रविवार 11 अप्रैल 2021 की दैनिक मुरली

⁰11-04-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 10-12-87 madhuban

⁰ 11/04/21 Madhuban Avyakt BapDada Om Shanti 10/12/87

¹Tan , man , dhan aur sambandh kā śhrēṣhṭh saudā

¹The elevated deal of the body, mind, wealth and relationships.

²Āj sarv khajānō̃ K|kē sāgar ratnāgar bāp apnē bachchō̃ kō dēkh muskarā rahē haĩ ki sarv khajānō̃ K|kē ratnāgar bāp K|kē saudāgar bachchē arthāt saudā karnē vālē kaun haĩ aur kissē saudā kiyā hai  ?

²Today, the Father, the Ocean of all Treasures and the Jewel Merchant is smiling seeing all His children. ³He is seeing who are the businessmen children of the Jewel-Merchant Father, the One with all treasures, and with whom have they made a deal.

³Paramātm-saudā dēnē vālē aur paramātmā sē saudā karnē vālī sūratiyā̃ kitnī bhōlī haĩ aur saudā kitnā baṛā kiyā hai  !

⁴The faces of the ones who are offering to make a deal with God and the ones who have made a deal with God are so innocent and yet they have made such a big deal!

⁴Yah itnā baṛā saudā karnē vālē saudāgar ātmāyē̃ haĩ - yah duniyā vālō̃ key|kī samajh mē̃ nahī̃ ā saktā .

⁵These souls are the businessmen who have made such a big deal; people of the world are unable to understand this.

⁵Duniyā vālē jin ātmāō̃ kō nā-ummīnd , ati garīb samajh , asambhav samajh kinārē kar diyā ki yah kanyāyē̃ , mātāyē̃ paramātm-prāpti K|kē kyā adhikārī banē̃gē  ?

⁶People of the world consider these souls to be hopeless, extremely poor and that it is impossible for them; they have been dismissed, thinking, "How can these kumaris and mothers claim a right to a Godly attainment?"

⁶Lēkin bāp nē pahlē mātāō̃ , kanyāō̃ kō hī itnā baṛē tē baṛā saudā karnē vālī śhrēṣhṭh āsāmī banā diyā .

⁷However, the Father has first of all made the mothers and kumaris into elevated personalities who have made the biggest of all deals.

⁷Gyān kā kalaś pahlē mātāō̃ , kanyāō̃ kē ūpar rakhā .

⁸The urn of knowledge has first of all been placed on the mothers and the kumaris.

⁸Yajñ-mātā jagadambā nimitt garīb kanyā kō banāyā .

⁹He made a poor kumari into the mother of the yagya, the World Mother, Jagadamba.

⁹Mātāō̃ kē pās phir bhī apnī kuchh na kuchh chhipī huī property rahtī hai lēkin kanyā mātāō̃ sē bhī garīb hōtī .

¹⁰At least mothers still have some of their own property that they have kept hidden away but kumaris are even poorer than the mothers.

¹⁰Tō bāp nē garīb sē garīb kō pahlē saudāgar banāyā aur saudā kitnā baṛā kiyā  !

¹¹The Father first made the poorest of all into a businessman.

¹¹Jō garīb kumārī sē jagat ambā sō dhan dēvī lakṣhmī banā diyā  !

¹²That big deal was to change her from the poorest kumari into Jagadamba, Lakshmi, the goddess of wealth!

¹²Jō āj din tak bhī bhal kitnē bhī malṭī-milinīyar ( karōṛpati ) hō̃ lēkin lakṣhmī sē dhan jarūr māṅgē̃gē , pūjā jarūr karē̃gē .

¹³Until today, no matter how much of a multimillionaire someone may be, he would definitely ask Lakshmi for wealth and definitely worship her.

¹³Ratnāgar bāp apnē saudāgar bachchō̃ kō dēkh harṣhit hō rahē haĩ .

¹⁴The Jewel Merchant Father is happy to see His businessmen children.

¹⁴Ēk janm kā saudā karnē sē anēk janm sadā mālāmāl bharpūr hō jātē haĩ .

¹⁵By making this deal for one birth, you become constantly prosperous and full for many births.

¹⁵Aur nimitt saudā karnē vālā bhal kitnā bhī baṛā bijanaisamain hō lēkin vah sirph dhan kā saudā , vastu kā saudā karē̃gē .

¹⁶Someone who makes a normal deal, no matter how big a businessman he may be, will simply make a deal of wealth and goods.

¹⁶Ēk hī bēhad kā bāp hai jō dhan kā bhī saudā kartē , man kā bhī saudā kartē , tan kā bhī aur sadā śhrēṣhṭh sambandh kā bhī saudā kartē .

¹⁷It is only the one unlimited Father who makes a deal of wealth, mind, body and also elevated relationships. ¹⁸Have you seen any other bestower like this?

¹⁷Aisā dātā kōī dēkhā  ?

¹⁹You have made all four types of deal, have you not?

¹⁸Chārō̃ hī prakār K|kē saudē kiyē haĩ nā  ? ¹⁹Tan sadā tandarusta rahēgā , man sadā khuśh , dhan K|kē bhaṇḍār bharpūr aur sambandh mē̃ niḥsvārth snēh .

