रविवार 4 अप्रैल 2021 की दैनिक मुरली

⁰04-04-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 6-12-87 madhuban

⁰ 04/04/21 Madhuban Avyakt BapDada Om Shanti 06/12/87

¹Siddhi kā ādhār - ' śhrēṣhṭh vr̥itti '

¹The basis of success is to have an elevated attitude.

²Āj bāpdādā apnē chārō̃ ōr K|kē hōlīhãsō̃ key|kī sabhā kō dēkh rahē haĩ .

²Today, BapDada is looking at the gathering of His holy swans everywhere.

³Har ēk holy hans apnī śhrēṣhṭh sthiti K|kē āsan par virājmān hai .

³Each holy swan is seated on the seat of his elevated stage.

⁴Sabhī āsandhārī hōlīhãsō̃ key|kī sabhā sārē kalp mē̃ alaukik aur nyārī hai .

⁴This gathering of holy swans seated on their seats is alokik and unique in the whole cycle.

⁵Har ēk holy hans apnī viśhēṣhatāō̃ sē ati sundar sajā huā hai .

⁵Each holy swan is decorated extremely beautifully with his or her specialities.

⁶Viśhēṣhatāyē̃ śhrēṣhṭh śhrr̥iṅgār haĩ .

⁶The specialities are the elevated decoration.

⁷Sajē sajāyē holy hans kitnē pyārē lagtē haĩ  ?

⁷The decorated holy swans look so lovely.

⁸Bāpdādā har ēk key|kī viśhēṣhatāō̃ kā śhrr̥iṅgār dēkh harṣhit hōtē haĩ .

⁸BapDada is pleased to see each one's decoration of specialities.

⁹Śhrr̥iṅgārē huē sabhī haĩ kyōṅki bāpdādā nē brāhmaṇ janm dētē hī bachpan sē hī ' viśhēṣh ātmā bhav ' kā vardān diyā .

⁹All of you are decorated because, as soon as you were given this Brahmin birth, BapDada gave you the blessing "May you be a special soul".

¹⁰Number-vār hōtē bhī last number bhī viśhēṣh ātmā hai .

¹⁰Although it is numberwise, even the last number soul is a special soul.

¹¹Brāhmaṇ jīvan mē̃ ānā arthāt viśhēṣh ātmā mē̃ ā hī gayē .

¹¹To enter Brahmin life means you are among those who are counted as special souls.

¹²Brāhmaṇ parivār mē̃ chāhē last number hō lēkin viśhva key|kī anēk ātmāō̃ K|kē antar mē̃ vah bhī viśhēṣh gāyē jātē , isliē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī gāyā huā hai .

¹²Even if you are the last number in the Brahmin family, in comparison to the many souls of the world, you are remembered as a special soul. ¹³This is why it is remembered: A handful out of multimillions and a few out of that handful.

¹³Tō brāhmaṇō̃ key|kī sabhā arthāt viśhēṣh ātmāō̃ key|kī sabhā .

¹⁴So, a gathering of Brahmins means a gathering of special souls.

¹⁴Āj bāpdādā dēkh rahē thē ki viśhēṣhatāō̃ kā śhrr̥iṅgār bāp nē tō sabhī kō samān ēk jaisā hī karāyā hai lēkin kōī us śhrr̥iṅgār kō dhāraṇ kar samay pramāṇ kārya mē̃ lagātē haĩ aur kōī yā tō dhāraṇ nahī̃ kar saktē yā kōī samay pramāṇ kārya mē̃ nahī̃ lagā saktē .

¹⁵Today, BapDada was seeing that, although the Father decorates everyone equally with specialities, some imbibe that decoration and use it at the appropriate time, whereas others are either not able to imbibe it or are not able to use it at the appropriate time.

¹⁵Jaisē ājkal kī royal family vālē samay pramāṇ śhrr̥iṅgār kartē haĩ tō kitnā achchhā lagtā hai  !

¹⁶For instance, those of royal families nowadays decorate themselves appropriately according to the time and that looks so good.

¹⁶Jaisā samay vaisā śhrr̥iṅgār , iskō kahā jātā hai knowledgeful .

¹⁷As is the time, so is their decoration; this is called being knowledge-full.

¹⁷Ājkal śhrr̥iṅgār K|kē alag-alag set rakhtē hai nā .

¹⁸Nowadays, people keep various sets of decoration (jewellery).

¹⁸Tō bāpdādā nē anēk viśhēṣhatāō̃ K|kē , anēk śhrēṣhṭh guṇō̃ K|kē kitnē variety set diyē haĩ  !

¹⁹So, BapDada has also given you so many various sets of many specialities and elevated virtues.

¹⁹Chāhē kitnā bhī amūlya śhrr̥iṅgār hō lēkin samay pramāṇ agar nahī̃ hō tō kyā lagēgā  ?

