शुक्रवार 14 मई 2021 की दैनिक मुरली

⁰14-05-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 14/05/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - abhi tum shoodra gharaane se nikal brahman gharaane mein aaye ho, baap ne brahma mukh se tumhein adopt kiya hai - to isi khushi mein raho''

¹Essence: Sweet children, you have now moved away from the shudra clan and come into the Brahmin clan. ²The Father has adopted you through the mouth of Brahma. ³Therefore, maintain this happiness.

²prashn:- kaun sa guhya raaz, brahman kul vaale bachche hi samajh sakte hain?

⁴Question: Which deep secret can only you children of the Brahmin clan understand?

³uttar:- niraakaar shivbaaba hamaara pita hai aur yeh brahma hamaari maata hai। ⁴niraakaar bhagwan kaise maat-pita, bandhu-sakha bante hain, yeh guhya gupta raaz brahman kul ke bachche hi samajh sakte hain।

⁵Answer: That incorporeal Shiv Baba is your Father and that this Brahma is your mother. ⁶Only you children of the Brahmin clan can understand the deep incognito secret of how incorporeal God is your Mother, Father, Brother and Friend.

⁵usmein bhi jo daivi kul mein oonch pad paane vaale hain vahi yeh raaz yathaartha reeti samjhenge।

⁷In this too, those who are to claim a high status in the deity clan will understand this secret accurately.

⁶om shanti।

⁸Om shanti.

⁷bachche baithe hain - samajh rahe hain ki hamaara baapdaada aaya hua hai।

⁹The children who are sitting here understand that their BapDada has come.

⁸baap to ikattha ho jaata hai daada ke saath, to kahenge baapdaada aaye hain।

¹⁰The Father becomes combined with Dada and it is therefore said that BapDada has come.

⁹woh teacher bhi hai।

¹¹He is also the Teacher.

¹⁰baap, daada ke bigar to kuchh bata na sake।

¹²Bap (the Father) cannot tell you anything without Dada.

¹¹buddhi chalni chaahiye kyonki yeh nai baat hai na।

¹³Let your intellects work on this, because this is something new.

¹²agyaan kaal mein yaad karte hain single ko। ¹³kahenge hamaara guru phalaani jagah hai। ¹⁴unke shareer ka naam jaante hain।

¹⁴On the path of ignorance, they only remember a single one; they would say that their guru is at such-and-such a place; they know the name of his body.

¹⁵hamaara baba, hamaari maa phalaani jagah hai।

¹⁵They say: Our father, our mother is at such-and-such a place.

¹⁶unka naam roop sab kuchh hai।

¹⁶They have names and forms, etc.

¹⁷manushyon ne phir short mein likh diya hai। ¹⁸manushyon ne jo banaaya hai, unmein kuchh na kuchh wrong hai।

¹⁷People have then written this briefly, but whatever they have written is wrong.

¹⁹bhal gaayan hai tvamev maataashcha pita…yeh ek ke liye hi gaaya jaata hai।

¹⁸Although, “You are the Mother and the Father”, is remembered, that is sung of only One.

²⁰brahma ke liye bhi nahin gaaya jaata hai।

¹⁹It is not even sung of Brahma.

²¹unka naam roop buddhi mein nahin aata।

²⁰Neither his name nor his form enters their intellects.

²²na vishnu ka, na shankar ka।

²¹Nor do those of Vishnu or Shankar.

²³gaate to hain tum maat-pita ham baalak tere।

²²They sing: You are the Mother and Father and we are Your children.

²⁴to bhi buddhi oopar mein jaayegi।

²³In spite of that, their intellects go up above.

²⁵krishna ko yaad koi kar na sake।

²⁴They wouldn’t remember Krishna at that time.

²⁶yaad phir bhi niraakaar ko hi karenge, unki mahima hai।

²⁵They would still only remember the incorporeal One. ²⁶There is His praise.

²⁷to baap samjhaate hain- yahaan jab baithte ho to laukik sambandh se buddhiyog nikaal, paarlaukik baap ko yaad karo।

²⁷The Father explains: When you sit here, remove your intellects from worldly relations and remember the Father from beyond this world.