²⁰Your body will always remain healthy, your mind will always remain happy, your treasure store of wealth will always remain full and there will always be selfless love in your relationships.

²⁰Aur guarantee hai .

²¹You have this guarantee.

²¹Ājkal bhī jō mūlyavān vastu hōtī hai uskī guarantee dētē haĩ .

²²Nowadays, people give a guarantee for valuable things.

²²5 varṣh , 10 varṣh key|kī guarantee dēgē , aur kyā karē̃gē  ?

²³At the most, they would give a five-year or a ten-year guarantee; what else will they do?

²³Lēkin ratnāgar bāp kitnē samay key|kī guarantee dētē haĩ  ?

²⁴But, how long a guarantee does the Father, the Jewel-Merchant, give?

²⁴Anēk janmō̃ key|kī guarantee dētē haĩ .

²⁵He gives you a guarantee for many births.

²⁵Chārō̃ mē̃ ēk key|kī bhī kamī nahī̃ hō saktī .

²⁶There cannot be even one of the four missing.

²⁶Chāhē prajā key|kī prajā bhī banē̃ lēkin unkō bhī last janm tak arthāt trētā K|kē ant tak bhī yah chārō̃ hī bātē̃ prāpt hōṅgī .

²⁷Even if you become a subject of the subjects, in that case too, you will attain all these four things even until your last birth, that is, until the end of the silver age.

²⁷Aisā saudā kab kiyā  ?

²⁸Have you ever made such a deal?

²⁸Ab tō kiyā hai nā saudā  ?

²⁹You have made this deal now, have you not?

²⁹Pakkā saudā kiyā hai yā kachchā  ?

³⁰Have you made a firm deal or is it not so firm?

³⁰Paramātmā sē kitnā sastā saudā kiyā hai  !

³¹You have made such a low-cost deal with God.

³¹Kyā diyā , kōī kām key|kī chīz dī|the  ?

³²What did you give Him? ³³Did you give Him anything useful?

³²Foreigners bāpdādā kē pās sadaiv dil banākar bhēj dētē haĩ .

³⁴People from abroad always send BapDada a symbol of a heart.

³³Patra bhī dil K|kē chitra K|kē andar likhē̃gē , gift bhī dil key|kī bhējē̃gē .

³⁵They write their letters in a heart-shaped picture; they send hearts as gifts.

³⁴Tō dil diyā nā . ³⁵Lēkin kaunsī dil dī|the  ?

³⁶So, you gave a heart, did you not, but which heart did you give?

³⁶Ēk dil K|kē kitnē ṭukḍē huē paṛē thē  ?

³⁷One heart has been broken into so many pieces.

³⁷Mā̃ , bāp , chāchā , māmā , kitnī lambī list hai  ?

³⁸Mother, father, paternal uncle, maternal uncle; it is such a long list.

³⁸Agar sambandh key|kī list nikālō kaliyug mē̃ tō kitnī lambī list hōgī  !

³⁹If you were to make a list of relatives in the iron age, it would be such a long list.

³⁹Ēk sambandh mē̃ dil dē diyā , dūsrā vastuō̃ mē̃ bhī dil dē dī … tō dil lagānē vālī vastuē̃ kitnī haĩ , vyakti kitnē haĩ  ?

⁴⁰Firstly, you gave your heart to relatives, secondly, you gave your heart to possessions…how many things and people are there to which you attach your heart?

⁴⁰Sabmē̃ dil lagākē dil hī ṭukṛā-ṭukṛā kar dī .

⁴¹You attached your heart to all of those and your heart was broken into pieces.

⁴¹Bāp nē anēk ṭukṛē vālī dil kō ēk taraph jōṛ liyā .

⁴²The Father took the broken pieces of the heart and put them all back together.

⁴²Tō diyā kyā aur liyā kyā  !

⁴³So, what did you give and what did you receive?

⁴³Aur saudā karnē key|kī vidhi kitnī sahaj hai  !

⁴⁴The way to make this deal is so easy too.

⁴⁴Second kā saudā hai nā .

⁴⁵It is a deal of just a second.

⁴⁵ «  bābā ' ' śhabda hī vidhi hai .

⁴⁶The word "Baba" is the way.

⁴⁶Ēk śhabda key|kī vidhi hai , ismē̃ kitnā samay lagtā  ?

⁴⁷It is the method of just one word; how long does it take?

⁴⁷Sirph dil sē kahā «  bābā ' ' tō second mē̃ saudā hō gayā .

⁴⁸You simply say from your heart, "Baba", and the deal is made in a second.

⁴⁸Kitnī sahaj vidhi hai .

⁴⁹It is such an easy method.

⁴⁹Itnā sastā saudā sivāē is saṅgamyug K|kē aur kisī bhī yug mē̃ nahī̃ kar saktē .

⁵⁰Such an easy deal cannot be made in any other age, only at the confluence age.

⁵⁰Tō saudāgarō̃ key|kī sūrat-mūrat dēkh rahē thē .

⁵¹So, BapDada was seeing the faces and images of the businessmen.

⁵¹Duniyā K|kē antar mē̃ kitnē bhōlē-bhālē haĩ  !

