रविवार 30 मई 2021 की दैनिक मुरली

⁰30-05-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 10-01-88 madhuban

⁰ 30/05/21 Madhuban Avyakt BapDada Om Shanti 10/01/88

¹Manan karnē key|kī vidhi tathā manan śhakti kō baṛhānē key|kī yuktiyā̃

¹The method for churning and the way to increase churning power.

²Āj ratnāgar bāp apnē amūlya ratnō̃ sē milnē āyē haĩ ki har ēk śhrēṣhṭh ātmā nē kitnē gyān-ratna jamā kiyē arthāt jīvan mē̃ dhāraṇ kiyē haĩ  ?

²Today, the Jewel Merchant Father has come to meet His invaluable jewels to see how many jewels of knowledge every elevated soul has accumulated, that is, how many jewels of knowledge you have instilled in your practical lives.

³Ēk-ēk gyān ratna padamō̃ sē bhī jyādā mūlyavān hai  !

³Each and every jewel of knowledge is more valuable than multi-millions.

⁴Tō sōchō , ādi sē ab tak kitnē gyān ratna milē haĩ  !

⁴So, just think how many jewels of knowledge you have received from the beginning until now.

⁵Ratnāgar bāp nē har ēk bachchē key|kī buddhi rūpī jhōlī mē̃ anēkānēk ratna bhar diyē haĩ .

⁵The Jewel Merchant Father has filled the apron of the intellect of every child with many jewels.

⁶Sabhī bachchō̃ kō ēk sāth ēk jitnē hī gyān ratna diyē haĩ .

⁶He has given all the children jewels of knowledge equally and at the same time.

⁷Lēkin yah gyān-ratna jitnā sva prati va anya ātmāō̃ kē prati kārya mē̃ lagātē haĩ , utnā yah ratna baṛhtē jātē haĩ .

⁷However, the more you use these jewels of knowledge for yourself and for others, the more these jewels continue to increase.

⁸Bāpdādā dēkh rahē haĩ-bāp nē tō sabkō samān diyē lēkin kōī bachchō̃ nē ratnō̃ kō baṛhāyā hai aur kōī nē ratnō̃ kō baṛhāyā nahī̃ .

⁸BapDada was seeing that, although the Father has given equally to all the children, some children have increased their jewels, whereas others have not.

⁹Kōī bharpūr hai  ; kōī akhuṭ mālāmāl hai  ; kōī samay pramāṇ kārya mē̃ lagā rahē haĩ , kōī sadā kārya mē̃ lagākar ēk kā padamguṇā baṛhā rahē haĩ  ; kōī jitnā kārya mē̃ lagānā chāhiē utnā lagā nahī̃ saktē , isliē ratnō̃ key|kī value kō jitnā samajhnā chāhiē utnā samajh nahī̃ rahē haĩ .

⁹Some are full, overflowing, some have unlimited treasures, some are using them appropriately according to the time, some are using them for a task and are increasing them multi-million fold from one. ¹⁰Some are unable to use these jewels for a task as much as they should. ¹¹This is why they are unable to understand the value of the jewels as much as they should.

¹⁰Jitnā milā hai vah buddhi mē̃ dhāraṇ tō kiyā lēkin kārya mē̃ lānē sē jō sukh , khuśhī , śhakti , śhānti aur nirvighna sthiti key|kī prāpti key|kī anubhūti hōnī chāhiē vah nahī̃ kar pātē haĩ .

¹²Your intellects have imbibed what you have received, but you are unable to experience the attainment of happiness, joy, power, peace and a stage free from obstacles that you should have by using them.

¹¹Iskā kāraṇ manan śhakti key|kī kamī hai kyōṅki manan karnā arthāt jīvan mē̃ samānā , dhāraṇ karnā .

¹³The reason for this is a lack of churning power, because to churn it means to put it into your life, to imbibe it.

¹²Manan na karnā arthāt sirph buddhi tak dhāraṇ karnā .

