रविवार 25 अप्रैल 2021 की दैनिक मुरली

⁰25-04-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-12-87 madhuban

⁰ 25/04/21 Madhuban Avyakt BapDada Om Shanti 18/12/87

¹Karmātīt sthiti key|kī guhya paribhāṣhā

¹The deep definition of the karmateet stage.

²Āj vidēhī bāpdādā apnē vidēhī sthiti mē̃ sthit rahnē vālē śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ .

²Today Bodiless BapDada is seeing His elevated children who remain stable in the bodiless stage.

³Har ēk brāhmaṇ ātmā vidēhī bannē K|kē vā karmātīt bannē K|kē śhrēṣhṭh lakṣhya kō lē sampūrṇ stage K|kē samīp ā rahī hai .

³Every Brahmin soul comes close to his perfect stage by having the elevated aim of becoming bodiless and karmateet.

⁴Tō āj bāpdādā bachchō̃ key|kī karmātīt vidēhī sthiti key|kī samīpatā kō dēkh rahē thē ki kaun-kaun kitnē samīp pahũchē haĩ , ' follow brahmā bāp ' kahā̃ tak kiyā hai vā kar rahē haĩ  ?

⁴Today BapDada was seeing to what extent each of you children has come close to the karmateet and bodiless stage and to what extent you have followed Father Brahma and are still doing so.

⁵Lakṣhya sabhī kā bāp K|kē samīp aur samān bannē kā hī hai . ⁶Lēkin practical mē̃ number-vār ban jātē haĩ .

⁵The aim of all of you is to be close to the Father and become equal to Him, but you become numberwise when it comes to doing this practically.

⁷Is dēh mē̃ rahtē vidēhī arthāt karmātīt bannē kā example ( misāl ) sākār mē̃ brahmā bāp kō dēkhā .

⁶You saw the physical example of Father Brahma staying in that body and yet remaining bodiless, that is, karmateet.

⁸Tō karmātīt bannē key|kī viśhēṣhtā kyā hai  ?

⁷So, what is the speciality of becoming karmateet?

⁹Jab tak yah dēh hai , karmēndriyō̃ kē sāth is karmakṣhētra par part bajā rahē hō , tab tak karma K|kē binā second bhī rah nahī̃ saktē hō .

⁸For as long as you still have that body and you are playing your part through your physical organs on this field of action, you cannot stop performing actions for even a second.

¹⁰Karmātīt arthāt karma kartē huē karma K|kē bandhan sē parē .

⁹“Karmateet” means to be beyond the bondage of karma while performing actions.

¹¹Ēk hai bandhan aur dūsrā hai sambandh .

¹⁰A bondage is one thing and a relationship is something else.

¹²Karmēndriyō̃ dvārā karma K|kē sambandh mē̃ ānā alag chīz hai , karma K|kē bandhan mē̃ bandhanā vah alag chīz hai .

¹¹To enter a relationship of karma through the physical organs is a different matter from being tied in a bondage of karma.

¹³Karmbandhan , karma K|kē had K|kē phal K|kē vaśhībhūt banā dētā hai .

¹²Karmic bondage makes you dependent on the limited fruit of karma.

¹⁴Vaśhībhūt śhabda hī siddh kartā hai jō kisī K|kē bhī vaśh mē̃ ā jātā .

¹³The word "dependent" proves that you are depending on someone.

¹⁵Vaśh mē̃ ānē vālē bhūt K|kē samān bhaṭaknē vālē ban jātē haĩ .

¹⁴Those who depend on others become those who wander around like ghosts.

¹⁶Jaisē aśhuddh ātmā bhūt ban jab pravēśh hōtī hai tō manuṣhya ātmā key|kī kyā hālat hōtī hai  ?

¹⁵What is the condition of a human being whom an evil soul has entered?

¹⁷Parvaśh hō bhaṭaktē rahtē haĩ .

¹⁶He just wanders around under someone else's control.

¹⁸Aisē karma K|kē vaśhībhūt arthāt karma K|kē vināśhī phal key|kī ichchhā K|kē vaśhībhūt haĩ tō karma bhī bandhan mē̃ bāndh buddhi dvārā bhaṭkātā rahtā hai . ¹⁹Iskō kahā jātā hai karmbandhan , jō svayã kō bhī parēśhān kartā hai aur dūsrō̃ kō bhī parēśhān kartā hai .

¹⁷In the same way, if you are controlled by your actions, that is, if you are controlled by the desires of the perishable fruit of karma, then that karma will tie you in some bondage and continue to make you wander with your intellect. ¹⁸That is called the bondage of karma that causes you distress and others too.

²⁰Karmātīt arthāt karma K|kē vaśh hōnē vālā nahī̃ lēkin mālik ban , authority ban karmēndriyō̃ K|kē sambandh mē̃ āyē , vināśhī kāmnā sē nyārā hō karmēndriyō̃ dvārā karma karāyē .

¹⁹"Karmateet" means someone who is not dependent on karma, but someone who enters a relationship (connection) with the physical organs as their master, as an authority, someone who is detached from temporary desires and who makes the physical organs act.

