रविवार 2 मई 2021 की दैनिक मुरली

⁰02-05-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 23-12-87 madhuban

⁰ 02/05/21 Madhuban Avyakt BapDada Om Shanti 23/12/87

¹manan shakti aur magna sthiti

¹The power of churning and the stage of being absorbed in love.

²aaj double taajdhaari, double raajya adhikaari banaane vaale baap vishesh apne double videshi bachchon se milan manaane aaye hain।

²Today, the Father who makes you double crowned and gives you a right to the double kingdom has especially come to celebrate a meeting with His double-foreign children.

³baapdaada dekh rahe hain ki chaaron or ke double videshi snehi, sahayogi, sada seva ke umang-utsaah se sneh aur seva, donon mein aage badhte ja rahe hain।

³BapDada is seeing that all the double-foreign, loving, co-operative children from everywhere are constantly moving forward both in love and in serving with constant zeal and enthusiasm.

⁴har ek ke man mein yeh utsaah hai ki humein baap-daada ki pratyakshata ka jhanda lahraana hai।

⁴Each of you has the enthusiasm in your mind that you have to hoist the flag of BapDada's revelation.

⁵har din utsaah ke kaaran, sangamayug ko utsav pramaan anubhav karte udte ja rahe hain kyonki jahaan har samay utsaah hai, chaahe baapdaada se yaad dvaara milan manaane ka, chaahe seva dvaara pratyakshaphal praapta hone ke anubhav ke utsaah mein - donon utsaah har ghadi, har din utsav ka anubhav karaate hain।

⁵Because of this enthusiasm, you are continuing to fly by experiencing every day of the confluence age to be a festival. ⁶Where there is enthusiasm at every moment - whether it is of celebrating a meeting with BapDada by having remembrance or the enthusiasm of experiencing instant fruit through doing service – both these types of enthusiasm make you experience every moment of every day to be a festival.

⁶duniya ke log vishesh utsav ke din utsaah ka anubhav karte hain lekin brahman aatmaon ke liye sangamayug hi utsaah ka yug hai।

⁷People of the world experience enthusiasm on the day of a special festival, but for Brahmin souls the confluence age is itself the age of festivity.

⁷har din naya utsaah, umang-ullaas svatah hi anubhav hota rehta hai isliye sangamayug ke har din khushi ki khuraak khaate, baap dvaara anek praaptiyon ke gun gaate double light ban sada utsaah mein naachte rehte hain।

⁸Every day you automatically continue to experience new enthusiasm, new zeal and encouragement. ⁹This is why every day, while eating the nourishment of happiness and singing praise of the many attainments you have received from the Father, you become double light and constantly continue to dance with enthusiasm.

⁸utsav mein kya karte hain?

¹⁰What do people do at a festival? ¹¹They eat, sing and dance.

⁹khaate hain, gaate hain aur naachte hain।

¹²People abroad are now preparing for Christmas.

¹⁰abhi videsh mein vishesh Christmas manaane ki taiyaariyaan kar rahe hain।

¹³They will eat, sing, play music and dance: this is what they will do, is it not?

¹¹khaana, gaana, bajaana aur naachna yahi karenge na aur milan manaayenge।

¹⁴They will also celebrate meeting one another.

¹²aap har din kya karte ho?

¹⁵What do you do every day?

¹³amritvele se lekar raat tak yahi kaam karte ho na।

¹⁶This is what you do from amrit vela till night time, is it not?

¹⁴seva bhi karte ho, seva arthaat gyaan dance karte ho।

¹⁷You also do service, and service means to perform the dance of knowledge.

¹⁵baapdaada ke gunon ke geet aatmaon ko sunaate ho।

¹⁸You sing to souls the song of BapDada's virtues.

¹⁶to roj utsav manaate ho na।

¹⁹So, you celebrate a festival every day, do you not?

¹⁷koi din aisa nahin jo sachche brahman yeh kaarya na karte hon।

²⁰There isn't a single day when true Brahmins do not carry out this task.

¹⁸sangamayug ka har din utsaah bhare utsav ka din hai।

²¹Every day of the confluence age is a day of festivity filled with enthusiasm.

