शुक्रवार 28 मई 2021 की दैनिक मुरली

⁰28-05-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/05/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp dvārā tumhē̃ jō sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge milī hai , isē tum buddhi mē̃ rakhtē hō isliē tum hō svadarśhan chakradhārī ' '

¹Essence: Sweet children, because your intellects hold the knowledge you have received from the Father of the beginning, the middle and the end of the world, you are called spinners of the discus of self-realisation.

²Praśhna  : rūh kō pāvan banānē kē liē rūhānī bāp kaun sā injection lagātē haĩ  ?

²Question: What injection does the spiritual Father give you spirits to purify you?

³Uttar  : manmanābhav kā .

³Answer: That of “Manmanabhav”. ⁴No one but the spiritual Father can give this injection.

⁴Yah injection rūhānī bāp K|kē sivāē kōī lagā nahī̃ saktā .

⁵The Father says: Sweet children, remember Me!

⁵Bāp kahtē haĩ mīṭhē bachchē - tum mujhē yād karō . ⁶Bas . ⁷Yād sē hī ātmā pāvan ban jāyēgī .

⁶That's all! ⁷It is only by having this remembrance that you souls become pure.

⁸Ismē̃ saṅskr̥it ādi paṛhnē key|kī bhī jarūrat nahī̃ hai .

⁸There is no need to study Sanskrit etc. for this.

⁹Bāp tō hindī mē̃ sīdhē śhabdō̃ mē̃ sunātē haĩ .

⁹The Father speaks to you in plain Hindi.

¹⁰Rūh kō jab yah niśhchay hō jātā hai ki rūhānī bāp hamē̃ pāvan bannē key|kī yukti batā rahē haĩ tō vikārō̃ kō chhōṛtī jātī hai .

¹⁰When you spirits have the faith that the spiritual Father is giving you methods to become pure, you will continue to renounce the vices.

¹¹Ōm śhānti .

¹¹Om shanti.

¹²Ōm śhānti kā arth|earth tō bachchō̃ kō samjhāyā hai .

¹²The meaning of “Om shanti” has been explained to the children.

¹³Ātmā apnā parichay dētī hai .

¹³The soul gives his own introduction.

¹⁴Mērā svarūp śhānt hai aur mērā rahnē kā sthān śhāntidhām hai , jiskō paramdhām , nirvāṇdhām bhī kahā jātā hai .

¹⁴My form is peace and my residence is the land of peace, which is also known as the supreme abode, the land beyond sound (Nirvana).

¹⁵Bāp bhī kahtē haĩ ki dēh-abhimān chhōṛ dēhī-abhimānī banō , bāp kō yād karō .

¹⁵The Father says: Renounce body consciousness, become soul conscious and remember the Father.

¹⁶Vah hai patit-pāvan .

¹⁶He is the Purifier.

¹⁷Yah kōī bhī nahī̃ jāntē ki ham ātmā haĩ . ¹⁸Yahā̃ āyē haĩ part bajānē .

¹⁷No one knows that they are a soul and that they have come here to play their part.

¹⁹Ab drama pūrā hōtā hai , vāpis jānā hai , isliē kahtē haĩ , mujhē yād karō tō tumhārē vikarma vināśh hōṅgē .

¹⁸The drama is now coming to an end and we have to return home. ¹⁹This is why Baba says: Remember Me and your sins will be absolved.

²⁰Iskō hī saṅskr̥it mē̃ kahtē haĩ , manmanābhav .

²⁰In the Sanskrit language this is known as “Manmanabhav”.

²¹Bāp nē kōī saṅskr̥it mē̃ nahī̃ kahā hai .

²¹The Father did not say anything to you in Sanskrit.

²²Bāp tō is hindī bhāṣhā mē̃ samjhātē haĩ .

²²He only explains in this Hindi language.

²³Jaisē government kahtī hai , ēk hī hindī bhāṣhā hōnī chāhiē .

²³The Government wants there to be just the one language of Hindi.

²⁴Bāp nē bhī vāstav mē̃ hindī mē̃ hī samjhāyā hai .

²⁴In fact, the Father too only explained in Hindi.

²⁵Parantu is samay anēk dharm , maṭh , panth hōnē K|kē kāraṇ bhāṣhāyē̃ bhī anēk prakār kī kar dī haĩ .

²⁵However, at this time, because there are many religions, sects and cults, many different languages have been created.

²⁶Satyug mē̃ itnī bhāṣhāyē̃ hōtī nahī̃ , jitnī yahā̃ haĩ .