¹⁴Not to churn means that just your intellect imbibes it.

¹³Vah jīvan K|kē her|har kārya mē̃ , her|har karma mē̃ lagātē haĩ-cāhē apnē prati , chāhē anya ātmāō̃ kē prati aur dūsrē sirph buddhi mē̃ yād rakhtē arthāt dhāraṇ kartē haĩ .

¹⁵The former use these for every task and in every action of their life, whether it is for the self or for others. ¹⁶The latter simply remember these with their intellects, that is, they imbibe them.

¹⁴Jaisē kōī bhī sthūl khajānē kō sirph tijōrī mē̃ vā lākar mē̃ rakh lō aur samay pramāṇ vā sadā kām mē̃ nahī̃ lagāō tō vah khuśhī key|kī prāpti nahī̃ hōtī hai , sirph dil kā dilāsā rahtā hai ki hamārē pās|pass hai .

¹⁷For instance, when you keep a physical treasure in your safe or locker and don't use it at the appropriate time or all the time, you don't experience happiness, but you just have the reassurance in your heart that you have that treasure.

¹⁵Na baṛhēgā , na anubhūti hōgī .

¹⁸Neither will it increase nor will you have an experience.

¹⁶Aisē , gyān ratna agar sirph buddhi mē̃ dhāraṇ kiyā , yād rakhā , mukh sē varṇan kiyā-pôinṭa bahut achchhī hai , tō thōṛē samay kē liē achchhī point kā achchhā naśhā rahtā hai lēkin jīvan mē̃ , her|har karma mē̃ un gyān ratnō̃ kō lānā hai kyōṅki gyān ratna bhī haĩ , gyān rōśhnī bhī hai , gyān śhakti bhī hai isliē agar isī vidhi sē karma mē̃ nahī̃ lāyā tō baṛhtā nahī̃ hai vā anubhūti nahī̃ hōtī hai .

¹⁹In the same way, if your intellect has just imbibed the jewels of knowledge, if you just remember them and repeat them saying that the point is very good, then, for a short time you have good intoxication of that good point. ²⁰However, you have to put these jewels of knowledge into your practical lives and into every action because knowledge is not only jewels, but knowledge is enlightenment and knowledge is also power. ²¹So, if you don't use them with this method in practice, neither do they increase nor is there any experience.

¹⁷Gyān paṛhāī bhī hai , gyān laṛāī K|kē śhrēṣhṭh śhastra bhī haĩ .

²²Knowledge is a study and it is also an elevated battle weapon.

¹⁸Yah hai gyān kā mūlya .

²³This is the value of knowledge.

¹⁹Mūlya kō jānnā arthāt kārya mē̃ lagānā aur jitnā-jitnā kārya mē̃ lagātē haĩ utnā śhakti kā anubhav kartē jātē haĩ .

²⁴To know their value means to use them for a task and the more you use them for a task, the more you continue to experience power.

²⁰Jaisē śhastra kō samay pramāṇ use nahī̃ karō tō vah śhastra bēkār hō jātā hai arthāt uskī jō value hai , vah utnī nahī̃ rahtī hai .

²⁵For instance, when you don't use a weapon at the right time, then that weapon becomes useless, that is, it no longer has that much value.

²¹Gyān bhī śhastra hai , agar māyājīt bannē K|kē samay śhastra kō kārya mē̃ nahī̃ lagāyā tō jō value hai , uskō cum|kam kar diyā kyōṅki lābh nahī̃ liyā .

²⁶Knowledge is also a weapon but, if at the time for becoming a conqueror of Maya you don't use the weapon, you reduce its value, because you didn't take its benefit.

²²Lābh lēnā arthāt value rakhnā .

²⁷To take the benefit of something means to keep its value.

²³Gyān ratna sabkē pās|pass haĩ kyōṅki adhikārī hō . ²⁴Lēkin bharpūr rahnē mē̃ number-vār hō .

