बुधवार 14 अप्रैल 2021 की दैनिक मुरली

⁰14-04-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/04/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - antarmukhī ban gyān rūp avasthā mē̃ rahkar in mahāvākyō̃ kō dhāraṇ karō tab apnā va anya ātmāō̃ kā kalyāṇ kar sakē̃gē , apnē man vā dil rūpī mandir kō īśhvarīy guṇō̃ rūpī mūrtiyō̃ sē sajāō aur pavitra saṅkalpō̃ key|kī khuśhbū phailāō « 

¹Essence: Sweet children, be introverted, stay in the knowledge-full stage and imbibe these elevated versions and you will then be able to benefit yourselves and other souls. ²Decorate the temple of your heart and mind with the idols of Godly virtues and spread the fragrance of pure thoughts.

²Praśhna  : sarvōttam sachchī service kaun see|sī|C hai  ? ³Yathārth service kā sūkṣhma aur mahīn rāz kyā hai  ?

³Question: What is the true, elevated service? ⁴What is the subtle and deep secret of doing accurate service?

⁴Uttar  : jab kisī sē kōī bhūl hōtī hai tō usē sāvdhān karnē kē sāth sūkṣhma rīti sē apnī yōg śhakti un tak pahuñcākar unkē aśhuddh saṅkalpō̃ kō bhasma karnā , yahī sarvōttam sachchī service hai .

⁵Answer: When someone makes a mistake, then, along with cautioning that one, let the power of your yoga reach them in a subtle way and burn away his or her impure thoughts.

⁵Sāth-sāth apnē ūpar bhī attention dēnā , mansā mē̃ bhī kōī aśhuddh saṅkalp utpanna na hō .

⁶This is the most elevated, true service. ⁷As well as that, also pay attention to yourself. ⁸Let no impure thoughts arise in your mind.

⁶Ismē̃ khud bhī sāvdhān rahnā aur dūsrō̃ prati aisī divya service karnā , yahī service kā sūkṣhma aur mahīn rāz hai .

⁹You yourself have to remain cautious and serve others in a divine way. ¹⁰This is the subtle and deep secret of doing service.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Har ēk puruṣhārthī bachchē kō pahlē antarmukh avasthā avaśhya dhāraṇ karnī hai .

¹²Each and every effort-making child first of all definitely has to adopt the stage of introversion.

⁹Antarmukhtā mē̃ baṛā hī kalyāṇ samāyā huā hai , is avasthā sē hī achal , sthir , dhairyavat , nirmāṇchit ityādi daivī guṇō̃ key|kī dhārṇā hō saktī hai tathā sampūrṇ gyānmay avasthā prāpt hō saktī hai .

¹³A lot of benefit is merged in introversion. ¹⁴It is only by having this stage that you can be unshakeable, constant, patient, humble, imbibe divine virtues and achieve a completely knowledge-full stage.

¹⁰Antarmukh na hōnē K|kē kāraṇ vah sampūrṇ gyān rūp avasthā nahī̃ prāpt hōtī kyōṅki jō bhī kuchh ' ' mahāvākya «  sammukh sunē jātē haĩ , agar usē gahrāī mē̃ jākar grahaṇ nahī̃ kartē sirph un mahāvākyō̃ kō sunkar repeat kar dētē haĩ tō vah mahāvākya , vākya hō jātē haĩ .

¹⁵When you are not introverted you cannot achieve a completely knowledge-full stage. ¹⁶This is because, if you don’t imbibe the elevated versions that you hear personally and you don’t go into their depths but just repeat the elevated versions you hear, then those elevated versions are simply versions.

¹¹Jō gyān rūp avasthā mē̃ rahkar mahāvākya nahī̃ sunē jātē , un mahāvākyō̃ par māyā kā parchhāyā paṛ jātā hai .

¹⁷If the elevated versions are not heard in a knowledge-full stage, then Maya’s shadow is cast on those elevated versions.

¹²Ab aisī māyā K|kē aśhuddh vibration sē bharē huē mahāvākya sunkar sirph repeat karnē sē khud sahit aurō̃ kā kalyāṇ hōnē kē badlē akalyāṇ hō jātā hai isliē hē bachchō̃ ēkdam antarmukhī ban jāō .

¹⁸When you simply repeat the elevated versions you hear, they are influenced by the impure vibrations of Maya, and then, instead of you and others benefitting from them, loss is experienced, hence: “O children, become completely introverted!”.

¹³Āpkā yah man mandir sadr̥iśhya hai .

