सोमवार 17 मई 2021 की दैनिक मुरली

⁰17-05-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/05/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyē haĩ , āp bachchō̃ kō apnē samān mahimā lāyak banānē , bāp key|kī jō mahimā hai vah abhī tum dhāraṇ kartē hō ' '

¹Essence: Sweet children, Baba has come to make you children praise worthy, similar to Himself. ²You are now imbibing the Father’s praise.

²Praśhna  : bhaktimārg mē̃ paramātmā māśhuk kō pūrā na jāntē bhī kaun sē śhabda bahut pyār sē bōltē aur yād kartē haĩ  ?

³Question: With which expression do people on the path of devotion call out and remember God, the Beloved, with a lot of love, even though they don’t know Him fully?

³Uttar  : bahut pyār sē kahtē aur yād kartē haĩ hē māśhūk tum jab āyēṅgē tō ham sirph āpkō hī yād karē̃gē aur sabsē buddhiyōg tōṛ āpkē sāth jōṛē̃gē .

⁴Answer: They call out and remember Him with a lot of love, saying: O Beloved, when You come, I will only remember You and break my intellect’s yoga away from everyone else and connect it to You alone!

⁴Ab bāp kahtē haĩ bachchē , maĩ āyā huā hū̃ tō dēhī-abhimānī banō .

⁵The Father says: Children, I have now come. ⁶Therefore, become soul conscious!

⁵Tumhārā pahlā farj hai - pyār sē bāp kō yād karnā .

⁷Your first duty is to remember the Father with a lot of love.

⁶Ōm śhānti .

⁸Om shanti.

⁷Mīṭhē-mīṭhē jīv key|kī ātmāō̃ kō , parampitā paramātmā ( jisnē ab śharīr kā loan liyā hai ) baiṭh samjhātē haĩ ki maĩ sādhāraṇ būṛhē tan mē̃ ātā hū̃ .

⁹The Supreme Father, the Supreme Soul, (who has taken a body on loan), now sits here and explains to you sweetest embodied souls: I enter an ordinary old body.

⁸Ākar bahut bachchō̃ kō paṛhātā hū̃ .

¹⁰I come and teach many children.

⁹Brahmā mukh vaṅśhāvalī brāhmaṇ bachchō̃ kō hī samjhāyēṅgē .

¹¹He only explains to the Brahmin children who are the mouth-born creation of Brahma.

¹⁰Jarūr mukh dvārā hī samjhāyēṅgē aur kiskō samjhāyēṅgē .

¹²He definitely explains to them through a mouth. ¹³Who else would He explain to?

¹¹Kahtē haĩ - bachchē , tum mujhē bhakti mārg mē̃ bulātē āyē hō - hē patit-pāvan , bhārat khās aur duniyā mē̃ ām sab bulātē haĩ .

¹⁴He says: Children, you were calling out to Me on the path of devotion: O Purifier! ¹⁵Everyone, in Bharat and the world in general, calls out to Me.

¹²Bhārat hī pāvan thā , bākī sab śhāntidhām mē̃ thē .

¹⁶When Bharat was pure, all the rest were in the land of peace.

¹³Bachchō̃ kō yah smr̥iti mē̃ rakhnā chāhiē ki satyug-trētā kiskō kahā jātā hai , dvāpar-kaliyug kiskō kahā jātā hai .

¹⁷You children should keep in your awareness what the golden and silver ages are and what the copper and iron ages are.

¹⁴Unmē̃ kaun-kaun rājya kartē thē , tumhārī buddhi mē̃ pūrī knowledge hai .

¹⁸Your intellects have the full knowledge of who used to rule there.

¹⁵Jaisē bāp kō rachnā K|kē ādi-madhy-ant kā gyān hai , vaisē tumhārī buddhi mē̃ bhī hai .

¹⁹Just as the Father has the knowledge of the beginning, the middle and the end of creation, so your intellects also have it.

¹⁶Bāp jō gyān dētē haĩ vah bachchō̃ mē̃ bhī jarūr hōnā chāhiē .

²⁰You children should also have the knowledge that the Father gives you.

¹⁷Bāp ākar bachchō̃ kō āp samān banātē haĩ .

²¹The Father comes and makes you children equal to Himself.

¹⁸Jitnī bāp key|kī mahimā hai utnī bachchō̃ kī hai .

²²There is as much praise of the children as there is of the Father.

¹⁹Bāp nē bachchō̃ kō jāstī mahimāvān banāyā hai .

²³The Father made the children more praiseworthy.

²⁰Hamēśhā samjhō ki śhivbābā in dvārā sikhātē haĩ .

²⁴Always consider it to be Shiv Baba teaching through this one.

²¹Ātmā hī ēk-dō sē bāt kartī hai .