¹⁹woh to ek-do din manaate hain।

²²Those people only celebrate for one or two days.

²⁰lekin baapdaada sabhi brahman bachchon ko aise shreshtha banaate hain, aisi golden gift dete hain jo sada ke liye sampanna, sada bharpoor ban jaate ho।

²³However, BapDada makes all you Brahmin children so elevated and gives you such a golden gift that you become complete and full for all time.

²¹vo log Christmas ke din ka intajaar karte hain ki Christmas father aakar aaj gift denge।

²⁴Those people wait for Christmas Day for Father Christmas to come and give them a gift.

²²woh Christmas father ko yaad karte aur aap kismis jaisa meetha banaane vaale baap ko yaad karte ho।

²⁵They remember Father Christmas, whereas you remember the Father who makes you as sweet as raisins (kissmiss).

²³itni gift milti hai jo 21 janma yeh gift chalti rehti hai!

²⁶You receive so many gifts that they last you for 21 births.

²⁴woh vinaashi gift thoda samay chal samaapta ho jaayegi, yeh avinaashi gift anek janma aapke saath rahegi।

²⁷Those perishable gifts will last for a short time and then perish, whereas these imperishable gifts will remain with you for many births.

²⁵jaise vo log Christmas tree ko sajaate hain। ²⁶baapdaada is behad ke world tree mein aap chamakte hue sitaaron ko, sangamayugi shreshtha dharti ke sitaaron ko avinaashi light-might swaroop mein sthit hone ka anubhav karaate hain।

²⁸Just as those people decorate a Christmas tree, so BapDada gives you sparkling stars, you elevated confluence-aged stars of the earth on the unlimited world tree, the experience of being embodiments of imperishable light and might.

²⁷vo log bhi star ko maante hain, star sajaate hain।

²⁹Those people also believe in stars and they make decorations with stars.

²⁸aap stars ka yaadgaar sthool chamakti hui laaitas ke roop mein dikhaate hain ya light se sajaate ya phoolon se sajaate hain, yeh kiska yaadgaar hai?

³⁰They show a memorial of you stars in the form of sparkling physical lights; they either make decorations with lights or with flowers. ³¹Whose memorial is that?

²⁹roohaani khushboodaar phoolon-brahman aatmaon ka।

³²It is a memorial of the spiritual, fragrant flowers, you Brahmin souls.

³⁰yeh sab utsav aap sangamayugi braahmanon ke utsaah bhare utsavon ke yaadgaar hain।

³³All of those festivals are a memorial of the festivals filled with enthusiasm of you confluence-aged Brahmin souls.

³¹sangamayug par kalpa vriksha ke chamakte hue sitaare, roohaani gulaab aap brahman aatmaayen ho।

³⁴At the confluence age, you Brahmin souls are the sparkling stars of the kalpa tree and spiritual roses.

³²apna hi yaadgaar svayan dekh rahe ho।

³⁵You are seeing your own memorial.

³³avinaashi baap dvaara avinaashi ratna bante ho, isliye antim janma tak apna yaadgaar dekh rahe ho।

³⁶You are made imperishable jewels by the imperishable Father and this is why you see your own memorial even in your last birth.

³⁴double roop ka yaadgaar dekh rahe ho।

³⁷You see the memorial of the double form.

³⁵sangamayug ke roop ka yaadgaar bhinna-bhinna roop se, reeti se dikhaate hain aur doosra bhavishya dev-pad ka yaadgaar dekh rahe hain।

³⁸People portray the memorial of your form of the confluence age in different forms and ways. ³⁹Secondly, you see the memorial of your future deity status.

³⁶na sirf apne roop ka yaadgaar dekhte ho lekin aap shreshtha aatmaon ke shreshtha karmon ka bhi yaadgaar hai।

⁴⁰You not only see the memorial of your form but there is also the memorial of the elevated actions of you elevated souls.

³⁷baap aur bachchon ke charitra ka bhi yaadgaar hai।

⁴¹There is also the memorial of the divine activities of the Father and the children.