¹⁹Your mind is like a temple.

¹⁴Jaisē mandir sē sadaiv khuśhbū ātī hai aisē man mandir jab pavitra bantā hai tō saṅkalp bhī pavitra emerge hōtē haĩ .

²⁰Just as you always have fragrance in a temple, in the same way, only when the temple of your mind becomes pure will pure thoughts emerge.

¹⁵Jaisē mandir mē̃ sirph pavitra dēvī dēvtāō̃ K|kē hī chitra rakhē jātē haĩ , na ki daityō̃ K|kē .

²¹Only images of pure deities, not devils, are kept in a temple.

¹⁶Aisē tum bachchē apnē man va dil rūpī mandir kō sarv īśhvarīy guṇō̃ key|kī mūrtiyō̃ sē sajā dō , vē|way guṇ haĩ - nirmōh , nirlōbh , nirbhay , dhairyavat , nirãhakār ityādi kyōṅki yah sab tumhārē hī divya lakṣhaṇ haĩ .

²²In the same way, each of you children should decorate the temple of your mind and heart with the idols of all the divine virtues. ²³Those virtues are: to be free from attachment, free from greed, free from fear, patient and egoless because these are your divine qualities.

¹⁷Āp bachchō̃ kō apnē man mandir kō ujiyārā arthāt sampūrṇ śhuddha banānā hai .

²⁴You children have to make the temple of your mind very bright and clear, that is, completely pure.

¹⁸Jab man mandir ujiyārā banē̃ tab hī apnē ujiyārē pyārē vaikuṇṭha dēśh mē̃ chal sakē̃ .

²⁵Only when that temple of yours becomes that bright and clear can you go to your very loving bright and clear Paradise.

¹⁹Tō ab apnē man kō ujval banānē kā prayatna karnā hai tathā man sahit vikārī karmēndriyō̃ kō vaśh karnā hai .

²⁶You are now trying to make your mind completely bright and also to control your physical senses and your mind, which are all influenced by the vices.

²⁰Parantu na sirph apnā magar anya prati bhī yahī divya service karnī hai .

²⁷Not only do you have to serve yourself, you also have to do this divine service of others.

²¹Vāstav mē̃ service kā arth|earth ati sūkṣhma aur mahīn hai .

²⁸In fact, the meaning of doing service is very subtle and deep.

²²Aisā nahī̃ ki kiskī bhūl par sirph sāvdhān karnā itnē tak service hai .

²⁹Doing service is not just cautioning someone about a mistake; no.

²³Parantu nahī̃ , unkō sūkṣhma rīti apnī yōg key|kī śhakti pahuñcāē unkē aśhuddh saṅkalp kō bhasma kar dēnā , yahī sarvōttam sachchī service hai aur sāth-sāth apnē ūpar bhī attention rakhnā hai .

³⁰You have to send them subtle vibrations with your power of yoga and burn away their impure thoughts. ³¹This is most elevated, true service. ³²Together with that, you also have to pay attention to yourselves.

²⁴Na sirph vāchā athavā karmaṇā tak magar mansā mē̃ bhī kōī aśhuddh saṅkalp utpanna hōtā hai tō unkā vibration anya kē pās jāē sūkṣhma rīti akalyāṇ kartā hai , jiskā bōjh khud par ātā hai aur vahī bōjh bandhan ban jātā hai isliē hē bachchō̃ khud sāvdhān rahō phir anya prati vahī divya service karō , yahī āp sēvādhārī bachchō̃ kā alaukik kartavya hai .

³³Not just to your words and actions; you mustn’t even have any impure thoughts in your minds, because their vibrations reach many others and subtly cause a loss, which would create a burden for you; this burden then becomes a bondage. ³⁴So, children, be cautious and also do this divine service of others. ³⁵This is the alokik duty of you serviceable children.

²⁵Aisī service karnē vālō̃ kō phir apnē prati kōī bhī service nahī̃ lēnī hai .

³⁶Those who do such service should not take any service from others.

²⁶Bhal kabhī kōī anāyās bhūl hō bhī jāē tō usē apnē buddhiyōg bal sē sadaiv kē liē correct kar dēnā hai .

³⁷Even if you happen to make a mistake, correct that for all time with the power of your intellect’s yoga.

²⁷Aisā tīvr puruṣhārthī thōṛā bhī īśhārā milnē sē śhīghra mahsūs karkē parivartan kar lētā hai aur āgē kē liē achchhī rīti attention rakh chaltā hai , yahī viśhāl buddhi bachchō̃ kā kartavya hai .