²¹Ātmā mālik kō karma apnē adhīn na karē lēkin adhikārī ban karma karātā rahē . ²²Karmēndriyā̃ apnē ākarṣhaṇ mē̃ ākarṣhit kartī haĩ arthāt karma K|kē vaśhībhūt bantē haĩ , adhīn hōtē haĩ , bandhan mē̃ bandhtē haĩ .

²⁰Let the action (karma) not make the soul, the master, dependent but, let the soul, the one with rights enable the organs to continue to perform actions. ²¹When physical organs attract you, it means you are controlled by your actions; you are dependent and tied in bondage.

²³Karmātīt arthāt issē atīt arthāt nyārā .

²²“Karmateet” means to be beyond this, that is, to be detached from this.

²⁴Āṅkh kā kām hai dēkhnā lēkin dēkhnē kā karma karānē vālā kaun hai  ?

²³It is the work of the eyes to see, but who is it that enables the eyes to perform the act of seeing?

²⁵Āṅkh karma karnē vālī hai aur ātmā karma karānē vālī hai .

²⁴The eyes perform the action, but it is the soul that enables that action to be performed.

²⁶Tō karānē vālī ātmā , karnē vālī karmēndriy K|kē vaśh hō jāē - iskō kahtē haĩ karmbandhan .

²⁵So, when the soul that enables an action to be performed becomes dependent on the physical organs that perform the action, that is called a bondage of karma.

²⁷Karānē vālē ban karma karāō - iskō kahē̃gē karma K|kē sambandh mē̃ ānā .

²⁶When you become one who enables actions to be performed or makes actions happen, it is called entering a relationship of karma.

²⁸Karmātīt ātmā sambandh mē̃ ātī hai lēkin bandhan mē̃ nahī̃ rahtī .

²⁷A karmateet soul enters a relationship, but is not tied in bondage.

²⁹Kabhī-kabhī kahtē hō nā ki bōlnē nahī̃ chāhtē thē lēkin bōl liyā , karnē nahī̃ chāhtē thē lēkin kar liyā .

²⁸Sometimes, you say: I didn't want to say that, but I just said it. ²⁹I didn't want to do that, but I just did it.

³⁰Iskō kahā jātā hai karma K|kē bandhan mē̃ vaśhībhūt ātmā .

³⁰Such a soul is said to be a soul who is controlled by a bondage of karma.

³¹Aisī ātmā karmātīt sthiti K|kē nazdīk kahē̃gē yā dūr kahē̃gē  ?

³¹Would such a soul be said to be close or far from the karmateet stage?

³²Karmātīt arthāt dēh , dēh K|kē sambandh , padārtha , laukik chāhē alaukik dōnō̃ sambandh sē , bandhan sē atīt arthāt nyārē .

³²“Karmateet” means to be beyond, that is, separate from any bondage of the body, bodily relations, materials and lokik and alokik relationships.

³³Bhal sambandh śhabda kahnē mē̃ ātā hai - dēh kā sambandh , dēh K|kē sambandhiyō̃ kā sambandh , lēkin dēh mē̃ vā sambandh mē̃ agar adhīn haĩ tō sambandh bhī bandhan ban jātā hai .

³³Although the word used is "relationship" - bodily relationships or relationships with physical relatives - if there is any dependency on the body or the relatives, then that relationship too becomes a bondage.

³⁴Sambandh śhabda nyārā aur pyārā anubhav karānē vālā hai .

³⁴The word "relationship" is one that gives you a lovely and unique experience.

³⁵Āj key|kī sarv ātmāō̃ kā sambandh , bandhan K|kē rūp mē̃ badal gayā hai .

³⁵The relationships of all souls today have changed into bondages.

³⁶Jahā̃ sambandh , bandhan kā rūp ban jātā hai tō bandhan sadā svayã kō kisī na kisī prakār sē parēśhān kartā rahēgā , duḥkh key|kī lahar anubhav karāyēgā , udāsī kā anubhav karāyēgā .

³⁶Where relationships have taken on the form of bondages, those bondages continue to cause distress in one way or another. ³⁷It will make them experience waves of sorrow or unhappiness.

³⁷Vināśhī prāptiyā̃ hōtē bhī alpkāl kē liē vah prāptiyō̃ kā sukh anubhav karēgā .

³⁸Although having all temporary attainments, they would experience the happiness of those attainments temporarily.

³⁸Sukh K|kē sāth-sāth abhī-abhī prāpti-svarūp kā anubhav hōgā , abhī-abhī prāptiyā̃ hōtē bhī aprāpta sthiti kā anubhav hōgā .

³⁹Along with that happiness, one minute they will experience being embodiments of attainment, and the next minute, although having all attainments, they will experience the stage of a lack of attainment.

³⁹Bharpūr hōtē bhī apnē kō khālī-khālī anubhav karēgā .

⁴⁰Although full and overflowing, they will feel themselves to be empty.

⁴⁰Sab kuchh hōtē huē bhī ' kuchh aur chāhiē ' - aisē anubhav kartā rahēgā aur jahā̃ ' chāhiē-chāhiē ' hai vahā̃ kabhī bhī santuṣhṭatā nahī̃ rahēgī .

