रविवार 16 मई 2021 की दैनिक मुरली

⁰16-05-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-87 madhuban

⁰ 16/05/21 Madhuban Avyakt BapDada Om Shanti 31/12/87

¹Nayā varṣh - bāp samān bannē kā varṣh

¹The New Year, the Year to become equal to the Father.

²Āj trimūrti bāp tīn saṅgam dēkh rahē haĩ .

²Today, the Trimurti Father is looking at three confluences (meetings).

³Ēk hai bāp aur bachchō̃ kā saṅgam , dūsrā hai yah yug saṅgam , tīsrā hai āj varṣh kā saṅgam .

³One is the meeting of the Father and the children. ⁴The second is this confluence age and the third is the meeting of the years.

⁴Tīnō̃ hī saṅgam apnī-apnī viśhēṣhtā kā hai .

⁵Each of the three confluences has its own speciality.

⁵Har ēk saṅgam , parivartan hōnē key|kī prērṇā dēnē vālā hai .

⁶Each confluence is one that inspires you to bring about transformation.

⁶Saṅgamyug viśhva-parivartan key|kī prērṇā dētā hai .

⁷The confluence age inspires world transformation.

⁷Bāp aur bachchō̃ kā saṅgam sarv śhrēṣhṭh bhāgya , ēvã śhrēṣhṭh prāptiyō̃ key|kī anubhūti karānē vālā hai .

⁸The confluence of the Father and the children is one that makes you experience the most elevated fortune and the most elevated attainments.

⁸Varṣh kā saṅgam navīntā key|kī prērṇā dēnē vālā hai .

⁹The confluence of the years inspires you to have newness.

⁹Tīnō̃ hī saṅgam apnē-apnē arth|earth sē mahatva rakhtē haĩ .

¹⁰Each of the three confluences has its own significance.

¹⁰Āj sabhī dēśh-vidēśh K|kē bachchē viśhēṣh purānī duniyā kā nayā varṣh manānē kē liē āyē haĩ .

¹¹Today, all the children from this land and abroad have especially come to celebrate the New Year of the old world.

¹¹Bāpdādā sabhī sākār rūpdhārī vā ākār rūpdhārī buddhi K|kē vimān sē pahũchē huē bachchō̃ kō dēkh rahē haĩ aur nayē varṣh manānē key|kī diamond tulya mubārak dē rahē haĩ kyōṅki sab bachchē hīrē tulya jīvan banā rahē haĩ .

¹²BapDada is seeing all the children who are here in their physical forms and the children in their subtle forms who have reached here with the viman of their intellects, and is giving diamond congratulations for celebrating the New Year because all the children are making their lives as valuable as diamonds.

¹²Double hero banē hō  ?

¹³Have you become double heroes (diamonds)?

¹³Ēk tō bāp K|kē amūlya ratna hō , hero diamond hō .

¹⁴Firstly, each of you is the Father's invaluable jewel; you are a hero (diamond).

¹⁴Dūsrā hero part bajānē vālē hero hō isliē bāpdādā her|har second , her|har saṅkalp , her|har janm key|kī avināśhī mubārak dē rahē haĩ .

¹⁵Secondly, you are a hero who plays a hero part. ¹⁶This is why BapDada is giving everlasting congratulations for every second, every thought and every birth.

¹⁵Āp śhrēṣhṭh ātmāō̃ kā sirph āj kā din mubārak vālā nahī̃ . ¹⁶Lēkin her|har samay śhrēṣhṭh bhāgya , śhrēṣhṭh prāpti K|kē kāraṇ bāp kō bhī her|har samay āp mubārak dētē hō aur bāp bachchō̃ kō mubārak dētē sadā uṛtī kalā mē̃ lē jā rahē haĩ .

¹⁷For you elevated souls, it is not just today that you give congratulations, but it is because of having elevated fortune and elevated attainment at every moment that you congratulate the Father at every moment, and the Father congratulates you children and constantly takes you into the flying stage.

¹⁷Is nayē varṣh mē̃ yahī viśhēṣh navīntā jīvan mē̃ anubhav kartē rahō - jō her|har second aur saṅkalp mē̃ bāp kō tō sadā mubārak dētē hō lēkin āpas mē̃ bhī her|har brāhmaṇ ātmā vā kōī bhī anjān , agyānī ātmā bhī sambandh vā samparka mē̃ āyē tō bāp samān her|har samay , her|har ātmā kē prati dil K|kē khuśhī key|kī mubārak vā badhāī nikaltī rahē .

¹⁸In this New Year, continue to experience this special newness in your lives. ¹⁹You of course congratulate the Father at every second and in every thought. ²⁰With each other too - like the Father, let congratulations of happiness and greetings continue to emerge from your hearts at every moment for every soul - whether they are Brahmin souls, souls you don't know, souls without knowledge or those who are in contact and connection with you.

¹⁸Kōī kaisā bhī hō lēkin āpkē khuśhī key|kī badhāī unkō bhī khuśhī key|kī prāpti kā anubhav karāyē .

²¹No matter what someone is like, let your greetings of happiness give that one an experience of the attainment of happiness.

¹⁹Badhāī dēnā - yah khuśhī key|kī lēn-dēn karnā hai .

²²To give greetings is to give and receive happiness.