²⁵It is a soul that speaks to other souls.

²²Parantu manuṣhya dēh-abhimānī hōnē K|kē kāraṇ samajhtē haĩ , phalānā paṛhātā hai .

²⁶However, because people are body conscious, they think that so-and-so is teaching.

²³Vāstav mē̃ kartī sab kuchh ātmā hai .

²⁷In fact, it is souls who do everything.

²⁴Ātmā hī part bajātī hai .

²⁸It is souls who plays their parts.

²⁵Dēhī-abhimānī bannā hai .

²⁹You have to become soul conscious.

²⁶Ghaṛī-ghaṛī apnē kō ātmā samajhnā hai .

³⁰Repeatedly consider yourself to be a soul.

²⁷Jab tak apnē kō ātmā nahī̃ samajhē̃gē tō bāp kō bhī yād nahī̃ kar sakē̃gē . ²⁸Bhūl jātē haĩ .

³¹Until you consider yourself to be a soul, you won’t be able to remember the Father; you will forget Him.

²⁹Tumsē pūchhā jātā hai - tum kiskē bachchē hō  ? ³⁰Tō kahtē hō ham śhivbābā K|kē bachchē haĩ .

³²When you are asked whose children you are, you reply that you are Shiv Baba’s children.

³¹Visitor book mē̃ bhī likhā huā hai - tumhārā bāp kaun hai  ?

³³There is the question in the visitor’s book: Who is your father?

³²Tō jhaṭ dēh K|kē bāp kā nām batāyēṅgē .

³⁴They instantly tell you the names of their physical fathers.

³³Achchhā - ab dēhī K|kē bāp kā nām batāō .

³⁵OK, so what is the name of the Father of souls?

³⁴Tō kōī kr̥iṣhṇa kā , kōī hanūmān kā nām likhē̃gē yā tō likhē̃gē - ham nahī̃ jāntē .

³⁶Some write Krishna’s name and others write Hanuman’s name. ³⁷Or they write that they don’t know. ³⁸Oh!

³⁵Arē , tum laukik bāp kō jāntē hō aur pārlaukik bāp jinkō tum hamēśhā duḥkh mē̃ yād kartē hō , unkō nahī̃ jāntē hō  !

³⁹You know your physical father, but you don’t know the parlokik Father whom you constantly remember when in sorrow!

³⁶Kahtē bhī haĩ , hē bhagvān rahm karō .

⁴⁰You even say: O God, have mercy!

³⁷Hē bhagvān ēk bachchā dō .

⁴¹O God, give us a son!

³⁸Māṅgtē hō nā .

⁴²You ask God, do you not?

³⁹Ab bāp bilkul sahaj bāt batātē haĩ .

⁴³The Father now tells you something very easy.

⁴⁰Tum dēh-abhimān mē̃ bahut rahtē hō isliē bāp K|kē varsē kā naśhā nahī̃ chaṛhtā hai .

⁴⁴Because you remain body conscious a great deal, there isn’t the intoxication of the Father’s inheritance.

⁴¹Tumkō tō bahut naśhā chaṛhnā chāhiē .

⁴⁵You should have a lot of intoxication.

⁴²Bhakti kartē hī haĩ - bhagvān sē milnē kē liē .

⁴⁶People perform devotion in order to meet God.

⁴³Yagya , tap , dān-puṇya ādi karnā yah sab bhakti hai .

⁴⁷To have sacrificial fires, do tapasya, donate and perform charity are all devotion.

⁴⁴Sab ēk bhagvān kō yād kartē haĩ .

⁴⁸Everyone remembers the one God.

⁴⁵Bāp kahtē haĩ - maĩ tumhārā patiyō̃ kā pati hū̃ , bāpō̃ kā bāp hū̃ .

⁴⁹The Father says: I am the Husband of all husbands and the Father of all fathers.

⁴⁶Sab bāp bhagvān kō yād jarūr kartē haĩ .

⁵⁰Everyone definitely remembers God, the Father.

⁴⁷Ātmāyē̃ hī yād kartī haĩ .

⁵¹It is souls who remember Him.

⁴⁸Bhal kahtē bhī haĩ , bhrakuṭī kē bīch mē̃ chamaktā hai ajab sitārā … parantu yah bigar samajh K|kē aisē hī kah dētē haĩ .

⁵²Although they speak of a wonderful star shining in the centre of the forehead, they say this without any understanding.

⁴⁹Rahasya kā kuchh bhī patā nahī̃ .

⁵³They don’t understand the significance of it at all.

⁵⁰Tum ātmā kō hī nahī̃ jāntē hō tō ātmā K|kē bāp kō kaisē jān sakē̃gē .

⁵⁴You don’t even know souls, so how could you know the Father of souls?

