सोमवार 26 अप्रैल 2021 की दैनिक मुरली

⁰26-04-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/04/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēvtā bannā hai tō amr̥it piyō aur pilāō , amr̥it pīnē vālē hī śhrēṣhṭhāchārī bantē haĩ ' '

¹Essence: Sweet children, in order to become deities, drink nectar and also inspire others to drink it. ²Only those who drink nectar become elevated.

²Praśhna  : is samay satyugī prajā kis ādhār par taiyār hō rahī hai  ?

³Question: On what basis do the subjects of the golden age become ready at this time?

³Uttar  : jō is gyān sē prabhāvit hōtē haĩ , bahut achchhā , bahut achchhā kahtē haĩ lēkin paṛhāī nahī̃ paṛhtē , mēhnat nahī̃ kar saktē , vah prajā ban jātē haĩ .

⁴Answer: Those who are impressed by this knowledge and say that it is very good, but neither study it nor make effort, become subjects. ⁵To be impressed means to become a subject. ⁶In order to become a sun-dynasty king or queen, effort is required.

⁴Prabhāvit hōnā mānā prajā bannā .

⁷Full attention has to be paid to the study.

⁵Sūryavanśhī rājā-rānī bannē kē liē tō mēhnat chāhiē . ⁶Paṛhāī par pūrā attention hō . ⁷Yād kartē aur karātē rahē̃ tō ūñch pad mil saktā hai .

⁸You can receive a high status if you continue to stay in remembrance and also inspire others to do the same.

⁸Gīt  : tūnē rāt gavāī sō K|kē …

⁹Song: You spent the night in sleeping and the day in eating.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bachchō̃ nē gīt sunā ki hamārā jīvan hīrē jaisā thā . ¹¹Ab kauṛī jaisā hō paṛā hai .

¹¹You children heard in the song that it said their lives were like a diamond and that they have now become like a shell.

¹²Yah tō common bāt hai .

¹²This is common.

¹³Chhōṭā bachchā bhī samajh saktā hai .

¹³Even a small child can understand this.

¹⁴Bābā bahut sahaj rīti sē samjhātē haĩ , jō kōī chhōṭā bachchā bhī samajh sakē .

¹⁴Baba explains very easily so that even a small child can understand.

¹⁵Satya nārāyaṇ kī kathā sunātē haĩ tō chhōṭē-chhōṭē bachchē bhī baiṭh jātē haĩ .

¹⁵When they relate the story of the true Narayan, even small children sit down to listen.

¹⁶Parantu vah satsaṅgō̃ ādi mē̃ jō sunātē haĩ vah sab haĩ kathāyē̃ .

¹⁶However, whatever they relate in those spiritual gatherings are only stories.

¹⁷Kathā kōī gyān nahī̃ , banī banāī kahāniyā̃ haĩ .

¹⁷Those stories are not knowledge; they are just man-made stories.

¹⁸Gītā key|kī kahānī , rāmāyaṇ key|kī kahānī bhinn-bhinn śhāstra haĩ , jinkī kahāniyā̃ baiṭh sunātē haĩ .

¹⁸There is the story of the Gita and the story of the Ramayana. ¹⁹There are many different stories in the scriptures they relate.

¹⁹Vah sab haĩ kathāyē̃ .

²⁰All of them are stories.

²⁰Kahāniyō̃ sē kōī phāydā hōtā hai kyā  !

²¹Can there ever be any benefit in stories?

²¹Yah hai satya nārāyaṇ key|kī arthāt nar sē nārāyaṇ bannē key|kī sachchī kahānī .

²²This is the story of the true Narayan, that is, the true story to become Narayan from an ordinary human.

²²Yah sunnē sē tum nar sē nārāyaṇ ban jāyēṅgē .

²³By listening to this story you change from an ordinary human into Narayan.

²³Yah amarkathā bhī huī .

²⁴This is also the story of immortality.

²⁴Tum nimatraṇ dētē hō ki āō amarkathā tumkō sunāyē̃ tō tum amarlōk mē̃ chalē jāyēṅgē .

²⁵You invite people: Come, and we will tell you the story of immortality so you can go to the land of immortality.

²⁵Tō bhī kōī nahī̃ samajhtē haĩ .

²⁶In spite of that, no one understands anything.

²⁶Śhāstrō̃ key|kī kahānī suntē ātē haĩ . ²⁷Miltā kuchh bhī nahī̃ .

²⁷They have been listening to the stories of the scriptures and yet they haven’t received anything.