²⁰No matter how invaluable a decoration may be, if it is not appropriate for the time, how would it look?

²⁰Aisē viśhēṣhatāō̃ K|kē , guṇō̃ K|kē , śhaktiyō̃ K|kē , gyān ratnō̃ K|kē anēk śhrr̥iṅgār bāp nē sabhī kō diyē haĩ lēkin samay par kārya mē̃ lagānē mē̃ number ban jātē haĩ .

²¹Similarly, the Father has given everyone the decorations of specialities, virtues, powers and jewels of knowledge, but you become numberwise in using them at the right time.

²¹Bhal yah sab śhrr̥iṅgār haĩ bhī lēkin har ēk viśhēṣhtā vā guṇ kā mahatva samay par hōtā hai .

²²All of you have all of these decorations. ²³Each speciality and virtue has its own importance according to the time.

²²Hōtē huē bhī samay par kārya mē̃ nahī̃ lagātē tō amūlya hōtē huē bhī uskā mūlya nahī̃ hōtā .

²⁴If, while having them, you don't use them, then, although they are invaluable, they have no value.

²³Jis samay jō viśhēṣhtā dhāraṇ karnē kā kārya hai usī viśhēṣhtā kā hī mūlya hai .

²⁵For whatever task you need to imbibe a speciality, that particular speciality is valuable at that time.

²⁴Jaisē hans kaṅkaṛ aur ratna - dōnō̃ kō parakh alag-alag kar dhāraṇ kartā hai .

²⁶For instance, swans discriminate between stones and jewels; they separate out the jewels and only imbibe those.

²⁵Kaṅkaṛ kō chhōṛ dētā hai , bākī ratn-mōtī dhāraṇ kartā hai .

²⁷They put aside the stones and imbibe the jewels and pearls.

²⁶Aisē holy hans arthāt samay pramāṇ viśhēṣhtā vā guṇ kō parakh kar vahī samay par use karē .

²⁸Such holy swans means those who choose the specialities and virtues appropriate for the time and use them at that time.

²⁷Iskō kahtē haĩ parakhnē key|kī śhakti , nirṇay karnē key|kī śhakti vālā holy hans .

²⁹This is known as being a holy swan that has the power to discern and the power to decide.

²⁸Tō parakhnā aur nirṇay karnā - yahī dōnō̃ śhaktiyā̃ number āgē lē jātī haĩ .

³⁰So, the two powers of discerning and deciding are the two powers that take you to the front.

²⁹Jab yah dōnō̃ śhaktiyā̃ dhāraṇ hō jātī tab samay pramāṇ usī viśhēṣhtā sē kārya lē saktē .

³¹When you have imbibed both of these powers, you can carry out a task at the right time with that speciality.

³⁰Tō har ēk holy hans apnī in dōnō̃ śhaktiyō̃ kō check karō .

³²So, each of you holy swans has to check both of these powers.

³¹Dōnō̃ śhaktiyā̃ samay par dhōkhā tō nahī̃ dētī  ?

³³Does either of these two powers deceive you at that time?

³²Samay bīt jānē kē bād agar parakh bhī liyā , nirṇay kar bhī liyā lēkin samay tō vah bīt gayā nā .

³⁴If you discern or decide after the time (when it needed to be done), that time has already passed.

³³Jō number one holy hans haĩ , unhō̃ key|kī yah dōnō̃ śhaktiyā̃ sadā samay pramāṇ kārya kartī haĩ .

³⁵Both of these powers always work appropriately for the time for those who are number one holy swans.

³⁴Agar samay kē bād yah śhaktiyā̃ kārya kartī tō second number mē̃ ā jātē  !

³⁶If these powers work after the time has passed, you become part of the second number.

³⁵Third number key|kī tō bāt hī chhōṛō .

³⁷Don't even ask about the third number!

³⁶Aur samay par vahī hans kārya kar saktā jiskī sadā buddhi hōlī|holy ( pavitra ) hai .

³⁸Only the swans whose intellects are always holy (pure) are able to carry out a task at the right time.

³⁷Hōlī|holy kā arth|earth sunāyā thā nā .

³⁹You were told the meaning of the word "Holi".

³⁸Ēk hōlī|holy arthāt pavitra aur hindī mē̃ hō lī arthāt bītī sō bītī .

⁴⁰One holy is pure. ⁴¹In Hindi "ho li", means the past that has passed.

³⁹Tō jinkī buddhi hōlī|holy arthāt svachchha hai aur sadā hī jō second , jō paristhiti bīt gaī vah hō lī - yah abhyās hai , aisī buddhi vālē sadā hōlī|holy arthāt rūhānī raṅg mē̃ raṅgē huē rahtē haĩ , sadā hī bāp K|kē saṅg K|kē raṅg mē̃ raṅgē huē haĩ .

