बुधवार 12 मई 2021 की दैनिक मुरली

⁰12-05-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/05/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jab tum sampūrṇ pāvan banōgē tab hī bāp tumhārī balihārī svīkār karē̃gē , apnī dil sē pūchhō ham kitnā pāvan banē haĩ  !

¹Essence: Sweet children, only when you have become completely pure will your sacrifice be accepted.

²' '

²Each of you should ask your heart how pure you have become.

³Praśhna  : tum bachchē abhī khuśhī-khuśhī sē bāp par bali chaṛhtē hō - kyō̃  ?

³Question: Why do you children sacrifice yourselves to the Father in great happiness at this time?

⁴Uttar  : kyōṅki tum jāntē hō , abhī ham balihār jātē haĩ tō bāp 21 janmō̃ kē liē balihār jātē haĩ .

⁴Answer: Because you know that by your sacrificing yourselves to the Father at this time, He will sacrifice Himself to you for 21 births. ⁵You children also know that, all human beings have to be sacrificed at this time in the imperishable sacrificial fire of the knowledge of Rudra.

⁵Tum bachchō̃ kō yah bhī mālūm hai ki ab is avināśhī rūdra gyān yagya mē̃ sab manuṣhy-mātra kō svāhā hōnā hī hai isliē tum pahlē hī khuśhī-khuśhī sē apnā tan-man-dhan sab kuchh svāhā kar saphal kar lētē hō .

⁶This is why you sacrifice your bodies, minds and wealth in great happiness in advance and use everything you have in a worthwhile way.

⁶Gīt  : mukhṛā dēkh lē prāṇī …

⁷Song: Look at your face in the mirror of your heart!

⁷Ōm śhānti .

⁸Om shanti.

⁸Śhiv bhagvānuvāch .

⁹God Shiva speaks.

⁹Jarūr apnē bachchō̃ prati hī knowledge sikhātē haĩ vā śhrīmat dētē haĩ - hē bachchō̃ vā hē prāṇī , śharīr sē prāṇ nikal jātē haĩ vā ātmā nikal jātī hai , ēk hī bāt hai .

¹⁰He definitely gives knowledge and shrimat to His children alone: O children, o souls! ¹¹“When life leaves the body” and “When the soul leaves the body” are one and the same.

¹⁰Hē prāṇī athavā hē bachchē , tumnē dēkhā ki mērē jīvan mē̃ kitnā pāp thā aur kitnā puṇya thā  !

¹²O human being, or O child, did you see how much sin and charity there has been in your life?

¹¹Hisāb tō batā diyā hai - tumhārē jīvan mē̃ ādhākalp puṇya , ādhākalp pāp hōtē haĩ .

¹³You have been told the calculation of how there is charity for half the cycle and sin for the other half.

¹²Puṇya kā varsā bāp sē miltā hai , jiskō rām kahtē haĩ .

¹⁴You receive your inheritance of charity from the Father, who is called Rama.

¹³Rām , nirākār kō kahā jātā hai , na ki sītā vālā rām .

¹⁵It is the incorporeal One who is called Rama. ¹⁶This doesn’t refer to the one who belongs to Sita.

¹⁴Tō ab tum bachchē jō ākar K|kē brahmā mukh vaṅśhāvalī brāhmaṇ banē hō , tumhārī buddhi mē̃ āyā hai barōbar ādhākalp ham puṇy-ātmā hī thē phir ādhākalp pāp-ātmā banē .

¹⁷It has now entered the intellects of you children, who have become Brahmins, the mouth-born creation of Brahma, that you truly were pure and charitable souls for half the cycle and that you then became sinful souls for half the cycle.

¹⁵Abhī puṇy-ātmā bannā hai .

¹⁸You now have to become pure and charitable souls.

¹⁶Kitnā puṇy-ātmā banē haĩ , vah har ēk apnī dil sē pūchhē .

¹⁹Each one of you can ask your heart how much of a charitable soul you have become.

¹⁷Pāp-ātmā sē puṇy-ātmā kaisē banē̃gē . . . . vah bhī bāp nē samjhāyā hai .

²⁰The Father has also explained to you how you can become a charitable soul from a sinful soul.

¹⁸Yagya , tap ādi sē tum puṇy-ātmā nahī̃ banē̃gē , vah hai bhakti mārg , issē kōī bhī manuṣhya puṇy-ātmā nahī̃ bantē haĩ .

²¹You cannot become charitable souls by holding sacrificial fires or by doing tapasya, etc. ²²That is the path of devotion. ²³No human being becomes a charitable soul by doing that.

¹⁹Abhī tum bachchē samajhtē hō , ham puṇy-ātmā ban rahē haĩ .

²⁴You children now understand that you are becoming charitable souls.

²⁰Āsurī mat sē pāp-ātmā bantē-bantē sīṛhī utartē hī āyē haĩ .

