवार 9 मार्च 2021 की दैनिक मुरली

⁰09-03-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/03/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - chup rahnā bhī bahut baṛā guṇ hai , tum chup rahkar bāp kō yād kartē rahō tō bahut kamāī jamā kar lē̃gē ' '

¹Essence: Sweet children, to remain silent is a great virtue. ²When you remain silent and continue to remember the Father, you accumulate a huge income.

²Praśhna  : kaun sē bōl karma sannyās kō siddh kartē haĩ , vah bōl tum nahī̃ bōl saktē  ?

³Question: Which words that mean “Renunciation of karma” should you not say?

³Uttar  : drama mē̃ hōgā tō kar lē̃gē , bābā kahtē yah tō karma sannyās hō gayā .

⁴Answer: “If it is in the drama, I will do it.” ⁵Baba says: This is like "Renunciation of karma. ⁶You definitely have to perform actions.

⁴Tumhē̃ karma tō avaśhya karnā hai .

⁷You cannot even get a glass of water without making effort.

⁵Binā purūṣhārth K|kē tō pānī bhī nahī̃ mil saktā , isliē drama kahkar chhōṛ nahī̃ dēnā hai .

⁸Therefore, don't just say, “If it is in the drama,” and put everything aside.

⁶Naī rājdhānī mē̃ ūñch pad pānā hai tō khūb purūṣhārth karō .

⁹If you want to claim a high status in the new kingdom, make a lot of effort.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Pahlē-pahlē bachchō̃ kō sāvadhānī miltī hai - bāp kō yād karō aur varsē kō yād karō .

¹¹First of all, you children are cautioned: Remember the Father and remember your inheritance.

⁹Manmanābhav .

¹²Manmanabhav!

¹⁰Yah akṣhar bhī vyās nē likhā hai .

¹³These words were written by Vyas.

¹¹Saṅskr̥it mē̃ tō bāp nē samjhāyā nahī̃ hai .

¹⁴The Father did not explain in Sanskrit.

¹²Bāp tō hindī mē̃ hī samjhātē haĩ .

¹⁵The Father explains in Hindi.

¹³Bachchō̃ kō kahtē haĩ ki bāp kō aur varsē kō yād karō .

¹⁶He says to the children: Remember the Father and also your inheritance.

¹⁴Yah sahaj akṣhar hai ki hē bachchō̃ mujh bāp kō yād karō .

¹⁷This is a very easy expression: Children, remember Me, your Father.

¹⁵Laukik bāp aisē nahī̃ kahē̃gē ki hē bachchō̃ mujh apnē bāp kō yād karō .

¹⁸A physical father does not say: Children, remember me, your father.

¹⁶Yah hai naī bāt .

¹⁹This is something new.

¹⁷Bāp kahtē haĩ hē bachchō̃ mujh apnē nirākār bāp kō yād karō .

²⁰The Father says: O children, remember Me, your incorporeal Father!

¹⁸Yah bhī bachchē samajhtē haĩ rūhānī bāp ham rūhō̃ sē bāt kartē haĩ .

²¹You children understand that the spiritual Father is talking to you spirits.

¹⁹Ghaṛī-ghaṛī bachchō̃ kō kahnā ki bāp kō yād karō , yah śhōbhtā nahī̃ hai . ²⁰Jabki bachchē jāntē haĩ hamārā pharja hai rūhānī bāp kō yād karnā , tab hī vikarma vināśh hōṅgē .

²²It isn't right to tell children repeatedly to remember the Father, since children understand that it is their duty to remember the spiritual Father, for only then will their sins be absolved.

²¹Bachchō̃ kō nirantar yād karnē key|kī kōśhiśh karnī paṛē .

²³You children have to try to stay in constant remembrance.

²²Is samay kōī nirantar yād kar na sakē , time lagtā hai .

²⁴At this time, no one can stay in constant remembrance; it does take time.

²³Yah bābā kahtē haĩ maĩ bhī nirantar yād nahī̃ kar saktā hū̃ .

²⁵Even this Baba says: I too cannot have constant remembrance.

²⁴Vah avasthā pichhāṛī mē̃ ṭhaharēgī .

²⁶That stage will remain at the end.

²⁵Tum bachchō̃ kō pahlā purūṣhārth bāp kō yād karnē kā hī karnā hai .

²⁷The first effort you children have to make is to remember the Father.

²⁶Śhivbābā sē varsā miltā hai .

²⁸The inheritance is received from Shiv Baba.

²⁷Bhāratvāsiyō̃ key|kī hī bāt hai .

²⁹This applies to the people of Bharat.

²⁸Yah sthāpanā hōtī hai , daivī rājdhānī key|kī aur jō dharm sthāpan kartē , usmē̃ kōī difficulty nahī̃ hōtī hai , unkē pichhāṛī ātē hī rahtē haĩ .

³⁰Establishment of the deity kingdom is taking place. ³¹There is no difficulty in establishing other religions: they all continue to follow their founders down.

²⁹Yahā̃ dēvī-dēvtā dharm vālē jō haĩ unkō gyān sē uṭhānā paṛtā hai .