⁴²So, those whose intellects are holy, which means pure and clean, and those who have the practice of always letting the past be the past at every second and in every situation, are always holy, that is, they remain coloured with spiritual colour. ⁴³They are always coloured with the Father's company.

⁴⁰Tō ēk hī hōlī|holy śhabda tīn rūp sē use hōtā hai .

⁴⁴So, the one word "holy" is used in three ways.

⁴¹Jismē̃ yah tīnō̃ hī arth|earth key|kī viśhēṣhatāyē̃ haĩ arthāt jin hansō̃ kō yah vidhi ātī hai , vah her|har samay siddhi kō prāpt hōtē haĩ .

⁴⁵Those who have the speciality of all its three meanings, that is, those swans who know this method, attain success at every moment.

⁴²Tō āj bāpdādā hōlīhãsō̃ key|kī sabhā mē̃ sabhī hōlīhãsō̃ key|kī yah viśhēṣhtā dēkh rahē haĩ .

⁴⁶So, today, BapDada was looking at this speciality of holy swans in this gathering of holy swans.

⁴³Chāhē sthūl kārya athavā rūhānī kārya hō lēkin dōnō̃ mē̃ saphaltā kā ādhār parakhnē aur nirṇay karnē key|kī śhakti hai .

⁴⁷Whether it is a physical task or a spiritual task, the basis of success in both are the powers to discern and to decide.

⁴⁴Kisī K|kē bhī samparka mē̃ ātē hō , jab tak uskē bhāv aur bhāvnā kō parakh nahī̃ saktē aur parakhnē kē bād yathārth nirṇay nahī̃ kar pātē , tō dōnō̃ kārya mē̃ saphaltā nahī̃ prāpt hōtī - chāhē vyakti hō vā paristhiti hō kyōṅki vyaktiyō̃ K|kē sambandh mē̃ bhī ānā paṛtā hai aur paristhitiyō̃ kō bhī pār karnā paṛtā hai .

⁴⁸When you come into contact with anyone, unless you have discerned their motives and feelings and then, having discerned them, if you haven't decided accurately, you cannot be successful in either task, whether it is to do with people or situations. ⁴⁹You have to come into relationship with people and you also have to overcome situations.

⁴⁵Jīvan mē̃ yah dōnō̃ hī bātē̃ ātī haĩ .

⁵⁰Both of these things have to be faced in life.

⁴⁶Tō number one holy hans arthāt dōnō̃ viśhēṣhatāō̃ mē̃ sampann .

⁵¹So, a number one holy swan means one who is full of both specialities.

⁴⁷Yah huā āj key|kī is sabhā kā samāchār .

⁵²This was the news of today's gathering.

⁴⁸Yah sabhā arthāt sirph sāmnē baiṭhē huē nahī̃ .

⁵³This gathering doesn't mean only those who are sitting here in front of Baba.

⁴⁹Bāpdādā K|kē sāmnē tō āpkē sāth-sāth chārō̃ ōr K|kē bachchē bhī emerge hōtē haĩ .

⁵⁴In front of BapDada, along with all of you, all the children from everywhere have emerged.

⁵⁰Bēhad K|kē parivār K|kē bīch bāpdādā milan manātē vā rūhrihān kartē haĩ .

⁵⁵BapDada celebrates a meeting and has a heart-to-heart conversation with the whole unlimited family.

⁵¹Sabhī brāhmaṇ ātmāyē̃ apnē yād kī śhakti sē svayã bhī madhuban mē̃ hāzir hōtī haĩ .

⁵⁶All Brahmin souls with the power of their remembrance become present in Madhuban.

⁵²Aur bāpdādā yah bhī viśhēṣh bāt dēkh rahē haĩ ki har ēk bachchē K|kē vidhi key|kī line aur siddhi key|kī line , yah dōnō̃ rēkhāyē̃ kitnā spaṣhṭ haĩ , ādi sē ab tak vidhi kaisī rahī hai aur vidhi K|kē phalsvarūp siddhi kitnī prāpt kī hai , dōnō̃ rēkhāyē̃ kitnī spaṣhṭ haĩ aur kitnī lambī arthāt vidhi aur siddhi kā khātā kitnā yathārth rūp sē jamā hai  ?

⁵⁷BapDada was particularly seeing how clear every child's line of the method and line of success are, how the method has been applied from the beginning until now and how much success they have attained as a result of using the method. ⁵⁸How clear are both these lines? ⁵⁹How long are they? ⁶⁰That is, how much have they accumulated in their accounts in an accurate way through using the method and having success?

⁵³Vidhi kā ādhār hai śhrēṣhṭh vr̥itti .

⁶¹The foundation of the method is having an elevated attitude.

⁵⁴Agar śhrēṣhṭh vr̥itti hai tō yathārth vidhi bhī hai aur yathārth vidhi hai tō siddhi śhrēṣhṭh hai hī hai .

⁶²If the attitude is elevated, then the method is accurate and, if the method is accurate, then the success is definitely elevated too.