³⁸to apna yaadgaar dekh sahaj yaad aa jaata hai na ki har kalpa ham aisi vishesh aatmaayen bante hain।

⁴²So, when you see your memorial, you easily remember, do you not, that you become such special souls every cycle?

³⁹bane the, bane hain aur aage bhi bante rahenge।

⁴³You became that, you have become that and you will continue to become that.

⁴⁰baapdaada aise sada yaad mein rahne vaale, jinhon ka yaadgaar abhi hai, aise bachchon ko dekh harshit ho rahe hain।

⁴⁴BapDada is pleased to see the children who constantly stay in remembrance and whose memorials exist at this time.

⁴¹yaad mein rahne vaalon ka yeh yaadgaar hai।

⁴⁵This is a memorial of those who stay in remembrance.

⁴²yaad ka mahatva yaadgaar dekh rahe ho।

⁴⁶You see the memorial of the importance of remembrance.

⁴³to double videshi bachchon ko apna yaadgaar dekh khushi hoti hai na।

⁴⁷So, you double-foreign children are happy to see your own memorial, are you not?

⁴⁴baapdaada ko double videshi bachchon ko dekh double khushi hoti hai, kyon?

⁴⁸BapDada has the double happiness of seeing the double-foreign children. ⁴⁹Why?

⁴⁵ek to kone-kone mein kalpa pahle vaale bichhude hue, khoye hue bachche phir se mil gaye।

⁵⁰Firstly, you are the children of the previous cycle who became separated and lost in every corner and have met once again.

⁴⁶khoi hui cheez agar mil jaati hai to khushi hoti hai na।

⁵¹When you find something you lost, you are so happy.

⁴⁷baap to sabhi bachchon ko dekh khush hote, chaahe bhaaratvaasi hon, chaahe videshi।

⁵²The Father is pleased to see all the children, whether they are residents of Bharat or abroad.

⁴⁸doosri baat double videshi bachchon ki hai jo bhinna dharma, bhinna reeti-rasma ke parde ke andar chhipe hue hote bhi is parde ko sahaj samaapta kar baap ke ban gaye।

⁵³Secondly, the double-foreign children who were hidden behind the curtain of different religions and different customs and systems, have easily removed the curtain and now belong to the Father.

⁴⁹yeh parda hataane ki visheshta hai।

⁵⁴Their speciality is that of removing the curtain.

⁵⁰parde ke andar se bhi baap ko jaanne ki visheshta double videshiyon ki hai।

⁵⁵The double foreigners have the speciality of knowing the Father while being behind the curtain.

⁵¹to double khushi ho gai na।

⁵⁶So, there is double happiness, is there not?

⁵²double videshi bachchon ka nishchay aur nasha apna alaukik hai।

⁵⁷The faith and intoxication of the double-foreign children is alokik.

⁵³baapdaada aaj chaaron or ke double videshi bachchon ko vishesh sada utsaah mein rahne vaale, har din utsav manaane vaale, har din vardaata baap dvaara vishesh vardaan va vishesh aasheervaad lene ki diamond gift bade dil se bade din ke liye de rahe hain - sada utsav bhari jeevan bhav, sada sahaj udti kala ke anubhvi shreshtha jeevan bhav।

⁵⁸Today, BapDada is especially giving all the double-foreign children from everywhere who constantly maintain zeal and enthusiasm, all those who celebrate every day as a festival, to such children BapDada is giving a diamond gift from the heart of the Father, the Bestower of Blessings, special blessings and good wishes on this big day: May you always have a life filled with enthusiasm. ⁵⁹May you constantly and easily have an elevated life by experiencing the flying stage.

⁵⁴achha!

⁶⁰Achcha.

⁵⁵aaj baapdaada vatan mein teen prakaar ke bachchon ko dekh rahe the।

⁶¹Today, BapDada was seeing three types of children in the subtle region.

⁵⁶teen prakaar kaunse dekhe?

⁶²Which three types did He see?

⁵⁷1. varnan karne vaale, 2. manan karne vaale, 3. anubhav mein magna rahne vaale।

⁶³1. Those who speak. ⁶⁴2. Those who churn. ⁶⁵3. Those who are always absorbed in experiences.