⁵²Compared to the world, you are all so innocent.

⁵²Lēkin kamāl tō in bhōlē-bhālō̃ nē kiyā hai .

⁵³However, it is you innocent ones who have performed wonders.

⁵³Saudā karnē mē̃ tō hōśhiyār nikalē nā .

⁵⁴You were clever in making this deal, were you not?

⁵⁴Āj K|kē baṛē-baṛē nāmīgrāmī dhanvān , dhan kamānē kē bajāē dhan kō sambhālnē key|kī uljhan mē̃ paṛē huē haĩ .

⁵⁵After accumulating wealth, wealthy, important ones of today are caught up in the problem of looking after their wealth.

⁵⁵Usī uljhan mē̃ bāp kō pahchānnē key|kī bhī phursat nahī̃ hai .

⁵⁶Caught up in that problem, they don't have time to recognise the Father.

⁵⁶Apnē kō bachānē mē̃ , dhan kō bachānē mē̃ hī samay chalā jātā hai .

⁵⁷Their time goes in just protecting themselves and their money.

⁵⁷Agar bādśhāh bhī haĩ tō phikar vālē bādśhāh haĩ kyōṅki phir bhī kālā dhan hai nā , isliē phikar vālē bādśhāh haĩ aur āp bāhar sē bin kauṛī hō lēkin bēphikar bādśhāh hō , beggar hōtē bhī bādśhāh .

⁵⁸Even if they are emperors, they are emperors with worry, because, after all, it is money that has been earned dishonestly. ⁵⁹This is why they are emperors with worry, whereas you are externally without a shell (penny), but you are carefree emperors; even though you are beggars, you are emperors.

⁵⁸Śhurū-śhurū mē̃ sign kyā kartē thē  ?

⁶⁰What slogan did you use in the beginning?

⁵⁹Beggar to prince .

⁶¹Beggar to prince.

⁶⁰Abhī bhī bādśhāh aur bhaviṣhya mē̃ bhī bādśhāh haĩ .

⁶²You are emperors now and emperors in the future too.

⁶¹Ājkal K|kē jō number one dhanvān āsāmī haĩ unkē sāmnē āpkē trētā ant vālī prajā bhī jyādā dhanvān hōgī .

⁶³Compared to the number one wealthy personalities of today, even the subjects at the end of the silver age will be wealthier.

⁶²Ājkal kī saṅkhyā K|kē hisāb sē sōchō - dhan tō vahī hōgā , aur hī dabā huā dhan bhī nikalēgā . ⁶³Tō jitnī baṛī saṅkhyā hai , usī pramāṇ dhan bāṇṭā huā hai .

⁶⁴Just think of it in terms of the population today. ⁶⁵There will be the same amount of wealth, and, in fact, wealth that has been buried will also emerge.

⁶⁴Aur vahā̃ saṅkhyā kitnī hōgī  ? ⁶⁵Usī hisāb sē dēkhō tō kitnā dhan hōgā  !

⁶⁶Wealth is distributed according to the population; so, what will the population there be?

⁶⁶Prajā kō bhī aprāpta kōī vastu nahī̃ .

⁶⁷If you look at it in these terms, how much wealth will there be?

⁶⁷Tō bādśhāh huē nā .

⁶⁸Even the subjects lack nothing.

⁶⁸Bādśhāh kā arth|earth yah nahī̃ ki takht par baiṭhē̃ .

⁶⁹So they are emperors, are they not? ‘Emperors’ does not mean that they have to be seated on a throne.

⁶⁹Bādśhāh arthāt bharpūr , kōī aprāpti nahī̃ , kamī nahī̃ .

⁷⁰An emperor means one who is full, one who doesn't lack anything, one for whom nothing is missing.

⁷⁰Tō aisā saudā kar liyā hai yā kar rahē hō  ?

⁷¹So, have you made such a deal? ⁷²Or, are you still making it?

⁷¹Vā abhī sōch rahē hō  ?

⁷³Or, are you still thinking about it?

⁷²Kabhī kōī baṛī chīz sastī aur sahaj mil jātī hai tō bhī uljhan mē̃ paṛ jātē ki patā nahī̃ ṭhīk hai vā nahī̃  ?

⁷⁴Sometimes, when you get something very good very cheaply, you get caught up in the confusion wondering whether it will be good or not.

⁷³Aisī uljhan mē̃ tō nahī̃ hō nā  ?

⁷⁵You are not caught up in that kind of confusion, are you?

⁷⁴Kyōṅki bhakti mārg vālō̃ nē sahaj kō itnā muśhkil kar aur chakra mē̃ ḍāl diyā hai , jō āj bhī bāp kō usī rūp sē ḍhūṇḍhtē rahtē haĩ .

⁷⁶Those on the path of devotion made something that is easy so difficult that it put everyone into a spin. ⁷⁷Even now, they continue to look for the Father in that same form.

⁷⁵Chhōṭī bāt kō baṛī bāt banā dī hai , isliē uljhan mē̃ paṛ jātē haĩ .

⁷⁸They made a small thing into a big thing and this is why they are caught up in confusion.

⁷⁶Ūñchē tē ūñchā bhagvān unsē milnē key|kī vidhiyā̃ bhī lambī-chauṛī batā dī .