²⁶In the golden age, there aren't many different languages as there are here.

²⁷Gujarāt mē̃ rahnē vālō̃ key|kī bhāṣhā alag .

²⁷Those who live in Gujarat have a different language.

²⁸Jō jis gānv mē̃ rahtē haĩ , vah vahā̃ key|kī bhāṣhā jāntē haĩ .

²⁸Whichever village people live in, they have their own language.

²⁹Anēk manuṣhya haĩ , anēk bhāṣhāyē̃ haĩ .

²⁹There are innumerable human beings and innumerable languages.

³⁰Satyug mē̃ tō ēk hī dharm , ēk hī bhāṣhā thī .

³⁰In the golden age there was just the one religion and one language.

³¹Abhī tum bachchō̃ kō sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge buddhi mē̃ hai , yah kōī śhāstra mē̃ nahī̃ hai .

³¹You children now have the knowledge of the beginning, the middle and the end of the world in your intellects. ³²This is not mentioned in any of the scriptures.

³²Aisā kōī śhāstra nahī̃ jismē̃ yah knowledge hō . ³³Na kalp key|kī āyu kā hī likhā huā hai , na kiskō mālūm hai .

³³There are no scriptures that contain this knowledge: neither has the accurate duration of the cycle been written in them, nor do they contain any knowledge about it.

³⁴Sr̥iṣhṭi tō ēk hī hai .

³⁴There is just the one world.

³⁵Sr̥iṣhṭi kā chakra phirtā rahtā hai .

³⁵The world cycle continues to turn.

³⁶Naī sē purānī , purānī sē phir naī hōtī hai , iskō hī kahā jātā hai , svadarśhan chakra .

³⁶The new world becomes old and the old world becomes new: this is called the discus of self-realisation.

³⁷Jiskō is chakra kā knowledge hai , uskō kahā jātā hai svadarśhan chakradhārī .

³⁷Those who do have knowledge of this cycle are called spinners of the discus of self-realisation.

³⁸Ātmā kō gyān rahtā hai , yah sr̥iṣhṭi chakra kaisē phirtā hai , vah phir kr̥iṣhṇa kō , viṣhṇu kō svadarśhan chakra dē dētē haĩ .

³⁸The soul has the knowledge of how this world cycle turns. ³⁹They have then portrayed Krishna and Vishnu with a discus of self-realisation.

³⁹Ab bāp samjhātē haĩ , unhō̃ kō tō knowledge thī nahī̃ .

⁴⁰The Father now explains: They didn't have any knowledge.

⁴⁰Sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge bāp hī dētē haĩ .

⁴¹Only the Father gives you the knowledge of the beginning, the middle and the end of the world.

⁴¹Yah hai svadarśhan chakra .

⁴²This is the discus of self-realisation.

⁴²Bākī kōī hiṅsā key|kī bāt nahī̃ , jissē galā kaṭ jāē .

⁴³The discus is nothing to do with the violence of cutting throats.

⁴³Yah sab jhūṭh likh diyā hai .

⁴⁴All that they have written is lies.

⁴⁴Yah knowledge bāp K|kē sivāē kōī manuṣhya mātra dē na sakē̃ .

⁴⁵No one, apart from the Father, can give you this knowledge.

⁴⁵Manuṣhya kō kabhī bhagvān kah nahī̃ saktē , jabki brahmā-viṣhṇu-śhaṅkar kō bhī dēvtā kahā jātā hai .

⁴⁶Since even Brahma, Vishnu and Shankar are called deities, human beings can never be called God.

⁴⁶Jō bāp key|kī mahimā hai , vah dēvtāō̃ key|kī bhī nahī̃ .

⁴⁷The praise of the Father cannot be the praise of deities.

⁴⁷Bāp tō rājyōg sikhā rahē haĩ .

⁴⁸The Father teaches you Raja Yoga.

⁴⁸Aisē nahī̃ kahē̃gē bachchō̃ key|kī bhī vahī mahimā hai , jō bāp kī hai .

⁴⁹You cannot say that the children should have the same praise as that of the Father.

⁴⁹Bachchē phir bhī punarjanma lētē haĩ , bāp tō punarjanma mē̃ nahī̃ ātē haĩ .

⁵⁰Children are those who take rebirth; the Father doesn't take rebirth.

⁵⁰Bachchē , bāp kō yād kartē haĩ .

⁵¹Children remember their Father.