²⁸Jāyēṅgē lakṣhmī-nārāyaṇ K|kē mandir mē̃ , chalō darśhan karkē āyē̃ .

²⁸They go to the Lakshmi and Narayan Temple: Come, let’s go there to have a glimpse of the idols.

²⁹Mahātmā kā darśhan kar āyē̃ .

²⁹Let’s go and have a glimpse of the mahatmas.

³⁰Yah ēk rasam-rivāj chalī āī hai .

³⁰That custom and system has continued.

³¹R̥iṣhi-muni ādi jō hōkar gayē haĩ unkō māthā ṭēktē āyē haĩ .

³¹They continue to bow down to all the rishis and munis etc. who existed in the past.

³²Pūchhō , rachtā aur rachnā key|kī kahānī kā patā hai  ? ³³Tō kahē̃gē nahī̃ .

³²Ask them if they know the story of the Creator and the creation and they reply that they don’t.

³⁴Abhī tum bachchē samajhtē hō ki yah rachtā aur rachnā key|kī kahānī tō bahut sahaj hai .

³³You children now understand that this story of the Creator and the creation is very easy.

³⁵Alpha aur bē key|kī kahānī hai .

³⁴It is the story of Alpha and beta.

³⁶Bhal pradarśhanī mē̃ jō ātē haĩ vē|way kahānī tō ṭhīk sun lētē haĩ parantu pavitra nahī̃ bantē .

³⁵Although those who come to the exhibitions listen to the story very well, they don’t become pure.

³⁷Samajhtē haĩ yah vikārō̃ mē̃ jānē key|kī rasam-rivāj bhī anādi hai .

³⁶They believe that the custom and system of indulging in vice is eternal.

³⁸Mandir mē̃ dēvtāō̃ kē āgē jākar gātē haĩ āp sampūrṇ nirvikārī hō . . . phir bāhar ākar kahtē haĩ vikār mē̃ jānā tō anādi hai . ³⁹Is bigar duniyā kaisē chalēgī  ?

³⁷They go in front of the idols of the deities in the temples and sing: You are completely viceless… ³⁸Then, when they come outside, they say that it is an eternal system to indulge in vice and they ask how the world could continue without it.

⁴⁰Lakṣhmī-nārāyaṇ ādi kō bhī tō bachchē thē nā , aisē kah dētē haĩ tō aisō̃ kō kyā kahē̃  !

³⁹They say: Even Lakshmi and Narayan had children. ⁴⁰They say this, and so what can you tell them?

⁴¹Manuṣhya kā lakab ( martabā ) tō dē na sakē̃ .

⁴¹You cannot equate those with ordinary human beings; deities were still human beings.

⁴²Dēvtāyē̃ bhī manuṣhya thē , kitnē sukhī thē - lakṣhmī-nārāyaṇ K|kē rājya mē̃ .

⁴²They were so happy in the kingdom of Lakshmi and Narayan. ⁴³Baba is telling you children very easy things.

⁴³Tum bachchō̃ kō bābā bahut sahaj bāt batātē haĩ , barōbar yahā̃ bhārat mē̃ hī svarg thā .

⁴⁴Truly there was heaven here in Bharat; it used to be the kingdom of Lakshmi and Narayan.

⁴⁴Lakṣhmī-nārāyaṇ kā rājya thā .

⁴⁵There are their images too.

⁴⁵Chitra bhī haĩ , yah tō sab mānē̃gē ki satyug mē̃ unhō̃ kā rājya thā .

⁴⁶Everyone believes that it was their (Laxmi and Narayan’s) kingdom in the golden age.

⁴⁶Vahā̃ kōī duḥkhī nahī̃ thā , sampūrṇ nirvikārī thē , unhō̃ K|kē mandir bhī baṛē-baṛē banē huē thē .

⁴⁷No one was unhappy there. ⁴⁸They were completely viceless. ⁴⁹Big temples have been built to them.

⁴⁷Unhō̃ kō 5 hajār varṣh huē .

⁵⁰They existed 5000 years ago.

⁴⁸Abhī vah nahī̃ haĩ .

⁵¹They don’t exist now.

⁴⁹Abhī tō kaliyug kā ant hai .

⁵²It is now the end of the iron age.

⁵⁰Manuṣhya āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

⁵³Human beings continue to fight and quarrel among themselves.

⁵¹Bhagvān tō ūpar hī rahtē haĩ nirvāṇdhām mē̃ .

⁵⁴God resides up above in the land of nirvana.

