रविवार 11 अप्रैल 2021 की दैनिक मुरली

⁰11-04-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 10-12-87 madhuban

⁰ 11/04/21 Madhuban Avyakt BapDada Om Shanti 10/12/87

¹tan, man, dhan aur sambandh ka shreshtha sauda

¹The elevated deal of the body, mind, wealth and relationships.

²aaj sarva khajaanon ke saagar ratnaagar baap apne bachchon ko dekh muskara rahe hain ki sarva khajaanon ke ratnaagar baap ke saudaagar bachche arthaat sauda karne vaale kaun hain aur kisse sauda kiya hai?

²Today, the Father, the Ocean of all Treasures and the Jewel Merchant is smiling seeing all His children. ³He is seeing who are the businessmen children of the Jewel-Merchant Father, the One with all treasures, and with whom have they made a deal.

³parmaatma-sauda dene vaale aur paramatma se sauda karne vaali soortiyaan kitni bholi hain aur sauda kitna bada kiya hai!

⁴The faces of the ones who are offering to make a deal with God and the ones who have made a deal with God are so innocent and yet they have made such a big deal!

⁴yeh itna bada sauda karne vaale saudaagar aatmaayen hain - yeh duniya vaalon ki samajh mein nahin aa sakta।

⁵These souls are the businessmen who have made such a big deal; people of the world are unable to understand this.

⁵duniya vaale jin aatmaon ko na-ummeend, ati gareeb samajh, asambhav samajh kinaare kar diya ki yeh kanyaayen, maataayen parmaatma-praapti ke kya adhikaari banenge?

⁶People of the world consider these souls to be hopeless, extremely poor and that it is impossible for them; they have been dismissed, thinking, "How can these kumaris and mothers claim a right to a Godly attainment?"

⁶lekin baap ne pahle maataaon, kanyaaon ko hi itna bade te bada sauda karne vaali shreshtha aasaami bana diya।

⁷However, the Father has first of all made the mothers and kumaris into elevated personalities who have made the biggest of all deals.

⁷gyaan ka kalash pahle maataaon, kanyaaon ke oopar rakha।

⁸The urn of knowledge has first of all been placed on the mothers and the kumaris.

⁸yagya-maata jagdamba nimitta gareeb kanya ko banaaya।

⁹He made a poor kumari into the mother of the yagya, the World Mother, Jagadamba.

⁹maataaon ke paas phir bhi apni kuchh na kuchh chhipi hui property rehti hai lekin kanya maataaon se bhi gareeb hoti।

¹⁰At least mothers still have some of their own property that they have kept hidden away but kumaris are even poorer than the mothers.

¹⁰to baap ne gareeb se gareeb ko pahle saudaagar banaaya aur sauda kitna bada kiya!

¹¹The Father first made the poorest of all into a businessman.

¹¹jo gareeb kumaari se jagat amba so dhan devi lakshmi bana diya!

¹²That big deal was to change her from the poorest kumari into Jagadamba, Lakshmi, the goddess of wealth!

¹²jo aaj din tak bhi bhal kitne bhi multi-milineeyar (karodapti) hon lekin lakshmi se dhan zaroor maangenge, pooja zaroor karenge।

¹³Until today, no matter how much of a multimillionaire someone may be, he would definitely ask Lakshmi for wealth and definitely worship her.

¹³ratnaagar baap apne saudaagar bachchon ko dekh harshit ho rahe hain।

¹⁴The Jewel Merchant Father is happy to see His businessmen children.

¹⁴ek janma ka sauda karne se anek janma sada maalaamaal bharpoor ho jaate hain।

¹⁵By making this deal for one birth, you become constantly prosperous and full for many births.

¹⁵aur nimitta sauda karne vaala bhal kitna bhi bada bijnaismain ho lekin woh sirf dhan ka sauda, vastu ka sauda karenge।

¹⁶Someone who makes a normal deal, no matter how big a businessman he may be, will simply make a deal of wealth and goods.

¹⁶ek hi behad ka baap hai jo dhan ka bhi sauda karte, man ka bhi sauda karte, tan ka bhi aur sada shreshtha sambandh ka bhi sauda karte।

¹⁷It is only the one unlimited Father who makes a deal of wealth, mind, body and also elevated relationships. ¹⁸Have you seen any other bestower like this?

¹⁷aisa daata koi dekha?

¹⁹You have made all four types of deal, have you not?

