रविवार 9 मई 2021 की दैनिक मुरली

⁰09-05-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 27-12-87 madhuban

⁰ 09/05/21 Madhuban Avyakt BapDada Om Shanti 27/12/87

¹Niśhchay buddhi vijayī ratnō̃ key|kī niśhāniyā̃

¹Signs of the victorious jewels whose intellects have faith.

²Āj bāpdādā apnē chārō̃ ōr K|kē niśhchaybuddhi vijayī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is looking at His victorious children everywhere whose intellects have faith.

³Har ēk bachchē K|kē niśhchay kī niśhāniyā̃ dēkh rahē haĩ .

³He is looking at the signs of faith in every child. ⁴The main signs of faith are:

⁴Niśhchay kī viśhēṣh niśhāniyā̃ - ( 1 ) jaisā niśhchay vaisā karma , vāṇī mē̃ her|har samay chēhrē par rūhānī naśhā dikhāī dēgā .

⁵1. As is your faith, accordingly, the spiritual intoxication will be visible in your actions and words and on your face at every moment.

⁵ ( 2 ) her|har karma , saṅkalp mē̃ vijay sahaj pratyakṣhaphal K|kē rūp mē̃ anubhav hōgī .

⁶2. You will easily experience victory in your every action and thought in a practical way.

⁶Mēhnat K|kē rūp mē̃ nahī̃ , lēkin pratyakṣhaphal vā adhikār K|kē rūp mē̃ vijay anubhav hōgī .

⁷You will experience victory, not in some form of effort, but in the form of visible fruit and a right.

⁷ ( 3 ) apnē śhrēṣhṭh bhāgya , śhrēṣhṭh jīvan vā bāp aur parivār K|kē sambandh-sampark dvārā ēk percent bhī sanśhay saṅkalpamātra bhī nahī̃ hōgā .

⁸3. There won't be even one per cent doubt, even in your thoughts, in your elevated fortune, in your elevated life, in the Father or in your connections and relationships with the family.

⁸ ( 4 ) question mark samāpt , her|har bāt mē̃ bindu ban bindu lagānē vālē hōṅgē .

⁹4. All question marks will have finished and you will have become a point who puts a full stop in every situation.

⁹ ( 5 ) niśhchaybuddhi her|har samay apnē kō bēphikar bādśhāh sahaj svataḥ anubhav karē̃gē arthāt bār-bār smr̥iti lānē key|kī mēhnat nahī̃ karnī paṛēgī .

¹⁰5. When your intellect has faith you will easily and automatically experience yourself to be a carefree emperor at every moment. ¹¹That is, you will not repeatedly have to make effort to bring that awareness.

¹⁰Maĩ bādśhāh hū̃ , yah kahnē key|kī mēhnat nahī̃ karnī paṛēgī lēkin sadā sthiti K|kē śhrēṣhṭh āsan vā siṃhāsan par sthit haĩ hī .

¹²You won't have to labour to say, "I am an emperor", but you will be constantly stable on the elevated seat of your throne.

¹¹Jaisē laukik jīvan mē̃ kōī bhī paristhiti pramāṇ sthiti bantī hai .

¹³In worldly life, your stage is created according to the situation.

¹²Chāhē duḥkh key|kī , chāhē sukh key|kī , us sthiti key|kī anubhūti mē̃ svataḥ hī rahtē haĩ , bār-bār mēhnat nahī̃ kartē - maĩ sukhī hū̃ vā maĩ duḥkhī hū̃ .

¹⁴Whether it is a stage of happiness or sorrow, you automatically stay in the experience of that stage; you don't repeatedly have to remind yourself: “I am happy” or “I am unhappy.”

¹³Bēphikar bādśhāh key|kī sthiti kā anubhav svataḥ sahaj hōtā hai .

¹⁵You easily and naturally experience the stage of being a carefree emperor.

¹⁴Agyānī jīvan mē̃ paristhitiyō̃ pramāṇ sthiti bantī hai lēkin śhaktiśhālī alaukik brāhmaṇ jīvan mē̃ paristhiti pramāṇ sthiti nahī̃ bantī lēkin bēphikar bādśhāh key|kī sthiti vā śhrēṣhṭh sthiti bāpdādā dvārā prāpt huī knowledge key|kī light-might dvārā , yād kī śhakti dvārā jiskō kahē̃gē gyān aur yōg key|kī śhaktiyō̃ kā varsā bāp dvārā miltā hai .

¹⁶In worldly life, your stage is created according to the situation, but in this powerful alokik Brahmin life, your stage is not created according to the situation, for you have the elevated stage of a carefree emperor through receiving the light and might of knowledge from BapDada and from the power of remembrance. ¹⁷You would refer to this as: receiving the inheritance of the powers of knowledge and yoga from the Father.

¹⁵Tō brāhmaṇ jīvan mē̃ bāp K|kē varsē dvārā vā satgurū K|kē vardān dvārā vā bhāgyavidhātā dvārā prāpt huē śhrēṣhṭh bhāgya dvārā sthiti prāpt hōtī hai .