²⁵By becoming sinful souls through following devilish dictates you have continued to come down the ladder.

²¹Kitnā samay ham puṇy-ātmā bantē haĩ vā sukh kā varsā lētē haĩ - yah kiskō patā nahī̃ hai .

²⁶None of you know for how long you become charitable souls and claim the inheritance of happiness.

²²Us bāp kō yād tō sabhī manuṣhya kartē haĩ , unkō hī parampitā paramātmā kahtē haĩ .

²⁷All human beings remember that Father and they call Him the Supreme Father, the Supreme Soul.

²³Brahmā-viṣhṇu-śhaṅkar kō paramātmā nahī̃ kahē̃gē aur kiskō paramātmā nahī̃ kah saktē haĩ .

²⁸Brahma, Vishnu and Shankar cannot be called God. ²⁹No one else can be called God.

²⁴Bhal is samay tum prajāpitā brahmā kahtē hō parantu prajāpitā kō kabhī bhaktimārg mē̃ yād nahī̃ kartē haĩ .

³⁰Although you speak of Prajapita Brahma at this time, not everyone on the path of devotion remembers the Father of People (Prajapita).

²⁵Yād sabhī phir bhī nirākār bāp kō hī kartē haĩ - ō god father , ō bhagvān akṣhar hī nikaltē haĩ .

³¹Only the incorporeal Father is remembered by everyone. ³²O God, the Father! ³³O Bhagvan (God)! ³⁴These are the words that emerge from their mouths.

²⁶Ēk kō hī yād kartē haĩ .

³⁵They only remember the One.

²⁷Manuṣhya apnē kō god father kah na sakē̃ . ²⁸Nā hī brahmā-viṣhṇu-śhaṅkar apnē kō god father kah saktē haĩ .

³⁶Human beings can never call themselves God, the Father, nor can Brahma, Vishnu or Shankar call themselves God, the Father.

²⁹Unkē śharīr kā nām tō hai nā .

³⁷They have bodily names.

³⁰Ēk hī god father hai , unkō apnā śharīr nahī̃ hai .

³⁸There is only one God, the Father. ³⁹He doesn't have a body of His own.

³¹Bhakti mārg mē̃ bhī śhiv key|kī bahut pūjā kartē haĩ .

⁴⁰On the path of devotion, people worship Shiva a great deal.

³²Abhī tum bachchē jāntē hō - śhivbābā is śharīr dvārā hamsē bāt kartē haĩ - hē bachchō̃ , kitnā pyār sē kahtē haĩ samajhtē haĩ , maĩ sarv kā patit-pāvan , sadgati dātā hū̃ .

⁴¹Now you children know that Shiv Baba is talking to you through this body: “O children!” ⁴²He says this with so much love! ⁴³He knows that He is the Purifier and the Bestower of Salvation for All.

³³Manuṣhya bāp key|kī mahimā kartē haĩ nā lēkin unkō yah patā nahī̃ hai ki 5 hajār varṣh bād ātē haĩ .

⁴⁴People sing the praise of the Father, but they don't know that He comes after 5000 years.

³⁴Jarūr jab kaliyug kā ant hōgā tab hī tō āyēṅgē .

⁴⁵He definitely comes when it is the end of the iron age.

³⁵Abhī kaliyug kā ant hai tō jarūr ab āyā huā hai .

⁴⁶It is now the end of the iron age and so He definitely has come.

³⁶Tumkō kr̥iṣhṇa nahī̃ paṛhātē haĩ .

⁴⁷It isn't Krishna who is teaching you.

³⁷Śhrīmat miltī hai , śhrīmat kōī kr̥iṣhṇa key|kī nahī̃ hai .

⁴⁸You receive shrimat, but it is not from Krishna.

³⁸Kr̥iṣhṇa key|kī ātmā bhī śhrīmat sē sō dēvtā banī thī phir 84 janm lētē ab tum āsurī mat K|kē banē hō .

⁴⁹The Krishna soul too became a deity by following shrimat. ⁵⁰Having taken 84 births, you now follow devilish dictates.

³⁹Bāp kahtē haĩ - maĩ ātā hī tab hū̃ jab tumhārā chakra pūrā hōtā hai .

⁵¹The Father says: I come when your cycle is about to end.

⁴⁰Tum jō śhurū mē̃ āyē thē , ab jaṛjaṛībhūt avasthā mē̃ hō .

⁵²You, who came in the beginning, are now in a state of total decay.

⁴¹Jhāṛ purānā jaṛjaṛībhūt hōtā hai tō sārā jhāṛ aisā hō jātā hai .

⁵³When a tree reaches the state of total decay, the whole tree becomes like that.

⁴²Bāp samjhātē haĩ - tumhārē tamōpradhān bannē sē sab tamōpradhān ban gayē haĩ .