⁵⁸yeh teen prakaar ke bachche desh-videsh ke sabhi bachchon mein dekhe।

⁶⁶Baba saw these three types of children among all the children from this land and abroad.

⁵⁹varnan karne vaale brahman anek dekhe, manan karne vaale beech ki sankhya mein dekhe, anubhav mein magna rahne vaale usse bhi kam sankhya mein dekhe।

⁶⁷Baba saw many Brahmins who simply speak knowledge. ⁶⁸Those who churn the knowledge were the middle group and those who are always absorbed in experiencing it were even fewer in number.

⁶⁰varnan karna ati sahaj hai, kyonki 63 janmon ke sanskaar hain।

⁶⁹It is extremely easy to speak because it is a sanskar of 63 births.

⁶¹ek sunna, doosra jo suna woh varnan karna - yeh karte aaye ho।

⁷⁰One is to listen, and the other is to speak what you have heard and you have being doing that.

⁶²bhakti maarga hai hi sunna ya keertan dvaara, praarthana dvaara varnan karna।

⁷¹The path of devotion is to listen and to speak through chanting and prayers.

⁶³saath-saath deh-abhimaan mein aane ke kaaran vyartha bolna - yeh pakke sanskaar rahe hain।

⁷²As well as that, because of becoming body conscious, speaking of wasteful things has become a firm sanskar.

⁶⁴jahaan vyartha bol hota hai vahaan vistaar svatah hi hota hai।

⁷³Where there are wasteful words, there is automatically expansion.

⁶⁵svachintan antarmukhi banaata hai, parchintan varnan karne ke vistaar mein laata hai।

⁷⁴Thoughts about the self make you introverted whereas thinking about others takes you into the expansion of speaking.

⁶⁶to varnan karne ke sanskaar anek janmon ke hone ke kaaran brahman jeevan mein bhi agyaan se badal gyaan mein to aa jaate hain। ⁶⁷gyaan ko varnan karne mein jaldi hoshiyaar ho jaate।

⁷⁵Therefore, because you have had the sanskar of speaking for many births, in Brahmin life too, when you change from being ignorant and come onto the path of knowledge, you quickly become clever in speaking knowledge.

⁶⁸varnan karne vaale varnan karne ke samay tak khushi va shakti anubhav karte hain lekin sadaakaal ke liye nahin।

⁷⁶Those who speak only experience happiness and power at the time of speaking, not all the time.

⁶⁹mukh se gyaan-daata ka varnan karne ke kaaran shakti aur khushi - yeh gyaan ka pratyakshaphal praapta ho jaata hai lekin shaktishaali-swaroop, sada khushi-swaroop nahin ban sakte।

⁷⁷Speaking of the Bestower of knowledge with their lips brings them the instant fruit of knowledge, which is power and happiness, but they are unable to become a constant embodiment of power or happiness.

⁷⁰phir bhi gyaan ratna hain aur direct bhagvaanuvaach hain, isliye yathaashakti praapti swaroop ban jaate hain।

⁷⁸Nevertheless, because these are jewels of knowledge and the direct versions of God, they become embodiments of attainment according to their capacity.

⁷¹manan karne vaale sada jo bhi sunte hain unko manan kar svayan bhi har gyaan ki point ka swaroop bante hain।

⁷⁹Those who churn always churn what they hear and they also become embodiments of that point of knowledge.

⁷²manan shakti vaale gun-swaroop, shakti-swaroop, gyaan-swaroop aur yaad-swaroop svatah hi ban jaate hain kyonki manan karna arthaat buddhi dvaara gyaan ke bhojan ko hazam karna hai।

⁸⁰Those who have churning power automatically become embodiments of virtue, embodiments of power, embodiments of knowledge and embodiments of remembrance, because to churn means that your intellect digests the food of knowledge.

⁷³jaise sthool bhojan agar hazam nahin hota hai to shakti nahin banti hai, sirf mukh ke svaad tak rah jaata hai। ⁷⁴aise varnan karne vaalon ko bhi sirf gyaan mukh ke varnan tak rah jaata।

⁸¹Just as you are unable to create energy for yourself if you’re not able to digest the food you eat - it just remains a taste in your mouth - in the same way, for those who simply speak knowledge, the knowledge just remains on their lips.