³²Those who belong to the deity religion have to be uplifted with knowledge.

³⁰Mēhnat lagtī hai .

³³This takes effort.

³¹Gītā , bhāgavat śhāstrō̃ mē̃ yah nahī̃ hai ki bāp saṅgam par rājdhānī sthāpan kartē haĩ .

³⁴It is not mentioned in the Gita scripture that the Father comes at the confluence age to establish a kingdom.

³²Gītā mē̃ likhā hai ki pāṇḍav pahāṛō̃ par chalē gayē , pralay huī ādi-ādi … .

³⁵It is written in the Gita that the Pandavas went to the mountains and then annihilation etc. took place.

³³Vāstav mē̃ yah bāt tō hai nahī̃ .

³⁶In fact, it was not like that.

³⁴Tum ab paṛh rahē hō bhaviṣhya 21 janmō̃ kē liē .

³⁷You are now studying for your future 21 births.

³⁵Aur skūlō̃ mē̃ yahā̃ kē liē hī paṛhātē haĩ .

³⁸In other schools, they educate you for now.

³⁶Sādhū sant ādi jō bhī haĩ vah bhaviṣhya kē liē hī paṛhātē haĩ kyōṅki vah samajhtē haĩ ham śharīr chhōṛ muktidhām mē̃ chalē jāyēṅgē , brahm mē̃ līn hō jāyēṅgē . ³⁷Ātmā paramātmā mē̃ mil jāyēgī .

³⁹Sages and holy men all teach for the future because they believe that they will shed their bodies and go to the land of liberation and merge into the brahm element; that the souls will merge into the Supreme Soul.

³⁸Tō vah bhī huā bhaviṣhya kē liē .

⁴⁰Therefore, that is also for the future.

³⁹Parantu bhaviṣhya kē liē paṛhānē vālā ēk hī rūhānī bāp hai . ⁴⁰Dūsrā kōī nahī̃ .

⁴¹However, it is only the spiritual Father, and no one else, who teaches you for the future.

⁴¹Gāyā huā bhī hai sarv kā sadgati dātā ēk hī hai .

⁴²It is remembered that the Bestower of Salvation for All is only One.

⁴²Vah tō sab ayathārtha hō jātē haĩ .

⁴³All of those are wrong.

⁴³Yah bāp hī ākar samjhātē haĩ .

⁴⁴Only the Father comes and explains.

⁴⁴Vah bhī sādhnā kartē rahtē haĩ .

⁴⁵Those people continue to make spiritual endeavour.

⁴⁵Brahm mē̃ līn hōnē key|kī sādhnā hai ayathārtha .

⁴⁶The spiritual endeavour that they make in order to merge into the brahm element is wrong.

⁴⁶Līn tō kisī kō hōnā nahī̃ hai .

⁴⁷No one is going to merge into anyone.

⁴⁷Brahm mahatatva kōī bhagvān nahī̃ hai .

⁴⁸The brahm element is not God.

⁴⁸Yah sab haĩ wrong .

⁴⁹All of that is wrong.

⁴⁹Jhūṭhkhaṇḍ mē̃ haĩ sab jhūṭh bōlnē vālē .

⁵⁰Everyone in the land of falsehood tells lies.

⁵⁰Sachkhaṇḍ mē̃ haĩ sab satya bōlnē vālē .

⁵¹Everyone in the land of truth speaks the truth.

⁵¹Tum jāntē hō sachkhaṇḍ bhārat mē̃ thā , ab jhūṭhkhaṇḍ hai .

⁵²You know that there used to be the land of truth in Bharat. ⁵³It is now the land of falsehood.

⁵²Bāp bhī bhārat mē̃ hī ātē haĩ .

⁵⁴The Father only comes in Bharat.

⁵³Śhiv jayantī manātē haĩ parantu yah thōṛēhī jāntē haĩ ki śhiv nē ākar bhārat kō sachkhaṇḍ banāyā hai .

⁵⁵People celebrate the birthday of Shiva too, but they don’t know that Shiva came and made Bharat into the land of truth.

⁵⁴Vah samajhtē haĩ ātā hī nahī̃ hai . ⁵⁵Vah nām rūp sē nyārā hai .

⁵⁶They believe that He doesn't come, that He is beyond name and form.

⁵⁶Sirph mahimā jō gātē haĩ patit-pāvan , gyān kā sāgar .

⁵⁷The praise they sing is that He is the Purifier and the Ocean of Knowledge.

⁵⁷Sō aisē hī tōtē misal kah dētē haĩ .

⁵⁸They sing that just like parrots.

⁵⁸Bāp hī ākar samjhātē haĩ .

⁵⁹Only the Father comes and explains to you.

⁵⁹Kr̥iṣhṇa jayantī manātē haĩ , gītā jayantī bhī hai .

⁶⁰People celebrate the birthday of Krishna; there is also the birthday of the Gita.

⁶⁰Kahtē haĩ kr̥iṣhṇa nē ākar gītā sunāī .