⁴¹Although having everything, they will continue to experience that they need something else and, where souls constantly want something, there can never be any contentment.

⁴¹Man bhī rāzī , tan bhī rāzī rahē , dūsrē bhī rāzī rahē̃ - yah sadā hō nahī̃ saktā .

⁴²It will not be possible for their minds, their bodies or everyone else to remain constantly happy at all times.

⁴²Kōī na kōī bāt par svayã sē nārāz yā dūsrō̃ sē nārāz na chāhtē bhī hōtā rahēgā kyōṅki nārāz arthāt na rāz arthāt rāz kō nahī̃ samjhā .

⁴³They will constantly be upset with themselves or with others due to one thing or another, even against their conscious wish, because to be upset means that they have not understood the significance of this.

⁴³Adhikārī ban karmēnndriyō̃ sē karma karānē kā rāz nahī̃ samjhā .

⁴⁴It means that they have not understood the significance of being one who has the right to make their physical organs act.

⁴⁴Tō nārāz hī hōgā nā .

⁴⁵So, they would then be upset, would they not?

⁴⁵Karmātīt kabhī nārāz nahī̃ hōgā kyōṅki vah karm-sambandh aur karm-bandhan K|kē rāz kō jāntā hai .

⁴⁶Those who are karmateet will never get upset because they know the significance of the relationship of karma and the bondage of karma.

⁴⁶Karma karō lēkin vaśhībhūt hōkar nahī̃ , adhikārī mālik hōkar karō .

⁴⁷Perform actions, not while being dependent, but as one who has a right, as a master.

⁴⁷Karmātīt arthāt apnē pichhlē karmō̃ K|kē hisāb-kitāb K|kē bandhan sē bhī mukt .

⁴⁸“Karmateet” means one who is free from any bondage of his karmic account of past karma.

⁴⁸Chāhē pichhlē karmō̃ K|kē hisāb-kitāb K|kē phalsvarūp tan kā rōg hō , man K|kē saṅskār anya ātmāō̃ K|kē saṅskārō̃ sē ṭakkar bhī khātē hō̃ lēkin karmātīt , karmabhōg K|kē vaśh na hōkar mālik ban chuktu karāyēṅgē .

⁴⁹Even if there is some illness of the body due to the karmic account of some past karma, or if the sanskars of the self are in conflict with the sanskars of other souls, someone who is karmateet would not be controlled by any suffering of karma, but as its master would enable that account to be settled.

⁴⁹Karmayōgī ban karmabhōg chuktu karnā - yah hai karmātīt bannē key|kī niśhānī .

⁵⁰To settle the suffering of karma as a karma yogi is a sign of becoming karmateet.

⁵⁰Yōg sē karmabhōg kō muskarātē huē sūlī sē kāṇṭā kar bhasma karnā arthāt karmabhōg kō samāpt karnā hai .

⁵¹With yoga, with a smile, change the suffering of karma from a crucifix to a thorn and burn it, that is, finish the suffering of karma.

⁵¹Vyādhi kā rūp na banē .

⁵²Let it not take on any form of a disease.

⁵²Jō vyādhi kā rūp ban jātā hai vah svayã sadā vyādhi kā hī varṇan kartā rahēgā .

⁵³When it becomes some form of a disease, that one would constantly continue to speak of it as a disease.

⁵³Man mē̃ bhī varṇan karēgā tō mukh sē bhī varṇan karēgā .

⁵⁴He would speak about it in his own mind and also through his lips.

⁵⁴Dūsrī bāt - vyādhi kā rūp hōnē kāraṇ svayã bhī parēśhān hōgā aur dūsrō̃ kō bhī parēśhān karēgā .

⁵⁵Secondly, because of it being the form of a disease, he himself will be distressed and will also make others distressed.

⁵⁵Vah cillāyēgā aur karmātīt chalā lēgā .

⁵⁶Such a soul will cry out, whereas someone who is karmateet will manage.

⁵⁶Kōī kō thōṛā-sā dard hōtā hai tō bhī chillātē bahut haĩ aur kōī kō jyādā dard hōtē bhī chalātē haĩ .

⁵⁷Some people have only a little pain and they cry out a lot, whereas others have a lot of pain and yet they manage.

⁵⁷Karmātīt sthiti vālā dēh K|kē mālik hōnē K|kē kāraṇ karmabhōg hōtē huē bhī nyārā bannē kā abhyāsī hai .

⁵⁸Because someone with a karmateet stage is the master of his body, even though he is suffering for his karma, he will have the practice of being detached.

⁵⁸Bīch-bīch mē̃ aśarīrī-sthiti kā anubhav bīmārī sē parē kar dētā hai .

⁵⁹Every now and then, the experience of the bodiless stage will take him beyond his illness.

⁵⁹Jaisē science K|kē sādhan dvārā bēhōśh kar dētē haĩ tō dard hōtē bhī bhūl jātē haĩ , dard feel nahī̃ kartē haĩ kyōṅki davāī kā naśhā hōtā hai . ⁶⁰Tō karmātīt avasthā vālē aśharīrī bannē K|kē abhyāsī hōnē kāraṇ bīch-bīch mē̃ yah rūhānī injection lag jātā hai .