⁵¹Ūñchē tē ūñchā hai bhagvān , vah sadā pāvan hai .

⁵²The Highest on High is God. ⁵³He is ever pure.

⁵²Bachchē pāvan ban phir patit bantē haĩ .

⁵⁴Children become pure and then become impure.

⁵³Bāp tō hai hī pāvan .

⁵⁵The Father is always pure.

⁵⁴Bāp kā varsā bhī jarūr chāhiē , bachchō̃ kō .

⁵⁶The children definitely need the Father's inheritance.

⁵⁵Ēk tō mukti chāhiē , dūsrā jīvanmukti chāhiē .

⁵⁷Firstly, you want liberation and then liberation-in-life.

⁵⁶Śhāntidhām kō mukti , sukhdhām kō jīvanmukti kahā jātā hai .

⁵⁸The land of peace is called liberation and the land of happiness is called liberation-in-life.

⁵⁷Mukti tō sabkō miltī hai . ⁵⁸Jīvanmukti jō paṛhē̃gē unkō milēgī .

⁵⁹Everyone receives liberation, whereas only those who study this knowledge receive liberation-in-life.

⁵⁹Bhārat mē̃ barōbar jīvan-mukti thī , bākī sab itnē muktidhām mē̃ thē .

⁶⁰There truly was liberation-in-life in Bharat. ⁶¹All the rest were in the land of liberation.

⁶⁰Satyug mē̃ sirph ēk hī bhārat khaṇḍ thā .

⁶²There was just the land of Bharat in the golden age.

⁶¹Lakṣhmī-nārāyaṇ kā rājya thā .

⁶³It used to be the kingdom of Lakshmi and Narayan.

⁶²Bābā nē samjhāyā hai , lakṣhmī-nārāyaṇ K|kē mandir sabsē jāstī banātē haĩ .

⁶⁴Baba has explained: The maximum number of temples have been built to Lakshmi and Narayan.

⁶³Biṛlā ādi jō mandir banātē haĩ , vah yah nahī̃ jāntē ki lakṣhmī-nārāyaṇ kō yah bādśhāhī kahā̃ sē milī , kitnā samay rājya kiyā .

⁶⁵Birla and others who built those temples do not know how Lakshmi and Narayan received their kingdom or for how long they ruled that kingdom or where they went afterwards; they don't know anything at all.

⁶⁴Phir kahā̃ chalē gayē , kuchh bhī nahī̃ jāntē .

⁶⁶That is like worshipping dolls; it is called devotion.

⁶⁵Tō jaisē guṛiyō̃ kī pūjā huī nā , iskō kahā jātā hai , bhakti .

⁶⁷Those who are worthy of worship then become worshippers.

⁶⁶Āpēhī pūjya phir āpēhī pujārī . ⁶⁷Pūjya aur pujārī mē̃ bahut phark hai , unkā bhī arth|earth hōgā nā .

⁶⁸There is a big difference between being worthy of worship and a worshipper. ⁶⁹There must be some meaning to this.

⁶⁸Patit unkō kahā jātā hai , jō vikārī haĩ .

⁷⁰Those who indulge in vice are called impure.

⁶⁹Krōdhī kō patit nahī̃ kahē̃gē , jō vikār mē̃ jātē haĩ unkō patit kahā jātā hai .

⁷¹Those who become angry are not called impure; those who indulge in vice are called impure.

⁷⁰Is samay tumkō gyān amr̥it miltā hai .

⁷²You receive the nectar of knowledge at this time.

⁷¹Gyān kā sāgar hai hī ēk bāp .

⁷³Only the one Father is the Ocean of Knowledge.

⁷²Bābā nē samjhāyā hai - yah bhārat hī satōpradhān ūñch tē ūñch thā , abhī tamōpradhān hai , yah tumhārī buddhi mē̃ hai .

⁷⁴Baba has explained: This Bharat was satopradhan, the most elevated land, whereas it is now tamopradhan.

⁷³Yahā̃ kōī rājāī tō hai nahī̃ .

⁷⁵This is now in your intellects.

⁷⁴Yah hai hī prajā kā prajā par rājya .

⁷⁶There is no kingdom here; it is the rule of the people by the people.

⁷⁵Satyug mē̃ bahut thōṛē hōtē haĩ , abhī tō kitnē haĩ .

⁷⁷In the golden age there are very few people.

⁷⁶Vināśh key|kī taiyāriyā̃ bhī hōtī haĩ .

⁷⁸There are now so many!