¹⁸In Brahmin life you attain your stage through the inheritance from the Father, through the blessings from the Satguru and the elevated fortune you receive from the Bestower of Fortune.

¹⁶Agar paristhiti K|kē ādhār par sthiti hai tō śhaktiśhālī kaun huā  ?

¹⁹If your stage is based on the situation, then, who is more powerful?

¹⁷Paristhiti powerful hō jāyēgī nā .

²⁰The situation would be more powerful, would it not?

¹⁸Aur paristhiti K|kē ādhār par sthiti banānē vālā kabhī bhī achal , aḍōl nahī̃ rah saktā .

²¹Those who create their stage on the basis of the situation can never become unshakeable and immovable.

¹⁹Jaisē agyānī jīvan mē̃ abhī-abhī dēkhō bahut khuśhī mē̃ nāch rahē haĩ aur abhī-abhī ulṭē sōyē huē haĩ .

²²In a life without knowledge, one minute they are dancing with a lot of happiness, and the next minute they are sleeping on their stomachs.

²⁰Tō alaukik jīvan mē̃ aisī halchal vālī sthiti nahī̃ hōtī .

²³In alokik life, you don't have a stage of such fluctuation.

²¹Paristhiti K|kē ādhār par nahī̃ lēkin apnē varsē aur vardān K|kē ādhār par vā apnī śhrēṣhṭh sthiti K|kē ādhār par paristhiti kō parivartan karnē vālā hōgā .

²⁴You are not dependent on the situation but, on the basis of your inheritance, blessings and your elevated stage, you transform the situation.

²²Tō niśhchay buddhi is kāraṇ sadā bēphikar bādśhāh hai kyōṅki phikar hōtā hai kōī aprāpti vā kamī hōnē K|kē kāraṇ . ²³Agar sarv prāptisvarūp hai , master sarvśhaktivān hai tō phikar kis bāt kā rahā  ?

²⁵So, because of this, one whose intellect has faith is always a carefree emperor. ²⁶You worry when something is lacking or something is missing, but if you are an embodiment of all attainments, if you are a master almighty authority, what is there to worry about?

²⁴ ( 6 ) niśhchaybuddhi arthāt sadā bāp par balihār jānē vālē .

²⁷6. When your intellect has faith, you always surrender to the Father.

²⁵Balihār arthāt sarvanśha samarpit .

²⁸To surrender means to surrender completely.

²⁶Sarv vanśh sahit samarpit . ²⁷Chāhē dēh bhān mē̃ lānē vālē vikārō̃ kā vanśh , chāhē dēh K|kē sambandh kā vanśh , chāhē dēh K|kē vināśhī padārthō̃ key|kī ichchhāō̃ kā vanśh .

²⁹To surrender every trace and progeny, whether it is the progeny of vices that bring you into body consciousness, the progeny of bodily relations or the progeny of a desire for temporary things associated with the body.

²⁸Sarv vanśh mē̃ yah sab ā jātā hai .

³⁰All of those things are included in the progeny.

²⁹Sarvanśha samarpit vā sarvanśha tyāgī ēk hī bāt hai .

³¹To be completely surrendered and to be a complete renunciate are the same thing.

³⁰Samarpit hōnā iskō nahī̃ kahā jātā ki madhuban mē̃ baiṭh gayē vā sēvākēndrō̃ par baiṭh gayē .

³²To surrender doesn't mean that you sit in Madhuban or at a centre.

³¹Yah bhī ēk sīṛhī hai jō sēvā arth|earth apnē kō arpaṇ kartē haĩ lēkin ' sarvanśha arpit ' - yah sīṛhī key|kī mañjil hai .

³³To offer yourself for service is a step on the ladder, but to surrender yourself completely is the destination of the ladder.

³²Ēk sīṛhī chaṛh gayē lēkin mañjil par pahuñchnē vālē niśhchay buddhi key|kī niśhānī hai - tīnō̃ hī vanśh sahit arpit .

³⁴You have climbed one step of the ladder, but the sign of one whose intellect has faith who reaches the destination, is that he would have surrendered all three progenies.

³³Tīnō̃ hī bātē̃ spaṣhṭ jān gayē nā .

³⁵You now know all three things very clearly, do you not?

³⁴Vanśh tab samāpt hōtā hai jab svapn vā saṅkalp mē̃ bhī aṅśh mātra nahī̃ .

³⁶All progeny ends when there isn’t the slightest trace of it in your dreams or thoughts.

³⁵Agar aṅśh hai tō vanśh paidā hō hī jāyēgā isliē sarvanśha tyāgī kī paribhāṣhā ati guhya hai .

³⁷If any trace remains, a progeny will be created. ³⁸This is why the definition of a complete renunciate is extremely deep.

³⁶Yah bhī kabhī sunāyēṅgē .

³⁹Baba will tell you more at some other time.

³⁷ ( 7 ) niśhchaybuddhi sadā bēphikar , niśhchinta hōgā .

⁴⁰7. One whose intellect has faith will always be carefree and free from worry.