¹⁸chaaron hi prakaar ke saude kiye hain na? ¹⁹tan sada tandarusta rahega, man sada khush, dhan ke bhandaar bharpoor aur sambandh mein nihsvaartha sneh।

²⁰Your body will always remain healthy, your mind will always remain happy, your treasure store of wealth will always remain full and there will always be selfless love in your relationships.

²⁰aur guarantee hai।

²¹You have this guarantee.

²¹aajkal bhi jo moolyavaan vastu hoti hai uski guarantee dete hain।

²²Nowadays, people give a guarantee for valuable things.

²²5 varsha, 10 varsha ki guarantee denge, aur kya karenge?

²³At the most, they would give a five-year or a ten-year guarantee; what else will they do?

²³lekin ratnaagar baap kitne samay ki guarantee dete hain?

²⁴But, how long a guarantee does the Father, the Jewel-Merchant, give?

²⁴anek janmon ki guarantee dete hain।

²⁵He gives you a guarantee for many births.

²⁵chaaron mein ek ki bhi kami nahin ho sakti।

²⁶There cannot be even one of the four missing.

²⁶chaahe praja ki praja bhi banen lekin unko bhi last janma tak arthaat treta ke ant tak bhi yeh chaaron hi baaten praapta hongi।

²⁷Even if you become a subject of the subjects, in that case too, you will attain all these four things even until your last birth, that is, until the end of the silver age.

²⁷aisa sauda kab kiya?

²⁸Have you ever made such a deal?

²⁸ab to kiya hai na sauda?

²⁹You have made this deal now, have you not?

²⁹pakka sauda kiya hai ya kachcha?

³⁰Have you made a firm deal or is it not so firm?

³⁰paramatma se kitna sasta sauda kiya hai!

³¹You have made such a low-cost deal with God.

³¹kya diya, koi kaam ki cheez di?

³²What did you give Him? ³³Did you give Him anything useful?

³²foreigners baapdaada ke paas sadaiv dil banaakar bhej dete hain।

³⁴People from abroad always send BapDada a symbol of a heart.

³³patra bhi dil ke chitra ke andar likhenge, gift bhi dil ki bhejenge।

³⁵They write their letters in a heart-shaped picture; they send hearts as gifts.

³⁴to dil diya na। ³⁵lekin kaunsi dil di?

³⁶So, you gave a heart, did you not, but which heart did you give?

³⁶ek dil ke kitne tukde hue pade the?

³⁷One heart has been broken into so many pieces.

³⁷maa, baap, chaacha, maama, kitni lambi list hai?

³⁸Mother, father, paternal uncle, maternal uncle; it is such a long list.

³⁸agar sambandh ki list nikaalo kaliyug mein to kitni lambi list hogi!

³⁹If you were to make a list of relatives in the iron age, it would be such a long list.

³⁹ek sambandh mein dil de diya, doosra vastuon mein bhi dil de di… to dil lagaane vaali vastuen kitni hain, vyakti kitne hain?

⁴⁰Firstly, you gave your heart to relatives, secondly, you gave your heart to possessions…how many things and people are there to which you attach your heart?

⁴⁰sabmen dil lagaake dil hi tukda-tukda kar di।

⁴¹You attached your heart to all of those and your heart was broken into pieces.

⁴¹baap ne anek tukde vaali dil ko ek taraph jod liya।

⁴²The Father took the broken pieces of the heart and put them all back together.

⁴²to diya kya aur liya kya!

⁴³So, what did you give and what did you receive?

⁴³aur sauda karne ki vidhi kitni sahaj hai!

⁴⁴The way to make this deal is so easy too.

⁴⁴second ka sauda hai na।

⁴⁵It is a deal of just a second.

⁴⁵“baba'' shabd hi vidhi hai।

⁴⁶The word "Baba" is the way.

⁴⁶ek shabd ki vidhi hai, ismen kitna samay lagta?

⁴⁷It is the method of just one word; how long does it take?

⁴⁷sirf dil se kaha “baba'' to second mein sauda ho gaya।

⁴⁸You simply say from your heart, "Baba", and the deal is made in a second.

⁴⁸kitni sahaj vidhi hai।

⁴⁹It is such an easy method.

⁴⁹itna sasta sauda sivaae is sangamayug ke aur kisi bhi yug mein nahin kar sakte।

⁵⁰Such an easy deal cannot be made in any other age, only at the confluence age.

⁵⁰to saudaagron ki soorat-moorat dekh rahe the।

⁵¹So, BapDada was seeing the faces and images of the businessmen.

⁵¹duniya ke antar mein kitne bhole-bhaale hain!