⁵¹Dīdār tō hōtā hai bhakti mārg vālā .

⁵⁵Those on the path of devotion have visions.

⁵²Bhakti mārg mē̃ pūjā kē liē baṛā-baṛā liṅg rakh dētē haĩ kyōṅki agar bindī kā rūp dikhāyē̃ tō kōī samajh na sakē .

⁵⁶On the path of devotion, they build huge Shiva lingams in order to worship them because if they were to show the form of a point, no one would be able to understand it.

⁵³Yah hai mahīn bāt .

⁵⁷These are subtle matters.

⁵⁴Paramātmā jiskō akhaṇḍ jyōti svarūp kahtē haĩ , manuṣhya kahtē haĩ unkā kōī bahut baṛā rūp hai .

⁵⁸People say that God is the infinite and eternal form of light; they say that He has a very big form.

⁵⁵Brahm samājī maṭh vālē jyōti kō paramātmā kahtē haĩ .

⁵⁹Those who belong to the Brahm Samajis sect say that God is light.

⁵⁶Duniyā mē̃ yah kiskō patā nahī̃ hai ki parampitā paramātmā bindī hai , tō mūnjh paṛē haĩ .

⁶⁰No one in the world knows that the Supreme Father, the Supreme Soul, is a point and this is why they are confused.

⁵⁷Bachchē bhī kahtē haĩ , bābā kiskō yād karē̃ .

⁶¹Some children even ask: Baba, whom should we remember?

⁵⁸Hamnē tō sunā thā vah baṛā liṅg hai , unkō yād kiyā jātā hai .

⁶²We had heard that He is a big lingam form and that He is remembered in that form.

⁵⁹Ab bindī kō kaisē yād karē̃  ?

⁶³Now, how can we remember a point? ⁶⁴Oh!

⁶⁰Arē tum ātmā bhī bindī hō , bāp bhī bindī hai .

⁶⁵But you souls are points and the Father too is a point.

⁶¹Ātmā kō bulātē haĩ , vah jarūr yahā̃ hī ākar baiṭhē̃gē .

⁶⁶You call out to that Soul and so He would definitely come and sit here.

⁶²Bhakti mārg mē̃ jō sākṣhātkār ādi hōtā hai , yah hai sab bhakti .

⁶⁷All the visions that people have on the path of devotion are just devotion.

⁶³Bhakti bhī ēk key|kī nahī̃ kartē , bahutō̃ kō bhagvān banā diyā hai .

⁶⁸They don’t worship just one, but they have made many into God.

⁶⁴Bhagat jō bhakti kartē rahtē haĩ , unkō bhagvān kaisē kahē̃gē .

⁶⁹How can devotees who continue to perform worship be called God?

⁶⁵Agar paramātmā sarvavyāpī kahtē haĩ tō phir bhakti kiskī kartē haĩ .

⁷⁰If God is omnipresent, whom are they worshipping?

⁶⁶Sō bhī bhinn prakār key|kī bhakti kartē haĩ .

⁷¹They perform many different types of devotion.

⁶⁷Bāp samjhātē haĩ - bachchē , aisē mat samjhō ki hamkō anēk varṣh jīnā hai .

⁷²The Father explains: Children, don’t think that you will live for many more years.

⁶⁸Abhī samay bahut najdīk hōtā jātā hai .

⁷³The time is now coming very close.

⁶⁹Niśhchay rakhnā hai , bābā kō brahmā dvārā sthāpanā karānī hai .

⁷⁴Have the faith that Baba has to carry out establishment through Brahma.

⁷⁰Bāp khud kahtē haĩ - maĩ is dvārā tumkō sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz batātā hū̃ .

⁷⁵The Father Himself says: I tell you the secrets of the beginning, the middle and the end of the world through this one.

⁷¹Gātē bhī haĩ - brahmā dvārā sthāpanā .

⁷⁶It is remembered that establishment takes place through Brahma.

⁷²Yah nahī̃ jāntē ki naī duniyā kō viṣhṇupurī kahā jātā hai arthāt viṣhṇu K|kē dō rūp rājya kartē thē .

⁷⁷They don’t know that the new world is called the land of Vishnu. ⁷⁸This means that the dual-form of Vishnu rules the kingdom there.

⁷³Kiskō patā nahī̃ hai ki viṣhṇu kaun hai .

⁷⁹No one knows who Vishnu is.

⁷⁴Tum jāntē hō ki yah brahmā-sarasvatī hī phir viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ ban pālnā kartē haĩ . ⁷⁵Brahmā dvārā sthāpanā , viṣhṇupurī arthāt svarg key|kī phir pālnā karē̃gē .