⁵⁵Tō vidhi aur siddhi kā bīj vr̥itti hai .

⁶³So, the seed of the method and its success is your attitude.

⁵⁶Śhrēṣhṭh vr̥itti sadā bhāī kī ātmik vr̥itti hō .

⁶⁴Always have an elevated soul-conscious attitude of brotherhood.

⁵⁷Yah tō mukhya bāt hai hī lēkin sāth-sāth samparka mē̃ ātē her|har ātmā kē prati kalyāṇ key|kī , snēh key|kī , sahyōg key|kī , niḥsvārthapan key|kī nirvikalp vr̥itti hō , niravyarth-saṅkalpa vr̥itti hō .

⁶⁵This is the main thing but, along with that, while coming into contact with every soul, let there always be an attitude of benevolence, love, co-operation, selflessness and of being free from sinful thoughts. ⁶⁶Let there be an attitude that is free from wasteful thoughts.

⁵⁸Kaī bār kisī bhī ātmā kē prati vyarth saṅkalp vā vikalp key|kī vr̥itti hōtī hai tō jaisī vr̥itti dr̥iṣhṭi vaisī hī us ātmā K|kē kartavya , karma key|kī sr̥iṣhṭi dikhāī dēgī .

⁶⁷Sometimes, you have an attitude of wasteful or sinful thoughts towards some soul and, as is your attitude and vision, so you will see the world of that soul's tasks and actions accordingly.

⁵⁹Kabhī-kabhī bachchō̃ kā suntē bhī haĩ aur dēkhtē bhī haĩ .

⁶⁸Sometimes, Baba hears this and also sees this in the children.

⁶⁰Vr̥itti K|kē kāraṇ varṇan bhī kartē haĩ , chāhē vah kitnā bhī achchhā kārya karē lēkin vr̥itti vyarth hōnē K|kē kāraṇ sadā hī us ātmā kē prati vāṇī bhī aisī hī nikaltī ki yah tō hai hī aisā , hōtā hī aisā hai .

⁶⁹Because of this attitude, you also speak about it. ⁷⁰No matter how good a task that person may perform, because you have an attitude of wastefulness, the words that emerge for that soul are always like this: "This one is always like that anyway; he is always like that".

⁶¹Tō yah vr̥itti unkē karma rūpī sr̥iṣhṭi vaisā hī anubhav karātī hai .

⁷¹So, this type of attitude will make you experience that soul's world (field) of activity to be likewise.

⁶²Jaisē āp lōg is duniyā mē̃ āṅkhō̃ key|kī nazar K|kē caśmē kā dr̥iṣhṭānt dētē haĩ  ; jis raṅg kā chaśhmā pahanē̃gē vahī dikhāī dēgā .

⁷²In this world, all of you give the example of spectacles. ⁷³Whatever colour glasses you wear, that is the colour you will see everything to be.

⁶³Aisē yah jaisī vr̥itti hōtī hai , tō vr̥itti dr̥iṣhṭi kō badaltī hai , dr̥iṣhṭi sr̥iṣhṭi kō badaltī hai .

⁷⁴Similarly, whatever your attitude is, that attitude changes your vision and your vision changes the world.

⁶⁴Agar vr̥itti kā bīj sadā hī śhrēṣhṭh hai tō vidhi aur siddhi saphaltāpūrvak hai hī .

⁷⁵If the seed of the attitude is always elevated, then the method and result are definitely successful.

⁶⁵Tō pahlē vr̥itti K|kē foundation kō check karō .

⁷⁶So, first of all, check the foundation of your attitude.

⁶⁶Uskō śhrēṣhṭh vr̥itti kahā jātā hai .

⁷⁷That is called having an elevated attitude.

⁶⁷Agar kisī sambandh-sampark mē̃ śhrēṣhṭh vr̥itti kē bajāē mix hai tō bhal kitnī bhī vidhi apnāō lēkin siddhi nahī̃ hōgī kyōṅki bīj hai vr̥itti aur vr̥ikṣha hai vidhi aur phal hai siddhi .

⁷⁸In any relationship or connection, if there is a mixed attitude instead of an elevated attitude, then, no matter how many methods you adopt, there won't be success. ⁷⁹This is because the seed is the attitude, the tree is the method and the fruit is the result.

⁶⁸Agar bīj kamjōr hai tō vr̥ikṣha chāhē kitnā bhī vistār vālā hō lēkin siddhi rūpī phal nahī̃ hōgā .

⁸⁰If the seed is weak, then no matter how expansive (wide-spread) the tree is, it won't have the fruit of success.

⁶⁹Isī vr̥itti aur vidhi kē ūpar bāpdādā bachchō̃ kē prati ēk viśhēṣh rūhrihān kar rahē thē .

⁸¹Bap and Dada were having a special heart-to-heart conversation about this attitude and method of the children.

