शनिवार 3 अप्रैल 2021 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
003-04-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 03/04/21 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tum bāp kī yād mē̃ accurate rahō tō tumhārā chēhrā sadā chamaktā huā khuśhnumaḥ rahēgā ' '
1Essence: Sweet children, stay in accurate remembrance of the Father and your faces will remain constantly sparkling and happy.
Question
2Praśhna : yād mē̃ baiṭhnē key|kī vidhi kaun see|sī|C hai tathā ussē lābh kyā-kyā hōtā hai ?
2Question: What is the way to sit in remembrance and what are the benefits of it?
Answer
3Uttar : jab yād mē̃ baiṭhtē hō tō buddhi sē sab dhandhēdhōrī ādi key|kī pañchāyat kō bhūl apnē kō dēhī ( ātmā ) samjhō .
3Answer: When you sit in remembrance, remove all the complications of your business etc. from your intellect and consider yourself to be a soul. 4The body and bodily relations are a big web. 5Swallow that web and go beyond body consciousness.
4Dēh aur dēh K|kē sambandhō̃ key|kī baṛī jāl hai , us jāl kō hap karkē dēh-abhimān sē parē hō jāō arthāt āp muyē mar gaī duniyā .
6This means that when you die, the world is dead for you. 7When you die alive, you forget everything while alive and you only remember the one Father.
5Jītē jī sab kuchh bhūl ēk bāp kī yād rahē , yah hai aśharīrī avasthā , issē ātmā key|kī kaṭ utartī jāyēgī .
8This is the bodiless stage. 9It is through this that the rust on the soul will be removed.
Song
6Gīt : rāt K|kē rāhī …
10Song: O traveller of the night, do not become weary. 11The destination of dawn is not far off.
Murli
7Ōm śhānti .
12Om shanti.
8Bachchē yād kī yātrā mē̃ baiṭhē haĩ , jiskō kahtē haĩ nēṣhṭhā mē̃ athavā śhānti mē̃ baiṭhē haĩ .
13Children are sitting on the pilgrimage of remembrance. 14This is also called conducted meditation or sitting in silence.
9Sirph śhānti mē̃ nahī̃ baiṭhtē haĩ , kuchh kar rahē haĩ .
15You are not just sitting in silence, you are also doing something.
10Svadharm mē̃ ṭikē huē haĩ . 11Parantu yātrā par bhī hō .
16You are stable in your original religion, but you are also on a pilgrimage.
12Yah yātrā sikhlānē vālā bāp sāth mē̃ bhī lē jātē haĩ .
17The Father who teaches you this pilgrimage also takes you back home with Him.
13Vah hōtē haĩ jismānī brāhmaṇ , jō sāth lē jātē haĩ .
18Those are worldly brahmins who take you with them.
14Tum hō rūhānī brāhmaṇ , brāhmaṇō̃ kā varṇa athavā kul kahē̃gē .
19You are spiritual Brahmins. 20It is said, the clan or caste of Brahmins.
15Ab bachchē yād kī yātrā mē̃ baiṭhē hō aur satsaṅgō̃ mē̃ baiṭhtē hōṅgē tō gurū kī yād āyēgī .
21You children are now sitting on the pilgrimage of remembrance. 22Those sitting in other spiritual gatherings would be remembering their guru.
16Gurū ākar pravachan sunāyē .
23The guru would come and give a lecture.
17Vah hai sārā bhakti mārg .
24That is all the path of devotion.
18Yah yād kī yātrā hai , jissē vikarma vināśh hōtē haĩ .
25This is the pilgrimage of remembrance through which sins are absolved.
19Tum yād mē̃ baiṭhtē hō , junk arthāt kaṭ nikālnē kē liē .
26You sit in remembrance to have the rust removed.
20Bāp kā direction hai yād sē kaṭ nikalēgī kyōṅki patit-pāvan maĩ hī hū̃ .
27The Father's direction is: The rust will be removed by having remembrance of Me, because I alone am the Purifier.
21Maĩ kisī key|kī yād sē nahī̃ ātā hū̃ .
28It isn't that I come because of someone's remembrance.
