रविवार 18 अप्रैल 2021 की दैनिक मुरली
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ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
018-04-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-12-87 madhuban
0 18/04/21 Madhuban Avyakt BapDada Om Shanti 14/12/87
1Saṅgamyugī brāhmaṇ jīvan key|kī tīn viśēṣatāē̃
1Three specialities of the confluence-aged Brahmin life.
2Āj bāpdādā apnē sarv sadā sāth rahnē vālē , sadā sahyōgī ban , sēvā K|kē sāthī ban sēvā karnē vālē aur sāth chalnē vālē śhrēṣhṭh bachchō̃ kō dēkh harṣhit hō rahē haĩ .
2Today, BapDada is pleased to see all His elevated children who constantly live with Him, who serve as His constantly co-operative service companions and who will go with Him.
3Sāth rahnē vālē arthāt sahaj svataḥ yōgī ātmāyē̃ .
3Those who live with Him means those who are easily and naturally yogi souls.
4Sadā sēvā mē̃ sahyōgī sāthī ban chalnē vālē arthāt gyānī tū ātmāyē̃ , sachchē sēvādhārī .
4Those who are constantly co-operative companions in service means gyani souls, true servers.
5Sāth chalnē vālē arthāt samān aur sampann karmātīt ātmāyē̃ .
5Those who go with Him means karmateet souls who are equal and complete.
6Bāpdādā sabhī bachchō̃ mē̃ yah tīnō̃ viśhēṣhatāyē̃ dēkh rahē haĩ ki tīnō̃ bātō̃ mē̃ kahā̃ tak sampūrṇ banē haĩ ?
6BapDada is seeing these three specialities in all the children: to what extent have you become full with all these three things?
7Saṅgamyug K|kē śhrēṣhṭh brāhmaṇ jīvan key|kī viśhēṣhatāyē̃ yah tīnō̃ hī āvaśhyak haĩ .
7All these three specialities of the elevated Brahmin life of the confluence age are necessary.
8Yōgī tū ātmā , gyānī tū ātmā aur bāp samān karmātīt ātmā - in tīnō̃ mē̃ sē agar ēk bhī viśhēṣhtā mē̃ kamī hai tō brāhmaṇ jīvan key|kī viśhēṣhatāō̃ K|kē anubhavī na bannā arthāt sampūrṇ brāhmaṇ jīvan kā sukh vā prāptiyō̃ sē vañchit rahnā hai kyōṅki bāp-dādā sabhī bachchō̃ kō sampūrṇ vardān dētē haĩ .
8Yogi souls, gyani souls and karmateet souls equal to the Father: if there is something missing in even one of these three specialities, it means that you are not experienced in the specialities of Brahmin life, that is, you are still deprived of the full happiness and attainments of Brahmin life. 9BapDada gives all the children full blessings.
9Aisē nahī̃ ki yathā śhakti yōgī bhav vā yathā śhakti gyānī tū ātmā bhav - aisā vardān nahī̃ dētē haĩ .
10It isn't that He gives the blessing: May you be yogi, according to your capacity! 11Or, May you be gyani, according to your capacity!
10Sāth-sāth saṅgamyug jō sārē kalp mē̃ viśhēṣh yug hai , is yug arthāt samay kō bhī vardānī samay kahā jātā hai kyōṅki vardātā bāp vardān bāṇṭnē is samay hī ātē haĩ .
12As well as that, the confluence age is the special age of the whole cycle. 13This age means the period that is said to be blessed, because it is at this time that the Bestower of Blessings comes to distribute blessings.
11Vardātā K|kē ānē kāraṇ samay bhī vardānī hō gayā .
14Because the Bestower of Blessings comes at this time, this time also becomes blessed.
12Is samay kō yah vardān hai .
15This period has this blessing.
13Sarv prāptiyō̃ mē̃ bhī sampūrṇ prāptiyō̃ kā yahī samay hai .
16This is the time to experience total attainment of all attainments.
14Sampūrṇ sthiti kō prāpt karnē kā bhī yahī vardānī samay hai .
17This is the blessed time to attain the complete stage of perfection.
15Aur sārē kalp mē̃ karma anusār prālabdh prāpt kartē vā jaisā karma vaisā phal svataḥ prāpt hōtā rahtā hai lēkin is vardānī samay par ēk kadam āpkā karma aur padmaguṇā bāp dvārā madad K|kē rūp mē̃ sahaj prāpt hōtā hai .
18Throughout the rest of the cycle, you receive a reward according to your actions, or you automatically continue to attain fruit according to your actions. 19However, at this blessed time, one step of your actions easily brings multi-million-fold help from the Father.