⁷⁵lekin woh buddhi dvaara manan shakti dvaara dhaaran kar shaktishaali ban jaate hain।

⁸²However, others become powerful when their intellects imbibe it through their power of churning.

⁷⁶manan shakti vaale sarva baaton ke shaktishaali aatmaayen bante hain।

⁸³Those who have churning power become powerful souls in all ways.

⁷⁷manan karne vaale sada svachintan mein busy rahne ke kaaran maaya ke anek vighnon se sahaj mukta ho jaate hain kyonki buddhi busy hai।

⁸⁴Those who churn are constantly busy thinking about the self and they thereby easily become liberated from the many obstacles of Maya, because their intellects are busy.

⁷⁸to maaya bhi busy dekh kinaara kar leti hai।

⁸⁵So, Maya sees that they are busy and steps away.

⁷⁹doosri baat - manan karne se shaktishaali banne ke kaaran svasthiti koi bhi paristhiti mein haar nahin khila sakti।

⁸⁶Secondly, the soul becomes powerful by churning and because of this, the stage of the self doesn’t allow them to experience defeat in any situation.

⁸⁰to manan shakti vaala antarmukhi sada sukhi rehta hai।

⁸⁷So, those who have churning power are introverted and thereby constantly happy.

⁸¹samay pramaan shaktiyon ko kaarya mein lagaane ki shakti hone ke kaaran jahaan shakti hai vahaan maaya se mukti hai।

⁸⁸Because they have the power to use the powers at the right time, they are liberated from Maya.

⁸²to aise bachche vijayi aatmaon ki list mein aate hain।

⁸⁹So, such children come in the list of victorious souls.

⁸³teesre bachche - sada sarva anubhvon mein magna rahne vaale।

⁹⁰The third variety are those who are always absorbed in all their experiences.

⁸⁴manan karna - yeh second stage hai lekin manan karte hue magna rehna - yeh first stage hai।

⁹¹To churn is the second stage, but to remain absorbed in the experience of it while churning it is the first stage.

⁸⁵magna rahne vaale svatah hi nirvighna to rehte hi hain lekin usse bhi oonchi vighna-vinaashak sthiti rehti hai arthaat svayan nirvighna ban auron ke bhi vighna-vinaashak ban sahayogi bante hain।

⁹²Those who remain absorbed automatically remain free from obstacles, but they have an even higher stage of being a destroyer of obstacles, that is, they remain free from obstacles themselves and they also co-operate in being destroyers of obstacles for others.

⁸⁶anubhav sabse bade te badi authority hai।

⁹³Experience is the greatest authority of all.

⁸⁷anubhav ki authority se baap samaan master almighty authority ki sthiti ka anubhav karte hain।

⁹⁴With the authority of experience, you experience the stage of being equal to the Father, a master almighty authority.

⁸⁸magna avastha vaale apne anubhav ke aadhaar se auron ko nirvighna banaane ke example bante hain kyonki kamjor aatmaayen unhon ke anubhav ko dekh svayan bhi himmat rakhti hain, utsaah mein aati hain - ham bhi aise ban sakte hain।

⁹⁵On the basis of their own experience, those who are absorbed in their experience become examples to make others free from obstacles. ⁹⁶This is because, seeing their experience, weak souls receive courage and become enthusiastic: We can also become like that.

⁸⁹magna rahne vaali aatmaayen baap samaan hone ke kaaran svatah hi behad ke vairaagya vritti vaali, behad ke sevaadhaari aur behad ke praapti ke nashe mein rahne vaale sahaj ban jaate hain।

⁹⁷Because souls who remain absorbed in that experience become equal to the Father, they automatically have an attitude of unlimited disinterest; they are unlimited servers and easily become those who stay in the intoxication of unlimited attainment.

⁹⁰magna rahne vaali aatmaayen sada karmaateet arthaat karmabandhan se nyaari aur sada baap ki pyaari hain।

⁹⁸Souls who are always absorbed in their experience are always karmateet, that is, they are detached from karmic bondage and are constantly loved by the Father.