22Mērā ānā bhī drama mē̃ nūndh hai . 23Jab patit duniyā badalkar pāvan duniyā hōnī hai , ādi sanātan dēvī dēvtā dharm jō prāyaḥ lōp hai , uskī sthāpanā phir sē brahmā dvārā kartē haĩ .
29My coming is fixed in the drama; it is when the impure world has to change and become the pure world. 30He comes and once again establishes through Brahma the original, eternal deity religion that had disappeared.
24Jis brahmā kē liē hī samjhāyā hai - brahmā sō viṣhṇu , second mē̃ bantē haĩ .
31It is of this Brahma that it is said: Brahma becomes Vishnu in a second.
25Phir viṣhṇu sē brahmā bannē mē̃ 5 hajār varṣh lagtē haĩ .
32It then takes 5000 years for Vishnu to become Brahma.
26Yah bhī buddhi sē samajhnē key|kī bātē̃ haĩ .
33These matters have to be understood with your intellects.
27Tum jō śhūdra thē , ab brāhmaṇ varṇa mē̃ āyē hō .
34You, who were shudras, have now come into the Brahmin clan.
28Tum brāhmaṇ bantē hō tō śhivbābā brahmā dvārā tumkō yah yād kī yātrā sikhlātē haĩ , khād nikālnē kē liē .
35When you become Brahmins, Shiv Baba teaches you through Brahma the pilgrimage of remembrance to remove the alloy.
29Yah rachnā kā chakra kaisē phirtā hai sō tō samajh gayē .
36You have now understood how the cycle of creation turns.
30Ismē̃ kōī dērī nahī̃ lagtī hai .
37This doesn't take time.
31Abhī hai bhī barōbar kaliyug .
38It is now truly the iron age.
32Vah sirph kahtē haĩ - kaliyug key|kī abhī ādi hai aur bāp batlātē haĩ kaliyug kā ant hai . 33Ghōr andhiyārā hai .
39Those people say: It is now simply the beginning of the iron age, whereas the Father tells you that it is now the end of the iron age; there is extreme darkness.
34Bāp kahtē haĩ , tumkō in sab vēd śhāstrō̃ kā sār samjhātā hū̃ .
40The Father says: I explain to you the essence of all the Vedas and scriptures.
35Tum bachchē subah kō jab yahā̃ baiṭhtē hō tō yād mē̃ baiṭhnā hōtā hai .
41When you children sit here in the morning you have to sit in remembrance.
36Nahī̃ tō māyā K|kē tūphān āyēṅgē . 37Dhandhē-dhōrī taraph buddhiyōg jāyēgā .
42Otherwise, storms of Maya come and your intellects are diverted to your business, etc.
38Yah sab bāhar key|kī pañchāyat hai nā .
43All of those complications are external.
39Jaisē makṛī kitnē jāl nikāltī hai .
44A spider creates such a big web.
40Sārā hap bhī kar lētī hai .
45It then swallows it by itself.
41Dēh kā kitnā prapañch hai . 42Kākā , chāchā , māmā , gurū gōsā̃ī . . . kitnī jāl dikhāī paṛtī hai .
46There are so many complications of the body - paternal uncle, maternal uncle, gurus, etc. 47There are so many webs.
43Vah sārī hap karnī hai dēh sahit .
48Along with your body, all of those have to be swallowed.
44Akēlā dēhī bannā hai .
49You just have to become a bodiless soul alone.
45Manuṣhya śharīr chhōṛtē haĩ - tō sab kuchh bhūl jātē haĩ .
50When a person sheds his body he forgets everything.
46Āp muyē mar gaī duniyā .
51When you die, the world is dead for you.
47Yah tō buddhi mē̃ gyān hai ki yah duniyā khatm hōnī hai .
52Your intellects have the knowledge that this world is to be destroyed.
48Bāp samjhātē haĩ - jiskā mukh nahī̃ khultā hai tō sirph yād karō . 49Jaisē yah ( brahmā ) bāp kō yād kartā hai .
53The Father explains: Those who are unable to open their mouths (give knowledge) can just stay in remembrance, just as this one (Brahma) remembers the Father.