³⁸Her|har bāt mē̃ vijay prāpt hōnē K|kē naśhē mē̃ niśhchit anubhav karēgā .

⁴¹He will experience the intoxication of guaranteed victory in every situation.

³⁹Tō niśhchay , niśhchinta aur niśhchit - yah her|har samay anubhav karāyēgā .

⁴²Faith enables you to experience being carefree with a guarantee at every moment.

⁴⁰ ( 8 ) vah sadā svayã bhī naśhē mē̃ rahē̃gē aur unkē naśhē kō dēkh dūsrō̃ kō bhī yah rūhānī naśhā anubhav hōgā .

⁴³8. Such a soul will always remain intoxicated and, seeing his intoxication, others too will experience that spiritual intoxication.

⁴¹Aurō̃ kō bhī rūhānī naśhē mē̃ bāp key|kī madad sē svayã key|kī sthiti sē anubhav karāyēgā .

⁴⁴He will give others an experience of spiritual intoxication with help from the Father and his own stage.

⁴²Niśhchaybuddhi key|kī vā rūhānī naśhē mē̃ rahnē vālē K|kē jīvan key|kī viśhēṣhatāyē̃ kyā hōṅgī  ?

⁴⁵What would be the specialities of someone whose intellect has faith and who stays in spiritual intoxication?

⁴³Pahlī bāt - jitnā hī śhrēṣhṭh naśhā utnā hī nimitt bhāv her|har jīvan K|kē charitra mē̃ hōgā .

⁴⁶Firstly, to the extent that there is elevated intoxication, so he would accordingly have humility in every act of life.

⁴⁴Nimitt bhāv key|kī viśhēṣhtā K|kē kāraṇ nirmāṇ buddhi .

⁴⁷Because of having the speciality of humility, he would have a creative intellect.

⁴⁵Buddhi par dhyān dēnā - jitnī nirmān buddhi hōgī utnā nirmāṇ kartē rahē̃gē , nav nirmāṇ kahtē hō nā .

⁴⁸He would pay attention to the intellect: to the extent that it is humble, so it is creative. ⁴⁹You speak of renewal.

⁴⁶Tō nav nirmāṇ karnē vālī buddhi hōgī . ⁴⁷Tō nirmān bhī hōṅgē , nav-nirmān bhī karē̃gē .

⁵⁰So, his intellect would be one that brings about renewal; he would be creative and also humble.

⁴⁸Jahā̃ yah viśhēṣhatāyē̃ haĩ uskō hī kahā jātā hai - niśhchaybuddhi vijayī .

⁵¹Where there are these specialities, such a person is called victorious because his intellect has faith.

⁴⁹Nimitt , nirmān aur nirmāṇ .

⁵²An instrument, creative and humble.

⁵⁰Niśhchaybuddhi key|kī bhāṣhā kyā hōgī  ?

⁵³What would be the language of one whose intellect has faith?

⁵¹Niśhchaybuddhi key|kī bhāṣhā mē̃ sadā madhurtā tō common bāt hai lēkin udārtā hōgī .

⁵⁴To be constantly sweet in his language is a common thing for one whose intellect has faith, but he would also have generosity.

⁵²Udārtā kā arth|earth hai sarv ātmāō̃ kē prati āgē baṛhānē key|kī udārtā hōgī .

⁵⁵Generosity means he would have the generosity to make all souls move forward.

⁵³' pahlē āp ' , ' maĩ-maĩ ' nahī̃ .

⁵⁶“You first” not “Me, me”.

⁵⁴Udārtā arthāt dūsrē kō āgē rakhnā . ⁵⁵Jaisē brahmā bāp nē sadaiv pahlē jagat ambā vā bachchō̃ kō rakhā - mērē sē bhī tīkhī jagadambā hai , mērē sē bhī tīkhē yah bachchē haĩ .

⁵⁷Generosity means to keep others ahead, just as Father Brahma always kept Mother Jagadamba and the children at the front: Jagadamba is cleverer than I am; these children are cleverer than I am.

⁵⁶Yah udārtā key|kī bhāṣhā hai .

⁵⁸This is the language of generosity.

⁵⁷Aur jahā̃ udārtā hai , svayã kē prati āgē rahnē key|kī ichchhā nahī̃ hai , vahā̃ drama anusār svataḥ hī manaicchit phal prāpt hō hī jātā hai .

⁵⁹Where there is generosity, where you don't have any desire to keep yourself in the front, then, according to the drama, you automatically receive the fruit you desire.

⁵⁸Jitnā svayã ichchhā mātram avidyā key|kī sthiti mē̃ rahtē , utnā bāp aur parivār achchhā , yōgya samajh uskō hī pahlē rakhtē haĩ .

⁶⁰The more you stay in the stage of being ignorant of all desires, the more the Father and the family consider you to be worthy and keep you in the front.

⁵⁹Tō pahlē āp man sē kahnē vālē pīchhē rah nahī̃ saktē .

⁶¹So, those who say “You first” in their minds (hearts) cannot be left behind.

⁶⁰Vah man sē pahlē āp kahtā tō sarv dvārā pahlē āp hō hī jātā hai .

