रविवार 2 मई 2021 की दैनिक मुरली

⁰02-05-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-12-87 madhuban

⁰ 02/05/21 Madhuban Avyakt BapDada Om Shanti 23/12/87

¹Manan śhakti aur magna sthiti

¹The power of churning and the stage of being absorbed in love.

²Āj double tājdhārī , double rājya adhikārī banānē vālē bāp viśhēṣh apnē double vidēśhī bachchō̃ sē milan manānē āyē haĩ .

²Today, the Father who makes you double crowned and gives you a right to the double kingdom has especially come to celebrate a meeting with His double-foreign children.

³Bāpdādā dēkh rahē haĩ ki chārō̃ ōr K|kē double vidēśhī snēhī , sahyōgī , sadā sēvā K|kē umaṅg-utsāh sē snēh aur sēvā , dōnō̃ mē̃ āgē baṛhtē jā rahē haĩ .

³BapDada is seeing that all the double-foreign, loving, co-operative children from everywhere are constantly moving forward both in love and in serving with constant zeal and enthusiasm.

⁴Har ēk K|kē man mē̃ yah utsāh hai ki hamē̃ bāp-dādā key|kī pratyakṣhatā kā jhaṇḍā laharānā hai .

⁴Each of you has the enthusiasm in your mind that you have to hoist the flag of BapDada's revelation.

⁵Her|har din utsāh K|kē kāraṇ , saṅgamyug kō utsav pramāṇ anubhav kartē uṛtē jā rahē haĩ kyōṅki jahā̃ her|har samay utsāh hai , chāhē bāpdādā sē yād dvārā milan manānē kā , chāhē sēvā dvārā pratyakṣhaphal prāpt hōnē K|kē anubhav K|kē utsāh mē̃ - dōnō̃ utsāh her|har ghaṛī , her|har din utsav kā anubhav karātē haĩ .

⁵Because of this enthusiasm, you are continuing to fly by experiencing every day of the confluence age to be a festival. ⁶Where there is enthusiasm at every moment - whether it is of celebrating a meeting with BapDada by having remembrance or the enthusiasm of experiencing instant fruit through doing service – both these types of enthusiasm make you experience every moment of every day to be a festival.

⁶Duniyā K|kē lōg viśhēṣh utsav K|kē din utsāh kā anubhav kartē haĩ lēkin brāhmaṇ ātmāō̃ kē liē saṅgamyug hī utsāh kā yug hai .

⁷People of the world experience enthusiasm on the day of a special festival, but for Brahmin souls the confluence age is itself the age of festivity.

⁷Her|har din nayā utsāh , umaṅg-ullās svataḥ hī anubhav hōtā rahtā hai isliē saṅgamyug K|kē her|har din khuśhī key|kī khurāk khātē , bāp dvārā anēk prāptiyō̃ K|kē guṇ gātē double light ban sadā utsāh mē̃ nāchtē rahtē haĩ .

⁸Every day you automatically continue to experience new enthusiasm, new zeal and encouragement. ⁹This is why every day, while eating the nourishment of happiness and singing praise of the many attainments you have received from the Father, you become double light and constantly continue to dance with enthusiasm.

⁸Utsav mē̃ kyā kartē haĩ  ?

¹⁰What do people do at a festival? ¹¹They eat, sing and dance.

⁹Khātē haĩ , gātē haĩ aur nāchtē haĩ .

¹²People abroad are now preparing for Christmas.

¹⁰Abhī vidēśh mē̃ viśhēṣh Christmas manānē key|kī taiyāriyā̃ kar rahē haĩ .

¹³They will eat, sing, play music and dance: this is what they will do, is it not?

¹¹Khānā , gānā , bajānā aur nāchnā yahī karē̃gē nā aur milan manāyēṅgē .

¹⁴They will also celebrate meeting one another.

¹²Āp her|har din kyā kartē hō  ?

¹⁵What do you do every day?

¹³Amr̥itvēlē sē lēkar rāt tak yahī kām kartē hō nā .

¹⁶This is what you do from amrit vela till night time, is it not?

¹⁴Sēvā bhī kartē hō , sēvā arthāt gyān dance kartē hō .

¹⁷You also do service, and service means to perform the dance of knowledge.

¹⁵Bāpdādā K|kē guṇō̃ K|kē gīt ātmāō̃ kō sunātē hō .

¹⁸You sing to souls the song of BapDada's virtues.

¹⁶Tō rōj utsav manātē hō nā .

¹⁹So, you celebrate a festival every day, do you not?

¹⁷Kōī din aisā nahī̃ jō sachchē brāhmaṇ yah kārya na kartē hō̃ .

²⁰There isn't a single day when true Brahmins do not carry out this task.