²⁰Kabhī bhī kisī kō badhāī dētē tō vah khuśhī key|kī badhāī hai .

²³Whenever you give anyone greetings, those are greetings of happiness.

²¹Duḥkh K|kē samay badhāī nahī̃ kahē̃gē .

²⁴You would not give congratulations at a time of sorrow.

²²Tō har ēk ātmā kō dēkh khuśh hōnā vā khuśhī dēnā - yahī dil key|kī mubārak vā badhāī hai .

²⁵So, seeing every soul, be happy and give happiness: this is to give congratulations and greetings from the heart.

²³Dūsrī ātmā bhalē āpsē kaisā bhī vyavahār karē lēkin āp bāpdādā key|kī her|har samay badhāī lēnē vālī śhrēṣhṭh ātmāyē̃ sadā harēk kō khuśhī dō .

²⁶It doesn't matter what type of interaction the other soul has with you, you elevated souls, who constantly receive greetings from BapDada have to give everyone happiness.

²⁴Vah kāṇṭā dē , āp badalē|badlē mē̃ rūhānī gulāb dō .

²⁷If they give you thorns, you, in return, give them spiritual roses.

²⁵Vah duḥkh dē , āp sukhdātā K|kē bachchē sukh dō . ²⁶Jaisē sē vaisē nahī̃ ban jāō , agyānī sē agyānī nahī̃ ban saktē .

²⁸If they cause you sorrow, you children of the Bestower of Happiness give them happiness. ²⁹Do not treat them in the same way as they treat you.

²⁷Saṅskārō̃ K|kē vā svabhāv K|kē vaśhībhūt ātmā sē āp bhī ' vaśhībhūt ' nahī̃ ban saktē .

³⁰You cannot become ‘ignorant’ (agyani – without knowledge) with those who are ignorant.

²⁸Āp śhrēṣhṭh ātmāō̃ K|kē her|har saṅkalp mē̃ sarv K|kē kalyāṇ key|kī , śhrēṣhṭh parivartan key|kī , ' vaśhībhūt ' sē svatantr banānē key|kī dil key|kī duāyē̃ vā khuśhī key|kī mubārak sadā natural rūp mē̃ dikhāī dē kyōṅki āp sabhī dātā arthāt dēvtā hō , dēnē vālē hō .

³¹You cannot be influenced by a soul who is influenced by his sanskars or nature. ³²In every thought of you elevated souls, let blessings and greetings of happiness to benefit everyone, to transform everyone and to free influenced souls – be visible in a natural way, because all of you are bestowers, that is, deities - those who give.

²⁹Tō is nayē varṣh mē̃ viśhēṣh khuśhiyō̃ key|kī mubārakē̃ dētē rahō .

³³So, in this New Year, especially continue to give greetings of happiness.

³⁰Aisē nahī̃ ki sirph āj K|kē din vā kal K|kē din chaltē-phirtē mubārak hō , mubārak hō - yah kahkē nayā varṣh ārambh nahī̃ karnā .

³⁴Let it not be that you go around saying, “Greetings, greetings,” just today and tomorrow. ³⁵Do not begin the New Year just saying this.

³¹Kahnā bhalē , dil sē kahnā . ³²Lēkin sārā varṣh kahnā , sirph dō din nahī̃ kahnā .

³⁶By all means say it, but say it from your hearts and say it throughout the whole year; do not just say it for two days.

³³Kisī kō bhī agar dil sē mubārak dētē hō tō vah ātmā dil key|kī mubārak lē dilkhuśh hō jāē .

³⁷When you give a soul greetings from your heart, then that soul's heart becomes happy when it receives greetings from the heart.

³⁴Tō her|har samay dil-khuś miṭhāī bāṇṭtē rahnā .

³⁸So, continue to distribute the Dilkhush (happy-heart) toli at every moment.

³⁵Sirph ēk din nahī̃ miṭhāī khānā vā khilānā .

³⁹Do not eat and give others this sweet on just one day.

³⁶Kal K|kē din mukh key|kī miṭhāiyā̃ jitnī chāhiē utnī khānā , sabhī kō bahut-bahut miṭhāī khilānā .

⁴⁰Tomorrow, eat as much of such sweet (toli) as you want; feed everyone lots and lots of this sweet.

³⁷Lēkin aisē hī sadā har ēk kō dil sē dilkhuśh miṭhāī khilātē rahō tō kitnī khuśhī hōgī  !

⁴¹If you continue to give each one Dilkhush toli from your heart in this same way, you will have so much happiness.

³⁸Ājkal kī duniyā mē̃ tō phir bhī mukh key|kī miṭhāī khānē mē̃ ḍar bhī hai lēkin yah dilkhuśh miṭhāī jitnī chāhiē khā saktē hō , khilā saktē hō , ismē̃ bīmārī nahī̃ hōgī kyōṅki bāpdādā bachchō̃ kō samān banātē haĩ .

⁴²In today's world, people are still a little afraid to eat sweet things, but you can eat as much of this Dilkhush sweet as you want; you can give them as much as they want. ⁴³This won’t make you ill, because BapDada is making you children equal to Him.

³⁹Tō viśhēṣh is varṣh mē̃ bāp samān bannē key|kī - yahī viśhēṣhtā viśhva kē āgē , brāhmaṇ parivār kē āgē dikhāō .

