रविवार 23 मई 2021 की दैनिक मुरली

⁰23-05-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 06-01-88 madhuban

⁰ 23/05/21 Madhuban Avyakt BapDada Om Shanti 06/01/88

¹Dil K|kē gyānī tathā snēhī banō aur leakage kō band karō

¹Be knowledgeable and loving with your heart and finish any leakage.

²Āj snēh K|kē sāgar bāpdādā apnē snēhī bachchō̃ sē milnē kē liē āyē haĩ .

²Today, BapDada, the Ocean of Love, has come to meet His loving children.

³Yah rūhānī snēh , paramātm-snēh niḥsvārth sachchā snēh hai .

³This spiritual love, God’s love, is true, altruistic love.

⁴Sachchē dil kā snēh āp sarv ātmāō̃ kō sārā kalp snēhī banā dētā hai kyōṅki paramātm-snēh , ātmik snēh , avināśhī snēh , yah rūhānī snēh brāhmaṇ jīvan kā foundation hai .

⁴This love of the true heart makes all of you souls loving for the whole cycle because God’s love, soul-conscious love, imperishable love, spiritual love is the foundation of Brahmin life.

⁵Rūhānī snēh kā anubhav nahī̃ tō brāhmaṇ jīvan kā sachchā ānand nahī̃ .

⁵If you don’t have the experience of spiritual love, then you don’t have the true bliss of Brahmin life.

⁶Paramātm-snēh kaisī bhī patit ātmā kō parivartan karnē kā chumbak hai , parivartan hōnē kā sahaj sādhan hai .

⁶God’s love is the magnet to transform any soul no matter how impure he is. ⁷It is the easy instrument for transformation.

⁷Snēh adhikārī banānē kā , rūhānī naśhē kā anubhav karānē kā ādhār hai .

⁸Love is the basis of giving you a right and making you experience spiritual intoxication.

⁸Snēh hai tō ramaṇīk brāhmaṇ jīvan hai .

⁹Where there is love, you have an entertaining Brahmin life.

⁹Snēh nahī̃ tō brāhmaṇ jīvan sūkhī ( nīras ) hai , mēhnat vālī hai .

¹⁰If there isn’t love, Brahmin life is dry; it is a life of effort.

¹⁰Paramātm-snēh dil kā snēh hai .

¹¹God’s love is love from the heart.

¹¹Laukik snēh dil kā ṭukṛā-ṭukṛā kar dētā hai kyōṅki baṇṭ jātā hai .

¹²Worldly love breaks your heart into pieces because it gets distributed.

¹²Anēkō̃ sē snēh nibhānā paṛtā hai .

¹³You have to fulfil the responsibility of love to many.

¹³Alaukik snēh dil K|kē anēk ṭukaṛō̃ kō jōṛnē vālā hai .

¹⁴Alokik love brings together the many broken pieces of the heart.

¹⁴Ēk bāp sē snēh kiyā tō sarv K|kē sahyōgī svataḥ ban jātē kyōṅki bāp bīj hai .

¹⁵By loving the one Father, you automatically become co-operative with everyone because the Father is the Seed.

¹⁵Tō bīj kō pānī dēnē sē her|har pattē kō pānī svataḥ mil jātā hai , pattē-pattē kō pānī dēnē key|kī āvaśhyaktā nahī̃ hōtī .

¹⁶When a seed is watered, every leaf automatically receives water; there is no need to water every leaf.

¹⁶Aisē rūhānī bāp sē snēh jōṛnā arthāt sarv K|kē snēhī bannā isliē dil K|kē ṭukṛē-ṭukṛē nahī̃ hōtē haĩ .

¹⁷To forge love with the spiritual Father in this way means to be loving to everyone. ¹⁸This is why the heart is not broken into pieces.

¹⁷Snēh her|har kārya kō sahaj banā dētā hai arthāt mēhnat sē chhuṛā dētā hai .

¹⁹Love makes every task easy, that is, it frees you from labouring.

¹⁸Jahā̃ snēh hōtā hai vahā̃ yād svataḥ , sahaj ātī hī hai .

²⁰Where there is love, you have automatic and easy remembrance of that one.

¹⁹Snēhī kō bhulānā muśhkil hōtā hai , yād karnā muśhkil nahī̃ hōtā .

²¹It is difficult to forget someone you love, it is not difficult to remember that one.

²⁰Chāhē gyān arthāt samajh kitnī bhī buddhi mē̃ hō lēkin yathārth gyān arthāt snēh sampann gyān hō .

²²No matter how much knowledge, that is, how much understanding you have in your intellect, accurate knowledge means knowledge filled with love.

²¹Agar gyān hai aur snēh nahī̃ hai tō vah rūkhā gyān hai .

²³If you have knowledge but no love, that is dry knowledge.

²²Snēh sarv sambandhō̃ kā dil sē anubhav karātā hai .

²⁴Love enables you to experience all relationships with your hearts.

²³Sirph gyānī jō haĩ vah dimāg sē yād kartē haĩ aur snēhī dil sē yād kartē haĩ .