¹⁸Saṅgamyug kā her|har din utsāh bharē utsav kā din hai .

²¹Every day of the confluence age is a day of festivity filled with enthusiasm.

¹⁹Vah tō ēk-dō din manātē haĩ .

²²Those people only celebrate for one or two days.

²⁰Lēkin bāpdādā sabhī brāhmaṇ bachchō̃ kō aisē śhrēṣhṭh banātē haĩ , aisī golden gift dētē haĩ jō sadā kē liē sampann , sadā bharpūr ban jātē hō .

²³However, BapDada makes all you Brahmin children so elevated and gives you such a golden gift that you become complete and full for all time.

²¹Vō lōg Christmas K|kē din kā intjār kartē haĩ ki Christmas father ākar āj gift dēgē .

²⁴Those people wait for Christmas Day for Father Christmas to come and give them a gift.

²²Vah Christmas father kō yād kartē aur āp kisamis jaisā mīṭhā banānē vālē bāp kō yād kartē hō .

²⁵They remember Father Christmas, whereas you remember the Father who makes you as sweet as raisins (kissmiss).

²³Itnī gift miltī hai jō 21 janm yah gift chaltī rahtī hai  !

²⁶You receive so many gifts that they last you for 21 births.

²⁴Vah vināśhī gift thōṛā samay chal samāpt hō jāyēgī , yah avināśhī gift anēk janm āpkē sāth rahēgī .

²⁷Those perishable gifts will last for a short time and then perish, whereas these imperishable gifts will remain with you for many births.

²⁵Jaisē vō lōg Christmas tree kō sajātē haĩ . ²⁶Bāpdādā is bēhad K|kē world tree mē̃ āp chamaktē huē sitārō̃ kō , saṅgamyugī śhrēṣhṭh dhartī K|kē sitārō̃ kō avināśhī light-might svarūp mē̃ sthit hōnē kā anubhav karātē haĩ .

²⁸Just as those people decorate a Christmas tree, so BapDada gives you sparkling stars, you elevated confluence-aged stars of the earth on the unlimited world tree, the experience of being embodiments of imperishable light and might.

²⁷Vō lōg bhī star kō māntē haĩ , star sajātē haĩ .

²⁹Those people also believe in stars and they make decorations with stars.

²⁸Āp stars kā yādgār sthūl chamaktī huī lāiṭas K|kē rūp mē̃ dikhātē haĩ yā light sē sajātē yā phūlō̃ sē sajātē haĩ , yah kiskā yādgār hai  ?

³⁰They show a memorial of you stars in the form of sparkling physical lights; they either make decorations with lights or with flowers. ³¹Whose memorial is that?

²⁹Rūhānī khuśhbūdār phūlō̃-brāhmaṇ ātmāō̃ kā .

³²It is a memorial of the spiritual, fragrant flowers, you Brahmin souls.

³⁰Yah sab utsav āp saṅgamyugī brāhmaṇō̃ K|kē utsāh bharē utsavō̃ K|kē yādgār haĩ .

³³All of those festivals are a memorial of the festivals filled with enthusiasm of you confluence-aged Brahmin souls.

³¹Saṅgamyug par kalpa vr̥ikṣha K|kē chamaktē huē sitārē , rūhānī gulāb āp brāhmaṇ ātmāyē̃ hō .

³⁴At the confluence age, you Brahmin souls are the sparkling stars of the kalpa tree and spiritual roses.

³²Apnā hī yādgār svayã dēkh rahē hō .

³⁵You are seeing your own memorial.

³³Avināśhī bāp dvārā avināśhī ratna bantē hō , isliē antim janm tak apnā yādgār dēkh rahē hō .

³⁶You are made imperishable jewels by the imperishable Father and this is why you see your own memorial even in your last birth.

³⁴Double rūp kā yādgār dēkh rahē hō .

³⁷You see the memorial of the double form.

³⁵Saṅgamyug K|kē rūp kā yādgār bhinn-bhinn rūp sē , rīti sē dikhātē haĩ aur dūsrā bhaviṣhya dēv-pad kā yādgār dēkh rahē haĩ .

³⁸People portray the memorial of your form of the confluence age in different forms and ways. ³⁹Secondly, you see the memorial of your future deity status.

³⁶Na sirph apnē rūp kā yādgār dēkhtē hō lēkin āp śhrēṣhṭh ātmāō̃ K|kē śhrēṣhṭh karmō̃ kā bhī yādgār hai .

⁴⁰You not only see the memorial of your form but there is also the memorial of the elevated actions of you elevated souls.

³⁷Bāp aur bachchō̃ K|kē charitra kā bhī yādgār hai .

⁴¹There is also the memorial of the divine activities of the Father and the children.