⁵²Asul mē̃ ham ātmāyē̃ bhī vahā̃ rahtī haĩ , yahā̃ part bajānē ātī haĩ .

⁵⁵In fact, we souls also reside there, and we then come here to play our parts.

⁵³Pahlē ham lakṣhmī-nārāyaṇ K|kē rājya mē̃ thē .

⁵⁶At first, we were in the kingdom of Lakshmi and Narayan.

⁵⁴Vahā̃ bahut sukh-ānanda thā phir hamkō 84 janma lēnē paṛē .

⁵⁷There was a lot of happiness and bliss there and then we had to take 84 births.

⁵⁵Gāyā bhī jātā hai 84 kā chakra .

⁵⁸The cycle of 84 births has been remembered.

⁵⁶Hamnē sūryavanśhī mē̃ 1250 varṣh rājya kiyā .

⁵⁹We ruled in the sun dynasty for 1250 years. ⁶⁰There was limitless happiness there.

⁵⁷Vahā̃ athāh sukh thā , sampūrṇ nirvikārī thē , hīrē-javāharāt K|kē mahal thē .

⁶¹People were completely viceless and there were palaces studded with diamonds and jewels.

⁵⁸Hamnē rājya kiyā phir 84 janmō̃ mē̃ ānā paṛē .

⁶²We ruled the kingdom and then had to take 84 births.

⁵⁹Yah world key|kī history-geography kā chakra phirtā rahtā hai .

⁶³The cycle of world history and geography continues to turn.

⁶⁰Ādhā-kalp sukh thā .

⁶⁴There was happiness for half the cycle.

⁶¹Rāmrājya mē̃ thē phir manuṣhyō̃ key|kī vr̥iddhi hōtī gaī .

⁶⁵We were in the kingdom of Rama and then the population of human beings continued to grow.

⁶²Satyug mē̃ 9 lākh thē . ⁶³Satyug ant mē̃ vr̥iddhi hōkar 9 lākh sē dō krōṛ hō gayē , phir 12 janm trētā mē̃ bahut sukh chain mē̃ thē .

⁶⁶In the golden, age there were 900,000. By the end of the golden age, that had grown from 900,000 to 20 million and then there was a lot of happiness and comfort for 12 births in the silver age.

⁶⁴Ēk hī dharm thā .

⁶⁷There was just the one religion.

⁶⁵Phir kyā huā  ?

⁶⁸What happened then?

⁶⁶Phir rāvaṇ rājya śhurū huā .

⁶⁹The kingdom of Ravan began.

⁶⁷Rāmrājya aur rāvaṇ rājya dēkhō bahut sahaj rīti sē samjhātā hū̃ .

⁷⁰Look how easily I explain the kingdom of Rama and the kingdom of Ravan.

⁶⁸Chhōṭē-chhōṭē bachchō̃ kō bhī aisē batānā chāhiē aur kyā huā  ?

⁷¹You should also explain to young children in this way. ⁷²What happened then?

⁶⁹Baṛē-baṛē sōnē hīrē javāharātō̃ K|kē mahal earthquake mē̃ andar chalē gayē .

⁷³All the big palaces of gold studded with diamonds and jewels went down below in the earthquakes.

⁷⁰Bhārat-vāsiyō̃ K|kē vikārī bannē sē hī earthquake huī , phir rāvaṇ rājya śhurū huā .

⁷⁴Earthquakes took place when the people of Bharat became vicious and the kingdom of Ravan then began.

⁷¹Pavitra sē apavitr hō gayē .

⁷⁵From pure, everyone became impure.

⁷²Kahtē bhī haĩ sōnē key|kī laṅkā andar chalī gaī .

⁷⁶They say that golden Lanka went down below.

⁷³Kuchh tō bachā hōgā nā , jissē phir mandir ādi banāyē hōṅgē .

⁷⁷Some things must have remained with which they built temples etc.

⁷⁴Bhakti mārg śhurū huā - manuṣhya vikārī hōnē lagē .

⁷⁸The path of devotion began; human beings began to become vicious.

⁷⁵Phir rāvaṇ rājya chalā tō āyu bhī kam hō gaī .

⁷⁹It then became the kingdom of Ravan and their lifespans decreased.

⁷⁶Ham nirvikārī yōgī sē vikārī bhōgī ban gayē , yathā rājā rānī tathā prajā sab vikārī ban gayē .

⁸⁰From being viceless yogis, they became vicious bhogis who indulged in sensual pleasures. ⁸¹As were the king and queen, so the subjects, too, became vicious.