50Kanyā , pati kō yād kartī hai kyōṅki pati , parameśhvar hō jātā hai isliē bāp sē buddhi nikal pati mē̃ chalī jātī hai .
54A wife remembers her husband because she is told: “Your husband is your god.” 55That is why she removes her intellect from her father and diverts it to her husband.
51Yah tō patiyō̃ kā pati hai , bridegroom hai nā .
56That One is the Husband of all husbands. 57He is the Bridegroom.
52Tum sab hō brides , bhagvān key|kī sab bhakti kartē haĩ .
58All of you are brides and you worship the one God.
53Sab bhaktiyā̃ rāvaṇ K|kē pahrē mē̃ kaid haĩ tō bāp kō jarūr taras paṛēgā nā .
59All devotees are under surveillance by Ravan and in his jail. 60Therefore, the Father definitely feels mercy.
54Bāp merciful hai , unkō hī merciful kahā jātā hai .
61The Father is merciful. 62Only He is called the Merciful One.
55Is samay gurū tō bahut prakār K|kē haĩ .
63At this time there are many types of guru.
56Jō kuchh śhikṣhā dētē haĩ , unkō gurū kah dētē haĩ .
64Anyone who gives some teachings or guidance is called a guru!
57Yahā̃ tō bāp practical mē̃ rājyōg sikhlātē haĩ .
65Here, the Father is teaching you Raja Yoga in a practical way.
58Yah rājyōg kiskō sikhlānā āyēgā hī nahī̃ , paramātmā K|kē sivāē .
66No one except the Supreme Soul knows how to teach this Raja Yoga.
59Paramātmā nē hī ākar rājyōg sikhāyā thā .
67The Supreme Soul came and taught Raja Yoga.
60Phir ussē kyā huā ?
68What happened after that?
61Yah kiskō patā nahī̃ hai .
69No one knows.
62Gītā kā pramāṇ tō bahut dētē haĩ , chhōṭī kumāriyā̃ bhī gītā kaṇṭha kar lētī haĩ , tō kuchh na kuchh mahimā hōtī hai .
70They give many examples from the Gita. 71Even little girls recite the Gita and so they are praised a little.
63Gītā kōī gum nahī̃ huī hai .
72The Gita has now disappeared.
64Gītā key|kī baṛī mahimā hai .
73There is a lot of praise of the Gita.
65Gītā gyān sē hī bāp sārī duniyā kō rejuvenate kartē haĩ .
74The Father rejuvenates the whole world with the knowledge of the Gita.
66Tumhārī kāyā kalpatarū , kalpa vr̥ikṣha samān athavā amar banā dētē haĩ .
75He makes your bodies eternal like the tree of life. 76He makes bodies immortal.
67Tum bachchē bāp kī yād mē̃ rahtē hō , bābā kā āhvān nahī̃ kartē .
77You children have to stay in remembrance of the Father.
68Tum bāp kī yād mē̃ rah apnī unnati kar rahē hō .
78You do not invoke the Father, you stay in remembrance of the Father and make progress.
69Bāp K|kē direction par chalnē kā bhī śhauk hōnā chāhiē .
79You should be interested in following the Father's directions.
70Ham śhivbābā kō yād karkē hī bhōjan khāyēṅgē .
80“I will eat my meal in remembrance of Shiv Baba alone”.
71Gōyā śhivbābā kē sāth khātē haĩ .
81That means, I am eating with Shiv Baba.
72Daphtar mē̃ bhī kuchh na kuchh time miltā hai .
82You can find some time to do this, even at work.
73Bābā kō likhtē haĩ , kursī par baiṭhtē haĩ tō yād mē̃ baiṭh jātē haĩ .
83Some write to Baba: When I sit in my chair, I sit down for remembrance.
74Officer ākar dēkhtē haĩ , vah baiṭhē-baiṭhē gum hō jātē haĩ arthāt aśharīrī hō jātē haĩ .
84Therefore, when an officer comes, he sees that, while sitting, you have disappeared, that is, you have become bodiless.