⁴⁴So, this year, especially show the world and the Brahmin family the speciality of becoming equal to the Father.

⁴⁰Jaisē har ēk ātmā «  bābā ' ' kahtē madhurtā vā khuśhī kā anubhav kartī hai .

⁴⁵For instance, when any soul says "Baba", he experiences sweetness and happiness.

⁴¹' vāh bābā ' kahnē sē mukh mīṭhā hōtā hai kyōṅki prāpti hōtī hai .

⁴⁶By saying, "Wah Baba!" your mouth is sweetened, because you attain something.

⁴²Aisē her|har brāhmaṇ ātmā kōī bhī brāhmaṇ kā nām lētē hī khuśh hō jāē kyōṅki bāp samān āp sabhī bhī ēk dō kō bāp dvārā prāpt huī viśhēṣhtā dvārā āpas mē̃ lēn-dēn kartē hō , āpas mē̃ ēk dō K|kē sahyōgī sāthī ban unnati kō prāpt karātē hō .

⁴⁷In the same way, let every Brahmin soul become happy just mentioning the name of any Brahmin soul, because all of you are also equal to the Father and so you share between you the specialities you have received from the Father. ⁴⁸You are co-operative companions with one another and you continue to make progress.

⁴³Jīvan sāthī nahī̃ bannā , lēkin kārya K|kē sāthī bhalē banō .

⁴⁹Don’t be each other’s life companions, but companions in the task.

⁴⁴Har ēk ātmā apnī prāpt viśhēṣhatāō̃ sē āpas mē̃ khuśhī key|kī lēn-dēn kartē bhī hō aur āgē bhī sadā kartē rahnā .

⁵⁰All of you souls continue to share happiness between yourselves with the specialities that you have attained and you will continue to do that in the future too.

⁴⁵Jaisē bāp kō yād kartē hī khuśhī mē̃ nāchtē haĩ , vaisē har ēk brāhmaṇ ātmā kō her|har brāhmaṇ yād kartē rūhānī khuśhī kā anubhav karē , had key|kī khuśhī kā nahī̃ .

⁵¹Just as you dance in happiness as soon as you remember the Father, in the same way, as soon as every one of you Brahmin souls remembers another Brahmin soul, you experience spiritual happiness, not limited happiness.

⁴⁶Her|har samay bāp key|kī sarv prāptiyō̃ kā sākār nimitt rūp anubhav karē .

⁵²At every moment, experience all attainments from the Father practically.

⁴⁷Iskō kahtē haĩ her|har saṅkalp vā her|har samay ēk dō kō mubārak dēnā .

⁵³This is known as giving each other greetings at every moment and through every thought.

⁴⁸Sabkā lakṣhya tō ēk hī hai ki bāp samān bannā hī hai kyōṅki samān K|kē binā tō na bāp kē sāth sweet home mē̃ jāyēṅgē aur na brahmā bāp kē sāth rājya mē̃ āyēṅgē .

⁵⁴Everyone's aim is the same: you have to become equal to the Father because, without becoming equal, you will neither be able to go back with the Father to the sweet home, nor will you go into the kingdom with Father Brahma.

⁴⁹Jō bāpdādā kē sāth apnē ghar mē̃ jāyēṅgē vahī brahmā bāp kē sāth rājya mē̃ utarē̃gē .

⁵⁵Those who go back home with BapDada will go down into the kingdom with Father Brahma.

⁵⁰Ūpar sē nīchē āyēṅgē nā .

⁵⁶You will come down from up above, will you not?

⁵¹Sirph sāth jāyēṅgē nahī̃ lēkin sāth āyēṅgē bhī .

⁵⁷You will not just go back together but also come down together.

⁵²Pūjya bhī brahmā kē sāth banē̃gē aur pujārī bhī brahmā bāp kē sāth banē̃gē .

⁵⁸You will be worthy of worship with Brahma and also become a worshipper with Father Brahma.

⁵³Tō anēk janmō̃ kā sāth hai .

⁵⁹So, you have the companionship for many births.

⁵⁴Lēkin uskā ādhār is samay samān ban sāth chalnē kā hai .

⁶⁰However, the basis of that is to become equal at this time and to go back with him.

⁵⁵Is varṣh key|kī viśhēṣhtā dēkhō - number bhī 8 , 8 haĩ . ⁵⁶Āṭh kā kitnā mahatva hai  !

⁶¹Look at the speciality of this coming year: it has the numbers 8 and 8. The number 8 has so much importance.

⁵⁷Agar apnā pūjya rūp dēkhō tō aṣhṭ bhujādhārī , aṣhṭ śhaktiyā̃ usī key|kī hī yādgār hai - aṣhṭ ratna , aṣhṭ rājdhāniyā̃ - aṣhṭ kā bhinn-bhinn rūp sē gāyan hai isliē yah varṣh viśhēṣh bāp samān bannē kā dr̥iṛh saṅkalp kā varṣh manāō .

⁶²If you look at your worthy-of-worship form, there is the memorial of those with eight arms, and eight powers. ⁶³There are eight jewels, eight kingdoms. ⁶⁴The figure eight is remembered in many different ways. ⁶⁵Therefore, celebrate this year especially as the year for having the determination to become equal to the Father.

⁵⁸Jō bhī karma karō bāp samān karō .