⁹¹magan aatma sada tripta aatma, santushta aatma, sampanna aatma, sampoornata ke ati sameep aatma hai।

⁹⁹A soul absorbed in experiences is a fully satisfied soul, a contented soul, a full soul and a soul extremely close to perfection.

⁹²sada anubhav ki authority ke kaaran sahaj yogi, svatah yogi, aisi shreshtha jeevan, nyaari aur pyaari jeevan ka anubhav karte hain।

¹⁰⁰Because of constantly being an authority of experience, they experience the elevated life of an easy and natural yogi; they experience life to be lovely and unique.

⁹³unke mukh se anubhvi bol hone ke kaaran dil mein sama jaate hain aur varnan karne vaale ke bol dimaag tak baithte hain।

¹⁰¹Because the words on their lips are those of experience, these sit in people’s hearts whereas the words of those who simply speak only sit in their heads.

⁹⁴to samjha, first stage kya hai?

¹⁰²So, do you understand what the first stage is?

⁹⁵manan karne vaale bhi vijayi hain lekin sahaj aur sada mein antar hai।

¹⁰³Those who churn are also victorious, but there is a difference between that and being that easily and constantly.

⁹⁶magan rahne vaale sada baap ki yaad mein samaaye hue hote hain।

¹⁰⁴Those who remain absorbed in experience are constantly merged in remembrance of the Father.

⁹⁷to anubhav ko badhaao lekin pahle varnan se manan mein aao।

¹⁰⁵So, increase your experience, but first move from speaking to churning.

⁹⁸manan-shakti, magna-sthiti ko sahaj praapta kara leti hai।

¹⁰⁶Churning power easily enables you to attain the stage of being absorbed in experiences.

⁹⁹manan karte-karte anubhav svatah hi badhta jaayega।

¹⁰⁷By churning, your experiences will automatically continue to grow.

¹⁰⁰manan karne ka abhyaas ati aavashyak hai।

¹⁰⁸The practice of churning is absolutely essential.

¹⁰¹isliye manan-shakti ko badhaao।

¹⁰⁹So, increase your power of churning.

¹⁰²sunna aur sunaana to ati sahaj hai।

¹¹⁰It is extremely easy to listen and to speak.

¹⁰³manan-shakti vaale, magna rahne vaale sada poojya; varnan karne vaale sirf gaayan yogya hote hain।

¹¹¹Those who have churning power and who remain absorbed in experiences are always worthy of worship, whereas those who speak simply become worthy of praise.

¹⁰⁴to sada apne ko gaayan-poojan yogya banaao।

¹¹²So, make yourself constantly worthy of being praised and worshipped.

¹⁰⁵samjha?

¹¹³Do you understand?

¹⁰⁶sevaadhaari to teenon hain lekin seva ka prabhaav nambarvaar hai।

¹¹⁴All three are servers, but the impact of service is numberwise.

¹⁰⁷nambarvaar mein nahin aana, number one banna।

¹¹⁵Don’t become numberwise, become number one.

¹⁰⁸achha!

¹¹⁶Achcha.

¹⁰⁹sada apne ko double raajya adhikaari, double taajdhaari shreshtha aatma anubhav karne vaale, sada manan-shakti dvaara magan-sthiti ka anubhav karne vaale, sada baap samaan anubhvi, master almighty authority sthiti ke anubhvi-moorta banne vaale, sada apne shaktishaali poojya sthiti ko praapta karne vaale - aise number-one, sada vijayi bachchon ko baapdaada ka yaadapyaar aur namaste।

¹¹⁷To the elevated souls who constantly experience themselves to have a right to the double kingdom and who have a double crown, to those who always experience the stage of being absorbed in experiences with their churning power, to those who are experienced like the Father and who become embodiments of the experience of a master almighty authority stage, to those who constantly attain their powerful stage of being worthy of worship, to such number one, constantly victorious children, BapDada's love, remembrance and namaste.

¹¹⁰videshi bhaai bahinon ke group se

¹¹⁸BapDada speaking to a group of brothers and sisters from abroad:

¹¹¹videsh mein rehte svadesh, svasvaroop ki sada smriti mein rahne vaale ho?