75Kisī key|kī ôkh band hō jātī hai , kiskī khulī rahtī hai .
85Some people's eyes remain open and other people's eyes close.
76Kōī aisā baiṭhā hōgā - kuchh bhī jaisē dēkhēgā nahī̃ . 77Jaisē gum rahtē haĩ .
86Some sit like this and they don't see anything, as though they are completely lost.
78Aisē-aisē hōtā hai .
87It happens like this in some cases.
79Bābā nē rassī khīñch lī aur mauj mē̃ baiṭhā hai .
88Baba just pulls the string and he sits in pleasure.
80Unsē pūchhē̃gē tumkō kyā huā ?
89Someone would ask him: What happened to you?
81Kahē̃gē - ham tō bāp kī yād mē̃ baiṭhē thē .
90He would say: I was just sitting in remembrance of the Father.
82Buddhi mē̃ rahtā hai hamkō jānā hai bābā kē pās .
91Your intellects are aware that you have to go to Baba.
83Bāp kahtē haĩ , soul conscious bannē sē tum hamārē pās|pass ā jāyēṅgē .
92The Father says: By becoming soul conscious you will come to Me.
84Vahā̃ pavitra hōnē bigar thōṛēhī jā sakē̃gē .
93No one can go there without becoming pure.
85Ab pavitra banē kaisē ?
94How can you become pure?
86Vah bāp hī batā saktē haĩ .
95Only the Father can show you the way.
87Manuṣhya batā na sakē̃ .
96Human beings cannot tell you this.
88Tumnē kuchh na kuchh samjhā huā hōgā tō aurō̃ kā bhī kalyāṇ karē̃gē .
97When you understand even a little, you will be able to benefit others.
89Tumkō kōī kā kalyāṇ karnē , bāp kā parichay dēnē kā purūṣhārth jarūr karnā hai .
98You definitely have to make effort to benefit others and give them the Father's introduction.
90Bhakti mārg mē̃ bhī ō god father kah yād kartē haĩ .
99On the path of devotion, people remember the Father and say: O God, the Father.
91God father rahm karō .
100God, the Father, have mercy!
92Pukārnē key|kī ēk ādat hō gaī hai .
101It is as though calling out has become a habit.
93Bāp tum bachchō̃ kō apnē samān kalyāṇkārī banātē haĩ .
102The Father is making you children benevolent, like Himself.
94Māyā nē sabkō kitnā bēsamajh banā diyā hai .
103Maya has made everyone so senseless!
95Laukik bāp bhī bachchō̃ key|kī chalan ṭhīk nahī̃ dēkhtē haĩ tō kahtē haĩ ki tum tō bēsamajh hō . 96Ēk varṣh mē̃ bāp key|kī sārī milkiyat uṛā dēgē .
104When a physical father sees that his child's behaviour is not good, he would tell the child that he is senseless, that he would squander all his father’s property in a year.
97Tō bēhad kā bāp bhī kahtē haĩ , tumkō kyā banāyā thā , abhī apnī chalan tō dēkhō .
105So the unlimited Father also says: Look what I made you into and now look at your behaviour!
98Ab tum bachchē samajhtē hō kaisā wonderful khēl hai .
106You children now understand how wonderful this play is.
99Bhārat kā kitnā downfall hō jātā hai .
107Bharat has such a downfall.
100Down fall of|off bhāratvāsī .
108It is the downfall of the people of Bharat.
101Vah apnē kō aisē samajhtē nahī̃ haĩ ki ham girē haĩ , ham kaliyugī tamōpradhān banē haĩ .
109They don't consider themselves to have become degraded, iron aged or tamopradhan.
102Bhārat svarg thā arthāt manuṣhya svargvāsī thē , vahī manuṣhya ab narkvāsī haĩ .
110When Bharat was heaven, the people there were residents of heaven; those same human beings are now residents of hell.
103Yah gyān kōī mē̃ hai nahī̃ .
111No one has this knowledge.
104Yah bābā bhī nahī̃ jāntā thā .
112Even this Baba didn't know it.
105Abhī buddhi mē̃ chamatkār āyā hai .