⁶⁰Just as, when someone in pain is made unconscious with the facilities of science so that his pain is forgotten and he doesn't feel that pain due to the drowsy effect of that drug, similarly, because someone in his karmateet stage has the practice of being detached, he has this spiritual injection every now and again.

⁶¹Is kāraṇ sūlī sē kāṇṭā anubhav hōtā hai .

⁶¹Then, through this, he experiences the crucifix to be a thorn.

⁶²Aur bāt - follow father hōnē K|kē kāraṇ viśhēṣh āgyākārī bannē kā pratyakṣha phal bāp sē viśhēṣh dil key|kī duāyē̃ prāpt hōtī haĩ .

⁶²Another thing, by following the Father, he receives special blessings from the Father's heart as the visible fruit of being especially obedient.

⁶³Ēk apnā aśharīrī bannē kā abhyās , dūsrā āgyākārī bannē kā pratyakṣhaphal bāp key|kī duāyē̃ , vah bīmārī arthāt karmabhōg kō sūlī sē kāṇṭā banā dētī haĩ .

⁶³Firstly, their own practice of being bodiless and secondly, the blessings from the Father as a result of their being obedient, change the illness, that is, the suffering of karma, from a crucifix into a thorn.

⁶⁴Karmātīt śhrēṣhṭh ātmā karmabhōg kō , karmyōg key|kī sthiti mē̃ parivartan kar dēgī .

⁶⁴An elevated, karmateet soul will change the suffering of karma with his stage of karma yoga.

⁶⁵Tō aisā anubhav hai vā bahut baṛī bāt samajhtē hō  ?

⁶⁵So, do you experience this or do you feel it is a very big thing?

⁶⁶Sahaj hai vā muśhkil hai  ?

⁶⁶Is it easy or difficult?

⁶⁷Chhōṭī kō baṛī bāt banānā yā baṛī kō chhōṭī bāt banānā - yah apnī sthiti kē ūpar hai .

⁶⁷To make a small thing big or to make a big thing small depends on your own stage.

⁶⁸Parēśhān hōnā vā apnē adhikārīpan key|kī śhān mē̃ rahnā - apnē ūpar hai .

⁶⁸To be distressed or to maintain the honour of being a master depends on you.

⁶⁹Kyā hō gayā vā jō huā vah achchhā huā - yah apnē ūpar hai .

⁶⁹"What has happened?" or "Whatever happened is good" depends on you.

⁷⁰Yah niśhchay burē kō bhī achchhē mē̃ badal saktā hai kyōṅki hisāb-kitāb chuktu hōnē K|kē kāraṇ vā samay prati samay practical paper drama anusār hōnē K|kē kāraṇ kōī bātē̃ achchhē rūp mē̃ sāmnē āyēṅgī aur kaī bār achchhā rūp hōtē huē bhī bāhar kā rūp nuksān vālā hōgā vā jiskō āp kahtē hō yah is rūp sē achchhā nahī̃ huā .

⁷⁰This faith can change bad into good, because due to your settling your karmic accounts and taking a practical paper from time to time, according to the drama, some things will come in front of you in a form which is good. ⁷¹However, at other times, some things would be good, but externally they would come in the form of loss. ⁷²You would refer to this and say: It wasn't good that it was like that.

⁷¹Bātē̃ āyēṅgī , abhī tak bhī aisē rūp key|kī bātē̃ ātī rahī haĩ aur ātī bhī rahē̃gī .

⁷³Even now, situations will continue to come and they will continue to come in that form, but behind the curtain of loss, benefit is hidden.

⁷²Lēkin nuksān K|kē pardē K|kē andar phāydā chhipā huā hōtā hai .

⁷⁴The external curtain would appear to be one of loss.

⁷³Bāhar kā pardā nuksān kā dikhāī dētā hai , agar thōṛā-sā samay dhairyavat avasthā , sahanśhīl sthiti sē antarmukhī hō dēkhō tō bāhar K|kē pardē K|kē andar jō chhipā huā hai , āpkō vahī dikhāī dēgā , ūpar kā dēkhtē bhī nahī̃ dēkhē̃gē .

⁷⁵If you were to be patient for a little while and have a tolerant stage and see everything with introversion, you would be able to see what is hidden behind the external curtain and, even while seeing the apparent form, you wouldn't see it.

⁷⁴Holy hans hō nā  ?

⁷⁶You are holy swans, are you not?

⁷⁵Jab vah hans kaṅkaṛ aur ratna kō alag kar saktā hai tō holy hans apnē chhipē huē phāydē kō lē lēgā , nuksān K|kē bīch phāydē kō ḍhūṇḍh lēgā .

⁷⁷Since those swans can separate stones from jewels, then holy swans would take the hidden benefit; they would find the benefit amid the loss.

⁷⁶Samjhā  ?

⁷⁸Do you understand?

⁷⁷Jaldī ghabrā jātē haĩ nā . ⁷⁸Issē kyā hōtā  ?