²⁸You all have jewels of knowledge because you all have a right, but you are numberwise in being full.

²⁵Mūl kāraṇ sunāyā-manan śhakti key|kī kamī .

²⁹You were told that the main reason is a lack of churning power.

²⁶Manan śhakti bāp K|kē khajānē kō apnā khajānā anubhav karānē kā ādhār hai .

³⁰Churning power is the basis of experiencing the Father's treasures to be your own.

²⁷Jaisē sthūl bhōjan hajam hōnē sē khūn ban jātā hai kyōṅki bhōjan alag hai , uskō jab hazam kar lētē hō tō vah khūn K|kē rūp mē̃ apnā ban jātā hai .

³¹When digested, physical food becomes blood, because food is separate. ³²When it is digested, it becomes your own in the form of blood.

²⁸Aisē manan śhakti sē bāp kā khajānā sō mērā khajānā-yah apnā adhikār , apnā khajānā anubhav hōtā hai .

³³In the same way, with churning power, you experience the Father's treasures to be your own; you experience them as a right and as your treasure.

²⁹Bāpdādā pahlē bhī sunātē rahē haĩ - apnī ghōṭ tō naśhā chaṛhē arthāt bāp K|kē khajānē kō manan śhakti sē kārya mē̃ lagākar prāptiyō̃ key|kī anubhūti karō tō naśhā chaṛhē .

³⁴Previously, too, BapDada has been saying that only when you grind your own ingredients will you feel that intoxication. ³⁵That is, by using the Father's treasures with your churning power, you experience attainment and your intoxication rises.

³⁰Sunnē K|kē samay naśhā rahtā hai lēkin sadā kyō̃ nahī̃ rahtā  ?

³⁶At the time of listening to Baba you have intoxication, but why is it not there all the time?

³¹Iskā kāraṇ hai ki sadā manan śhakti sē apnā nahī̃ banāyā hai .

³⁷The reason is that you have not made them your own with churning power.

³²Manan śhakti arthāt sāgar K|kē talē mē̃ jākar antarmukhī ban her|har gyān-ratna key|kī guhyatā mē̃ jānā .

³⁸Churning power means to go to the bottom of the ocean, to be introverted and go into the depth of every jewel of knowledge.

³³Sirph repeat nahī̃ karnā hai lēkin har ēk point kā rāz kyā hai aur her|har point kō kis samay , kis vidhi sē kārya mē̃ lāgānā hai aur her|har point kō anya ātmāō̃ kē prati sēvā mē̃ kis vidhi sē kārya mē̃ lagānā hai - yah chārō̃ hī bātē̃ har ēk point kō sunkar manan karō .

³⁹You mustn't just repeat them, but ask yourself i) what the significance is of every point, ii & iii) at what time and with what method must you use every point, iv) with what method must you use every point for the service of others. ⁴⁰So, listen to every point and think about these four things.

³⁴Sāth-sāth manan kartē practical mē̃ us rāz K|kē ras mē̃ chalē jāō , naśhē key|kī anubhūti mē̃ āō .

⁴¹Along with churning, also go into the sweetness of its significance, become lost in the experience of intoxication.

³⁵Māyā K|kē bhinn-bhinn vighnō̃ K|kē samay vā prakr̥iti K|kē bhinn-bhinn paristhitiyō̃ K|kē samay kām mē̃ lagākar dēkhō ki jō mainnē manan kiyā ki is paristhiti K|kē pramāṇ vā vighna K|kē pramāṇ yah gyān ratna māyājīt banā saktē vā banānē vālā hai , vah practical huā arthāt māyājīt banē  ?

⁴²Use these when the different obstacles from Maya occur or when you have different problems of nature. ⁴³Ask yourself, according to the situation or according to the obstacle, whatever points you churned, will those jewels of knowledge make you or can they make you a conqueror of Maya? ⁴⁴Did that happen practically? ⁴⁵That is, did you become a conqueror of Maya?