113Now, there is a sparkle in the intellect.
10684 janm lētē-lētē sīṛhī tō jarūr utarnī paṛēgī , ūpar chaṛhnē kī jagah bhī nahī̃ hai .
114While taking 84 births, we definitely have to descend the ladder; there is no margin to ascend.
107Utartē-utartē patit bannā hai .
115While coming down, you had to become impure.
108Yah bāt kōī key|kī buddhi mē̃ nahī̃ hai .
116This matter is not in anyone's intellect.
109Bāp nē tum bachchō̃ kō samjhāyā hai , tum phir bhāratvāsiyō̃ kō samjhātē hō ki tum svargvāsī thē ab narkvāsī banē hō .
117The Father has explained to you children. 118You now have to explain to the people of Bharat: You were residents of heaven and have now become residents of hell.
11084 janm bhī tumnē liē haĩ .
119You have taken 84 births.
111Punarjanma tō māntē haĩ nā . 112Tō jarūr nīchē utarnā hai .
120People believe in rebirth so they definitely have to come down.
113Kitnē punarjanma liyē haĩ , vah bhī bāp nē samjhāyā hai .
121The Father has also explained how many rebirths you have taken.
114Is samay tum feel kartē hō , ham pāvan dēvī dēvtā thē phir rāvaṇ nē patit banāyā .
122Now you feel that you were pure deities and that Ravan then made you impure.
115Bāp kō ākar paṛhānā paṛtā hai , śhūdra sē dēvtā banānē kē liē .
123The Father has to come to teach you in order to change you from shudras into deities.
116Bāp kō liberator , guide kahtē haĩ , parantu arth|earth nahī̃ samajhtē haĩ .
124People call the Father the Liberator and the Guide, but they don't understand the meaning of that.
117Abhī vah samay jaldī āyēgā jō sabkō patā paṛēgā , dēkhō kyā sē kyā ban gayē haĩ !
125The time will now very soon come when everyone will understand this and will see what you have become from what you were.
118Drama kaisē banā huā hai , kiskō svapn mē̃ bhī nahī̃ thā ki ham lakṣhmī-nārāyaṇ jaisā ban saktē haĩ .
126Look how the drama is created! 127None of you even dreamt that you would become like Lakshmi and Narayan!
119Bāp kitnā smr̥iti mē̃ lē ātē haĩ .
128The Father brings back so many memories for you.
120Ab bāp sē varsā lēnā hai tō śhrīmat par chalnā hai .
129If you now want to claim your inheritance from the Father, follow shrimat!
121Yād kī yātrā key|kī practice karnī hai .
130Practise staying on the pilgrimage of remembrance.
122Tumkō mālūm hai ki pādrī lōg paidal karnē jātē haĩ , kitnā silence mē̃ aisē chaltē haĩ . 123Vah Christ key|kī yād mē̃ rahtē haĩ .
131You know that when Christian priests go for a walk, they walk in such deep silence; they stay in remembrance of Christ; they love Christ.
124Unhō̃ kā Christ kē sāth lav|love hai . 125Tum rūhānī paṇḍō̃ key|kī prīt buddhi hai parampriya parampitā paramātmā kē sāth .
132You spiritual guides have loving intellects for the supremely beloved, Supreme Father, the Supreme Soul.
126Bachchē jāntē haĩ , number-vār purūṣhārth anusār kalp pahlē muāphik rājdhānī jarūr sthāpan hōgī , jitnā purūṣhārth kar śhrīmat par chalē̃gē .
133You children know, that the kingdom will definitely be established, numberwise, according to the efforts you make to follow shrimat, exactly as it was in the previous cycle.
127Bāp tō bahut achchhī-achchhī mat dētē haĩ .
134The Father gives you very good directions.
128Phir bhī grahachārī aisī baiṭh jātī hai jō śhrīmat par chaltē hī nahī̃ haĩ .
135In spite of that, there are sometimes such bad omens that you don't follow shrimat at all.
129Tum jāntē hō śhrīmat par chalnē mē̃ hī vijay hai .
136You know it is only by your following shrimat that there is victory.