⁷⁷Yah kahānī kitnī sahaj hai .

⁸²This story is so easy!

⁷⁸Chhōṭī-chhōṭī bachchiyā̃ bhī yah kahānī sunāyē̃ tō baṛē-baṛē ādamiyō̃ kā mũh nīchā hō jāē .

⁸³If the young daughters related this story, important, influential people would be ashamed.

⁷⁹Abhī bāp baiṭh sunātē haĩ , vahī gyān kā sāgar patit-pāvan hai .

⁸⁴The Father is now sitting here and telling you this. ⁸⁵He alone is the Ocean of Knowledge and the Purifier.

⁸⁰Achchhā dvāpar mē̃ bhōgī patit ban gayē phir aur dharm bhī śhurū hōtē gayē .

⁸⁶Then, in the copper age you became those who indulged in sensual pleasures and became impure and other religions then began to come into existence.

⁸¹Amr̥it kā jō naśhā thā vah khalās hō gayā . ⁸²Laṛāī-jhagṛē hōnē lagē .

⁸⁷The intoxication of nectar finished; fighting and quarrelling began.

⁸³Dvāpar sē lēkar ham girē , kaliyug mē̃ ham aur hī vikārī banē̃ .

⁸⁸We began to fall in the copper age and we became even more vicious in the iron age.

⁸⁴Patthar key|kī mūrtiyā̃ banātē rahē . ⁸⁵Hanūmān , gaṇēśh key|kī . . . . .

⁸⁹We continued to make stone idols of Hanuman and Ganesh.

⁸⁶Pattharbuddhi hōnē lagē tō patthar key|kī pūjā karnē lagē .

⁹⁰We became those with stone intellects and began to worship stone.

⁸⁷Samajhtē thē ki bhagvān patthar-ṭhikkar mē̃ hai .

⁹¹We believed that God exists in pebbles and stones.

⁸⁸Aisē kartē-kartē bhārat key|kī yah hālat hō gaī ab phir bāp kahtē haĩ viṣh chhōṛ amr̥it pīkar pavitra banō aur phir rājāī lō|low .

⁹²By our doing all of that, the condition of Bharat has become like this. ⁹³The Father now says: Renounce poison, drink nectar and become pure and claim your kingdom.

⁸⁹Viṣh chhōṛō tō phir tum manuṣhya sē dēvtā ban jāyēṅgē .

⁹⁴Renounce poison and you will change from humans into deities.

⁹⁰Parantu viṣh chhōṛtē nahī̃ haĩ .

⁹⁵However, you don’t renounce poison.

⁹¹Viṣh kē liē kitnā mārtē , taṅg kartē haĩ tab tō drōpadī nē pukārā nā .

⁹⁶Women are beaten so much for poison and troubled so much. ⁹⁷This was why Draupadi called out for protection.

⁹²Tum samajhtē hō ki amr̥it pīnē bigar ham dēvtā kaisē banē̃gē .

⁹⁸You understand how it is not possible to become deities without drinking nectar.

⁹³Satyug mē̃ tō rāvaṇ hōtā hī nahī̃ .

⁹⁹Ravan doesn’t exist in the golden age.

⁹⁴Bāp kahtē haĩ , jab tak śhrēṣhṭhāchārī nahī̃ banē̃gē , svarg mē̃ nahī̃ ā sakē̃gē .

¹⁰⁰The Father says: Unless you become elevated, you cannot go to heaven.

⁹⁵Jō śhrēṣhṭhāchārī thē , vah ab bhraṣhṭāchārī banē haĩ .

¹⁰¹Those who were elevated have now become corrupt.

⁹⁶Phir ab amr̥it pīkar śhrēṣhṭhāchārī bannā hai .

¹⁰²You now have to drink nectar and become elevated.

⁹⁷Bāp kahtē haĩ māmēkam yād karō .

¹⁰³The Father says: Constantly remember Me alone!

⁹⁸Kyā gītā bhūl gayē hō  ?

¹⁰⁴Have you forgotten the Gita?

⁹⁹Gītā rachī mainnē , nām ḍāl diyā kr̥iṣhṇa kā .

¹⁰⁵I created the Gita but they inserted Krishna’s name.

¹⁰⁰In lakṣhmī-nārāyaṇ kō yah rājāī kisnē dī|the  ?

¹⁰⁶Who gave Lakshmi and Narayan their kingdom?

¹⁰¹Jarūr bhagvān nē dī|the hōgī .

¹⁰⁷It must definitely have been God who gave it.