⁷⁹You quickly get afraid and so, what happens then?

⁷⁹Jō achchhā sōchā jātā vah bhī ghabrānē K|kē kāraṇ badal jātā hai .

⁸⁰Whatever you had thought was good also changes when you are afraid.

⁸⁰Tō ghabrāō nahī̃ .

⁸¹So, do not be afraid.

⁸¹Karma kō dēkh karma K|kē bandhan mē̃ nahī̃ phansō .

⁸²When you see the action, do not become trapped in any bondage that action. ⁸³"What happened? ⁸⁴How did it happen?

⁸²Kyā hō gayā , kaisē hō gayā , aisā tō hōnā nahī̃ chāhiē , mērē sē hī kyō̃ hōtā , mērā hī bhāgya śhāyad aisā hai - yah rassiyā̃ bāndhtē jātē hō .

⁸⁵It shouldn’t happen like that. ⁸⁶Why does it always happen to me? ⁸⁷It is just my fortune that is like that." ⁸⁸You continue to tie strings like this.

⁸³Yah saṅkalp hī rassiyā̃ haĩ .

⁸⁹These thoughts are strings.

⁸⁴Isliē karma K|kē bandhan mē̃ ā jātē hō .

⁹⁰This is how you bind yourself in the bondage of karma.

⁸⁵Vyarth saṅkalp hī karmbandhan key|kī sūkṣhma rassiyā̃ haĩ .

⁹¹Waste thoughts are the subtle strings of the bondage of karma.

⁸⁶Karmātīt ātmā kahēgī - jō hōtā hai vah achchhā hai , maĩ bhī achchhā , bāp bhī achchhā , drama bhī achchhā .

⁹²A karmateet soul would say, "Whatever happens is good, I am good, the Father is good and the drama too is good.

⁸⁷Yah bandhan kō kāṭnē key|kī kaiñcī kā kām kartī hai .

⁹³These thoughts work like scissors to cut any bondages.

⁸⁸Bandhan kaṭ gayē tō karmātīt hō gayē nā .

⁹⁴Once the bondages are cut you become karmateet, do you not?

⁸⁹Kalyāṇkārī bāp K|kē bachchē hōnē K|kē kāraṇ saṅgamyug kā her|har second kalyāṇkārī hai .

⁹⁵Because of being children of the Benefactor Father, every second of the confluence age is benevolent.

⁹⁰Her|har second kā āpkā dhandhā hī kalyāṇ karnā hai , sēvā hī kalyāṇ karnā hai .

⁹⁶At every second, your business is to bring benefit; your service is to bring benefit.

⁹¹Brāhmaṇō̃ kā occupation hī hai viśhva-parivartak , viśv-kalyāṇī .

⁹⁷The occupation of Brahmins is of world transformers, world benefactors.

⁹²Aisē niśhchaybuddhi ātmā kē liē her|har ghaṛī niśhchit kalyāṇkārī hai .

⁹⁸For souls whose intellects have such faith, every moment is definitely beneficial.

⁹³Samjhā  ?

⁹⁹Do you understand?

⁹⁴Abhī tō karmātīt key|kī paribhāṣhā bahut hai .

¹⁰⁰There are a lot more definitions in the language for “karmateet”.

⁹⁵Jaisē karmō̃ kī gati gahan hai , karmātīt sthiti key|kī paribhāṣhā bhī baṛī mahān hai , aur karmātīt bannā jarūrī hai .

¹⁰¹Just as the philosophy of karma is deep, so the definition of the karmateet stage is also very great, and it is essential to become karmateet.

⁹⁶Binā karmātīt bannē kē sāth nahī̃ chalē̃gē .

¹⁰²Without becoming karmateet, you cannot go back with the Father.

⁹⁷Sāth kaun jāyēṅgē  ?

¹⁰³Who will go back with the Father?

⁹⁸Jō samān hōṅgē .

¹⁰⁴Those who are equal.

⁹⁹Brahmā bāp kō dēkhā - karmātīt sthiti kō kaisē prāpt kiyā  ?

¹⁰⁵You saw Father Brahma and how he achieved his karmateet stage.

¹⁰⁰Karmātīt bannē kā follow karnā arthāt sāth chalnē yōgya bannā .

¹⁰⁶To follow him in becoming karmateet means to become worthy to go back with the Father.

¹⁰¹Āj itnā hī sunātē haĩ , itnī checking karnā , phir aur sunāyēṅgē .

¹⁰⁷Enough said for today. ¹⁰⁸Just check this much now, and then Baba will tell you more.

¹⁰²Achchhā  !

¹⁰⁹Achcha.

¹⁰³Sarv adhikārī sthiti mē̃ sthit rahnē vālē , karmbandhan kō karma K|kē sambandh mē̃ badalnē vālē , karmabhōg kō karmyōg key|kī sthiti mē̃ sūlī sē kāṇṭā banānē vālē , her|har second kalyāṇ karnē vālē , sadā brahmā bāp samān karmātīt sthiti K|kē samīp anubhav karnē vālē - aisē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁰To all those who remain stable in the stage of having a right, to those who change any bondage of karma into a relationship of karma, to those who change the suffering of karma into a karma yoga stage and change a crucifix into a thorn, to those who bring benefit at every second, to those who experience being close to the karmateet stage like Father Brahma, to such special souls, BapDada's love, remembrance and namaste.