16Satyug mē̃ ēk kā padmaguṇā prāpt nahī̃ hōtā lēkin abhī prāpt huē prālabdh K|kē rūp mē̃ bhōgnē K|kē adhikārī bantē hō .
20In the golden age, you don't receive multi-million-fold for one, but you claim a right to experience what you have attained at this time as your reward.
17Sirph jamā kiyā huā khātē huē nīchē ātē jātē haĩ . 18Kalā kam hōtī jātī haĩ .
21You simply continue to come down and eat what you have accumulated; your degrees continue to decrease.
19Ēk yug pūrā hōnē sē kalā bhī 16 kalā sē 14 hō jātī hai nā .
22When the first age comes to an end, you become fourteen celestial degrees from sixteen celestial degrees, do you not?
20Lēkin sampūrṇ prāpti kis samay key|kī jō 16 kalā sampūrṇ banē̃ ?
23However, when did you experience the full attainment that you became sixteen celestial degrees complete?
21Vah prāpti kā samay yah saṅgamyug kā hai .
24The time for that attainment is this confluence age.
22Is samay mē̃ bāp khulē dil sē sarv prāptiyō̃ K|kē bhaṇḍār vardān K|kē rūp mē̃ , varsē K|kē rūp mē̃ aur paṛhāī K|kē phalsvarūp prāpti K|kē rūp mē̃ tīnō̃ hī sambandh sē tīn rūp mē̃ viśhēṣh khulē bhaṇḍār , bharpūr bhaṇḍār bachchō̃ kē āgē rakhtē haĩ .
25At this time, the Father with an open heart places in front of the children the overflowing treasure store of all attainments in the form of blessings, in the form of the inheritance and in the form of attainment as a result of your study in all three relationships, in all three forms.
23Jitnā utnā kā hisāb nahī̃ rakhtē , ēk kā padmaguṇā kā hisāb rakhtē haĩ .
26In keeping His account, He doesn't give according to how much you do. 27He gives you multi-million-fold return for one.
24Sirph apnā purūṣhārth kiyā aur prālabdh pāī , aisē nahī̃ kahtē . 25Lēkin merciful ban , dātā ban , vidhātā ban , sarv sambandhī ban svayã her|har second madadgār bantē haĩ .
28He doesn't say: "Make your own effort and receive the reward of that!" but, as the merciful Bestower, the Bestower of Fortune and, because you have all relationships with Him, He becomes your Helper at every second.
26Ēk second key|kī himmat aur anēk varṣhō̃ K|kē samān mēhnat key|kī madad K|kē rūp mē̃ sadā sahyōgī bantē haĩ kyōṅki jāntē haĩ ki anēk janmō̃ key|kī bhaṭakī huī nirbal ātmāyē̃ haĩ , thakī huī haĩ isliē itnē tak sahyōg dētē haĩ , madadgār bantē haĩ .
29Through your one second of courage, He helps by constantly co-operating with you as though your effort has been for many years, because He knows that you are weak and tired souls who have been wandering for many births. 30This is why He gives His co-operation to this extent; He becomes your Helper.
27Svayã offer kartē haĩ ki sarv prakār kā bōjh bāp kō dē dō .
31He Himself makes you an offer that you give Him all types of burden.
28Bōjh uṭhānē key|kī offer kartē haĩ .
32He offers to carry the burden.
29Bhāgyavidhātā ban knowledgeful banāē , śhrēṣhṭh karmō̃ kā gyān spaṣhṭ samjhāē bhāgya key|kī lakīr khīñchnē kā kalam āpkē hāth mē̃ dētē haĩ .
33Being the Bestower of Fortune, He makes you knowledge-full; He clearly explains to you the knowledge of elevated actions and gives you the pen with which to draw your line of fortune.
30Bhāgya key|kī lakīr jitnā lambī khīñchnē chāhō utnā khīñch lō .
34You can draw as long a line of fortune as you want.
31Sarv khulē khajānō̃ key|kī chābī āpkē hāth mē̃ dī hai . 32Aur chābī bhī kitnī sahaj hai .
35He has put in your hand the key to all the overflowing treasures, and the key is so easy.
33Agar māyā K|kē tūphān ātē bhī haĩ tō chhatrachhāyā ban sadā safe bhī rakhtē haĩ .
36If any storms of Maya come, He becomes the canopy of protection and keeps you constantly safe.
34Jahā̃ chhatrachhāyā haĩ vahā̃ tūphān kyā karēgā .
37What can storms do when you have the canopy of protection?
35Sēvādhārī bhī banātē lēkin sāth-sāth buddhivānō̃ key|kī buddhi ban ātmāō̃ kō touch bhī kartē jissē nām bachchō̃ kā , kām bāp kā sahaj hō jātā hai .
