बुधवार 26 मई 2021 की दैनिक मुरली

⁰26-05-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/05/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - niśhchaybuddhi ban bāp key|kī her|har āgyā par chaltē rahō , āgyā par chalnē sē hī śhrēṣhṭh banē̃gē ' '

¹Essence: Sweet children, let your intellects have faith and continue to follow each one of the Father’s directions. ²Only by following His directions will you become elevated.

²Praśhna  : kin bachchō̃ kō sachchā-sachchā khudāī khidmatgār kahē̃gē  ?

³Question: Which children are called true helpers of God?

³Uttar  : jō rājāī pānē kā purūṣhārth kartē haĩ aur dūsrō̃ kō bhī āp samān banātē haĩ .

⁴Answer: Those who make effort to claim a kingdom and also make others similar to themselves.

⁴Aisē īśhvarīy sēvā par lagnē vālē bachchē sachchē-sachchē khudāī khidmatgār haĩ .

⁵Those who are engaged in God’s service in this way are true helpers of God.

⁵Unhē̃ dēkhkar dūsrē bhī sahyōgī bantē haĩ .

⁶When others see them, they too become co-operative.

⁶Ōm śhānti .

⁷Om shanti.

⁷Tum jab yahā̃ baiṭhtē hō tō sabkō kahnā hai ki śhivbābā kō yād karō .

⁸When you sit here, you tell everyone to remember Shiv Baba.

⁸Yah tō tum jāntē hō śhivbābā hai , unkē mandir mē̃ bhī jātē haĩ parantu yah kōī bhī nahī̃ jāntē ki śhivbābā kaun hai - sivāē tum bachchō̃ K|kē .

⁹You know that Shiv Baba exists. ¹⁰People go to His temple, but no one apart from you children know who He is.

⁹Tō śhivbābā key|kī yād dilānī hai .

¹¹Therefore, remind them of Shiv Baba.

¹⁰Yahā̃ baiṭhē kaīyō̃ kā buddhiyōg kahā̃-kahā̃ bhaṭaktā rahēgā isliē tumhārā farj hai yād dilānā . ¹¹Bhāīyō̃ aur bahinō̃ bāp kō yād karō , jis bāp sē varsā milnā hai .

¹²The intellects’ yoga of some children sitting here wanders everywhere. ¹³This is why it is your duty to remind them: Brothers and sisters, remember the Father from whom you are to receive the inheritance.

¹²Tum abhī sachchē bhāī-bahin hō .

¹⁴You are now real brothers and sisters.

¹³Vah tō sirph male|mail|mēl , female K|kē kāraṇ bhāī-bahin kah dētē haĩ .

¹⁵On a physical level, because of being male and female, you are brothers and sisters.

¹⁴Lectures mē̃ bhī aisē kahē̃gē - brothers sisters … vah haĩ bhāī-bahin śharīr K|kē nātē sē .

¹⁶Even when giving lectures, you address everyone as brothers and sisters. ¹⁷That means to be a brother or sister in terms of the body.

¹⁵Yahā̃ vah bāt nahī̃ hai .

¹⁸It is not like that here.

¹⁶Yahā̃ tō ātmāō̃ kō samjhāyā jātā hai ki apnē rachayitā bāp kō yād karō , ussē varsā milnā hai . ¹⁷Fark hai nā .

¹⁹Here, it is explained to you souls to remember your Father, the Creator. ²⁰You are to receive the inheritance from Him; there is a difference.

¹⁸Bhāī-bahin akṣhar tō common hai .

²¹The words “brothers and sisters” are common.

¹⁹Yahā̃ bāp bachchō̃ kō kahtē haĩ mujh bāp kō yād karō .

²²Here, the Father tells you children: Remember Me, your Father!

²⁰Vah śhivbābā hai rūhānī bāp aur prajāpitā brahmā hai jismānī bāp .

²³Shiv Baba is the spiritual Father and Prajapita Brahma is the physical father.

²¹Tō bāpdādā dōnō̃ kahtē haĩ bachchē , bāp kō yād karō aur kahā̃ bhī buddhi yōg na jāyē .

²⁴Bap and Dada both say: Children, remember the Father and don't allow your intellects’ yoga to wander anywhere else.

²²Buddhi bahut bhaṭaktī hai .

²⁵Intellects wander a great deal.

²³Bhakti mārg mē̃ bhī aisē hōtā hai .

²⁶The same thing happens on the path of devotion.

²⁴Kr̥iṣhṇa kē āgē vā kisī bhī dēvtā kē āgē baiṭhtē haĩ , mālā phērtē haĩ .