⁵²Compared to the world, you are all so innocent.

⁵²lekin kamaal to in bhole-bhaalon ne kiya hai।

⁵³However, it is you innocent ones who have performed wonders.

⁵³sauda karne mein to hoshiyaar nikle na।

⁵⁴You were clever in making this deal, were you not?

⁵⁴aaj ke bade-bade naameegraami dhanvaan, dhan kamaane ke bajaae dhan ko sambhaalne ki uljhan mein pade hue hain।

⁵⁵After accumulating wealth, wealthy, important ones of today are caught up in the problem of looking after their wealth.

⁵⁵usi uljhan mein baap ko pahchaanne ki bhi phursat nahin hai।

⁵⁶Caught up in that problem, they don't have time to recognise the Father.

⁵⁶apne ko bachaane mein, dhan ko bachaane mein hi samay chala jaata hai।

⁵⁷Their time goes in just protecting themselves and their money.

⁵⁷agar baadshaah bhi hain to phikar vaale baadshaah hain kyonki phir bhi kaala dhan hai na, isliye phikar vaale baadshaah hain aur aap baahar se bin kaudi ho lekin bephikar baadshaah ho, beggar hote bhi baadshaah।

⁵⁸Even if they are emperors, they are emperors with worry, because, after all, it is money that has been earned dishonestly. ⁵⁹This is why they are emperors with worry, whereas you are externally without a shell (penny), but you are carefree emperors; even though you are beggars, you are emperors.

⁵⁸shuru-shuru mein sign kya karte the?

⁶⁰What slogan did you use in the beginning?

⁵⁹beggar tu prince।

⁶¹Beggar to prince.

⁶⁰abhi bhi baadshaah aur bhavishya mein bhi baadshaah hain।

⁶²You are emperors now and emperors in the future too.

⁶¹aajkal ke jo number one dhanvaan aasaami hain unke saamne aapke treta ant vaali praja bhi jyaada dhanvaan hogi।

⁶³Compared to the number one wealthy personalities of today, even the subjects at the end of the silver age will be wealthier.

⁶²aajkal ki sankhya ke hisaab se socho - dhan to vahi hoga, aur hi daba hua dhan bhi niklega। ⁶³to jitni badi sankhya hai, usi pramaan dhan baanta hua hai।

⁶⁴Just think of it in terms of the population today. ⁶⁵There will be the same amount of wealth, and, in fact, wealth that has been buried will also emerge.

⁶⁴aur vahaan sankhya kitni hogi? ⁶⁵usi hisaab se dekho to kitna dhan hoga!

⁶⁶Wealth is distributed according to the population; so, what will the population there be?

⁶⁶praja ko bhi apraapta koi vastu nahin।

⁶⁷If you look at it in these terms, how much wealth will there be?

⁶⁷to baadshaah hue na।

⁶⁸Even the subjects lack nothing.

⁶⁸baadshaah ka arth yeh nahin ki takhta par baithen।

⁶⁹So they are emperors, are they not? ‘Emperors’ does not mean that they have to be seated on a throne.

⁶⁹baadshaah arthaat bharpoor, koi apraapti nahin, kami nahin।

⁷⁰An emperor means one who is full, one who doesn't lack anything, one for whom nothing is missing.

⁷⁰to aisa sauda kar liya hai ya kar rahe ho?

⁷¹So, have you made such a deal? ⁷²Or, are you still making it?

⁷¹va abhi soch rahe ho?

⁷³Or, are you still thinking about it?

⁷²kabhi koi badi cheez sasti aur sahaj mil jaati hai to bhi uljhan mein pad jaate ki pata nahin theek hai va nahin?

⁷⁴Sometimes, when you get something very good very cheaply, you get caught up in the confusion wondering whether it will be good or not.

⁷³aisi uljhan mein to nahin ho na?

⁷⁵You are not caught up in that kind of confusion, are you?

⁷⁴kyonki bhakti maarga vaalon ne sahaj ko itna mushkil kar aur chakra mein daal diya hai, jo aaj bhi baap ko usi roop se dhoondhate rehte hain।

⁷⁶Those on the path of devotion made something that is easy so difficult that it put everyone into a spin. ⁷⁷Even now, they continue to look for the Father in that same form.

⁷⁵chhoti baat ko badi baat bana di hai, isliye uljhan mein pad jaate hain।

⁷⁸They made a small thing into a big thing and this is why they are caught up in confusion.

⁷⁶oonche te ooncha bhagwan unse milne ki vidhiyaan bhi lambi-chaudi bata di।

⁷⁹They have shown long and complicated methods for finding God, the Highest on High.