⁶²They say, “You first” in their minds, and so they are automatically put first by everyone.

⁶¹Lēkin ichchhā vālā nahī̃ .

⁶³However, someone with this desire would not be.

⁶²Tō niśhchaybuddhi key|kī bhāṣhā sadā udārtā vālī bhāṣhā , santuṣhṭatā key|kī bhāṣhā , sarv K|kē kalyāṇ key|kī bhāṣhā .

⁶⁴So, the language of someone whose intellect has faith is that of generosity, the language of contentment and the language of benefiting everyone.

⁶³Aisī bhāṣhā vālē kō kahē̃gē niśhchaybuddhi vijayī .

⁶⁵Someone with such language would be said to be victorious because his intellect has faith.

⁶⁴Niśhchaybuddhi tō sabhī hō nā  ?

⁶⁶All of your intellects have faith, do they not?

⁶⁵Kyōṅki niśhchay hī foundation hai .

⁶⁷Because faith is the foundation.

⁶⁶Lēkin jab paristhitiyō̃ kā , māyā kā , saṅskārō̃ kā , bhinn-bhinn svabhāvō̃ kā tūphān ātā hai tab mālūm paṛtā hai niśhchay kā foundation kitnā majbūt hai .

⁶⁸However, when the storms of situations, of Maya, of sanskars and the different forms of nature come, you then know how strong the foundation of your faith is.

⁶⁷Jaisē is purānī duniyā mē̃ bhinn-bhinn prakār K|kē tūphān ātē haĩ nā .

⁶⁹In this old world, you have different types of storms, do you not?

⁶⁸Kabhī vāyu kā , kabhī samudra kā … aisē yahā̃ bhī bhinn-bhinn prakār K|kē tūphān ātē haĩ .

⁷⁰Sometimes of the wind, sometimes of the ocean. ⁷¹In the same way, here, too, you have different types of storms.

⁶⁹Tūphān kyā kartā hai  ?

⁷²What does a storm do?

⁷⁰Pahlē uṛātā hai phir phēṅktā hai .

⁷³It first blows you and then throws you.

⁷¹Tō yah tūphān bhī pahlē tō apnī taraph mauj mē̃ uṛātē haĩ .

⁷⁴So, here storms also first pull you to themselves with pleasure.

⁷²Alpkāl K|kē naśhē mē̃ ūñchē lē jātē haĩ kyōṅki māyā bhī jān gaī hai ki binā prāpti yah mērī taraph hōnē vālē nahī̃ hai .

⁷⁵They take you high in some temporary intoxication, because Maya also knows that you will not go to her unless there is some attainment.

⁷³Tō pahlē artificial prāpti mē̃ ūpar uṛātī hai .

⁷⁶So, she first makes you fly high with artificial attainment.

⁷⁴Phir nīchē girtī kalā mē̃ lē ātī hai .

⁷⁷Then she drops you down in the falling stage.

⁷⁵Chatur hai .

⁷⁸She is clever.

⁷⁶Tō niśhchaybuddhi key|kī nazar trinētrī hōtī hai , tīsrē nētra sē tīnō̃ kālō̃ kō dēkh lētē hē̃ , isliē kabhī dhōkhā nahī̃ khā saktē .

⁷⁹So the vision of those whose intellects have faith is that of three eyes (trinetri); they see the three aspects of time with their third eyes, and they can therefore never be deceived.

⁷⁷Tō niśhchay kī parakh tūphān K|kē samay hōtī hai .

⁸⁰So, faith is tested at the time of a storm.

⁷⁸Jaisē tūphān baṛē-baṛē purānē vr̥ikṣha K|kē foundation kō ukhāṛ lētē haĩ .

⁸¹Just as storms uproot the foundations of big, old trees, so these storms of Maya also try to uproot the foundation of your faith.

⁷⁹Tō yah māyā K|kē tūphān bhī niśhchay K|kē foundation kō ukhēṛnē key|kī kōśhiśh kartē haĩ .

⁸²However, the result is that the foundation is not uprooted that much, but it shakes a lot.

⁸⁰Lēkin result mē̃ ukhaṛatē cum|kam haĩ , hiltē jyādā haĩ .

⁸³The foundation even becomes weak because of being shaken.

⁸¹Hilnē sē bhī foundation kachchā hō jātā hai .

⁸⁴So, at such a time, check the foundation of your faith.

⁸²Tō aisē samay par apnē niśhchay K|kē foundation kō check karō .

⁸⁵If you ask anyone if they have firm faith, what would they say?

⁸³Vaisē kōī sē bhī pūchhē̃gē - niśhchay pakkā hai  ?

⁸⁶They would give you a very good lecture.

⁸⁴Tō kyā kahē̃gē  ?

⁸⁷It is good to have faith.