⁷⁹They have shown long and complicated methods for finding God, the Highest on High.

⁷⁷Usī chakra mē̃ bhakta ātmāyē̃ sōch mē̃ hī paṛī huī haĩ .

⁸⁰While thinking about that, devotee souls are still caught up in that same confusion.

⁷⁸Bhagvān bhakti kā phal dēnē bhī ā gayē haĩ lēkin bhakta ātmāyē̃ uljhan K|kē kāraṇ pattē-pattē kō pānī dēnē mē̃ hī busy haĩ .

⁸¹God has come to give the fruit of devotion and yet, because of this confusion, devotee souls are busy giving water to every leaf.

⁷⁹Kitnā bhī āp sandēśh dētē hō tō kyā kahtē haĩ  ?

⁸²No matter how many messages you give them, what do they say?

⁸⁰Itnā ūñchā bhagvān , aisē sahaj āyē - hō hī nahī̃ saktā , isliē bāp muskarā rahē thē ki ājkal K|kē chāhē bhakti K|kē nāmīgrāmī , chāhē dhan K|kē nāmīgrāmī , chāhē kisī bhī occupation K|kē nāmīgrāmī - apnē hī kārya mē̃ busy haĩ . ⁸¹Lēkin āp sādhāraṇ ātmāō̃ nē bāp sē saudā kar liyā .

⁸³Such an elevated God! ⁸⁴For Him to come here so easily is just not possible! ⁸⁵So, the Father was smiling, because the people who are well known for devotion, or for their wealth or for whatever occupation, are all busy doing their own work, whereas you ordinary souls have made a deal with the Father.

⁸²Pāṇḍavō̃ nē pakkā saudā kar liyā nā  ?

⁸⁶You Pandavas have made a firm deal, have you not?

⁸³Double foreigners saudā karnē mē̃ hōśhiyār haĩ .

⁸⁷The double foreigners are clever at making a deal.

⁸⁴Saudā tō sabnē kiyā lēkin sab bāt mē̃ number-vār hōtē haĩ .

⁸⁸Everyone has made a deal, but everything is numberwise.

⁸⁵Bāp nē tō sabhī kō ēk jaisē sarv khajānē diyē kyōṅki akhuṭ sāgar hai .

⁸⁹The Father has given everyone the treasures equally because He is the infinite Ocean.

⁸⁶Bāp kō dēnē mē̃ number-vār dēnē key|kī āvaśhyaktā hī nahī̃ hai .

⁹⁰There is no need for the Father to give everything numberwise.

⁸⁷Jaisē ājkal kī vināśhkārī ātmāyē̃ kahtī haĩ ki vināśh key|kī itnī sāmagrī taiyār kī hai jō aisī kaī duniyāyē̃ vināśh hō saktī haĩ .

⁹¹Souls who are working towards destruction nowadays say that so much material has been prepared for destruction that they could destroy many worlds like this world.

⁸⁸Bāp bhī kahtē bāp kē pās bhī itnā khazānā hai jō sārē viśhva key|kī ātmāyē̃ āp jaisē samajhdār ban saudā kar lē̃ tō bhī akhuṭ hai .

⁹²The Father also says that He has so many treasures that, even if all the souls of the world became as sensible as you souls and made a deal and claimed everything, even then, that would be endless.

⁸⁹Jitnī āp brāhmaṇō̃ key|kī saṅkhyā hai , ussē aur padmaguṇā bhī ā jāē̃ tō bhī lē saktē haĩ .

⁹³If multi-million more souls than the population of Brahmin souls were to come, then they too could claim everything.

⁹⁰Itnā athāh khajānā hai  !

⁹⁴He has such endless treasures.

⁹¹Lēkin lēnē vālō̃ mē̃ number hō jātē haĩ .

⁹⁵However, it is those who take who become numberwise.

⁹²Khulē dil sē saudā karnē vālē himmatvān thōṛē hī nikaltē haĩ , isliē dō prakār key|kī mālā pūjī jātī hai .

⁹⁶Only a few courageous ones emerge to make a deal with an open heart. ⁹⁷This is why two types of rosary are worshipped.

⁹³Kahā̃ aṣhṭ ratna aur kahā̃ 16 hajār kā last  ! ⁹⁴Kitnā antar hō gayā  !

⁹⁸There is a vast difference between the eight jewels and the last number of the 16,000. There is so much difference.

⁹⁵Saudā karnē mē̃ tō ēk jaisā hī hai . ⁹⁶Last number bhī kahtā bābā aur first number bhī kahtā bābā .

⁹⁹You are all alike in making a deal: the last number soul says "Baba" and the first number soul also says "Baba".

⁹⁷Śhabda mē̃ antar nahī̃ hai .

¹⁰⁰There is no difference in the word they use.

⁹⁸Saudā karnē key|kī vidhi ēk jaisī hai aur dēnē vālā dātā bhī ēk jaisā dētā hai .

¹⁰¹The method of making a deal is the same, and the Bestower who gives also gives equally.

⁹⁹Gyān kā khajānā vā śhaktiyō̃ kā khajānā , jō bhī saṅgamyugī khajānē jāntē hō , sabkē pās|pass ēk jaisā hī hai .