⁸⁰You know that Brahma and Saraswati become the dual-form of Vishnu and sustain that kingdom as Lakshmi and Narayan; establishment through Brahma and then they sustain the land of Vishnu, that is, heaven.

⁷⁶Tumhārī buddhi mē̃ ānā chāhiē - bāp gyān kā sāgar hai . ⁷⁷Manuṣhya sr̥iṣhṭi kā bījrūp hai .

⁸¹It should enter your intellects that the Father is the Ocean of Knowledge, that He is the Seed of the human world tree.

⁷⁸Vah is drama K|kē ādi-madhy-ant kō jāntē haĩ .

⁸²He knows the beginning, the middle and the end of this drama.

⁷⁹Vahī patit-pāvan hai , jō bāp kā dhandhā hai , vahī tumhārā hai .

⁸³He alone is the Purifier. ⁸⁴Whatever is the Father’s business is also your business.

⁸⁰Tum bhī patit sē pāvan banātē hō .

⁸⁵You also purify the impure.

⁸¹Duniyā mē̃ ēk bāp K|kē 3-4 bachchē hōṅgē , kōī bachchā bahut ūñchā chaṛhā huā hōgā , kōī bilkul nīchē hōgā .

⁸⁶In the world, a father may have three or four children and one of them may have risen very high whereas another may have a very low position.

⁸²Yahā̃ tumkō bāp ēk hī dhandhā sikhātē haĩ ki tum patitō̃ kō pāvan banāō .

⁸⁷Here, the Father is teaching you the one business of how to purify the impure.

⁸³Sabkō yah lakṣhya dō ki śhivbābā kahtē haĩ - mujhē yād karō .

⁸⁸Give everyone the aim that Shiv Baba says: Remember Me!

⁸⁴Gītā mē̃ kr̥iṣhṇa bhagvānuvāch ulṭā likh diyā hai .

⁸⁹They have wrongly written in the Gita that God Krishna speaks.

⁸⁵Tumkō samjhānā hai - bhagvān tō nirākār , punarjanma rahit hai .

⁹⁰You have to explain that God is incorporeal and that He is beyond rebirth.

⁸⁶Bas yahī bhūl hai .

⁹¹This is the one mistake they have made.

⁸⁷Abhī tum bachchē kr̥iṣhṇapurī K|kē mālik ban rahē hō .

⁹²You children are now becoming the masters of the land of Krishna.

⁸⁸Kōī rājdhānī mē̃ ātē haĩ , kōī prajā mē̃ .

⁹³Some will become part of the royal family and others will become subjects.

⁸⁹Kr̥iṣhṇapurī kahā jātā hai kyōṅki kr̥iṣhṇa sabhī kō bahut hī pyārā hai .

⁹⁴It is called the land of Krishna because everyone has a lot of love for Krishna.

⁹⁰Bachchē pyārē lagtē haĩ nā . ⁹¹Bachchō̃ kā bhī mā̃-bāp sē pyār hō jātā hai .

⁹⁵Children are very much loved by everyone and children also have love for their parents.

⁹²Pyār sārā bikhar jātā hai .

⁹⁶All their love is then distributed among many.

⁹³Ab bāp samjhātē haĩ - tum apnē kō śharīr mat samjhō .

⁹⁷The Father now explains: Don’t consider yourselves to be bodies.

⁹⁴Ghaṛī-ghaṛī apnē kō ātmā niśhchay karō .

⁹⁸Constantly have the faith that you are a soul.

⁹⁵Ātma-abhimānī banō .

⁹⁹Become soul conscious!

⁹⁶Bāp bhī nirākār hai . ⁹⁷Yahā̃ bhī śharīr lēnā paṛtā hai - samjhānē kē liē . ⁹⁸Bigar śharīr tō samjhā nahī̃ sakē̃gē .

¹⁰⁰The Father is incorporeal and He has to take a body here in order to explain; He cannot explain anything without a body.

⁹⁹Tumkō tō apnā śharīr hai , bābā phir loan lētē haĩ . ¹⁰⁰Bākī ismē̃ prērṇā ādi key|kī bāt hī nahī̃ .

¹⁰¹You have your own bodies and Baba takes a body on loan; there is no question of inspiration in this.

¹⁰¹Bāp khud kahtē haĩ - maĩ yah śharīr dhāraṇ kar bachchō̃ kō paṛhātā hū̃ kyōṅki tumhārī ātmā jō abhī tamōpradhān ban gaī hai , unkō satōpradhān banānā hai .

¹⁰²The Father Himself says: I adopt this body and teach you children because you souls, who have become tamopradhan, now have to become satopradhan.

¹⁰²Gātē bhī haĩ , patit-pāvan āō , parantu arth|earth nahī̃ samajhtē .

¹⁰³They sing, “O Purifier, come!”, but they don’t understand the meaning of it.