¹⁰⁴Avyakt bāpdādā key|kī party sē mulākāt

¹¹¹Avyakt BapDada meeting groups:

¹⁰⁵1 . sadā apnē kō samarth bāp K|kē samarth bachchē anubhav kartē hō  ?

¹¹²1) Do you constantly experience yourselves to be the powerful children of the powerful Father?

¹⁰⁶Kabhī samarth , kabhī kamjōr - aisē tō nahī̃  ?

¹¹³It isn’t that you are sometimes powerful and sometimes weak, are you?

¹⁰⁷Samarth arthāt sadā vijayī .

¹¹⁴“Powerful” means always victorious.

¹⁰⁸Samarth key|kī kabhī hār nahī̃ hō saktī .

¹¹⁵Those who are powerful are never defeated.

¹⁰⁹Svapn mē̃ bhī hār nahī̃ hō saktī .

¹¹⁶They cannot be defeated even in their dreams.

¹¹⁰Svapn , saṅkalp aur karma sabmē̃ sadā vijayī - iskō kahtē haĩ samarth .

¹¹⁷Always to be victorious in your dreams, thoughts and actions is known as being powerful.

¹¹¹Aisē samarth hō  ?

¹¹⁸Are you powerful in this way?

¹¹²Kyōṅki jō ab K|kē vijayī haĩ , bahutkāl sē vahī vijay mālā mē̃ gāyan-pūjan yōgya bantē haĩ .

¹¹⁹This is because those who are victorious at this time are the ones who will be worthy of being praised and worshipped in the rosary of victory over a long period of time.

¹¹³Agar bahutkāl K|kē vijayī nahī̃ , samarth nahī̃ tō bahutkāl K|kē gāyan-pūjan yōgya nahī̃ bantē haĩ .

¹²⁰If you are not victorious over a long period of time, if you are not powerful, you cannot then be worthy of being praised or worshipped over a long period of time.

¹¹⁴Jō sadā aur bahutkāl K|kē vijayī haĩ , vahī̃ bahut samay vijay mālā mē̃ gāyan-pūjan mē̃ ātē haĩ aur jō kabhī-kabhī K|kē vijayī haĩ , vah kabhī-kabhī key|kī arthāt 16 hajār key|kī mālā mē̃ āyēṅgē .

¹²¹Those who are always victorious over a long period of time are the ones who are worthy to be praised and worshipped in the rosary of victory over a long period of time, whereas those who are victorious only sometimes come into it sometimes, that is, into the rosary of sixteen thousand.

¹¹⁵Tō bahut-kāl kā hisāb hai aur sadā kā hisāb hai .

¹²²So, there is an account over a long period of time and an account of always.

¹¹⁶16 hajār key|kī mālā sabhī mandirō̃ mē̃ nahī̃ hōtī , kahā̃-kahā̃ hōtī hai .

¹²³There isn’t a rosary of sixteen thousand in all the temples, it is only in some places.

¹¹⁷2 . sabhī apnē kō is viśhāl drama K|kē andar hero part-dhārī ātmāyē̃ anubhav kartē hō  ?

¹²⁴2) Do all of you experience yourselves to be hero actor souls in this unlimited drama?

¹¹⁸Āp sabkā hero part hai .

¹²⁵All of you have hero parts.

¹¹⁹Hero part-dhārī kyō̃ banē  ?

¹²⁶Why have you become hero actors?

¹²⁰Kyōṅki jō ūñchē tē ūñchā bāp zero hai - uskē sāth part bajānē vālē hō .

¹²⁷Because you are those playing parts with the One who is the highest-on-high Father, the Zero.

¹²¹Āp bhī zero arthāt bindī hō .

¹²⁸You, too, are zeroes, that is, points.

¹²²Lēkin āp śharīrdhārī bantē hō aur bāp sadā zero haĩ .

¹²⁹However, you become bodily beings and the Father is always Zero.

¹²³Tō zero kē sāth part bajānē vālē hero actor haĩ - yah smr̥iti rahē tō sadā hī yathārth part bajāyēṅgē , svataḥ hī attention jāyēgā .

¹³⁰So, those who play their parts with the Zero are hero actors. ¹³¹If you have this awareness, you will always play your part accurately, and your attention will automatically be drawn.

¹²⁴Jaisē had K|kē drama K|kē andar hero part-dhārī kō kitnā attention rahtā hai  !

¹³²In a limited drama, hero actors pay so much attention.

¹²⁵Sabsē baṛē tē baṛā hero part āp sabkā hai .

¹³³All of you have the biggest parts of all, the hero parts.

¹²⁶Sadā is naśhē aur khuśhī mē̃ rahō - vāh , mērā hero part jō sārē viśhva key|kī ātmāyē̃ bār-bār hear-hear kartī haĩ  ?