²⁸is samay yeh sammukh hai।

²⁸He is personally in front of you at this time.

²⁹bhakti maarga mein jo gaate hain to okhen oopar karke kehte hain- tum maat-pita.... he bhagwan kah yaad karte hain।

²⁹When people sing to Him on the path of devotion, they turn their eyes upwards and sing: You are the Mother and Father. ³⁰They remember Him and say “O God!”

³⁰bhagwan jab kehte hain to shiv-ling ko bhi yaad nahin karte।

³¹When they say “God”, they don’t even remember the Shivalingam.

³¹tote misal aise hi gaate hain।

³²They simply sing like parrots.

³²lakshmi-naaraayan ke liye bhi aise nahin kah sakte, yeh to mahaaraaja-mahaaraani hain।

³³You couldn’t even say this of Lakshmi and Narayan. ³⁴They were an empress and emperor.

³³unka bachcha hi maat-pita kahenge, bandhu nahin kahenge।

³⁵Only their children would call them mother and father.

³⁴bhakta log gaate hain patit-paavan, parantu yeh buddhi mein nahin aata ki shivling hoga, aise hi sirf kah dete hain - he bhagwan!

³⁶Their children wouldn’t call them “brother”. ³⁷Devotees remember the Purifier, but it doesn’t enter their intellects that He would be the Shivalingam.

³⁵he bhagwan kisne kaha, kisko kaha?

³⁸They just sing: O God! ³⁹Who said, “O God!”? ⁴⁰To whom?

³⁶kuchh bhi pata nahin।

⁴¹They don’t know anything at all.

³⁷agar yeh gyaan hota main aatma hoon, unko bulaata hoon to yeh samjhen ki woh niraakaar paramatma hai। ³⁸unka roop hi ling hai।

⁴²If they had the knowledge that they are souls calling out to God, they would realise that God is incorporeal; His form is the shape of a lingam.

³⁹yathaartha reeti koi baap ko yaad nahin karte।

⁴³No one remembers the Father accurately.

⁴⁰unse praapti kya hogi, kab hogi- yeh kuchh bhi nahin jaante।

⁴⁴They don’t know what attainments they receive from Him or when they receive them.

⁴¹tum bhi nahin jaante the।

⁴⁵Even you didn’t know this.

⁴²abhi to baap ke bane ho।

⁴⁶You now belong to the Father.

⁴³tum jaante ho hamko shivbaaba ne brahma dvaara apna bachcha banaaya hai।

⁴⁷You know that Shiv Baba has made you His children through Brahma.

⁴⁴yeh brahma maa hai।

⁴⁸This is Mother Brahma.

⁴⁵is brahma maata dvaara shivbaaba ne adopt kiya hai।

⁴⁹Shiv Baba has adopted you through Mother Brahma.

⁴⁶is samay tum achhi reeti jaante ho। ⁴⁷ham shiv-baba ke bachche hain।

⁵⁰At this time, you understand very clearly that you are Shiv Baba’s children.

⁴⁸saakaar mein phir prajaapita brahma ke bachche hain।

⁵¹Then, in the corporeal form, you are the children of Prajapita Brahma.

⁴⁹prajaapita brahma dvaara manushya srishti rachte hain।

⁵²The human world is created through Prajapita Brahma.

⁵⁰aise nahin ki koi nai srishti rachte hain?

⁵³It isn’t that a new world is created; no.

⁵¹nahin, is samay aakar god mein lete hain, adopt karte hain।

⁵⁴He comes at this time and adopts you. ⁵⁵You call Him the Mother and Father.

⁵²ab maat-pita kehte hain to shiv pita thahra aur maata brahma thahri।

⁵⁶Therefore, Shiva is the Father and Brahma is the mother.

⁵³unko kaha jaata hai maat-pita।

⁵⁷They are called mother and Father.

⁵⁴baap brahma dvaara kehte hain tum aatmaayen mere bachche ho।

⁵⁸The Father tells you through Brahma: You souls are My children.