⁶¹They say that Krishna came and related the Gita.

⁶¹Śhiv jayantī kē liē kiskō patā nahī̃ ki śhiv kyā ākar kartē haĩ .

⁶²No one knows about the birthday of Shiva or what He did or when He came.

⁶²Āyēṅgē bhī kaisē  ? ⁶³Jabki kahtē haĩ nām rūp sē nyārā hai .

⁶³Since they say that He is beyond name and form, how would He come?

⁶⁴Bāp kahtē haĩ maĩ hī baiṭh bachchō̃ kō samjhātā hū̃ phir yah gyān prāyaḥlōp hō jātā hai .

⁶⁴The Father says: I sit here and explain to you children, and then this knowledge disappears.

⁶⁵Bāp khud batlātē haĩ ki maĩ ākar bhārat kō phir sē svarg banātā hū̃ .

⁶⁵The Father Himself explains: I come and make Bharat into heaven once again.

⁶⁶Kōī tō patit-pāvan hōgā nā .

⁶⁶There has to be someone who is the Purifier.

⁶⁷Mukhya bhārat key|kī hī bāt hai .

⁶⁷The main thing is about Bharat.

⁶⁸Bhārat hī patit hai .

⁶⁸It is Bharat that is impure.

⁶⁹Patit-pāvan kō bhī bhārat mē̃ hī pukārtē haĩ .

⁶⁹It is only in Bharat that people call out to the Purifier.

⁷⁰Khud kahtē haĩ - viśhva mē̃ śhaitān kā rājya chal rahā hai .

⁷⁰People themselves say that this world is the kingdom of the devil.

⁷¹Bombs ādi banātē rahtē haĩ .

⁷¹They continue to manufacture bombs.

⁷²Unsē vināśh hōnā hai .

⁷²Destruction will take place through them.

⁷³Taiyāriyā̃ kar rahē haĩ .

⁷³They are making preparations for that.

⁷⁴Jaisē vah rāvaṇ K|kē prērit kiyē huē haĩ .

⁷⁴It is as though they have been inspired by Ravan.

⁷⁵Rāvaṇ kā rājya kab khalās hōgā  ?

⁷⁵When will the kingdom of Ravan come to an end?

⁷⁶Bhāratvāsī kahē̃gē jab kr̥iṣhṇa āyēgā .

⁷⁶The people of Bharat say: “When Krishna comes”.

⁷⁷Tum samjhātē hō śhivbābā āyā huā hai .

⁷⁷You explain that Shiv Baba has come.

⁷⁸Vahī sarv kā sadgatidātā hai .

⁷⁸He is the Bestower of Salvation for All.

⁷⁹Bāp kahtē haĩ mujhē yād karō .

⁷⁹The Father says: Remember Me!

⁸⁰Yah akṣhar dūsrā kōī kah na sakē .

⁸⁰No one else can say these words.

⁸¹Bāp hī kahtē haĩ mujhē yād karō tō khād nikalēgī .

⁸¹Only the Father says: Remember Me and the alloy will be removed.

⁸²Tum satōpradhān thē , ab tumhārī ātmā mē̃ khād paṛī hai .

⁸²You souls were satopradhan but there is now alloy in you.

⁸³Vah yād sē hī nikalēgī , inkō yād kī yātrā kahā jātā hai .

⁸³That alloy can only be removed with remembrance. ⁸⁴This is called the pilgrimage of remembrance.

⁸⁴Maĩ hī patit-pāvan hū̃ .

⁸⁵Only I am the Purifier.

⁸⁵Mujhē yād karnē sē tumhārē vikarma vināśh hōṅgē , inkō yōg agni kahā jātā hai .

⁸⁶By remembering Me, your sins will be absolved. ⁸⁷This is called the fire of yoga.

⁸⁶Sōnē kō āg mē̃ ḍālkar unsē kichṛā nikāltē haĩ .

⁸⁸Gold is put onto a fire to remove its impurities.

⁸⁷Phir sōnē mē̃ khād ḍālnē liē bhī āg mē̃ ḍāltē haĩ .

⁸⁹It is also put onto a fire to have alloy mixed into it.

⁸⁸Bāp kahtē haĩ vah hai kām chitā .

⁹⁰The Father says: That is the pyre of lust.

⁸⁹Yah hai gyān chitā .

⁹¹This is the pyre of knowledge.

⁹⁰Is yōg agni sē khād nikalēgī aur tum kr̥iṣhṇa purī mē̃ jānē K|kē lāyak banē̃gē .

⁹²The alloy will be removed with this fire of yoga and you will then become worthy of going to the land of Krishna.

⁹¹Kr̥iṣhṇa jayantī par kr̥iṣhṇa kō bulātē haĩ .

⁹³People invoke Krishna on Krishna’s birthday.

⁹²Tum jāntē hō kr̥iṣhṇa kō bhī bāp sē varsā miltā hai .

⁹⁴You know that Krishna received his inheritance from the Father.

⁹³Kr̥iṣhṇa svarg kā mālik thā .

⁹⁵Krishna was the master of heaven.

