सोमवार 17 मई 2021 की दैनिक मुरली

⁰17-05-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 17/05/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baba aaye hain, aap bachchon ko apne samaan mahima laayak banaane, baap ki jo mahima hai woh abhi tum dhaaran karte ho''

¹Essence: Sweet children, Baba has come to make you children praise worthy, similar to Himself. ²You are now imbibing the Father’s praise.

²prashn:- bhaktimaarga mein paramatma maashuk ko poora na jaante bhi kaun se shabd bahut pyaar se bolte aur yaad karte hain?

³Question: With which expression do people on the path of devotion call out and remember God, the Beloved, with a lot of love, even though they don’t know Him fully?

³uttar:- bahut pyaar se kehte aur yaad karte hain he maashook tum jab aayenge to ham sirf aapko hi yaad karenge aur sabse buddhiyog tod aapke saath jodenge।

⁴Answer: They call out and remember Him with a lot of love, saying: O Beloved, when You come, I will only remember You and break my intellect’s yoga away from everyone else and connect it to You alone!

⁴ab baap kehte hain bachche, main aaya hua hoon to dehi-abhimaani bano।

⁵The Father says: Children, I have now come. ⁶Therefore, become soul conscious!

⁵tumhaara pahla farja hai - pyaar se baap ko yaad karna।

⁷Your first duty is to remember the Father with a lot of love.

⁶om shanti।

⁸Om shanti.

⁷meethe-meethe jeev ki aatmaon ko, parampita paramatma (jisne ab shareer ka loan liya hai) baith samjhaate hain ki main saadhaaran boodhe tan mein aata hoon।

⁹The Supreme Father, the Supreme Soul, (who has taken a body on loan), now sits here and explains to you sweetest embodied souls: I enter an ordinary old body.

⁸aakar bahut bachchon ko padhaata hoon।

¹⁰I come and teach many children.

⁹brahma mukh vanshaavli brahman bachchon ko hi samjhaayenge।

¹¹He only explains to the Brahmin children who are the mouth-born creation of Brahma.

¹⁰zaroor mukh dvaara hi samjhaayenge aur kisko samjhaayenge।

¹²He definitely explains to them through a mouth. ¹³Who else would He explain to?

¹¹kehte hain - bachche, tum mujhe bhakti maarga mein bulaate aaye ho - he patit-paavan, bhaarat khaas aur duniya mein aam sab bulaate hain।

¹⁴He says: Children, you were calling out to Me on the path of devotion: O Purifier! ¹⁵Everyone, in Bharat and the world in general, calls out to Me.

¹²bhaarat hi paavan tha, baaki sab shantidham mein the।

¹⁶When Bharat was pure, all the rest were in the land of peace.

¹³bachchon ko yeh smriti mein rakhna chaahiye ki satayug-treta kisko kaha jaata hai, dvaapar-kaliyug kisko kaha jaata hai।

¹⁷You children should keep in your awareness what the golden and silver ages are and what the copper and iron ages are.

¹⁴unmein kaun-kaun raajya karte the, tumhaari buddhi mein poori knowledge hai।

¹⁸Your intellects have the full knowledge of who used to rule there.

¹⁵jaise baap ko rachna ke aadi-madhya-ant ka gyaan hai, vaise tumhaari buddhi mein bhi hai।

¹⁹Just as the Father has the knowledge of the beginning, the middle and the end of creation, so your intellects also have it.

¹⁶baap jo gyaan dete hain woh bachchon mein bhi zaroor hona chaahiye।

²⁰You children should also have the knowledge that the Father gives you.

¹⁷baap aakar bachchon ko aap samaan banaate hain।

²¹The Father comes and makes you children equal to Himself.

¹⁸jitni baap ki mahima hai utni bachchon ki hai।

²²There is as much praise of the children as there is of the Father.

¹⁹baap ne bachchon ko jaasti mahimaavaan banaaya hai।

²³The Father made the children more praiseworthy.

²⁰hamesha samjho ki shivbaaba in dvaara sikhaate hain।

²⁴Always consider it to be Shiv Baba teaching through this one.

²¹aatma hi ek-do se baat karti hai।

²⁵It is a soul that speaks to other souls.