²⁷They sit in front of an image of Krishna or another deity and turn the beads of a rosary.

²⁵Buddhi kahā̃-kahā̃ bhāgtī rahtī hai .

²⁸However, at the same time, their intellects wander somewhere else.

²⁶Dēvtāyē̃ kaun haĩ  ?

²⁹Who are the deities?

²⁷Unhō̃ kō yah rājāī kaisē milī , kab milī  !

³⁰How and when did they receive their kingdom?

²⁸Yah kiskō patā nahī̃ hai .

³¹No one knows this.

²⁹Sikkh lōg jāntē haĩ - gurū nānak nē sikkh panth sthāpan kiyā .

³²Sikhs know that Guru Nanak established the Sikh religion.

³⁰Phir unkē gurū pōtrē chaltē ātē haĩ . ³¹Vah punarjanma mē̃ ātē rahtē haĩ , yah bātē̃ kōī jāntē nahī̃ .

³³Then, there were his grandchildren, the gurus who came after him; they continue to take rebirth. ³⁴No one understands these things.

³²Sadaiv thōṛēhī gurūnānak kō yād karē̃gē .

³⁵They don’t remember Guru Nanak constantly.

³³Achchhā samjhō , gurūnānak kō vā buddha kō vā kōī bhī apnē dharm-sthāpak kō yād kartē haĩ parantu yah kiskō thōṛēhī patā hai ki abhī vah kahā̃ hai .

³⁶OK, for instance, even if some people do remember Guru Nanak, or Buddha or the founder of their religion, they don't know where that founder is at this time.

³⁴Vah tō kah dētē haĩ jyōti jyōt samāyā . ³⁵Vāṇī sē parē chalē gayē yā kah dētē kr̥iṣhṇa hāzirā-hazūr hai , jidhar dēkhō kr̥iṣhṇa hī kr̥iṣhṇa hai . ³⁶Rādhē hī rādhē hai . ³⁷Aisē kahtē rahtē haĩ .

³⁷They simply say that he merged into the light or that he went beyond sound, or they say that Krishna is present everywhere. ³⁸They continue to say that wherever they look they only see Krishna, or only Radhe.

³⁸Bāp baiṭh samjhātē haĩ - tum bhāratvāsī dēvtā thē .

³⁹The Father sits here and explains: You people of Bharat were deities.

³⁹Tumhārī sūrat manuṣhya key|kī , sīrat dēvtā kī thī .

⁴⁰Your faces were those of human beings but your characters were of deities.

⁴⁰Dēvtāō̃ K|kē chitra tō haĩ nā .

⁴¹There are the images of the deities.

⁴¹Chitra nā hōtē tō yah bhī samajhtē nahī̃ .

⁴²If there were not any images, you wouldn't understand this.

⁴²Rādhē-kr̥iṣhṇa kē sāth phir lakṣhmī-nārāyaṇ kā kyā sambandh hai , yah bāp hī ākar samjhātē haĩ .

⁴³Only the Father comes and explains the connection between Radhe and Krishna and Lakshmi and Narayan.

⁴³Tum kōī kō bhī samjhā saktē hō - yah tō nirākār bābā hamkō samjhātē haĩ .

⁴⁴You can explain to anyone that incorporeal Baba is explaining this to us.

⁴⁴Vāstav mē̃ nirākār tō sabhī haĩ .

⁴⁵In fact, all are incorporeal.

⁴⁵Ātmā nirākār hai , phir is sākār dvārā bōltī hai .

⁴⁶Souls are incorporeal. ⁴⁷Then souls speak through corporeal forms.

⁴⁶Nirākār tō bōl na sakē .

⁴⁸An incorporeal being cannot speak.

⁴⁷Tum samjhā saktē hō - hamārā bābā sō tumhārā bābā hai .

⁴⁹You can explain that our Baba is also their Baba.

⁴⁸Śhivbābā gyān kā sāgar , śhānti kā sāgar hai .

⁵⁰Shiv Baba is the Ocean of Knowledge and the Ocean of Peace.

⁴⁹Bēhad kā bāp hai .

⁵¹He is the unlimited Father.

⁵⁰Unkō bhī śharīr tō chāhiē nā .

⁵²He too needs a body.

⁵¹Khud kahtē haĩ - ham is brahmā tan mē̃ ātā hū̃ , tab tō is brāhmaṇ dharm key|kī sthāpanā hō .

⁵³He Himself says: I enter this body of Brahma, for only then can the Brahmin religion be established.

⁵²Brahmā dvārā rachnā hōtī hī hai brāhmaṇō̃ key|kī .