²⁵Those who are simply knowledgeable remember with their head, whereas those who are loving remember with their hearts.

²⁴Dimāg sē yād karnē vālō̃ kō yād mē̃ , sēvā mē̃ , dhārṇā mē̃ mēhnat karnī paṛtī hai .

²⁶Those who remember with their head have to work hard at their remembrance, service and dharna.

²⁵Vah mēhnat kā phal khātē haĩ aur vah muhabbat kā phal khātē haĩ .

²⁷They eat the fruit of hard work whereas others eat the fruit of love.

²⁶Jahā̃ snēh nahī̃ , dimāgī gyān hai , tō gyān key|kī bātō̃ mē̃ bhī kyō̃ , kyā , kaisē … dimāg laṛtā rahēgā aur laṛāī lagtī rahēgī apnē āp sē .

²⁸Where there isn’t love, where there is intellectual knowledge, then, even with things of knowledge, the intellect will keep battling with “Why?”, “What?”, “How?” and there will continue to be a battle with oneself.

²⁷Vyarth saṅkalp jyādā chalē̃gē .

²⁹There will be more waste thoughts.

²⁸Jahā̃ kyō̃-kyō̃ hōgī , vahā̃ kyō̃ key|kī queue hōgī .

³⁰Where there are such questions, there will be a queue of “Why?”

²⁹Aur jahā̃ snēh hai vahā̃ yuddha nahī̃ lēkin lavlīn hai , samāyā huā hai .

³¹Where there is love, there is no battle, but you are absorbed in love; you are merged.

³⁰Jissē dil kā snēh hōtā hai tō snēh key|kī bāt mē̃ kyō̃ , kyā . . . nahī̃ uṭhtā hai .

³²When you have love in your heart, there is no question of “Why?” or “What?”

³¹Jaisē parvānā śhamā K|kē snēh mē̃ kyō̃ , kyā nahī̃ kartā , nyōchhāvar hō jātā hai . ³²Vaisē paramātm-snēhī ātmāyē̃ snēh mē̃ samāī huī rahtī haĩ .

³³Just as moths in their love for a flame do not ask such questions as “Why?” or “What?”, but simply sacrifice themselves, in the same way, souls who are loving to God remain merged in love.

³³Kaī bachchē bāp sē rūhrihān kartē yah complaint ( śikāyat ) kartē haĩ ki «  gyān tō buddhi mē̃ hai , brāhmaṇ bhī ban gayē , ātmā kō bhī jān gayē , bāp kō bhī pūrē parichay sē jān gayē , sambandhō̃ kā bhī patā hai , chakra kā bhī gyān hai , rachayitā aur rachnā kā bhī sārā gyān hai - phir bhī yād sahaj kyō̃ nahī̃ hōtī  ?

³⁴Some children have a heart-to-heart conversation with the Father and also complain. ³⁵They say they have knowledge in their intellects, that they have become Brahmins, they know about souls, they also know the Father with His full introduction, they are aware of the relationships, they have knowledge of the cycle, the Creator and the creation and yet they ask: Why isn’t remembrance easy?

³⁴Ānand kā vā śhakti kā , śhānti kā sadā anubhav kyō̃ nahī̃ hōtā hai  ?

³⁶Why do they not have the constant experience of bliss, power and peace?

³⁵Mēhnat sē kyō̃ yād ātī , nirantar kyō̃ nahī̃ yād rahtī  ?

³⁷Why is it that they have difficulty with remembrance? ³⁸Why do they not have constant remembrance?

³⁶Bār-bār yād bhūltī kyō̃  ?

³⁹Why do they repeatedly forget to remember?

³⁷' ' iskā kāraṇ kyōṅki gyān dimāg tak hai , gyān K|kē sāth-sāth dil kā snēh cum|kam hai .

⁴⁰The reason for that is that the knowledge is only in the head. ⁴¹There is knowledge, but there is little love in the heart.

³⁸Dimāgī snēh hai .

⁴²They have intellectual love.

³⁹Maĩ bachchā hū̃ , vah bāp hai , dātā hai , vidhātā hai-dimāgī gyān hai .

⁴³“I am a child, He is the Father, the Bestower”, they have this intellectual knowledge.

⁴⁰Lēkin yahī gyān jab dil mē̃ samā jātā hai , tō snēh key|kī niśhānī kyā dikhātē haĩ  ?

⁴⁴However, when this knowledge becomes merged in their hearts, what sign is then shown for love?

⁴¹Dil .

⁴⁵A heart.

⁴²Tō gyān aur snēh combined hō jātā hai .

⁴⁶So, then, knowledge and love become combined.

⁴³Gyān bīj hai lēkin pānī snēh hai .

⁴⁷Knowledge is the seed and the water is love.

⁴⁴Agar bīj kō pānī nahī̃ milēgā tō phal nahī̃ dēgā .

⁴⁸If a seed doesn’t receive water, it won’t bear fruit.

⁴⁵Aisē , gyān hai lēkin dil kā snēh nahī̃ tō prāpti kā phal nahī̃ miltā isliē mēhnat lagtī hai .