²²parantu manushya deh-abhimaani hone ke kaaran samajhte hain, phalaana padhaata hai।

²⁶However, because people are body conscious, they think that so-and-so is teaching.

²³vaastav mein karti sab kuchh aatma hai।

²⁷In fact, it is souls who do everything.

²⁴aatma hi part bajaati hai।

²⁸It is souls who plays their parts.

²⁵dehi-abhimaani banna hai।

²⁹You have to become soul conscious.

²⁶ghadi-ghadi apne ko aatma samajhna hai।

³⁰Repeatedly consider yourself to be a soul.

²⁷jab tak apne ko aatma nahin samjhenge to baap ko bhi yaad nahin kar sakenge। ²⁸bhool jaate hain।

³¹Until you consider yourself to be a soul, you won’t be able to remember the Father; you will forget Him.

²⁹tumse poochha jaata hai - tum kiske bachche ho? ³⁰to kehte ho ham shivbaaba ke bachche hain।

³²When you are asked whose children you are, you reply that you are Shiv Baba’s children.

³¹visitor book mein bhi likha hua hai - tumhaara baap kaun hai?

³³There is the question in the visitor’s book: Who is your father?

³²to jhat deh ke baap ka naam bataayenge।

³⁴They instantly tell you the names of their physical fathers.

³³achha - ab dehi ke baap ka naam bataao।

³⁵OK, so what is the name of the Father of souls?

³⁴to koi krishna ka, koi hanoomaan ka naam likhenge ya to likhenge - ham nahin jaante।

³⁶Some write Krishna’s name and others write Hanuman’s name. ³⁷Or they write that they don’t know. ³⁸Oh!

³⁵are, tum laukik baap ko jaante ho aur paarlaukik baap jinko tum hamesha duhkh mein yaad karte ho, unko nahin jaante ho!

³⁹You know your physical father, but you don’t know the parlokik Father whom you constantly remember when in sorrow!

³⁶kehte bhi hain, he bhagwan raham karo।

⁴⁰You even say: O God, have mercy!

³⁷he bhagwan ek bachcha do।

⁴¹O God, give us a son!

³⁸maangate ho na।

⁴²You ask God, do you not?

³⁹ab baap bilkul sahaj baat bataate hain।

⁴³The Father now tells you something very easy.

⁴⁰tum deh-abhimaan mein bahut rehte ho isliye baap ke varse ka nasha nahin chadhta hai।

⁴⁴Because you remain body conscious a great deal, there isn’t the intoxication of the Father’s inheritance.

⁴¹tumko to bahut nasha chadhna chaahiye।

⁴⁵You should have a lot of intoxication.

⁴²bhakti karte hi hain - bhagwan se milne ke liye।

⁴⁶People perform devotion in order to meet God.

⁴³yagya, tap, daan-punya aadi karna yeh sab bhakti hai।

⁴⁷To have sacrificial fires, do tapasya, donate and perform charity are all devotion.

⁴⁴sab ek bhagwan ko yaad karte hain।

⁴⁸Everyone remembers the one God.

⁴⁵baap kehte hain - main tumhaara patiyon ka pati hoon, baapon ka baap hoon।

⁴⁹The Father says: I am the Husband of all husbands and the Father of all fathers.

⁴⁶sab baap bhagwan ko yaad zaroor karte hain।

⁵⁰Everyone definitely remembers God, the Father.

⁴⁷aatmaayen hi yaad karti hain।

⁵¹It is souls who remember Him.

⁴⁸bhal kehte bhi hain, bhrakuti ke beech mein chamakta hai ajab sitaara… parantu yeh bigar samajh ke aise hi kah dete hain।

⁵²Although they speak of a wonderful star shining in the centre of the forehead, they say this without any understanding.

⁴⁹rahasya ka kuchh bhi pata nahin।

⁵³They don’t understand the significance of it at all.

⁵⁰tum aatma ko hi nahin jaante ho to aatma ke baap ko kaise jaan sakenge।

⁵⁴You don’t even know souls, so how could you know the Father of souls?

⁵¹deedaar to hota hai bhakti maarga vaala।

⁵⁵Those on the path of devotion have visions.