⁶⁶Whatever actions you perform, let them be equal to those of the Father.

⁵⁹Saṅkalp karō , bōl bōlō , sambandh-sampark mē̃ āō , bāp samān .

⁶⁷Whatever thoughts you have, whatever words you speak, when you come into connection or relationship with someone, be equal to the Father.

⁶⁰Brahmā bāp samān bannā tō sahaj hai nā kyōṅki sākār hai .

⁶⁸It is easy to become equal to Father Brahma because he is corporeal.

⁶¹84 janm lēnē vālī ātmā hai .

⁶⁹He is a soul who takes 84 births.

⁶²Pūjya athavā pujārī sabhī key|kī anubhavī ātmā hai .

⁷⁰He is a soul who has experienced being worthy of worship and also a worshipper.

⁶³Purānī duniyā K|kē , purānē saṅskārō̃ K|kē , purānē hisāb-kitāb K|kē , saṅgaṭhan mē̃ chalnē aur chalānē - sab bātō̃ K|kē anubhavī hai .

⁷¹He has experienced the old world, old sanskars, old karmic accounts, being in a gathering and getting everyone to work together in a gathering: he is experienced in everything.

⁶⁴Tō anubhavī kō follow karnā muśhkil nahī̃ hōtā hai . ⁶⁵Aur bāp tō kahtē haĩ ki brahmā bāp K|kē her|har kadam kē ūpar kadam rakhō .

⁷²So, it is not difficult to follow someone who is experienced, and the Father is telling you to place your every step in Father Brahma's footsteps.

⁶⁶Kōī nayā mārg nahī̃ nikālnā hai , sirph her|har kadam par kadam rakhnā hai .

⁷³You don't have to find a new path. ⁷⁴You simply have to place your steps in the footsteps.

⁶⁷Brahmā kō kāpī karō .

⁷⁵Copy Brahma.

⁶⁸Itnī akla tō hai nā .

⁷⁶You have this much wisdom, do you not?

⁶⁹Sirph milātē jāō kyōṅki , bāpdādā - dōnō̃ hī āpkē sāth chalnē kē liē rukē huē haĩ .

⁷⁷Simply continue to match yourself, because both Bap and Dada are waiting for you to go back with them.

⁷⁰Nirākār bāp paramdhām nivāsī haĩ lēkin saṅgamyug par sākār dvārā part tō bajānā paṛtā hai nā isliē āpkē is kalp kā part samāpt hōnē kē sāth bāp , dādā - dōnō̃ kā bhī part is kalp kā samāpt hōgā .

⁷⁸The incorporeal Father is the Resident of the supreme abode but, at the confluence age, He has to play His part through the corporeal form, does He not? ⁷⁹Therefore, together with this part of the cycle ending, the parts of both Bap and Dada will also end for this cycle.

⁷¹Phir kalp repeat hōgā isliē nirākār bāp bhī āp bachchō̃ K|kē part kē sāth bandhā huā hai .

⁸⁰The cycle will then repeat. ⁸¹This is why the incorporeal Father is also bound to the parts of you children.

⁷²Śhuddha bandhan hai .

⁸²It is a pure bondage.

⁷³Lēkin part kā bandhan tō hai nā .

⁸³However, there is the bondage of the part, is there not?

⁷⁴Snēh kā bandhan , sēvā kā bandhan … lēkin mīṭhā bandhan hai . ⁷⁵Karmabhōg vālā bandhan nahī̃ hai .

⁸⁴It is a bondage of love, a bondage of service, but it is a sweet bondage: it is not a bondage of karma.

⁷⁶Tō nayā varṣh sadā mubārak kā varṣh hai .

⁸⁵So, the New Year is the year for constant greetings.

⁷⁷Nayā varṣh sadā bāp samān bannē kā varṣh hai .

⁸⁶The New Year is the year for constantly being equal to the Father.

⁷⁸Nayā varṣh brahmā bāp kō follow karnē kā varṣh hai .

⁸⁷The New Year is the year to follow Father Brahma.

⁷⁹Nayā varṣh bāp kē sāth sweet home aur sweet rājdhānī mē̃ sāth rahnē K|kē vardān prāpt karnē kā varṣh hai kyōṅki abhī sē sadā sāth rahē̃gē .

⁸⁸The New Year is the year for receiving the blessing to be with the Father in the sweet home and in the kingdom, because you will remain in constant company from now.

⁸⁰Abhī kā sāth rahnā sadā sāth rahnē kā vardān hai .

⁸⁹To be together at this time is the blessing of being with Him always.

⁸¹Nahī̃ tō bārātī banē̃gē aur najdīk vālē sambandhī kē bajāē dūr K|kē sambandhī banē̃gē .

⁹⁰Otherwise, you will become part of the procession and, instead of being close relatives, you will be distant relatives.

⁸²Kabhī-kabhī milē̃gē .

⁹¹You will only meet sometimes.

⁸³Kabhī-kabhī vālē tō nahī̃ hō nā  ?

⁹²You are not those who only meet sometimes, are you?

⁸⁴Pahlē janm mē̃ pahlē rājya kā sukh aur pahlē number K|kē rājya adhikārī viśhva mahārājā-viśva mahārānī K|kē royal sambandh , uskī jhalak aur phalak nyārī hōgī  !