⁴⁹In the same way, if you have knowledge, but there is no love in your heart, you don’t receive the fruit of attainment.

⁴⁶Snēh arthāt sarv prāpti K|kē , sarv anubhav K|kē sāgar mē̃ samāyā huā .

⁵⁰This is why you find it hard work. ⁵¹Love means to be merged in the ocean of all attainments and experiences.

⁴⁷Jaisē laukik duniyā mē̃ bhī dēkhō-snēh key|kī chhōṭī-sī gift ( saugāt ) kitnī prāpti kā anubhav karātī hai  !

⁵²In worldly life too, a small gift of love gives you the experience of so much attainment.

⁴⁸Aur vaisē svārtha K|kē sambandh sē lēn-dēn karō tō krōṛ bhī dē dō lēkin krōṛ miltē bhī phir bhī santuṣhṭatā nahī̃ hōgī , kōī na kōī kamī phir bhī nikāltē rahēṅgē-yah hōnā chāhiē , yah karnā chāhiē .

⁵³However, if there is an exchange in a relationship based on selfishness, then, even if one gives a million, even when the other one receives a million, there won’t be contentment and they would continue to find one shortcoming or other: “There should be this; that should be done…”.

⁴⁹Ājkal kitnā kharchā kartē haĩ , kitnā show kartē haĩ  ! ⁵⁰Lēkin phir bhī snēh samīp ātā hai yā dūr kartā hai  ?

⁵⁴Nowadays, they spend so much, they have so much show, but, in spite of that, does their love bring them closer or make them distant?

⁵¹Krōṛ key|kī lēn-dēn itnā sukh kā anubhav nahī̃ karātī lēkin dil K|kē snēh key|kī ēk chhōṭī-sī chīz bhī kitnē sukh key|kī anubhūti karātī hai  !

⁵⁵The exchange of a million doesn’t enable them to experience as much happiness as one tiny thing given with love from the heart does; that makes you experience so much happiness.

⁵²Kyōṅki dil kā snēh hisāb-kitāb kō bhī chuktū kar lētā hai .

⁵⁶This is because love of the heart also settles karmic accounts.

⁵³Snēh aisī viśhēṣh anubhūti hai .

⁵⁷Love is such a special experience.

⁵⁴Tō apnē āpsē pūchhō ki gyān K|kē sāth-sāth dil kā snēh hai  ?

⁵⁸So, ask yourself: Along with knowledge, do you also have love in your heart?

⁵⁵Dil mē̃ leakage ( risāv ) tō nahī̃ hai  ?

⁵⁹There isn’t any leakage from your heart, is there?

⁵⁶Jahā̃ leakage hōtā hai tō kyā hōtā hai  ?

⁶⁰What happens when there is a leakage?

⁵⁷Agar ēk bāp K|kē sivāē aur kisī sē saṅkalp mātra bhī snēh hai , chāhē vyakti sē , chāhē vaibhav sē , vyakti K|kē bhī chāhē śharīr sē snēh hō , chāhē unkī viśhēṣhtā sē hō , had key|kī prāpti K|kē ādhār sē hō lēkin viśhēṣhtā dēnē vālā kaun , prāpti karānē vālā kaun  ?

⁶¹If there is the slightest love for someone other than the Father, even in your thoughts, whether for people or for things, if there is love for a person’s body or love for someone’s speciality, on the basis of some limited attainment, then who gave that speciality? ⁶²Who gave that attainment?

⁵⁸Kisī bhī prakār sē snēh arthāt lagāv chāhē saṅkalp-mātra hō , chāhē vāṇī mātra hō vā karma mē̃ hō , iskō leakage kahā jāyēgā .

⁶³Even if there is the slightest love, that is, attachment of any type, whether in your thoughts, words or actions, that would be called a leakage.

⁵⁹Kaī bachchē bahut bhōlēpan mē̃ kahtē haĩ - lagāv nahī̃ hai lēkin achchhā lagtā hai , chāhtē nahī̃ haĩ lēkin yād ā jātī hai .

⁶⁴Some children very innocently say: I don’t have attachment, but I like it. ⁶⁵I don’t want it but I still remember it.

⁶⁰Tō lagāv key|kī niśhānī hai - saṅkalp , bōl aur karma sē jhukāv isliē leakage hōnē K|kē kāraṇ śhakti nahī̃ baṛhtī hai . ⁶¹Aur śhaktiśhālī na hōnē K|kē kāraṇ bāp kō yād karnē mē̃ mēhnat lagtī hai .

⁶⁶So, the sign of attachment is to be subservient to it in your thoughts, words or actions. ⁶⁷This is why, because of the leakage, your power doesn’t increase and, because you are not powerful, you find it takes effort to remember the Father.

⁶²Aur mēhnat hōnē K|kē kāraṇ santuṣhṭatā nahī̃ rahtī hai .

⁶⁸Then, because of having to labour, you are not content.