³⁸Tō apnā yādgār dēkh sahaj yād ā jātā hai nā ki her|har kalp ham aisī viśhēṣh ātmāyē̃ bantē haĩ .

⁴²So, when you see your memorial, you easily remember, do you not, that you become such special souls every cycle?

³⁹Banē thē , banē haĩ aur āgē bhī bantē rahē̃gē .

⁴³You became that, you have become that and you will continue to become that.

⁴⁰Bāpdādā aisē sadā yād mē̃ rahnē vālē , jinhō̃ kā yādgār abhī hai , aisē bachchō̃ kō dēkh harṣhit hō rahē haĩ .

⁴⁴BapDada is pleased to see the children who constantly stay in remembrance and whose memorials exist at this time.

⁴¹Yād mē̃ rahnē vālō̃ kā yah yādgār hai .

⁴⁵This is a memorial of those who stay in remembrance.

⁴²Yād kā mahatva yādgār dēkh rahē hō .

⁴⁶You see the memorial of the importance of remembrance.

⁴³Tō double vidēśhī bachchō̃ kō apnā yādgār dēkh khuśhī hōtī hai nā .

⁴⁷So, you double-foreign children are happy to see your own memorial, are you not?

⁴⁴Bāpdādā kō double vidēśhī bachchō̃ kō dēkh double khuśhī hōtī hai , kyō̃  ?

⁴⁸BapDada has the double happiness of seeing the double-foreign children. ⁴⁹Why?

⁴⁵Ēk tō kōnē-kōnē mē̃ kalp pahlē vālē bichhuṛē huē , khōyē huē bachchē phir sē mil gayē .

⁵⁰Firstly, you are the children of the previous cycle who became separated and lost in every corner and have met once again.

⁴⁶Khōī huī chīz agar mil jātī hai tō khuśhī hōtī hai nā .

⁵¹When you find something you lost, you are so happy.

⁴⁷Bāp tō sabhī bachchō̃ kō dēkh khuśh hōtē , chāhē bhāratvāsī hō̃ , chāhē vidēśhī .

⁵²The Father is pleased to see all the children, whether they are residents of Bharat or abroad.

⁴⁸Dūsrī bāt double vidēśhī bachchō̃ kī hai jō bhinn dharm , bhinn rīti-rasma K|kē pardē K|kē andar chhipē huē hōtē bhī is pardē kō sahaj samāpt kar bāp K|kē ban gayē .

⁵³Secondly, the double-foreign children who were hidden behind the curtain of different religions and different customs and systems, have easily removed the curtain and now belong to the Father.

⁴⁹Yah pardā haṭānē key|kī viśhēṣhtā hai .

⁵⁴Their speciality is that of removing the curtain.

⁵⁰Pardē K|kē andar sē bhī bāp kō jānnē key|kī viśhēṣhtā double vidēśhiyō̃ kī hai .

⁵⁵The double foreigners have the speciality of knowing the Father while being behind the curtain.

⁵¹Tō double khuśhī hō gaī nā .

⁵⁶So, there is double happiness, is there not?

⁵²Double vidēśhī bachchō̃ kā niśhchay aur naśhā apnā alaukik hai .

⁵⁷The faith and intoxication of the double-foreign children is alokik.

⁵³Bāpdādā āj chārō̃ ōr K|kē double vidēśhī bachchō̃ kō viśhēṣh sadā utsāh mē̃ rahnē vālē , her|har din utsav manānē vālē , her|har din vardātā bāp dvārā viśhēṣh vardān vā viśhēṣh āśhīrvād lēnē key|kī diamond gift baṛē dil sē baṛē din kē liē dē rahē haĩ - sadā utsav bharī jīvan bhav , sadā sahaj uṛtī kalā K|kē anubhavī śhrēṣhṭh jīvan bhav .

⁵⁸Today, BapDada is especially giving all the double-foreign children from everywhere who constantly maintain zeal and enthusiasm, all those who celebrate every day as a festival, to such children BapDada is giving a diamond gift from the heart of the Father, the Bestower of Blessings, special blessings and good wishes on this big day: May you always have a life filled with enthusiasm. ⁵⁹May you constantly and easily have an elevated life by experiencing the flying stage.

⁵⁴Achchhā  !

⁶⁰Achcha.

⁵⁵Āj bāpdādā vatan mē̃ tīn prakār K|kē bachchō̃ kō dēkh rahē thē .

⁶¹Today, BapDada was seeing three types of children in the subtle region.

⁵⁶Tīn prakār kaunsē dēkhē  ?

⁶²Which three types did He see?

⁵⁷1 . varṇan karnē vālē , 2 . manan karnē vālē , 3 . anubhav mē̃ magna rahnē vālē .

⁶³1. Those who speak. ⁶⁴2. Those who churn. ⁶⁵3. Those who are always absorbed in experiences.