⁷⁷usi chakra mein bhakta aatmaayen soch mein hi padi hui hain।

⁸⁰While thinking about that, devotee souls are still caught up in that same confusion.

⁷⁸bhagwan bhakti ka phal dene bhi aa gaye hain lekin bhakta aatmaayen uljhan ke kaaran patte-patte ko paani dene mein hi busy hain।

⁸¹God has come to give the fruit of devotion and yet, because of this confusion, devotee souls are busy giving water to every leaf.

⁷⁹kitna bhi aap sandesh dete ho to kya kehte hain?

⁸²No matter how many messages you give them, what do they say?

⁸⁰itna ooncha bhagwan, aise sahaj aaye - ho hi nahin sakta, isliye baap muskara rahe the ki aajkal ke chaahe bhakti ke naameegraami, chaahe dhan ke naameegraami, chaahe kisi bhi occupation ke naameegraami - apne hi kaarya mein busy hain। ⁸¹lekin aap saadhaaran aatmaon ne baap se sauda kar liya।

⁸³Such an elevated God! ⁸⁴For Him to come here so easily is just not possible! ⁸⁵So, the Father was smiling, because the people who are well known for devotion, or for their wealth or for whatever occupation, are all busy doing their own work, whereas you ordinary souls have made a deal with the Father.

⁸²paandavon ne pakka sauda kar liya na?

⁸⁶You Pandavas have made a firm deal, have you not?

⁸³double foreigners sauda karne mein hoshiyaar hain।

⁸⁷The double foreigners are clever at making a deal.

⁸⁴sauda to sabne kiya lekin sab baat mein nambarvaar hote hain।

⁸⁸Everyone has made a deal, but everything is numberwise.

⁸⁵baap ne to sabhi ko ek jaise sarva khajaane diye kyonki akhut saagar hai।

⁸⁹The Father has given everyone the treasures equally because He is the infinite Ocean.

⁸⁶baap ko dene mein nambarvaar dene ki aavashyakta hi nahin hai।

⁹⁰There is no need for the Father to give everything numberwise.

⁸⁷jaise aajkal ki vinaashkaari aatmaayen kehti hain ki vinaash ki itni saamagri taiyaar ki hai jo aisi kai duniyaayen vinaash ho sakti hain।

⁹¹Souls who are working towards destruction nowadays say that so much material has been prepared for destruction that they could destroy many worlds like this world.

⁸⁸baap bhi kehte baap ke paas bhi itna khazaana hai jo saare vishwa ki aatmaayen aap jaise samajhdaar ban sauda kar len to bhi akhut hai।

⁹²The Father also says that He has so many treasures that, even if all the souls of the world became as sensible as you souls and made a deal and claimed everything, even then, that would be endless.

⁸⁹jitni aap braahmanon ki sankhya hai, usse aur padmaguna bhi aa jaaen to bhi le sakte hain।

⁹³If multi-million more souls than the population of Brahmin souls were to come, then they too could claim everything.

⁹⁰itna athaah khajaana hai!

⁹⁴He has such endless treasures.

⁹¹lekin lene vaalon mein number ho jaate hain।

⁹⁵However, it is those who take who become numberwise.

⁹²khule dil se sauda karne vaale himmatvaan thode hi nikalte hain, isliye do prakaar ki maala pooji jaati hai।

⁹⁶Only a few courageous ones emerge to make a deal with an open heart. ⁹⁷This is why two types of rosary are worshipped.

⁹³kahaan ashta ratna aur kahaan 16 hajaar ka last! ⁹⁴kitna antar ho gaya!

⁹⁸There is a vast difference between the eight jewels and the last number of the 16,000. There is so much difference.

⁹⁵sauda karne mein to ek jaisa hi hai। ⁹⁶last number bhi kehta baba aur first number bhi kehta baba।

⁹⁹You are all alike in making a deal: the last number soul says "Baba" and the first number soul also says "Baba".

⁹⁷shabd mein antar nahin hai।

¹⁰⁰There is no difference in the word they use.

⁹⁸sauda karne ki vidhi ek jaisi hai aur dene vaala daata bhi ek jaisa deta hai।

¹⁰¹The method of making a deal is the same, and the Bestower who gives also gives equally.

⁹⁹gyaan ka khajaana va shaktiyon ka khajaana, jo bhi sangamayugi khajaane jaante ho, sabke paas ek jaisa hi hai।

¹⁰²Whether it is the treasures of knowledge or the treasures of powers, all the confluence-aged treasures that you know of, everyone receives the same.