⁵⁴The creation of Brahmins takes place through Brahma.

⁵³Tō bāp brāhmaṇ bachchō̃ kō hī samjhātē haĩ , dūsrē kiskō nahī̃ samjhātē , bachchō̃ kō hī samjhātē haĩ .

⁵⁵Therefore, the Father only explains to the Brahmin children and not to anyone else. ⁵⁶He only explains to you children.

⁵⁴Aisē nahī̃ ki ham śhivbābā K|kē bachchē haĩ isliē bhagvān haĩ .

⁵⁷It is not that, because we are Shiv Baba's children, we are gods; no.

⁵⁵Nahī̃ . ⁵⁶Bāp , bāp hai , bachchē , bachchē haĩ .

⁵⁸A father is a father and children are children.

⁵⁷Hā̃ , jab bachchā baṛā hō , bāp banē , bachchē paidā karē tab bāp kahā jāē .

⁵⁹Yes, when a child grows up and becomes a father by creating children, he would then be a father.

⁵⁸Inkē tō ḍhēr bachchē haĩ nā , bachchō̃ kō hī samjhātē haĩ .

⁶⁰That One has many children. ⁶¹He only explains to the children whose intellects have faith.

⁵⁹Jō niśhchaybuddhi haĩ , niśhchaybuddhi bāp key|kī āgyā par chalē̃gē kyōṅki śhrīmat sē hī śhrēṣhṭh ban saktē haĩ .

⁶²Those whose intellects have faith follow the Father's directions because it is only by following shrimat that you become elevated.

⁶⁰Abhī tum jāntē hō ham un dēvtāō̃ jaisē ban rahē haĩ .

⁶³You now understand that you are becoming like those deities.

⁶¹Janma-janmāntar ham dēvtāō̃ key|kī mahimā gātē āyē haĩ . ⁶²Ab hamkō śhrīmat par aisā bannā hai , rājāī sthāpan hōnī hai .

⁶⁴We have continued to sing praise of the deities for birth after birth and we now have to become like them by following shrimat. ⁶⁵The kingdom has to be established.

⁶³Sab tō pūrī rīti śhrīmat par nahī̃ chalē̃gē , number-vār chalē̃gē kyōṅki bahut baṛī rājāī hai .

⁶⁶Not everyone will follow shrimat fully. ⁶⁷Because the kingdom is very large, they will follow it, numberwise.

⁶⁴Rājāī mē̃ prajā , naukar-chākar , chaṇḍāl ādi sab chāhiē .

⁶⁸In a kingdom, there are all sorts: subjects, maids, servants, cremators etc.

⁶⁵Aisī chalan vālō̃ kā bhī sākṣhātkār hōgā ki yah chaṇḍāl key|kī family mē̃ jāyēṅgē .

⁶⁹Are all needed. ⁷⁰You will have visions of those with such activity and how so-and-so will go into a family of cremators.

⁶⁶Chaṇḍāl ēk tō nahī̃ hōgā , unkī bhī family hōgī .

⁷¹There won't be just one cremator; there will be his family.

⁶⁷Chaṇḍālō̃ key|kī bhī union hōtī hai . ⁶⁸Sab āpas mē̃ miltē haĩ .

⁷²There is a union of cremators too; they all meet together.

⁶⁹Strike ādi karē̃ tō sab kām chhōṛ dē̃ .

⁷³If they hold a strike, everyone stops working.

⁷⁰Satyug mē̃ tō aisī bāt hōtī nahī̃ .

⁷⁴Such things do not happen in the golden age.

⁷¹Tumhārā ēk chitra bhī hai , jis par tum pūchhtē hō ki kyā bannē chāhtē hō - barrister banē̃gē , dēvtā banē̃gē  ?

⁷⁵You also have a picture in which you ask people what they want to become: Will you become a barrister or a deity?

⁷²Tumhārī sārī rājdhānī sthāpan hō rahī hai , cum|kam thōṛēhī hai .

⁷⁶Your whole kingdom is being established. ⁷⁷This is not a small thing!

⁷³Bēhad kā bāp , bēhad key|kī bātē̃ baiṭh samjhātē haĩ . ⁷⁴Yah buddhi mē̃ baiṭh jānā chāhiē .

⁷⁸The unlimited Father sits here and explains unlimited things to you; they should sit in your intellects.

⁷⁵Ham bhaviṣhya kē liē purūṣhārth kar ūñch pad pāyēṅgē .

⁷⁹We will make effort and claim a high status in the future.