⁶³Jahā̃ santuṣhṭatā nahī̃ , vahā̃ abhī-abhī yād kī anubhūti sē mastī mē̃ mast hōṅgē aur abhī-abhī phir dilśhikasta hōṅgē kyōṅki leakage hōnē K|kē kāraṇ śhakti thōṛā time bhartī hai , sadā nahī̃ rahtī isliē sahaj nirantar yōgī ban nahī̃ saktē .

⁶⁹Where there isn’t contentment, one minute you will be intoxicated with the experience of remembrance, and the next minute you will get disheartened. ⁷⁰This is because, due to leakage, you are filled with power for some time, but not all the time. ⁷¹Therefore, you are unable to be a constant yogi easily.

⁶⁴Tō check karō - kōī vyakti vā vaibhav mē̃ lagāv tō nahī̃ hai arthāt leakage tō nahī̃ hai  ?

⁷²So check: is there attachment to any person or thing, that is, is there any leakage?

⁶⁵Yah leakage lavlīn sthiti kā anubhav nahī̃ karāyēgī .

⁷³This leakage will not allow you to experience the stage of being absorbed in love.

⁶⁶Vaibhav kā prayōg bhalē karō lēkin yōgī ban prayōg karō .

⁷⁴You may use the things, but use them while being a yogi.

⁶⁷Aisā na hō ki jiskō āp ārām K|kē sādhan samajhtē hō vah man key|kī sthiti kō bēārām karē̃ kyōṅki kaī bachchē vaibhavō̃ K|kē vaśh hōtē bhī man K|kē lagāv kō jān nahī̃ saktē .

⁷⁵Let it not be that what you consider to be things of comfort make the stage of your mind restless, because some children are influenced by things and are not able to recognise the attachment of their minds.

⁶⁸Royal bhāṣhā yahī kahtē ki haṭhyōgī nahī̃ haĩ , sahajyōgī haĩ .

⁷⁶The royal language they use is that they are not hatha yogis, that they are easy yogis.

⁶⁹Sahajyōgī bannā tō achchhā lēkin yōgī hō  ?

⁷⁷It is good to be easy yogis, but are you yogi?

⁷⁰Jō bāp kī yād kō halchal mē̃ lāvē arthāt apnī taraph ākarṣhit karē , jhukāv karē tō yōgī bankē prayōg karnē vālē nahī̃ kahē̃gē kyōṅki bāp K|kē bannē kāraṇ samay prati samay prakr̥iti dāsī arthāt vaibhavō̃ K|kē sādhan key|kī prāpti baṛhtī jā rahī hai .

⁷⁸The thing that makes remembrance of the Father fluctuate, that is, the thing that attracts you, that makes you subservient, does not make you someone who uses that thing as a yogi. ⁷⁹Because you belong to the Father, matter becomes your servant from time to time, that is, the attainment of the facilities of comfort continue to increase.

⁷¹Abhī-abhī 18-19 varṣh K|kē andar kitnī prāpti hō rahī hai  !

⁸⁰In the last 18 to 19 years, there has been so much attainment.

⁷²Sab ārām K|kē sādhan baṛhtē jā rahē haĩ .

⁸¹All the facilities of comfort are continually increasing.

⁷³Lēkin yah prāptiyā̃ bāp K|kē bannē kā phal mil rahā hai .

⁸²However, you receive these attainments as the fruit of belonging to the Father.

⁷⁴Tō phal kō khātē bīj kō nahī̃ bhūl jānā .

⁸³So, while eating the fruit, do not forget the Seed.

⁷⁵Yah sādhan baṛhtē jāyēṅgē thōṛā samay .

⁸⁴These facilities will continue to increase for a short time.

⁷⁶Lēkin ārām mē̃ ātē rām kō nahī̃ bhūl jānā .

⁸⁵However, while being in comfort (aaram), do not forget Rama.

⁷⁷Sachchī sītā rahnā .

⁸⁶Remain a true Sita.

⁷⁸Maryādā kī lakīr sē saṅkalp rūpī aṅgūṭhā bhī nahī̃ nikālnā , kyōṅki yah sādhan binā sādhnā K|kē use karē̃gē tō svarṇ-hiraṇ kā kām kar lēgā isliē vyakti aur vaibhav K|kē lagāv aur jhukāv sē sadā apnē kō safe rakhnā , nahī̃ tō bāp K|kē snēhī bannē kē bajāē , sahajyōgī bannē kē bajāē kabhī sahyōgī , kabhī sahajyōgī , kabhī viyōgī - dōnō̃ anubhav kartē rahē̃gē .

⁸⁷Do not let even a thumb, that is, your thoughts, go outside the line of the code of conduct, because if you use these facilities (sadhan) without spiritual endeavour (sadhana), they would work like the golden deer. ⁸⁸Therefore, always keep yourself safe from attachment and from subservience to people and things. ⁸⁹Otherwise, instead of being loving to the Father and becoming an easy yogi, you would sometimes be co-operative, sometimes an easy yogi and sometimes separated from yoga.

⁷⁹Kabhī yād , kabhī phariyād - aisī anubhūti mē̃ rahē̃gē aur complain bhī kabhī pūrī nahī̃ hōgī .