¹⁰⁰kisko sarvashaktiyaan di, kisko ek shakti di va kisko ek gun va kisko sarvagun diya - yeh antar nahin।

¹⁰³It isn't that Baba has given someone all powers and another person only one power or that He has given someone one virtue and another person all virtues.

¹⁰¹sabhi ka title ek hi hai - aadi-madhya-ant ke gyaan ko jaanne vaale trikaaldarshi, master sarvashaktivaan hain।

¹⁰⁴There isn't that difference. ¹⁰⁵The title of everyone is the same: those who know the knowledge of the beginning, middle and end are trikaldarshi and master almighty authorities.

¹⁰²aise nahin ki koi sarvashaktivaan hain, koi sirf shaktivaan hain। ¹⁰³nahin।

¹⁰⁶It isn't that someone is an almighty authority with all powers, and some have some powers; no.

¹⁰⁴sabhi ko sarvagun sampanna banne vaali dev aatma kehte hain, gun moorti kehte hain।

¹⁰⁷All of you are called deity souls who will become full of all virtues; all are called an image of virtues.

¹⁰⁵khazaana sabhi ke paas hai।

¹⁰⁸Everyone has all the treasures.

¹⁰⁶ek maas se study karne vaala bhi gyaan ka khazaana aise hi varnan karta jaise 50 varsha vaale varnan karte hain।

¹⁰⁹Someone who has studied this knowledge for only a month speaks of this treasure of knowledge in the same way as that one who has been in this knowledge for 50 years speaks about it.

¹⁰⁷agar ek-ek gun par, shaktiyon par bhaashan karne ke liye kahen to bahut achha bhaashan kar sakte hain।

¹¹⁰If you were told to give a lecture on each virtue or each power, you could give a very good lecture.

¹⁰⁸buddhi mein hai tab to kar sakte hain na।

¹¹¹It is because you have it in your intellect that you are able to do it.

¹⁰⁹to khazaana sabke paas hai, baaki antar kya ho gaya?

¹¹²So, everyone has the treasures, but what is the difference?

¹¹⁰number one saudaagar khazaane ko sva ke prati manan karne se kaarya mein lagaate hain।

¹¹³A number one businessman uses all the treasures for himself by churning them for himself.

¹¹¹usi anubhav ki authority se anubhvi ban doosron ko baantate।

¹¹⁴He becomes experienced with the authority of that experience and then shares it with others.

¹¹²kaarya mein lagaana arthaat khazaane ko badhaana।

¹¹⁵To use the treasures means to increase them.

¹¹³ek hain sirf varnan karne vaale, doosre hain manan karne vaale।

¹¹⁶On the one hand are those who simply speak about the treasures and on the other are those who churn them.

¹¹⁴to manan karne vaale jisko bhi dete hain woh svayan anubhvi hone ke kaaran doosre ko bhi anubhvi bana sakte hain।

¹¹⁷Because of being experienced, those who churn them are able to make others, to whom they give them, experienced.

¹¹⁵varnan karne vaale doosre ko bhi varnan karne vaala bana dete।

¹¹⁸Those who simply speak about them will also make others into those who only speak about them.

¹¹⁶mahima karte rahenge lekin anubhvi nahin banenge।

¹¹⁹They will continue to praise this, but will not become experienced.

¹¹⁷svayan mahaan nahin banenge lekin mahima karne vaale banenge।

¹²⁰They will not become great themselves, but will become those who simply sing the praise.

¹¹⁸to number one arthaat manan shakti se khajaane ke anubhvi ban anubhvi banaane vaale arthaat doosre ko bhi dhanvaan banaane vaale, isliye unhon ka khazaana sada badhta jaata hai aur samay pramaan svayan prati aur doosron ke prati kaarya mein lagaane se saphalta swaroop sada rehte hain।

¹²¹So, number one means to become experienced in the treasures with the power of churning and to make others experienced, that is, to be one who makes others wealthy too. ¹²²This is why their treasures always continue to increase and, by using these treasures for themselves and others according to the time, they are always embodiments of success.

¹¹⁹sirf varnan karne vaale doosre ko bhi dhanvaan nahin bana sakenge aur apne prati bhi samay pramaan jo shakti, jo gun, jo gyaan ki baaten use karni chaahiye woh samay par nahin kar sakenge, isliye khazaane ke bharpoor swaroop ka sukh aur daata ban dene ka anubhav nahin kar sakte।

¹²³Those who simply speak about the treasures are neither able to make others wealthy, nor are they able to use whatever time, power, virtue or knowledge they should be using for themselves according to the time. ¹²⁴This is why they are neither able to experience the happiness of being embodiments who are full of all treasures, nor are they able to feel that they are giving as bestowers.