³⁸An intense effort-maker instantly realizes, as soon as he receives even a little signal, and transforms himself and pays proper attention as he moves along from then on. ³⁹This is the duty of the children with broad intellects.

²⁸Hē mērē prāṇō̃ , paramātmā dvārā rachē huē is avināśhī rājasva gyān yagya prati tan , man , dhan kō sampūrṇ rīti sē svāhā karnē kā rāz bahut mahīn hai .

⁴⁰O breath of my life, there is deep significance in completely sacrificing your bodies, minds and wealth into this imperishable sacrificial fire of knowledge of self-sovereignty, created by the Supreme Soul.

²⁹Jis ghaṛī āp kahtē hō ki maĩ tan man dhan sahit yagya mē̃ svāhā arthāt arpaṇ hō mar chukā , us ghaṛī sē lēkar apnā kuchh bhī nahī̃ rahtā .

⁴¹From the moment you say that you have sacrificed your body, mind and wealth, that is, you have surrendered everything into the sacrificial fire and died, then, from that moment, nothing remains yours.

³⁰Usmē̃ bhī pahlē tan , man kō sampūrṇ rīti sē service mē̃ lagānā hai .

⁴²In that, too, you first have to use your body and mind fully for doing service.

³¹Jab sab kuchh yagya athavā paramātmā kē prati hai tō phir apnē prati kuchh rah nahī̃ saktā , dhan bhī vyarth nahī̃ ganvā saktē .

⁴³When everything is for the yagya and God, there can be nothing left for yourself and you cannot even waste any wealth.

³²Man bhī aśhuddh saṅkalp vikalp taraph dauṛ nahī̃ saktā kyōṅki paramātmā kō arpaṇ kar diyā .

⁴⁴Even your mind cannot run after impure and sinful thoughts because you have surrendered it to God.

³³Ab paramātmā tō hai hī śhuddha śhānt svarūp .

⁴⁵God is anyway the Being of purity and peace.

³⁴Is kāraṇ aśhuddh saṅkalp svataḥ śhānt hō jātē haĩ .

⁴⁶Because of this, impure thoughts are automatically quietened.

³⁵Agar man māyā K|kē hāth mē̃ dē dētē hō tō māyā variety rūp hōnē K|kē kāraṇ anēk prakārō̃ K|kē vikalp utpanna kar man rūpī ghōṛē par āē savārī kartī hai .

⁴⁷If you put your mind into Maya’s hands, then, because Maya has a variety of forms, many types of sinful thoughts can arise that ride in the mind, the horse.

³⁶Agar kisī bachchē kō abhī tak bhī saṅkalp vikalp ātē haĩ tō samajhnā chāhiē ki abhī man pūrṇ rīti sē svāhā nahī̃ huā hai arthāt īśhvarīy man nahī̃ banā hai isliē hē sarv tyāgī bachchō̃ , in guhya rāzō̃ kō samajh karma kartē sākṣhī hō khud kō dēkh bahut khabardārī sē chalnā hai .

⁴⁸If any child even now still has sinful thoughts, understand that his mind has not been completely sacrificed, that is, his mind does not completely belong to God. ⁴⁹Therefore, complete renunciate children, now understand the deep secrets and become detached observers while performing actions and observe yourselves and move along with great caution.

³⁷Svayã gōpī vallabh tum apnē priya gōp gōpiyō̃ kō samjhā rahē haĩ ki tum har ēk kā vāstavik sachchā prēm kaun sā hai  !

⁵⁰Gopi Vallabh Himself is explaining to you, His beloved gopes and gopis what the real and true love of all of you is.

³⁸Hē prāṇō̃ tumhē̃ ēk dō key|kī prēm bharī sāvadhānī kō svīkār karnā hai kyōṅki jitnā priya fool|phūl utnā hī śhrēṣhṭh parvariśh .

⁵¹O my beloved, you have to accept each other’s loving caution because, however lovely a flower is, the sustenance you receive is accordingly as elevated.

³⁹Fool|phūl kō valuable banānē arth|earth mālī kō kāṇṭō̃ sē nikālnā hī paṛtā hai .

⁵²In order to make the flowers valuable, the Gardener has to remove thorns from them.

⁴⁰Vaisē tumhē̃ bhī jab kōī sāvadhānī dētā hai tō samajhnā chāhiē jaisēki usnē mērī parvariśh key|kī arthāt mērī service key|kī .