⁵⁴The Father explains: By your becoming tamopradhan, everyone has become tamopradhan.

⁴³Yah manuṣhya sr̥iṣhṭi kā , variety dharmō̃ kā jhāṛ hai , iskō ulṭā jhāṛ kahtē haĩ , iskā bīj ūpar mē̃ hai .

⁵⁵This is the variety religion tree of the human world. ⁵⁶It is also called the inverted tree; its Seed is up above.

⁴⁴Us bīj sē hī sārā jhāṛ nikaltā hai .

⁵⁷The whole tree emerges from that Seed.

⁴⁵Manuṣhya kahtē bhī haĩ «  god father ' ' .

⁵⁸People say: O God, the Father!

⁴⁶Ātmā kahtī hai , ātmā kā nām ātmā hī hai .

⁵⁹Souls say this. ⁶⁰The name of each soul is soul.

⁴⁷Ātmā śharīr mē̃ ātī hai tō śharīr kā nām rakhā jātā hai , khēl chaltā hai .

⁶¹When a soul enters a body, a name is given to the body. ⁶²The play continues.

⁴⁸Ātmāō̃ key|kī duniyā mē̃ khēl nahī̃ chaltā .

⁶³There is no play in the world of souls.

⁴⁹Khēl kī jagah hī yah hai .

⁶⁴This is the place for the play.

⁵⁰Nāṭak mē̃ rōśhnī ādi sab hōtī hai .

⁶⁵There is light and everything here for the play.

⁵¹Bākī jahā̃ ātmāyē̃ rahtī haĩ , vahā̃ sūrya chānd nahī̃ haĩ , drama kā khēl nahī̃ chaltā hai .

⁶⁶There is no sun, moon or performance of the drama where souls live.

⁵²Rāt-din yahā̃ hōtē haĩ .

⁶⁷Day and night exist here.

⁵³Sūkṣhmavatan vā mūlvatan mē̃ rāt-din nahī̃ hōtē , karmakṣhētra yah hai .

⁶⁸There is no night or day in the subtle region or in the incorporeal world.

⁵⁴Ismē̃ manuṣhya achchhē karma bhī kartē haĩ , burē karma bhī kartē haĩ .

⁶⁹This is the field of action. ⁷⁰It is here that people perform good and bad actions.

⁵⁵Satyug-trētā mē̃ achchhē karma hōtē haĩ kyōṅki vahā̃ 5 vikār rūpī rāvaṇ kā rājya hī nahī̃ .

⁷¹There are good actions in the golden and silver ages because Ravan’s kingdom of the five vices is not there.

⁵⁶Bāp baiṭh karma , akarma , vikarma kā rāz batātē haĩ .

⁷²The Father sits here and tells you the secrets of action, neutral action and sinful action.

⁵⁷Karma tō karnā hī hai , yah karmakṣhētra hai .

⁷³Actions have to be performed because this is the field of action.

⁵⁸Satyug mē̃ jō manuṣhya karma kartē haĩ vah akarma hō jātā hai .

⁷⁴All the actions that people in the golden age perform are neutral.

⁵⁹Vahā̃ rāvaṇrājya hī nahī̃ , unkō heaven kahā jātā hai .

⁷⁵There is no kingdom of Ravan there. ⁷⁶That is called heaven.

⁶⁰Is samay heaven hai nahī̃ .

⁷⁷There is no heaven at this time.

⁶¹Satyug mē̃ ēk hī bhārat thā aur kōī khaṇḍ nahī̃ thā .

⁷⁸In the golden age there was just the one Bharat; there were no other lands.

⁶²Heavenly god father kahtē haĩ tō bāp jarūr heaven hī rachē̃gē .

⁷⁹It is said: Heavenly God, the Father. ⁸⁰Therefore, the Father definitely creates heaven.

⁶³Yah sab nation vālē jāntē haĩ ki bhārat prāchīn dēśh hai .

⁸¹Those of all nations know that Bharat is an ancient land.

⁶⁴Pahlē-pahlē sirph bhārat hī thā , yah kōī nahī̃ jāntē haĩ .

⁸²No one knows that there was only Bharat at first.

⁶⁵Abhī tō nahī̃ hai nā .

⁸³It is not like that any more.

⁶⁶Yah hai hī 5 hajār varṣh key|kī bāt .

⁸⁴This is a matter of 5000 years ago.

⁶⁷Kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē bhārat heaven thā .

⁸⁵It is said that Bharat was heaven 3000 years before Christ.

⁶⁸Rachayitā jarūr rachnā rachē̃gē .

⁸⁶The Creator definitely creates creation.

⁶⁹Tamōpradhān buddhi hōnē kāraṇ itnā bhī nahī̃ samajhtē .