¹²⁰dhan hote bhi dhan se sukh nahin le sakte।

¹²⁵While having wealth, they are unable to experience the happiness of that wealth.

¹²¹shakti hote bhi samay par shakti dvaara saphalta pa nahin sakte।

¹²⁶While having power, they are unable to attain success at that time with that power.

¹²²gun hote bhi samay pramaan us gun ko use nahin kar sakte। ¹²³sirf varnan kar sakte hain।

¹²⁷While having virtues, they are unable to use those virtues at the appropriate time; they are only able to speak about them.

¹²⁴dhan sabke paas hai lekin dhan ka sukh samay par use karne se anubhav hota।

¹²⁸Everyone has wealth, but happiness of that wealth is only experienced by using it at the right time.

¹²⁵jaise aajkal ke samay mein bhi koi-koi vinaashi dhanvaan ke paas bhi dhan bank mein hoga, almaari mein hoga ya takiye ke neeche hoga, na khud kaarya mein laayega, na auron ko lagaane dega।

¹²⁹Nowadays, those who have perishable wealth - some of it is in their bank, some in their cupboards or under their mattresses - will neither use it themselves nor allow others to use it.

¹²⁶na svayan laabh lega, na doosron ko laabh dega।

¹³⁰They will neither benefit themselves with it nor will they allow others to benefit from it.

¹²⁷to dhan hote bhi sukh to nahin liya na।

¹³¹So, while having that wealth, they do not take happiness from it, do they?

¹²⁸takiye ke neeche hi rah jaayega, khud chala jaayega।

¹³²It will just remain under their pillows, and they themselves will be gone.

¹²⁹to yeh varnan karna arthaat use na karna, sada gareeb dikhaai denge।

¹³³So, simply to speak about it means not to use it; such ones will always be seen as poor.

¹³⁰yeh dhan bhi agar svayan prati va doosron prati samay pramaan use nahin karte, sirf buddhi mein rakha hai to na svayan avinaashi dhan ke nashe mein, khushi mein rehte, na doosron ko de sakte।

¹³⁴If this wealth is not used for yourself or for others at the appropriate time, if it is just kept in the intellect, then neither do you stay in the intoxication and happiness of the imperishable wealth, nor are you able to give it to others.

¹³¹sada hi kya karen, kaise karen... is vidhi se chalte rahenge, isliye do maalaayen ho jaati hain।

¹³⁵You then constantly continue to move along with the method, "What can I do? ¹³⁶How can I do it?" ¹³⁷This is why two rosaries are created.

¹³²woh manan karne vaali, woh sirf varnan karne vaali।

¹³⁸There are those who churn and those who simply speak about it.

¹³³to kaun se saudaagar ho?

¹³⁹So, which businessmen are you?

¹³⁴number one vaale ya doosre number vaale?

¹⁴⁰Those who are number one or number two?

¹³⁵is khazaane ka condition (sharta) yeh hai - jitna auron ko denge, jitna kaarya mein lagaayenge utna badhega।

¹⁴¹The condition given with these treasures is: to the extent that you give them to others and use them for a task, that much it will increase.

¹³⁶vriddhi hone ki vidhi yeh hai।

¹⁴²This is the method for expansion.

¹³⁷ismen vidhi ko na apnaane kaaran svayan mein bhi vriddhi nahin aur doosron ki seva karne mein bhi vriddhi nahin।

¹⁴³In this, because of not using the right method, there is neither progress in yourself, nor in serving others.

¹³⁸sankhya ki vriddhi nahin kah rahe hain, sampanna banaane ki vriddhi।

¹⁴⁴Baba is not talking about increasing the number, but growth in making others complete.

¹³⁹kai students sankhya mein to ginti mein aate hain lekin ab tak bhi kehte rehte - samajh mein nahin aata yog kya hai, baap ko yaad kaise karen?

¹⁴⁵Many students are counted within the number but, even now, they continue to say, "I can't understand what yoga is” or "How can I remember the Father?"

¹⁴⁰abhi shakti nahin hai।

¹⁴⁶They don't have that power now.

¹⁴¹to students ki line mein to hain, register mein naam hai lekin dhanvaan to nahin bana na।

¹⁴⁷They are in the line of students, their names are in the register, but they haven't become wealthy, have they?