⁵³In the same way, when someone cautions you, you have to understand that that one is sustaining you, that is, that one is serving you.

⁴¹Us service athavā parvariśh kō regard dēnā hai , yahī sampūrṇ bannē key|kī yukti hai .

⁵⁴You have to give regard to that sustenance and service. ⁵⁵This is the way to become perfect.

⁴²Yahī gyān sahit āntarik sachchā prēm hai .

⁵⁶This is true, internal love filled with knowledge.

⁴³Is divya prēm mē̃ ēk dō kē liē bahut regard hōnā chāhiē .

⁵⁷Let there be a lot of regard for one another in this divine love.

⁴⁴Har ēk bāt mē̃ pahlē khud kō hī sāvdhān karnā hai , yahī nirmāṇchit ati madhur avasthā hai .

⁵⁸In each aspect, you have to caution yourself first. ⁵⁹This is a very sweet and humble stage.

⁴⁵Aisē prēm pūrvak chalnē sē tumhē̃ jaisē yahā̃ hī vē|way satyug K|kē suhāvanē din āntarik mahsūs hōṅgē .

⁶⁰By moving along with love in this way, it is as though you will internally experience those beautiful days of the golden age.

⁴⁶Vahā̃ tō yah prēm natural rahtā hai parantu is saṅgam K|kē sweetest samay par ēk dō kē liē service karnē kā yah ati mīṭhā ramaṇīk prēm hai , yahī śhuddha prēm jag mē̃ gāyā huā hai .

⁶¹There, this love will be natural. ⁶²However, at this sweetest time of the confluence age, this is a very sweet and entertaining love that enables you to serve one another. ⁶³This pure love is remembered in the world.

⁴⁷Tum har ēk chaitanya phūlō̃ kō hardam harṣhit mukh hō rahnā hai kyōṅki niśhchay buddhi hōnē K|kē kāraṇ tumhārī nas nas mē̃ sampūrṇ īśhvarīy tākat samāī huī hai .

⁶⁴All of you living flowers have to remain cheerful at every moment because, by having faith in your intellects, your every vein becomes completely filled with God’s power.

⁴⁸Aisī ākarṣhaṇ śhakti apnā divya chamatkār avaśhya nikāltī hai .

⁶⁵Power that has such attraction definitely shows its divine miracle.

⁴⁹Jaisē chhōṭē nirdōṣh bachchē śhuddha pavitra hōnē kāraṇ sadaiv hanstē rahtē haĩ aur apnē ramaṇīk charitra sē sabkō bahut khīñchtē haĩ .

⁶⁶Just as little, innocent children, because they are pure and clean, always keep smiling and they attract everyone a lot with their entertaining activities.

⁵⁰Vaisē tum har ēk key|kī aisī īśhvarīy ramaṇīk jīvan hōnī chāhiē , iskē liē tumhē̃ kisī bhī yukti sē apnē āsurī svabhāvō̃ par jīt prāpt karnī hai .

⁶⁷In the same way, let the life of each one of you be a Godly and entertaining one. ⁶⁸For this, you have to triumph over your devilish nature by using the right method.

⁵¹Jab kōī kō dēkhō ki yah krōdh vikār K|kē vaśh hō mērē sāmnē ātā hai tō unkē sāmnē gyān rūp hō bachpan key|kī mīṭhī rīti sē muskarātē rahō tō vah khud śānticat hō jāyēgā arthāt vismr̥iti svarūp sē smr̥iti mē̃ ā jāyēgā .

⁶⁹When you see someone who is influenced by the vice of anger coming towards you, become an embodiment of knowledge and continue to smile with the sweetness of a child and that person will automatically become quiet. ⁷⁰That is, from being in a state of forgetfulness, he will become aware.

⁵²Bhal unkō patā na bhī paṛē lēkin sūkṣhma rīti sē unkē ūpar jīt pākar mālik ban jānā , yahī mālik aur bālakpan key|kī sarvōcca śhirōmaṇi vidhi hai .

⁷¹Though he may not be aware of it, attain victory over that one in a subtle way and become the master. ⁷²This is the most elevated way of being a master and a child.

⁵³Īśhvar jaisē sampūrṇ gyān rūp vaisē phir sampūrṇ prēm rūp bhī hai .

⁷³Just as God is the perfect form of knowledge, in the same way, He is also the perfect form of love.

⁵⁴Īśhvar mē̃ dōnō̃ hī kvāliṭīz samāī huī haĩ parantu first gyān , second prēm .