⁹³The happiness of the first birth and the sparkle and intoxication of a royal relationship with the world emperor and world empress, who have a right to the first kingdom, will be unique.

⁸⁵Agar dūsrē number viśhva mahārājā-mahārānī key|kī royal family mē̃ bhī ā jāō tō usmē̃ bhī antar hai .

⁹⁴Even if you go into the royal family of the second world emperor and empress, there would still be a difference.

⁸⁶Ēk janm kā phark bhī paṛ jāyēgā .

⁹⁵Even one birth would make a difference.

⁸⁷Iskō bhī sāth nahī̃ kahē̃gē .

⁹⁶That too is not called being together.

⁸⁸Kōī bhī naī chīz ēk bār bhī use kar lō tō uskō use kiyā huā kahē̃gē nā .

⁹⁷Once anything new is used, it becomes a used thing, does it not?

⁸⁹Nayā tō nahī̃ kahē̃gē .

⁹⁸It would not be called new anymore.

⁹⁰Sāth chalnā hai , sāth ānā hai , sāth mē̃ pahlē janm kā rājya royal family ban karnā hai .

⁹⁹You have to go back together, descend together and rule in the kingdom of the first birth together as part of the royal family.

⁹¹Iskō kahtē haĩ samān bannā .

¹⁰⁰This is called becoming equal.

⁹²Tō kyā karnā hai , samān bannā hai vā barātī bannā hai  ?

¹⁰¹So, what do you want to do? ¹⁰²Do you want to become equal or part of the procession?

⁹³Bāpdādā agyānī aur gyāniyō̃ kā ēk antar dēkh rahā thā .

¹⁰³BapDada was seeing one difference between those without knowledge and those with knowledge.

⁹⁴Ēk dr̥iśhya K|kē rūp mē̃ dēkh rahā thā .

¹⁰⁴He was seeing it in the form of a scene.

⁹⁵Bāp K|kē bachchē kyā haĩ aur agyānī kyā haĩ  ?

¹⁰⁵What are the Father's children like and what are the children without knowledge like?

⁹⁶Āj key|kī duniyā mē̃ vikārī ātmāyē̃ kyā ban gaī haĩ  ?

¹⁰⁶What have vicious souls become like in today's world?

⁹⁷Jaisē ājkal kōī bhī baṛī phaikṭrīj vā jahā̃ bhī āg jaltī hai tō āg kā dhuô nikālnē K|kē liyē cimanī banātē haĩ nā .

¹⁰⁷Big factories and places where they burn something have chimneys to let out the smoke.

⁹⁸Ussē sadaiv dhuô nikaltā hai aur cimanī sadaiv kālī dikhāī dēgī .

¹⁰⁸Smoke is constantly coming out of those chimneys and it always seems black.

⁹⁹Tō āj kā mānav vikārī hōnē K|kē kāraṇ , kisī na kisī vikār vaśh hōnē K|kē kāraṇ saṅkalp mē̃ , bōl mē̃ īrṣhyā , ghr̥iṇā yā kōī na kōī vikār kā dhuô nikaltā rahtā hai .

¹⁰⁹Similarly, because today's human beings are vicious, because they are influenced by one vice or another, the smoke of jealousy, dislike or any other type of vice continues to emerge in their thoughts and words.

¹⁰⁰Ôkhō̃ sē bhī vikārō̃ kā dhuô nikaltā rahtā aur gyānī bachchō̃ K|kē her|har bōl vā saṅkalp sē , phariśhtāpan sē duāyē̃ nikaltī haĩ .

¹¹⁰The smoke of vices continues to emerge from their eyes, whereas blessings continue to emerge from the words and thoughts of children with knowledge, in their angelic stage.

¹⁰¹Uskā hai vikārō̃ key|kī āg kā dhuô aur gyānī tū ātmāō̃ K|kē phariśhtē rūp sē sadā duāyē̃ nikaltī .

¹¹¹They have the smoke of the fire of vices, whereas you gyani souls constantly have blessings emerging from your angelic forms.

¹⁰²Kabhī bhī saṅkalp mē̃ bhī kisī vikār K|kē vaśh , vikār key|kī agni kā dhuô nahī̃ nikalnā chāhiē , sadā duāyē̃ nikalē̃ .

¹¹²Let no smoke of the fire of vices emerge under the influence of vices even in your thoughts. ¹¹³Always let blessings emerge.

¹⁰³Tō check karō - kabhī duāō̃ kē badlē dhuô tō nahī̃ nikaltā  ?

¹¹⁴Therefore, check yourself: does smoke (dhuwa) sometimes emerge instead of blessings (duwa)?

¹⁰⁴Phariśhtā hai hī duāō̃ kā svarūp .

¹¹⁵Angels are embodiments of blessings.

¹⁰⁵Jab kōī bhī aisā saṅkalp āyē yā bōl nikalē tō yah dr̥iśhya sāmnē lānā - maĩ kyā ban gayā , phariśhtē sē badal tō nahī̃ gayā  ?

¹¹⁶If you ever have any such thought or such words, then bring this scene in front of you: What have I become? ¹¹⁷Have I changed from being an angel?

¹⁰⁶Vyarth saṅkalpō̃ kā bhī dhuô hai .

¹¹⁸There is the smoke of even waste thoughts.