⁹⁴Bāp nē kr̥iṣhṇa kō yah pad diyā .

⁹⁶The Father gave Krishna that status.

⁹⁵Rādhē kr̥iṣhṇa hī phir lakṣhmī-nārāyaṇ bantē haĩ .

⁹⁷Radhe and Krishna then became Lakshmi and Narayan.

⁹⁶Rādhē kr̥iṣhṇa kā janm din manātē haĩ .

⁹⁸People celebrate the birthday of Radhe and Krishna.

⁹⁷Lakṣhmī-nārāyaṇ kā kiskō patā nahī̃ . ⁹⁸Manuṣhya bilkul mūnjhē huē haĩ .

⁹⁹No one understands anything about Lakshmi and Narayan; they are totally confused.

⁹⁹Ab tum bachchē samajhtē hō tō aurō̃ kō samjhānā hai .

¹⁰⁰You children now understand this and so you have to explain to others.

¹⁰⁰Pahlē-pahlē pūchhnā hai gītā mē̃ jō kahā hai - māmēkam yād karō , yah kisnē kahā hai  ?

¹⁰¹First of all, ask them: It says in the Gita: Constantly remember Me alone! ¹⁰²Who said that? ¹⁰³They believe that Krishna said that.

¹⁰¹Vah samajhtē haĩ kr̥iṣhṇa nē kahā hai . ¹⁰²Tum samajhtē hō bhagvān nirākār hai .

¹⁰⁴You know that God is incorporeal and that it is from Him you receive the highest, elevated directions.

¹⁰³Unsē hī ūñch arthāt śhrēṣhṭh mat miltī hai .

¹⁰⁵Only the Supreme Father, the Supreme Soul, is the Highest on High.

¹⁰⁴Ūñch tē ūñch parampitā paramātmā hī hai .

¹⁰⁶His directions are definitely the highest on high.

¹⁰⁵Unkī hī jarūr śhrēṣhṭh tē śhrēṣhṭh mat huī .

¹⁰⁷It is through the shrimat of that One that everyone receives salvation.

¹⁰⁶Us ēk key|kī śhrīmat sē hī sarv key|kī sadgati hōtī hai .

¹⁰⁸Not even Brahma, Vishnu or Shankar can be said to be the God of the Gita.

¹⁰⁷Gītā kā bhagvān brahmā viṣhṇu śhaṅkar kō bhī nahī̃ kah saktē .

¹⁰⁹Those people say that the bodily being, Shri Krishna, is the God of the Gita.

¹⁰⁸Vah phir śharīrdhārī śhrīkr̥iṣhṇa kō kah dētē .

¹¹⁰This proves that there is definitely a mistake somewhere.

¹⁰⁹Tō issē siddha hai kahā̃ bhūl hai jarūr .

¹¹¹You understand that this is a big mistake of human beings.

¹¹⁰Tum samajhtē hō manuṣhyō̃ key|kī baṛī bhūl hai .

¹¹²Only the Father taught Raja Yoga. ¹¹³Only He is the Purifier.

¹¹¹Rājyōg tō bāp nē sikhāyā hai , vahī patit-pāvan hai .

¹¹⁴Emphasise the huge mistakes that they have made.

¹¹²Baṛī bhārī-bhārī jō bhūlē̃ haĩ un par jōr dēnā hai .

¹¹⁵The first mistake is to say that God is omnipresent.

¹¹³Ēk tō īśhvar kō sarvavyāpī kahnā , dūsrā phir gītā kā bhagvān kr̥iṣhṇa kō kahnā , kalp lākhō̃ varṣh kā kahnā - yah baṛī bhārī bhūlē haĩ .

¹¹⁶The second one is to say that the God of the Gita is Krishna. ¹¹⁷The next one is to say that the duration of the cycle is hundreds of thousands of years. ¹¹⁸These are very big mistakes.

¹¹⁴Kalp lākhō̃ varṣhō̃ kā hō nahī̃ saktā hai .

¹¹⁹The cycle cannot be hundreds of thousands of years.

¹¹⁵Paramātmā sarvavyāpī hō nahī saktā .

¹²⁰God cannot be omnipresent.

¹¹⁶Kahtē haĩ vah prērṇā sē sab kuchh kartē haĩ , parantu nahī̃ .

¹²¹They say that He accomplishes everything through inspiration, but that is not so.

¹¹⁷Prērṇā sē thōṛēhī pāvan banā dēgē .

¹²²He does not purify you through inspiration.

¹¹⁸Yah tō bāp baiṭh sammukh samjhātē haĩ māmēkam yād karō .

¹²³The Father personally sits in front of you and tells you: Constantly remember Me alone!

¹¹⁹Prērṇā akṣhar wrong hai .

¹²⁴The word "inspiration" is wrong.

¹²⁰Bhal kahā jātā hai śhaṅkar key|kī prērṇā sē bombs ādi banātē haĩ . ¹²¹Parantu yah drama mē̃ sārī nūndh hai .

¹²⁵Although it is said that they make bombs etc. through the inspiration of Shankar, it is all fixed in the drama.