⁷⁴Both qualities are merged in God, but first is knowledge and second is love.

⁵⁵Agar kōī pahlē gyān rūp bannē bigar sirph prēm rūp ban jātā hai tō vah prēm aśhuddh khātē mē̃ lē jātā hai isliē prēm kō merge kar pahlē gyān rūp ban bhinn-bhinn rūpō̃ mē̃ I|āī|eye huī māyā par jīt pākar pīchhē prēm rūp bannā hai .

⁷⁵If someone becomes an embodiment of love without first becoming an embodiment of knowledge, that love takes that one into an impure account. ⁷⁶So, merge love and first of all become an embodiment of knowledge. ⁷⁷Conquer the Maya that comes in various forms, and then become an embodiment of love.

⁵⁶Agar gyān bigar prēm mē̃ āyē tō kahā̃ vichalit bhī hō jāyēṅgē .

⁷⁸If you become loving without using knowledge, it is possible that you will get sidetracked.

⁵⁷Jaisē agar kōī gyān rūp bannē K|kē bigar dhyān mē̃ jātē haĩ tō kaī bār māyā mē̃ phans jātē haĩ , isliē bābā kahtē haĩ bachchē , yah dhyān bhī ēk sūt key|kī jañjīr hai parantu gyān rūp ban pīchhē dhyān mē̃ jānē sē ati mauj kā anubhav hōtā hai .

⁷⁹For instance, if someone goes into trance (dhyan) without being an embodiment of knowledge (gyan), then they sometimes get trapped in Maya. ⁸⁰This is why Baba says: O children, this trance is also a cotton chain. ⁸¹However, when you first become an embodiment of knowledge and then go into trance, there will be great enjoyment.

⁵⁸Tō pahlē hai gyān pīchhē hai dhyān .

⁸²So first is knowledge and then trance.

⁵⁹Dhyāniṣṭa avasthā sē jñāniṣṭa avasthā śhrēṣhṭh hai .

⁸³The stage of being full of knowledge is more elevated than the stage of being in trance.

⁶⁰Isliē hē bachchō̃ , pahlē gyān rūp ban phir prēm emerge karnā hai .

⁸⁴This is why, children, you first have to become embodiments of knowledge, and then let the love emerge.

⁶¹Gyān bigar sirph prēm is puruṣhārthī jīvan mē̃ vighna ḍāltā hai .

⁸⁵Love without knowledge in this effort-making life brings obstacles.

⁶²Sākṣhīpan key|kī avasthā ati mīṭhī , ramaṇīk aur sundar hai .

⁸⁶The stage of a detached observer is very entertaining, sweet and beautiful.

⁶³Is avasthā par hī āgē key|kī jīvan kā sārā madār hai .

⁸⁷Everything in your future lives depends on this stage.

⁶⁴Jaisē kōī kē pās kōī śhārīrik bhōgnā ātī hai . ⁶⁵Us samay agar vah sākṣhī , sukharūp avasthā mē̃ upasthit hō usē bhōgtā hai tō past karmō kō bhōg chuktū bhī kartā hai aur sāth sāth future kē liē sukh kā hisāb bhī banātā hai .

⁸⁸When someone has any physical illness, if he goes through that illness at that time while happily being in the stage of a detached observer, he then settles the suffering of his past karma and, along with that, also accumulates in happiness in his account for the future.

⁶⁶Tō yah sākṣhīpan key|kī sukharūp avasthā past aur future dōnō̃ sē connection rakhtī hai .

⁸⁹This happy stage of a detached observer has a connection with both your past and your future.

⁶⁷Tō is rāz kō samajhnē sē kōī bhī aisē nahī̃ kahēgā ki mērā yah suhāvanā samay sirph chuktū karnē mē̃ chalā gayā .

⁹⁰By understanding this secret, none of you would say that this beautiful time has gone by in just settling accounts.

⁶⁸Nahī̃ , yahī suhāvanā puruṣhārth kā samay hai jis samay dōnō̃ kārya sampūrṇ rīti siddha hōtē haĩ .

⁹¹No, this alone is the beautiful time of making effort during which both tasks are accomplished perfectly.

⁶⁹Aisē dōnō̃ kārya kō siddha karnē vālā tīvr puruṣhārthī hī atīndriya sukh vā ānand K|kē anubhav mē̃ rahtā hai .

⁹²The intense effort-makers who accomplish both tasks experience supersensuous joy and bliss.