¹⁰²Aglē janm mē̃ bhagvān nē rājyōg sikhāyā , nām phir ḍālā hai kr̥iṣhṇa kā .

¹⁰⁸God taught them Raja Yoga in their previous birth but Krishna’s name was inserted.

¹⁰³Tō samjhānē key|kī practice karnī chāhiē .

¹⁰⁹You should practise explaining this to others.

¹⁰⁴Bahut sahaj kahānī hai .

¹¹⁰It is a very easy story.

¹⁰⁵Bābā kō kitnā samay lagā  ?

¹¹¹How long did it take Baba?

¹⁰⁶Ādhā ghaṇṭē mē̃ itnī sahaj bāt bhī samajh nahī̃ saktē isliē bāp kahtē haĩ sirph ēk chhōṭī kahānī baiṭh kiskō samjhāō .

¹¹²Even in half an hour, some are not able to understand such an easy matter. ¹¹³This is why the Father says: Just sit and explain this short story to someone.

¹⁰⁷Hāth mē̃ chitra lō|low .

¹¹⁴Take a picture in one hand.

¹⁰⁸Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya , phir trētā mē̃ rām-sītā kā rājya . . . . phir dvāpar mē̃ rāvaṇ kā rājya huā .

¹¹⁵There is the kingdom of Lakshmi and Narayan in golden age and the kingdom of Rama and Sita in the silver age. ¹¹⁶Then the kingdom of Ravan began in the copper age.

¹⁰⁹Kitnī sahaj kahānī hai .

¹¹⁷It is such an easy story.

¹¹⁰Barōbar ham dēvtā thē phir kṣhatriya , vaiśhya , śhūdra banē .

¹¹⁸We were definitely deities and then became warriors, merchants and shudras.

¹¹¹Abhī apnē kō dēvtā na samajhnē kāraṇ hindū kah dētē haĩ .

¹¹⁹Now, because you don’t consider yourselves to be deities, you call yourselves Hindus.

¹¹²Dharm śhrēṣhṭh , karma śhrēṣhṭh sē dharm bhraṣhṭa , karma bhraṣhṭa ban paṛē haĩ .

¹²⁰From having an elevated religion and performing elevated actions, you have become corrupt in your religion and actions.

¹¹³Aisī chhōṭī-chhōṭī bachchiyā̃ baiṭh bhāṣhaṇ karē̃ tō sārī sabhā mē̃ hear-hear hō jāē .

¹²¹If you young daughters sat and gave lectures in this way, the whole gathering would say “encore encore”!

¹¹⁴Bābā sabhī centres vālō̃ kō sunā rahē haĩ .

¹²²Baba is speaking to those at all the centres.

¹¹⁵Ab yah baṛē-baṛē nahī̃ sīkhtē haĩ tō chhōṭī-chhōṭī kumāriyō̃ kō sikhāō .

¹²³These older people don’t learn anything, so teach these little kumaris.

¹¹⁶Kumāriyō̃ kā nām bhī hai .

¹²⁴There are also the names of kumaris.

¹¹⁷Dēhlī , bāmbē mē̃ bahut achchhī-achchhī kumāriyā̃ haĩ . ¹¹⁸Paṛhī likhī haĩ .

¹²⁵There are very good kumaris in Delhi and Bombay; they are well educated.

¹¹⁹Unkō tō khaṛā hō jānā chāhiē . ¹²⁰Kitnā kām kar saktī hō .

¹²⁶They should become alert; they could do so much.

¹²¹Agar kumāriyā̃ khaṛī hō jāē̃ tō nām bālā hō jāē .

¹²⁷If the kumaris were to become alert, the name would be glorified.

¹²²Sāhūkār ghar key|kī jō haĩ vah muśhkil himmat rakhtī haĩ .

¹²⁸Those from wealthy homes hardly have any courage.

¹²³Sāhūkārī kā naśhā rahtā hai .

¹²⁹They have intoxication of their wealth.

¹²⁴Dahēj ādi miltā hai tō bas .

¹³⁰Once they receive their dowry, that’s it for them.

¹²⁵Kumāriyā̃ śhādī kar kālā mũh kar dētī aur sabkē āgē jhuknā paṛtā hai .

¹³¹When a kumari gets married, she becomes ugly and has to bow down to everyone.

¹²⁶Tō bāp kitnā sahaj samjhātē haĩ .

¹³²Therefore, the Father explains so easily.

¹²⁷Parantu pāras-buddhi bannē kā khyāl hī nahī̃ ātā .

¹³³However, they don’t think about becoming those with divine intellects.