¹²²Is yagya sē hī yah vināśh jvālā nikalī hai .

¹²⁶The flames of destruction emerge from this sacrificial fire.

¹²³Prērṇā nahī̃ kartē .

¹²⁷He does not inspire anyone.

¹²⁴Yah tō vināśh arth|earth nimitt banē haĩ .

¹²⁸All of them are instruments for destruction.

¹²⁵Drama mē̃ nūndh hai .

¹²⁹It is fixed in the drama.

¹²⁶Śhivbābā kā hī sārā part hai .

¹³⁰That whole part is Shiv Baba's.

¹²⁷Unkē bād phir part hai brahmā viṣhṇu śhaṅkar kā .

¹³¹Then, there are the parts of Brahma, Vishnu and Shankar.

¹²⁸Brahmā brāhmaṇ rachtē haĩ . ¹²⁹Vahī phir viṣhṇupurī K|kē mālik bantē haĩ .

¹³²Brahma creates you Brahmins and you then become the masters of the land of Vishnu.

¹³⁰Phir 84 janmō̃ kā chakra lagākar tum ākar brahmā vãnśhī banē hō .

¹³³Then, after going round the cycle of 84 births, you become part of the family of Brahma.

¹³¹Lakṣhmī-nārāyaṇ sō phir ākar brahmā sarasvatī bantē haĩ .

¹³⁴Lakshmi and Narayan become Saraswati and Brahma.

¹³²Yah bhī samjhāyā hai ki in dvārā adopt kartē haĩ isliē iskō baṛī mama kahtē haĩ .

¹³⁵It is explained that He adopts you through this one. ¹³⁶That is how he is the senior Mama.

¹³³Vah phir nimitt banī huī hai .

¹³⁷That one (Mama) then becomes an instrument.

¹³⁴Kalaṣh mātāō̃ kō diyā jātā hai .

¹³⁸The urn is given to the mothers.

¹³⁵Sabsē baṛī sitār sarasvatī kō dī hai .

¹³⁹Saraswati has been given the biggest Sitar.

¹³⁶Sabsē tīkhī hai .

¹⁴⁰She is the cleverest of all.

¹³⁷Bākī sitār vā bājā ādi kuchh hai nahī̃ .

¹⁴¹However, there is no sitar or harmonium etc.

¹³⁸Sarasvatī key|kī gyān murlī achchhī thī .

¹⁴²The murli of knowledge of Saraswati was very good.

¹³⁹Mahimā unkī achchhī thī .

¹⁴³She was praised very well.

¹⁴⁰Nām tō bahut ḍāl diyē haĩ .

¹⁴⁴They have given her many names.

¹⁴¹Dēviyō̃ key|kī pūjā hōtī hai .

¹⁴⁵Goddesses are worshipped.

¹⁴²Tum abhī jāntē hō ham hī yahā̃ pūjya bantē haĩ phir pujārī ban apnī hī pūjā karē̃gē .

¹⁴⁶You now understand that you become worthy of worship here and that you then become worshippers and worship your own selves.

¹⁴³Abhī ham brāhmaṇ haĩ phir ham hī pūjya dēvī dēvtā banē̃gē , yathā rājā rānī tathā prajā .

¹⁴⁷We are now Brahmins and we will then become worthy-of-worship deities. ¹⁴⁸As are the king and queen, so are the subjects.

¹⁴⁴Dēviyō̃ mē̃ jō ūñch pad pātē haĩ tō mandir bhī unhō̃ K|kē bahut bantē haĩ , nām bālā bhī unhō̃ kā hōtā hai jō achchhī rīti paṛhtē paṛhātē haĩ .

¹⁴⁹The goddesses who claim a high status have many temples built to them. ¹⁵⁰The names of those who study well and also teach others are glorified.

¹⁴⁵Tō ab tum jāntē hō pūjya pujārī ham hī bantē haĩ .

¹⁵¹You now understand that it is you who become worthy of worship and then worshippers.

¹⁴⁶Śhivbābā tō sadaiv pūjya hai .

¹⁵²Shiv Baba is ever worthy of worship.

¹⁴⁷Sūryavanśhī dēvī dēvtā jō thē vē|way hī pujārī phir bhagat bantē haĩ .

¹⁵³Those who were the sun-dynasty deities become worshippers and then devotees.

¹⁴⁸Āpēhī pūjya āpēhī pujārī key|kī sīṛhī bahut achchhī rīti samjhātē haĩ .

¹⁵⁴The ladder of those who are worthy of worship and who then become worshippers is explained very clearly.

¹⁴⁹Bigar chitra bhī tum kiskō samjhā saktē hō .

¹⁵⁵You can explain to someone even without using pictures.

¹⁵⁰Jō sīkhkar jātē haĩ unkī buddhi mē̃ sārī knowledge hai .

¹⁵⁶All the knowledge remains in the intellects of those who study this here.

¹⁵¹84 janmō̃ key|kī sīṛhī bhāratvāsī chaṛhtē utartē haĩ .