38He makes you into servers and also becomes the Intellect of the Wise and touches the intellects of souls through which the children's name is glorified and the Father's task is accomplished easily.
36Itnā lāḍ aur pyār sē lāḍlē banāē pālnā kartē jō sadā anēk jhūlō̃ mē̃ jhūlātē rahtē haĩ !
39He sustains you as His beloved children by giving you so much love and affection that He constantly makes you swing in many swings.
37Pāṅw nīchē nahī̃ rakhnē dētē .
40He doesn't allow you to place your feet on the ground.
38Kabhī khuśhī K|kē jhūlē mē̃ , kabhī sukh K|kē jhūlē mē̃ , kabhī bāp key|kī gōdī K|kē jhūlē mē̃ ; ānand , prēm , śhānti K|kē jhūlē mē̃ jhūltē rahō .
41You sometimes swing in the swing of joy, sometimes in the swing of happiness, sometimes in the swing of the Father's lap; sometimes, you continue to swing in the swings of bliss, love and peace.
39Jhūlnā arthāt mauj manānā .
42To swing means to enjoy yourself.
40Yah sarv prāptiyā̃ is vardānī samay key|kī viśhēṣhtā haĩ .
43All these attainments are the specialities of this blessed time.
41Is samay vardātā vidhātā hōnē K|kē kāraṇ , bāp aur sarv sambandh nibhānē K|kē kāraṇ bāp merciful hai .
44At this time, because the Bestower of Blessings is also the Bestower of Fortune, and because He is the Father who fulfils the responsibility of all relationships, the Father is merciful.
42Ēk kā padam dēnē key|kī vidhi is samay kī hai .
45To give multi-million-fold return for one is the method of this time.
43Ant mē̃ hisāb-kitāb chuktū karnē vālē apnē sāthī sē kām lē̃gē .
46At the end, He will take the help of His companion who settles all karmic accounts.
44Sāthī kaun hai , jāntē hō nā ?
47You do know who His companion is, do you not?
45Phir yah ēk kā padmaguṇā kā hisāb samāpt hō jāyēgā .
48This account of receiving multi-million-fold for one will have ended.
46Abhī merciful hai , phir hisāb-kitāb śhurū hōgā .
49At the moment He is merciful, but later the settlement of karmic accounts will begin.
47Is samay tō māph bhī kar dētē haĩ .
50At this time, He even forgives you.
48Kaṛī bhūl kō bhī māph kar aur hī madadgār ban āgē uṛātē haĩ .
51He even forgives a very severe mistake and, as your Helper, makes you fly forward.
49Sirph dil sē mahsūs karnā arthāt māph hōnā .
52To have realisation in your heart means to be forgiven.
50Jaisē duniyā vālē māphī lētē haĩ , yahā̃ us rīti sē māphī nahī̃ lēnī hōtī .
53Here, you don't have to ask for forgiveness in the way that people of the world ask for forgiveness.
51Mahsūstā key|kī vidhi hī māphī hai .
54The method of realisation is the forgiveness.
52Tō dil sē mahsūs karnā , kiskē kahnē sē yā samay par chalānē K|kē lakṣhya sē , yah māphī mañjūr nahī̃ hōtī hai .
55So, have realisation in your heart. 56If you ask for forgiveness because someone said so or with the aim of changing the situation at that time, forgiveness is not granted.
53Kaī bachchē chatur bhī hōtē haĩ .
57Some children are still clever.
54Vātāvaraṇ dēkhtē haĩ tō kahtē - abhī tō mahsūs kar lō , māphī lē lō , āgē dēkhē̃gē .
58They see the atmosphere and say: “At least let me realise this at this time, ask for forgiveness, and we will see what happens later…”
55Lēkin bāp bhī knowledgeful hai , jāntē haĩ , phir muskarātē chhōṛ dētē haĩ lēkin māphī mañjūr nahī̃ kartē .
59However, the Father too is knowledge-full. 60He knows, He smiles and leaves it alone, but He doesn't forgive.
56Binā vidhi K|kē siddhi tō nahī̃ milēgī nā .
61You will not achieve success without using the right method, will you?
57Vidhi ēk kadam kī hai aur siddhi padma kadam jitnī hōgī .
62The method is just one step and the result is multi-million steps.
58Lēkin ēk kadam key|kī vidhi tō yathārth hō nā .
63However, the method of that one step should at least be accurate, should it not?
59Tō is samay key|kī viśhēṣhtā kitnī hai vā vardānī samay kaisē hai - yah sunāyā .
64So, you were told how many specialities this time has and how this time is blessed.