130Niśhchay mē̃ hī vijay hai .
137Only by having faith can you have victory.
131Bāp kahtē haĩ tum mērī mat par chalō .
138The Father says: Follow My directions.
132Kyō̃ samajhtē hō ki yah brahmā mat dētē haĩ ?
139Why do you think that it is Brahma who is giving directions?
133Hamēśhā samjhō śhivbābā rāy dētē haĩ .
140Always consider it to be Shiv Baba who is advising you.
134Vah tō service key|kī hī mat dēgē .
141This one would only give you directions for service.
135Kōī kahē̃gē , bābā yah vyāpār dhandhā karū̃ ?
142Some ask: Baba, should I do this business?
136Bābā kōī in bātō̃ kē liē mat nahī̃ dēgē .
143Baba doesn’t give directions for such things.
137Bāp kahtē haĩ , maĩ āyā hū̃ patit sē pāvan banānē key|kī yukti batānē , na ki in bātō̃ kē liē .
144The Father says: I have come to show you the way to make the impure pure, not those things.
138Mujhē bulātē bhī haĩ - hē patit-pāvan ākar hamē̃ pāvan banāō tō maĩ vah yukti batātā hū̃ , bahut sahaj .
145You call out to Me: O Purifier, come and purify us! 146Therefore, I show you the way. 147It is very easy.
139Tumhārā nām hī hai gupta sēnā .
148Your name is the incognito army.
140Unhōnnē phir hathiyār bāṇ ādi dikhlāyē haĩ .
149People have then shown weapons and arrows, etc.
141Parantu ismē̃ bāṇ ādi key|kī kōī bāt hī nahī̃ hai .
150However, there is no question of those arrows in this.
142Yah sab hai bhakti mārg .
151All of that is of the path of devotion.
143Bāp ākar sachchā mārg batātē haĩ - jissē ādhākalp tum sachkhaṇḍ mē̃ chalē jātē hō .
152The Father comes and shows you the true path through which you go to the land of truth for half the cycle.
144Vahā̃ dūsrā kōī khaṇḍ hōtā hī nahī̃ .
153There are no other lands there.
145Kiskō samjhāō tō bhī māntē nahī̃ ki yah kaisē hō saktā hai ki sirph bhārat hī thā .
154When you explain this to others, they don’t believe you and ask how there could only have been Bharat.
146Christ sē 3 hajār varṣh pahlē bhārat svarg thā nā , tab aur kōī dharm nahī̃ thā .
155Three thousand years before Christ, Bharat was heaven. 156There were no other religions at that time.
147Phir jhāṛ vr̥iddhi kō pātā rahtā hai .
157Then the tree continued to grow.
148Tum sirph apnē bāp kō , apnē dharm , karma kō bhūl gayē hō .
158It is just that you have forgotten your Father, your religion (dharma) and your karma.
149Dēvī-dēvtā dharm kā apnē kō samajhtē tō gandī chījē̃ ādi kuchh bhī nahī̃ khātē .
159If you considered yourselves to be of the deity religion, you wouldn't eat dirty things.
150Parantu khātē haĩ - kyōṅki vah guṇ nahī̃ haĩ isliē apnē kō hindū kah dētē haĩ .
160However, you did eat them because you didn't have those virtues. 161That is why you call yourselves Hindus.
151Nahī̃ tō lajjā ānī chāhiē , hamārē baṛē aisē pavitra aur ham aisē patit ban gayē haĩ . 152Parantu apnē dharm kō bhūl gayē haĩ .
162Otherwise, you should be ashamed that your ancestors were so pure, that you have become so impure and that you have also forgotten your own religion.
153Abhī tum drama K|kē ādi-madhy-ant kō achchhī rīti samajh gayē hō .
163You now understand the beginning, the middle and the end of the drama very clearly.
154Kōī bhī aisī bāt hō tō tum kah saktē hō ki yah points abhī bābā nē batāī nahī̃ hai .
164If anything happens, you can say that Baba has not yet explained those points to you; that's all.
155Bas . 156Nahī̃ tō mupht mūnjh paṛtē haĩ .