¹⁰³Abhī tum samajhtē hō - bāp kaisē ākar pāvan banātē haĩ .

¹⁰⁴You now understand how the Father comes and purifies you.

¹⁰⁴Yah bhī tum jāntē hō . ¹⁰⁵Satyug mē̃ sirph hamārā hī chhōṭā jhāṛ hōgā , tum svarg mē̃ jāyēṅgē .

¹⁰⁵You also know that there will just be your small tree in the golden age.

¹⁰⁶Bākī jō itnē khaṇḍ haĩ unkā nām-niśhān nahī̃ hōgā .

¹⁰⁶You will go to heaven, but no name or trace of any of the other lands will remain.

¹⁰⁷Bhārat khaṇḍ hī svarg hōgā .

¹⁰⁷Only the land of Bharat will be heaven.

¹⁰⁸Parampitā paramātmā hī ākar heaven key|kī sthāpanā kartē haĩ .

¹⁰⁸Only the Supreme Father, the Supreme Soul, comes and establishes heaven.

¹⁰⁹Abhī hell hai .

¹⁰⁹It is now hell.

¹¹⁰Prāchīn bhārat khaṇḍ hī hai jahā̃ dēvtāō̃ kā rājya thā , ab nahī̃ hai .

¹¹⁰It was only in the ancient land of Bharat that the deities used to rule.

¹¹¹Unhō̃ K|kē yahā̃ mandir haĩ , chitra haĩ .

¹¹¹They no longer exist, but their temples and images exist here.

¹¹²Tō bhārat key|kī hī bāt huī .

¹¹²Therefore, this is a matter of Bharat.

¹¹³Yah kōī bhī bhāratvāsī key|kī buddhi mē̃ nahī̃ ātā ki bhārat svarg thā , yah lakṣhmī-nārāyaṇ mālik thē aur kōī khaṇḍ nahī̃ thā .

¹¹³It doesn’t enter the intellects of any of the people of Bharat that Bharat was heaven, where Lakshmi and Narayan were the masters and that there was no other land then.

¹¹⁴Ab tō anēk dharm ā gayē haĩ .

¹¹⁴There are now innumerable religions.

¹¹⁵Bhāratvāsī dharm-bhraṣhṭ , karm-bhraṣhṭ ban gayē haĩ .

¹¹⁵The people of Bharat have become corrupt in their religion and actions.

¹¹⁶Kr̥iṣhṇa kō śhyām-sundar kah dētē haĩ parantu arth|earth nahī̃ samajhtē .

¹¹⁶They call Krishna the ugly and beautiful one, but they don’t understand the meaning of that.

¹¹⁷Barōbar yah sāṅvarā thā nā .

¹¹⁷He truly was ugly.

¹¹⁸Kahtē haĩ kr̥iṣhṇa kō sarp nē ḍasā tō sāṅvarā hō gayā .

¹¹⁸It is said that Krishna was bitten by a snake and so he became ugly.

¹¹⁹Ab vah tō satyug kā prince thā , kaisē kālā hō gayā .

¹¹⁹He was a prince of the golden age, so how did he become ugly?

¹²⁰Abhī tum yah bātē̃ samajhtē hō .

¹²⁰You now understand these things.

¹²¹Kr̥iṣhṇa K|kē mā̃-bāp bhī abhī paṛh rahē haĩ .

¹²¹Even the parents of Krishna are now studying.

¹²²Mā̃-bāp sē uttam śhrīkr̥iṣhṇa gāyā huā hai .

¹²²Shri Krishna is remembered as being higher than his parents.

¹²³Mā̃-bāp kā kōī nām nahī̃ hai .

¹²³The names of his parents are not remembered.

¹²⁴Nahī̃ tō jis mā̃-bāp sē aisā bachchā paidā huā vah mā̃-bāp bhī pyārē hōnē chāhiē . ¹²⁵Parantu nahī̃ , mahimā sārī rādhē-kr̥iṣhṇa kī hai .

¹²⁴Generally, parents who give birth to such a child would also be just as lovely, but no; all the praise is of Radhe and Krishna.

¹²⁶Mā̃-bāp key|kī kuchh hai nahī̃ .

¹²⁵There is no praise of their parents.

¹²⁷Tumhārī buddhi mē̃ gyān hai .

¹²⁶You have knowledge in your intellects.

¹²⁸Gyān hai din , bhakti hai rāt .

¹²⁷Knowledge is day and devotion is night.

¹²⁹Andhiyārī rāt mē̃ ṭhōkarē̃ khātē rahtē haĩ .

¹²⁸People continue to stumble in the darkness of the night.

¹³⁰Abhī tum bachchō̃ kō samjhāyā jātā hai - ghar mē̃ rahō , yah service bhī kartē rahō .