⁵²bhakti maarga mein pooja ke liye bada-bada ling rakh dete hain kyonki agar bindi ka roop dikhaayen to koi samajh na sake।

⁵⁶On the path of devotion, they build huge Shiva lingams in order to worship them because if they were to show the form of a point, no one would be able to understand it.

⁵³yeh hai maheen baat।

⁵⁷These are subtle matters.

⁵⁴paramatma jisko akhanda jyoti swaroop kehte hain, manushya kehte hain unka koi bahut bada roop hai।

⁵⁸People say that God is the infinite and eternal form of light; they say that He has a very big form.

⁵⁵brahm samaaji math vaale jyoti ko paramatma kehte hain।

⁵⁹Those who belong to the Brahm Samajis sect say that God is light.

⁵⁶duniya mein yeh kisko pata nahin hai ki parampita paramatma bindi hai, to moonjh pade hain।

⁶⁰No one in the world knows that the Supreme Father, the Supreme Soul, is a point and this is why they are confused.

⁵⁷bachche bhi kehte hain, baba kisko yaad karen।

⁶¹Some children even ask: Baba, whom should we remember?

⁵⁸hamne to suna tha woh bada ling hai, unko yaad kiya jaata hai।

⁶²We had heard that He is a big lingam form and that He is remembered in that form.

⁵⁹ab bindi ko kaise yaad karen?

⁶³Now, how can we remember a point? ⁶⁴Oh!

⁶⁰are tum aatma bhi bindi ho, baap bhi bindi hai।

⁶⁵But you souls are points and the Father too is a point.

⁶¹aatma ko bulaate hain, woh zaroor yahaan hi aakar baithenge।

⁶⁶You call out to that Soul and so He would definitely come and sit here.

⁶²bhakti maarga mein jo saakshaatkaar aadi hota hai, yeh hai sab bhakti।

⁶⁷All the visions that people have on the path of devotion are just devotion.

⁶³bhakti bhi ek ki nahin karte, bahuton ko bhagwan bana diya hai।

⁶⁸They don’t worship just one, but they have made many into God.

⁶⁴bhagat jo bhakti karte rehte hain, unko bhagwan kaise kahenge।

⁶⁹How can devotees who continue to perform worship be called God?

⁶⁵agar paramatma sarvavyaapi kehte hain to phir bhakti kiski karte hain।

⁷⁰If God is omnipresent, whom are they worshipping?

⁶⁶so bhi bhinna prakaar ki bhakti karte hain।

⁷¹They perform many different types of devotion.

⁶⁷baap samjhaate hain - bachche, aise mat samjho ki hamko anek varsha jeena hai।

⁷²The Father explains: Children, don’t think that you will live for many more years.

⁶⁸abhi samay bahut najdeek hota jaata hai।

⁷³The time is now coming very close.

⁶⁹nishchay rakhna hai, baba ko brahma dvaara sthaapna karaani hai।

⁷⁴Have the faith that Baba has to carry out establishment through Brahma.

⁷⁰baap khud kehte hain - main is dvaara tumko srishti ke aadi-madhya-ant ka raaz bataata hoon।

⁷⁵The Father Himself says: I tell you the secrets of the beginning, the middle and the end of the world through this one.

⁷¹gaate bhi hain - brahma dvaara sthaapna।

⁷⁶It is remembered that establishment takes place through Brahma.

⁷²yeh nahin jaante ki nai duniya ko vishnupuri kaha jaata hai arthaat vishnu ke do roop raajya karte the।

⁷⁷They don’t know that the new world is called the land of Vishnu. ⁷⁸This means that the dual-form of Vishnu rules the kingdom there.

⁷³kisko pata nahin hai ki vishnu kaun hai।

⁷⁹No one knows who Vishnu is.

⁷⁴tum jaante ho ki yeh brahma-sarasvati hi phir vishnu ke do roop lakshmi-naaraayan ban paalna karte hain। ⁷⁵brahma dvaara sthaapna, vishnupuri arthaat svarga ki phir paalna karenge।

⁸⁰You know that Brahma and Saraswati become the dual-form of Vishnu and sustain that kingdom as Lakshmi and Narayan; establishment through Brahma and then they sustain the land of Vishnu, that is, heaven.