⁵⁸Yah tīn prakār K|kē bachchē dēśh-vidēśh K|kē sabhī bachchō̃ mē̃ dēkhē .

⁶⁶Baba saw these three types of children among all the children from this land and abroad.

⁵⁹Varṇan karnē vālē brāhmaṇ anēk dēkhē , manan karnē vālē bīch key|kī saṅkhyā mē̃ dēkhē , anubhav mē̃ magna rahnē vālē ussē bhī cum|kam saṅkhyā mē̃ dēkhē .

⁶⁷Baba saw many Brahmins who simply speak knowledge. ⁶⁸Those who churn the knowledge were the middle group and those who are always absorbed in experiencing it were even fewer in number.

⁶⁰Varṇan karnā ati sahaj hai , kyōṅki 63 janmō̃ K|kē saṅskār haĩ .

⁶⁹It is extremely easy to speak because it is a sanskar of 63 births.

⁶¹Ēk sunnā , dūsrā jō sunā vah varṇan karnā - yah kartē āyē hō .

⁷⁰One is to listen, and the other is to speak what you have heard and you have being doing that.

⁶²Bhakti mārg hai hī sunnā yā kīrtan dvārā , prārthanā dvārā varṇan karnā .

⁷¹The path of devotion is to listen and to speak through chanting and prayers.

⁶³Sāth-sāth dēh-abhimān mē̃ ānē K|kē kāraṇ vyarth bōlnā - yah pakkē saṅskār rahē haĩ .

⁷²As well as that, because of becoming body conscious, speaking of wasteful things has become a firm sanskar.

⁶⁴Jahā̃ vyarth bōl hōtā hai vahā̃ vistār svataḥ hī hōtā hai .

⁷³Where there are wasteful words, there is automatically expansion.

⁶⁵Svachintan antarmukhī banātā hai , parchintan varṇan karnē K|kē vistār mē̃ lātā hai .

⁷⁴Thoughts about the self make you introverted whereas thinking about others takes you into the expansion of speaking.

⁶⁶Tō varṇan karnē K|kē saṅskār anēk janmō̃ K|kē hōnē K|kē kāraṇ brāhmaṇ jīvan mē̃ bhī agyān sē badal gyān mē̃ tō ā jātē haĩ . ⁶⁷Gyān kō varṇan karnē mē̃ jaldī hōśhiyār hō jātē .

⁷⁵Therefore, because you have had the sanskar of speaking for many births, in Brahmin life too, when you change from being ignorant and come onto the path of knowledge, you quickly become clever in speaking knowledge.

⁶⁸Varṇan karnē vālē varṇan karnē K|kē samay tak khuśhī vā śhakti anubhav kartē haĩ lēkin sadākāl kē liē nahī̃ .

⁷⁶Those who speak only experience happiness and power at the time of speaking, not all the time.

⁶⁹Mukh sē jñān-dātā kā varṇan karnē K|kē kāraṇ śhakti aur khuśhī - yah gyān kā pratyakṣhaphal prāpt hō jātā hai lēkin śaktiśālī-svarūp , sadā khuśī-svarūp nahī̃ ban saktē .

⁷⁷Speaking of the Bestower of knowledge with their lips brings them the instant fruit of knowledge, which is power and happiness, but they are unable to become a constant embodiment of power or happiness.

⁷⁰Phir bhī gyān ratna haĩ aur direct bhagvānuvāch haĩ , isliē yathāśhakti prāpti svarūp ban jātē haĩ .

⁷⁸Nevertheless, because these are jewels of knowledge and the direct versions of God, they become embodiments of attainment according to their capacity.

⁷¹Manan karnē vālē sadā jō bhī suntē haĩ unkō manan kar svayã bhī her|har gyān key|kī point kā svarūp bantē haĩ .

⁷⁹Those who churn always churn what they hear and they also become embodiments of that point of knowledge.

⁷²Manan śhakti vālē guṇ-svarūp , śhakti-svarūp , gyān-svarūp aur yād-svarūp svataḥ hī ban jātē haĩ kyōṅki manan karnā arthāt buddhi dvārā gyān K|kē bhōjan kō hazam karnā hai .

⁸⁰Those who have churning power automatically become embodiments of virtue, embodiments of power, embodiments of knowledge and embodiments of remembrance, because to churn means that your intellect digests the food of knowledge.

⁷³Jaisē sthūl bhōjan agar hazam nahī̃ hōtā hai tō śhakti nahī̃ bantī hai , sirph mukh K|kē svād tak rah jātā hai . ⁷⁴Aisē varṇan karnē vālō̃ kō bhī sirph gyān mukh K|kē varṇan tak rah jātā .