⁷⁶Śhrīmat par ham śhrēṣhṭh tē śhrēṣhṭh rājāī pad pāyēṅgē aur phir dūsrō̃ kō jab āp samān banāyē̃ tab kahā jāē khudāī-khidmatgār .

⁸⁰By following shrimat, we will claim the most elevated royal status. ⁸¹When we make others equal to ourselves, we are called God's helpers.

⁷⁷Kiskā kuchh bhī chhipā nahī̃ rah saktā hai .

⁸²Nothing of anyone can remain hidden.

⁷⁸Āgē chal sab mālūm paṛēgā .

⁸³As you make further progress, everything will become known.

⁷⁹Iskō hī gyān kā prakāśh kahā jātā hai , rōśhnī miltī jātī hai .

⁸⁴This is called the light of knowledge; you continue to receive light.

⁸⁰Manuṣhyō̃ kō kuchh bhī patā thōṛēhī paṛtā hai .

⁸⁵People don't know anything.

⁸¹Bombs bhī andar banātē rahtē haĩ .

⁸⁶They continue to manufacture bombs underground.

⁸²Kōī bhī chīz rakhnē kē liē thōṛēhī banāī jātī hai .

⁸⁷Nothing is manufactured just to be stored.

⁸³Pahlē-pahlē talvār sē laṛāī chaltī hai phir bandūk banāī , kām mē̃ lānē kē liē , rakhnē liē nahī̃ .

⁸⁸In the beginning, they used to fight with swords, then they created guns to use, not just to store.

⁸⁴Samajhtē bhī haĩ issē maut hōgā .

⁸⁹They even understand that death will take place through those things.

⁸⁵Trial tō kī hai nā .

⁹⁰They have tested them.

⁸⁶Hirōśhimā mē̃ ēk bomb sē kitnē marē thē , uskē bād dēkhō phir kitnī unnati kī hai , kitnē ḍhēr makān banāyē haĩ .

⁹¹So many died when only one bomb was dropped on Hiroshima. ⁹²They have progressed so much since that time and built so many buildings.

⁸⁷Ab aisā vināśh nahī̃ hōgā jō hospital mē̃ paṛē rahē̃ .

⁹³Destruction will not take place in such a way that they would stay in hospitals.

⁸⁸Hospital ādi tō rahē̃gē nahī̃ , isliē earthquake ādi ikaṭṭhī hōṅgī .

⁹⁴Even the hospitals won’t remain, because earthquakes will take place at the same time.

⁸⁹Kudratī āpdāō̃ kō kōī rōk nahī̃ saktā .

⁹⁵No one can prevent natural calamities.

⁹⁰Kahtē bhī haĩ - yah sab īśhvar K|kē hāth mē̃ hai .

⁹⁶They say: All of this is in God's hands.

⁹¹Ab tum bachchē samajhtē hō vināśh tō hōnā hī hai , akāl paṛnā hai , pānī nahī̃ milēgā . . . sō tō tum jāntē hō .

⁹⁷You children now understand that destruction has to take place. ⁹⁸There will be famine and you won't even be able to obtain water.

⁹²Kōī naī bāt nahī̃ hai .

⁹⁹You understand that this is nothing new.

⁹³Kalp pahlē bhī aisē huā thā .

¹⁰⁰The same thing happened in the previous cycle.

⁹⁴Kalp kā gyān tō kōī mē̃ hai nahī̃ .

¹⁰¹No one has the knowledge of the cycle.

⁹⁵Kahtē bhī haĩ Christ sē 3 hajār varṣh pahlē paradise thā . ⁹⁶Phir śhāstrō̃ mē̃ kalp key|kī āyu lākhō̃ varṣh likh dī hai  !

¹⁰²They say that there was Paradise 3000 years before Christ, but they have then written in the scriptures that the duration of a cycle is hundreds of thousands of years.

⁹⁷Kōī kā bhī attention nahī̃ jātā hai , sunkar phir apnē dhandhē ādi mē̃ lag jātē haĩ .

¹⁰³No one's attention is drawn to that. ¹⁰⁴They just listen to it and then become occupied with their own work etc.

⁹⁸Tō ab bāp bachchō̃ kō samjhātē haĩ - ab jaldī-jaldī purūṣhārth karō .

¹⁰⁵Therefore, the Father explains to you children: Now make effort quickly.

⁹⁹Yād mē̃ rahō tō khād nikaltī jāyēgī .

¹⁰⁶Stay in remembrance and the alloy will be removed.

¹⁰⁰Tumkō yahā̃ hī satōpradhān bannā hai .

¹⁰⁷You have to become satopradhan here.