⁷⁰Sva-unnati kē prati vā sēvā key|kī saphaltā kē prati ēk ramaṇīk slōgan rūhrihān mē̃ batā rahē thē .

⁸²For self-progress and for success in service, Bap and Dada were sharing an entertaining slogan in their heart-to-heart conversation.

⁷¹Āp sabhī yah slōgan ēk dō mē̃ kahtē bhī hō , her|har kārya mē̃ ' pahlē āp ' - yah slōgan yād hai nā  ?

⁸³All of you also use this slogan with one another. ⁸⁴You remember the slogan "You first" in every task, do you not?

⁷²Ēk hai ' pahlē āp ' , dūsrā hai ' pahlē maĩ ' .

⁸⁵One is "You first" and the other is "I first".

⁷³Dōnō̃ slōgan «  pahlē āp ' ' aur ' pahlē maĩ ' - dōnō̃ āvaśhyak haĩ .

⁸⁶Both slogans, "You first" and "I first”, are essential.

⁷⁴Lēkin bāpdādā rūhrihān kartē muskarā rahē thē .

⁸⁷However, whilst having their heart-to-heart conversation, Bap and Dada were smiling.

⁷⁵Jahā̃ ' pahlē maĩ ' hōnā chāhiē vahā̃ ' pahlē āp ' kar dētē , jahā̃ ' pahlē āp ' karnā chāhiē vahā̃ ' pahlē maĩ ' kar dētē .

⁸⁸Where it should be "I first", you make it "You first", and where you should say "You first", you make it "I first".

⁷⁶Badalī kar dētē haĩ .

⁸⁹You change it around.

⁷⁷Jab kōī sva-parivartan key|kī bāt ātī hai tō kahtē hō ' pahlē āp ' , yah badalē|badlē tō maĩ badalū̃ .

⁹⁰When anything to do with self-transformation comes up, you say "You first".

⁷⁸Tō pahlē āp huā nā .

⁹¹“If this one changes, I will change.”

⁷⁹Aur jab kōī sēvā kā yā kōī aisī paristhiti kō sāmnā karnē kā chance bantā hai tō kōśhiśh kartē haĩ - pahlē maĩ , maĩ bhī tō kuchh hū̃ , mujhē bhī kuchh milnā chāhiē .

⁹²So, that is "You first", is it not? ⁹³And, when any chance arises for service or for facing a situation, you try and make it "I first". ⁹⁴"I too am something." ⁹⁵"I should also receive something."

⁸⁰Tō jahā̃ ' pahlē āp ' kahnā chāhiē , vahā̃ ' maĩ ' kah dētē .

⁹⁶So, where you have to say "You first" you say "I first".

⁸¹Sadā svamān mē̃ sthit hō dūsrē kō sammān dēnā arthāt ' pahlē āp ' karnā .

⁹⁷To remain constantly stable in your self-respect and to give respect to others means to say, "You first".

⁸²Sirph mukh sē kahō ' pahlē āp ' aur karma mē̃ antar hō - yah nahī̃ .

⁹⁸It shouldn't be that you simply say "You first" in words but your actions are then different.

⁸³Svamān mē̃ sthit hō svamān dēnā hai .

⁹⁹You have to remain stable in your self-respect and give respect.

⁸⁴Svamān dēnā vā svamān mē̃ sthit hōnā , uskī niśhānī kyā hōgī  ?

¹⁰⁰What would be the sign of giving respect and being stable in self-respect?

⁸⁵Usmē̃ dō bātē̃ sadā check karō -

¹⁰¹Always check two things in this.

⁸⁶Ēk hōtī hai abhimān key|kī vr̥itti , dūsrī hai apmān key|kī vr̥itti .

¹⁰²One is an attitude of arrogance and the other is a disrespectful attitude.

⁸⁷Jō svamān mē̃ sthit hōtā hai aur dūsrē kō svamān dēnē vālā dātā hōtā , usmē̃ yah dōnō̃ vr̥itti nahī̃ hōgī - na abhimān key|kī , na apmān key|kī .

¹⁰³Someone who is stable in his self-respect and is a bestower, who gives respect to others, would not have either an attitude of disrespect or of arrogance.

⁸⁸Yah tō kartā hī aisā hai , yah hōtā hī aisā hai , tō yah bhī royal rūp kā us ātmā kā apmān hai .

¹⁰⁴"This one always does it like that. ¹⁰⁵This one is always like that." ¹⁰⁶This too is being disrespectful to that soul in a royal way.

⁸⁹Svamān mē̃ sthit hōkar svamān dēnā iskō kahtē haĩ ' pahlē āp ' karnā .

¹⁰⁷To remain stable in your self-respect and give respect is known as saying "You first".

⁹⁰Samjhā  ?

¹⁰⁸Do you understand?