¹⁰⁷Vah jaltī huī āg kā dhuô hai , vah ādhī āg kā dhuô hai .

¹¹⁹That is the smoke of a burning fire and this is the smoke of a half lit fire.

¹⁰⁸Pūrī āg nahī̃ jaltī hai tō bhī dhuô nikaltā hai nā .

¹²⁰When there isn't an intense fire burning, smoke still emerges.

¹⁰⁹Tō aisē phariśhtā rūp hō jō sadā duāyē̃ nikaltī rahē .

¹²¹So, become such an angel that blessings always continue to emerge.

¹¹⁰Iskō kahtē haĩ master dayālū , kr̥pālū , merciful .

¹²²This is known as being master merciful, compassionate, merciful.

¹¹¹Tō abhī yah part bajāō .

¹²³So now play this part.

¹¹²Apnē ūpar bhī kr̥ipā karō tō dūsrē par bhī kr̥ipā karō .

¹²⁴Have mercy for yourself and also for others.

¹¹³Jō dēkhā , jō sunā - varṇan nahī̃ karō , sōchō nahī̃ .

¹²⁵Whatever you saw, whatever you heard, do not speak about it, do not think about it.

¹¹⁴Vyarth kō na sōchnā , na dēkhnā - yah hai apnē ūpar kr̥ipā karnā aur jisnē kiyā vā kahā uskē prati bhī sadā rahm karō , kr̥ipā karō arthāt jō vyarth sunā , dēkhā us ātmā kē prati bhī śhubh bhāvnā śhubh kāmnā key|kī kr̥ipā karō .

¹²⁶Do not think about anything wasteful. ¹²⁷Do not see it. ¹²⁸This is having mercy for yourself, and always having mercy for those who did or said something. ¹²⁹Have mercy, that is, whatever wasteful thing you saw or heard about another soul, have good wishes and pure feelings of mercy for that soul.

¹¹⁵Aur kōī kr̥ipā nahī̃ vā kōī hāth sē vardān nahī̃ dēgē lēkin man par nahī̃ rakhnā - yah hai us ātmā kē prati kr̥ipā karnā .

¹³⁰You won't have any other type of mercy or give any other blessings, but do not keep anything in your mind. ¹³¹This is having mercy for that soul.

¹¹⁶Agar kōī bhī vyarth bāt dēkhī huī vā sunī huī varṇan kartē hō arthāt vyarth bīj kā vr̥ikṣha baṛhātē hō , vāyumaṇḍal mē̃ phailātē hō - yah vr̥ikṣha ban jātā hai kyōṅki ēk jō bhī burā dēkhtā vā suntā hai tō apnē ēk man mē̃ nahī̃ rakh saktā , dūsrē kō jarūr sunāyēgā , varṇan jarūr karēgā .

¹³²If you speak about anything wasteful that you have seen or heard about, that is, if you are growing a tree from a wasteful seed, if you are spreading it into the atmosphere, that becomes a big tree. ¹³³This is because whatever bad things a person sees or hears and is unable to keep in his own mind, he will definitely relate it to others; he will definitely speak about it.

¹¹⁷Aur ēk kā ēk hōtā hai tō kyā hō jāyēgā  ?

¹³⁴Then each one has someone else to relate it to, so what does that then become?

¹¹⁸Ēk sē anēktā mē̃ ā jātē haĩ .

¹³⁵From one, there will then be many.

¹¹⁹Aur jab ēk sē ēk , ēk sē ēk mālā ban jātī hai tō jō karnē vālā hōtā hai vah aur hī vyarth kō spaṣhṭ karnē kē liē jidda mē̃ ā jātā hai .

¹³⁶Then, when a rosary is created one after another, the one who did that wasteful thing would become even more stubborn to justify himself.

¹²⁰Tō vāyumaṇḍal mē̃ kyā phailā  ?

¹³⁷So, what was spread into the atmosphere?

¹²¹Vyarth .

¹³⁸Waste.

¹²²Yah dhuô phailā nā .

¹³⁹It was smoke that was spread, was it not?

¹²³Yah duā huī yā dhuô  ?

¹⁴⁰Were those blessings or smoke?

¹²⁴Isliē vyarth dēkhtē huē , suntē huē snēh sē , śhubh bhāvnā sē samā lō .

¹⁴¹Therefore, while seeing or hearing anything wasteful, merge it with love and good wishes.

¹²⁵Vistār nahī̃ karō .

¹⁴²Do not expand it.

¹²⁶Iskō kahtē haĩ dūsrē kē ūpar kr̥ipā karnā arthāt duā karnā .

¹⁴³This is known as having mercy for others, that is, of giving blessings.

¹²⁷Tō taiyārī karō samān ban sāth chalnē aur sāth rahnē key|kī .

¹⁴⁴So make preparations to become equal and to go back with the Father and to stay with Him.

¹²⁸Aisē tō nahī̃ samajhtē hō ki abhī yahā̃ hī rahnā ṭhīk hai , sāth chalnē key|kī taiyārī abhī nahī̃ karē̃ , thōṛā aur rūkē̃  ?

¹⁴⁵You do not think that it is fine just to stay here, do you? ¹⁴⁶Or, that you shouldn’t now prepare to go back with Him, but rather stay here a little longer, do you?

¹²⁹Ruknē chāhtē hō  ?