⁷⁰Is variety virāṭ drama key|kī har ēk bāt mē̃ tum bachchō̃ kō sampūrṇ niśhchay hōnā chāhiē kyōṅki yah banā banāyā drama bilkul vaphādār hai .

⁹³You children have to have full faith in every aspect of the huge variety drama, because this predestined drama is absolutely reliable.

⁷¹Dēkhō , yah drama har ēk jīv prāṇī sē unkā part pūrṇ rīti sē bajvātā hai .

⁹⁴Look, this drama enables every living being (human and animal) to play their parts perfectly.

⁷²Bhal kōī wrong hai , tō vah wrong part bhī pūrṇ rīti sē bajātā hai .

⁹⁵Even though someone may be wrong, he plays that part of being wrong perfectly.

⁷³Yah bhī drama key|kī nūndh hai .

⁹⁶This is also fixed in the drama.

⁷⁴Jab wrong aur right dōnō̃ hī plan mē̃ nūndhē huē haĩ tō phir kōī bāt mē̃ sanśhay uṭhānā , yah gyān nahī̃ hai kyōṅki har ēk actor apnā-apnā part bajā rahā hai .

⁹⁷When both wrong and right are fixed in the plan, then, to have doubts about anything is not knowledge, because each actor is playing his own part.

⁷⁵Jaisē bioscope mē̃ anēk bhinn-bhinn nām rūpdhārī actors apnī-apnī acting kartē haĩ tō unkō dēkh , kissē naphrat āvē aur kissē harṣhit hōvē , aisā nahī̃ hōtā hai .

⁹⁸In a film, all the different named actors do their own acting and when you see them, it is not that you would dislike some or be happy with others: it is not like that.

⁷⁶Patā hai ki yah ēk khēl hai , jismē̃ har ēk kō apnā apnā good vā bed part milā huā hai .

⁹⁹You know that that is just a play in which each one has received his or her own good or bad part.

⁷⁷Vaisē hī is anādi banē huē bioscope kō bhī sākṣhī hō ēkras avasthā sē harṣhitmukh hō dēkhtē rahnā hai .

¹⁰⁰In the same way, you also have to continue to watch this eternally created film as a detached observer, in a constant and cheerful stage.

⁷⁸Saṅgaṭhan mē̃ yah point bahut achchhī rīti dhāraṇ karnī hai .

¹⁰¹In any gathering, imbibe all these points very well.

⁷⁹Ēk dō kō īśhvarīy rūp sē dēkhnā hai , mahsūstā kā gyān uṭhāē sarv īśhvarīy guṇō̃ key|kī dhārṇā karnī hai .

¹⁰²Look at one another whilst seeing each one’s divine form. ¹⁰³With the knowledge of experience imbibe all the divine virtues.

⁸⁰Apnē lakṣhya svarūp key|kī smr̥iti sē śhānt chit , nirmāṇchit , dhairyavat , miṭhāz , śhītaltā ityādi sarv daivī guṇ emerge karnē haĩ .

¹⁰⁴With the awareness of your aim, let the divine virtues of being peaceful, humble, patient, sweet and cool, etc. emerge.

⁸¹Dhairyavat avasthā dhāraṇ karnē kā mukhya foundation - wait and see .

¹⁰⁵The main foundation for imbibing a patient stage is “Wait and see”.

⁸²Hē mērē priya bachchō̃ , wait arthāt dhairya dharnā , see|sī|C arthāt dēkhnā .

¹⁰⁶O my lovely children, “Wait”, means have patience and “See” means to see.

⁸³Apnē dil bhītar pahlē dhairyavat guṇ dhāraṇ kar uskē bād phir bāhar mē̃ virāṭ drama kō sākṣhī hō dēkhnā hai .

¹⁰⁷First of all, imbibe the virtue of patience in your hearts, and then see the huge drama externally as detached observers.

⁸⁴Jab tak kōī bhī rāz sunnē kā samay samīp āvē tab tak dhairyavat guṇ key|kī dhārṇā karnī hai .

¹⁰⁸Until the time for you to hear any secret comes close, you have to have the virtue of patience.

⁸⁵Samay ānē par us dhairyatā K|kē guṇ sē rāz sunnē mē̃ kabhī bhī vichalit nahī̃ hōṅgē .

¹⁰⁹When the time comes, when you listen to that secret with the virtue of patience, you will not be disturbed when you hear it.

⁸⁶Isliē hē puruṣhārthī prāṇō̃ , jarā ṭhaharō aur āgē baṛhkar rāz dēkhtē chalō .