⁹¹Aur jō bhī sva-unnati key|kī bāt hō usmē̃ sadā ' pahlē maĩ ' kā slōgan yād hō tō kyā result hōgī  ?

¹⁰⁹In any situation of self-progress, if you always remember the slogan "I first", what will the result be?

⁹²Pahlē maĩ arthāt jō ōṭē sō arjun .

¹¹⁰"I first" means the one who takes the initiative is Arjuna.

⁹³Arjun arthāt viśhēṣh ātmā , nyārī ātmā , alaukik ātmā , alaukik viśhēṣh ātmā .

¹¹¹Arjuna means a special soul, a unique soul, an alokik soul, an alokik special soul.

⁹⁴Jaisē brahmā bāp sadā ' pahlē maĩ ' K|kē slōgan sē jō ōṭē sō arjun banā nā arthāt number one ātmā .

¹¹²Father Brahma became Arjuna, that is, the number one soul, by always living with the slogan "I first".

⁹⁵Number one kā sunāyā - number one division .

¹¹³You were told about number one, which means the number one division.

⁹⁶Vaisē number one tō ēk hī hōgā nā .

¹¹⁴In fact, there would just be one person who is number one.

⁹⁷Tō slōgan haĩ dōnō̃ jarūrī .

¹¹⁵So, both slogans are essential.

⁹⁸Lēkin sunāyā nā - number kis ādhār par bantē .

¹¹⁶However, you were told on what basis the numbers are created.

⁹⁹Jō samay pramāṇ kōī bhī viśhēṣhtā kō kārya mē̃ nahī̃ lagātē tō number āgē pīchhē hō jātā .

¹¹⁷When someone doesn't use any of the specialities at the appropriate time, the number changes.

¹⁰⁰Samay par jō kārya mē̃ lagātā hai , vah win kartā hai arthāt one hō jātā .

¹¹⁸Those who use them at the right time win, that is, they become number one.

¹⁰¹Tō yah check karō kyōṅki is varṣh sva key|kī checking key|kī bātē̃ sunā rahē haĩ .

¹¹⁹So, check this, because this year, BapDada is telling you things about checking the self.

¹⁰²Bhinn-bhinn bātē̃ sunāī haĩ nā  ?

¹²⁰Your Baba has told you many different things, has He not?

¹⁰³Tō āj in bātō̃ kō check karnā - ' āp ' kē bajāē ' maĩ ' , ' maĩ ' kē bajāē ' āp ' tō nahī̃ kar dētē hō  ?

¹²¹So, today, check these things: Am I saying "you" instead of "I" and "I" instead of "you"?

¹⁰⁴Iskō kahtē haĩ yathārth vidhi .

¹²²This is known as the accurate method.

¹⁰⁵Jahā̃ yathārth vidhi hai vahā̃ siddhi hai hī .

¹²³When you use the accurate method, there is definitely success.

¹⁰⁶Aur is vr̥itti key|kī vidhi sunāī - dō bātō̃ key|kī checking karnā - na abhimān key|kī vr̥itti hō , na apmān key|kī .

¹²⁴You were told the method for this attitude. ¹²⁵Check two things: let there not be any attitude of disrespect or of arrogance.

¹⁰⁷Jahā̃ yah dōnō̃ key|kī aprāpti hai vahā̃ hī svamān key|kī prāpti hai .

¹²⁶Where both of these are missing, you will receive respect.

¹⁰⁸Āp kahō na kahō , sōchō na sōchō lēkin vyakti , prakr̥iti - dōnō̃ hī sadā svataḥ hī svamān dētē rahē̃gē .

¹²⁷Whether you ask for it or not, whether you think about it or not, people and nature will always automatically continue to give you respect.

¹⁰⁹Saṅkalp-mātra bhī svamān K|kē prāpti key|kī ichchhā sē svamān nahī̃ milēgā .

¹²⁸When you have the slightest desire to receive respect, even in your thoughts, you won't receive it.

¹¹⁰Nirmān bannā arthāt ' pahlē āp ' kahnā .

¹²⁹To be humble means to say "You first".

¹¹¹Nirmān sthiti svataḥ hī svamān dilāyēgī .

¹³⁰The humble stage will automatically make others give you respect.

¹¹²Svamān key|kī paristhitiyō̃ mē̃ ' pahlē āp ' kahnā arthāt bāp samān bannā .

¹³¹In situations that challenge your self-respect, to say "You first" means to become equal to the Father.

¹¹³Jaisē brahmā bāp nē sadā hī svamān dēnē mē̃ pahlē jagat ambā pahlē sarasvatī mā̃ , pīchhē brahmā bāp rakhā .

¹³²In giving respect, Father Brahma always kept the World Mother, Jagadamba, Mother Saraswati, first, and then came Father Brahma.

¹¹⁴Brahmā mātā hōtē huē bhī svamān dēnē K|kē arth|earth jagat ambā mā̃ kō āgē rakhā .