³⁶Vā sōchā thā māyājīt banē̃gē lēkin mēhnat karnī paṛī vā samay vyarth gayā  ?

⁴⁶Or, is it that you thought that you would become a conqueror of Maya, but you had to labour instead or your time was wasted?

³⁷Issē siddha hai ki vidhi yathārth nahī̃ thī , tab siddhi nahī̃ milī .

⁴⁷This proves that the method was not accurate, and that was why you didn't experience success.

³⁸Use karnē kā tarīkā bhī chāhiyē , abhyās chāhiē .

⁴⁸You also need the method and practice to use these things.

³⁹Jaisē science vālē bhī bahut powerful bombs ( śhaktiśhālī gōlē ) lē jātē haĩ .

⁴⁹Similarly scientists create very powerful bombs.

⁴⁰Samajhtē haĩ-bas issē ab tō jīt lē̃gē .

⁵⁰They believe that they will definitely be victorious with those.

⁴¹Lēkin use karnē vālē kō use karnē kā ḍhaṅg nahī̃ ātā tō powerful bomb hōtē bhī yahā̃-vahā̃ aisē sthān par jākar girtā jō vyarth chalā jātā .

⁵¹However, if the person using those bombs doesn't know how to use them, then, even though they are powerful bombs, if they just fall here or there, they would be wasted.

⁴²Kāraṇ kyā huā  ?

⁵²What was the reason?

⁴³Use karnē key|kī vidhi ṭhīk nahī̃ .

⁵³The method of using them was not accurate.

⁴⁴Aisē , ēk-ēk gyān-ratna ati amūlya hai .

⁵⁴In this way, every jewel of knowledge is extremely valuable.

⁴⁵Gyān ratna vā gyān key|kī śhakti kē āgē paristhiti vā vighna ṭhahar nahī̃ saktē .

⁵⁵Situations and obstacles cannot continue when you have the jewels of knowledge and the power of knowledge.

⁴⁶Lēkin agar vijay nahī̃ hōtī hai tō samjhō use karnē key|kī vidhi nahī̃ ātī hai .

⁵⁶However, if you don't experience victory, then understand that you don't know the method to use them accurately.

⁴⁷Dūsrī bāt-manan śhakti kā abhyās sadā na karnē sē samay par binā abhyās K|kē achānak kām mē̃ lagānē kā prayatna kartē hō , isliē dhōkhā khā lētē hō .

⁵⁷Secondly, by not constantly having the practice of churning, when you suddenly try to use them at a time of need, you are deceived.

⁴⁸Yah albēlāpan ā jātā hai-jñān tō buddhi mē̃ hai hī , samay par kām mē̃ lagā lē̃gē .

⁵⁸You have the carelessness that you have the knowledge in your intellect anyway, and that you will use it at the right time.

⁴⁹Lēkin sadā kā abhyās , bahutkāl kā abhyās chāhiē .

⁵⁹However, you need to practise constantly and practise over a long period of time.

⁵⁰Nahī̃ tō us samay sōchnē vālē kō kyā title dēgē  ?

⁶⁰Otherwise, what title will those who just think about these things receive?

⁵¹Kumbhakaraṇ .

⁶¹A kumbhakarna.

⁵²Usnē kyā albēlāpan kiyā  ?

⁶²What carelessness did he have?

⁵³Yahī sōchā nā ki ānē dō , āyēṅgē tō jīt lē̃gē .

⁶³He only thought: Let them come, and I will then be victorious.

⁵⁴Tō aisā sōchnā ki samay par hō jāyēgā-yah albēlāpan dhōkhā dē dētā , isliē her|har rōz manan śhakti kō baṛhātē jāō .

⁶⁴So the carelessness to think that it will happen when it is time deceives you. ⁶⁵Therefore, continue to increase churning power every day.