¹⁴⁷Do you want to stay here a little longer?

¹³⁰Ruknā bhī hō tō bāp samān ban karkē rukō .

¹⁴⁸Even if you want to stay here, then stay here by becoming equal to the Father.

¹³¹Aisē hī nahī̃ rukō , lēkin samān bankē rukō .

¹⁴⁹Do not stay here just like that, but become equal and stay here.

¹³²Phir bhalē rukō , chhuṭṭī hai .

¹⁵⁰You may then stay here; you have permission for that.

¹³³Āp tō ever ready hō nā  ?

¹⁵¹You are ever ready, are you not?

¹³⁴Sēvā rukātī hai vā drama rūkātā hai , vah aur bāt hai lēkin apnē kāraṇ sē ruknē vālē nahī̃ banō .

¹⁵²If service or the drama makes you stay here, that is a different matter, but don’t stay here for your own reasons.

¹³⁵Karmbandhan vaśh ruknē vālē nahī̃ .

¹⁵³You are not those who stay here because of your karmic bondages.

¹³⁶Karmō̃ K|kē hisāb-kitāb kā chaupṛā sāph aur spaṣhṭ hōnā chāhiē .

¹⁵⁴Let the account book of karmic accounts be clean and clear.

¹³⁷Samjhā .

¹⁵⁵Do you understand?

¹³⁸Achchhā  !

¹⁵⁶Achcha.

¹³⁹Chārō̃ ōr K|kē sarv bachchō̃ kō nayē varṣh key|kī mahāntā sē mahān bannē key|kī mubārak sadā sāth rahē .

¹⁵⁷To all the children from everywhere, may the congratulations for becoming great through the greatness of the New Year constantly be with you.

¹⁴⁰Sarv himmat vālē , follow father karnē vālē , sadā ēk dō mē̃ dilkhuśh miṭhāī khilānē vālē , sadā phariśhtā ban duāyē̃ dēnē vālē , aisē bāp samān dayālū , kr̥pālū bachchō̃ kō samān bannē key|kī mubārak sāth-sāth bāpdādā kā yād-pyār aur namastē .

¹⁵⁸To all those who have courage, who follow the Father, to those who always give one another Dilkhush toli, to those who are always angels and give blessings to others, to such merciful, compassionate children congratulations for becoming equal to the Father, and BapDada's love, remembrance and namaste.

¹⁴¹Double vidēśhī bhāī-bahinō̃ sē avyakt bāpdādā key|kī mulākāt

¹⁵⁹BapDada meeting double-foreign brothers and sisters

¹⁴²Sadā apnē kō saṅgamyugī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

¹⁶⁰Do you constantly experience yourselves to be the elevated confluence-aged souls?

¹⁴³Śhrēṣhṭh ātmāō̃ kā her|har saṅkalp vā bōl vā her|har karma svataḥ hī śhrēṣhṭh hōtā hai .

¹⁶¹Every thought, word and action of elevated souls is automatically elevated.

¹⁴⁴Tō her|har karma śhrēṣhṭh ban gayā hai nā  ?

¹⁶²So, every action has become elevated, has it not?

¹⁴⁵Jō jaisā hōtā hai vaisā hī uskā kārya hōtā hai .

¹⁶³As is the person, so his task.

¹⁴⁶Tō śhrēṣhṭh ātmāō̃ kā karma bhī śhrēṣhṭh hī hōgā nā .

¹⁶⁴So, the actions of elevated souls would be elevated, would they not?

¹⁴⁷Jaisī smr̥iti hōtī hai vaisī sthiti svataḥ hōtī hai .

¹⁶⁵As is your awareness, so automatically your stage.

¹⁴⁸Tō śhrēṣhṭh sthiti natural sthiti hai kyōṅki hō hī viśhēṣh ātmāyē̃ .

¹⁶⁶So, the elevated stage is your natural stage because you are special souls.

¹⁴⁹Ūñchē tē ūñchē bāp K|kē ban gayē tō jaisā bāp vaisē bachchē huē nā .

¹⁶⁷Now that you belong to the highest-on-high Father, as is the Father, so are the children, are they not?

¹⁵⁰Bachchō̃ kē liē sadā kahā jātā hai son shows father .

¹⁶⁸For children it is always said: Son shows Father.

¹⁵¹Tō aisē hō  ?

¹⁶⁹So, are you like that?

¹⁵²Āp sabkē dil mē̃ kaun samāyā hai  ?

¹⁷⁰Who is merged in the hearts of all of you?

¹⁵³Jō dil mē̃ hōgā vahī buddhi mē̃ hōgā , bōl mē̃ hōgā , saṅkalp mē̃ bhī vahī hōgā .

¹⁷¹Whoever is in your heart will be in your intellect, in your words and in your thoughts.

¹⁵⁴Āp lōg card bhī heart kā lē ātē hō nā .

¹⁷²You all bring cards of the heart, do you not?

¹⁵⁵Gift bhī heart key|kī bhējtē hō .

¹⁷³You also send gifts of the heart.

¹⁵⁶Tō yah apnī sthiti kā chitra bhējtē hō nā .

¹⁷⁴So, they are images of your stage that you send, are they not?

¹⁵⁷Tō jō bāp key|kī dil par sadā rahtā hai vah sadā hī jō bōlēgā , jō karēgā vah svataḥ hī bāp samān hōgā .