¹²⁸Dēkhō jō nahī̃ paṛhtē haĩ vah bhī ājkal aim|M|am . pī|P . , aim|M|am . L . A . ādi ban gayē haĩ .

¹³⁴Look, nowadays, even those who haven’t studied have become MPs or MLAs etc. ¹³⁵(Member of the Legislative Assembly).

¹²⁹Paṛhāī sē tō kyā-kyā ban jātē haĩ .

¹³⁶Look at what they can become by studying.

¹³⁰Yah paṛhāī tō bahut sahaj hai .

¹³⁷This study is very easy.

¹³¹Aurō̃ kō bhī jākar sikhānā chāhiē .

¹³⁸You should go and teach others.

¹³²Parantu śhrīmat par nahī̃ chaltē tō paṛhtē bhī nahī̃ haĩ .

¹³⁹However, because they don’t follow shrimat, they don’t even study.

¹³³Bahut achchhī-achchhī kumāriyā̃ haĩ parantu apnā hī naśhā chaṛhā huā hai .

¹⁴⁰There are many very good kumaris, but they have their own intoxication.

¹³⁴Thōṛā kām kiyā tō samajhtī haĩ hamnē bahut kām kiyā hai .

¹⁴¹When they do a little work, they think they have done so much.

¹³⁵Abhī tō bahut kām karnā hai .

¹⁴²Now, a lot of work still has to be done.

¹³⁶Ājkal fashion mē̃ hī kumāriyā̃ rahtī haĩ .

¹⁴³Nowadays it is kumaris who indulge in a lot of fashion.

¹³⁷Vahā̃ tō natural śhrr̥iṅgār rahtā hai .

¹⁴⁴There, there is natural beauty.

¹³⁸Yahā̃ tō kitnā artificial śhrr̥iṅgār kartē haĩ .

¹⁴⁵Here, the adornment is so artificial.

¹³⁹Sirph bāl banānē mē̃ hī kitnē paisē dētē haĩ .

¹⁴⁶They spend so much money just on hairdressing.

¹⁴⁰Yah hai māyā kā pomp .

¹⁴⁷That is the pomp of Maya.

¹⁴¹Fall of|off māyā rāvaṇ rājya , phir rise of|off rāmrājya .

¹⁴⁸There is the fall of Maya, the kingdom of Ravan, and then there is the rise of the kingdom of Rama.

¹⁴²Ab rāmrājya sthāpan hōtā hai .

¹⁴⁹The kingdom of Rama is now being established.

¹⁴³Parantu tum mēhnat tō karō nā .

¹⁵⁰However, you should at least make some effort.

¹⁴⁴Tum kyā banē̃gē  !

¹⁵¹What will you become if you don’t study?

¹⁴⁵Agar paṛhē̃gē nahī̃ tō vahā̃ jākar pāī-paisē key|kī prajā banē̃gē .

¹⁵²When you go there, you will become subjects worth a few pennies.

¹⁴⁶Ājkal K|kē baṛē-baṛē ādmī vahā̃ key|kī sab prajā mē̃ ā jāyēṅgē .

¹⁵³Eminent people of today will become subjects there.

¹⁴⁷Sāhūkār lōg sirph achchhā-achchhā kah apnē dhandhē mē̃ lag jātē haĩ .

¹⁵⁴Wealthy people simply say that this is good and become engrossed in their work.

¹⁴⁸Bahut achchhā prabhāvit hōtē haĩ phir kyā  !

¹⁵⁵They become very impressed, and then what?

¹⁴⁹Ākhrīn kyā hōgā  ?

¹⁵⁶What will happen eventually?

¹⁵⁰Vahā̃ jākar prajā banē̃gē .

¹⁵⁷They will become subjects there.

¹⁵¹Prabhāvit mānā prajā .

¹⁵⁸To be impressed means to become a subject.

¹⁵²Jō mēhnat kartē haĩ vah rāmrājya mē̃ ā jāyēṅgē .

¹⁵⁹Those who make effort will go into the kingdom of Rama.

¹⁵³Samjhānī tō bahut sahaj hai .

¹⁶⁰The explanation is very easy.

¹⁵⁴Is kahānī K|kē naśhē mē̃ kōī rahē tō bēṛā pār hō jāē .

¹⁶¹The boats of those who maintain the intoxication of this story will go across.

¹⁵⁵Ham śhāntidhām mē̃ jāyēṅgē phir sukhdhām mē̃ āyēṅgē bas yād karatē-karātē rahnā hai , tab hī ūñch pad pāyēṅgē .