⁵⁵Revise course mē̃ vā avyakt , jō rōz suntē hō , tō manan śhakti kō baṛhānē kē liē rōz kōī na kōī ēk viśhēṣh point buddhi mē̃ dhāraṇ karō aur jō 4 bātē̃ sunāī , us vidhi sē abhyās karō .

⁶⁶Whether it is the revised course (sakar murlis) or the avyakt murli you hear every day, in order to increase churning power, let your intellect imbibe one special point every day and practise with the method of the four things that Baba told you about.

⁵⁶Chaltē-phirtē , her|har karma karatē-cāhē sthūl karma kartē hō , chāhē sēvā kā karma kartē hō lēkin sārā din manan chaltā rahē .

⁶⁷While moving along, while performing every action, whether it is for yourself or an action for service, let there be churning throughout the day.

⁵⁷Chāhē business kartē hō vā daphtar kā kām kartē hō , chāhē sēvākēndra mē̃ sēvā kartē hō lēkin jis samay bhī buddhi thōṛā free hō tō apnē manan śhakti K|kē abhyās kō bār-bār dauṛāō .

⁶⁸Whether you are in business or you go to the office or whether you serve at a centre, whenever your intellect is a little free, repeatedly increase the practice of churning.

⁵⁸Kaī kām aisē hōtē haĩ jō karma kar rahē haĩ , uskē sāth-sāth aur bhī sōch saktē haĩ .

⁶⁹Some work is such that while you are doing that work, you can also think about these things at the same time.

⁵⁹Bahut thōṛā samay hōtā hai jō aisā kārya hōtā hai jismē̃ buddhi kā full attention dēnā hōtā hai , nahī̃ tō double taraph buddhi chaltī rahtī hai .

⁷⁰It is for a very little time that you have to do work in which your intellect has to pay full attention. ⁷¹Otherwise, your intellect can continue to work on both things.

⁶⁰Aisā samay agar apnī dincharyā mē̃ note karō tō bīch-bīch mē̃ bahut samay miltā hai .

⁷²If you fix such time in your timetable, you can find a lot of time in between.

⁶¹Manan śhakti kē liē viśhēṣh samay milē tab abhyās karēṅgē-aisī kōī bāt nahī̃ hai .

⁷³It isn't that you have to find special time to use churning power.

⁶²Chaltē-phirtē bhī kar saktē hō .

⁷⁴You can do it even while walking and moving around.

⁶³Agar ēkānt kā samay miltā hai tō bahut achchhā hai .

⁷⁵If you have some time in solitude, that is very good.

⁶⁴Aur mahīntā mē̃ jāē her|har point K|kē spaṣhṭīkaraṇ mē̃ jāō , vistār mē̃ lāō tō bahut majā āyēgā . ⁶⁵Lēkin pahlē point K|kē naśhē key|kī sthiti mē̃ sthit hō K|kē karnā , phir bōr nahī̃ hōṅgē .

⁷⁶Go into the depths of the clarification of every point; go into its expansion and you will enjoy yourself very much, but first of all stabilise yourself in the intoxication of that point, then you won't get bored.

⁶⁶Nahī̃ tō sirph repeat kar lētē haĩ , phir kahatē-yah tō hō gayā , ab kyā karē̃  ?

⁷⁷Otherwise, you just repeat the points and you then say, “This is now done; what should I now do?”

⁶⁷Jaisē kaī svadarśhan chakra chalānē mē̃ haṅsātē haĩ nā - chakra kyā chalāyē̃ , 5 minute mē̃ chakra pūrā hō jātā hai  !

⁷⁸When you spin the discus of self-realisation, some of you make Baba laugh: “What should we think about? ⁷⁹Our cycle finishes within five minutes!”

⁶⁸Sthiti kā anubhav karnē nahī̃ ātā hai tō sirph repeat kar lētē haĩ - satyug , trētā , dvāpar , kaliyug , itnē janm , itnī āyu , itnā samay hai … bas , pūrā hō gayā .

⁸⁰They don't know how to experience that stage and so they simply repeat the knowledge: the golden, silver, copper and iron ages, so many births, this lifespan, this much time, that’s it, and then it is over.