¹¹⁰This is why, o effort-making ones, wait a little, and continue to see the secrets as you move along.

⁸⁷Is hī dhairyavat avasthā sē sārā kartavya sampūrṇ rīti sē siddha hōtā hai .

¹¹¹With this stage of patience, all your tasks will be accomplished perfectly.

⁸⁸Yah guṇ niśhchay sē bāndhā huā hai .

¹¹²This virtue is connected with faith.

⁸⁹Aisē niśhchaybuddhi sākṣhī dr̥iṣhṭā hō her|har khēl kō harṣhit chēhrē sē dēkhtē āntarik dhairyavat aur aḍōlacit rahtē haĩ , yahī gyān key|kī paripakva avasthā hai jō ant mē̃ sampūrṇtā K|kē samay practical mē̃ rahtī hai isliē bahut samay sē lēkar is sākṣhīpan key|kī avasthā mē̃ sthit rahnē kā pariśhram karnā hai .

¹¹³With your intellects having faith be detached observers and while seeing every game with your cheerful faces, you will remain patient and unshakeable internally. ¹¹⁴This is the mature stage of knowledge which you will have in a practical way at the end, at the time of perfection. ¹¹⁵So, you have to try hard to remain stable in this stage of a detached observer over a long period of time.

⁹⁰Jaisē nāṭak mē̃ actor kō apnā milā huā part pūrṇ bajānē arth|earth āgē sē hī rehearsal karnī paṛtī hai , vaisē tum priya phūlō̃ kō bhī ānē vālī bhārī parīkṣhāō̃ sē yōg bal dvārā pās|pass hōnē kē liē āgē sē hī rehearsal avaśhya karnī hai .

¹¹⁶In a play, each actor has to rehearse beforehand in order to play the part he has received well. ¹¹⁷In the same way, in order for you lovely flowers to pass the difficult exam that is to come, you definitely have to rehearse beforehand with the power of yoga.

⁹¹Lēkin bahut samay sē lēkar agar yah puruṣhārth kiyā huā nahī̃ hōgā tō us samay ghabrāhaṭ mē̃ fail hō jāyēṅgē , isliē pahlā apnā īśhvarīy foundation pakkā rakh daivīguṇdhārī ban jānā hai .

¹¹⁸However, if you haven’t made this effort over a long time, then, you will be nervous and fail at that time. ¹¹⁹This is why you first have to make your divine foundation firm and become those with divine virtues.

⁹²Gyān svarūp sthiti mē̃ sthit rahnē sē svataḥ śhānt rūp avasthā hō jātī hai .

¹²⁰By remaining stable in the stage of being an embodiment of knowledge, you automatically have the stage of being an embodiment of peace.

⁹³Jab gyānī tū ātmā bachchē , ikaṭṭhē baiṭhkar murlī suntē haĩ tō chārō̃ taraph śhānti kā vāyumaṇḍal ban jātā hai kyōṅki vē|way kuchh bhī mahāvākya suntē haĩ tō āntarik deep chalē jātē haĩ .

¹²¹When knowledge-full children sit together to listen to a murli, an atmosphere of peace is created all around them because, when they listen to elevated versions, these penetrate deep inside them.

⁹⁴Deep jānē K|kē kāraṇ āntarik unhō̃ kō śhānti key|kī mīṭhī mahsūstā hōtī hai .

¹²²Because of going deep into them, they experience deep, sweet silence.

⁹⁵Ab iskē liē kōī khās baiṭhkar mēhnat nahī̃ karnī hai parantu gyān key|kī avasthā mē̃ sthit rahnē sē yah guṇ anāyās ā jātā hai .

¹²³For this, you don’t have to sit and make any special effort, but by being stable in a stage of knowledge, you automatically develop this virtue.

⁹⁶Tum bachchē jab savērē savērē uṭhkar ēkānt mē̃ baiṭhtē hō tō śhuddha vichārō̃ rūpī laharē̃ utpanna hōtī haĩ , us samay bahut uparām avasthā hōnī chāhiē .

¹²⁴When you children wake up in the morning and sit in solitude, waves of pure thoughts emerge. ¹²⁵At that time, your stage has to be that of being completely beyond.

⁹⁷Phir apnē niz śhuddha saṅkalp mē̃ sthit hōnē sē anya sab saṅkalp āpēhī śhānt hō jāyēṅgē aur man aman hō jāyēgā kyōṅki man kō vaśh karnē arth|earth bhī kōī tākat tō avaśhya chāhiē isliē pahlē apnē lakṣhya svarūp K|kē śhuddha saṅkalp kō dhāraṇ karō .