60Vardānī samay par bhī vardān nahī̃ lē̃gē tō aur kis samay lē̃gē ?
65If you don't claim blessings at the time of blessings, at what other time would you claim them?
61Samay samāpt huā aur samay pramāṇ yah samay key|kī viśhēṣhatāyē̃ bhī sab samāpt hō jāyēṅgī isliē jō karnā hai , jō lēnā hai , jō banānā hai vah ab vardān K|kē rūp mē̃ bāp key|kī madad K|kē samay mē̃ kar lō , banā lō .
66When the time ends, then, according to the time, the specialities of this time will also end. 67Therefore, whatever you want to do, whatever you want to take, whatever you want to create, do that and create that at the time of the Father's help, in the form of a blessing.
62Phir yah diamond chance mil nahī̃ saktā .
68You won't receive this diamond chance again.
63Samay key|kī viśhēṣhatāyē̃ tō sunī .
69You heard about the specialities of this time.
64Samay key|kī viśhēṣhatāō̃ K|kē ādhār par brāhmaṇ jīvan key|kī jō 3 viśhēṣhatāyē̃ batāī - in tīnō̃ mē̃ sampūrṇ banō .
70On the basis of the specialities of the time, become full of the three specialities of Brahmin life you were told about.
65Āp lōgō̃ kā viśhēṣh slōgan bhī yahī hai - ' yōgī banō , pavitra banō .
71The special slogan of all of you is: Be yogi and be pure. 72Be gyani and be karmateet.
66Gyānī banō , karmātīt banō ' jab sāth chalnā hī hai tō sadā sāth rahnē vālē hī sāth chalē̃gē .
73Since you have to go back with the Father, it is only those who are always with Him who will go back with Him.
67Jō sāth nahī̃ rahtē vah sāth chalē̃gē kaisē ?
74How can those who are not always with Him go back with Him?
68Samay par taiyār hī nahī̃ hōṅgē sāth chalnē kē liē kyōṅki bāp samān bannā arthāt taiyār hōnā hai .
75In that case, you wouldn't be ready to go with Him on time because to become equal to the Father means to be ready.
69Samāntā hī hāth aur sāth hai .
76To be equal means to place your hand in Baba’s hand and be in His company.
70Nahī̃ tō kyā hōgā ?
77What would happen otherwise?
71Āgē vālō̃ kō dēkhtē pīchhē-pīchhē ātē rahē tō yah sāthī nahī̃ huē .
78If you keep getting left behind while looking at those who are ahead, that isn't being a companion, is it?
72Sāthī tō sāth chalē̃gē .
79The companions will go together.
73Bahutkāl kā sāth rahnā , sāthī ban sahyōgī bannā - yah bahutkāl kā saṅskār hī sāthī banāē sāth lē jāyēgā .
80To stay in His company over a long time to be co-operative as a companion: it is this sanskar over a long time that will make you a companion and enable you to be taken with Him.
74Abhī bhī sāth nahī̃ rahtē , issē siddha hai ki dūr rahtē haĩ .
81If you don't stay with Him, even now, it proves that you are staying at a distance.
75Tō dūr rahnē kā saṅskār sāth chalnē K|kē samay bhī dūrī kā anubhav karāyēgā isliē abhī sē tīnō̃ hī viśhēṣhatāyē̃ check karō .
82So, the sanskar of staying at a distance will make you experience being at a distance at the time of going back with Him. 83Therefore, check all three specialities from now.
76Sadā sāth rahō .
84Always stay with Him.
77Sadā bāp K|kē sāthī ban sēvā karō .
85Be the Father's constant companion and do service.
78Karāvanhār bāp , nimitt karanhār maĩ hū̃ .
86The Father is the One who makes you act and you are an instrument who acts.
79Tō kabhī bhī sēvā halchal mē̃ nahī̃ lāyēgī .
87Service will then never make you fluctuate.
80Jahā̃ akēlē hō tō maĩ-pan mē̃ ātē hō , phir māyā billī myāū̃-myāū̃ kartī hai .
88When you are alone, you have the consciousness of "I". 89Then Maya, the cat, also miaows.
81Āp ' maĩ-maĩ ' kartē , vah kahtī - maĩ āū̃ , maĩ āū̃ .
90You say, "mai (I), mai" and she says, "Me ouw, (I come), me ouw".
82Māyā kō billī kahtē hō nā .
91Maya is said to be a cat, is she not?
83Tō sāthī ban sēvā karō .
92So, be a companion and do service.
84Karmātīt bannē key|kī bhī paribhāṣhā baṛī guhya hai , vah phir sunāyēṅgē .