¹⁰²Whether it is the treasures of knowledge or the treasures of powers, all the confluence-aged treasures that you know of, everyone receives the same.

¹⁰⁰Kiskō sarvśhaktiyā̃ dī|the , kiskō ēk śhakti dī|the vā kiskō ēk guṇ vā kiskō sarvguṇ diyā - yah antar nahī̃ .

¹⁰³It isn't that Baba has given someone all powers and another person only one power or that He has given someone one virtue and another person all virtues.

¹⁰¹Sabhī kā title ēk hī hai - ādi-madhy-ant K|kē gyān kō jānnē vālē trikāldarśhī , master sarvśhaktivān haĩ .

¹⁰⁴There isn't that difference. ¹⁰⁵The title of everyone is the same: those who know the knowledge of the beginning, middle and end are trikaldarshi and master almighty authorities.

¹⁰²Aisē nahī̃ ki kōī sarvśhaktivān haĩ , kōī sirph śhaktivān haĩ . ¹⁰³Nahī̃ .

¹⁰⁶It isn't that someone is an almighty authority with all powers, and some have some powers; no.

¹⁰⁴Sabhī kō sarvguṇ sampann bannē vālī dēv ātmā kahtē haĩ , guṇ mūrti kahtē haĩ .

¹⁰⁷All of you are called deity souls who will become full of all virtues; all are called an image of virtues.

¹⁰⁵Khazānā sabhī kē pās hai .

¹⁰⁸Everyone has all the treasures.

¹⁰⁶Ēk mās sē study karnē vālā bhī gyān kā khazānā aisē hī varṇan kartā jaisē 50 varṣh vālē varṇan kartē haĩ .

¹⁰⁹Someone who has studied this knowledge for only a month speaks of this treasure of knowledge in the same way as that one who has been in this knowledge for 50 years speaks about it.

¹⁰⁷Agar ēk-ēk guṇ par , śhaktiyō̃ par bhāṣhaṇ karnē kē liē kahē̃ tō bahut achchhā bhāṣhaṇ kar saktē haĩ .

¹¹⁰If you were told to give a lecture on each virtue or each power, you could give a very good lecture.

¹⁰⁸Buddhi mē̃ hai tab tō kar saktē haĩ nā .

¹¹¹It is because you have it in your intellect that you are able to do it.

¹⁰⁹Tō khazānā sabkē pās|pass hai , bākī antar kyā hō gayā  ?

¹¹²So, everyone has the treasures, but what is the difference?

¹¹⁰Number one saudāgar khazānē kō sva kē prati manan karnē sē kārya mē̃ lagātē haĩ .

¹¹³A number one businessman uses all the treasures for himself by churning them for himself.

¹¹¹Usī anubhav key|kī authority sē anubhavī ban dūsrō̃ kō bāṇṭtē .

¹¹⁴He becomes experienced with the authority of that experience and then shares it with others.

¹¹²Kārya mē̃ lagānā arthāt khazānē kō baṛhānā .

¹¹⁵To use the treasures means to increase them.

¹¹³Ēk haĩ sirph varṇan karnē vālē , dūsrē haĩ manan karnē vālē .

¹¹⁶On the one hand are those who simply speak about the treasures and on the other are those who churn them.

¹¹⁴Tō manan karnē vālē jiskō bhī dētē haĩ vah svayã anubhavī hōnē K|kē kāraṇ dūsrē kō bhī anubhavī banā saktē haĩ .

¹¹⁷Because of being experienced, those who churn them are able to make others, to whom they give them, experienced.

¹¹⁵Varṇan karnē vālē dūsrē kō bhī varṇan karnē vālā banā dētē .

¹¹⁸Those who simply speak about them will also make others into those who only speak about them.

¹¹⁶Mahimā kartē rahē̃gē lēkin anubhavī nahī̃ banē̃gē .

¹¹⁹They will continue to praise this, but will not become experienced.

¹¹⁷Svayã mahān nahī̃ banē̃gē lēkin mahimā karnē vālē banē̃gē .

¹²⁰They will not become great themselves, but will become those who simply sing the praise.

¹¹⁸Tō number one arthāt manan śhakti sē khajānē K|kē anubhavī ban anubhavī banānē vālē arthāt dūsrē kō bhī dhanvān banānē vālē , isliē unhō̃ kā khazānā sadā baṛhtā jātā hai aur samay pramāṇ svayã prati aur dūsrō̃ kē prati kārya mē̃ lagānē sē saphaltā svarūp sadā rahtē haĩ .

¹²¹So, number one means to become experienced in the treasures with the power of churning and to make others experienced, that is, to be one who makes others wealthy too. ¹²²This is why their treasures always continue to increase and, by using these treasures for themselves and others according to the time, they are always embodiments of success.

¹¹⁹Sirph varṇan karnē vālē dūsrē kō bhī dhanvān nahī̃ banā sakē̃gē aur apnē prati bhī samay pramāṇ jō śhakti , jō guṇ , jō gyān key|kī bātē̃ use karnī chāhiē vah samay par nahī̃ kar sakē̃gē , isliē khazānē K|kē bharpūr svarūp kā sukh aur dātā ban dēnē kā anubhav nahī̃ kar saktē .