⁹⁰You would continue to have both experiences: sometimes, there would be remembrance (yaad) and sometimes, complaints (fariyaad).

⁸⁰Vyakti aur vaibhav K|kē jhukāv key|kī niśhānī ēk tō sunāī-kabhī sahajyōgī , kabhī yōgī , kabhī phariyādī .

⁹¹You would experience this and the complaints would be never-ending.

⁸¹Dūsrī bāt-aisī ātmā kō prāpt sab hōgā-cāhē sādhan , chāhē sahyōg , chāhē snēh lēkin leakage vālī ātmā prāpti hōtē bhī kabhī santuṣhṭ nahī̃ hōgī .

⁹²The first sign of being subservient to people and things, which you were told of, is that you will sometimes be an easy yogi, sometimes a yogi and sometimes a complainer.

⁸²Unkē mukh sē sadaiv kisī na kisī prakār key|kī asantuṣhṭatā K|kē bōl na chāhtē bhī nikaltē rahē̃gē .

⁹³Secondly, although such a soul would have attained everything - facilities, co-operation and love - yet a soul with leakage would never be content, even while having attainment.

⁸³Dūsrē aisē anubhav karē̃gē ki inkō bahut miltā , in jaisā kiskō nahī̃ miltā .

⁹⁴Words of discontentment of one type or other would always emerge from the mouth of such a soul.

⁸⁴Lēkin vah ātmā sadā apnē aprāpti kā , duḥkh kā varṇan kartī rahē̃gī . ⁸⁵Lōg kahē̃gē - in jaisā sukhī kōī nahī̃ aur vah kahē̃gē - mērē jaisā duḥkhī kōī nahī̃ , kyōṅki gas kā gubbārā hai .

⁹⁵Others would experience that that soul receives a lot, that no one else receives as much as that one does, but yet that soul is always speaking of his lack of attainment or his sorrow. ⁹⁶People would say that no one is as happy as that one whereas that one would say that no one is as unhappy as he is.

⁸⁶Jab baṛhtā hai tō bahut ūñchā jātā hai . ⁸⁷Jab khatm hōtā hai tō kahā̃ girtā hai  !

⁹⁷This is because he is a gas balloon: when it is big, it goes very high, but when it goes flat, it falls somewhere.

⁸⁸Dēkhnē mē̃ kitnā sundar lagtā hai uṛtā huā lēkin alpkāl kā hōtā hai .

⁹⁸It appears to be very beautiful when it is flying, but it is only for a temporary period.

⁸⁹Kabhī apnē bhāgya sē santuṣhṭ nahī̃ hōgā .

⁹⁹That one will never be content with his fortune.

⁹⁰Sadaiv kōī na kōī kō apnē bhāgya K|kē , aprāpti kē nimitt banātē rahē̃gē - yah aisā kartā , yah aisā hōtā , isliē mērā bhāgya nahī̃ .

¹⁰⁰He would always make someone or other responsible for his lack of fortune and say: This one does this; it happens like this and this is why I don’t have that fortune.

⁹¹Bhāgyavidhātā bhāgya banānē vālā hai .

¹⁰¹The Bestower of Fortune is the One who creates fortune.

⁹²Jahā̃ bhāgyavidhātā bhāgya banā rahā hai , us paramātm-śakti kē āgē ātmā key|kī śhakti bhāgya kō hilā nahī̃ saktī .

¹⁰²When the Bestower of Fortune is creating fortune, a soul’s power cannot shake the fortune of God’s power.

⁹³Yah sab bahānēbājī hai .

¹⁰³All of those are just games of excuses.

⁹⁴Uṛtī kalā key|kī bāzī nahī̃ ātī tō bahānē-bājī bahut kartē haĩ .

¹⁰⁴Because they don’t know the game of the flying stage, they make many excuses.

⁹⁵Ismē̃ sab hōśhiyār haĩ isliē yah check karō-cāhē snēh sē jhukāv hō , chāhē hisāb-kitāb chuktū hōnē K|kē kāraṇ jhukāv hō .

¹⁰⁵Everyone is clever in this. ¹⁰⁶Therefore, check whether it is subservience because of love, or subservience because of settling karmic accounts.

⁹⁶Jissē īrṣhyā vā ghr̥iṇā hōtī hai vahā̃ bhī jhukāv hōtā hai .

¹⁰⁷Even when there is jealousy or dislike for someone, there is subservience.

⁹⁷Bār-bār vahī yād ātā rahēgā .

¹⁰⁸You would repeatedly keep remembering that person.

⁹⁸Baiṭhē̃gē yōg mē̃ bāp kō yād karnē aur yād āyēgā ghr̥iṇā vā īrṣhyā vālā .

¹⁰⁹You would sit in yoga to remember the Father but, instead of that, you would remember the person you are jealous of or the person you dislike.

⁹⁹Sōchē̃gē maĩ svadarśhan chakradhārī hū̃ aur chalēgā pardarśhan chakra . ¹⁰⁰Tō jhukāv dōnō̃ taraph kā nīchē lē ātā hai isliē dōnō̃ check karnā .