¹⁷⁵So, those who constantly remain in the Father's heart will always automatically say and do the things that are equal to those of the Father.

¹⁵⁸Bāp samān bannā muśhkil nahī̃ hai nā  ?

¹⁷⁶It is not difficult to become equal to the Father, is it?

¹⁵⁹Sirph dot ( bindī ) yād rakhō tō muśhkil not hō jāyēgī .

¹⁷⁷Simply remember the dot and any difficulty will become “not”.

¹⁶⁰Dot kō bhūltē hō tō not nahī̃ hōtā .

¹⁷⁸When you forget the dot, it doesn't become “not”.

¹⁶¹Kitnā sahaj hai dot banānā vā dot lagānā .

¹⁷⁹It is so easy to make a dot or to put a dot.

¹⁶²Sārā gyān isī ēk dot śhabda mē̃ samāyā huā hai .

¹⁸⁰All the knowledge is merged in this one word “dot”.

¹⁶³Āp bhī bindī , bāp bhī bindī aur jō bīt gayā usē bhī bindī lagā dō , bas .

¹⁸¹You are a dot, the Father is a dot and, whatever has passed, put a dot to that.

¹⁶⁴Chhōṭā bachchā bhī likhnē jab śhurū kartā hai tō pahlē jab pencil kāgaj par rakhtā hai tō kyā ban jātā  ?

¹⁸²That is all. ¹⁸³When a small child starts to write, when he puts his pencil on the paper, what does it become?

¹⁶⁵Dot banēgā nā  ?

¹⁸⁴It would be a dot, would it not?

¹⁶⁶Tō yah bhī bachchō̃ kā khēl hai .

¹⁸⁵So, this too is child's play.

¹⁶⁷Yah pūrā hī gyān key|kī paṛhāī khēl-khēl mē̃ hai .

¹⁸⁶The whole study of this knowledge is carried out as a game.

¹⁶⁸Muśhkil kām nahī̃ diyā hai isliē kām bhī sahaj hai aur hō bhī sahaj-yōgī .

¹⁸⁷You have not been given a difficult job. ¹⁸⁸Therefore, the work is easy and you are easy yogis.

¹⁶⁹Board mē̃ bhī likhtē hō «  sahaj rāj-yōg ' ' .

¹⁸⁹On the board too, you write "Easy Raj Yoga".

¹⁷⁰Tō aisā sahaj anubhav karnā , isē hī gyān kahā jātā hai .

¹⁹⁰So to experience it to be easy is said to be knowledge.

¹⁷¹Jō knowledgeful haĩ vah svataḥ hī powerful bhī hōṅgē kyōṅki knowledge kō light aur might kahā jātā hai .

¹⁹¹Those who are knowledge-full will also automatically be powerful because knowledge is said to be light and might.

¹⁷²Tō knowledgeful ātmāyē̃ sahaj hī powerful hōnē K|kē kāraṇ her|har bāt mē̃ sahaj āgē baṛhtī haĩ .

¹⁹²So, because knowledge-full souls are easily powerful, they easily move forward.

¹⁷³Tō yah sārā group sahajayōgiyō̃ kā group hai nā .

¹⁹³Therefore, this whole group is of easy yogis.

¹⁷⁴Aisē hī sahajyōgī rahnā .

¹⁹⁴Constantly remain easy yogis in this way.

¹⁷⁵Achchhā .

¹⁹⁵Achcha.

¹⁷⁶Vardān  : sanśhay K|kē saṅkalpō̃ kō samāpt kar māyājīt bannē vālē vijayī ratna bhav

¹⁹⁶Blessing: May you become a victorious jewel and a conqueror of Maya by finishing thoughts of doubt.

¹⁷⁷Kabhī bhī pahlē sē yah sanśhay kā saṅkalp utpanna na hō ki nā mālūm ham fail hō jāyē̃ , sanśhaybuddhi hōnē sē hī hār hōtī hai isliē sadā yahī saṅkalp hō ki ham vijay prāpt karkē hī dikhāyēṅgē .

¹⁹⁷ Never allow a thought of doubt to arise about yourself and think “Perhaps I may fail”. ¹⁹⁸It is by having an intellect filled with doubt that you are defeated. ¹⁹⁹Therefore, always have the thought that you will definitely show everyone by gaining victory.

¹⁷⁸Vijay tō hamārā janm siddha adhikār hai , aisē adhikārī bankar karma karnē sē vijay arthāt saphaltā kā adhikār avaśhya prāpt hōtā hai , isī sē vijayī ratna ban jāyēṅgē isliē master knowledgeful K|kē mukh sē nāmālūm śhabda kabhī nahī̃ nikalnā chāhiē .

²⁰⁰Victory is our birthright; by doing everything while having all rights, you definitely have a right to victory, that is, success. ²⁰¹In this way, you will become a victorious jewel. ²⁰²This is why words such as, “I don’t know, but, perhaps…” should never emerge from the lips of a master knowledge-full soul.

¹⁷⁹Slōgan  : rahm key|kī bhāvnā sahaj hī nimitt bhāv emerge kar dētī hai .

²⁰³Slogan: The feeling of mercy easily makes the consciousness of being an instrument emerge.

²⁰⁴*** Om Shanti ***