¹⁴²maangata hi rahega।

¹⁴⁸They will just keep asking.

¹⁴³kabhi koi teacher ke paas jaayega - madad de do, kabhi baap se roohrihaan karega - madad de do।

¹⁴⁹Sometimes, they would go to their teacher and ask for help. ¹⁵⁰Sometimes they would have a heart-to-heart conversation with the Father: "Help me!"

¹⁴⁴to bharpoor to nahin hua na।

¹⁵¹So, they are not full, are they?

¹⁴⁵jo svayan apne prati manan shakti se dhan ko badhaata hai woh doosre ko bhi dhan mein aage badha sakta hain।

¹⁵²Those who increase their wealth with this power of churning are able to help others increase their wealth.

¹⁴⁶manan shakti arthaat dhan ko badhaana।

¹⁵³Churning power means to increase wealth.

¹⁴⁷to dhanvaan ki khushi, dhanvaan ka sukh anubhav karna।

¹⁵⁴Therefore, experience the happiness of being wealthy, experience the joy of being wealthy.

¹⁴⁸samjha?

¹⁵⁵Do you understand?

¹⁴⁹manan shakti ka mahatva bahut hai।

¹⁵⁶The power of churning is very important.

¹⁵⁰pahle bhi thoda ishaara sunaaya hai।

¹⁵⁷You have already been given a little signal.

¹⁵¹aur bhi manan shakti ke mahatva ka aage sunaayenge।

¹⁵⁸Baba will tell you more about the importance of the power of churning later.

¹⁵²check karne ka kaam dete rehte hain।

¹⁵⁹Baba continues to give you work for you to check yourselves.

¹⁵³result out ho aur phir aap kaho ki humein to pata nahin, yeh baat to baapdaada ne kahi nahin thi, isliye roz sunaate rehte hain।

¹⁶⁰Baba doesn't want you to say when the result is announced that you didn't know about it, that BapDada had not told you about it. ¹⁶¹This is why Baba continues to tell you something every day.

¹⁵⁴check karna arthaat change karna।

¹⁶²To check means to change.

¹⁵⁵achha।

¹⁶³Achcha.

¹⁵⁶sarva shreshtha saudaagar aatmaon ko, sada sarva khajaanon ko samay pramaan kaarya mein lagaane vaale mahaan vishaal buddhivaan bachchon ko, sada svayan ko aur sarva ko sampanna anubhav kar anubhvi banaane vaale anubhav ki authority vaale bachchon ko almighty authority baapdaada ka yaadapyaar aur namaste। ¹⁵⁷eastern zone ke bhaai bahinon se avyakt baapdaada ki mulaakaat

¹⁶⁴To all the elevated businessmen souls, to the children with big, broad intellects who always use all their treasures at the right time, to the children who are authorities of experience and who experience themselves to be full and make others experience being full, Almighty Authority BapDada's love, remembrance and namaste.

¹⁵⁸east se soorya uday hota hai na।

¹⁶⁵BapDada meeting a group (Eastern Zone):

¹⁵⁹to eastern zone arthaat sada gyaan soorya uday hai hi।

¹⁶⁶The sun rises in the East, so the Eastern Zone means the Sun of Knowledge has always risen.

¹⁶⁰eastern vaale arthaat sada gyaan soorya ke prakaash dvaara har aatma ko roshni mein laane vaale, andhakaar samaapta karne vaale।

¹⁶⁷Those of the Eastern Zone are those who bring souls into the light with the light of the Sun of Knowledge, the ones who dispel darkness.

¹⁶¹soorya ka kaam hai andhakaar ko khatma karna।

¹⁶⁸The task of the sun is to finish darkness.

¹⁶²to aap sab master gyaan soorya arthaat chaaron or ka agyaan samaapta karne vaale ho na।

¹⁶⁹So, all of you are master suns of knowledge, that is, you are those who finish ignorance everywhere, are you not?

¹⁶³sabhi isi seva mein busy rehte ho ya apni va pravritti ki paristhitiyon ke jhanjhat mein phanse rehte ho?

¹⁷⁰Are all of you busy doing this service? ¹⁷¹Or, are you trapped in the complications of your own situations and the situations of your household?

¹⁶⁴soorya ka kaam hai roshni dene ke kaarya mein busy rehna।

¹⁷²The work of the sun is to be always busy in the task of giving light.