⁶⁹Lēkin svadarśhan chakradhārī bannā arthāt knowledgeful , powerful sthiti kā anubhav karnā .

⁸¹However, to become a spinner of the discus of self-realisation means to experience a knowledge-full and powerful stage.

⁷⁰Point K|kē naśhē mē̃ sthit rahnā , rāz mē̃ rājyukt bananā-aisā abhyās her|har point mē̃ karō .

⁸²Now practise using every point to remain stable in the intoxication of that point and become one who knows of the significance of that point of knowledge.

⁷¹Yah tō ēk svadarśhan chakra key|kī bāt sunāī .

⁸³This was an aspect of the discus of self-realisation that the Father spoke about.

⁷²Aisē , her|har gyān key|kī point kō manan karō aur bīch-bīch mē̃ abhyās karō .

⁸⁴In the same way, churn each and every point of knowledge and, every now and then, practise having an experience.

⁷³Aisē nahī̃ sirph ādhā ghaṇṭā manan kiyā .

⁸⁵It should not be that you just sit there for half an hour simply churning it.

⁷⁴Samay milē aur buddhi manan K|kē abhyās mē̃ chalī jāē .

⁸⁶Whenever you have time, let your intellect have the practice of churning.

⁷⁵Manan śhakti sē buddhi busy rahēgī tō svataḥ hī sahaj māyājīt ban jāyēṅgē .

⁸⁷When your intellect remains busy with churning power, you will automatically and easily become a conqueror of Maya.

⁷⁶Busy dēkh māyā āpē hī kinārā kar lēgī .

⁸⁸When Maya sees that you are busy, she automatically steps away.

⁷⁷Māyā āyē aur yuddha karō , bhagāō  ; phir kabhī hār , kabhī jīt hō - yah chīṇṭī mārg kā purūṣhārth hai .

⁸⁹If Maya comes and you then have to battle to chase her away and there is sometimes victory and sometimes defeat, that is the effort of the crawling stage.

⁷⁸Ab tō tīvr purūṣhārth karnē kā samay hai , uṛnē kā samay hai isliē manan śhakti sē buddhi kō busy rakhō .

⁹⁰Now is the time to make intense effort; it is the time to fly. ⁹¹Therefore, keep your intellect busy with churning power.

⁷⁹Isī manan śhakti sē yād kī śhakti mē̃ magna rahnā - yah anubhav sahaj hō jāyēgā .

⁹²Through this churning power, stay absorbed in the power of remembrance. ⁹³You will easily have that experience.

⁸⁰Manan māyājīt aur vyarth saṅkalpō̃ sē bhī mukt kar dētā hai .

⁹⁴Churning makes you a conqueror of Maya and frees you from all waste thoughts.

⁸¹Jahā̃ vyarth nahī̃ , vighna nahī̃ tō samarth sthiti vā lagan mē̃ magna rahnē key|kī sthiti svataḥ hī hō jātī hai .

⁹⁵Where there is no waste and there are no obstacles, you automatically have a powerful stage, the stage of remaining lost in love.

⁸²Kaī sōchtē haĩ - bījrūp sthiti yā śhaktiśhālī yād kī sthiti cum|kam rahtī hai yā bahut attention dēnē kē bād anubhav hōtā hai .

⁹⁶Some of you think that you have very little of the seed stage or the stage of powerful remembrance, or that you have an experience only after paying a lot of attention.

⁸³Iskā kāraṇ aglē bār bhī sunāyā ki leakage hai , buddhi key|kī śhakti vyarth K|kē taraph baṇṭ jātī hai .

⁹⁷You were told the reason for this last time too, that there is some leakage. ⁹⁸The power of your intellect goes to waste.

⁸⁴Kabhī vyarth saṅkalp chalē̃gē , kabhī sādhāraṇ saṅkalp chalē̃gē .