¹¹⁰You would think that you are a spinner of the discus of self-realisation, but you would really be spinning the discus of looking at others. ¹¹¹So, both types of subservience bring you down.

¹⁰¹Phir bāp kē āgē arjī ḍāltē haĩ ki ' vaisē maĩ bahut achchhā hū̃ , sirph yah ēk hī bāt aisī hai , iskō āp miṭā dō .

¹¹²Therefore, check both. ¹¹³Then you put in a request to the Father, “I am generally very good, but there is just this one thing, which You should finish.”

¹⁰²' bāp muskarātē haĩ ki hisāb banāyā āpnē aur chuktū bāp karē  !

¹¹⁴The Father smiles, for you are the one who created the account and you say the Father should settle it!

¹⁰³Chuktū karāvē - yah bāt ṭhīk hai lēkin chuktū karē - yah bāt ṭhīk nahī̃ .

¹¹⁵For Him to help you settle it is fine, but it is not right that He should settle it for you.

¹⁰⁴Banānē K|kē samay bāp kō bhūl gayē aur chuktū karnē K|kē time bābā-bābā kahtē  !

¹¹⁶At the time of creating the account, you forgot the Father, whereas at the time of settling it, you call out, “Baba, Baba!”

¹⁰⁵Karankarāvanhār karānē kē liē bandhā huā hai lēkin karnā tō āpkō paṛēgā .

¹¹⁷Karankaravanhar is bound to help you settle it but you will have to settle it yourself.

¹⁰⁶Tō sunā , bachchō̃ kā kyā-kyā samāchār bāpdādā dēkhtē haĩ  ?

¹¹⁸So, did you hear what news BapDada sees in the children?

¹⁰⁷Sār kyā huā  ?

¹¹⁹What was the essence?

¹⁰⁸Sirph rūkhē gyānī nahī̃ banō , dimāg K|kē gyānī nahī̃ banō .

¹²⁰Do not just be dry and knowledgeable, do not be intellectually knowledge-full.

¹⁰⁹Dil K|kē gyānī aur snēhī banō aur leakage kō check karō .

¹²¹Be knowledgeable and loving in your heart and check any leakage.

¹¹⁰Samjhā  ?

¹²²Do you understand?

¹¹¹18 January ā rahī hai nā isliē pahlē sē smr̥iti dilā rahē haĩ jō 18 January K|kē din sadā kā samarth divas manā sakō .

¹²³The 18th January is coming, is it not? ¹²⁴This is why Baba is reminding you in advance, so that you are able to celebrate the day of the 18th January as the day for being constantly powerful.

¹¹²Samjhā  ?

¹²⁵Do you understand?

¹¹³Sirph jīvan kahānī sunākē nahī̃ manānā lēkin samān jīvan bannē kā manānā .

¹²⁶Do not just celebrate it by relating the life story, but celebrate it by making your life equal too.

¹¹⁴Achchhā  !

¹²⁷Achcha.

¹¹⁵Sadā vyakti aur vaibhav K|kē jhukāv sē nyārē , bāp K|kē snēh mē̃ samāyē huē , sadā yathārth gyān aur dil K|kē snēh-dōnō̃ mē̃ combined sthiti kā anubhav karnē vālē , sadā yōgī ban sādhnā key|kī sthiti sē sādhanō̃ kō kārya mē̃ lānē vālē , sadā snēhī , dil mē̃ samāyē huē bachchō̃ kō dilārām bāp key|kī yādpyār aur namastē .

¹²⁸To those who are constantly free from subservience to people and things, to those who are merged in the Father’s love, to those who experience the combined stage of having accurate knowledge and love in their hearts, to those who use all the facilities as yogis with the stage of spiritual endeavour, to the children who are constantly loving and always merged in the Father’s heart, love, remembrance and namaste from the Father, the Comforter of Hearts.

¹¹⁶Party sē avyakt bāpdādā key|kī mulākāt  : apnē kō double hero samajhtē hō  ?

¹²⁹Avyakt BapDada meeting a group: ¹³⁰Do you consider yourselves to be double heroes?

¹¹⁷Hīrē tulya jīvan ban gaī . ¹¹⁸Tō hīrē samān ban gayē aur sr̥iṣhṭi drama K|kē andar ādi sē ant tak hero part bajānē vālē hō .

¹³¹Your lives have become as valuable as diamonds and so you have become like diamonds and you are those who play hero parts in the world drama from the beginning to the end.

¹¹⁹Tō double hero hō gayē nā .

¹³²So, you have become double heroes, have you not?

¹²⁰Kōī bhī had K|kē drama mē̃ part bajānē vālē hero actor gāyē jātē haĩ lēkin double hero kōī nahī̃ hōtā . ¹²¹Aur āp double hero hō .

¹³³In a limited drama, the actor who plays the hero part is remembered, but none of them are double heroes, whereas you are double heroes.

¹²²Bāp kē sāth part bajānā-yah kitnā baṛā bhāgya hai  !

¹³⁴To play your parts with the Father is such great fortune.