93The definition of becoming karmateet is also very deep.
85Āj sirph yah 3 bātē̃ check karnā .
94Baba will tell you about it at some other time.
86Aur samay key|kī viśētāō̃ kā lābh kahā̃ tak prāpt kiyā hai ?
95Today, simply check these three things and to what extent you have taken benefit of the specialities of this time.
87Kyōṅki samay kā mahatva jānnā arthāt mahān bannā .
96To know the importance of the time means to become great.
88Svayã kō jānnā , bāp kō jānnā - jitnā yah mahatva kā hai vaisē samay kō jānnā bhī āvaśhyak hai .
97Just as it is important to know oneself and to know the Father, in the same way, it is also essential to know the time.
89Tō samjhā , kyā karnā hai ?
98So, do you understand what you have to do?
90Bāpdādā baiṭh result sunāvē - issē pahlē apnī result apnē āp nikālō kyōṅki bāpdādā nē result announce kar lī , tō result kō sun sōchē̃gē ki ab tō announce hō gayā , ab kyā karē̃gē , ab jō hū̃ jaisī hū̃ ṭhīk hū̃ isliē phir bhī bāpdādā kahtē - yah check karō , yah check karō .
99Before BapDada sits and announces the results, see your own result. 100This is because when BapDada announces the results, and you hear the results, you will think: They have now been announced, and so what can I do now? 101Now, I am fine as I am and what I am. 102This is why BapDada still says: Check this and check that.
91Yah indirect result sunā rahē haĩ kyōṅki pahlē sē kahā huā hai ki result sunāyēṅgē aur samay bhī diyā huā hai .
103Baba is telling you the results indirectly because you have been told in advance that He will give you the results and you have also been given time.
92Kabhī 6 mās , kabhī ēk varṣh diyā hai .
104You have sometimes been given six months and sometimes a year.
93Phir kaī yah bhī sōchtē haĩ ki 6 mās tō pūrē hō gayē , kuchh sunāyā nahī̃ .
105Then some even think that the six months are up and Baba hasn't yet told us anything.
94Lēkin batāyā nā ki abhī phir bhī kuchh samay merciful kā hai , vardān kā hai .
106However, as you have been told, there is now still some time for Baba to be merciful and for blessings.
95Abhī chitragupta , gupta hai .
107At present, Chitragupt (the one who takes the account) is incognito.
96Phir pratyakṣha hōgā isliē phir bhī bāp kō rahm ātā hai - chalō ēk sāl aur dē dō , phir bhī bachchē haĩ .
108He will be revealed later. 109This is why the Father still has mercy, "OK, give them one more year; after all, they are children."
97Bāp chāhē tō kyā nahī̃ kar saktē .
110What can the Father not do if He wants?
98Sabkī ēk-ēk bāt announce kar saktē haĩ .
111He can announce everything about each and every one.
99Kaī bhōlānāth samajhtē haĩ nā .
112Some think that He is the Innocent Lord.
100Tō kaī bachchē abhī bhī bāp kō bhōlā banātē rahtē haĩ .
113So, some children even now continue to treat Baba as though He is innocent.
101Bhōlānāth tō hai lēkin mahākāl bhī hai .
114He is the Innocent Lord, but He is also the Great Death.
102Abhī vah rūp bachchō̃ kē āgē nahī̃ dikhātē haĩ .
115He is not showing that form to the children now.
103Nahī̃ tō sāmnē khaṛē nahī̃ hō sakē̃gē isliē jāntē huē bhī bhōlānāth bantē haĩ , anjān bhī ban jātē haĩ . 104Lēkin kisliē ?
116Otherwise, you wouldn't be able to stand in front of Him. 117This is why He becomes the Innocent Lord. 118While knowing everything, He becomes ignorant, but why?
105Bachchō̃ kō sampūrṇ banānē kē liē .
119To make the children complete.
106Samjhā ?
120Do you understand?
107Bāpdādā yah sab nazārē dēkh muskarātē rahtē hai .
121On seeing all of these scenes, BapDada continues to smile.
108Kyā-kyā khēl kartē haĩ - sab dēkhtē rahtē haĩ isliē brāhmaṇ jīvan key|kī viśhēṣhatāō̃ kō svayã mē̃ check karō aur svayã kō sampann banāō .
122What games you play! 123He continues to watch them all. 124Therefore, check the specialities of Brahmin life in yourself and make yourself complete.
109Achchhā !
125Achcha.