⁷⁷Dēhlī paristān tō bannā hī hai .

⁷⁹Preparations for destruction are being made.

⁷⁸Parantu yah kōī jāntē nahī̃ haĩ .

⁸⁰Delhi has to become the land of angels, but no one knows this.

⁷⁹Vah tō samajhtē haĩ , yah new dēhlī hai .

⁸¹They think that this is New Delhi.

⁸⁰Is purānī duniyā kō palṭānē vālā kaun hai  !

⁸²Who will change this old world?

⁸¹Yah kiskō patā nahī̃ hai .

⁸³No one knows this.

⁸²Kōī śhāstra mē̃ bhī nahī̃ hai .

⁸⁴It is not even written in any of the scriptures.

⁸³Samjhānē vālā ēk hī bāp hai .

⁸⁵Only the one Father explains everything.

⁸⁴Abhī tum bachchē naī duniyā kē liē taiyārī kar rahē hō .

⁸⁶You children are now making preparations for the new world.

⁸⁵Kauṛī sē hīrē misal ban rahē hō .

⁸⁷You are changing from shells into diamonds.

⁸⁶Bhārat kitnā solvent thā , dūsrā kōī dharm nahī̃ thā .

⁸⁸Bharat was so solvent. ⁸⁹There were no other religions.

⁸⁷Abhī tō anēk dharm haĩ .

⁹⁰There are now innumerable religions.

⁸⁸Ab merciful bāp kō yād kartē haĩ .

⁹¹Everyone now remembers the merciful Father.

⁸⁹Bhārat sukhdhām thā , yah bhūl gayē haĩ .

⁹²They have forgotten that Bharat was the land of happiness.

⁹⁰Ab tō bhārat kā kyā hall|hāl hai .

⁹³Look at the condition of Bharat now!

⁹¹Nahī̃ tō bhārat heaven thā .

⁹⁴It used to be heaven.

⁹²Bāp kā janm sthān hai nā .

⁹⁵It is the birthplace of the Father.

⁹³Tō drama anusār unkō taras ā jātā hai .

⁹⁶Therefore, according to the drama, He feels compassion for it.

⁹⁴Bhārat tō prāchīn dēśh hai .

⁹⁷Bharat is the ancient land.

⁹⁵Kahtē bhī haĩ barōbar Christ sē 3 hajār varṣh pahlē bhārat svarg thā aur kōī dharm nahī̃ thā .

⁹⁸It is said: Truly, 3000 years before Christ, Bharat was heaven and there were no other religions.

⁹⁶Abhī yah bhārat bilkul paṭ ākar paṛā hai .

⁹⁹This Bharat has now completely fallen to the ground.

⁹⁷Gātē tō haĩ - bhārat hamārā dēśh sabsē ūñch thā .

¹⁰⁰People sing: Our land of Bharat was the most elevated; the very name was heaven, Swarg.

⁹⁸Nām hī thā heaven , svarg .

¹⁰¹No one knows the praise of Bharat.

⁹⁹Bhārat key|kī mahimā kā bhī kōī kō patā nahī̃ hai .

¹⁰²Only the Father comes and tells you the story of Bharat.

¹⁰⁰Bāp hī ākar bhārat key|kī kahānī samjhātē haĩ .

¹⁰³The story of Bharat means the story of the world.

¹⁰¹Bhārat key|kī kahānī mānā duniyā key|kī , iskō satya-nārāyaṇ key|kī kahānī kahā jātā hai .

¹⁰⁴This is called the story of the true Narayan.

¹⁰²Bāp hī baiṭh samjhātē haĩ - pūrē 5 hajār varṣh pahlē bhārat mē̃ lakṣhmī-nārāyaṇ kā rājya thā , jinhō̃ K|kē chitra bhī haĩ .

¹⁰⁵Only the Father sits here and explains that exactly 5000 years ago there used to be the kingdom of Lakshmi and Narayan.

¹⁰³Parantu unhō̃ kō yah rājya kaisē milā  ?

¹⁰⁶Their images still exist, but how did they receive their kingdom?

¹⁰⁴Satyug kē āgē kyā thā  ?

¹⁰⁷What existed before the golden age?

¹⁰⁵Saṅgam kē āgē kyā thā  ? ¹⁰⁶Kaliyug .

¹⁰⁸What existed before the confluence age?

¹⁰⁷Yah hai saṅgamyug .

¹⁰⁹The iron age.