¹³³Although being Mother Brahma, for the sake of giving respect he placed Mother Jagadamba ahead.

¹¹⁵Her|har kārya mē̃ bachchō̃ kō āgē rakhā aur purūṣhārth key|kī sthiti mē̃ sadā svayã kō ' pahlē maĩ ' engine K|kē rūp mē̃ dēkhā .

¹³⁴He kept the children in front in every task, whereas in terms of the stage of effort, he kept himself in front in the form of an engine.

¹¹⁶Engine āgē hōtā hai nā .

¹³⁵An engine is always at the front.

¹¹⁷Sadā yah sākār jīvan mē̃ dēkhā ki jō maĩ karū̃gā mujhē dēkh sabhī karē̃gē .

¹³⁶You always saw in sakar Baba's life: "Whatever I do, others who see me will do the same."

¹¹⁸Tō vidhi mē̃ , sva-unnati mē̃ vā tīvr purūṣhārth key|kī line mē̃ sadā ' pahlē maĩ ' rakhā .

¹³⁷So, in terms of the method, self-progress and in the line of intense effort, he always kept himself first.

¹¹⁹Tō āj vidhi aur siddhi key|kī rēkhāyē̃ check kar rahē thē .

¹³⁸So, today, Baba was checking the lines of the method and success.

¹²⁰Samjhā  ?

¹³⁹Do you understand?

¹²¹Tō badlī|badalī nahī̃ kar dēnā .

¹⁴⁰So, don't change this around.

¹²²Yah badlī|badalī karnā mānā bhāgya kō badlī|badalī karnā .

¹⁴¹To change it around means to change your fortune around.

¹²³Sadā holy hans ban nirṇay śhakti , parakhnē key|kī śhakti kō samay par kārya mē̃ lagānē vālē viśhāl buddhi banō aur sadā vr̥itti rūpī bīj kō śhrēṣhṭh banāē vidhi aur siddhi sadā śhrēṣhṭh anubhav kartē chalō .

¹⁴²Be holy swans and always be those who have a broad and unlimited intellect with the powers to decide and discern at the right time. ¹⁴³Always let the seed of your attitude be elevated and continue to experience the elevated method and success.

¹²⁴Pahlē bhī sunāyā thā ki bāpdādā kā bachchō̃ sē snēh hai .

¹⁴⁴You were also told earlier that BapDada has love for the children.

¹²⁵Snēh key|kī niśhānī kyā hōtī hai  ?

¹⁴⁵What is the sign of love?

¹²⁶Snēh vālā snēhī key|kī kamī kō dēkh nahī̃ saktā , sadā svayã kō aur snēhī ātmā kō sampann samān dēkhnā chāhtā hai .

¹⁴⁶One who loves someone cannot bear to see weaknesses in them. ¹⁴⁷He always wants to see himself and the one he loves perfect and equal.

¹²⁷Samjhā  ?

¹⁴⁸Do you understand?

¹²⁸Tō bār-bār attention khiñchvātē , checking karātē - yahī sampann banānē kā sachchā snēh hai .

¹⁴⁹So, your attention is constantly being drawn to this and you are being made to check. ¹⁵⁰This is the true love that makes you perfect.

¹²⁹Achchhā .

¹⁵¹Achcha.

¹³⁰Abhī sab taraph sē purānē bachchē majority mē̃ haĩ .

¹⁵²Now, the majority here are older children from everywhere.

¹³¹Purānā kiskō kahtē haĩ , arth|earth jāntē hō nā  ?

¹⁵³Do you know the meaning of “older ones”?

¹³²Bāpdādā purānō̃ kō kahtē haĩ - sab bātō̃ mē̃ pakkē .

¹⁵⁴BapDada calls older ones those who are strong in everything.

¹³³Purānē arthāt pakkē .

¹⁵⁵Old ones means strong ones.

¹³⁴Anubhav bhī pakkā banātā hai .

¹⁵⁶Experience also makes you strong.

¹³⁵Aisā kachchā nahī̃ jō jarā-sī māyā billī āvē aur ghabrā jāvē̃ .

¹⁵⁷You are not such weak ones who become afraid when Maya, the cat, comes even slightly.

¹³⁶Sabhī purānē - pakkē āyē hō nā  ?

¹⁵⁸All of you who have come are old, strong ones, have you not?

¹³⁷Milnē kā chance lēnē kē liē sabhī ' pahlē maĩ ' kiyā tō kōī harjā nahī̃ .

¹⁵⁹It doesn't matter that all of you have said "I first", in this chance of a meeting.

¹³⁸Lēkin her|har kārya mē̃ kāydā aur phāydā tō hai hī .

¹⁶⁰However, in every task, there are the laws and the benefits.

¹³⁹Aisē bhī nahī̃ ' pahlē maĩ ' tō iskā matlab ēk hajār ā jāē̃ .