110Chārō̃ ōr K|kē sarv yōgī tū ātmā , gyānī tū ātmā , bāp samān karmātīt śhrēṣhṭh ātmāō̃ kō , sadā svayã K|kē , samay K|kē mahatva kō jān mahān bannē vālī mahān ātmāō̃ kō , sadā bāp K|kē sarv sambandhō̃ kā , prāpti kā lābh lēnē vālē samajhdār viśhāl buddhi , svachchha buddhi , sadā pāvan bachchō̃ kō bāpdādā kā yādpyār aur namastē .
126To all the souls from everywhere, the yogi souls, gyani souls, karmateet, elevated souls who are equal to the Father, to the great souls who become great knowing the importance of the self and the time, to the pure and sensible children with broad and clean intellects who constantly take the benefit of having all relationships with the Father and of the attainments, BapDada's love, remembrance and namaste.
111Party sē mulākāt : sadā apnē kō sarv śhaktiyō̃ sē sampann master sarvśhaktivān ātmāyē̃ anubhav kartē hō ?
127BapDada meeting groups: 128Do you constantly experience yourselves to be master almighty authority souls who are full of all powers?
112Bāp nē sarvśhaktiyō̃ kā khazānā varsē mē̃ dē diyā .
129The Father has given the treasure of all powers as your inheritance.
113Tō sarvśhaktiyā̃ apnā varsā arthāt khazānā haĩ .
130So, all the powers are your inheritance, that is, they are your treasures.
114Apnā khazānā sāth rahtā hai nā .
131Your treasures stay with you, do they not?
115Bāp nē diyā bachchō̃ kā hō gayā .
132The Father gave them and so they became the children's.
116Tō jō chīz apnī hōtī hai vah svataḥ yād rahtī hai .
133So, you automatically remember that which belongs to you.
117Vah jō bhī chījē̃ hōtī haĩ , vah vināśhī hōtī haĩ aur yah varsā vā śhaktiyā̃ avināśhī haĩ .
134All of those things are perishable things whereas this inheritance and the powers are imperishable.
118Āj varsā milā , kal samāpt hō jāē , aisā nahī̃ .
135It isn't that today you receive the inheritance and tomorrow, it is finished.
119Āj khazānē haĩ , kal kōī jalā dē , kōī lūṭ lē - aisā khazānā nahī̃ hai , jitnā kharcō utnā baṛhnē vālā hai .
136They are not such treasures that you have them today but someone would burn or loot them tomorrow. 137The more you spend them, the more they increase.
120Jitnā gyān kā khazānā bāṇṭō utnā hī baṛhtā rahēgā .
138The more you distribute the treasures of knowledge, the more they will continue to increase.
121Sarv sādhan bhī svataḥ hī prāpt hōtē rahē̃gē .
139You will automatically continue to attain all facilities.
122Tō sadā kē liē varsē K|kē adhikārī ban gayē - yah khuśhī rahtī hai nā .
140So, you have the happiness that you have claimed your inheritance for all time, do you not?
123Varsā bhī kitnā śhrēṣhṭh hai !
141This inheritance is so elevated.
124Kōī aprāpti nahī̃ , sarv prāptiyā̃ haĩ .
142Nothing is unattained; you have all attainments.
125Achchhā !
143Achcha.
126Amr̥itvēlē vidāī K|kē samay dādiyō̃ sē tathā dādī nirmalśhāntā sē bāpdādā key|kī mulākāt
144At the time of farewell at amrit vela, BapDada meeting the Dadis and Dadi Nirmalashanta.
127Mahārathiyō̃ K|kē her|har kadam mē̃ sēvā hai .
145There is service in every step of the maharathis.
128Chāhē bōlē̃ , chāhē nahī̃ bōlē̃ lēkin her|har karma , her|har chalan mē̃ sēvā hai .
146Whether you say anything or not, there is service in every action and at every step.
129Sēvā binā ēk second bhī rah nahī̃ saktē .
147You cannot stay without doing service for even a second.
130Chāhē mansā sēvā mē̃ hō̃ , chāhē vāchā sēvā mē̃ , chāhē sambandh-sampark sē - lēkin nirantar yōgī bhī haĩ tō nirantar sēvādhārī bhī haĩ .
148Whether you are serving through your mind, serving through words or through relations and connections, you are constant yogis and constant servers. 149It is good.
131Achchhā hai - jō madhuban mē̃ khazānā jamā kiyā vah sabhī kō bāṇṭakē khilānē liē jā rahī hō .
150You are going to distribute and serve others with the treasures you have accumulated in Madhuban.
132Mahārathiyō̃ kā sthān par rahnā bhī anēk ātmāō̃ kā sthūl sahārā hō jātā hai .
151For the maharathis to remain at any place also becomes a physical support for souls.
133Jaisē bāp chhatrachhāyā hai , aisē bāp samān bachchē bhī chhatrachhāyā ban jātē haĩ .