¹⁶⁵chaahe pravritti mein, chaahe koi bhi vyavhaar mein ho, chaahe koi bhi paristhiti saamne aaye lekin soorya roshni dene ke kaarya ke bina rah nahin sakta।

¹⁷³Whether in the family or in any other relationship, or when any situation happens in front of you, you suns cannot stay without carrying out the task of giving light.

¹⁶⁶to aise master gyaan soorya ho ya kabhi uljhan mein aa jaate ho?

¹⁷⁴So, are you such master suns of knowledge or do you sometimes get caught up in problems?

¹⁶⁷pahla kartavya hai - gyaan ki roshni dena।

¹⁷⁵The first duty is to give the light of knowledge.

¹⁶⁸jab yeh smriti mein rehta hai ki parmaartha dvaara vyavhaar aur parivaar donon ko shreshtha banaana hai tab yeh seva svatah hoti hai।

¹⁷⁶When you have the awareness that, through your Godly relationship, you have to make souls who are in connection with you and in your family elevated, this service then takes place automatically.

¹⁶⁹jahaan parmaartha hai vahaan vyavhaar siddha va sahaj ho jaata hai।

¹⁷⁷Where you do everything in God’s name, all relationships are then successful and easy.

¹⁷⁰aur parmaartha ki bhaavna se parivaar mein bhi sachcha pyaar, ekta svatah hi aa jaati hai।

¹⁷⁸When you have the feeling that you are doing everything in God’s name, there is automatically unity and true love for the family.

¹⁷¹to parivaar bhi shreshtha aur vyavhaar bhi shreshtha।

¹⁷⁹So, the family is elevated and your interaction with it is also elevated.

¹⁷²parmaartha vyavhaar se kinaara nahin karaata, aur hi parmaartha-kaarya mein busy rahne se parivaar aur vyavhaar mein sahaara mil jaata hai। ¹⁷³to parmaartha mein sada aage badhte chalo।

¹⁸⁰Doing something in God’s name does not make you step away from your other interactions, for by being busy doing something in the name of God, you in fact receive support in everything you do for the family and in your other interactions.

¹⁷⁴nepaal vaalon ki nishaani mein bhi soorya dikhaate hain na।

¹⁸¹Therefore, constantly continue to move forward by doing everything in God’s name.

¹⁷⁵vaise raajaaon mein sooryavanshi raajaayen prasiddha hain, shreshtha maane jaate hain।

¹⁸²They show the sun as a symbol of those from Nepal. ¹⁸³Among kings, the sun-dynasty kings are well known. ¹⁸⁴They are considered to be elevated.

¹⁷⁶to aap bhi master gyaan soorya sabko roshni dene vaale ho।

¹⁸⁵So, you too are master suns of knowledge, those who give light to others.

¹⁷⁷achha।

¹⁸⁶Achcha.

¹⁷⁸vardaan:- sangamayug par har karma kala ke roop mein karne vaale 16 kala sampanna bhav

¹⁸⁷Blessing: May you perform every action as a special act at the confluence age and become sixteen celestial degrees full.

¹⁷⁹sangamayug vishesh karma roopi kala dikhaane ka yug hai।

¹⁸⁸ The confluence age is the age to reveal your special talents.

¹⁸⁰jinka har karma kala ke roop mein hota hai unke har karma ka va gunon ka gaayan hota hai।

¹⁸⁹Every action and every virtue of those whose every act is like a talent is praised.

¹⁸¹16 kala sampanna arthaat har chalan sampoorn kala ke roop mein dikhaai deöyahi sampoorn stage ki nishaani hai।

¹⁹⁰Sixteen celestial degrees full means your every activity is visible as a special talent: this is a sign of the stage of perfection.

¹⁸²jaise saakaar ke bolne, chalne ...sabhi mein visheshta dekhi, to yeh kala hui।

¹⁹¹In the sakar form, you saw Baba’s speciality in his way of speaking, walking etc. ¹⁹²So, that is also an art.

¹⁸³uthne baithne ki kala, dekhne ki kala, chalne ki kala thi। ¹⁸⁴sabhi mein nyaaraapan aur visheshta thi।

¹⁹³The art of sitting and getting up, the art of seeing, the art of walking - there was uniqueness and speciality in everything.

¹⁸⁵to aise follow father kar 16 kala sampanna bano।

¹⁹⁴So, follow the Father in the same way and become full in all sixteen arts.

¹⁸⁶slogan:- powerful woh hai jo phauran parakhkar phainsala kar de।

¹⁹⁵Slogan: A powerful person is one who instantly discerns something and takes a decision immediately.

¹⁹⁶*** Om Shanti ***