⁸¹Just as you are unable to create energy for yourself if you’re not able to digest the food you eat - it just remains a taste in your mouth - in the same way, for those who simply speak knowledge, the knowledge just remains on their lips.

⁷⁵Lēkin vah buddhi dvārā manan śhakti dvārā dhāraṇ kar śhaktiśhālī ban jātē haĩ .

⁸²However, others become powerful when their intellects imbibe it through their power of churning.

⁷⁶Manan śhakti vālē sarv bātō̃ K|kē śhaktiśhālī ātmāyē̃ bantē haĩ .

⁸³Those who have churning power become powerful souls in all ways.

⁷⁷Manan karnē vālē sadā svachintan mē̃ busy rahnē K|kē kāraṇ māyā K|kē anēk vighnō̃ sē sahaj mukt hō jātē haĩ kyōṅki buddhi busy hai .

⁸⁴Those who churn are constantly busy thinking about the self and they thereby easily become liberated from the many obstacles of Maya, because their intellects are busy.

⁷⁸Tō māyā bhī busy dēkh kinārā kar lētī hai .

⁸⁵So, Maya sees that they are busy and steps away.

⁷⁹Dūsrī bāt - manan karnē sē śhaktiśhālī bannē K|kē kāraṇ svasthiti kōī bhī paristhiti mē̃ hār nahī̃ khilā saktī .

⁸⁶Secondly, the soul becomes powerful by churning and because of this, the stage of the self doesn’t allow them to experience defeat in any situation.

⁸⁰Tō manan śhakti vālā antarmukhī sadā sukhī rahtā hai .

⁸⁷So, those who have churning power are introverted and thereby constantly happy.

⁸¹Samay pramāṇ śhaktiyō̃ kō kārya mē̃ lagānē key|kī śhakti hōnē K|kē kāraṇ jahā̃ śhakti hai vahā̃ māyā sē mukti hai .

⁸⁸Because they have the power to use the powers at the right time, they are liberated from Maya.

⁸²Tō aisē bachchē vijayī ātmāō̃ key|kī list mē̃ ātē haĩ .

⁸⁹So, such children come in the list of victorious souls.

⁸³Tīsrē bachchē - sadā sarv anubhavō̃ mē̃ magna rahnē vālē .

⁹⁰The third variety are those who are always absorbed in all their experiences.

⁸⁴Manan karnā - yah second stage hai lēkin manan kartē huē magna rahnā - yah first stage hai .

⁹¹To churn is the second stage, but to remain absorbed in the experience of it while churning it is the first stage.

⁸⁵Magna rahnē vālē svataḥ hī nirvighna tō rahtē hī haĩ lēkin ussē bhī ūñchī vighna-vināśhak sthiti rahtī hai arthāt svayã nirvighna ban aurō̃ K|kē bhī vighna-vināśhak ban sahyōgī bantē haĩ .

⁹²Those who remain absorbed automatically remain free from obstacles, but they have an even higher stage of being a destroyer of obstacles, that is, they remain free from obstacles themselves and they also co-operate in being destroyers of obstacles for others.

⁸⁶Anubhav sabsē baṛē tē baṛī authority hai .

⁹³Experience is the greatest authority of all.

⁸⁷Anubhav key|kī authority sē bāp samān master almighty authority key|kī sthiti kā anubhav kartē haĩ .

⁹⁴With the authority of experience, you experience the stage of being equal to the Father, a master almighty authority.

⁸⁸Magna avasthā vālē apnē anubhav K|kē ādhār sē aurō̃ kō nirvighna banānē K|kē example bantē haĩ kyōṅki kamjōr ātmāyē̃ unhō̃ K|kē anubhav kō dēkh svayã bhī himmat rakhtī haĩ , utsāh mē̃ ātī haĩ - ham bhī aisē ban saktē haĩ .

⁹⁵On the basis of their own experience, those who are absorbed in their experience become examples to make others free from obstacles. ⁹⁶This is because, seeing their experience, weak souls receive courage and become enthusiastic: We can also become like that.

⁸⁹Magna rahnē vālī ātmāyē̃ bāp samān hōnē K|kē kāraṇ svataḥ hī bēhad K|kē vairāgya vr̥itti vālī , bēhad K|kē sēvādhārī aur bēhad K|kē prāpti K|kē naśhē mē̃ rahnē vālē sahaj ban jātē haĩ .

⁹⁷Because souls who remain absorbed in that experience become equal to the Father, they automatically have an attitude of unlimited disinterest; they are unlimited servers and easily become those who stay in the intoxication of unlimited attainment.

⁹⁰Magna rahnē vālī ātmāyē̃ sadā karmātīt arthāt karmbandhan sē nyārī aur sadā bāp key|kī pyārī haĩ .