¹⁶¹It isn't that when you say "I first" a thousand of you turn up.

¹⁴⁰Sākār sr̥iṣhṭi mē̃ kāydā bhī hai , phāydā bhī hai .

¹⁶²In the corporeal world, there are laws and also benefits.

¹⁴¹Avyakt vatan mē̃ kāydē key|kī bāt nahī̃ , kāydā banānā nahī̃ paṛtā .

¹⁶³In the subtle region, there is no question of laws; laws do not have to be created there.

¹⁴²Avyakt milan kē liē mēhnat lagtī hai , sākār milan sahaj lagtā hai , isliē bhāg ātē hō .

¹⁶⁴It takes effort to have an avyakt meeting, whereas the corporeal meeting takes place easily. ¹⁶⁵This is why you all come running here.

¹⁴³Lēkin samay pramāṇ jitnā kāydā utnā phāydā hōtā hai .

¹⁶⁶However, according to the time, to the extent that there are laws, so there are benefits.

¹⁴⁴Bāpdādā thōṛā bhī īśhārā dētē haĩ tō samajhtē haĩ - ab patā nahī̃ kyā hōnē vālā hai  ?

¹⁶⁷When BapDada gives even a little signal, you feel, "We don't know what is going to happen next."

¹⁴⁵Agar kuchh hōnā bhī hōgā tō batākar nahī̃ hōgā .

¹⁶⁸If anything is going to happen, it will not happen by telling you in advance.

¹⁴⁶Sākār bāp avyakt huē tō batākar gayē kyā  ?

¹⁶⁹When sakar Baba became avyakt, did he tell you?

¹⁴⁷Jō achānak hōtā hai vah alaukik pyārā hōtā hai , isliē bāpdādā kahtē haĩ sadā ever ready rahō .

¹⁷⁰Anything that happens suddenly is alokik and lovely. ¹⁷¹This is why BapDada says: Remain constantly ever ready.

¹⁴⁸Jō hōgā vah achchhē tē achchhā hōgā .

¹⁷²Whatever happens will be the best of all.

¹⁴⁹Samjhā  ?

¹⁷³Do you understand?

¹⁵⁰Achchhā .

¹⁷⁴Achcha.

¹⁵¹Sarv hōlīhãsō̃ kō , sarv viśhāl buddhi , śhrēṣhṭh svachchha buddhi dhāraṇ karnē vālē buddhivān bachchō̃ kō , sarv śhaktiyō̃ kō , sarv viśhēṣhatāō̃ kō samay pramāṇ kārya mē̃ lānē vālē gyānī tū ātmāyē̃ , yōgī tū ātmāyē̃ bachchō̃ kō , sadā bāp samān sampann bannē K|kē umaṅg-utsāh mē̃ rahnē vālē sampann bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁷⁵To all the holy swans, to all the intelligent children who develop broad, unlimited, elevated and clean intellects, to all the Shaktis, to the children who are gyani and yogi souls who use all their specialities at the right time, to all the perfect children who always have the zeal and enthusiasm to become complete and perfect like the Father, BapDada's love, remembrance and namaste.

¹⁵²Vardān  : mālikpan key|kī smr̥iti dvārā highest authority kā anubhav karnē vālē combined svarūpadhārī bhav

¹⁷⁶Blessing: May you have a combined form and, with the awareness of being the master, experience the highest authority.

¹⁵³Pahlē apnē śharīr aur ātmā K|kē combined rūp kō smr̥iti mē̃ rakhō .

¹⁷⁷ First of all, keep in your awareness your combined form of the body and the soul.

¹⁵⁴Śharīr rachnā hai , ātmā rachtā hai .

¹⁷⁸The body is the creation and the soul is the creator.

¹⁵⁵Issē mālikpan svataḥ smr̥iti mē̃ rahēgā .

¹⁷⁹By having this, you will automatically have the awareness of being the master.

¹⁵⁶Mālikpan key|kī smr̥iti sē svayã kō highest authority anubhav karē̃gē .

¹⁸⁰With the awareness of being the master, you will experience yourself to be the highest authority.

¹⁵⁷Śharīr kō chalānē vālē hōṅgē .

¹⁸¹You will be the one making the body function.

¹⁵⁸Dūsrā - bāp aur bachchā ( śhivśhakti ) K|kē combined svarūp key|kī smr̥iti sē māyā K|kē vighnō̃ kō authority sē pār kar lē̃gē .

¹⁸²Secondly, with the awareness of the combined form of the Father and the child (Shiv Shakti), you will be able to overcome any obstacles of Maya with your authority.

¹⁵⁹Slōgan  : vistār kō second mē̃ samākar gyān K|kē sār kā anubhav karō aur karāō .

¹⁸³Slogan: Merge all the expansion in a second and experience the essence of knowledge and give others that experience.

¹⁸⁴*** Om Shanti ***