⁵⁵phir aatma ko baith pahchaan dete hain ki aatma kya hai?

⁵⁹He sits here and gives you the recognition of what a soul is.

⁵⁶kehte bhi hain bhrakuti ke beech mein rehti hai, star misal hai aur kuchh bhi nahin jaante।

⁶⁰They say that the soul resides in the centre of the forehead like a star. ⁶¹They don’t know anything else.

⁵⁷yeh kah na saken ki aatma 84 janma bhogti hai। ⁵⁸aatma shareer dvaara part bajaati hai।

⁶²They cannot say that a soul takes 84 births, that a soul plays a part through a body.

⁵⁹bhinna-bhinna naam, roop, desh, kaal se aatma ek shareer chhodti hai to saara parivaar hi badal jaata hai।

⁶³When a soul sheds his body and changes his name, form, place and time, his whole family changes.

⁶⁰koi adopt karte hain to parivaar hi badal jaata hai।

⁶⁴When someone is adopted, his whole family changes.

⁶¹maat-pita jisse janma liya, unko bhi jaante hain। ⁶²phir jo adopt karte hain unke ghar ka ban jaate hain।

⁶⁵He knows his parents to whom he was born and he then belongs to the family who adopted him.

⁶³yahaan tum shoodra gharaane se nikal ab brahman gharaane mein aaye ho।

⁶⁶You have moved away from the shudra clan and come here into the Brahmin clan.

⁶⁴brahma tan se tumko adopt kiya।

⁶⁷You have been adopted through the body of Brahma.

⁶⁵tum to brahman kul mein aa gaye।

⁶⁸You have come into the Brahmin clan.

⁶⁶yeh baaten shaastron mein nahin likhi ja sakti, yeh samjhaaya jaata hai।

⁶⁹These things cannot be written in the scriptures; they can only be explained.

⁶⁷likhne se koi samajhte nahin।

⁷⁰No one understands anything just from what is written.

⁶⁸abhi tum bachche hi jaante ho- ham parampita paramatma ki santaan bane hain।

⁷¹Now, only you children know that you have become the children of the Supreme Father, the Supreme Soul.

⁶⁹yeh ho gai maa।

⁷²This one is the mother.

⁷⁰brahma ko praja-pita hi kehte hain।

⁷³Only Brahma can be called Prajapita.

⁷¹is dvaara tum bachchon ko adopt karta hoon - yeh kitni gupta baaten hain। ⁷²sivaae sammukh ke koi samajh na saken।

⁷⁴I adopt you children through this one. ⁷⁵These are such deep matters! ⁷⁶None of them can understand these things unless they are explained to them personally.

⁷³samjhenge bhi woh jo is brahman kul ke honge।

⁷⁷Only those who belong to this Brahmin clan will understand these things.

⁷⁴daivi kul mein oonch pad paane vaale honge।

⁷⁸They will be the ones who claim a high status in the deity clan.

⁷⁵naye kiski buddhi mein yeh baaten baithengi nahin।

⁷⁹These things will not sit in the intellects of new ones.

⁷⁶na buddhi mein baithega, na kisko samjha sakenge।

⁸⁰These things won’t sit in their intellects, nor will they be able to explain them to others.

⁷⁷tumhaare mein bhi nambarvaar purooshaartha anusaar hain, jinki buddhi mein baithta hai।

⁸¹Among you too, they sit in your intellects, numberwise, according to the efforts you make.

⁷⁸gaaya jaata hai tvamev maataashcha pita... yaad kiya jaata hai shivbaaba ko।

⁸²It is remembered: You are the Mother and Father. ⁸³Shiv Baba is remembered.

⁷⁹phir kehte hain tum maat-pita।

⁸⁴Then it is said: You are the Mother and Father.

⁸⁰ek baap phir maat-pita kaise?

⁸⁵How can the one Father be the Mother and Father?

⁸¹yeh baaten aur koi samjha na sake।

⁸⁶No one else can explain these things.