⁸⁷Because of having tamopradhan intellects, they don’t even understand this much.

⁷⁰Bhārat tō sabsē ūñch khaṇḍ hai .

⁸⁸Bharat is the highest land of all.

⁷¹Pahlī birādrī hai , manuṣhya sr̥iṣhṭi key|kī .

⁸⁹It is the first generation of the human world.

⁷²Yah bhī drama banā huā hai .

⁹⁰This drama is predestined.

⁷³Sāhūkār garībō̃ kō madad kartē haĩ , yah bhī chalā ātā hai .

⁹¹Wealthy people help the poor. ⁹²This has also continued from the beginning.

⁷⁴Bhakti mārg mē̃ bhī sāhūkār garībō̃ kō dān kartē haĩ .

⁹³On the path of devotion too, the wealthy donate to the poor.

⁷⁵Parantu yah hai hī patit duniyā .

⁹⁴However, this is the impure world.

⁷⁶Tō jō , jō kuchh bhī dān puṇya kartē haĩ , patit hī kartē haĩ , jiskō dān kartē haĩ vah bhī patit haĩ .

⁹⁵No matter what donations are given by people, it is impure ones who donate and impure ones who receive.

⁷⁷Patit , patit kō dān karē̃gē , unkā phal kyā pāyēṅgē .

⁹⁶What fruit would be received from impure ones donating to impure ones?

⁷⁸Bhal kitnā bhī dān-puṇya kartē āyē haĩ , phir bhī girtē āyē haĩ . ⁷⁹Bhārat jaisā dānī khaṇḍ aur kōī nahī̃ hōtā .

⁹⁷No matter how many donations they have made and how much charity they have been performing, they have continued to come down.

⁸⁰Is samay tumhārā jō bhī tan , man , dhan hai , sab ismē̃ svāhā kartē hō , inkō kahā jātā hai rājasva aśhvamēdh avināśhī gyān yagya .

⁹⁸There is no other land that donates in the way that Bharat does. ⁹⁹You now sacrifice everything you have, your body, mind and wealth, in this.

⁸¹Ātmā kahtī hai - yah jō purānā śharīr hai , inkō bhī yahā̃ svāhā karnā hai kyōṅki tum jāntē hō - sārī duniyā K|kē manuṣhy-mātra ismē̃ svāhā hōtē haĩ , isliē ham kyō̃ nahī̃ khuśhī sē bābā par bali chaṛh jāyē̃ .

¹⁰⁰This is called the imperishable sacrificial fire of the knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty. ¹⁰¹The soul says: This old body also has to be sacrificed here. ¹⁰²You know that the people of the whole world will be sacrificed into this.

⁸²Ātmā jāntī hai - ham bāp kō yād kartē haĩ .

¹⁰³Therefore, why should we not sacrifice ourselves to Baba in happiness?

⁸³Kahtē bhī āyē haĩ , bābā āp jab āyēṅgē tō ham balihār jāyēṅgē kyōṅki ab hamārē balihār jānē sē āp phir 21 janm kē liē balihār jāyēṅgē .

¹⁰⁴You souls know that you remember the Father. ¹⁰⁵You have been saying: Baba, when You come, I will sacrifice myself to You because when I sacrifice myself to You, you will sacrifice Yourself to me for 21 births.

⁸⁴Yah saudāgarī hai .

¹⁰⁶This is a deal.

⁸⁵Ham āp par balihār jātē haĩ tō āp bhī tō 21 bār balihār jātē haĩ .

¹⁰⁷I sacrifice myself to You and You sacrifice Yourself to me 21 times.

⁸⁶Bāp kahtē haĩ - jab tak tumhārī ātmā pavitra nahī̃ banī hai tab tak ham balihārī svīkār nahī̃ kartē haĩ .

¹⁰⁸The Father says: I will not accept the sacrifice of you souls until you become pure.

⁸⁷Bāp kahtē haĩ - māmēkam yād karō tō ātmā pure ban jāyēgī .

¹⁰⁹The Father says: Constantly remember Me alone and you souls will become pure.

⁸⁸Bāp kō bhūlnē sē tum kitnē patit duḥkhī huē hō .

¹¹⁰By forgetting the Father you have become so impure and unhappy!

⁸⁹Manuṣhya duḥkhī hōtē haĩ tō phir śharaṇāgati lētē haĩ .

¹¹¹When people are unhappy, they seek refuge.

⁹⁰Abhī tum 63 janm rāvaṇ sē bahut duḥkhī huē hō .

¹¹²You have been made very unhappy by Ravan for 63 births.

⁹¹Ēk sītā key|kī bāt nahī̃ , sab sītāyē̃ haĩ , jō bhī manuṣhya mātra haĩ .

¹¹³It isn't just a question of one Sita; all human beings are Sitas.