¹²³Those who simply speak about the treasures are neither able to make others wealthy, nor are they able to use whatever time, power, virtue or knowledge they should be using for themselves according to the time. ¹²⁴This is why they are neither able to experience the happiness of being embodiments who are full of all treasures, nor are they able to feel that they are giving as bestowers.

¹²⁰Dhan hōtē bhī dhan sē sukh nahī̃ lē saktē .

¹²⁵While having wealth, they are unable to experience the happiness of that wealth.

¹²¹Śhakti hōtē bhī samay par śhakti dvārā saphaltā pā nahī̃ saktē .

¹²⁶While having power, they are unable to attain success at that time with that power.

¹²²Guṇ hōtē bhī samay pramāṇ us guṇ kō use nahī̃ kar saktē . ¹²³Sirph varṇan kar saktē haĩ .

¹²⁷While having virtues, they are unable to use those virtues at the appropriate time; they are only able to speak about them.

¹²⁴Dhan sabkē pās|pass hai lēkin dhan kā sukh samay par use karnē sē anubhav hōtā .

¹²⁸Everyone has wealth, but happiness of that wealth is only experienced by using it at the right time.

¹²⁵Jaisē ājkal K|kē samay mē̃ bhī kōī-kōī vināśhī dhanvān kē pās bhī dhan bank mē̃ hōgā , almārī mē̃ hōgā yā takiyē kē nīchē hōgā , na khud kārya mē̃ lāyēgā , na aurō̃ kō lagānē dēgā .

¹²⁹Nowadays, those who have perishable wealth - some of it is in their bank, some in their cupboards or under their mattresses - will neither use it themselves nor allow others to use it.

¹²⁶Na svayã lābh lēgā , na dūsrō̃ kō lābh dēgā .

¹³⁰They will neither benefit themselves with it nor will they allow others to benefit from it.

¹²⁷Tō dhan hōtē bhī sukh tō nahī̃ liyā nā .

¹³¹So, while having that wealth, they do not take happiness from it, do they?

¹²⁸Takiyē kē nīchē hī rah jāyēgā , khud chalā jāyēgā .

¹³²It will just remain under their pillows, and they themselves will be gone.

¹²⁹Tō yah varṇan karnā arthāt use na karnā , sadā garīb dikhāī dēgē .

¹³³So, simply to speak about it means not to use it; such ones will always be seen as poor.

¹³⁰Yah dhan bhī agar svayã prati vā dūsrō̃ prati samay pramāṇ use nahī̃ kartē , sirph buddhi mē̃ rakhā hai tō na svayã avināśhī dhan K|kē naśhē mē̃ , khuśhī mē̃ rahtē , na dūsrō̃ kō dē saktē .

¹³⁴If this wealth is not used for yourself or for others at the appropriate time, if it is just kept in the intellect, then neither do you stay in the intoxication and happiness of the imperishable wealth, nor are you able to give it to others.

¹³¹Sadā hī kyā karē̃ , kaisē karē̃ . . . is vidhi sē chaltē rahē̃gē , isliē dō mālāyē̃ hō jātī haĩ .

¹³⁵You then constantly continue to move along with the method, "What can I do? ¹³⁶How can I do it?" ¹³⁷This is why two rosaries are created.

¹³²Vah manan karnē vālī , vah sirph varṇan karnē vālī .

¹³⁸There are those who churn and those who simply speak about it.

¹³³Tō kaun sē saudāgar hō  ?

¹³⁹So, which businessmen are you?

¹³⁴Number one vālē yā dūsrē number vālē  ?

¹⁴⁰Those who are number one or number two?

¹³⁵Is khazānē kā condition ( śhart ) yah hai - jitnā aurō̃ kō dēgē , jitnā kārya mē̃ lagāyēṅgē utnā baṛhēgā .

¹⁴¹The condition given with these treasures is: to the extent that you give them to others and use them for a task, that much it will increase.

¹³⁶Vr̥iddhi hōnē key|kī vidhi yah hai .

¹⁴²This is the method for expansion.

¹³⁷Ismē̃ vidhi kō na apnānē kāraṇ svayã mē̃ bhī vr̥iddhi nahī̃ aur dūsrō̃ key|kī sēvā karnē mē̃ bhī vr̥iddhi nahī̃ .

¹⁴³In this, because of not using the right method, there is neither progress in yourself, nor in serving others.

¹³⁸Saṅkhyā key|kī vr̥iddhi nahī̃ kah rahē haĩ , sampann banānē key|kī vr̥iddhi .

¹⁴⁴Baba is not talking about increasing the number, but growth in making others complete.

¹³⁹Kaī students saṅkhyā mē̃ tō gintī mē̃ ātē haĩ lēkin ab tak bhī kahtē rahtē - samajh mē̃ nahī̃ ātā yōg kyā hai , bāp kō yād kaisē karē̃  ?

¹⁴⁵Many students are counted within the number but, even now, they continue to say, "I can't understand what yoga is” or "How can I remember the Father?"

¹⁴⁰Abhī śhakti nahī̃ hai .

¹⁴⁶They don't have that power now.