¹²⁶Then, by your stabilising in your original pure thoughts, all others thoughts are quietened automatically and your mind becomes peaceful. ¹²⁷You definitely need some power to be able to control your mind. ¹²⁸For this, imbibe pure thoughts for your aim.

⁹⁸Jab āntirak buddhiyōg kāydē pramāṇ hōgā tō tumhārī yah nirsaṅkalp avasthā svataḥ hō jāyēgī .

¹²⁹When your intellect has yoga according to your discipline, you will naturally have the stage of being free from any other thoughts.

⁹⁹Achchhā .

¹³⁰Achcha.

¹⁰⁰Mīṭhē-mīṭhē sikīladhē , gyān guljārī , gyān sitārō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹³¹To the sweetest, beloved, long-lost and now-found children, to the children who are the garden of knowledge, to the stars of knowledge, love, remembrance and good morning from the Mother, Father, BapDada.

¹⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³²The spiritual Father says namaste to the spiritual children.

¹⁰²Dhārṇā kē liē mukhya sār  :

¹³³Essence for dharna:

¹⁰³1 ) apnē lakṣhya svarūp key|kī smr̥iti sē śhānt chit , nirmāṇchit , dhairyavat , miṭhāz , śhītaltā ādi sarv daivī guṇ dhāraṇ karnē hai .

¹³⁴ 1. 1) With the awareness of your aim, imbibe all divine virtues, such as being peaceful, humble, patient, sweet and cool etc.

¹⁰⁴2 ) niśhchaybuddhi sākṣhī dr̥iṣhṭā hō is khēl kō harṣhit chēhrē sē dēkhtē āntarik dhairyavat aur aḍōlacit rahnā hai .

¹³⁵ 2. With faith in your intellect, watch this play as a detached observer with a cheerful face, and become patient and unshakeable internally.

¹⁰⁵Bahut samay sē lēkar is sākṣhīpan key|kī avasthā mē̃ sthit rahnē kā pariśhram karnā hai .

¹³⁶You have to work hard to remain stable in the stage of a detached observer over a long period of time.

¹⁰⁶Vardān  : snēh aur śhakti rūp K|kē balance dvārā sēvā karnē vālē saphaltāmūrt bhav

¹³⁷Blessing: May you become an embodiment of success by serving with a balance of being an image of love and power.

¹⁰⁷Jaisē ēk āṅkh mē̃ bāp kā snēh aur dūsrī āṅkh mē̃ bāp dvārā milā huā kartavya ( sēvā ) sadā smr̥iti mē̃ rahtā hai . ¹⁰⁸Aisē snēhī-mūrta K|kē sāth-sāth abhī śhakti rūp bhī banō .

¹³⁸ Just as you constantly have love for the Father in one eye and the awareness of the duty (service) given to you by the Father in the other eye, in the same way, along with being a loving image, now also become an image of power.

¹⁰⁹Snēh K|kē sāth-sāth śhabdō̃ mē̃ aisā jauhar hō jō kisī kā bhī hr̥iday vidīraṇ kar dē .

¹³⁹As well as love, let your words be filled with such power that you are able to penetrate anyone’s heart.

¹¹⁰Jaisē mā̃ bachchō̃ kō kaisē bhī śhabdō̃ mē̃ śhikṣhā dētī hai tō mā̃ K|kē snēh kāraṇ vah śhabda tēj vā kaḍuvē mahsūs nahī̃ hōtē .

¹⁴⁰A mother teaches her child with whatever words that are needed but, because of her love, those words do not feel harsh or bitter.

¹¹¹Aisē hī gyān key|kī jō bhī satya bātē̃ haĩ unhē̃ spaṣhṭ śhabdō̃ mē̃ dō ö lēkin śhabdō̃ mē̃ snēh samāyā huā hō tō saphaltāmūrt ban jāyēṅgē .

¹⁴¹In the same way, tell everyone the true knowledge in clear words. ¹⁴²However, let those words be filled with love and you will become an embodiment of success.

¹¹²Slōgan  : sarvśhaktimān bāp kō sāthī banā lō tō paśhchātāp sē chhūṭ jāyēṅgē .

¹⁴³Slogan: Make the Almighty Authority Father your Companion and you will be liberated from repentance.

¹⁴⁴*** Om Shanti ***