⁹²Rāmāyaṇ mē̃ tō kahānī likh dī hai . ⁹³Sītā kō rāvaṇ nē śhōk vāṭikā mē̃ ḍālā .

¹¹⁴They have just written the story in the Ramayana of how Sita was put in the cottage of sorrow by Ravan.

⁹⁴Vāstav mē̃ bāt sārī is samay kī hai .

¹¹⁵In fact, all of that refers to this time.

⁹⁵Sabhī rāvaṇ arthāt 5 vikārō̃ key|kī jēl mē̃ haĩ isliē duḥkhī hō pukārtē haĩ - hamkō insē chhuṛāō .

¹¹⁶All are in the jail of Ravan, which means the five vices, and this is why they call out in sorrow: Liberate us from this!

⁹⁶Ēk key|kī bāt nahī̃ .

¹¹⁷It is not a question of just one.

⁹⁷Bāp samjhātē haĩ sārī duniyā rāvaṇ key|kī jēl mē̃ hai .

¹¹⁸The Father explains: The whole world is in Ravan’s jail.

⁹⁸Rāvaṇ rājya hai nā .

¹¹⁹This is Ravan’s kingdom.

⁹⁹Kahtē bhī haĩ - rāmrājya chāhiē . ¹⁰⁰Gāndhī nē bhī kahā , sannyāsī kabhī aisē nahī̃ kahē̃gē ki rāmrājya chāhiē .

¹²⁰Gandhiji and all the others said that they wanted the kingdom of Rama. ¹²¹Sannyasis never say that they want the kingdom of Rama.

¹⁰¹Bhāratvāsī hī kahē̃gē .

¹²²It is only the people of Bharat who say this.

¹⁰²Is samay ādi sanātan dēvī-dēvtā dharm hai nahī̃ aur branches haĩ , satyug thā .

¹²³There is no original eternal deity religion at this time.

¹⁰³Ēk hī ādi sanātan dēvī-dēvtā dharm thā .

¹²⁴There are all the other branches.

¹⁰⁴Abhī vah nām hī badalā|badlā huā hai . ¹⁰⁵Apnē dharm kō bhūl phir aur-aur dharm mē̃ convert hōtē jātē haĩ .

¹²⁵When there was the golden age, there was just the one original eternal deity religion at that time. ¹²⁶That name changed.

¹⁰⁶Musalmān āyē kitnē hinduō̃ kō apnē dharm mē̃ convert kar liyā .

¹²⁷They forgot their own religion and were converted to other religions.

¹⁰⁷Kriściyan dharm mē̃ bhī bahut convert huē haĩ isliē bhāratvāsiyō̃ key|kī jansaṅkhyā kam hō gaī hai .

¹²⁸The population of Hindus is less that it would have been, as many have been converted into other religion.

¹⁰⁸Nahī̃ tō bhāratvāsiyō̃ key|kī jansaṅkhyā sabsē jāstī hōnī chāhiē .

¹²⁹This is why the population of the people of Bharat became smaller.

¹⁰⁹Anēk dharmō̃ mē̃ convert hō gayē haĩ .

¹³⁰Otherwise, the population of the people of Bharat would be the largest.

¹¹⁰Bāp kahtē haĩ - tumhārā jō ādi sanātan dēvī-dēvtā dharm hai , vah sabsē ūñch hai .

¹³¹They were converted to many religions. ¹³²The Father says: Your original eternal deity religion is the highest of all.

¹¹¹Satōpradhān thē , ab vahī badalkar phir tamōpradhān banē haĩ .

¹³³You were satopradhan and then you changed and became tamopradhan.

¹¹²Ab tum bachchē samajhtē hō - gyān sāgar , patit-pāvan jiskō bulātē haĩ , vahī sammukh paṛhā rahē haĩ .

¹³⁴You children understand that the Ocean of Knowledge, the Purifier, to whom you called out, is now personally teaching you.

¹¹³Vah gyān kā sāgar , prēm kā sāgar hai .

¹³⁵He is the Ocean of Knowledge and the Ocean of Love.

¹¹⁴Christ key|kī aisī mahimā nahī̃ karē̃gē .

¹³⁶Christ cannot be praised in the same way.

¹¹⁵Kr̥iṣhṇa kō gyān kā sāgar , patit-pāvan nahī̃ kahā jātā hai .

¹³⁷Krishna cannot be called the Ocean of Knowledge or the Purifier.

¹¹⁶Sāgar ēk hōtā hai .

¹³⁸There is only one ocean.

¹¹⁷Chārō̃ taraph all-round sāgar hī sāgar hai . ¹¹⁸Dō sāgar nahī̃ hōtē haĩ .

¹³⁹All around in all four directions, there is only one ocean; there aren't two oceans.

¹¹⁹Yah manuṣhya sr̥iṣhṭi kā nāṭak hai , ismē̃ sabkā alag-alag part hai .