⁸²jaise shaastron mein vyaas ne jo likha hai woh manushyon ne kantha kar liya hai vaise tumko bhi kahenge, tumko koi ne bataaya hai, tumne kantha kar diya hai।

⁸⁷People learn by heart whatever Vyas wrote in the scriptures. ⁸⁸They tell you that someone has told you all of these things and that you have learnt them by heart in the same way.

⁸³naye manushya ke liye samajhna bada mushkil hai।

⁸⁹It is very difficult for new people to understand.

⁸⁴yahaan rahne vaale bhi koi kisko itna bhi samjha nahin sakte। ⁸⁵tum aatma ho - tumhaara baap parampita paramatma hai।

⁹⁰Even amongst those living here, no one is able to explain to others sufficiently well that they are souls and that their Father is the Supreme Father, the Supreme Soul.

⁸⁶woh behad ka baap hi behad ka varsa dete hain।

⁹¹Only the unlimited Father gives you the unlimited inheritance.

⁸⁷varsa diya tha phir punarjanma lete-lete 84 janma poore hue, ab baap phir varsa dene aaye hain।

⁹²He gave you the inheritance. ⁹³Now, after taking rebirth, you have completed your 84 births. ⁹⁴Therefore, the Father has come to give you your inheritance once again.

⁸⁸yeh kisko samjhaana kitna sahaj hai।

⁹⁵It is so easy to explain this to others.

⁸⁹tum maat-pita kisko kaha jaata hai - vichaar ki baat hai na।

⁹⁶Whom you would call the Mother and Father is something to think about!

⁹⁰brahma dvaara adopt karte hain phir maa bhi zaroor chaahiye।

⁹⁷He adopts you through Brahma. ⁹⁸Therefore, a mother is definitely needed.

⁹¹to jo ananya bachchi hoti hai, drama plan anusaar unko jagat-amba ka title diya jaata hai।

⁹⁹So, according to the drama plan, a very special daughter is given the title of the World Mother, Jagadamba.

⁹²mel ko jagat-amba nahin kah sakte, inko jagatpita kahenge।

¹⁰⁰A male being cannot be called the World Mother.

⁹³inka prajaapita naam mashhoor hai।

¹⁰¹He would be called the World Father, Jagadpita.

⁹⁴achha praja maata kahaan?

¹⁰²His name Prajapita is very well known.

⁹⁵to adopt kiya jaata hai maata ko।

¹⁰³OK, so where is Prajamata (the Mother of People)?

⁹⁶aadi dev to hai phir aadi devi ko mukrar kiya jaata hai।

¹⁰⁴This is why the mother is adopted.

⁹⁷jagat-amba to ek hi hai - unki hi mahima hai।

¹⁰⁵There is Adi Dev. ¹⁰⁶Then Adi Devi is appointed.

⁹⁸jagat-amba par kitna mela lagta hai।

¹⁰⁷There is also only one Jagadamba and she is praised.

⁹⁹parantu unke occupation ko koi nahin jaante।

¹⁰⁸There are so many gatherings for Jagadamba, but no one knows her occupation.

¹⁰⁰kalkatte mein kaali ka mandir hai।

¹⁰⁹There is a temple to Kali in Calcutta.

¹⁰¹baambe mein bhi jagat amba ka mandir hai।

¹¹⁰There is a temple to Jagadamba in Bombay.

¹⁰²shakla alag-alag hai।

¹¹¹Their faces are different.

¹⁰³jagat-amba hai kaun?

¹¹²Who is Jagadamba?

¹⁰⁴yeh koi nahin jaante।

¹¹³No one knows this.

¹⁰⁵unko bhi bhagavti kehte hain।

¹¹⁴She is called a goddess.

¹⁰⁶ab jagat-amba ko bhagavti nahin kah sakte।

¹¹⁵Jagadamba shouldn’t be called a goddess; she is a Brahmin.

¹⁰⁷woh to braahmani hai, gyaan-gyaaneshvari hai, unko baap se gyaan mila hai।

¹¹⁶She is the princess of knowledge. ¹¹⁷She received knowledge from the Father.

¹⁰⁸tum sab jagat-amba ke bachche ho।

¹¹⁸All of you are children of Jagadamba.