¹⁰⁸Jismē̃ bāp kō ānā paṛtā hai kyōṅki jab purānī duniyā kō nayā banānā hō tabhī mujhē ānā paṛtā hai - patit duniyā kō pāvan banānē .

¹¹⁰This is the confluence age when the Father has to come. ¹¹¹I have to come when the old world has to be made new. ¹¹²I come to purify the impure world.

¹⁰⁹Mērē liē phir kah diyā hai sarvavyāpī .

¹¹³People have said that I am omnipresent and that I come in every age.

¹¹⁰Yugē-yugē ātā hai , tō manuṣhya hī mūnjh gayē haĩ .

¹¹⁴This is why they are confused.

¹¹¹Saṅgamyug kō sirph tum jāntē hō .

¹¹⁵Only you know the confluence age.

¹¹²Tum kaun hō - board par likhā huā hai , prajāpitā brahmākumār kumārī .

¹¹⁶Who are you? ¹¹⁷On the board, it is written: Prajapita Brahma Kumars and Kumaris.

¹¹³Brahmā kā bāp kaun  ?

¹¹⁸Who is the Father of Brahma?

¹¹⁴Śhiv , ūñch tē ūñch .

¹¹⁹Shiva, the Highest on High.

¹¹⁵Pīchhē hai brahmā phir brahmā dvārā rachnā hōtī hai .

¹²⁰After Him, there is Brahma and then creation is created through him.

¹¹⁶Prajāpitā tō jarūr brahmā kō hī kahā jātā hai .

¹²¹Definitely, Brahma is called the Father of People.

¹¹⁷Śhiv kō prajāpitā nahī̃ kahē̃gē .

¹²²Shiva is not called the Father of People.

¹¹⁸Śhiv sabhī ātmāō̃ kā nirākār bāp hai .

¹²³Shiva is the incorporeal Father of all souls.

¹¹⁹Phir yahā̃ ākar prajāpitā brahmā dvārā adopt kartē haĩ .

¹²⁴He comes here and adopts you through Prajapita Brahma.

¹²⁰Bāp samjhātē haĩ mainnē ismē̃ pravēśh kiyā hai .

¹²⁵The Father explains: I have entered this one.

¹²¹Un dvārā tum mukh vaṅśhāvalī brāhmaṇ banē hō .

¹²⁶You become mouth-born Brahmins through him.

¹²²Brahmā dvārā hī tumkō brāhmaṇ banāē phir dēvtā banātā hū̃ .

¹²⁷I make you into Brahmins through Brahma and then make you into deities.

¹²³Abhī tum brahmā K|kē bachchē banē hō .

¹²⁸You have now become the children of Brahma.

¹²⁴Brahmā kiskā bachchā  ?

¹²⁹Whose child is Brahma?

¹²⁵Brahmā K|kē bāp kā kōī nām hai  ?

¹³⁰Is there a name for the Father of Brahma?

¹²⁶Vah hai śhiv nirākār bāp .

¹³¹He is incorporeal Father Shiva.

¹²⁷Vah ākar inmē̃ pravēśh kar adopt kartē haĩ , mukh vaṅśhāvalī banātē haĩ .

¹³²He comes, enters this one, adopts you and makes you into the mouth-born creation.

¹²⁸Bāp kahtē haĩ , maĩ inkē bahut janmō̃ K|kē ant mē̃ pravēśh kartā hū̃ .

¹³³The Father says: I enter this one at the end of the last of his many births.

¹²⁹Yah hamārā ban jātā hai , sannyās dhāraṇ kartē haĩ .

¹³⁴This one belongs to Me and adopts renunciation.

¹³⁰Kiskā sannyās  ?

¹³⁵Renunciation of what?

¹³¹5 vikārō̃ kā .

¹³⁶Of the five vices.

¹³²Gharbār chhōṛnē key|kī darkār nahī̃ .

¹³⁷There is no need to renounce your home or family.

¹³³Gr̥ihastha vyavahār mē̃ rahtē pavitra rahnā hai .

¹³⁸While living at home with your family, you have to remain pure.

¹³⁴Māmēkam yād karō tō tumhārē vikarma vināśh hō jāyēṅgē .

¹³⁹Constantly remember Me alone and your sins will be absolved.

¹³⁵Yahī yōg hai , jissē khād nikal jātī hai aur tum satōpradhān ban jātē hō .

¹⁴⁰This is the yoga by which the alloy is removed from you and you become satopradhan.

¹³⁶Bhakti mē̃ tō bhal kitnē bhī gaṅgā snān karē̃ , jap-tap ādi karē̃ , nīchē utarnā jarūr hai .