¹⁴⁰This is the play of the human world. ¹⁴¹Each one has his own part in this.

¹²⁰Bāp kahtē haĩ mērā kartavya sabsē alag hai , maĩ gyān kā sāgar hū̃ .

¹⁴²The Father says: My duty is completely different from everyone else’s duty.

¹²¹Mujhē hī tum pukārtē hō hē patit-pāvan , phir kahtē hō liberator .

¹⁴³I am the Ocean of Knowledge. ¹⁴⁴You call out to Me, the Purifier. ¹⁴⁵Then you call Me the Liberator.

¹²²Liberate kissē kartē haĩ  ?

¹⁴⁶From what does He liberate you?

¹²³Yah bhī kōī nahī̃ jāntē .

¹⁴⁷No one knows this either.

¹²⁴Tum jāntē hō , ham satyug-trētā mē̃ bahut sukhī thē , uskō svarg kahā jātā hai .

¹⁴⁸You know that you were very happy in the golden and silver ages. ¹⁴⁹That was called heaven.

¹²⁵Abhī tō hai hī nark isliē pukārtē haĩ - duḥkh sē liberate kar sukhdhām lē chalō .

¹⁵⁰It is now hell, which is why everyone calls out: Liberate us from sorrow and take us to the land of happiness!

¹²⁶Sannyāsī kabhī nahī̃ kahē̃gē ki phalānā svargvāsī huā , vah phir kahtē haĩ pār nirvāṇ gayā .

¹⁵¹Sannyasis never say that So-and-so has become a resident of heaven. ¹⁵²They say that So-and-so has gone to Nirvana, the land beyond.

¹²⁷Vilāyat mē̃ bhī kahtē haĩ left for heavenly abode .

¹⁵³Abroad, too, they say: So-and-so left for the heavenly abode.

¹²⁸Samajhtē haĩ , god father pās|pass gayē .

¹⁵⁴They believe that that soul went to God, the Father.

¹²⁹Heavenly god father kahtē haĩ , barōbar heaven thā .

¹⁵⁵Because there truly was heaven, they speak of Heavenly God, the Father.

¹³⁰Ab nahī̃ hai .

¹⁵⁶It doesn’t exist now.

¹³¹Hell kē bād heaven chāhiē .

¹⁵⁷After hell, there has to be heaven.

¹³²God father kō yahā̃ ākar heaven sthāpan karnā hai .

¹⁵⁸God, the Father, has to come here to establish heaven.

¹³³Sūkṣhmavatan , mūlvatan mē̃ kōī heaven nahī̃ hōtā hai .

¹⁵⁹Heaven is not in the subtle region or in the incorporeal world.

¹³⁴Jarūr bāp kō hī ānā paṛtā hai .

¹⁶⁰The Father definitely has to come here.

¹³⁵Bāp kahtē haĩ - maĩ ākar prakr̥iti kā ādhār lētā hū̃ , mērā janm manuṣhyō̃ muāphik nahī̃ hai .

¹⁶¹The Father says: I come and take the support of matter. ¹⁶²I do not take birth in the way that human beings do.

¹³⁶Maĩ garbh mē̃ nahī̃ ātā hū̃ , tum sabhī garbh mē̃ ātē hō .

¹⁶³I don’t enter a womb. ¹⁶⁴Each of you enters a womb.

¹³⁷Satyug mē̃ garbh mahal hōtā hai kyōṅki vahā̃ kōī vikarma hōtā nahī̃ jō sajā bhōgē̃ isliē uskō garbh mahal kahā jātā hai .

¹⁶⁵In the golden age, a womb is like a palace because there are no sins performed there for which there would have to be punishment. ¹⁶⁶This is why that is called the palace of a womb.

¹³⁸Yahā̃ vikarma kartē , jiskī sajā bhōgnī paṛtī hai , isliyē garbh jēl kahā jātā hai .

¹⁶⁷Here, souls perform sinful actions and they therefore have to experience punishment. ¹⁶⁸This is why a womb is called a jail.

¹³⁹Yahā̃ rāvaṇ rājya mē̃ manuṣhya pāp kartē rahtē haĩ .

¹⁶⁹Here, in the kingdom of Ravan, people continue to commit sin.

¹⁴⁰Yah hai hī pāp ātmāō̃ kī duniyā .

¹⁷⁰This is the world of sinful souls.

¹⁴¹Vah hai puṇya ātmāō̃ key|kī duniyā - svarg , isliē kahtē haĩ pīpal K|kē pattē par kr̥iṣhṇa āyā .

¹⁷¹That is the world of charitable souls, heaven. ¹⁷²It is said that Krishna came floating on a pipal leaf.

¹⁴²Yah kr̥iṣhṇa key|kī mahimā dikhātē haĩ .