¹⁶²We will go to the land of peace and then go into the land of happiness. ¹⁶³That’s it; you simply have to remember Baba and inspire others to do the same.

¹⁵⁶Attention paṛhāī par dēnā hai .

¹⁶⁴Only then will you claim a high status.

¹⁵⁷Chitra hāth mē̃ hō .

¹⁶⁵Pay attention to your study.

¹⁵⁸Jaisē bābā jab lakṣhmī-nārāyaṇ key|kī pūjā kartē thē tō chitra jēb mē̃ paṛā rahtā thā .

¹⁶⁶You should have pictures in your hand. ¹⁶⁷When Baba used to worship Lakshmi and Narayan, he would have their picture in his pocket.

¹⁵⁹Chitra chhōṭē bhī haĩ , locket mē̃ bhī haĩ .

¹⁶⁸There are many small photos; they are also in the lockets.

¹⁶⁰Un par samjhānā hai .

¹⁶⁹Explain those pictures.

¹⁶¹Yah hai bābā , un dvārā varsā mil rahā hai .

¹⁷⁰This is Baba and you receive your inheritance from Him.

¹⁶²Ab pavitra banō , bāp kō yād karō .

¹⁷¹Now become pure and remember the Father!

¹⁶³Kitnī knowledge hai in medals ( badge ) mē̃ .

¹⁷²There is so much knowledge in the badge!

¹⁶⁴Inmē̃ sārā gyān hai .

¹⁷³It has the whole knowledge.

¹⁶⁵In par samjhānā bahut sahaj hai .

¹⁷⁴It is very easy to explain this.

¹⁶⁶Second mē̃ bāp sē svarg K|kē jīvanmukti kā varsā .

¹⁷⁵Claim your inheritance of liberation-in-life from the Father in a second.

¹⁶⁷Kōī bhī samjhāyē tō jīvanmukti pad kā adhikārī ban jāyē .

¹⁷⁶Anyone who explains can claim a right to the status of liberation-in-life.

¹⁶⁸Bākī paṛhāī anusār ūñch pad pāyēṅgē .

¹⁷⁷All the rest will claim a status according to how they study.

¹⁶⁹Svarg mē̃ tō āyēṅgē nā . ¹⁷⁰Pichhāṛī mē̃ āyēṅgē tō sahī nā .

¹⁷⁸They will go to heaven; they will at least come at the end.

¹⁷¹Vr̥iddhi tō hōnī hai .

¹⁷⁹The population has to grow.

¹⁷²Dēvī-dēvtā dharm ūñch hai , vah bhī tō banē̃gē nā .

¹⁸⁰The deity religion is the highest; they (deities) would be created, would they not?

¹⁷³Prajā tō lākhō̃ banē̃gī .

¹⁸¹There will be hundreds of thousands of subjects created.

¹⁷⁴Sūryavanśhī bannē mē̃ mēhnat hai .

¹⁸²Effort is needed to become part of the sun dynasty.

¹⁷⁵Service karnē vālē hī achchhā pad pāyēṅgē .

¹⁸³Only those who do service will claim a high status.

¹⁷⁶Unkā nām bhī bālā hai - kumārkā hai , janak hai achchhā centre sambhāl rahī haĩ .

¹⁸⁴Their names are also glorified. ¹⁸⁵Kumarka, Janak etc. are looking after centres very well.

¹⁷⁷Kōī khiṭpiṭ nahī̃ hai .

¹⁸⁶There is no conflict.

¹⁷⁸Bāp kahtē haĩ see no evil , talk no evil phir bhī aisī-aisī bātē̃ kartē rahtē haĩ .

¹⁸⁷The Father says: See no evil! ¹⁸⁸Speak no evil! ¹⁸⁹In spite of that, some continue to say such things.

¹⁷⁹Aisē-aisē kyā jākar banē̃gē .

¹⁹⁰What will such people become when they go there?

¹⁸⁰Itnī sahaj service bhī nahī̃ kartē haĩ .

¹⁹¹They don’t even do such easy service!

¹⁸¹Chhōṭī-chhōṭī bachchiyā̃ bhī yah samjhā saktī haĩ . ¹⁸²Sunā saktī haĩ .

¹⁹²Even little daughters can explain this; they can give knowledge.

¹⁸³Bandar sēnā bhī maśhhūr hai .

¹⁹³The army of monkeys is very well known.

¹⁸⁴Sītāyē̃ jō rāvaṇ key|kī jēl mē̃ phansī huī haĩ unhō̃ kō chhuṛānā hai .