¹³⁴Always maintain this intoxication and happiness: Wah my hero part! ¹³⁵All the souls of the world repeatedly say, “Encore, encore!”.

¹²⁷Yah dvāpar sē jō kīrtan kartē haĩ yah āpkē is samay K|kē hero part kā hī yādgār hai .

¹³⁶The devotional songs that are sung of you from the copper age are a memorial of your hero parts at this time.

¹²⁸Kitnā achchhā yādgār banā huā hai  !

¹³⁷Such a beautiful memorial has been created.

¹²⁹Āp svayã hero banē hō tab āpkē pīchhē ab tak bhī āpkā gāyan chaltā rahtā hai .

¹³⁸All of you have become heroes yourselves and this is why your praise has continued even until now.

¹³⁰Antim janm mē̃ bhī apnā gāyan sun rahē haĩ .

¹³⁹You are hearing your own praise even in your final birth.

¹³¹Gōpīvallabh kā bhī gāyan hai tō gvāl-bāl kā bhī gāyan hai , gōpikāō̃ kā bhī gāyan hai .

¹⁴⁰There is praise of Gopi Vallabh and also of the gopes and gopikas.

¹³²Bāp kā śhiv K|kē rūp mē̃ gāyan hai tō bachchō̃ kā śhaktiyō̃ K|kē rūp mē̃ gāyan hai .

¹⁴¹The Father’s praise is in the form of Shiva and the children’s praise is in the form of the Shaktis.

¹³³Tō sadā hero part bajānē vālī śhrēṣhṭh ātmāyē̃ haĩ - isī smr̥iti mē̃ khuśhī mē̃ āgē baṛhtē chalō .

¹⁴²So, you are the elevated souls who always play hero parts. ¹⁴³Continue to move forward in this awareness. ¹⁴⁴Meeting Kumars:

¹³⁴Kumār sē  : 1 . sahajyōgī kumār hō nā  ?

¹⁴⁵1) You are easy yogi kumars, are you not?

¹³⁵Nirantar yōgī kumār , karmayōgī kumār kyōṅki kumār jitnā apnē kō āgē baṛhānē chāhē̃ utnā baṛhā saktē haĩ .

¹⁴⁶Constant yogi kumars, karma yogi kumars, because kumars are able to make themselves move forward as much as they want.

¹³⁶Kyō̃  ?

¹⁴⁷Why?

¹³⁷Nirbandhan haĩ , bōjh nahī̃ haĩ aur jimmēvārī nahī̃ hai isliē halkē haĩ .

¹⁴⁸You are free from bondage, you don’t have any burdens and you don’t have any responsibilities and this is why you are light.

¹³⁸Halkē hōnē K|kē kāraṇ jitnā ūñchā jānā chāhē jā saktē haĩ .

¹⁴⁹Because you are light, you can go as high as you want.

¹³⁹Nirantar yōgī , sahaj yōgī - yah hai ūñchī sthiti , yah hai ūñchā jānā .

¹⁵⁰Constant yogi and easy yogi, this is a high stage, this is what it means to go high.

¹⁴⁰Aisē ūñch sthiti vālē kō kahtē - ' vijayī kumār ' .

¹⁵¹Those who have such a high stage are called victorious kumars.

¹⁴¹Vijayī hō yā kabhī hār , kabhī jīt - yah khēl tō nahī̃ khēltē hō  ?

¹⁵²Are you victorious or are you sometimes defeated and sometimes victorious; you don’t play this game, do you?

¹⁴²Agar kabhī hār kabhī jīt K|kē saṅskār hōṅgē tō ēkras sthiti kā anubhav nahī̃ hōgā .

¹⁵³If you have the sanskars of sometimes being defeated and sometimes being victorious, you will not then experience a constant and stable stage.

¹⁴³Ēk key|kī lagan mē̃ magan rahnē kā anubhav nahī̃ karē̃gē .

¹⁵⁴You will not experience being lost in the love of One.

¹⁴⁴2 . sadā her|har karma mē̃ kamāl karnē vālē kumār hō nā  ?

¹⁵⁵2) You are kumars who always perform wonders in your every action, are you not?

¹⁴⁵Kōī bhī karma sādhāraṇ nahī̃ hō , kamāl kā hō .

¹⁵⁶Let no action be ordinary, let it be full of wonder.

¹⁴⁶Jaisē bāp key|kī mahimā kartē hō , bāp key|kī kamāl gātē hō . ¹⁴⁷Aisē kumār arthāt her|har karma mē̃ kamāl dikhānē vālē . ¹⁴⁸Kabhī kaisē , kabhī kaisē vālē nahī̃ . ¹⁴⁹Aisē nahī̃ - jahā̃ kōī khīñchē vahā̃ khiñch jāō .

¹⁵⁷Just as you sing the Father’s praise and you sing praise of His wonders, in the same way, kumars means those who show wonders in every action, not those who are sometimes like this and sometimes like that; not such that you are pulled in whichever direction you get pulled.

¹⁵⁰Luṛhakanē vālē lōṭē nahī̃ . ¹⁵¹Kabhī kahā̃ luṛhak jāō , kabhī kahā̃ . ¹⁵²Aisē nahī̃ .