¹⁵⁷The people of Bharat go up and down the ladder of 84 births; they take 84 births.

¹⁵²Unhō̃ K|kē 84 janm haĩ . ¹⁵³Pūjya thē phir ham pujārī banē̃ .

¹⁵⁸We were worthy of worship and have now become worshippers.

¹⁵⁴Ham sō , sō ham kā arth|earth bhī tumnē bahut achchhī tarah samjhā hai .

¹⁵⁹You understand the meaning of "hum so, so hum" very well.

¹⁵⁵Ātmā sō paramātmā hō na sakē .

¹⁶⁰A soul cannot be the Supreme Soul.

¹⁵⁶Bāp nē ham sō , sō ham kā arth|earth samjhāyā hai .

¹⁶¹The Father has explained to you the meaning of "hum so, so hum".

¹⁵⁷Ham sō dēvtā , sō kṣhatriya . . . . banē̃ .

¹⁶²We were deities and then we became warriors…

¹⁵⁸Ham sō kā dūsrā kōī arth|earth hai nahī̃ .

¹⁶³There is no other meaning to "hum so".

¹⁵⁹Pūjya , pujārī bhī bhāratvāsī hī bantē haĩ aur dharm mē̃ kōī pūjya pujārī nahī̃ bantē haĩ .

¹⁶⁴It is the people of Bharat who become worthy of worship and then worshippers. ¹⁶⁵There is no one in other religions who is worthy of worship and then a worshipper.

¹⁶⁰Tum hī sūryavanśhī , chandravanśhī bantē hō .

¹⁶⁶You become part of the sun and moon dynasties.

¹⁶¹Samjhānī kitnī achchhī milī hai .

¹⁶⁷You have received such a good explanation!

¹⁶²Ham sō dēvī dēvtā thē .

¹⁶⁸We were deities.

¹⁶³Ham ātmā nirvāṇdhām mē̃ rahnē vālī haĩ .

¹⁶⁹We souls reside in the land of nirvana.

¹⁶⁴Yah chakra phirtā rahtā hai .

¹⁷⁰This cycle continues to turn.

¹⁶⁵Jab duḥkh sāmnē ātā hai tō bāp kō yād kartē haĩ .

¹⁷¹You remember the Father when sorrow appears in front of you.

¹⁶⁶Bāp kahtē haĩ maĩ duḥkh K|kē samay hī ākar sr̥iṣhṭi kō badaltā hū̃ .

¹⁷²The Father says: I come at the time of sorrow and change the world.

¹⁶⁷Aisē nahī̃ ki naī sr̥iṣhṭi rachtā hū̃ .

¹⁷³It isn't that I create a new world.

¹⁶⁸Nahī̃ , purānī kō nayā banānē maĩ ātā hū̃ .

¹⁷⁴No; I come and make the old world new.

¹⁶⁹Bāp ātē hī haĩ saṅgam par .

¹⁷⁵The Father comes at the confluence age.

¹⁷⁰Ab naī duniyā ban rahī hai .

¹⁷⁶The new world is now being created.

¹⁷¹Purānī khalās hōnī hai .

¹⁷⁷The old world is to come to an end.

¹⁷²Yah hai bēhad key|kī bāt .

¹⁷⁸This is an unlimited aspect.

¹⁷³Tum taiyār hō jāyēṅgē tō sārī rājdhānī taiyār hō jāyēgī .

¹⁷⁹When you are ready, the whole kingdom will be ready.

¹⁷⁴Kalp-kalp jinhōnnē jō pad pāyā hai us anusār purūṣhārth chaltā rahtā hai .

¹⁸⁰Whatever status each of you attains, you continue to make effort according to that every cycle.

¹⁷⁵Aisē nahī̃ drama mē̃ jō purūṣhārth kiyā hōgā sō hōgā .

¹⁸¹It shouldn’t be that you continue to make whatever effort is fixed in the drama.

¹⁷⁶Puruṣhārth karnā hōtā hai phir kahā jātā hai kalp pahlē bhī aisē purūṣhārth kiyā thā .

¹⁸²You have to make effort and it can then be said that you made the same effort in the previous cycle.

¹⁷⁷Hamēśhā purūṣhārth kō baṛā rakhā jātā hai .

¹⁸³Effort is always given greater importance.

¹⁷⁸Prālabdh par baiṭh nahī̃ jānā hai .

¹⁸⁴Don't just depend on your reward.

¹⁷⁹Purūṣhārth bigar prālabdh mil na sakē .

¹⁸⁵A reward cannot be received without effort being made.

¹⁸⁰Purūṣhārth karnē bigar pānī bhī nahī̃ pī|P saktē .

¹⁸⁶You can’t even drink water without making effort.

¹⁸¹Karma sannyās akṣhar wrong hai .

¹⁸⁷The term "Renunciation of karma" is wrong.

¹⁸²Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ bhī rahō .

¹⁸⁸The Father says: You may live at home with your family.

¹⁸³Bābā sabkō yahā̃ tō nahī̃ biṭhā dēgē .

¹⁸⁹Baba does not make everyone sit here.