⁸⁵Bahut achchhā bhāṣhaṇ karē̃gē . ⁸⁶Achchhā bhī hai niśhchay mē̃ rahnā . ⁸⁷Lēkin samay par agar niśhchay hiltā bhī hai tō niśhchay kā hilnā arthāt janm-janm key|kī prālabdh sē hilnā isliē tūphānō̃ K|kē samay check karō - kōī had kā mān-śhān na dē vā vyarth saṅkalpō̃ K|kē rūp mē̃ māyā kā tūphān āyē , jō chāhnā rakhtē hō vah chāhnā arthāt ichchhā pūrṇ na hō , aisē time par jō niśhchay hai ki maĩ samarth bāp key|kī samarth ātmā hū̃ - vah yād rahtā hai vā vyarth samarth kē ūpar vijayī hō jātā hai  ?

⁸⁸However, if, at such a time your faith shakes, then, for it to shake means that you are also shaken from your reward for birth after birth. ⁸⁹Therefore, check at the time of storms: when someone doesn't give you some limited name or regard, or when the storms of Maya come in the form of wasteful thoughts, when the desires you have are not being fulfilled, then, at that time, do you remember your faith of being a powerful soul of the Almighty Father? ⁹⁰Or, does the wasteful become victorious over the powerful? ⁹¹If the wasteful becomes victorious, then the foundation of your faith would shake, would it not?

⁸⁸Agar vyarth vijay prāpt kar lētā hai tō niśhchay kā foundation hilēgā nā .

⁹²Then, instead of experiencing yourself to be powerful, you would experience yourself to be a weak soul.

⁸⁹Samarth kē bajāē apnē kō kamjōr ātmā anubhav karēgā .

⁹³You would then be disheartened.

⁹⁰Dilśhikasta hō jāyēṅgē isliē kahtē haĩ ki tūphān K|kē samay check karō .

⁹⁴This is why you are being told to check at the time of storms.

⁹¹Had kā mān-śhān , maĩ-pan rūhānī śhān sē nīchē lē ātā hai .

⁹⁵Limited name and honour and the consciousness of “I” bring you down from spiritual pride.

⁹²Had key|kī kōī bhī ichchhā , ichchhā mātram avidyā K|kē niśhchay sē nīchē lē ātī hai .

⁹⁶Any limited desire will bring you down from the faith of being completely ignorant of the knowledge of desires.

⁹³Tō niśhchay kā arth|earth yah nahī̃ hai ki maĩ śharīr nahī̃ , maĩ ātmā hū̃ .

⁹⁷So, faith does not mean: “I am not a body but a soul”, but, “What type of soul am I?”

⁹⁴Lēkin kaunsī ātmā hū̃  ! ⁹⁵Vah naśhā , vah svamān samay par anubhav hō , iskō kahtē haĩ niśhchaybuddhi vijayī .

⁹⁸To experience that intoxication and self-respect at that time is called being victorious because the intellect has faith.

⁹⁶Kōī paper hai hī nahī̃ aur kahē - maĩ tō pass with honour hō gayā , tō kōī uskō mānēgā  ?

⁹⁹If someone doesn't take a paper but says that he has passed with honours, would anyone believe him?

⁹⁷Certificate chāhiē nā .

¹⁰⁰A certificate is required.

⁹⁸Kitnā bhī kōī pās|pass hō jāē , degree lē lēvē lēkin jab tak certificate nahī̃ miltā hai tō value nahī̃ hōtī .

¹⁰¹No matter with how many marks someone passes or if he has a degree, until he receives his certificate, there is no value.

⁹⁹Paper K|kē samay paper dē pās|pass hō certificate lē - bāp sē , parivār sē , tab uskō kahē̃gē niśhchaybuddhi vijayī .

¹⁰²When you take the test paper at the time of the paper and you pass it and receive the certificate from the Father and the family, you can then be called victorious through having faith in the intellect.

¹⁰⁰Samjhā  ?

¹⁰³Do you understand?

¹⁰¹Tō foundation kō bhī check kartē rahō .

¹⁰⁴So, continue to check your foundation.

¹⁰²Niśhchaybuddhi key|kī viśhēṣhtā sunī nā .

¹⁰⁵You heard the speciality of having an intellect with faith, did you not?

¹⁰³Jaisā samay vaisē rūhānī naśhā jīvan mē̃ dikhāī dē .

¹⁰⁶Let the spiritual intoxication, according to the time, be visible in your life.

¹⁰⁴Sirph apnā man khuśh na hō lēkin lōg bhī khuśh hō̃ .

¹⁰⁷Let it not be just your mind that is pleased, but people should also be pleased.

¹⁰⁵Sabhī anubhav karē̃ ki hā̃ yah naśhē mē̃ rahnē vālī ātmā hai .

¹⁰⁸Let everyone experience you as being a soul who remains intoxicated.

¹⁰⁶Sirph manpasand nahī̃ lēkin lōkpasand , bāp pasand .

¹⁰⁹Do not just be one who is liked by yourself, but also be liked by people and by the Father.

¹⁰⁷Iskō kahtē haĩ vijayī .

¹¹⁰This is what it is to be victorious.

¹⁰⁸Achchhā  !

¹¹¹Achcha.