¹⁰⁹gyaan sunkar phir sunaate ho।

¹¹⁹You listen to knowledge and then relate it to others.

¹¹⁰tumhaara dhandha hi yeh hua।

¹²⁰This is your business.

¹¹¹tumko eeshvar padhaate hain, koi manushya nahin padhaate hain।

¹²¹God is teaching you. ¹²²It isn’t a human being who is teaching you.

¹¹²yeh brahma bhi to manushya hai।

¹²³This Brahma too is a human being.

¹¹³manushya koi ko bhi paavan bana nahin sakte।

¹²⁴Human beings cannot purify anyone.

¹¹⁴manushyon ki buddhi itni dull ho gai hai jo kuchh bhi samajhte nahin hain।

¹²⁵The intellects of human beings have become so dull that they don’t understand anything at all.

¹¹⁵patit-paavan to ek hi baap hai।

¹²⁶Only the one Father is the Purifier.

¹¹⁶woh aate hi hain, patiton ko paavan banaane।

¹²⁷He only comes to purify the impure.

¹¹⁷yeh saari duniya tamopradhaan hai, sab patit hain।

¹²⁸This whole world is tamopradhan; all are impure.

¹¹⁸nai duniya paavan, puraani duniya patit।

¹²⁹The new world is pure and the old world is impure.

¹¹⁹puraani duniya mein hain narkavaasi। ¹²⁰nai duniya mein hain svargavaasi।

¹³⁰There are residents of hell in the old world and residents of heaven in the new world.

¹²¹buddhi bhi kehti hai satayug mein sirf bhaaratvaasi devi-devtaayen honge aur koi nahin the।

¹³¹The intellect also says that, in the golden age, there will just be deities who are residents of Bharat; there will be no one else there.

¹²²abhi tum bachchon ko yeh gyaan mila hai।

¹³²You children have now received this knowledge.

¹²³nai duniya mein pahle sooryavanshi devta the phir chandravanshi hue, to sooryavanshi past ho gaye।

¹³³There were sun-dynasty deities in the new world, and then there was the moon dynasty. ¹³⁴Therefore, the sun dynasty became the past.

¹²⁴chandravanshi ke baad phir vaishya vanshi....aate hain barobar lakshmi-naaraayan ka raajya tha।

¹³⁵Then, after the moon dynasty, there was the merchant dynasty. ¹³⁶There truly was the kingdom of Lakshmi and Narayan.

¹²⁵achha unke aage kya tha।

¹³⁷OK, what existed before them?

¹²⁶yeh koi samajh na saken।

¹³⁸No one understands this.

¹²⁷tum bachchon ko baap ne chakra ka raaz samjhaaya hai।

¹³⁹The Father has explained the secrets of the cycle to you children.

¹²⁸dvaapar mein hain vaishya vanshi।

¹⁴⁰There is the merchant dynasty in the copper age.

¹²⁹kaliyug mein hote hain shoodra vanshi।

¹⁴¹In the iron age there is the shudra dynasty.

¹³⁰abhi tum jaante ho - ham brahman bane hain।

¹⁴²You now understand that you have become Brahmins.

¹³¹tumko baap ne apna banaaya hai arthaat shoodra dharma se devta dharma mein transfer kiya hai।

¹⁴³The Father has made you belong to Him, that is, He has transferred you from the shudra religion to the deity religion.

¹³²ab sooryavanshi, chandravanshi to hain nahin।

¹⁴⁴Those of the sun and moon dynasties don’t exist at this time.

¹³³na lakshmi-naaraayan ka raajya hai, na raamraajya hai।

¹⁴⁵There is neither the kingdom of Lakshmi and Narayan nor the kingdom of Rama.

¹³⁴ab hai kaliyug ka ant।

¹⁴⁶It is now the end of the iron age.

¹³⁵kaliyug ke baad zaroor satayug aayega।

¹⁴⁷There will definitely be the golden age after the end of the iron age.