¹⁹⁴The Sitas who are trapped in Ravan’s jail have to be freed.

¹⁸⁵Kathāyē̃ tō kyā-kyā banā dī haĩ .

¹⁹⁵They have made up so many different stories.

¹⁸⁶Aisē-aisē kōī bhāṣhaṇ karē̃ .

¹⁹⁶Someone should give such lectures.

¹⁸⁷Bākī sirph kahtē haĩ phalānā bahut prabhāvit huā .

¹⁹⁷Then they (the kumaris) say that so-and-so was very impressed.

¹⁸⁸Pūchhō , tum kyā bannā chāhtē hō  ?

¹⁹⁸Ask them: What do you want to become?

¹⁸⁹Sirph dūsrō̃ kō kahē̃gē inkā gyān bahut achchhā hai .

¹⁹⁹They just tell others: Their knowledge is very good.

¹⁹⁰Khud samajhtē kuchh bhī nahī̃ , issē kyā phāydā .

²⁰⁰However, they themselves don’t understand it. ²⁰¹So, what was the benefit?

¹⁹¹Achchhā  !

²⁰²Achcha.

¹⁹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to the spiritual children.

¹⁹⁴Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

¹⁹⁵1 ) pārasbuddhi bannē kē liē paṛhāī par pūrā-pūrā dhyān dēnā hai .

²⁰⁶ 1. 1. In order to become one with a divine intellect, pay full attention to the study.

¹⁹⁶Śhrīmat par paṛhnā aur paṛhānā hai .

²⁰⁷Study and teach others according to shrimat.

¹⁹⁷Had key|kī sāhūkārī kā naśhā , fashion ādi chhōṛ is bēhad sēvā mē̃ lag jānā hai .

²⁰⁸Renounce the intoxication of your limited wealth and fashion etc. and engage yourself in this unlimited service.

¹⁹⁸2 ) hear no evil , see no evil . . . . kōī bhī vyarth bātē̃ nahī̃ karnī haĩ .

²⁰⁹ 2. 2. Hear no evil, see no evil… ²¹⁰Don’t talk about wasteful matters.

¹⁹⁹Kisī par prabhāvit nahī̃ hōnā hai .

²¹¹Don’t be impressed by anyone.

²⁰⁰Sabkō satya nārāyaṇ key|kī chhōṭī see|sī|C kahānī sunānī hai .

²¹²Tell everyone the short story of becoming a true Narayan.

²⁰¹Vardān  : knowledge key|kī light-might dvārā apnē luck kō jagānē vālē sadā saphaltāmūrt bhav

²¹³Blessing: May you awaken your luck with the light and might of knowledge and become a constant embodiment of success.

²⁰²Jō bachchē knowledge key|kī light aur might sē ādi-madhy-ant kō jānkar purūṣhārth kartē haĩ , unhē̃ saphaltā avaśhya prāpt hōtī hai .

²¹⁴ Children who make effort while knowing the beginning, middle and end with the light and might of knowledge definitely achieve success.

²⁰³Saphaltā prāpt hōnā bhī luck key|kī niśhānī hai .

²¹⁵To achieve success is also a sign of luck.

²⁰⁴Knowledgeful bannā hī luck kō jagānē kā sādhan hai .

²¹⁶To become knowledge-full is the means of awakening your luck.

²⁰⁵Knowledge sirph rachayitā aur rachnā key|kī nahī̃ lēkin knowledgeful arthāt her|har saṅkalp , her|har śhabda aur her|har karma mē̃ gyān svarūp hō tab saphaltāmūrt banē̃gē .

²¹⁷It isn’t just having the knowledge of the Creator and the creation, but to be knowledge-full means to be an embodiment of knowledge in your every thought, word and action, and you will then become an embodiment of success.

²⁰⁶Agar purūṣhārth sahī hōtē bhī saphaltā nahī̃ dikhāī dētī hai tō yahī samajhnā chāhiē ki yah asaphaltā nahī̃ , paripakvatā kā sādhan hai .

²¹⁸If you are not able to see success even while making the right effort, then you must understand that it is not your failing but a means for you to become more mature and strong.

²⁰⁷Slōgan  : nyārē bankar karmēndriyō̃ sē karma karāō tō karmātīt sthiti kā anubhav sahaj kar sakē̃gē .

²¹⁹Slogan: Be detached while you make your physical organs act and you will easily be able to experience the karmateet stage.

²²⁰*** Om Shanti ***