¹⁷³This is how they show the praise of Krishna.

¹⁴³Satyug mē̃ garbh mē̃ duḥkh nahī̃ hōtā hai .

¹⁷⁴In the golden age, there is no sorrow in a womb.

¹⁴⁴Bāp karma-akarma-vikarma kī gati samjhātē haĩ jiskā phir śhāstra gītā banāyā hai .

¹⁷⁵The Father explains to you the philosophy of action, neutral action and sinful action.

¹⁴⁵Parantu usmē̃ śhiv bhagvānuvāch kē badlē kr̥iṣhṇa kā nām ḍāl diyā hai .

¹⁷⁶They have made the scripture, the Gita, from this, but, instead of saying that God Shiva speaks, they have used Krishna’s name.

¹⁴⁶Ab tum jāntē hō , ham bēhad K|kē bāp sē bēhad sukh kā varsā lētē haĩ .

¹⁷⁷You now know that you are claiming your inheritance of unlimited happiness from the unlimited Father.

¹⁴⁷Abhī bhārat rāvaṇ sē śhrāpit hai isliē durgati hō gaī hai .

¹⁷⁸Bharat is now cursed by Ravan and this is why it has become so degraded.

¹⁴⁸Yah baṛā śhrāp bhī drama mē̃ nūndhā huā hai .

¹⁷⁹This big curse is also fixed in the drama.

¹⁴⁹Bāp ākar var dētē haĩ - āyuśhvān bhav , putravān bhav , sampattivān bhav . . . . . sabhī sukh kā varsā dētē haĩ .

¹⁸⁰The Father comes and gives blessings: May you have a long life! ¹⁸¹May you have children! ¹⁸²May you be wealthy! ¹⁸³He gives you your inheritance of all types of happiness.

¹⁵⁰Tumkō ākar paṛhātē haĩ , jis paṛhāī sē tum dēvtā bantē hō .

¹⁸⁴He comes and teaches you. ¹⁸⁵You become deities by studying this.

¹⁵¹Yah naī rachnā hō rahī hai .

¹⁸⁶The new creation is being created.

¹⁵²Brahmā dvārā tumkō bāp apnā banātē haĩ .

¹⁸⁷The Father makes you belong to Him through Brahma.

¹⁵³Gāyā bhī jātā hai prajāpitā brahmā .

¹⁸⁸Prajapita Brahma has been remembered.

¹⁵⁴Tum unkē bachchē brahmākumār-kumāriyā̃ banē hō .

¹⁸⁹You have become his children, Brahma Kumars and Kumaris.

¹⁵⁵Dādē sē varsā bāp dvārā lētē hō .

¹⁹⁰You claim the Grandfather's inheritance through the father.

¹⁵⁶Āgē bhī liyā thā .

¹⁹¹You claimed it previously too.

¹⁵⁷Ab phir bāp āyā hai .

¹⁹²The Father has now come again.

¹⁵⁸Bāp K|kē bachchē tō phir bāp kē pās jānē chāhiē .

¹⁹³The children of the Father should go to the Father.

¹⁵⁹Parantu gāyā huā hai , prajāpitā brahmā dvārā manuṣhya sr̥iṣhṭi key|kī sthāpanā hōtī hai .

¹⁹⁴However, it has been remembered that the human world was established through Prajapita Brahma.

¹⁶⁰Tō yahā̃ hōgī nā .

¹⁹⁵This has to take place here, does it not?

¹⁶¹Ātmā K|kē sambandh mē̃ kahē̃gē ham bhāī haĩ .

¹⁹⁶In relation to souls, you say that you are brothers.

¹⁶²Prajāpitā brahmā key|kī santān bannē sē tum bhāī-bahin bantē hō .

¹⁹⁷When you become the children of Prajapita Brahma, you are brothers and sisters.

¹⁶³Is samay tum sab bhāī-bahin hō , tumnē bāp sē varsā liyā thā .

¹⁹⁸At this time, all of you are brothers and sisters.

¹⁶⁴Ab bhī bāp sē varsā lē rahē hō .

¹⁹⁹You claimed your inheritance from the Father.

¹⁶⁵Śhivbābā kahtē haĩ - mujhē yād karō .

²⁰⁰Even now, you are claiming your inheritance from the Father.

¹⁶⁶Tum ātmā kō śhivbābā kō yād karnā hai .

²⁰¹Shiv Baba says: Remember Me! ²⁰²You souls have to remember Shiv Baba.

¹⁶⁷Yād karnē sē hī tum pāvan banē̃gē aur kōī upāya nahī̃ hai .

²⁰³It is only by remembering Him that you will become pure. ²⁰⁴There is no other way.

¹⁶⁸Pāvan bannē sivāē tum muktidhām mē̃ jā bhī nahī̃ saktē hō .