⁷⁶tumhaari buddhi mein aana chaahiye - baap gyaan ka saagar hai। ⁷⁷manushya srishti ka beejroop hai।

⁸¹It should enter your intellects that the Father is the Ocean of Knowledge, that He is the Seed of the human world tree.

⁷⁸woh is drama ke aadi-madhya-ant ko jaante hain।

⁸²He knows the beginning, the middle and the end of this drama.

⁷⁹vahi patit-paavan hai, jo baap ka dhandha hai, vahi tumhaara hai।

⁸³He alone is the Purifier. ⁸⁴Whatever is the Father’s business is also your business.

⁸⁰tum bhi patit se paavan banaate ho।

⁸⁵You also purify the impure.

⁸¹duniya mein ek baap ke 3-4 bachche honge, koi bachcha bahut ooncha chadha hua hoga, koi bilkul neeche hoga।

⁸⁶In the world, a father may have three or four children and one of them may have risen very high whereas another may have a very low position.

⁸²yahaan tumko baap ek hi dhandha sikhaate hain ki tum patiton ko paavan banaao।

⁸⁷Here, the Father is teaching you the one business of how to purify the impure.

⁸³sabko yeh lakshya do ki shivbaaba kehte hain - mujhe yaad karo।

⁸⁸Give everyone the aim that Shiv Baba says: Remember Me!

⁸⁴geeta mein krishna bhagvaanuvaach ulta likh diya hai।

⁸⁹They have wrongly written in the Gita that God Krishna speaks.

⁸⁵tumko samjhaana hai - bhagwan to niraakaar, punarjanma rahit hai।

⁹⁰You have to explain that God is incorporeal and that He is beyond rebirth.

⁸⁶bas yahi bhool hai।

⁹¹This is the one mistake they have made.

⁸⁷abhi tum bachche krishnapuri ke maalik ban rahe ho।

⁹²You children are now becoming the masters of the land of Krishna.

⁸⁸koi raajdhaani mein aate hain, koi praja mein।

⁹³Some will become part of the royal family and others will become subjects.

⁸⁹krishnapuri kaha jaata hai kyonki krishna sabhi ko bahut hi pyaara hai।

⁹⁴It is called the land of Krishna because everyone has a lot of love for Krishna.

⁹⁰bachche pyaare lagte hain na। ⁹¹bachchon ka bhi maa-baap se pyaar ho jaata hai।

⁹⁵Children are very much loved by everyone and children also have love for their parents.

⁹²pyaar saara bikhar jaata hai।

⁹⁶All their love is then distributed among many.

⁹³ab baap samjhaate hain - tum apne ko shareer mat samjho।

⁹⁷The Father now explains: Don’t consider yourselves to be bodies.

⁹⁴ghadi-ghadi apne ko aatma nishchay karo।

⁹⁸Constantly have the faith that you are a soul.

⁹⁵aatma-abhimaani bano।

⁹⁹Become soul conscious!

⁹⁶baap bhi niraakaar hai। ⁹⁷yahaan bhi shareer lena padta hai - samjhaane ke liye। ⁹⁸bigar shareer to samjha nahin sakenge।

¹⁰⁰The Father is incorporeal and He has to take a body here in order to explain; He cannot explain anything without a body.

⁹⁹tumko to apna shareer hai, baba phir loan lete hain। ¹⁰⁰baaki ismen prerna aadi ki baat hi nahin।

¹⁰¹You have your own bodies and Baba takes a body on loan; there is no question of inspiration in this.

¹⁰¹baap khud kehte hain - main yeh shareer dhaaran kar bachchon ko padhaata hoon kyonki tumhaari aatma jo abhi tamopradhaan ban gai hai, unko satopradhaan banaana hai।

¹⁰²The Father Himself says: I adopt this body and teach you children because you souls, who have become tamopradhan, now have to become satopradhan.

¹⁰²gaate bhi hain, patit-paavan aao, parantu arth nahin samajhte।

¹⁰³They sing, “O Purifier, come!”, but they don’t understand the meaning of it.

¹⁰³abhi tum samajhte ho - baap kaise aakar paavan banaate hain।

¹⁰⁴You now understand how the Father comes and purifies you.