¹²³Tō sadā is śhrēṣhṭh bhāgya kō smr̥iti mē̃ rakh āgē baṛh rahē hō nā .

¹³⁵So, you are constantly keeping this elevated fortune in your awareness and continuing to move forward, are you not?

¹²⁴Rūkanē vālē tō nahī̃ hō nā  ?

¹³⁶You are not those who come to a standstill, are you?

¹²⁵Jō thaktā nahī̃ hai vah rūktā bhī nahī̃ hai , baṛhtā rahtā hai .

¹³⁷Those who don’t get tired don’t stop; they continue to move on.

¹²⁶Tō āp rūkanē vālē hō yā thaknē vālē  ?

¹³⁸So, are you those who stop moving or those who get tired?

¹²⁷Akēlē hōtē haĩ tō thaktē haĩ .

¹³⁹When you are alone you get tired.

¹²⁸Bōr hō jātē haĩ tō thak jātē haĩ .

¹⁴⁰When you get bored, you get tired.

¹²⁹Lēkin jahā̃ sāth hō vahā̃ sadā hī umaṅg-utsāh hōtā hai .

¹⁴¹However, when you have company, there is always zeal and enthusiasm.

¹³⁰Kōī bhī yātrā par jātē haĩ tō kyā kartē haĩ  ?

¹⁴²What do you do when you go on a pilgrimage?

¹³¹Saṅgaṭhan banātē haĩ nā .

¹⁴³You make a group, do you not?

¹³²Kyō̃ banātē haĩ  ?

¹⁴⁴Why do you do this?

¹³³Saṅgaṭhan sē , sāth sē umaṅg-utsāh sē āgē baṛhtē jātē .

¹⁴⁵With a group and with company you continue to move forward with zeal and enthusiasm.

¹³⁴Tō āp sabhī bhī rūhānī yātrā par sadā āgē baṛhtē rahnā kyōṅki bāp kā sāth , brāhmaṇ parivār kā sāth kitnā baṛhiyā sāth hai  !

¹⁴⁶So all of you also always keep moving forward on this spiritual pilgrimage because the Father’s company and the company of the Brahmin family is such great company.

¹³⁵Agar kōī achchhā sāthī hōtā hai tō kabhī bhī bōr nahī̃ hōtē , thaktē nahī̃ .

¹⁴⁷When you have a good companion, you don’t get bored or tired.

¹³⁶Tō sadā āgē baṛhnē vālē sadā hī harṣhit rahtē haĩ , sadā khuśhī mē̃ nāchtē rahtē haĩ .

¹⁴⁸So, those who are constantly moving forward are always cheerful; they always continue to dance in happiness.

¹³⁷Tō vr̥iddhi kō pātē rahtē hō nā  !

¹⁴⁹So, you are continuing to progress, are you not?

¹³⁸Vr̥iddhi kō prāpt hōnā hī hai kyōṅki jahā̃ bhī , jis kōnē mē̃ bichhuṛē huē bachchē haĩ , vahā̃ vah ātmāyē̃ samīp ānī hī hai isliē sēvā mē̃ bhī vr̥iddhi hōtī rahtī hai .

¹⁵⁰You have to progress because, in whichever corner there are some children who have become separated, those souls there are definitely going to come close. ¹⁵¹This is why there continues to be progress in service too.

¹³⁹Kitnā bhī chāhō - śhānt karkē baiṭh jāē̃ , baiṭh nahī̃ saktē .

¹⁵²No matter how much you would like just to sit down quietly and peacefully, you won’t be able to do so.

¹⁴⁰Sēvā baiṭhnē nahī̃ dēgī , āgē baṛhāyēgī kyōṅki jō ātmāyē̃ bāp kī thī , vah bāp key|kī phir sē bannī hī haĩ .

¹⁵³Service will not allow you to sit. ¹⁵⁴It will make you move forward, because the souls who belonged to the Father will definitely belong to the Father once again.

¹⁴¹Achchhā  !

¹⁵⁵Achcha.

¹⁴²Mukhya bhāīyō̃ sē avyakt bāpdādā key|kī mulākāt  : pāṇḍav sōchtē haĩ ki śhaktiyō̃ kō chance achchhā miltā hai , dādiyā̃ bannā achchhā hai  !

¹⁵⁶Avyakt BapDada meeting senior brothers: ¹⁵⁷The Pandavas must be thinking that the Shaktis get very good chances, that it is good to become Dadis.

¹⁴³Lēkin pāṇḍav agar planning buddhi nahī̃ hō̃ tō śhaktiyā̃ kyā karē̃gī  !

¹⁵⁸However, if the Pandavas did not have planning intellects, what would the Shaktis do?

¹⁴⁴Antim janm mē̃ bhī pāṇḍav bannā cum|kam bhāgya nahī̃ hai  !

¹⁵⁹Even in the last birth, to become a Pandava is not a small fortune.

¹⁴⁵Kyōṅki pāṇḍavō̃ key|kī viśhēṣhtā tō brahmā bāp kē sāth hī hai .

¹⁶⁰The speciality of the Pandavas is that they are always with Father Brahma.