¹³⁶kaliyug mein yeh puraani, patit duniya hai, mahaan duhkhi hain isliye devtaaon ki jaakar mahima gaate hain, maatha tekte hain।

¹⁴⁸There is this old impure world in the iron age; everyone is in great sorrow. ¹⁴⁹This is why they sing the praise of the deities and bow down to their idols.

¹³⁷achha lakshmi-naaraayan ko yeh raajya kisne diya?

¹⁵⁰OK, who gave Lakshmi and Narayan their kingdom?

¹³⁸koi hai jo bata sake।

¹⁵¹Is there anyone who can tell us this?

¹³⁹koi ke bhi khyaal mein nahin hoga kyonki buddhi mein hai kaliyug abhi bachcha hai।

¹⁵²This wouldn’t be in anyone’s thoughts because their intellects think that the iron age is still in its infancy.

¹⁴⁰40 hajaar varsha pade hain isliye yeh khyaal aate hi nahin।

¹⁵³They think that there are still 40,000 years left. ¹⁵⁴Therefore, these thoughts don’t enter their intellects.

¹⁴¹abhi tumko yeh khyaal aata hai।

¹⁵⁵You now have these thoughts.

¹⁴²kai bachche kehte hain humein yaad nahin rehti।

¹⁵⁶Some children say that they are unable to stay in remembrance.

¹⁴³kyon nahin rehti?

¹⁵⁷Why not?

¹⁴⁴kyonki savere-savere uthkar yaad mein baithkar dhaarna nahin karte।

¹⁵⁸Because they don’t wake up early in the morning and imbibe knowledge while sitting in remembrance.

¹⁴⁵samajhte bhi hain phir kisko samjha nahin sakte।

¹⁵⁹They understand it but are unable to explain to anyone.

¹⁴⁶yeh to zaroor hoga।

¹⁶⁰This will definitely happen.

¹⁴⁷sab ekras to samajhdaar ban na saken।

¹⁶¹Not everyone can become sensible to the same extent.

¹⁴⁸samajhdaar bhi chaahiye, besmajh bhi chaahiye।

¹⁶²There have to be those who are sensible and those who are senseless.

¹⁴⁹bahut samajhdaar to jaakar raaja-raani banenge।

¹⁶³Those who are very sensible will go and become kings and queens.

¹⁵⁰jitna-jitna jo jaasti samajhte aur samjhaate hain unka naam baala hota hai।

¹⁶⁴The more someone understands and explains to others, the more his name will be glorified.

¹⁵¹pradarshaniyaan hoti hain to likhte hain baba phalaani ko bhej do।

¹⁶⁵When they hold an exhibition, they write to Baba and ask him to send So-and-so.

¹⁵²to kya tum nahin samjha sakte ho?

¹⁶⁶Can you not explain?

¹⁵³baba unki practice jaasti hai।

¹⁶⁷Baba, that one has more practice.

¹⁵⁴ham thode kachche hain।

¹⁶⁸We are still a little weak.

¹⁵⁵baba khud bhi kehte hain- kahaan se bhi nimantran milta hai to likhkar bhejo, kaun-kaun hain, to ham dekhenge kis-kisko bhejna chaahiye।

¹⁶⁹Baba Himself says: Whenever you receive an invitation, write to Baba and then Baba will see who is available and who should be sent.

¹⁵⁶sannyaasi bhi us nimantran par hain kya?

¹⁷⁰Are there any sannyasis who have also been invited to that same place?

¹⁵⁷phir bahut achhi brahmaakumaari ko bhejna hoga।

¹⁷¹Then a very good Brahma Kumari should be sent there.

¹⁵⁸achha kumaarka hai, manohar hai, gange hai - ismen se kisi ko bhej do।

¹⁷²OK, you can send anyone out of Kumarka, Manohar, Ganga. ¹⁷³There are many children.

¹⁵⁹bachche to dher hain।

¹⁷⁴Send Jagdish! ¹⁷⁵Send Ramesh!

¹⁶⁰jagdeesh ko bhej do, ramesh ko bhej do। ¹⁶¹tum bhi samajhte ho, ek do se hoshiyaar hain।

¹⁷⁶You can also understand that each one is cleverer than the other, just as there are judges and magistrates.