¹⁰⁴yeh bhi tum jaante ho। ¹⁰⁵satayug mein sirf hamaara hi chhota jhaad hoga, tum svarga mein jaayenge।

¹⁰⁵You also know that there will just be your small tree in the golden age.

¹⁰⁶baaki jo itne khanda hain unka naam-nishaan nahin hoga।

¹⁰⁶You will go to heaven, but no name or trace of any of the other lands will remain.

¹⁰⁷bhaarat khanda hi svarga hoga।

¹⁰⁷Only the land of Bharat will be heaven.

¹⁰⁸parampita paramatma hi aakar heaven ki sthaapna karte hain।

¹⁰⁸Only the Supreme Father, the Supreme Soul, comes and establishes heaven.

¹⁰⁹abhi hell hai।

¹⁰⁹It is now hell.

¹¹⁰praacheen bhaarat khanda hi hai jahaan devtaaon ka raajya tha, ab nahin hai।

¹¹⁰It was only in the ancient land of Bharat that the deities used to rule.

¹¹¹unhon ke yahaan mandir hain, chitra hain।

¹¹¹They no longer exist, but their temples and images exist here.

¹¹²to bhaarat ki hi baat hui।

¹¹²Therefore, this is a matter of Bharat.

¹¹³yeh koi bhi bhaaratvaasi ki buddhi mein nahin aata ki bhaarat svarga tha, yeh lakshmi-naaraayan maalik the aur koi khanda nahin tha।

¹¹³It doesn’t enter the intellects of any of the people of Bharat that Bharat was heaven, where Lakshmi and Narayan were the masters and that there was no other land then.

¹¹⁴ab to anek dharma aa gaye hain।

¹¹⁴There are now innumerable religions.

¹¹⁵bhaaratvaasi dharma-bhrashta, karma-bhrashta ban gaye hain।

¹¹⁵The people of Bharat have become corrupt in their religion and actions.

¹¹⁶krishna ko shyaam-sundar kah dete hain parantu arth nahin samajhte।

¹¹⁶They call Krishna the ugly and beautiful one, but they don’t understand the meaning of that.

¹¹⁷barobar yeh saanvara tha na।

¹¹⁷He truly was ugly.

¹¹⁸kehte hain krishna ko sarpa ne dasa to saanvara ho gaya।

¹¹⁸It is said that Krishna was bitten by a snake and so he became ugly.

¹¹⁹ab woh to satayug ka prince tha, kaise kaala ho gaya।

¹¹⁹He was a prince of the golden age, so how did he become ugly?

¹²⁰abhi tum yeh baaten samajhte ho।

¹²⁰You now understand these things.

¹²¹krishna ke maa-baap bhi abhi padh rahe hain।

¹²¹Even the parents of Krishna are now studying.

¹²²maa-baap se uttam shreekrishna gaaya hua hai।

¹²²Shri Krishna is remembered as being higher than his parents.

¹²³maa-baap ka koi naam nahin hai।

¹²³The names of his parents are not remembered.

¹²⁴nahin to jis maa-baap se aisa bachcha paida hua woh maa-baap bhi pyaare hone chaahiye। ¹²⁵parantu nahin, mahima saari raadhe-krishna ki hai।

¹²⁴Generally, parents who give birth to such a child would also be just as lovely, but no; all the praise is of Radhe and Krishna.

¹²⁶maa-baap ki kuchh hai nahin।

¹²⁵There is no praise of their parents.

¹²⁷tumhaari buddhi mein gyaan hai।

¹²⁶You have knowledge in your intellects.

¹²⁸gyaan hai din, bhakti hai raat।

¹²⁷Knowledge is day and devotion is night.

¹²⁹andhiyaari raat mein thokren khaate rehte hain।

¹²⁸People continue to stumble in the darkness of the night.

¹³⁰abhi tum bachchon ko samjhaaya jaata hai - ghar mein raho, yeh service bhi karte raho।

¹²⁹It is now explained to you children that you are to live at home and continue to do this service.

¹³¹koi ko bhi samjhaao tum aadhaakalpa ke aashik ho, ek maashook ke।

¹³⁰Explain to anyone: You are lovers of the one Beloved for half the cycle.