¹⁴¹Tō students key|kī line mē̃ tō haĩ , register mē̃ nām hai lēkin dhanvān tō nahī̃ banā nā .

¹⁴⁷They are in the line of students, their names are in the register, but they haven't become wealthy, have they?

¹⁴²Māṅgtā hī rahēgā .

¹⁴⁸They will just keep asking.

¹⁴³Kabhī kōī teacher kē pās jāyēgā - madad dē dō , kabhī bāp sē rūhrihān karēgā - madad dē dō .

¹⁴⁹Sometimes, they would go to their teacher and ask for help. ¹⁵⁰Sometimes they would have a heart-to-heart conversation with the Father: "Help me!"

¹⁴⁴Tō bharpūr tō nahī̃ huā nā .

¹⁵¹So, they are not full, are they?

¹⁴⁵Jō svayã apnē prati manan śhakti sē dhan kō baṛhātā hai vah dūsrē kō bhī dhan mē̃ āgē baṛhā saktā haĩ .

¹⁵²Those who increase their wealth with this power of churning are able to help others increase their wealth.

¹⁴⁶Manan śhakti arthāt dhan kō baṛhānā .

¹⁵³Churning power means to increase wealth.

¹⁴⁷Tō dhanvān key|kī khuśhī , dhanvān kā sukh anubhav karnā .

¹⁵⁴Therefore, experience the happiness of being wealthy, experience the joy of being wealthy.

¹⁴⁸Samjhā  ?

¹⁵⁵Do you understand?

¹⁴⁹Manan śhakti kā mahatva bahut hai .

¹⁵⁶The power of churning is very important.

¹⁵⁰Pahlē bhī thōṛā iśhārā sunāyā hai .

¹⁵⁷You have already been given a little signal.

¹⁵¹Aur bhī manan śhakti K|kē mahatva kā āgē sunāyēṅgē .

¹⁵⁸Baba will tell you more about the importance of the power of churning later.

¹⁵²Check karnē kā kām dētē rahtē haĩ .

¹⁵⁹Baba continues to give you work for you to check yourselves.

¹⁵³Result out hō aur phir āp kahō ki hamē̃ tō patā nahī̃ , yah bāt tō bāpdādā nē kahī nahī̃ thī , isliē rōz sunātē rahtē haĩ .

¹⁶⁰Baba doesn't want you to say when the result is announced that you didn't know about it, that BapDada had not told you about it. ¹⁶¹This is why Baba continues to tell you something every day.

¹⁵⁴Check karnā arthāt change karnā .

¹⁶²To check means to change.

¹⁵⁵Achchhā .

¹⁶³Achcha.

¹⁵⁶Sarv śhrēṣhṭh saudāgar ātmāō̃ kō , sadā sarv khajānō̃ kō samay pramāṇ kārya mē̃ lagānē vālē mahān viśhāl buddhivān bachchō̃ kō , sadā svayã kō aur sarv kō sampann anubhav kar anubhavī banānē vālē anubhav key|kī authority vālē bachchō̃ kō almighty authority bāpdādā kā yādpyār aur namastē . ¹⁵⁷Eastern zone K|kē bhāī bahinō̃ sē avyakt bāpdādā key|kī mulākāt

¹⁶⁴To all the elevated businessmen souls, to the children with big, broad intellects who always use all their treasures at the right time, to the children who are authorities of experience and who experience themselves to be full and make others experience being full, Almighty Authority BapDada's love, remembrance and namaste.

¹⁵⁸East sē sūrya uday hōtā hai nā .

¹⁶⁵BapDada meeting a group (Eastern Zone):

¹⁵⁹Tō eastern zone arthāt sadā gyān sūrya uday hai hī .

¹⁶⁶The sun rises in the East, so the Eastern Zone means the Sun of Knowledge has always risen.

¹⁶⁰Eastern vālē arthāt sadā gyān sūrya K|kē prakāśh dvārā her|har ātmā kō rōśhnī mē̃ lānē vālē , andhkār samāpt karnē vālē .

¹⁶⁷Those of the Eastern Zone are those who bring souls into the light with the light of the Sun of Knowledge, the ones who dispel darkness.

¹⁶¹Sūrya kā kām hai andhkār kō khatm karnā .

¹⁶⁸The task of the sun is to finish darkness.

¹⁶²Tō āp sab master gyān sūrya arthāt chārō̃ ōr kā agyān samāpt karnē vālē hō nā .

¹⁶⁹So, all of you are master suns of knowledge, that is, you are those who finish ignorance everywhere, are you not?

¹⁶³Sabhī isī sēvā mē̃ busy rahtē hō yā apnī vā pravr̥itti key|kī paristhitiyō̃ K|kē jhañjhaṭ mē̃ phansē rahtē hō  ?

¹⁷⁰Are all of you busy doing this service? ¹⁷¹Or, are you trapped in the complications of your own situations and the situations of your household?

¹⁶⁴Sūrya kā kām hai rōśhnī dēnē K|kē kārya mē̃ busy rahnā .

¹⁷²The work of the sun is to be always busy in the task of giving light.