⁹⁹Sometimes, you will have waste thoughts and at other times you will have ordinary thoughts.

⁸⁵Jō kām kar rahē haĩ usī K|kē saṅkalp mē̃ buddhi kā busy rahnā - iskō kahtē haĩ sādhāraṇ saṅkalp .

¹⁰⁰To keep your intellect busy with the work that you are doing is known as having ordinary thoughts.

⁸⁶Yād kī śhakti yā manan śhakti jō hōnī chāhiē vah nahī̃ hōtī aur apnē kō khuśh kar lētē ki āj kōī pāp karma nahī̃ huā , vyarth nahī̃ chalā , kiskō duḥkh nahī̃ diyā .

¹⁰¹At that time, you don't have the power of remembrance or the churning power that is needed and you satisfy yourself by saying: Today, I didn't commit any sins, there hasn’t been any wastage and I didn't cause anyone sorrow.

⁸⁷Lēkin samarth saṅkalp , samarth sthiti , śhaktiśhālī yād rahī  ?

¹⁰²However, did you have powerful thoughts, a powerful stage and powerful remembrance?

⁸⁸Agar vah nahī̃ rahī tō iskō kahē̃gē sādhāraṇ saṅkalp .

¹⁰³If you didn't have these, that is called ordinary thoughts.

⁸⁹Karma kiyā lēkin karma aur yōg sāth-sāth nahī̃ rahā .

¹⁰⁴You performed actions, but karma and yoga were not together.

⁹⁰Karma kartā banē lēkin karmayōgī nahī̃ banē isliē karma kartē bhī , yā manan śhakti yā magna sthiti key|kī śhakti , dōnō̃ mē̃ sē ēk anubhūti sadā rahnī chāhiē .

¹⁰⁵You became one who performs actions, but not one who is a karma yogi. ¹⁰⁶So, while performing actions, let there always be the experience of either churning power or the power of being lost in that stage.

⁹¹Yah dōnō̃ sthitiyā̃ śhaktiśhālī sēvā karānē K|kē ādhār haĩ .

¹⁰⁷Both these powers are the basis of doing powerful service.

⁹²Manan karnē vālē abhyās hōnē K|kē kāraṇ jis samay jō sthiti banānē chāhē̃ vah banā sakē̃gē .

¹⁰⁸Because those who churn have that practice, they are able to create whatever stage they want whenever they want.

⁹³Link rahnē sē leakage khatm hō jāyēgī aur jis samay jō anubhūti-cāhē bījrūp sthiti key|kī , chāhē phariśhtē rūp key|kī , jō karnā chāhō vah sahaj kar sakē̃gē kyōṅki jab gyān key|kī smr̥iti hai tō gyān K|kē simraṇ sē jñānadātā svataḥ hī yād rahtā .

¹⁰⁹By having a link, the leakage will end and whatever experience you want - whether it is of the seed stage or the angelic stage - you will easily be able to experience whatever stage you want. ¹¹⁰When you have the knowledge in your awareness, then by remembering knowledge, you automatically remember the Bestower of that knowledge.

⁹⁴Tō samjhā , manan kaisē karnā hai  ?

¹¹¹So, do you understand how you have to churn?

⁹⁵Kahā thā nā ki manan kā phir sunāyēṅgē .

¹¹²You were told that Baba would tell you about churning at some point.

⁹⁶Tō āj manan karnē key|kī vidhi sunāī .

¹¹³So, today, Baba has told you the way to churn.

⁹⁷Māyā K|kē vighnō̃ sē sadā vijayī bannā vā sadā sēvā mē̃ saphaltā kā anubhav karnā , iskā ādhār manan śhakti hai .

¹¹⁴The basis of constantly being victorious over the obstacles of Maya and constantly experiencing success in service is churning power.

⁹⁸Samjhā  ?

¹¹⁵Do you understand?

⁹⁹Achchhā  !

¹¹⁶Achcha.