¹⁸⁴Śharaṇāgati gāī huī hai .

¹⁹⁰“Refuge with Him,” has been remembered.

¹⁸⁵Bhaṭṭhī bannī thī kyōṅki unhō̃ kō taṅg kiyā gayā .

¹⁹¹A bhatthi had to be created because they were being harassed.

¹⁸⁶Tō ākar bāp kē pās śharaṇ lī .

¹⁹²Therefore, they came to seek refuge with the Father.

¹⁸⁷Śharaṇ tō dēnī paṛē nā .

¹⁹³Baba had to give them refuge.

¹⁸⁸Śharaṇ ēk parampitā paramātmā key|kī hī lī jātī hai .

¹⁹⁴Refuge is taken with only the one Supreme Father, the Supreme Soul.

¹⁸⁹Gurū ādi key|kī śharaṇ nahī̃ lī jātī hai .

¹⁹⁵Refuge is not taken with gurus etc.

¹⁹⁰Jab bahut duḥkh hōtā hai tō taṅg hōkar ākar śharaṇ lētē haĩ .

¹⁹⁶It is when they are being harassed a great deal that they come to seek refuge.

¹⁹¹Gurūō̃ kē pās kōī taṅg hōkar nahī̃ jātē haĩ .

¹⁹⁷People don't go to gurus when they are being harassed.

¹⁹²Vahā̃ tō aisē hī jātē haĩ .

¹⁹⁸They go there whenever it suits them.

¹⁹³Tum rāvaṇ sē bahut taṅg huē hō .

¹⁹⁹You have been harassed a great deal by Ravan.

¹⁹⁴Ab rām āyā hai rāvaṇ sē chhuṛānē .

²⁰⁰Rama has now come to liberate you from Ravan.

¹⁹⁵Vah tumkō śharaṇ mē̃ lētē haĩ .

²⁰¹He takes you into His refuge.

¹⁹⁶Tum kahtē hō bābā ham āpkē haĩ .

²⁰²You say: Baba, I belong to You.

¹⁹⁷Gr̥ihastha vyavahār mē̃ rahtē bhī śharaṇ śhivbābā kī lī hai .

²⁰³Even while living at home with your families you have taken refuge with Baba.

¹⁹⁸Bābā ham āpkī hī mat par chalē̃gē .

²⁰⁴“Baba, I will only follow Your directions.”

¹⁹⁹Bāp śhrīmat dētē haĩ - gr̥ihastha vyavahār mē̃ rahtē mujhē yād karō aur sabkī yād chhōṛ dō .

²⁰⁵The Father gives shrimat: While living at home with your families, remember Me and stop remembering everyone else.

²⁰⁰Mērī yād sē hī vikarma vināśh hōṅgē .

²⁰⁶Only by remembering Me will your sins be absolved.

²⁰¹Sirph śharaṇ lēnē key|kī bāt nahī̃ hai .

²⁰⁷It isn't a question of just taking refuge.

²⁰²Sārā madār yād par hai .

²⁰⁸Everything depends on remembrance.

²⁰³Bāp K|kē sivāē aisā kōī samjhā na sakē .

²⁰⁹No one but the Father can explain in this way.

²⁰⁴Bachchē samajhtē haĩ bāp kē pās itnē lākhō̃ kahā̃ ākar rahē̃gē .

²¹⁰Children wonder where so many hundreds of thousands could stay with the Father.

²⁰⁵Prajā bhī apnē-apnē ghar rahtī hai , rājā kē pās thōṛēhī rahtī hai .

²¹¹Even subjects live in their own homes; they don't live with the king.

²⁰⁶Tō tumkō sirph kahā jātā hai ēk kō yād karō .

²¹²You are just told: Remember the One.

²⁰⁷Bābā ham āpkē haĩ .

²¹³Baba, I belong to You.

²⁰⁸Āp hī second mē̃ sadgati kā varsā dēnē vālē hō .

²¹⁴Only You give the inheritance of salvation in a second.

²⁰⁹Rājyōg sikhlākar rājāō̃ kā rājā banātē hō .

²¹⁵You teach us Raja Yoga and make us into kings of kings.

²¹⁰Bāp kahtē haĩ jinhōnnē kalp pahlē bāp sē varsā liyā hai vahī ākar lē̃gē .

²¹⁶The Father says: Those who claimed their inheritance from the Father in the previous cycle will come and take it.

²¹¹Pichhāṛī tak sabkō ākar bāp sē varsā lēnā hai .

²¹⁷Until the end, everyone has to come and claim their inheritance from the Father.

²¹²Abhī tum patit hōnē K|kē kāraṇ apnē kō dēvtā kahlā nahī̃ saktē .

²¹⁸At present, because you are impure, you cannot call yourselves deities.

²¹³Bāp sab bātē̃ samjhātē haĩ .

²¹⁹The Father explains everything.

²¹⁴Kahtē haĩ mērē nūrē ratna , jab tum satyug mē̃ ātē hō tō tum one-one sē rājāī kartē hō . ²¹⁵Aurō̃ key|kī tō jab vr̥iddhi hō , lākhō̃ key|kī andāj mē̃ hō̃ tab rājāī chalē .