152Just as the Father is the canopy of protection, in the same way, the children who are equal to the Father also become canopies of protection.
134Sabhī dēkh karkē kitnē khuśh hōtē haĩ !
153Everyone is so happy to see you.
135Tō yah vardān hai sabhī mahārathiyō̃ kō .
154So, this is a blessing for all the maharathis.
136Āṅkhō̃ kā vardān , mastak kā vardān kitnē vardān haĩ !
155Your eyes have a blessing, your forehead has a blessing; how many blessings you have!
137Her|har karma karnē vālī nimitt karmēnndriyō̃ kō vardān hai .
156All the physical organs that perform actions have a blessing.
138Nayanō̃ sē dēkhtē hō tō kyā samajhtē haĩ ?
157What do people think when you look at them?
139Sabhī samajhtē haĩ nā ki bāp key|kī najar kā in ātmāō̃ key|kī najar sē anubhav hōtā hai .
158They all understand that they experience the Father's eyes through the eyes of you souls.
140Tō nayanō̃ kō vardān hō gayā nā .
159So the eyes have a blessing, do they not?
141Mukh kō vardān hai , is chēhrē kō vardān hai , kadam-kadam kō vardān hai .
160The mouth has a blessing, that face has a blessing, every step has a blessing.
142Kitnē vardān haĩ , kyā gintī karē̃gē !
161You have so many blessings. 162Will you count them?
143Aurō̃ kō tō vardān dētē haĩ lēkin āpkō pahlē sē hī vardān milē huē haĩ .
163You give blessings to others, but you have already received blessings in advance.
144Jō bhī kadam uṭhāō , vardānō̃ sē jhōlī bharī huī hai .
164Whatever step you take, your apron is filled with blessings.
145Jaisē lakṣhmī kō dikhātē haĩ nā - uskē hāth sē dhan sabhī kō miltā hī rahtā hai .
165They show an image of Lakshmi, of how everyone continues to receive wealth from her hands.
146Thōṛē samay kē liē nahī̃ , sadā sampatti key|kī dēvī ban sampatti dētī hī rahtī hai .
166It isn't just for a short time, for she becomes a goddess of wealth for all time and continues to distribute wealth.
147Tō yah kiskā chitra hai ?
167So, whose image is that?
148Tō kitnē vardān hai !
168So, you have so many blessings.
149Bāp tō kahtē haĩ - kōī vardān rahā hī nahī̃ .
169The Father says that there are no more blessings left.
150Tō phir kyā dē̃ ?
170So, what should He give?
151Vardānō̃ sē hī sajē huē chal rahē hō .
171You are moving along decorated with blessings.
152Jaisē kahtē haĩ nā - hāth ghumāyā tō vardān mil gayā .
172It is said: He just waved His hand and blessings were received.
153Tō bāp nē tō ' samān bhav ' kā vardān diyā , issē sab vardān mil gayē .
173So, the Father gave the blessing of, "May you be equal." 174Through this, you received all blessings.
154Jab bāp avyakt huē tō sabhī kō ' samān bhav ' kā vardān diyā nā .
175When the father became avyakt, he gave all the children the blessing of "May you become equal."
155Sirph sāmnē vālō̃ kō nahī̃ , sabhī kō diyā .
176He didn't give this to only those who were in front of him; he gave it to everyone.
156Sūkṣhma rūp mē̃ sab mahāvīr bāp K|kē sāmnē rahē aur vardān milā .
177All the mahavirs were in front of the Father in a subtle form and they received this blessing.
157Achchhā !
178Achcha.
158Āp lōgō̃ kē sāth sabhī key|kī duāyē̃ aur davāī hai hī , isliē baṛī bīmārī bhī chhōṭī hō jātī hai .
179All of you have everyone's blessings and medicine too. 180This is why even a big illness becomes something small.
159Sirph rūprēkhā dikhātī hai lēkin apnā dānv nahī̃ lagā saktī hai .
181It shows its form, but it cannot attack you.
160Yah sūlī sē kāṇṭē kā rūp dikhātī hai .
182It shows the form of changing from a crucifix to a thorn.
161Bākī tō bāp kā hāth aur sāth sadā hai hī .
183However, you always have the Father's hand and His company.
162Her|har kadam mē̃ , her|har bōl mē̃ bāp key|kī duā-davā miltī rahtī hai .
184At every step and in every word, you continue to receive blessings and medicine from the Father.
163Isliyē bēphikar rahō .
185Therefore, remain carefree.
164 ( issē free kab hōṅgē ?
186(When will I become free from this?)