¹³²bhakti maarga mein sabhi unko yaad karte hain to aashik thahre na।

¹³¹Everyone remembers Him on the path of devotion, and so they are all lovers, are they not?

¹³³parantu maashook ko poora jaante nahin hain।

¹³²However, they don’t know the Beloved fully.

¹³⁴yaad bahut pyaar se karte hain, he maashook tum jab aayenge to ham sirf aapko hi yaad karenge aur sabse buddhiyog tod aapke saath jodenge।

¹³³They remember Him with a lot of love: O Beloved, when You come, I will only remember You and will break my intellect’s yoga away from everyone else and connect it to You alone.

¹³⁵aise to gaate the na, parantu baap se hamko kya varsa milta hai, yeh kisko bhi pata nahin hai।

¹³⁴You used to sing this, but you didn’t know what inheritance you would receive from the Father.

¹³⁶ab baap samjhaate hain - tum dehi-abhimaani bano।

¹³⁵The Father now explains: Become soul conscious!

¹³⁷baap ko yaad karna tum bachchon ka pahla farja hai।

¹³⁶It is the first duty of you children to remember the Father.

¹³⁸bachcha hamesha baap ko, bachchi maa ko yaad karti hai।

¹³⁷A son always remembers his father and a daughter remembers her mother.

¹³⁹hamjinsa hain na।

¹³⁸They are equals.

¹⁴⁰bachcha samajhta hai ham baap ka vaaris banenge।

¹³⁹A son understands that he will be his father’s heir.

¹⁴¹bachchi thode hi kahegi, woh to samajhti hai hamko piyarghar se sasurghar jaana hai।

¹⁴⁰A daughter does not think in that way. ¹⁴¹She would be aware that she has to leave her parents’ home and go to her in-laws’ home.

¹⁴²ab tumhaara niraakaar aur saakaar piyarghar hai।

¹⁴²You now have the incorporeal and corporeal parents’ home.

¹⁴³bulaate bhi hain, he parampita paramatma raham karo।

¹⁴³People call out: O Supreme Father, Supreme Soul, have mercy!

¹⁴⁴duhkh haro sukh do, humein liberate karo, hamaara guide bano।

¹⁴⁴Remove our sorrow and grant us happiness! ¹⁴⁵Liberate us!

¹⁴⁵parantu uska arth bade-bade vidvaan aachaarya bhi nahin jaante hain।

¹⁴⁶Become our Guide! ¹⁴⁷However, even great scholars don’t know the meaning of this.

¹⁴⁶baap to sarva ka liberator hai, vahi sabka kalyaankaari hai।

¹⁴⁸The Father is the Liberator of all. ¹⁴⁹He is the Benefactor of everyone.

¹⁴⁷baaki woh apna hi kalyaan nahin kar sakte to auron ka kya karenge।

¹⁵⁰If those people cannot benefit themselves, how could they benefit others?

¹⁴⁸yahaan baap kehte hain - main gupta aata hoon, khuda-dosta ki kahaani suni hai na।

¹⁵¹Here, the Father says: I come in an incognito way. ¹⁵²You have heard the story of God, the Friend, have you not?

¹⁴⁹ab yeh pul hai kaliyug aur satayug ke beech ka, us paar jaana hai।

¹⁵³This is the bridge between the iron and the golden ages and you have to go across to the other side.

¹⁵⁰ab khuda to baap hai, dosta bhi hai।

¹⁵⁴God is the Father. ¹⁵⁵He is also the Friend.

¹⁵¹maata, pita, shikshak ka part bhi bajaate hain।

¹⁵⁶He also plays the parts of the Mother, the Father and the Teacher too.

¹⁵²yahaan tumko saakshaatkaar hota hai to jaadu-jaadu kah dete hain।

¹⁵⁷Because you have visions here, people say that there is magic here.

¹⁵³saakshaatkaar to naudha bhakti vaalon ko bhi hote hain, bahut teekhe bhakta hote hain।

¹⁵⁸Even those who do intense devotion have visions. ¹⁵⁹There are many staunch devotees.