¹⁴¹In devotion, no matter how much you bathe in the Ganges, hold sacrificial fires and perform tapasya, you definitely do have to come down.

¹³⁷Satōpradhān thē , ab tamōpradhān haĩ phir satōpradhān kaisē banē̃  ?

¹⁴²You were satopradhan and are now tamopradhan.

¹³⁸Sō sivāē bāp K|kē kōī rāstā batā na sakē .

¹⁴³Therefore, how can you become satopradhan once again?

¹³⁹Bāp tō bilkul hī sahaj rīti batātē haĩ - māmēkam yād karō . ¹⁴⁰Yah ātmāō̃ sē bāt kartē haĩ .

¹⁴⁴No one, apart from the Father, can show you this path. ¹⁴⁵The Father tells you everything very easily: Constantly remember Me alone.

¹⁴¹Kōī gujarātiyō̃ vā sindhiyō̃ sē bāt nahī̃ kartē , yah hai hī rūhānī gyān .

¹⁴⁶He is speaking to souls, He does not speak to Gujaratis or Sindhis. ¹⁴⁷This is spiritual knowledge.

¹⁴²Śhāstrō̃ mē̃ hai jismānī gyān .

¹⁴⁸In the scriptures, they have physical knowledge.

¹⁴³Rūh kō hī gyān chāhiē , rūh hī patit banā hai , unkō hī rūhānī injection chāhiē .

¹⁴⁹It is the spirit that needs knowledge because it is the spirit that has become impure. ¹⁵⁰It is the soul that requires a spiritual injection.

¹⁴⁴Bāp kō kahā jātā hai , rūhānī avināśhī surgeon .

¹⁵¹The Father is called the spiritual eternal Surgeon.

¹⁴⁵Vah ākar apnā parichay dētē haĩ ki maĩ tumhārā rūhānī surgeon hū̃ .

¹⁵²He comes and gives His own introduction: I am your spiritual Surgeon.

¹⁴⁶Tumhārī ātmā patit hōnē K|kē kāraṇ śharīr bhī rōgī hō gayā hai .

¹⁵³Because you souls are impure, even your bodies have become diseased.

¹⁴⁷Is samay bhāratvāsī tathā sārī duniyā narkvāsī hai , phir svargvāsī kaisē ban saktī hai , sō bāp samjhātē haĩ .

¹⁵⁴At this time, the people of Bharat, that is, the whole world, are residents of hell. ¹⁵⁵The Father then explains how you can become residents of heaven.

¹⁴⁸Bāp kahtē haĩ - maĩ hī ākar sab bachchō̃ kō svargvāsī banātā hū̃ .

¹⁵⁶The Father says: I come and make all of you children into residents of heaven.

¹⁴⁹Tum bhī samajhtē hō , barōbar ham narkvāsī thē .

¹⁵⁷You also understand that you truly were residents of hell.

¹⁵⁰Kaliyug kō nark kahā jātā hai .

¹⁵⁸The iron age is called hell.

¹⁵¹Ab nark kā bhī ant hai .

¹⁵⁹It is now the end of hell.

¹⁵²Bhāratvāsī is samay raurav nark mē̃ paṛē haĩ , iskō sovereignty bhī nahī̃ kahē̃gē .

¹⁶⁰At this time, the people of Bharat are in the depths of hell. ¹⁶¹You cannot call this a sovereignty.

¹⁵³Laṛtē-jhagaṛtē rahtē haĩ .

¹⁶²They continue to fight and quarrel among themselves.

¹⁵⁴Ab bāp svarg mē̃ lē jānē lāyak banātē haĩ , tō unkā mānnā chāhiē .

¹⁶³The Father is now making you worthy of going to heaven and you should therefore obey Him.

¹⁵⁵Apnē dharm-śhāstra kō bhī nahī̃ jāntē haĩ , bāp kō hī nahī̃ jāntē .

¹⁶⁴People don't know their own religious scripture or their Father.

¹⁵⁶Bāp kahtē haĩ - mainnē tumkō patit sē pāvan banāyā thā na ki śhrīkr̥iṣhṇa nē .

¹⁶⁵The Father says: It was I, not Shri Krishna, who made you pure from impure.

¹⁵⁷Kr̥iṣhṇa tō pāvan number one thā .

¹⁶⁶Krishna was the number one pure soul.

¹⁵⁸Unkō kahtē bhī haĩ śhyām-sundar .