165Otherwise, they will get confused unnecessarily.
157Bōlō , ham paṛh rahē haĩ .
166Just tell them: We are still studying.
158Sab kuchh abhī hī jān lē̃ phir tō vināśh hō jāē . 159Parantu nahī̃ . 160Abhī margin hai .
167If we were to know everything now, destruction would take place, but no; there is still a margin.
161Ham paṛh rahē haĩ .
168We are still studying.
162Ant mē̃ sampūrṇ pavitra hō jāyēṅgē .
169At the end we will become completely pure.
163Number-vār purūṣhārth anusār kaṭ nikaltī jāyēgī tō satōpradhān ban jāyēṅgē .
170The rust will continue to be removed and you will become satopradhan, numberwise, according to the efforts you make.
164Phir is patit duniyā kā vināśh hō jāyēgā .
171You can see that the impure world is to be destroyed.
165Ājkal kahtē bhī haĩ ki paramātmā kahā̃ jarūr āyā hai . 166Parantu gupta hai .
172Nowadays, people say that God has definitely come somewhere, but that He is incognito.
167Samay tō barōbar vināśh kā hai nā .
173This is truly the time for destruction.
168Bāp hī liberator , guide hai jō vāpas lē jāyēṅgē , machchharō̃ sadr̥iśhya marē̃gē .
174Only the Father is the Liberator and the Guide who will take everyone back home. 175Everyone will die like a swarm of mosquitoes.
169Yah bhī jāntē haĩ , sab ēkras yād mē̃ nahī̃ baiṭhtē haĩ .
176You also understand that not everyone sits in remembrance to the same extent.
170Kōī kā accurate yōg rahtā hai , kōī kā ādhā ghaṇṭā , kōī kā 15 minute .
177Some have accurate yoga, some have yoga for half an hour and others for 15 minutes.
171Kōī tō ēk minute bhī yād mē̃ nahī̃ rahtē haĩ .
178Some don't stay in remembrance for even a minute.
172Kōī kahtē ham sārā samay bāp kī yād mē̃ rahtē haĩ , tō jarūr unkā chēhrā khuśhnumaḥ chamaktā rahēgā .
179Those who say that they stay in remembrance all the time should have very happy and sparkling faces.
173Atīndriya sukh aisē bachchō̃ kō rahtā hai .
180Such children should have supersensuous joy.
174Kahā̃ bhī buddhi bhaṭaktī nahī̃ hai .
181Their intellects wouldn't wander anywhere.
175Vah sukh feel kartē hōṅgē . 176Buddhi bhī kahtī hai ēk māśhūk key|kī yād mē̃ baiṭhā rahē tō kitnī kaṭ utar jāyē .
182They would be feeling happy, their intellects would say: Let me stay in remembrance of the one Beloved so that the rust is removed.
177Phir ādat paṛ jāyēgī .
183This habit would then be instilled.
178Yād kī yātrā sē tum ever healthy , ever wealthy bantē hō .
184You become ever healthy and ever wealthy through the pilgrimage of remembrance.
179Chakra bhī yād ā jātā hai .
185You must also remember the cycle.
180Sirph yād mē̃ rahnē key|kī mēhnat hai .
186The only effort is to stay in remembrance.
181Buddhi mē̃ chakra bhī phirtā rahēgā .
187The cycle also turns around in your intellects.
182Abhī tum master bījrūp bantē hō .
188You are now becoming master seeds.
183Yād kē sāth svadarśhan chakra kō bhī phirānā hai .
189Together with having remembrance, also spin the discus of self-realisation.
184Tum bhāratvāsī light house hō .
190You people of Bharat are lighthouses.
185Spiritual light house sabkō rāstā batātē hō ghar kā .
191You are spiritual lighthouses who show everyone the path home.
186Vah bhī samjhānā paṛē nā .
192That too has to be explained.
187Tum mukti jīvanmukti kā rāstā batātē hō isliē tum hō spiritual light house .
193You show the path to liberation and liberation-in-life and this is how you are spiritual lighthouses.
188Tumhārā svadarśhan chakra phirtā rahtā hai .