²⁰⁵You cannot go to the land of liberation without becoming pure.

¹⁶⁹Jīvanmuktidhām mē̃ pahlē-pahlē ādi sanātan dēvī-dēvtā dharm thā phir number-vār aur-aur dharm āyē .

²⁰⁶At first, in the land of liberation-in-life, there was the ancient deity religion.

¹⁷⁰Bāp ant mē̃ ākar sabkō duḥkhō̃ sē mukt kartē haĩ .

²⁰⁷Later, all the other religions began to come into existence, numberwise.

¹⁷¹Unkō kahā bhī jātā hai liberator .

²⁰⁸The Father comes at the end and liberates everyone from sorrow.

¹⁷²Bāp kahtē haĩ - tum sirph mujhē yād karō tō tumhārē pāp bhasma hō jāyēṅgē .

²⁰⁹He is called the Liberator. ²¹⁰The Father says: Simply remember Me and your sins will be burnt away.

¹⁷³Bulātē bhī hō bābā āō - hamkō patit sē pāvan banāō .

²¹¹You even call out: Baba, come! ²¹²Make us pure from impure!

¹⁷⁴Teacher tō paṛhātē haĩ , ismē̃ charitra kartē haĩ kyā  ?

²¹³A teacher just teaches you. ²¹⁴Does he create your character?

¹⁷⁵Yah bhī paṛhāī hai .

²¹⁵This too is a study.

¹⁷⁶Bāp gyān kā sāgar hī ākar gyān dētē haĩ .

²¹⁶Only the Father, the Ocean of Knowledge, comes and gives you knowledge.

¹⁷⁷Achchhā .

²¹⁷Achcha.

¹⁷⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁹Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

¹⁸⁰Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

¹⁸¹1 ) karma , akarma aur vikarma key|kī gati kō jān ab kōī vikarma nahī̃ karnā hai .

²²¹ 1. 1. Know the philosophy of action, neutral action and sinful action and don't perform any more sinful actions.

¹⁸²Karmakṣhētra par karma kartē huē vikārō̃ kā tyāg karnā hī vikarma sē bachnā hai .

²²²While performing actions on the field of action, renounce all the vices and thereby remain safe from sinful actions.

¹⁸³2 ) aisā pāvan bannā hai jō hamārī balihārī bāp svīkār kar lē .

²²³ 2. Become pure to such an extent that the Father accepts your sacrifice.

¹⁸⁴Pāvan bankar pāvan duniyā mē̃ jānā hai .

²²⁴Become pure and go to the pure world.

¹⁸⁵Tan-man-dhan is yagya mē̃ svāhā kar saphal karnā hai .

²²⁵Sacrifice your body, mind and wealth into this sacrificial fire and use everything you have in a worthwhile way.

¹⁸⁶Vardān  : ālasya K|kē bhinn-bhinn rūpō̃ kō samāpt kar sadā hullās mē̃ rahnē vālē tīvr purūṣhārthī bhav

²²⁶Blessing: May you be an intense effort-maker who finishes all the different forms of laziness and constantly has enthusiasm.

¹⁸⁷Vartamān samay māyā kā war|vār ālasya K|kē rūp mē̃ bhinn-bhinn tarīkē sē hōtā hai .

²²⁷ At present, Maya attacks you in various forms of laziness.

¹⁸⁸Yē ālasya bhī viśhēṣh vikār hai , isē khatm karnē kē liē sadā hullās mē̃ rahō .

²²⁸Laziness is a particular vice and in order to finish it, you have to remain enthusiastic.

¹⁸⁹Jab kamāī karnē kā hullās hōtā hai tō ālasya khatm hō jātā hai isliē kabhī bhī hullās kō cum|kam nahī̃ karnā .

²²⁹When you have the enthusiasm to earn an income, your laziness finishes, and so you must never allow your enthusiasm to decrease.

¹⁹⁰Sōchē̃gē , karē̃gē , kar hī lē̃gē , hō jāyēgā . . . yah sab ālasya key|kī niśhānī hai .

²³⁰“I will think about it. ²³¹I will do it, I will definitely do it, it will happen…” are all signs of laziness.

¹⁹¹Aisē ālasya vālē nirbal saṅkalpō̃ kō samāpt kar yahī sōchō ki jō karnā hai , jitnā karnā hai abhī karnā hai - tab kahē̃gē tīvr puruṣhārthī .

²³²Finish all of those weak thoughts that are filled with laziness and think “Whatever I have to do and however much I have to do, I have to do that now.” ²³³You will then be said to be an intense effort-maker.

¹⁹²Slōgan  : sachchē sēvādhārī vah haĩ jinkā sōchnā aur kahnā samān hō .

²³⁴Slogan: A truly serviceable soul is one whose thinking and doing are equal.

²³⁵*** Om Shanti ***