¹⁶⁷He is also called the ugly and the beautiful one.

¹⁵⁹Kr̥iṣhṇa key|kī ātmā punarjanma lētē-lētē ab śhyām banī hai .

¹⁶⁸The Krishna soul has now become ugly by taking rebirth.

¹⁶⁰Kām-chitā par baiṭh kālē banē haĩ .

¹⁶⁹By sitting on the pyre of lust, souls have become ugly.

¹⁶¹Jagat-ambā kō kālī kyō̃ dikhātē haĩ  ?

¹⁷⁰Why do they show a dark form of Jagadamba?

¹⁶²Yah kōī nahī̃ jāntē haĩ .

¹⁷¹No one knows this.

¹⁶³Jaisē kr̥iṣhṇa kō kālā dikhāyā hai vaisē jagat-ambā kō bhī kālā dikhātē haĩ .

¹⁷²Just as Krishna has been shown dark blue, in the same way, they have also portrayed Jagadamba as dark.

¹⁶⁴Ab tum kālē hō phir sundar bantē hō .

¹⁷³You are now ugly and will then become beautiful.

¹⁶⁵Tum samjhā saktē hō bhārat bahut sundar thā .

¹⁷⁴You can explain that Bharat was very beautiful.

¹⁶⁶Sundartā dēkhnī hō tō ajmēr ( sōnī dvārikā ) mē̃ dēkhō .

¹⁷⁵If you want to see the beauty of heaven, you can see a model of it in Ajmer.

¹⁶⁷Svarg mē̃ sōnē hīrē K|kē mahal thē .

¹⁷⁶There used to be golden palaces studded with diamonds in heaven.

¹⁶⁸Abhī tō patthar-bhittar K|kē haĩ , sab tamōpradhān haĩ .

¹⁷⁷Now there are palaces of stone; everyone is tamopradhan.

¹⁶⁹Tō bachchē jāntē haĩ - śhivbābā , brahmā dādā dōnō̃ ikaṭṭhē haĩ , isliē kahtē haĩ bāpdādā .

¹⁷⁸You children know that Shiv Baba and Brahma Dada are together. ¹⁷⁹This is why they are called BapDada.

¹⁷⁰Varsā śhivbābā sē miltā hai .

¹⁸⁰The inheritance is received from Shiv Baba.

¹⁷¹Agar dādā sē kahē̃gē tō bākī śhiv kē pās kyā hai  ?

¹⁸¹If you say that you receive it from Dada, then what does Shiva have?

¹⁷²Varsā śhivbābā sē miltā hai , brahmā dvārā .

¹⁸²The inheritance is received from Shiv Baba through Brahma.

¹⁷³Brahmā dvārā viṣhṇupurī key|kī sthāpanā .

¹⁸³The land of Vishnu is established through Brahma.

¹⁷⁴Abhī tō rāvaṇ rājya hai sivāē tumhārē sab narkvāsī haĩ .

¹⁸⁴It is now the kingdom of Ravan. ¹⁸⁵Everyone, apart from you, is a resident of hell.

¹⁷⁵Tum abhī saṅgam par hō .

¹⁸⁶You are now at the confluence age.

¹⁷⁶Abhī patit sē pāvan ban rahē hō phir viśhva K|kē mālik ban jāyēṅgē .

¹⁸⁷You are now changing from impure to pure. ¹⁸⁸You will then become the masters of the world.

¹⁷⁷Yah kōī manuṣhya nahī̃ paṛhātē haĩ .

¹⁸⁹It is not a human being who is teaching you all of this.

¹⁷⁸Tumkō murlī kaun sunātē haĩ  ?

¹⁹⁰Who speaks the murli to you?

¹⁷⁹Śhiv-bābā .

¹⁹¹Shiv Baba!

¹⁸⁰Paramdhām sē ātē haĩ , purānī duniyā , purānē śharīr mē̃ .

¹⁹²He comes from the supreme region to the old world in an old body.

¹⁸¹Kōī kō niśhchay hō jāē tō phir bāp sē milnē K|kē sivāē rah na sakē̃ .

¹⁹³If someone has this faith, he cannot stop himself from coming to meet the Father.

¹⁸²Kahē̃ , pahlē bēhad K|kē bāp kō tō milē̃ , ṭhahar nahī̃ sakē̃gē .

¹⁹⁴He would say: Let me first meet the unlimited Father. ¹⁹⁵He wouldn't be able to wait.