¹⁰¹Nahī̃ tō sajāyē̃ khākar phir apnē-apnē dharm mē̃ chalē jāyēṅgē .

¹⁰⁸Otherwise, there will be punishment experienced and you will then go to your own religion.

¹⁰²Śhrīmat bhagvān key|kī miltī hai .

¹⁰⁹You receive shrimat from God.

¹⁰³Śhrīkr̥iṣhṇa tō rājkumār hai , vah kyā kiskō mat dēgē  !

¹¹⁰Shri Krishna is a prince. ¹¹¹Therefore, how could he give directions to anyone?

¹⁰⁴In bātō̃ kō duniyā mē̃ kōī bhī nahī̃ jāntē .

¹¹²No one in the world understands these things.

¹⁰⁵Pyār sē samjhānā hai ki śhiv-bābā kō yād karō .

¹¹³Explain with a lot of love: Remember Shiv Baba.

¹⁰⁶Śhivbābā khud kahtē haĩ ki māmēkam yād karō .

¹¹⁴Shiv Baba Himself says: Constantly remember Me alone!

¹⁰⁷Vah bhī kalyāṇkārī hai aur saṅg tōṛ ēk saṅg jōṛnā hai .

¹¹⁵He is the Benefactor. ¹¹⁶Break away from everyone else and connect yourself to the One.

¹⁰⁸Tum hō bhārat kā bēṛā pār karnē vālē .

¹¹⁷You are those who take the boat of Bharat across.

¹⁰⁹Satya-nārāyaṇ key|kī kathā bhī bhārat sē hī tailuk rakhtī hai .

¹¹⁸The story of the true Narayan is connected to Bharat.

¹¹⁰Aur dharm vālē kabhī satya-nārāyaṇ key|kī kathā nahī̃ sunē̃gē .

¹¹⁹Those of other religions would never listen to the story of the true Narayan.

¹¹¹Yah sunē̃gē vah , jō nar sē nārāyaṇ bannē vālē ādi sanātan dēvī-dēvtā dharm vālē hōṅgē .

¹²⁰Only those who belong to the original eternal deity religion and who are to change from ordinary humans into deities (Narayan) will listen to it.

¹¹²Vahī amar kathā sunē̃gē .

¹²¹Only they will listen to the story of immortality.

¹¹³Amarlōk mē̃ dēvī-dēvtā thē tō jarūr amarlōk mē̃ amar kathā sē yah pad pāyā hōgā .

¹²²There used to be deities in the immortal world and they would definitely have attained that status by listening to the story of immortality.

¹¹⁴Ēk-ēk bāt yād karnē lāyak hai .

¹²³Each and every aspect is worth remembering.

¹¹⁵Ēk bāt bhī buddhi mē̃ achchhī rīti baiṭh jāē tō sab ā jāyēṅgē .

¹²⁴If even only one thing sits in your intellects, you will remember everything else.

¹¹⁶Bāp kō yād karnā hai aur svadarśhan-chakra dhyān mē̃ rakhnā hai .

¹²⁵Remember the Father and also pay attention to spinning the discus of self-realisation.

¹¹⁷Śhivbābā kē sāth yahā̃ part bajā rahē haĩ phir jānā hai .

¹²⁶You are now playing your parts here with Shiv Baba and you will then have to return home.

¹¹⁸Bāp hī samjhātē haĩ - sach kyā hai , jhūṭh kyā hai .

¹²⁷Only the Father explains what truth is and what falsehood is.

¹¹⁹Satya ēk hai bākī sab hai jhūṭh .

¹²⁸Only the One is the Truth and everything else is false.

¹²⁰Laṅkā mē̃ rāvaṇ thā ēk key|kī bāt hai kyā  !

¹²⁹“There was Ravan in Lanka.” ¹³⁰It is not a question of just one.

¹²¹Satyug-trētā mē̃ tō aisī bāt hōtī nahī̃ hai .

¹³¹Such things do not happen in the golden and silver ages.

¹²²Yah sārī manuṣhyō̃ key|kī duniyā laṅkā hai , yah hai hī rāvaṇ rājya .

¹³²This whole world of human beings is Lanka. ¹³³This is Ravan’s kingdom.

¹²³Sab sītāyē̃ ēk rām kō yād kartī haĩ athavā sab bhaktiyā̃ , sajniyā̃ ēk bhagvān , sājan kō yād kartī haĩ kyōṅki rāvaṇ rājya hai .

¹³⁴All the Sitas remember the one Rama, that is, all the devotees, all the brides, remember the one Bridegroom, God, because this is Ravan’s kingdom.