194Your discus of self-realisation continues to turn.
189Nām likhnā hai tō samjhānā bhī paṛē .
195If you want to write the name, you also have to explain it.
190Bābā samjhātē rahtē haĩ , tum sammukh baiṭhē hō .
196Baba continues to explain to you: You are personally sitting in front of Him.
191Jō piyā kē sāth haĩ unkē liē sammukh barsāt hai .
197The rain of knowledge is for those who are personally with the Beloved.
192Sabsē jāstī mazā sammukh kā hai .
198The greatest pleasure is in listening to Baba face-to-face.
193Phir second number hai tape .
199Second is listening to the tape.
194Third number murlī .
200Third is the murli.
195Śhivbābā brahmā dvārā sab kuchh samjhātē haĩ .
201Shiv Baba explains everything through Brahma.
196Yah ( brahmā ) bhī jāntē tō haĩ nā .
202This Brahma also knows.
197Phir bhī tum yahī samjhō ki « śhivbābā kahtē haĩ ' ' , yah na samajhnē kāraṇ bahut avagyā kartē haĩ .
203Nevertheless, you should only consider it to be Shiv Baba who says everything. 204When you don't think this, there is a lot of disobedience.
198Śhivbābā jō kahtē haĩ , vah kalyāṇkārī hī hai .
205Whatever Shiv Baba says it is of benefit.
199Bhal akalyāṇ hō jāē , vah bhī kalyāṇ K|kē rūp mē̃ badal jāyēgā .
206Even if there appears not to be a loss, that too will change into a benefit.
200Achchhā .
207Achcha.
201Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
208To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
202Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
209The spiritual Father says namaste to the spiritual children.
Essence for dharna
203Dhārṇā kē liē mukhya sār :
210Essence for dharna:
2041 ) bāp K|kē her|har direction par chalkar apnī unnati karnī hai .
211 1. 1. Follow every direction of the Father and make progress.
205Ēk bāp sē sachchī-sachchī prīt rakhnī hai .
212Have true love for the one Father.
206Yād mē̃ hī bhōjan banānā aur khānā hai .
213Prepare and eat food in remembrance of the Father.
2072 ) spiritual light house ban sabkō mukti-jīvanmukti kā rāstā batānā hai .
214 2. Become a spiritual lighthouse and show everyone the path to liberation and liberation-in-life.
208Bāp samān kalyāṇkārī jarūr bannā hai .
215You must definitely bring benefit, like the Father.
Blessing
209Vardān : ēk bāp mē̃ sārē saṅsār kā anubhav karnē vālē bēhad K|kē vairāgī bhav
216Blessing: May you have unlimited disinterest and experience the whole world in the one Father.
210Bēhad K|kē vairāgī vahī ban saktē jō bāp kō hī apnā saṅsār samajhtē haĩ .
217 Only those who consider the Father to be their world can have unlimited disinterest.
211Jinkā bāp hī saṅsār hai vah apnē saṅsār mē̃ hī rahē̃gē , dūsrē mē̃ jāyēṅgē hī nahī̃ tō kinārā svataḥ hō jāyēgā .
218Those who have just the Father as their world would just stay in their world, they would not get involved with anyone else, and so they automatically step away.
212Saṅsār mē̃ vyakti aur vaibhav sab ā jātā hai .
219Both people and possessions are included in the world.
213Bāp key|kī sampatti sō apnī sampatti - isī smr̥iti mē̃ rahnē sē bēhad K|kē vairāgī hō jāyēṅgē .
220“The Father’s wealth means my wealth”. 221By maintaining this awareness you will become one who has unlimited disinterest.
214Kōī kō dēkhtē huē bhī nahī̃ dēkhē̃gē . 215Dikhāī hī nahī̃ dēgē .
222While looking at others, you will not see anyone, they will just not be visible to you.
Slogan
216Slōgan : powerful sthiti kā anubhav karnē kē liē ēkānt aur ramaṇīktā kā balance rakhō .
223Slogan: In order to experience a powerful stage, keep a balance of being in solitude and being entertaining.
224*** Om Shanti ***