¹¹⁹While living abroad, are you those who always stay in the awareness of your original land and your original form?

¹¹²jaise baap paramdham se is puraane paraaye desh mein pravesh ho aate hain, aise aap sabhi bhi paramdham nivaasi shreshtha aatmaayen, sahajyogi aatmaayen aise anubhav karti ho ki ham bhi paramdham nivaasi aatmaayen is saakaar shareer mein pravesh kar vishwa ke kaarya arth nimitta hai?

¹²⁰Just as the Father comes into this old foreign land from the supreme abode, in the same way, do you experience that all of you are also elevated and easy yogi souls who reside in the supreme abode, that you are also the souls who are residents of the supreme abode who have entered these corporeal bodies and are instruments for the task of the world?

¹¹³aap bhi avatrit hui brahman aatmaayen ho।

¹²¹You too are Brahmin souls who have incarnated here.

¹¹⁴shoodra jeevan samaapta hui, ab shuddh brahman aatmaayen ho।

¹²²The shudra life has ended, and you are now pure Brahmin souls.

¹¹⁵brahman kabhi apvitra nahin hote।

¹²³Brahmins never become impure.

¹¹⁶brahman arthaat pavitra।

¹²⁴Brahmins means pure.

¹¹⁷to brahman ho ya mix ho?

¹²⁵So, are you Brahmins or mixed?

¹¹⁸donon naanv mein paanv rakhne vaale nahin।

¹²⁶You are not those who put your feet in both boats.

¹¹⁹ek hi naanv mein donon paanv rakhne vaale।

¹²⁷You are those who put both feet in one boat.

¹²⁰to brahman aatmaayen avatrit aatmaayen hain।

¹²⁸So Brahmin souls are souls who have incarnated.

¹²¹vaise bhi jo bhi aatmaayen avtaar ban kar aai hain, avtaar roop se prasiddha hain, woh kislie aati hain?

¹²⁹In any case, what do souls who come as incarnations, who are well known as incarnations, come here for?

¹²²shreshtha parivartan karne ke liye।

¹³⁰They come to bring about elevated transformation.

¹²³to aap avtaaron ka kaam kya hai?

¹³¹So, what is the duty of you incarnations?

¹²⁴vishwa parivartan karna, raat ko din banaana, narka ko svarga banaana।

¹³²To transform the world, to change night into day, to change hell into heaven.

¹²⁵itna bada kaarya karne ke liye avatrit hue ho arthaat brahman bane ho!

¹³³You have incarnated to carry out such a big task, that is, you have become Brahmins for this.

¹²⁶yeh kaam yaad rehta hai na?

¹³⁴You remember this work, do you not?

¹²⁷laukik service bhi kislie karte ho?

¹³⁵Why do you do your lokik job?

¹²⁸income bhi kahaan lagaane ke liye?

¹³⁶You use your income for what purpose?

¹²⁹centre kholne ke liye karte ho va laukik parivaar ke liye karte ho?

¹³⁷Do you earn it to open a centre or for your lokik family?

¹³⁰agar yeh lakshya rehta hai ki kamaai bhi eeshvareey kaarya mein lagaane ke liye karte hain, laukik kaarya karte bhi seva hi yaad rehti hai na?

¹³⁸If you have the aim of earning an income to use for the Godly task, while doing your lokik job you would only remember service, would you not?

¹³¹aur kiske direction se karte ho?

¹³⁹On whose directions are you doing that?

¹³²jab baap ki shreemat pramaan karte ho to jiski shreemat hai vahi yaad aayega na?

¹⁴⁰Since you are doing it according to the Father's shrimat, you would then remember the One who has given you that shrimat, would you not?

¹³³isliye baapdaada kehte hain laukik kaarya karte bhi sada apne ko trustee samjho।

¹⁴¹This is why BapDada says: While doing your lokik jobs, always consider yourselves to be trustees.

¹³⁴trustee bhi ho aur vaaris bhi ho।

¹⁴²You are trustees and also heirs.

¹³⁵chaahe kahaan bhi rehte ho lekin man se samarpit ho to vaaris ho।

¹⁴³No matter where you may be living, if you are surrendered in your mind, you are heirs.