¹²⁴Sanyāsī in bātō̃ kō samajh na sakē̃ .

¹³⁵Sannyasis don't understand these things.

¹²⁵Sab duḥkhī haĩ , śhōk vāṭikā mē̃ haĩ , śhōk vāṭikā hai kaliyug .

¹³⁶Everyone is unhappy in the cottage of sorrow. ¹³⁷The iron age is the cottage of sorrow.

¹²⁶Aśhōk vāṭikā hai satyug .

¹³⁸The golden age is the cottage free from sorrow.

¹²⁷Yahā̃ tō kadam-kadam par śhōk hai , duḥkh hai .

¹³⁹Here, there is sorrow at every step.

¹²⁸Tumkō bābā , aśhōk svarg mē̃ lē jātē haĩ .

¹⁴⁰Baba is now taking you to heaven, which is free from sorrow.

¹²⁹Yahā̃ tō manuṣhya kitnā śhōk kartē haĩ .

¹⁴¹Here, human beings are in so much sorrow.

¹³⁰Kōī mar jātā hai tō jaisē pāgal hō jātē haĩ .

¹⁴²When someone dies, they go crazy.

¹³¹Svarg mē̃ tō yah sab bātē̃ hōtī nahī̃ .

¹⁴³Such things don’t take place in heaven.

¹³²Akālē mr̥iityu kabhī hōtī nahī̃ , jō strī vidhvā banē̃ , vahā̃ tō samay par ēk chōlā chhōṛ jākar dūsrā lētē haĩ .

¹⁴⁴There is never untimely death there that a wife would become a widow. ¹⁴⁵There, they shed their costumes and take others in their own time.

¹³³Male|mail|mēl vā female kā lē̃gē , tō yah sākṣhātkār hō jāyēgā .

¹⁴⁶They take the costume of a male or a female and they would therefore have a vision of that.

¹³⁴Pichhāṛī mē̃ sab mālūm paṛ jāyēgā . ¹³⁵Kaun-kaun kyā banē̃gē .

¹⁴⁷At the end, you will come to know everything about who will become what.

¹³⁶Phir us samay kahē̃gē hamnē itnā samay mēhnat nahī̃ key|kī .

¹⁴⁸Then, at that time, you would say that for all of this time you didn't make enough effort.

¹³⁷Parantu us samay kahnē sē kyā hōgā . ¹³⁸Samay tō bīt gayā nā isliē bāp kahtē haĩ - bachchē mēhnat karō , service mē̃ sachchē right-hand banō tō rājāī mē̃ ā jāyēṅgē .

¹⁴⁹There would be no point in saying this at that time, because the time will have already gone by. ¹⁵⁰This is why the Father now says: Children, make effort! ¹⁵¹Become true right hands in service and you will go into the kingdom.

¹³⁹Service mē̃ lagē rahō .

¹⁵²Remain busy in service.

¹⁴⁰Misāl bhī hai nā , kaisē kuṭumb K|kē kuṭumb service mē̃ lag paṛē haĩ .

¹⁵³There are examples of how so many whole families become busy in service.

¹⁴¹Kahē̃gē is kuṭumb nē karma aisē achchhē kiyē huē haĩ jō sab īśhvarīy service mē̃ lag gayē haĩ .

¹⁵⁴It would be said that that family performed such good actions that all of them are busy in doing God’s service.

¹⁴²Mā̃ bāp bachchē . . . yah tō achchhā hai nā .

¹⁵⁵The mother, father and children are all busy doing this.

¹⁴³Service pichhāṛī chakra lagātē rahtē haĩ .

¹⁵⁶That is good, is it not?

¹⁴⁴Tum bachchō̃ kō bahut hullās hōnā chāhiē .

¹⁵⁷They keep running after service.

¹⁴⁵Kaisē manuṣhyō̃ kō rāstā batāyē̃ , jō unhō̃ key|kī ātmā khuśh hō . ¹⁴⁶Kitnō̃ kō rāstā batātē hō .

¹⁵⁸You children should have a lot of enthusiasm for showing the path to human beings so that those souls become happy.

¹⁴⁷Yah tumnē prajā banāī , bīj bōyā nā .

¹⁵⁹How many do you show the path to?

¹⁴⁸Jamtē jām ( janmatē hī rājā ) tō kōī hōtā nahī̃ .

¹⁶⁰When you sow seeds, you create subjects. ¹⁶¹No one is born a king.

¹⁴⁹Pahlē prajā K|kē adhikārī hōtē haĩ phir purūṣhārth kartē-kartē kyā sē kyā ban saktē haĩ .