¹²⁹It is now explained to you children that you are to live at home and continue to do this service.

¹³¹Kōī kō bhī samjhāō tum ādhākalp K|kē āśhik hō , ēk māśhūk K|kē .

¹³⁰Explain to anyone: You are lovers of the one Beloved for half the cycle.

¹³²Bhakti mārg mē̃ sabhī unkō yād kartē haĩ tō āśhik ṭhaharē nā .

¹³¹Everyone remembers Him on the path of devotion, and so they are all lovers, are they not?

¹³³Parantu māśhūk kō pūrā jāntē nahī̃ haĩ .

¹³²However, they don’t know the Beloved fully.

¹³⁴Yād bahut pyār sē kartē haĩ , hē māśhūk tum jab āyēṅgē tō ham sirph āpkō hī yād karē̃gē aur sabsē buddhiyōg tōṛ āpkē sāth jōṛē̃gē .

¹³³They remember Him with a lot of love: O Beloved, when You come, I will only remember You and will break my intellect’s yoga away from everyone else and connect it to You alone.

¹³⁵Aisē tō gātē thē nā , parantu bāp sē hamkō kyā varsā miltā hai , yah kiskō bhī patā nahī̃ hai .

¹³⁴You used to sing this, but you didn’t know what inheritance you would receive from the Father.

¹³⁶Ab bāp samjhātē haĩ - tum dēhī-abhimānī banō .

¹³⁵The Father now explains: Become soul conscious!

¹³⁷Bāp kō yād karnā tum bachchō̃ kā pahlā farj hai .

¹³⁶It is the first duty of you children to remember the Father.

¹³⁸Bachchā hamēśhā bāp kō , bachchī mā̃ kō yād kartī hai .

¹³⁷A son always remembers his father and a daughter remembers her mother.

¹³⁹Hamjins haĩ nā .

¹³⁸They are equals.

¹⁴⁰Bachchā samajhtā hai ham bāp kā vāris banē̃gē .

¹³⁹A son understands that he will be his father’s heir.

¹⁴¹Bachchī thōṛēhī kahēgī , vah tō samajhtī hai hamkō piyarghar sē sasurghar jānā hai .

¹⁴⁰A daughter does not think in that way. ¹⁴¹She would be aware that she has to leave her parents’ home and go to her in-laws’ home.

¹⁴²Ab tumhārā nirākār aur sākār piyarghar hai .

¹⁴²You now have the incorporeal and corporeal parents’ home.

¹⁴³Bulātē bhī haĩ , hē parampitā paramātmā rahm karō .

¹⁴³People call out: O Supreme Father, Supreme Soul, have mercy!

¹⁴⁴Duḥkh harō sukh dō , hamē̃ liberate karō , hamārā guide banō .

¹⁴⁴Remove our sorrow and grant us happiness! ¹⁴⁵Liberate us!

¹⁴⁵Parantu uskā arth|earth baṛē-baṛē vidvān āchārya bhī nahī̃ jāntē haĩ .

¹⁴⁶Become our Guide! ¹⁴⁷However, even great scholars don’t know the meaning of this.

¹⁴⁶Bāp tō sarv kā liberator hai , vahī sabkā kalyāṇkārī hai .

¹⁴⁸The Father is the Liberator of all. ¹⁴⁹He is the Benefactor of everyone.

¹⁴⁷Bākī vah apnā hī kalyāṇ nahī̃ kar saktē tō aurō̃ kā kyā karē̃gē .

¹⁵⁰If those people cannot benefit themselves, how could they benefit others?

¹⁴⁸Yahā̃ bāp kahtē haĩ - maĩ gupta ātā hū̃ , khudā-dōsta key|kī kahānī sunī hai nā .

¹⁵¹Here, the Father says: I come in an incognito way. ¹⁵²You have heard the story of God, the Friend, have you not?

¹⁴⁹Ab yah pul hai kaliyug aur satyug K|kē bīch kā , us pār jānā hai .

¹⁵³This is the bridge between the iron and the golden ages and you have to go across to the other side.

¹⁵⁰Ab khudā tō bāp hai , dost bhī hai .

¹⁵⁴God is the Father. ¹⁵⁵He is also the Friend.

¹⁵¹Mātā , pitā , śhikṣhak kā part bhī bajātē haĩ .

¹⁵⁶He also plays the parts of the Mother, the Father and the Teacher too.

¹⁵²Yahā̃ tumkō sākṣhātkār hōtā hai tō jādū-jādū kah dētē haĩ .

¹⁵⁷Because you have visions here, people say that there is magic here.

¹⁵³Sākṣhātkār tō naudhā bhakti vālō̃ kō bhī hōtē haĩ , bahut tīkhē bhakta hōtē haĩ .