⁹⁸Souls who are always absorbed in their experience are always karmateet, that is, they are detached from karmic bondage and are constantly loved by the Father.

⁹¹Magan ātmā sadā tr̥ipt ātmā , santuṣhṭ ātmā , sampann ātmā , sampūrṇtā K|kē ati samīp ātmā hai .

⁹⁹A soul absorbed in experiences is a fully satisfied soul, a contented soul, a full soul and a soul extremely close to perfection.

⁹²Sadā anubhav key|kī authority K|kē kāraṇ sahaj yōgī , svataḥ yōgī , aisī śhrēṣhṭh jīvan , nyārī aur pyārī jīvan kā anubhav kartē haĩ .

¹⁰⁰Because of constantly being an authority of experience, they experience the elevated life of an easy and natural yogi; they experience life to be lovely and unique.

⁹³Unkē mukh sē anubhavī bōl hōnē K|kē kāraṇ dil mē̃ samā jātē haĩ aur varṇan karnē vālē K|kē bōl dimāg tak baiṭhtē haĩ .

¹⁰¹Because the words on their lips are those of experience, these sit in people’s hearts whereas the words of those who simply speak only sit in their heads.

⁹⁴Tō samjhā , first stage kyā hai  ?

¹⁰²So, do you understand what the first stage is?

⁹⁵Manan karnē vālē bhī vijayī haĩ lēkin sahaj aur sadā mē̃ antar hai .

¹⁰³Those who churn are also victorious, but there is a difference between that and being that easily and constantly.

⁹⁶Magan rahnē vālē sadā bāp kī yād mē̃ samāyē huē hōtē haĩ .

¹⁰⁴Those who remain absorbed in experience are constantly merged in remembrance of the Father.

⁹⁷Tō anubhav kō baṛhāō lēkin pahlē varṇan sē manan mē̃ āō .

¹⁰⁵So, increase your experience, but first move from speaking to churning.

⁹⁸Manan-śakti , magn-sthiti kō sahaj prāpt karā lētī hai .

¹⁰⁶Churning power easily enables you to attain the stage of being absorbed in experiences.

⁹⁹Manan kartē-kartē anubhav svataḥ hī baṛhtā jāyēgā .

¹⁰⁷By churning, your experiences will automatically continue to grow.

¹⁰⁰Manan karnē kā abhyās ati āvaśhyak hai .

¹⁰⁸The practice of churning is absolutely essential.

¹⁰¹Isliē manan-śakti kō baṛhāō .

¹⁰⁹So, increase your power of churning.

¹⁰²Sunnā aur sunānā tō ati sahaj hai .

¹¹⁰It is extremely easy to listen and to speak.

¹⁰³Manan-śakti vālē , magna rahnē vālē sadā pūjya  ; varṇan karnē vālē sirph gāyan yōgya hōtē haĩ .

¹¹¹Those who have churning power and who remain absorbed in experiences are always worthy of worship, whereas those who speak simply become worthy of praise.

¹⁰⁴Tō sadā apnē kō gāyan-pūjan yōgya banāō .

¹¹²So, make yourself constantly worthy of being praised and worshipped.

¹⁰⁵Samjhā  ?

¹¹³Do you understand?

¹⁰⁶Sēvādhārī tō tīnō̃ haĩ lēkin sēvā kā prabhāv number-vār hai .

¹¹⁴All three are servers, but the impact of service is numberwise.

¹⁰⁷Number-vār mē̃ nahī̃ ānā , number one bannā .

¹¹⁵Don’t become numberwise, become number one.

¹⁰⁸Achchhā  !

¹¹⁶Achcha.

¹⁰⁹Sadā apnē kō double rājya adhikārī , double tājdhārī śhrēṣhṭh ātmā anubhav karnē vālē , sadā manan-śakti dvārā magan-sthiti kā anubhav karnē vālē , sadā bāp samān anubhavī , master almighty authority sthiti K|kē anubhavī-mūrt bannē vālē , sadā apnē śhaktiśhālī pūjya sthiti kō prāpt karnē vālē - aisē number-one , sadā vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁷To the elevated souls who constantly experience themselves to have a right to the double kingdom and who have a double crown, to those who always experience the stage of being absorbed in experiences with their churning power, to those who are experienced like the Father and who become embodiments of the experience of a master almighty authority stage, to those who constantly attain their powerful stage of being worthy of worship, to such number one, constantly victorious children, BapDada's love, remembrance and namaste.

¹¹⁰Vidēśhī bhāī bahinō̃ K|kē group sē

¹¹⁸BapDada speaking to a group of brothers and sisters from abroad:

¹¹¹Vidēśh mē̃ rahtē svadēśh , svasvarūp key|kī sadā smr̥iti mē̃ rahnē vālē hō  ?