¹⁰⁹Sarv niśhchaybuddhi vijayī ratnō̃ kō , sarv niśhchinta , bēphikar bachchō̃ kō , sarv niśhchit vijay K|kē naśhē mē̃ rahnē vālē rūhānī ātmāō̃ kō , sarv tūphānō̃ kō pār kar tōphā anubhav karnē vālē viśhēṣh ātmāō̃ kō , sadā achal , aḍōl , ēkras sthiti mē̃ sthit rahnē vālē niśhchaybuddhi bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹²To all the victorious jewels whose intellects have faith, to all the carefree children who are free from worry, to the spiritual souls who stay in the intoxication of having guaranteed victory, to all the special souls who go beyond all storms and experience them to be a gift, to the children whose intellects have faith and who remain constantly unshakeable, immovable and stable in a constant stage, BapDada's love, remembrance and namaste.

¹¹⁰Vidēśhī bhāī bahinō̃ sē bāpdādā key|kī mulākāt  : apnē kō samīp ratna anubhav kartē hō  ?

¹¹³BapDada meeting foreign brothers and sisters: ¹¹⁴Do you experience yourselves to be close jewels?

¹¹¹Samīp ratna key|kī niśhānī kyā hai  ?

¹¹⁵What is the sign of close jewels?

¹¹²Vah sadā , sahaj aur svataḥ gyānī tū ātmā , yōgī tū ātmā , guṇmūrt sēvādhārī anubhav karē̃gē .

¹¹⁶They will always experience being easy and natural gyani, yogi souls who are embodiments of virtues and servers.

¹¹³Samīp ratna K|kē her|har kadam mē̃ yah chār hī viśhēṣhatāyē̃ sahaj anubhav hōṅgī , ēk bhī cum|kam nahī̃ hōgī .

¹¹⁷These four specialities will easily be experienced in every step of the close jewels. ¹¹⁸Not a single one of these would be any less.

¹¹⁴Gyān mē̃ kam hō , yōg mē̃ tēj hō yā divyaguṇō̃ key|kī dhārṇā mē̃ kamjōr hō , vah sabmē̃ sadā hī sahaj anubhav karēgā .

¹¹⁹Not that he would be not so good at yoga or better at yoga or would be weak when it comes to imbibing divine virtues: he would easily experience being constant in everything.

¹¹⁵Samīp ratna kisī bhī bāt mē̃ mēhnat nahī̃ anubhav karē̃gē lēkin sahaj saphaltā anubhav karē̃gē kyōṅki bāpdādā bachchō̃ kō saṅgamyug par mēhnat sē hī chhuṛātē haĩ .

¹²⁰A close jewel will never experience anything to be hard work, but will easily experience success, because BapDada liberates you children from labouring at the confluence age.

¹¹⁶63 janm mēhnat kī hai nā . ¹¹⁷Chāhē śharīr key|kī mēhnat key|kī , chāhē man key|kī mēhnat key|kī .

¹²¹Whether it was effort through your body or effort through your mind, you have laboured for 63 births, have you not?

¹¹⁸Bāp kō prāpt karnē kē liē bhinn-bhinn sādhan apnātē rahē .

¹²²You kept trying various methods in order to find the Father.

¹¹⁹Tō yah man key|kī mēhnat key|kī . ¹²⁰Aur dhan key|kī bhī dēkhō , jō service kartē hō , jiskō bāpdādā naukrī kahtē , usmē̃ bhī dēkhō kitnī mēhnat kartē hō  !

¹²³So, that was effort of the mind, and, even looking at wealth - the service that you do, which you call a job - look how hard you work in that.

¹²¹Usmē̃ bhī tō mēhnat lagtī hai nā .

¹²⁴That also requires effort, does it not?

¹²²Aur abhī ādhākalp kē liē yah naukrī nahī̃ karē̃gē , issē bhī chhūṭ jāyēṅgē .

¹²⁵However, you will not have to do that work for half the cycle. ¹²⁶You will now be liberated from that too.

¹²³Na laukik naukrī karē̃gē , na bhakti karē̃gē - dōnō̃ sē mukti mil jāyēgī .

¹²⁷Neither will you have a lokik job nor will you do devotion: you will be liberated from both.

¹²⁴Abhī bhī dēkhō , chāhē laukik kārya kartē bhī hō lēkin brāhmaṇ jīvan mē̃ ānē sē laukik kārya kartē huē bhī antar lagtā hai nā .

¹²⁸Even now, although you do have a lokik job while being in Brahmin life, you now find it different doing your lokik job, do you not?

¹²⁵Abhī yah laukik kārya kartē bhī double light rahtē hō , kyō̃  ?

¹²⁹Now, while doing your lokik job, you remain double light. ¹³⁰Why?

¹²⁶Kyōṅki laukik kārya kartē bhī yah khuśhī rahtī hai ki yah kārya alaukik sēvā kē nimitt kar rahē haĩ .

¹³¹Because while doing your lokik job, you have the happiness that you are carrying out that job for the sake of alokik service.

¹²⁷Apnē man key|kī tō ichchhāyē̃ nahī̃ haĩ nā .

¹³²You don't have any desires in your mind, do you?