¹⁵⁸Even those who do intense devotion have visions. ¹⁵⁹There are many staunch devotees.

¹⁵⁴Darśhan dō nahī̃ tō ham galā kāṭtē haĩ , tab sākṣhātkār hōtā hai , unkō naudhā bhakti kahā jātā hai .

¹⁶⁰They say: Grant me a vision! ¹⁶¹Otherwise I will cut my throat! ¹⁶²Only then do they have visions. ¹⁶³That is called intense devotion.

¹⁵⁵Yahā̃ naundhā bhakti key|kī bāt nahī̃ .

¹⁶⁴There is no question of intense devotion here.

¹⁵⁶Ghar mē̃ baiṭhē-baiṭhē bhī bahutō̃ kō sākṣhātkār hōtē rahtē haĩ .

¹⁶⁵Many have visions while sitting at home. ¹⁶⁶I hold the key to divine visions.

¹⁵⁷Divya dr̥iṣhṭi key|kī chābī mērē pās|pass hai .

¹⁶⁷I also granted a divine vision to Arjuna, did I not?

¹⁵⁸Arjun kō bhī mainnē divya dr̥iṣhṭi dī|the nā .

¹⁶⁸“Look at this destruction! ¹⁶⁹Now, look at your own kingdom!

¹⁵⁹Yah vināśh dēkhō , apnā rājya dēkhō .

¹⁷⁰Now constantly remember Me alone and you will become this!”

¹⁶⁰Ab māmēkam yād karō tō yah banē̃gē .

¹⁷¹You now understand who Vishnu is.

¹⁶¹Abhī tum samajhtē hō - viṣhṇu kaun hai  ?

¹⁷²Those who build temples themselves do not know this.

¹⁶²Mandir banānē vālē khud nahī̃ jāntē .

¹⁷³Sustenance takes place through Vishnu.

¹⁶³Viṣhṇu dvārā pālnā , 4 bhujā kā arth|earth hī hai - 2 bhujā male|mail|mēl key|kī , 2 female key|kī .

¹⁷⁴Two arms of the four arms symbolise the male and two, the female.

¹⁶⁴Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ haĩ .

¹⁷⁵The dual-form of Vishnu represents Lakshmi and Narayan.

¹⁶⁵Parantu kuchh bhī samajhtē nahī̃ haĩ .

¹⁷⁶However, no one understands anything.

¹⁶⁶Kiskā bhī gyān nahī̃ hai . ¹⁶⁷Na śhivbābā kā , na viṣhṇu kā .

¹⁷⁷No one has any knowledge of either Shiv Baba or of Vishnu.

¹⁶⁸Pahlē-pahlē bābā kā ākarṣhaṇ thā , bahut ātē thē .

¹⁷⁸At first, there was the attraction of Baba and many used to come.

¹⁶⁹Śhurūāt mē̃ sārā āṅgan bhar jātā thā .

¹⁷⁹In the beginning, the whole courtyard would be full.

¹⁷⁰Judge , magistrate sab ātē thē .

¹⁸⁰Judges and magistrates also used to come.

¹⁷¹Phir vikār kā jhagaṛā|jhagṛā śhurū huā , kahnē lagē bachchē nahī̃ paidā hōṅgē tō sr̥iṣhṭi kaisē chalēgī . ¹⁷²Yah tō sr̥iṣhṭi baṛhnē kā kāydā hai .

¹⁸¹Then, there was fighting over purity and they began to ask how the world would continue if children weren’t born, that it is the law for the world population to grow.

¹⁷³Gītā key|kī bāt hī bhūl gayē ki bhagvānuvāch - kām mahā-śatru hai , us par jīt pānī hai .

¹⁸²They forgot the words in the Gita where God says. ¹⁸³“Lust is the greatest enemy and you have to conquer it.”

¹⁷⁴Kahnē lagē strī-purūṣh dōnō̃ ikaṭṭhē āyē̃ tō unkō gyān dō .

¹⁸⁴They started saying: Give knowledge to both husband and wife together; not just to one.

¹⁷⁵Akēlē kō nahī̃ dō . ¹⁷⁶Ab dōnō̃ bhī āyē̃ tō dēvē̃ nā .

¹⁸⁵However, it can only be given to both when both of them come together.

¹⁷⁷Dēkhō dōnō̃ kō ikaṭṭhā bhī dētē haĩ tō bhī kōī gyān lētē haĩ , kōī nahī̃ lētē haĩ .

¹⁸⁶Even when knowledge is given to both together, one would take it and the other one wouldn’t.

¹⁷⁸Takdīr mē̃ nahī̃ hōgā tō kyā kar saktē haĩ .