¹¹⁹While living abroad, are you those who always stay in the awareness of your original land and your original form?

¹¹²Jaisē bāp paramdhām sē is purānē parāyē dēśh mē̃ pravēśh hō ātē haĩ , aisē āp sabhī bhī paramdhām nivāsī śhrēṣhṭh ātmāyē̃ , sahajyōgī ātmāyē̃ aisē anubhav kartī hō ki ham bhī paramdhām nivāsī ātmāyē̃ is sākār śharīr mē̃ pravēśh kar viśhva K|kē kārya arth|earth nimitt hai  ?

¹²⁰Just as the Father comes into this old foreign land from the supreme abode, in the same way, do you experience that all of you are also elevated and easy yogi souls who reside in the supreme abode, that you are also the souls who are residents of the supreme abode who have entered these corporeal bodies and are instruments for the task of the world?

¹¹³Āp bhī avatarit huī brāhmaṇ ātmāyē̃ hō .

¹²¹You too are Brahmin souls who have incarnated here.

¹¹⁴Śhūdra jīvan samāpt huī , ab śhuddha brāhmaṇ ātmāyē̃ hō .

¹²²The shudra life has ended, and you are now pure Brahmin souls.

¹¹⁵Brāhmaṇ kabhī apavitr nahī̃ hōtē .

¹²³Brahmins never become impure.

¹¹⁶Brāhmaṇ arthāt pavitra .

¹²⁴Brahmins means pure.

¹¹⁷Tō brāhmaṇ hō yā mix hō  ?

¹²⁵So, are you Brahmins or mixed?

¹¹⁸Dōnō̃ nānv mē̃ pāṅw rakhnē vālē nahī̃ .

¹²⁶You are not those who put your feet in both boats.

¹¹⁹Ēk hī nānv mē̃ dōnō̃ pāṅw rakhnē vālē .

¹²⁷You are those who put both feet in one boat.

¹²⁰Tō brāhmaṇ ātmāyē̃ avatarit ātmāyē̃ haĩ .

¹²⁸So Brahmin souls are souls who have incarnated.

¹²¹Vaisē bhī jō bhī ātmāyē̃ avatār ban kar āī haĩ , avatār rūp sē prasiddh haĩ , vah kisliē ātī haĩ  ?

¹²⁹In any case, what do souls who come as incarnations, who are well known as incarnations, come here for?

¹²²Śhrēṣhṭh parivartan karnē kē liē .

¹³⁰They come to bring about elevated transformation.

¹²³Tō āp avatārō̃ kā kām kyā hai  ?

¹³¹So, what is the duty of you incarnations?

¹²⁴Viśhva parivartan karnā , rāt kō din banānā , nark kō svarg banānā .

¹³²To transform the world, to change night into day, to change hell into heaven.

¹²⁵Itnā baṛā kārya karnē kē liē avatarit huē hō arthāt brāhmaṇ banē hō  !

¹³³You have incarnated to carry out such a big task, that is, you have become Brahmins for this.

¹²⁶Yah kām yād rahtā hai nā  ?

¹³⁴You remember this work, do you not?

¹²⁷Laukik service bhī kisliē kartē hō  ?

¹³⁵Why do you do your lokik job?

¹²⁸Income bhī kahā̃ lagānē kē liē  ?

¹³⁶You use your income for what purpose?

¹²⁹Centre khōlnē kē liē kartē hō vā laukik parivār kē liē kartē hō  ?

¹³⁷Do you earn it to open a centre or for your lokik family?

¹³⁰Agar yah lakṣhya rahtā hai ki kamāī bhī īśhvarīy kārya mē̃ lagānē K|kē liyē kartē haĩ , laukik kārya kartē bhī sēvā hī yād rahtī hai nā  ?

¹³⁸If you have the aim of earning an income to use for the Godly task, while doing your lokik job you would only remember service, would you not?

¹³¹Aur kiskē direction sē kartē hō  ?

¹³⁹On whose directions are you doing that?

¹³²Jab bāp key|kī śhrīmat pramāṇ kartē hō tō jiskī śhrīmat hai vahī yād āyēgā nā  ?

¹⁴⁰Since you are doing it according to the Father's shrimat, you would then remember the One who has given you that shrimat, would you not?

¹³³Isliē bāpdādā kahtē haĩ laukik kārya kartē bhī sadā apnē kō trustee samjhō .

¹⁴¹This is why BapDada says: While doing your lokik jobs, always consider yourselves to be trustees.

¹³⁴Trustee bhī hō aur vāris bhī hō .

¹⁴²You are trustees and also heirs.

¹³⁵Chāhē kahā̃ bhī rahtē hō lēkin man sē samarpit hō tō vāris hō .