²²⁰He says: Jewels of My eyes, when you were in the golden age, you ruled from 1.1.1. The kingdoms of others begin when they have a population of hundreds of thousands.

²¹⁶Tumkō laṛnē karnē key|kī darkār nahī̃ .

²²¹There is no need for you to battle.

²¹⁷Tum yōgbal sē bāp sē varsā lētē hō .

²²²You claim your inheritance from the Father with the power of yoga.

²¹⁸Chup rahkar sirph bāp kō aur varsē kō yād karō .

²²³Remain silent and simply remember the Father and the inheritance.

²¹⁹Pichhāṛī mē̃ tum chup rahē̃gē phir yah chitra ādi kām nahī̃ āyēṅgē .

²²⁴At the end, you will remain silent because these pictures etc. will be of no use at that time.

²²⁰Tum hōśhiyār hō jāyēṅgē .

²²⁵You will have become wise.

²²¹Bāp kahtē haĩ - sirph mujhē yād karō tō vikarma vināśh hōṅgē .

²²⁶The Father says: Simply remember Me and your sins will be absolved.

²²²Ab karō , na karō tumhārī marjī .

²²⁷Now, whether you do this or not is up to you.

²²³Kōī dēhdhārī K|kē nām rūp mē̃ nahī̃ phansnā hai .

²²⁸Don't become trapped in the name and form of any bodily being.

²²⁴Bāp kō yād karō tō ant matī sō gati hō jāyēgī .

²²⁹Remember the Father and your final thoughts will lead you to your destination.

²²⁵Tum mērē pās|pass ā jāyēṅgē .

²³⁰You will then come to Me.

²²⁶Full pass hōnē vālē kō rājāī milēgī .

²³¹Those who pass fully receive a kingdom.

²²⁷Sārā madār yād kī yātrā par hai .

²³²Everything depends on the pilgrimage of remembrance.

²²⁸Āgē chal nayē bhī bahut āgē nikaltē jāyēṅgē .

²³³As you make further progress, many new ones will continue to go ahead.

²²⁹Achchhā  !

²³⁴Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁶The spiritual Father says namaste to the spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²³⁷Essence for dharna:

²³³1 ) kisī dēhdhārī K|kē nām rūp mē̃ nahī̃ phansnā hai .

²³⁸ 1. 1. Don’t become trapped in the name or form of any bodily being.

²³⁴Ēk bāp key|kī śhrīmat par chalkar sadgati kō pānā hai .

²³⁹Follow the shrimat of the one Father and receive salvation.

²³⁵Chup rahnā hai .

²⁴⁰Remain silent.

²³⁶2 ) bhaviṣhya 21 janmō̃ kē liē achchhī rīti paṛhnā aur dūsrō̃ kō paṛhānā hai .

²⁴¹ 2. Study very well for your future 21 births and also teach others.

²³⁷Paṛhnē aur paṛhānē sē hī nām bālā hōgā .

²⁴²Only by studying and teaching others will your name be glorified.

²³⁸Vardān  : apnē sva-svarūp aur svadēśh K|kē svamān mē̃ sthit rahnē vālē master liberator bhav

²⁴³Blessing: May you remain stable in the self-respect of your original form and land and thereby become a master liberator.

²³⁹Ājkal K|kē vātāvaraṇ mē̃ her|har ātmā kisī na kisī bāt K|kē bandhan vaśh hai .

²⁴⁴ In today’s atmosphere, every soul is influenced by one or another type of bondage.

²⁴⁰Kōī tan K|kē duḥkh K|kē vaśhībhūt hai , kōī sambandh K|kē , kōī ichchhāō̃ K|kē , kōī apnē dukhadāī sanskār-svabhāv K|kē , kōī prabhū prāpti na milnē K|kē kāraṇ , pukārnē chillānē K|kē duḥkh K|kē vaśhībhūt . . . aisī dukh-aśānti K|kē vaśh ātmāyē̃ apnē kō liberate karnā chāhtī haĩ tō unhē̃ duḥkhmay jīvan sē liberate karnē kē liē apnē sva-svarūp aur svadēśh K|kē svamān mē̃ sthit rah , merciful ban master liberator banō .

²⁴⁵Some are influenced by the suffering of their bodies, some by their relationships, some by their desires, some by their sorrowful sanskars and nature, some because of not having attained God, some by their sorrow, crying out and calling out. ²⁴⁶Souls who are influenced by such sorrow and peacelessness want to liberate themselves. ²⁴⁷Therefore, in order to liberate them from their sorrowful lives, remain stable in the self-respect of your original form and land; be merciful and become a master liberator.

²⁴¹Slōgan  : sadā achal aḍōl rahnē kē liē ēkras sthiti K|kē āsan par virājmān rahō .

²⁴⁸Slogan: In order to be constantly unshakeable and immovable, remain seated on the seat of a constant and stable stage.

²⁴⁹*** Om Shanti ***