¹⁶⁵Chāhē pravr̥itti mē̃ , chāhē kōī bhī vyavahār mē̃ hō , chāhē kōī bhī paristhiti sāmnē āyē lēkin sūrya rōśhnī dēnē K|kē kārya K|kē binā rah nahī̃ saktā .

¹⁷³Whether in the family or in any other relationship, or when any situation happens in front of you, you suns cannot stay without carrying out the task of giving light.

¹⁶⁶Tō aisē master gyān sūrya hō yā kabhī uljhan mē̃ ā jātē hō  ?

¹⁷⁴So, are you such master suns of knowledge or do you sometimes get caught up in problems?

¹⁶⁷Pahlā kartavya hai - gyān key|kī rōśhnī dēnā .

¹⁷⁵The first duty is to give the light of knowledge.

¹⁶⁸Jab yah smr̥iti mē̃ rahtā hai ki paramārtha dvārā vyavahār aur parivār dōnō̃ kō śhrēṣhṭh banānā hai tab yah sēvā svataḥ hōtī hai .

¹⁷⁶When you have the awareness that, through your Godly relationship, you have to make souls who are in connection with you and in your family elevated, this service then takes place automatically.

¹⁶⁹Jahā̃ paramārtha hai vahā̃ vyavahār siddha va sahaj hō jātā hai .

¹⁷⁷Where you do everything in God’s name, all relationships are then successful and easy.

¹⁷⁰Aur paramārtha key|kī bhāvnā sē parivār mē̃ bhī sachchā pyār , ēktā svataḥ hī ā jātī hai .

¹⁷⁸When you have the feeling that you are doing everything in God’s name, there is automatically unity and true love for the family.

¹⁷¹Tō parivār bhī śhrēṣhṭh aur vyavahār bhī śhrēṣhṭh .

¹⁷⁹So, the family is elevated and your interaction with it is also elevated.

¹⁷²Paramārtha vyavahār sē kinārā nahī̃ karātā , aur hī paramārth-kārya mē̃ busy rahnē sē parivār aur vyavahār mē̃ sahārā mil jātā hai . ¹⁷³Tō paramārtha mē̃ sadā āgē baṛhtē chalō .

¹⁸⁰Doing something in God’s name does not make you step away from your other interactions, for by being busy doing something in the name of God, you in fact receive support in everything you do for the family and in your other interactions.

¹⁷⁴Nēpāl vālō̃ key|kī niśhānī mē̃ bhī sūrya dikhātē haĩ nā .

¹⁸¹Therefore, constantly continue to move forward by doing everything in God’s name.

¹⁷⁵Vaisē rājāō̃ mē̃ sūryavanśhī rājāyē̃ prasiddh haĩ , śhrēṣhṭh mānē jātē haĩ .

¹⁸²They show the sun as a symbol of those from Nepal. ¹⁸³Among kings, the sun-dynasty kings are well known. ¹⁸⁴They are considered to be elevated.

¹⁷⁶Tō āp bhī master gyān sūrya sabkō rōśhnī dēnē vālē hō .

¹⁸⁵So, you too are master suns of knowledge, those who give light to others.

¹⁷⁷Achchhā .

¹⁸⁶Achcha.

¹⁷⁸Vardān  : saṅgamyug par her|har karma kalā K|kē rūp mē̃ karnē vālē 16 kalā sampann bhav

¹⁸⁷Blessing: May you perform every action as a special act at the confluence age and become sixteen celestial degrees full.

¹⁷⁹Saṅgamyug viśhēṣh karma rūpī kalā dikhānē kā yug hai .

¹⁸⁸ The confluence age is the age to reveal your special talents.

¹⁸⁰Jinkā her|har karma kalā K|kē rūp mē̃ hōtā hai unkē her|har karma kā vā guṇō̃ kā gāyan hōtā hai .

¹⁸⁹Every action and every virtue of those whose every act is like a talent is praised.

¹⁸¹16 kalā sampann arthāt her|har chalan sampūrṇ kalā K|kē rūp mē̃ dikhāī dē ö yahī sampūrṇ stage key|kī niśhānī hai .

¹⁹⁰Sixteen celestial degrees full means your every activity is visible as a special talent: this is a sign of the stage of perfection.

¹⁸²Jaisē sākār K|kē bōlnē , chalnē . . . sabhī mē̃ viśhēṣhtā dēkhī , tō yah kalā huī .

¹⁹¹In the sakar form, you saw Baba’s speciality in his way of speaking, walking etc. ¹⁹²So, that is also an art.

¹⁸³Uṭhnē baiṭhnē key|kī kalā , dēkhnē key|kī kalā , chalnē key|kī kalā thī . ¹⁸⁴Sabhī mē̃ nyārāpan aur viśhēṣhtā thī .

¹⁹³The art of sitting and getting up, the art of seeing, the art of walking - there was uniqueness and speciality in everything.

¹⁸⁵Tō aisē follow father kar 16 kalā sampann banō .

¹⁹⁴So, follow the Father in the same way and become full in all sixteen arts.

¹⁸⁶Slōgan  : powerful vah hai jō phauran parakhkar phaĩslā kar dē .

¹⁹⁵Slogan: A powerful person is one who instantly discerns something and takes a decision immediately.

¹⁹⁶*** Om Shanti ***