¹⁴³No matter where you may be living, if you are surrendered in your mind, you are heirs.

¹³⁶Vāris kā arth|earth yah nahī̃ ki madhuban mē̃ ākar rahō , lēkin sēvā kṣhētra par rahtē bhī agar man sē mērāpan nahī̃ hai arthāt samarpit haĩ tō vāris haĩ .

¹⁴⁴Heirs does not mean that you come and stay in Madhuban. ¹⁴⁵If you don't have the consciousness of “mine” in your mind while on the field of service, that is, if you are surrendered, then you are heirs.

¹³⁷Tō surrender hō yā abhī karmbandhan K|kē anḍar hō  ?

¹⁴⁶So, are you surrendered or are you, even now, under some karmic bondage?

¹³⁸Jab man sē samarpit hō gayē tō samarpit ātmā kō bandhan nahī̃ lagēgā kyōṅki surrender hō gayē mānā sabhī bandhanō̃ kō bhī surrender kar diyā .

¹⁴⁷When you have surrendered with your mind, then a surrendered soul would not find anything to be a bondage, because to be surrendered means you have also surrendered all your bondages.

¹³⁹Agar man kō kōī bhī bandhan khīñchtā hai tō samjhō bandhan hai .

¹⁴⁸If any bondage pulls your mind, you must understand that there are still bondages.

¹⁴⁰Bākī ātā hai aur chalā jātā hai tō bandhan nahī̃ .

¹⁴⁹However, if they come and then go away, then that is not bondage.

¹⁴¹Tō ham avatār haĩ , ūpar sē āyē haĩ - yah sadā smr̥iti mē̃ rakhō .

¹⁵⁰So, always have the awareness that you are incarnations who have come from up above.

¹⁴²Avatār ātmāyē̃ kabhī śharīr K|kē hisāb-kitāb K|kē bandhan mē̃ nahī̃ āyēṅgī , vidēhī ban karkē kārya karē̃gī .

¹⁵¹Souls who are incarnations would never enter into any bondage of karmic accounts of the body. ¹⁵²They will perform all tasks while being bodiless.

¹⁴³Śharīr kā ādhār lētē haĩ , lēkin śharīr K|kē bandhan mē̃ nahī̃ bandhtē .

¹⁵³They take the support of bodies, but are not bound by the bondage of bodies.

¹⁴⁴Tō aisē banē hō  ?

¹⁵⁴So, have you become like that?

¹⁴⁵Tō sadā apnē kō śharīr K|kē bandhan sē nyārā banānē kē liē avatār samjhō .

¹⁵⁵So, in order to always keep yourself free from any bondage of your body, consider yourself to be an incarnation.

¹⁴⁶Is vidhi sē chaltē rahō tō sadā bandhanmukt nyārē aur sadā bāp K|kē pyārē ban jāyēṅgē .

¹⁵⁶Continue to move along in this way and you will be constantly free from bondage and loved by the Father.

¹⁴⁷Vardān  : apnī vijay vā saphaltā kō niśhchit samajhkar sadā niśhchint rahnē vālē niśhchaybuddhi bhav

¹⁵⁷Blessing: May you have an intellect filled with the faith that your victory and success is guaranteed and thereby remain constantly carefree.

¹⁴⁸Jō bachchē sadā bāp mē̃ , svayã K|kē part mē̃ aur drama key|kī her|har second key|kī act mē̃ 100 pratiśhat niśhchaybuddhi haĩ unkī vijay vā saphaltā niśhchit hai .

¹⁵⁸ The children whose intellects constantly have 100% faith in the Father, in their own parts and in every act of the drama at every second have guaranteed victory and success.

¹⁴⁹Niśhchit vijay hōnē K|kē kāraṇ vē|way sadā niśhchint rahtē haĩ .

¹⁵⁹Because of having guaranteed victory, they are constantly carefree.

¹⁵⁰Unkē chēhrē sē chintā key|kī kōī bhī rēkhā dikhāī nahī̃ dēgī .

¹⁶⁰No signs of worry are visible on their faces.

¹⁵¹Unhē̃ sadā niśhchay rahtā hai ki yah kārya vā yah saṅkalp siddha huā hī paṛā hai .

¹⁶¹They always have the faith that that task or thought is already accomplished.

¹⁵²Unhē̃ kabhī kisī bāt mē̃ question nahī̃ uṭh saktā .

¹⁶²They never have any questions in any situation.

¹⁵³Slōgan  : sunanē-sunānē mē̃ bhāvnā aur bhāv kō badal dēnā hī vāyumaṇḍal kharāb karnā hai .

¹⁶³Slogan: To change someone’s intention when you hear and relate something is to spoil the atmosphere.

¹⁶⁴*** Om Shanti ***