¹⁴⁶Tō pāṇḍav cum|kam nahī̃ .

¹⁶¹So, the Pandavas are no less.

¹⁴⁷Pāṇḍavō̃ K|kē binā śhaktiyā̃ nahī̃ , śhaktiyō̃ K|kē binā pāṇḍav nahī̃ .

¹⁶²There are no Shaktis without the Pandavas and no Pandavas without the Shaktis.

¹⁴⁸Chaturbhuj kī dō bhujā vah haĩ , dō bhujā vah haĩ isliē pāṇḍavō̃ key|kī viśhēṣhtā apnī .

¹⁶³In the four-armed image, there are the two arms of one and the two arms of the other.

¹⁴⁹Nimitt sēvā inhō̃ kō ( dādiyō̃ kō ) milī huī hai , isliē yah kartī haĩ .

¹⁶⁴This is why the speciality of the Pandavas is their own. ¹⁶⁵The Dadis received service just in name and this is why they do it.

¹⁵⁰Bākī sadā pāṇḍavō̃ kē liē śhaktiyō̃ kō aur śhaktiyō̃ kē liē pāṇḍavō̃ kō snēh hai , regard hai aur sadā rahēgā .

¹⁶⁶However, the Shaktis always have love and regard for the Pandavas and the Pandavas always have love and regard for the Shaktis and you will always have this.

¹⁵¹Śhaktiyā̃ pāṇḍavō̃ kō āgē rakhtī haĩ - ismē̃ hī saphaltā hai aur pāṇḍav śhaktiyō̃ kō āgē rakhatē-isamē̃ hī saphaltā hai .

¹⁶⁷The Shaktis keep the Pandavas in the front. ¹⁶⁸It is in this that there is success, and you Pandavas keep the Shaktis in the front and there is success in this for you.

¹⁵²' pahlē āp ' kā pāṭh dōnō̃ kō pakkā hai .

¹⁶⁹Both have made the lesson of “You first” firm.

¹⁵³' pahlē āp ' , ' pahlē āp ' kahtē khud bhī ' pahlē āp ' hō jāyēṅgē .

¹⁷⁰By always saying, “You first, you first”, you will become first yourself.

¹⁵⁴Bāp bīch mē̃ hai tō jhagaṛā hai hī nahī̃ .

¹⁷¹When the Father is in-between, there is no fighting.

¹⁵⁵Pāṇḍavō̃ kō buddhi kā vardān achchhā milā huā hai .

¹⁷²The Pandavas have received a very good blessing of the intellect.

¹⁵⁶Jis kārya kē nimitt banē huē haĩ unkō vahī viśhēṣhtā milī huī hai aur harēk key|kī viśhēṣhtā ēk dō sē āgē haĩ isliē āp nimitt ātmāyē̃ hō .

¹⁷³Whatever task you are an instrument for, you have also received a speciality according to that task. ¹⁷⁴Each one’s speciality is as good as the others’. ¹⁷⁵This is why you are instrument souls.

¹⁵⁷Achchhā  !

¹⁷⁶Achcha.

¹⁵⁸Vardān  : saṅkalp , vr̥itti aur smr̥iti sē vyarth kō samāpt karnē vālē sachchē brāhmaṇ sampūrṇ pavitra bhav

¹⁷⁷Blessing: May you be a completely pure and true Brahmin who finishes all waste in your thoughts, attitude and awareness.

¹⁵⁹Apnē saṅkalp , vr̥itti aur smr̥iti kō check karō - aisē nahī̃ kuchh galat hō gayā , paśhchātāp kar liyā , māphī māṅg lī , chhuṭṭī hō gaī .

¹⁷⁸ Check your thoughts, attitude and awareness. ¹⁷⁹Let it not be that you did something wrong, you repented for it, you asked for forgiveness and you became free.

¹⁶⁰Kitnā bhī kōī māphī lē lēkin jō pāp vā vyarth karma huā uskā niśhān nahī̃ miṭtā .

¹⁸⁰No matter how much someone asks for forgiveness, the trace of any sin or wasteful action cannot be erased.

¹⁶¹Register sāph svachchha nahī̃ hōtā .

¹⁸¹The register would not be clean and spotless.

¹⁶²Sirph is rīti-rasam kō nahī̃ apnāō , lēkin smr̥iti rahē ki maĩ sampūrṇ pavitra brāhmaṇ hū̃ - apavitratā - saṅkalp , vr̥itti vā smr̥iti kō bhī touch nahī̃ kar saktī , iskē liē kadam-kadam par sāvdhān rahō .

¹⁸²Do not just adopt this custom and system, but have this awareness: I am a completely pure soul. ¹⁸³Impurity cannot touch me in any thoughts, attitude or awareness. ¹⁸⁴For this, be cautious at every step.

¹⁶³Slōgan  : bāp kē sāth kō use karō tō kabhī dilśhikasta nahī̃ hōṅgē .

¹⁸⁵Slogan: Use the Father’s company and you will never become disheartened.

¹⁸⁶*** Om Shanti ***