¹²⁸Tō jahā̃ ichchhā hōtī hai vahā̃ mēhnat lagtī hai .

¹³³Where there are desires, you find it takes effort.

¹²⁹Abhī nimitt mātra kartē hō kyōṅki mālūm hai ki tan , man , dhan - tīnō̃ lagānē sē ēk kā padmaguṇā avināśhī bank mē̃ jamā hō rahā hai .

¹³⁴Now, you are just doing it in name, because you know that by using all three - your body, mind and wealth - you are accumulating multi-millionfold return for one in the imperishable bank.

¹³⁰Phir jamā kiyā huā khātē rahnā . ¹³¹Purūṣhārth sē - yōg lagānē kā , gyān sunanē-sunānē kā , is mēhnat sē bhī chhūṭ jāyēṅgē .

¹³⁵You will then simply continue to eat what you have accumulated; you will be liberated from the labour of making effort to have yoga, of listening to and relating knowledge.

¹³²Kabhī-kabhī classes sunkar thak jātē haĩ nā .

¹³⁶You sometimes get tired of listening to classes, do you not?

¹³³Vahā̃ tō laukik rājanītik paṛhāī bhī jō hōgī nā , vah bhī khēl-khēl mē̃ hōgī , itnē kitāb nahī̃ yād karnē paṛē̃gē .

¹³⁷There, you will do the lokik study of royalty while playing around. ¹³⁸You won’t have to remember so many books.

¹³⁴Sab mēhnat sē chhūṭ jāyēṅgē .

¹³⁹You will be liberated from all types of effort.

¹³⁵Kaiyō̃ kō paṛhāī kā bhī bōjh hōtā hai .

¹⁴⁰Some have a burden of studying.

¹³⁶Saṅgamyug par mēhnat sē chhūṭnē K|kē saṅskār bhartē hō .

¹⁴¹At the confluence age, you are recording the sanskars of becoming free from labouring.

¹³⁷Chāhē māyā K|kē tūphān ātē bhī haĩ , lēkin yah māyā sē vijay prāpt karnā bhī ēk khēl samajhtē hō , mēhnat nahī̃ .

¹⁴²Even if storms of Maya do come, you consider gaining victory over Maya to be a game, not labouring.

¹³⁸Khēl mē̃ bhī kyā hōtā hai  ?

¹⁴³What happens in a game?

¹³⁹Jīt prāpt karnā hōtā hai nā .

¹⁴⁴You have to gain victory, do you not?

¹⁴⁰Tō māyā sē bhī vijay prāpt karnē kā khēl kartē hō .

¹⁴⁵So, you play a game of gaining victory over Maya.

¹⁴¹Khēl lagtā hai yā baṛī bāt lagtī hai  ?

¹⁴⁶Do you find it to be a game or something difficult?

¹⁴²Jab master sarvśhaktivān stage par sthit hōtē hō tō khēl lagēgā .

¹⁴⁷When you are stable in the stage of a master almighty authority, you will find it to be a game.

¹⁴³Aur hī challenge kartē hō ki ādhākalp kē liē vidāī lēkar jāō .

¹⁴⁸In fact, you challenge her even more to come and take leave for half the cycle.

¹⁴⁴Tō vidāī samārōh manānē ātī hai , laṛnē nahī̃ ātī hai .

¹⁴⁹So she comes to celebrate the farewell ceremony, not to fight with you.

¹⁴⁵Vijayī ratna her|har samay , her|har kārya mē̃ vijayī haĩ .

¹⁵⁰A victorious jewel is victorious in every task at every moment.

¹⁴⁶Vijayī hō nā  ?

¹⁵¹You are victorious, are you not?

¹⁴⁷ ( hā̃ jī ) tō vahā̃ jākar bhī ' hā̃ jī karnā ' .

¹⁵²(Ha ji - yes indeed!) ¹⁵³So, when you go back, say “Ha ji” there too.

¹⁴⁸Phir bhī achchhē bahādur hō gayē haĩ .

¹⁵⁴Nevertheless, you have become very courageous.

¹⁴⁹Pahlē thōṛē jaldī ghabrā jātē thē , abhī bahādur hō gayē haĩ .

¹⁵⁵Previously, you used to get afraid very quickly. ¹⁵⁶Now you have become courageous.

¹⁵⁰Abhī anubhavī hō gayē haĩ .

¹⁵⁷You have now become experienced.

¹⁵¹Tō anubhav key|kī authority vālē hō gayē , parakhnē key|kī bhī śhakti ā gaī hai , isliē ghabrātē nahī̃ haĩ .

¹⁵⁸So you have become those who have the authority of experience. ¹⁵⁹You have also developed the power to discern and you are therefore not afraid.

¹⁵²Anēk bār K|kē vijayī thē , haĩ aur rahē̃gē - yahī smr̥iti sadā rakhnā .

¹⁶⁰You have been victorious many times; you are and you will be victorious: always have this awareness.

¹⁵³Achchhā  !

¹⁶¹Achcha.

¹⁵⁴Vidāī K|kē samay dādiyō̃ sē ( dādī jānkī bambaī sē 3-4 din kā chakra lagākar āī hai ) abhī sē hī chakravartī ban gaī .