¹⁸⁷What can one do if it is not in their fortune?

¹⁷⁹Ēk hans , ēk bagulā ban paṛtē haĩ .

¹⁸⁸One becomes a swan and the other one remains a stork.

¹⁸⁰Yahā̃ tum brāhmaṇ , dēvtāō̃ sē bhī uttam hō .

¹⁸⁹Here, you Brahmins are even more elevated than the deities.

¹⁸¹Jāntē hō - ham īśhvarīy santān haĩ , śhivbābā K|kē bachchē haĩ .

¹⁹⁰You know that you are the children of God. ¹⁹¹You are the children of Shiv Baba.

¹⁸²Vahā̃ svarg mē̃ tumkō yah gyān nahī̃ rahēgā , na jab nirākārī duniyā muktidhām mē̃ hōṅgē tab yah gyān hōgā .

¹⁹²You will not have this knowledge in heaven. ¹⁹³Even when you are in the incorporeal world, the land of liberation, you will not have this knowledge.

¹⁸³Yah gyān śharīr kē sāth hī khatm hō jātā hai .

¹⁹⁴This knowledge finishes with the body.

¹⁸⁴Abhī tumkō gyān hai , ēk bābā paṛhā rahē haĩ .

¹⁹⁵You now have the knowledge that one Baba is teaching you.

¹⁸⁵Ab yah khēl pūrā hōtā hai , sab actors hājir haĩ .

¹⁹⁶This play is now coming to an end and all the actors are present here.

¹⁸⁶Bābā bhī āyā hai .

¹⁹⁷Baba too has come here.

¹⁸⁷Rahī huī ātmāyē̃ bhī ātī rahtī haĩ .

¹⁹⁸All the souls that still remain up there are continuing to come down.

¹⁸⁸Jab sab ā jāyēṅgē tab vināśh hōgā phir sabkō bāp sāth lē jāyēgā .

¹⁹⁹When they have all come down, destruction will take place and the Father will take everyone back with Him.

¹⁸⁹Sabkō jānā hai , is patit duniyā kā vināśh hōnā hai .

²⁰⁰Everyone has to return home. ²⁰¹This impure world has to be destroyed.

¹⁹⁰Achchhā .

²⁰²Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to the spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

¹⁹⁴1 ) patit sē pāvan banānē kā dhandhā jō bāp kā hai , vahī dhandhā karnā hai .

²⁰⁶ 1. 1. Do the same business as the Father, which is of purifying the impure.

¹⁹⁵Sabkō lakṣhya dēnā hai ki bāp kō yād karō aur pāvan banō .

²⁰⁷Give everyone the aim of remembering the Father and of becoming pure.

¹⁹⁶2 ) yah brāhmaṇ jīvan dēvtāō̃ sē bhī uttam jīvan hai , is naśhē mē̃ rahnā hai .

²⁰⁸ 2. Maintain the intoxication that this Brahmin life is even more elevated than that of the deities.

¹⁹⁷Buddhi kā yōg aur sabsē tōṛ ēk māśhūk kō yād karnā hai .

²⁰⁹Break your intellect’s yoga away from everyone else and remember the one Beloved.

¹⁹⁸Vardān  : āsakti kō anāsakti mē̃ parivartan karnē vālē śhakti svarūp bhav

²¹⁰Blessing: May you transform attraction into being free from attraction and become an embodiment of power.

¹⁹⁹Śhakti svarūp bannē kē liē āsakti kō anāsakti mē̃ badalī karō .

²¹¹ In order to become an embodiment of power, transform attraction into being free from attraction.

²⁰⁰Apnī dēh mē̃ , sambandhō̃ mē̃ , kōī bhī padārtha mē̃ yadi kahā̃ bhī āsakti hai tō māyā bhī ā saktī hai aur śhakti rūp nahī̃ ban saktē isliē pahlē anāsakt banō tab māyā K|kē vighnō̃ kā sāmnā kar sakē̃gē .

²¹²If there is any attraction to your body, your relations or any physical possessions, Maya can also come and you will then not be able to become an embodiment of power. ²¹³This is why you first have to become free from attraction and you will then be able to face the obstacles of Maya.

²⁰¹Vighnō̃ K|kē ānē par chillānē vā ghabrānē kē bajāē śhakti rūp dhāraṇ kar lō tō vighna-vināśhak ban jāyēṅgē

²¹⁴Instead of screaming out or being afraid when obstacles come, adopt the form of power and you will become a destroyer of obstacles.

²⁰²Slōgan  : rahm niḥsvārth aur lagāvmukt hō - svārtha vālā nahī̃ .

²¹⁵Slogan: Let your mercy be altruistic and free from attachment, not filled with selfishness.

²¹⁶*** Om Shanti ***