¹⁵⁴darshan do nahin to ham gala kaatte hain, tab saakshaatkaar hota hai, unko naudha bhakti kaha jaata hai।

¹⁶⁰They say: Grant me a vision! ¹⁶¹Otherwise I will cut my throat! ¹⁶²Only then do they have visions. ¹⁶³That is called intense devotion.

¹⁵⁵yahaan naundha bhakti ki baat nahin।

¹⁶⁴There is no question of intense devotion here.

¹⁵⁶ghar mein baithe-baithe bhi bahuton ko saakshaatkaar hote rehte hain।

¹⁶⁵Many have visions while sitting at home. ¹⁶⁶I hold the key to divine visions.

¹⁵⁷divya drishti ki chaabi mere paas hai।

¹⁶⁷I also granted a divine vision to Arjuna, did I not?

¹⁵⁸arjun ko bhi mainne divya drishti di na।

¹⁶⁸“Look at this destruction! ¹⁶⁹Now, look at your own kingdom!

¹⁵⁹yeh vinaash dekho, apna raajya dekho।

¹⁷⁰Now constantly remember Me alone and you will become this!”

¹⁶⁰ab maamekam yaad karo to yeh banenge।

¹⁷¹You now understand who Vishnu is.

¹⁶¹abhi tum samajhte ho - vishnu kaun hai?

¹⁷²Those who build temples themselves do not know this.

¹⁶²mandir banaane vaale khud nahin jaante।

¹⁷³Sustenance takes place through Vishnu.

¹⁶³vishnu dvaara paalna, 4 bhuja ka arth hi hai - 2 bhuja mel ki, 2 female ki।

¹⁷⁴Two arms of the four arms symbolise the male and two, the female.

¹⁶⁴vishnu ke do roop lakshmi-naaraayan hain।

¹⁷⁵The dual-form of Vishnu represents Lakshmi and Narayan.

¹⁶⁵parantu kuchh bhi samajhte nahin hain।

¹⁷⁶However, no one understands anything.

¹⁶⁶kiska bhi gyaan nahin hai। ¹⁶⁷na shivbaaba ka, na vishnu ka।

¹⁷⁷No one has any knowledge of either Shiv Baba or of Vishnu.

¹⁶⁸pahle-pahle baba ka aakarshan tha, bahut aate the।

¹⁷⁸At first, there was the attraction of Baba and many used to come.

¹⁶⁹shurooaat mein saara aangan bhar jaata tha।

¹⁷⁹In the beginning, the whole courtyard would be full.

¹⁷⁰judge, magistrate sab aate the।

¹⁸⁰Judges and magistrates also used to come.

¹⁷¹phir vikaar ka jhagda shuru hua, kahne lage bachche nahin paida honge to srishti kaise chalegi। ¹⁷²yeh to srishti badhne ka kaayda hai।

¹⁸¹Then, there was fighting over purity and they began to ask how the world would continue if children weren’t born, that it is the law for the world population to grow.

¹⁷³geeta ki baat hi bhool gaye ki bhagvaanuvaach - kaam maha-shatru hai, us par jeet paani hai।

¹⁸²They forgot the words in the Gita where God says. ¹⁸³“Lust is the greatest enemy and you have to conquer it.”

¹⁷⁴kahne lage stri-puroosh donon ikatthe aayen to unko gyaan do।

¹⁸⁴They started saying: Give knowledge to both husband and wife together; not just to one.

¹⁷⁵akele ko nahin do। ¹⁷⁶ab donon bhi aayen to deven na।

¹⁸⁵However, it can only be given to both when both of them come together.

¹⁷⁷dekho donon ko ikattha bhi dete hain to bhi koi gyaan lete hain, koi nahin lete hain।

¹⁸⁶Even when knowledge is given to both together, one would take it and the other one wouldn’t.

¹⁷⁸takdeer mein nahin hoga to kya kar sakte hain।

¹⁸⁷What can one do if it is not in their fortune?

¹⁷⁹ek hans, ek bagula ban padte hain।

¹⁸⁸One becomes a swan and the other one remains a stork.

¹⁸⁰yahaan tum brahman, devtaaon se bhi uttam ho।

¹⁸⁹Here, you Brahmins are even more elevated than the deities.