¹⁶²BapDada speaking to Dadis at the time of farewell (Dadi Janki came back after a three to four days' tour of Bombay) ¹⁶³You have become the ruler of the globe now.

¹⁵⁵Achchhā hai , yahā̃ bhī sēvā hai , vahā̃ bhī sēvā key|kī .

¹⁶⁴It is good. ¹⁶⁵There is service here and service there too.

¹⁵⁶Yahā̃ rahtē bhī sēvā kartē aur jahā̃ jātē vahā̃ bhī sēvā hō jātī .

¹⁶⁶Whilst living here, you do service and wherever you go, service takes place.

¹⁵⁷Sēvā kā ṭhēkā bahut baṛā liyā hai .

¹⁶⁷You have taken a very big contract of service.

¹⁵⁸Baṛē ṭhēkēdār hō nā .

¹⁶⁸You are a big contractor, are you not?

¹⁵⁹Chhōṭē-chhōṭē ṭhēkēdār tō bahut haĩ lēkin baṛē ṭhēkēdār kō baṛā kām karnā paṛtā hai .

¹⁶⁹There are many small contractors but those who are big contractors have to carry out big tasks.

¹⁶⁰ ( bābā āj murlī suntē bahut majā āyā ) hai hī majā .

¹⁷⁰(Baba, today I enjoyed myself a lot listening to the murli.)

¹⁶¹Achchhā hai , āp lōg catch karkē aurō̃ kō clear kar saktē hō .

¹⁷¹There is nothing but pleasure. ¹⁷²It is good. ¹⁷³You people catch this and make it clear for others.

¹⁶²Sabhī tō ēk jaisē catch kar nahī̃ saktē .

¹⁷⁴Not everyone can catch this to the same extent.

¹⁶³Jaisē jagadambā murlī sunkar clear karkē , sahaj karkē sabhī kō dhāraṇ karātī rahī , aisē abhī āp nimitt hō .

¹⁷⁵Just as Jagadamba used to listen to the murli, clarify it and enable everyone to imbibe it by making it easy, similarly, you are now an instrument for that.

¹⁶⁴Kaī nayē-nayē tō samajh bhī nahī̃ saktē haĩ . ¹⁶⁵Lēkin bāpdādā sirph sāmnē vālō̃ kō nahī̃ dēkhtē .

¹⁷⁶Some new ones are unable to understand, but BapDada is not looking at only those who are in front of Him.

¹⁶⁶Jō baiṭhē haĩ sabhā mē̃ , unhē̃ hī nahī̃ dēkhtē , sabhī kō sāmnē rakhtē haĩ .

¹⁷⁷Baba doesn't only look at those who are sitting in front of Him; He keeps everyone in front of Him.

¹⁶⁷Phir bhī sāmnē ananya hōtē haĩ tō unhō̃ kē prati nikaltā hai .

¹⁷⁸Nevertheless, when the especially beloved ones are sitting in front, it emerges for them.

¹⁶⁸Āp lōg tō paṛhkar bhī catch kar saktē hō .

¹⁷⁹You can even read it and catch it.

¹⁶⁹Achchhā  !

¹⁸⁰Achcha.

¹⁷⁰Vardān  : vyarth key|kī leakage kō samāpt kar samarth bannē vālē cum|kam kharcha bālānaśhīn bhav

¹⁸¹Blessing: May you spend less and bring about greater glorification and become powerful by stopping any wasteful leakage.

¹⁷¹Saṅgamyug par bāpdādā dvārā jō bhī khajānē milē haĩ un sarv khajānō̃ kō vyarth jānē sē bachāō tō cum|kam kharcha bālānaśhīn ban jāyēṅgē .

¹⁸² Save all the treasures you have received from BapDada at the confluence age from any wastage and you will become one who brings about greater glorification through less expenditure.

¹⁷²Vyarth sē bachāv karnā arthāt samarth bannā .

¹⁸³To save anything from being wasted means to become powerful.

¹⁷³Jahā̃ samarthī hai vahā̃ vyarth jāyē - yah hō nahī̃ saktā .

¹⁸⁴It is not possible for there to be any wastage where there is power.

¹⁷⁴Agar vyarth key|kī leakage hai tō kitnā bhī puruṣhārth karō , mēhnat karō lēkin śhaktiśhālī ban nahī̃ saktē isliē leakage kō check kar samāpt karō tō vyarth sē samarth hō jāyēṅgē .

¹⁸⁵If there is any leakage of waste, then, no matter how much effort you make or hard work you do, you cannot become powerful and this is why you have to check any leakage and stop it. ¹⁸⁶Then, from being wasteful, you will become powerful.

¹⁷⁵Slōgan  : pravr̥itti mē̃ rahtē sampūrṇ pavitra rahnā - yahī yōgī va gyānī tū ātmā key|kī challenge hai .

¹⁸⁷Slogan: To remain completely pure while living at home with your family is the challenge of a yogi and gyani soul.

¹⁸⁸*** Om Shanti ***