¹⁶²First they are subjects and then, by making effort, they can become something great from nothing.

¹⁵⁰Tumkō service par dēkh aurō̃ kō bhī umaṅg hōgā , ham bhī kyō̃ na aisā purūṣhārth karē̃ .

¹⁶³When others see you busy doing service, they will also have the enthusiasm: Why should I too not make effort?

¹⁵¹Nahī̃ tō phir kalp-kalp aisā hall|hāl hōgā .

¹⁶⁴Otherwise, this will be your condition every cycle.

¹⁵²Bahut āyēṅgē , pachhatāyēṅgē .

¹⁶⁵Many will come and repent.

¹⁵³Us samay jaisā duḥkh manuṣhya sārī āyu mē̃ kabhī nahī̃ dēkhtē .

¹⁶⁶You won't see the sorrow that is experienced then at any other time in your lives.

¹⁵⁴Śhrīmat par nahī̃ chalnē K|kē kāraṇ pichhāṛī mē̃ aisā duḥkh dēkhē̃gē , bāt mat pūchhō kyōṅki anēk vikarma kiyē haĩ .

¹⁶⁷Because of not following shrimat, because many sinful actions have been performed, you will witness such sorrow at the end, don't even ask!

¹⁵⁵Bābā rāstā bhī bahut sahaj batātē haĩ sirph bāp kō yād karnā hai .

¹⁶⁸Baba shows you a very easy way: Simply remember the Father and also show the path to others.

¹⁵⁶Aurō̃ kō bhī yah rāstā batāō .

¹⁶⁹You belonged to the deity religion.

¹⁵⁷Tum dēvī-dēvtā dharm K|kē thē , jaisē kriściyan dharm K|kē manuṣhya , islāmī dharm K|kē manuṣhya haĩ , vaisē yah haĩ .

¹⁷⁰Just as there are Christian people and those of Islam, so you are those of the deity religion.

¹⁵⁸Yah haĩ sabsē pavitra .

¹⁷¹They are the purest of all.

¹⁵⁹In jaisā dharm kōī hō nahī̃ saktā , ādhākalp tum pavitra rahtē hō .

¹⁷²There is no other religion like yours. ¹⁷³You remain pure for half the cycle.

¹⁶⁰Svarg aur nark gāyā huā hai .

¹⁷⁴Heaven and hell are remembered.

¹⁶¹Heaven kiskō kahā jātā , yah bhī kiskō patā nahī̃ hai .

¹⁷⁵No one understands what heaven is.

¹⁶²Bāp bhārat mē̃ hī ākar bachchō̃ kō jagātē haĩ .

¹⁷⁶The Father only comes in Bharat and awakens you children.

¹⁶³5 hajār varṣh key|kī bāt hai .

¹⁷⁷It is a matter of 5000 years.

¹⁶⁴Jō svargvāsī thē vahī ab narkvāsī banē haĩ phir bāp ākar pāvan svargvāsī banātē haĩ .

¹⁷⁸Those who were residents of heaven have become residents of hell and the Father has now come to make you into pure residents of heaven.

¹⁶⁵Ēk sājan ākar sab sajaniyō̃ kō apnī aśhōk vāṭikā mē̃ lē jātē haĩ .

¹⁷⁹The one Bridegroom comes and takes all His brides to His cottage that is free from sorrow.

¹⁶⁶Tō pahlē-pahlē sabkō yah kahō ki bāp kō yād karō .

¹⁸⁰Therefore, first of all, tell everyone to remember the Father.

¹⁶⁷Nahī̃ tō yahā̃ baiṭhē-baiṭhē buddhi kahā̃-kahā̃ bhaṭaktī rahtī hai .

¹⁸¹Otherwise, while sitting here, their intellects continue to wander everywhere.

¹⁶⁸Bhakti mārg mē̃ bhī yahī hall|hāl hōtā hai .

¹⁸²This is also their condition on the path of devotion.

¹⁶⁹Bābā anubhavī tō hai nā .

¹⁸³Baba is experienced.

¹⁷⁰Sabsē achchhā dhandhā javāharāt kā hōtā hai .

¹⁸⁴The best business is that of a jeweller.

¹⁷¹Unmē̃ sach aur jhūṭh kō baṛā muśhkil samajhtē haĩ .

¹⁸⁵It is with great difficulty that they can distinguish between real and artificial jewels.

¹⁷²Yahā̃ bhī sach chhipā huā hai , jhūṭh hī jhūṭh chaltā rahtā hai .

¹⁸⁶Truth is hidden here; there is nothing but falsehood everywhere.