¹⁸¹jaante ho - ham eeshvareey santaan hain, shivbaaba ke bachche hain।

¹⁹⁰You know that you are the children of God. ¹⁹¹You are the children of Shiv Baba.

¹⁸²vahaan svarga mein tumko yeh gyaan nahin rahega, na jab niraakaari duniya muktidhaam mein honge tab yeh gyaan hoga।

¹⁹²You will not have this knowledge in heaven. ¹⁹³Even when you are in the incorporeal world, the land of liberation, you will not have this knowledge.

¹⁸³yeh gyaan shareer ke saath hi khatma ho jaata hai।

¹⁹⁴This knowledge finishes with the body.

¹⁸⁴abhi tumko gyaan hai, ek baba padha rahe hain।

¹⁹⁵You now have the knowledge that one Baba is teaching you.

¹⁸⁵ab yeh khel poora hota hai, sab actors haajir hain।

¹⁹⁶This play is now coming to an end and all the actors are present here.

¹⁸⁶baba bhi aaya hai।

¹⁹⁷Baba too has come here.

¹⁸⁷rahi hui aatmaayen bhi aati rehti hain।

¹⁹⁸All the souls that still remain up there are continuing to come down.

¹⁸⁸jab sab aa jaayenge tab vinaash hoga phir sabko baap saath le jaayega।

¹⁹⁹When they have all come down, destruction will take place and the Father will take everyone back with Him.

¹⁸⁹sabko jaana hai, is patit duniya ka vinaash hona hai।

²⁰⁰Everyone has to return home. ²⁰¹This impure world has to be destroyed.

¹⁹⁰achha।

²⁰²Achcha.

¹⁹¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²roohaani baap ki roohaani bachchon ko namaste।

²⁰⁴The spiritual Father says namaste to the spiritual children.

¹⁹³dhaarna ke liye mukhya saar:-

²⁰⁵Essence for dharna:

¹⁹⁴1) patit se paavan banaane ka dhandha jo baap ka hai, vahi dhandha karna hai।

²⁰⁶ 1. 1. Do the same business as the Father, which is of purifying the impure.

¹⁹⁵sabko lakshya dena hai ki baap ko yaad karo aur paavan bano।

²⁰⁷Give everyone the aim of remembering the Father and of becoming pure.

¹⁹⁶2) yeh brahman jeevan devtaaon se bhi uttam jeevan hai, is nashe mein rehna hai।

²⁰⁸ 2. Maintain the intoxication that this Brahmin life is even more elevated than that of the deities.

¹⁹⁷buddhi ka yog aur sabse tod ek maashook ko yaad karna hai।

²⁰⁹Break your intellect’s yoga away from everyone else and remember the one Beloved.

¹⁹⁸vardaan:- aasakti ko anaasakti mein parivartan karne vaale shakti swaroop bhav

²¹⁰Blessing: May you transform attraction into being free from attraction and become an embodiment of power.

¹⁹⁹shakti swaroop banne ke liye aasakti ko anaasakti mein badli karo।

²¹¹ In order to become an embodiment of power, transform attraction into being free from attraction.

²⁰⁰apni deh mein, sambandhon mein, koi bhi padaartha mein yadi kahaan bhi aasakti hai to maaya bhi aa sakti hai aur shakti roop nahin ban sakte isliye pahle anaasakta bano tab maaya ke vighnon ka saamna kar sakenge।

²¹²If there is any attraction to your body, your relations or any physical possessions, Maya can also come and you will then not be able to become an embodiment of power. ²¹³This is why you first have to become free from attraction and you will then be able to face the obstacles of Maya.

²⁰¹vighnon ke aane par chillaane va ghabraane ke bajaae shakti roop dhaaran kar lo to vighna-vinaashak ban jaayenge

²¹⁴Instead of screaming out or being afraid when obstacles come, adopt the form of power and you will become a destroyer of obstacles.

²⁰²slogan:- raham nihsvaartha aur lagaavmukta ho - svaartha vaala nahin।

²¹⁵Slogan: Let your mercy be altruistic and free from attachment, not filled with selfishness.

²¹⁶*** Om Shanti ***