¹⁶²jaise judge magistrate hote hain।

¹⁷⁷They are all cleverer than each other.

¹⁶³ek do se hoshiyaar hote hain।

¹⁷⁸The Government knows that each one is cleverer than the other.

¹⁶⁴government jaanti hai, ek do se hoshiyaar hain।

¹⁷⁹This is why a case goes from one court to another, higher court.

¹⁶⁵tab to case ek do se oopar jaate hain phir haaeekorta mein jaao phir unse oopar।

¹⁸⁰Then the case reaches the High Court and it is then put to the court above that.

¹⁶⁶usne bhi judgement theek na di to phir usse oopar jaayenge।

¹⁸¹If that one doesn’t give the right judgement, the case is taken to a higher court.

¹⁶⁷inke oopar tum raham karo।

¹⁸²“Have mercy on this one!”

¹⁶⁸ab yeh sab baaten yahaan hoti hain।

¹⁸³Such things happen here.

¹⁶⁹satayug, treta mein hoti nahin।

¹⁸⁴They don’t happen in the golden and silver ages.

¹⁷⁰phir dvaapar mein raaja-raani ka raajya hota hai।

¹⁸⁵From the copper age, there is the kingdom of the king and queen.

¹⁷¹vahaan to mahaaraaja-mahaaraani hi case sambhaalte hain।

¹⁸⁶There, it would be the emperor and empress who look after all the cases.

¹⁷²case honge bhi thode।

¹⁸⁷There would only be a few cases.

¹⁷³abhi to tamopradhaan patit hain na।

¹⁸⁸Now, all are impure and tamopradhan.

¹⁷⁴to baadshaah ke paas case jaayega to thodi saza de dete hain।

¹⁸⁹If a case were taken to the emperor, he would give a small punishment.

¹⁷⁵kadi bhool hogi to kadi saza denge।

¹⁹⁰If the mistake made was serious, he would give severe punishment.

¹⁷⁶yahaan to kitne judge vakeel dher hain।

¹⁹¹Here, there are so many judges and lawyers.

¹⁷⁷itna kaarobaar mein farka hai, satayug mein kya hota hai, yeh kisko pata nahin।

¹⁹²There is such a big difference in the activities! ¹⁹³No one knows what happens in the golden age.

¹⁷⁸ab baap ne samjhaaya hai - koi se bhi poochho, in lakshmi-naaraayan ko jaante ho?

¹⁹⁴The Father has now explained to you: Ask anyone if they know Lakshmi and Narayan.

¹⁷⁹jaise birla hai, bahut mandir banaate rehte hain to koi achha bachcha ho, unko chitthi likhe। ¹⁸⁰tum lakshmi-naaraayan ke mandir to bahut banvaate ho।

¹⁹⁵For instance, Birla has built many temples to them, so a clever child should write him a letter: You have had many temples built to Lakshmi and Narayan.

¹⁸¹inhon ko yeh raajdhaani kaise mili, jabki satayug se pahle kaliyug tha?

¹⁹⁶However, how did they receive their kingdom, since it was the iron age before the golden age?

¹⁸²kaliyug mein to kuchh hai nahin।

¹⁹⁷There is nothing in the iron age.

¹⁸³devtaaon ne to koi se ladaai ki nahin hogi।

¹⁹⁸The deities would not have fought with anyone.

¹⁸⁴ladaai se koi vishwa ke maalik ban nahin sakte।

¹⁹⁹No one can become a master of the world by fighting.

¹⁸⁵vishwa ke maalik jo the unhon ke yeh lakshmi-naaraayan ke chitra rakhe hue hain।

²⁰⁰The pictures of Lakshmi and Narayan are the pictures of those who were the masters of the world.

¹⁸⁶abhi to hai kaliyug।

²⁰¹It is now the iron age.

¹⁸⁷yahaan ladaai chalti hai hathiyaaron ki।

²⁰²Here, people fight with weapons.