¹⁸³Kahē̃gē , bēhad kā bāp jō svarg kā mālik banātē haĩ , unkē pās|pass hamkō phauran lē chalō .

¹⁹⁶He would say: Take me immediately to the unlimited Father who makes us into the masters of heaven!

¹⁸⁴Dēkhē̃ tō sahī , śhivbābā kā rath kaun sā hai  !

¹⁹⁷Let me at least go and see who this chariot of Shiv Baba is.

¹⁸⁵Vō lōg bhī ghōṛē kō śhrr̥iṅgārtē haĩ .

¹⁹⁸Those people decorate a horse.

¹⁸⁶Paṭkā|paṭakā niśhānī rakhtē haĩ .

¹⁹⁹They have a sash as a symbol.

¹⁸⁷Vah rath thā muhammad kā , jisnē dharm sthāpan kiyā .

²⁰⁰That was the chariot of Mohammad who established that religion.

¹⁸⁸Bhāratvāsī phir bail kō tilak dē , mandir mē̃ rakhtē haĩ .

²⁰¹The people of Bharat apply a tilak on a bull and place it in a temple.

¹⁸⁹Samajhtē haĩ , is par śhiv key|kī savārī huī .

²⁰²They believe that Shiva rode a bull.

¹⁹⁰Ab bail par tō na śhiv key|kī , na śhaṅkar key|kī savārī hai .

²⁰³Neither Shiva nor Shankar rode a bull.

¹⁹¹Kuchh bhī samajhtē nahī̃ .

²⁰⁴People don't understand anything at all!

¹⁹²Śhiv nirākār hai vah kaisē savārī karē̃gē .

²⁰⁵Shiva is incorporeal, so how could He ride a bull?

¹⁹³Ṭāṅgē chāhiē jō bail par baiṭh sakē̃ .

²⁰⁶He would need legs to be able to sit on a bull.

¹⁹⁴Yah hai andhaśhradhā .

²⁰⁷That is blind faith.

¹⁹⁵Achchhā .

²⁰⁸Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

¹⁹⁹1 ) bāp sē jō gyān amr̥it miltā hai , us amr̥it kō pīnā aur pilānā hai .

²¹² 1. 1. Drink the nectar of knowledge you receive from the Father and also enable others to drink it.

²⁰⁰Pujārī sē pūjya bannē kē liē vikārō̃ kā tyāg karnā hai .

²¹³In order to become worthy of worship from a worshipper, renounce the vices.

²⁰¹2 ) bāp jō svarg mē̃ jānē K|kē lāyak banā rahē haĩ , unkī her|har bāt mānnī hai , pūrā niśhchaybuddhi bannā hai .

²¹⁴ 2. Obey the Father, who makes you worthy of going to heaven, and do everything He tells you to do. ²¹⁵Become one whose intellect has total faith.

²⁰²Vardān  : apnē sampūrṇ svarūp K|kē āhvān dvārā āvāgaman K|kē chakra sē chhūṭnē vālē lucky sitārē bhav

²¹⁶Blessing: May you be a lucky star by invoking your perfect form and become free from the cycle of coming and going.

²⁰³Ab apnī sampūrṇ sthiti va sampūrṇ svarūp kā āhvān karō tō vahī svarūp sadā smr̥iti mē̃ rahēgā phir jō kabhī ūñchī sthiti , kabhī nīchī sthiti mē̃ ānē-jānē kā ( āvāgaman kā ) chakra chaltā hai , bār-bār smr̥iti aur vismr̥iti K|kē chakra mē̃ ātē hō , is chakra sē mukt hō jāyēṅgē .

²¹⁷ Now, invoke your perfect stage and your perfect form and that form will constantly be in your awareness. ²¹⁸You will then become free from the cycle of sometimes having a high stage and sometimes a low stage (the cycle of coming and going) which spins when you repeatedly come into the cycle of sometimes remembering and sometimes forgetting.

²⁰⁴Vē|way lōg janm-maraṇ K|kē chakra sē chhūṭnē chāhtē haĩ aur āp lōg vyarth bātō̃ sē chhūṭ chamaktē huē lucky sitārē ban jātē hō .

²¹⁹People want to become free from the cycle of birth and death, whereas you become free from wasteful matters and become a sparkling lucky star.

²⁰⁵Slōgan  : kisī bhī vighna K|kē vaśh hōnā arthāt diamond par dāg lagānā .

²²⁰Slogan: To be influenced by any obstacle means that there is a flaw in the diamond.

²²¹*** Om Shanti ***