¹³⁶vaaris ka arth yeh nahin ki madhuban mein aakar raho, lekin seva kshetra par rehte bhi agar man se meraapan nahin hai arthaat samarpit hain to vaaris hain।

¹⁴⁴Heirs does not mean that you come and stay in Madhuban. ¹⁴⁵If you don't have the consciousness of “mine” in your mind while on the field of service, that is, if you are surrendered, then you are heirs.

¹³⁷to surrender ho ya abhi karmabandhan ke andar ho?

¹⁴⁶So, are you surrendered or are you, even now, under some karmic bondage?

¹³⁸jab man se samarpit ho gaye to samarpit aatma ko bandhan nahin lagega kyonki surrender ho gaye maana sabhi bandhanon ko bhi surrender kar diya।

¹⁴⁷When you have surrendered with your mind, then a surrendered soul would not find anything to be a bondage, because to be surrendered means you have also surrendered all your bondages.

¹³⁹agar man ko koi bhi bandhan kheenchata hai to samjho bandhan hai।

¹⁴⁸If any bondage pulls your mind, you must understand that there are still bondages.

¹⁴⁰baaki aata hai aur chala jaata hai to bandhan nahin।

¹⁴⁹However, if they come and then go away, then that is not bondage.

¹⁴¹to ham avtaar hain, oopar se aaye hain - yeh sada smriti mein rakho।

¹⁵⁰So, always have the awareness that you are incarnations who have come from up above.

¹⁴²avtaar aatmaayen kabhi shareer ke hisaab-kitaab ke bandhan mein nahin aayengi, videhi ban karke kaarya karengi।

¹⁵¹Souls who are incarnations would never enter into any bondage of karmic accounts of the body. ¹⁵²They will perform all tasks while being bodiless.

¹⁴³shareer ka aadhaar lete hain, lekin shareer ke bandhan mein nahin bandhate।

¹⁵³They take the support of bodies, but are not bound by the bondage of bodies.

¹⁴⁴to aise bane ho?

¹⁵⁴So, have you become like that?

¹⁴⁵to sada apne ko shareer ke bandhan se nyaara banaane ke liye avtaar samjho।

¹⁵⁵So, in order to always keep yourself free from any bondage of your body, consider yourself to be an incarnation.

¹⁴⁶is vidhi se chalte raho to sada bandhanmukta nyaare aur sada baap ke pyaare ban jaayenge।

¹⁵⁶Continue to move along in this way and you will be constantly free from bondage and loved by the Father.

¹⁴⁷vardaan:- apni vijay va saphalta ko nishchit samajhkar sada nishchint rahne vaale nishchaybuddhi bhav

¹⁵⁷Blessing: May you have an intellect filled with the faith that your victory and success is guaranteed and thereby remain constantly carefree.

¹⁴⁸jo bachche sada baap mein, svayan ke part mein aur drama ki har second ki act mein 100 pratishat nishchaybuddhi hain unki vijay va saphalta nishchit hai।

¹⁵⁸ The children whose intellects constantly have 100% faith in the Father, in their own parts and in every act of the drama at every second have guaranteed victory and success.

¹⁴⁹nishchit vijay hone ke kaaran ve sada nishchint rehte hain।

¹⁵⁹Because of having guaranteed victory, they are constantly carefree.

¹⁵⁰unke chehre se chinta ki koi bhi rekha dikhaai nahin degi।

¹⁶⁰No signs of worry are visible on their faces.

¹⁵¹unhein sada nishchay rehta hai ki yeh kaarya va yeh sankalp siddha hua hi pada hai।

¹⁶¹They always have the faith that that task or thought is already accomplished.

¹⁵²unhein kabhi kisi baat mein question nahin uth sakta।

¹⁶²They never have any questions in any situation.

¹⁵³slogan:- sunne-sunaane mein bhaavna aur bhaav ko badal dena hi vaayumandal kharaab karna hai।

¹⁶³Slogan: To change someone’s intention when you hear and relate something is to spoil the atmosphere.

¹⁶⁴*** Om Shanti ***