¹⁵⁸Not to be like an urn that keeps rolling - sometimes, you roll somewhere and at other times you roll somewhere else - not like that.

¹⁵³Kamāl karnē vālē banō .

¹⁵⁹Become those who perform wonders.

¹⁵⁴Avināśhī , avināśhī banānē vālē haĩ - aisē challenge karnē vālē banō .

¹⁶⁰The One who is imperishable will make you imperishable; become those who issue a challenge in this way.

¹⁵⁵Aisī kamāl karkē dikhāō jō harēk kumār chaltā-phirtā phariśhtā hō , dūr sē hī phariśhtēpan key|kī jhalak anubhav hō .

¹⁶¹Perform such wonders and demonstrate how each kumar is a walking and moving angel, let the angelic sparkle be experienced from a distance.

¹⁵⁶Vāṇī sē sēvā K|kē programme tō bahut banā liē , vah tō karē̃gē hī lēkin ājkal pratyakṣha proof chāhtē haĩ .

¹⁶²You have made many programmes to serve with words and you will definitely do those, but people nowadays want some practical proof.

¹⁵⁷Pratyakṣha pramāṇ , sabsē śhrēṣhṭh pramāṇ hai .

¹⁶³Practical proof is the greatest proof of all.

¹⁵⁸Pratyakṣha pramāṇ itnē hō jāyē̃ tō sahaj sēvā hō jāyēgī .

¹⁶⁴Let there be so many who are the practical proof that service happens easily.

¹⁵⁹Phariśhtēpan key|kī sēvā karō tō mēhnat cum|kam saphaltā jyādā hōgī .

¹⁶⁵When you do angelic service, there will less hard work and you will achieve greater success.

¹⁶⁰Sirph vāṇī sē sēvā nahī̃ karō lēkin man vāṇī aur karma tīnō̃ sē sāth-sāth sēvā hō - iskō kahtē haĩ ' kamāl ' .

¹⁶⁶Do not serve just with words, but serve with your thoughts, words and actions, all three at the same time: this is called a wonder.

¹⁶¹Achchhā  !

¹⁶⁷Achcha.

¹⁶²Vidāī K|kē samay  : chārō̃ ōr K|kē tīvr puruṣhārthī , sadā sēvādhārī , sadā double light ban aurō̃ kō bhī double light banānē vālē , saphaltā kō adhikār sē prāpt karnē vālē , sadā bāp samān āgē baṛhnē vālē aur aurō̃ kō bhī āgē baṛhānē vālē , aisē sadā umaṅg-utsāh mē̃ rahnē vālē śhrēṣhṭh ātmāō̃ kō , snēhī bachchō̃ kō bāpdādā kā bahut-bahut sik va prēm sē yādpyār aur good morning .

¹⁶⁸At the time of farewell: To all the intense effort-makers everywhere, the constant servers, the ones who are always double light and make others double light too, the ones who achieve success as a right, the ones who constantly move forward, like the Father and who also enable others to move forward, to such elevated souls who always maintain zeal and enthusiasm, to such loving children, lots and lots of love and remembrance from the bottom of BapDada’s heart and good morning.

¹⁶³Vardān  : kadam-kadam par sāvadhānī rakhtē huē padamō̃ key|kī kamāī jamā karnē vālē padampati bhav

¹⁶⁹Blessing: May you accumulate an income of multimillions by being cautious at every step and become a multimillionaire.

¹⁶⁴Bāp bachchō̃ kō bahut ūñchī stage par rahnē key|kī sāvadhānī dē rahē haĩ isliē abhī jarā bhī gaphlat karnē kā samay nahī̃ hai , ab tō kadam-kadam par sāvadhānī rakhtē huē , kadam mē̃ padamō̃ key|kī kamāī kartē padampati banō .

¹⁷⁰ The Father cautions the children to stay in a very high stage. ¹⁷¹Therefore, now is not the time to make the slightest mistake. ¹⁷²Now, by being cautious at every step, by earning an income of multimillions at every step, become a multimillionaire.

¹⁶⁵Jaisē nām hai padmāpadam bhāgyaśhālī , aisē karma bhī hō̃ .

¹⁷³Just as you are called multimillion times fortunate, let your actions also be the same.

¹⁶⁶Ēk kadam bhī padam key|kī kamāī K|kē bigar na jāē .

¹⁷⁴Let not a single step be taken that does not earn you multimillions.

¹⁶⁷Tō bahut sōch-samajhkar śhrīmat pramāṇ her|har kadam uṭhāō .

¹⁷⁵So, take every step according to shrimat with a lot of careful consideration.

¹⁶⁸Śhrīmat mē̃ manmat mix nahī̃ karō .

¹⁷⁶Do not mix the dictates of your own mind with shrimat.

¹⁶⁹Slōgan  : man kō order pramāṇ chalāō tō manmanābhav key|kī sthiti svataḥ rahēgī .

¹⁷⁷Slogan: Make your mind work under your orders and you will automatically have the stage of “Manmanabhav”.

¹⁷⁸*** Om Shanti ***