165) aisē free hō jāō tō phir sūkṣhmavatan mē̃ pahũch jāō .
187Become so free that you can then come to the subtle region.
166Issē aurō̃ kō bhī bal miltā hai .
188Others also receive power through this.
167Yah bīmārī bhī āp lōgō̃ key|kī , sēvā kartī hai .
189Your illness serves you.
168Tō bīmārī , bīmārī nahī̃ hai , sēvā kā sādhan hai .
190So, the illness is not an illness, but a means of doing service.
169Nahī̃ tō aur sab samajhē̃gē ki inhō̃ kō tō madad hai , inhō̃ kō anubhav thōṛē hī hai .
191Otherwise, everyone would think that all of you have help and that you don't have any experience of anything else.
170Lēkin anubhavī banāē aurō̃ kō himmat dilānē key|kī sēvā kē liē thōṛā-sā rūprēkhā dikhātī hai .
192However, this shows its form slightly to make you experienced and for you to serve others to give them courage.
171Nahī̃ tō sabhī dilśhikasta hō jāē̃ .
193Otherwise, everyone would be disheartened.
172Āp sabhī example rūp sē thōṛī rūp-rēkhā dēkhtē , bākī chuktū hō gayā hai , sirph rūprēkhā mātra rahā huā hai .
194You just see a slight form, as a sample, but most of your account has been settled. 195Only a slight trace of it remains.
173Achchhā !
196Achcha.
174Vidēśhī bhāī bahinō̃ sē : dil sē her|har ātmā kē prati śhubh bhāvnā rakhnā - yahī dil key|kī thanks haĩ .
197Double foreigners: To have good wishes for every soul in your heart is to receive thanks from the heart.
175Bāp key|kī her|har kadam mē̃ her|har bachchē kō dil sē thanks miltī rahtī hai .
198Every child continues to receive thanks from the Father's heart at every step.
176Saṅgamyug kō sarv ātmāō̃ kē prati sadā kē liē thanks dēnē kā samay kahē̃gē .
199The confluence age is said to be the time to give thanks to all souls for all time.
177Saṅgamyug pūrā hī thanks ḍē|day hai .
200The whole of the confluence age is Thanksgiving Day.
178Sadā ēk dō kō śhubh kāmnā , śhubh bhāvnā dētē rahō aur bāp bhī dētē haĩ .
201Constantly continue to give one another good wishes and pure feelings just as the Father also gives them.
179Achchhā !
202Achcha.
Blessing
180Vardān : khuśhī kē sāth śhakti kō dhāraṇ kar vighnō̃ kō pār karnē vālē vighna jīt bhav
203Blessing: May you triumph over obstacles and overcome them by imbibing happiness and power.
181Jō bachchē jamā karnā jāntē haĩ vah śhaktiśhālī bantē haĩ .
204 The children who know how to accumulate become powerful.
182Yadi abhī-abhī kamāyā , abhī-abhī bāṇṭā , svayã mē̃ samāyā nahī̃ tō śhakti nahī̃ rahtī . 183Sirph bāṇṭnē vā dān karnē key|kī khuśhī rahtī hai .
205If you earn something one moment and immediately give it away it but do not accumulate any of it in yourself, you then have no power left; you simply have the happiness of sharing or donating.
184Khuśhī kē sāth śhakti hō tō sahaj hī vighnō̃ kō pār kar vighna jīt ban jāyēṅgē .
206As well as happiness, you also need power and you will then easily be able to overcome obstacles and triumph over them.
185Phir kōī bhī vighna lagan kō disturb nahī̃ karē̃gē isliē jaisē chēhrē sē khuśhī key|kī jhalak dikhāī dētī hai aisē śhakti key|kī jhalak bhī dikhāī dē .
207No obstacles will then create any disturbance in your love. 208Then, just as the sparkle of happiness is visible on your face, so the sparkle of power will also be visible.
Slogan
186Slōgan : paristhitiyō̃ mē̃ ghabrānē kē bajāē unhē̃ śhikṣhak samajhkar pāṭh sīkh lō .
209Slogan: Instead of being afraid of adverse situations, consider them to be your teacher and learn a lesson from them.
187Sūchnā : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , bābā K|kē sabhī bachchē sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh paramdhām K|kē ūñchē sthān par sthit hō light , might house ban prakr̥iti sahit pūrē viśhva kō searchlight dēnē key|kī sēvā karē̃ .
210*** Om Shanti *** Notice: Today is the 3rd Sunday of month, the World Meditation Day. 211All of Baba’s children should especially sit for meditation between 6.30 and 7.30 pm and stabilise in the highest place of Paramdham as be a light-and-might-house and do the service of giving a searchlight to the whole world.