¹⁷³Yah bhī drama mē̃ nūndh hai .

¹⁸⁷This too is fixed in the drama.

¹⁷⁴Tum jāntē hō ham sab drama K|kē actors haĩ , insē kōī bhī nikal nahī̃ saktā .

¹⁸⁸You know that you are all actors of the drama. ¹⁸⁹No one can leave this drama; no one can attain eternal liberation.

¹⁷⁵Kōī bhī mōkṣh kō pā nahī̃ saktā .

¹⁹⁰Everything has to be done with understanding.

¹⁷⁶Vivēk sē kām lēnā hōtā hai .

¹⁹¹You continue to play your parts.

¹⁷⁷Part mē̃ chaltē hī jātē haĩ phir kalp bād vahī part repeat karē̃gē .

¹⁹²You will then repeat those same parts after a cycle.

¹⁷⁸Tum dēkhē̃gē kaisē manuṣhya martē haĩ , vināśh hōnā hai .

¹⁹³You will see how people continue to die. ¹⁹⁴Destruction has to take place.

¹⁷⁹Sab ātmāyē̃ nirvāṇ-dhām mē̃ chalī jāyēṅgī .

¹⁹⁵All souls will go to the land of nirvana.

¹⁸⁰Yah buddhi mē̃ gyān hai .

¹⁹⁶You have this knowledge in your intellects.

¹⁸¹Service par lagē rahnē sē bahutō̃ kā kalyāṇ hōgā .

¹⁹⁷By your remaining busy in service, many will be benefited.

¹⁸²Sārā parivār hī is gyān mē̃ lag jāē tō baṛā wonder hō jāyēgā .

¹⁹⁸It will be a great wonder if a whole family starts following this knowledge.

¹⁸³Achchhā .

¹⁹⁹Achcha.

¹⁸⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to the spiritual children.

¹⁸⁶Dhārṇā kē liē mukhya sār  :

²⁰²Essence for dharna:

¹⁸⁷1 ) pichhāṛī key|kī dardnāk scene sē vā duḥkhō̃ sē chhūṭnē kē liē abhī sē bāp key|kī śhrīmat par chalnā hai .

²⁰³ 1. 1. In order to be liberated from the fearsome scenes at the end and from all sorrow, now start following the Father's shrimat.

¹⁸⁸Āp samān banānē key|kī sēvā śhrīmat par karnī hai .

²⁰⁴Do the service of making others equal to yourself according to shrimat.

¹⁸⁹2 ) service mē̃ bāp kā right-hand bannā hai .

²⁰⁵ 2. Become a right hand of the Father in service.

¹⁹⁰Ātmā kō khuśh karnē kā rāstā batānā hai .

²⁰⁶Show souls the path to make them happy.

¹⁹¹Sabkā kalyāṇ karnā hai .

²⁰⁷Benefit everyone.

¹⁹²Vardān  : sadā maryādāō̃ key|kī lakīr K|kē andar rahnē key|kī care karnē vālē maryādā puruṣhōttam bhav

²⁰⁸Blessing: May you be a highest being who follows the highest codes of conduct and always take care to stay within the line of the codes of conduct.

¹⁹³Jō bachchē apnē āpkō ēk hī bāp arthāt rām key|kī sachchī sītā samajhkar sadā maryādāō̃ key|kī lakīr K|kē andar rahtē haĩ arthāt yah care kartē haĩ , vah careful sō cheerful ( harṣhit ) svataḥ rahtē haĩ .

²⁰⁹ The children who always stay within the line of the codes of conduct by considering themselves to be true Sitas of Rama, that is, those who take this care, automatically remain careful and cheerful.

¹⁹⁴Tō savērē sē rāt tak kē liē jō bhī maryādāyē̃ milī huī haĩ unkī spaṣhṭ knowledge buddhi mē̃ rakh , svayã kō sachchī sītā samajhkar maryādāō̃ key|kī lakīr K|kē andar rahō tab kahē̃gē maryādā puruṣhōttam .

²¹⁰From morning till night, keep in your intellect the clear knowledge of these codes of conduct you have been given to follow from morning till night. ²¹¹Consider yourself to be a true Sita and stay within the line of the codes of conduct and you will be said to be a highest being who follows the highest codes of conduct.

¹⁹⁵Slōgan  : sēvā key|kī ati mē̃ nahī̃ jāō , sēvā aur sva purūṣhārth kā balance rakhō .

²¹²Slogan: Do not go into the extremes of service; keep a balance of service and effort on yourself.

²¹³*** Om Shanti ***