¹⁸⁸baap ne samjhaaya hai Christian dharma vaale hi aapas mein mil jaaen, aapas mein preet rakhen to vishwa ke maalik ban sakte hain।

²⁰³The Father has explained that if those who belong to the Christian religion were to come together and love one another, they could become the masters of the world.

¹⁸⁹parantu vishwa ke maalik to lakshmi-naaraayan hi bante hain।

²⁰⁴However, it is only Lakshmi and Narayan who become the masters of the world.

¹⁹⁰buddhi kehti hai yeh aapas mein mil jaaen- to maalik ban sakte hain parantu satayug mein king-queen to koi ban na saken।

²⁰⁵The intellect says that if they were to come together, they could become the masters of the world, but none of them can become a king or queen of the golden age.

¹⁹¹drama hi aisa bana hua hai।

²⁰⁶The drama is created in this way.

¹⁹²abhi ham phir se yogbal se svarga ka varsa le rahe hain।

²⁰⁷We are now once again claiming our inheritance of heaven with the power of yoga.

¹⁹³tum bata sakte ho - kalpa pahle bhi sangam par baap se pad paaya hai।

²⁰⁸You can explain to them how they also attained their status from the Father a cycle ago at the confluence age.

¹⁹⁴84 janma poore hue phir se varsa le rahe hain।

²⁰⁹We have completed 84 births and we are once again claiming our inheritance.

¹⁹⁵achha।

²¹⁰Achcha.

¹⁹⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷roohaani baap ki roohaani bachchon ko namaste।

²¹²The spiritual Father says namaste to the spiritual children.

¹⁹⁸dhaarna ke liye mukhya saar:-

²¹³Essence for dharna:

¹⁹⁹1) svayan mein dhaarna karne aur doosron ko karaane ke liye - savere-savere uthkar baap ki yaad mein baithna hai।

²¹⁴ 1. 1. In order to imbibe knowledge and inspire others to imbibe it, wake up early in the morning and stay in remembrance of the Father.

²⁰⁰jo samjha hai use doosron ko samjhaane ki practice karni hai।

²¹⁵Practise explaining to others what you yourself have understood.

²⁰¹2) laukik sambandhon se buddhi yog nikaal ek paarlaukik baap ko yaad karna hai।

²¹⁶ 2. Remove your intellect’s yoga from worldly relations and remember the one Father from beyond this world.

²⁰²baap se jo gyaan mila hai, woh sunkar sabko sunaana hai। ²⁰³yahi tumhaara dhandha hai।

²¹⁷It is your business to listen to the knowledge that you receive from the Father and to relate it to others.

²⁰⁴vardaan:- apni sampoorn stage dvaara sarva prakaar ki adheenta samaapta karne vaale prakriti jeet bhav

²¹⁸Blessing: May you finish all types of dependency with your complete and perfect stage and become a conqueror of matter.

²⁰⁵jab aap apni sampoorn stage par sthit honge to prakriti par bhi vijay arthaat adhikaar ka anubhav hoga।

²¹⁹ When you remain stable in your complete and perfect stage, you will experience victory, that is, a right over matter.

²⁰⁶sampoorn stage mein kisi bhi prakaar ki adheenta nahin rehti hai।

²²⁰There cannot be any type of dependency in the complete and perfect stage.

²⁰⁷lekin aisi sampoorn stage banaane ke liye teen baaten saath-saath chaahiye:- 1-roohaaniyat, 2-roohaab aur 3-merciful ka gun।

²²¹However, in order for you to make your stage complete and perfect, there have to be three things at the same time: 1) spirituality 2) spiritual intoxication 3) the virtue of being merciful.

²⁰⁸jab yeh teenon baaten pratyaksha roop mein, sthiti mein, chehre va karma mein dikhaai den tab kahenge adhikaari va prakriti jeet aatma।

²²²When these three things are visible in your form, in your stage, on your face and in your actions, you would then be said to be a soul who has all rights and is a conqueror of matter.

²⁰⁹slogan:- shreemat ki lagaam majboot hai to man roopi ghoda bhaag nahin sakta।

²²³Slogan: If the reins of shrimat are strong, then the horse, the mind, cannot run free.

²²⁴*** Om Shanti ***