¹⁰⁰Sarv gyān-sāgar K|kē gyānī tū ātmā bachchō̃ kō , sadā manan śhakti dvārā sahaj māyājīt bannē vālī śhrēṣhṭh ātmāō̃ kō , sadā manan śhakti K|kē abhyās kō āgē baṛhānē vālē , manan sē magna sthiti kā anubhav karnē vālē , sadā gyān K|kē ratnō̃ kā mūlya jānnē vālē , sadā her|har karma mē̃ gyān key|kī śhakti kō kārya mē̃ lānē vālē , aisē sadā śhrēṣhṭh sthiti mē̃ rahnē vālē viśhēṣh vā amūlya ratnō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁷To all the knowledgeable children of the Ocean of Knowledge, to the elevated souls who constantly become conquerors of Maya easily with the power of churning, to those who increase their practice of churning power and who experience the stage of being lost in love, to those who always know the value of the jewels of knowledge, to those who use the power of knowledge in every action, to the special, invaluable jewels who constantly remain stable in an elevated stage, BapDada's love, remembrance and namaste.

¹⁰¹Party sē avyakt bāpdādā key|kī mulākāt  : svayã kō tīvr purūṣhārthī ātmāyē̃ anubhav kartē hō  ?

¹¹⁸Avyakt BapDada meeting groups: ¹¹⁹Do you experience yourselves to be souls who are intense effort-makers?

¹⁰²Kyōṅki samay bahut tīvragati sē āgē baṛh rahā hai .

¹²⁰Time is moving ahead at a very fast speed.

¹⁰³Jaisē samay āgē baṛh rahā hai , tō samay par mañjil par pahuñchnē vālē kō kis gati sē chalnā paṛē  ?

¹²¹As time is moving forward, with what speed should those who are going to reach their destination on time move?

¹⁰⁴Samay cum|kam hai aur prāpti jyādā karnī hai .

¹²²There is little time and a lot to be attained.

¹⁰⁵Tō thōṛē samay mē̃ agar jyādā prāpti karnī hō tō tīvr karnā paṛēgā nā .

¹²³So, if you want to attain a lot in a short time, you have to do it quickly.

¹⁰⁶Samay kō dēkh rahē hō aur apnē purūṣhārth key|kī gati kō bhī jāntē hō .

¹²⁴You are seeing the time and you also know the speed of your efforts.

¹⁰⁷Tō samay agar tēj hai aur apnī gati tēj nahī̃ hai tō samay arthāt rachnā āp rachtā sē bhī tēj huī .

¹²⁵So, if time is moving fast and your speed is not fast, then time, that is the creation, is faster than you, the creator.

¹⁰⁸Rachtā sē rachnā tēj chalī jāē tō usē achchhī bāt kahē̃gē  ?

¹²⁶Is it a good thing for the creation to be faster than the creator?

¹⁰⁹Rachnā sē rachtā āgē hōnā chāhiē .

¹²⁷The creator should be ahead of the creation.

¹¹⁰Sadā tīvr purūṣhārthī ātmāyē̃ ban āgē baṛhnē kā samay hai .

¹²⁸It is now the time to become constant, intense effort-making souls and move forward.

¹¹¹Agar āgē baṛhtē kōī bhī sidescenes kō dēkh ruktē hō , tō ruknē vālē ṭhīk samay par pahũch nahī̃ sakē̃gē .

¹²⁹If, whilst moving forward, you stop to see side scenes, then those who stop don’t reach their destination on time.

¹¹²Kōī bhī māyā key|kī ākarṣhaṇ sāiḍ-sīn hai .

¹³⁰Any attraction of Maya is a side scene.

¹¹³Sidescene par rūkanē vālā mañjil par kaisē pahũchēgā  ?

¹³¹How would those who stop at side scenes be able to reach their destination?

¹¹⁴Isliē sadaiv tīvr purūṣhārthī ban āgē baṛhtē chalō .

¹³²Therefore, always be intense effort-makers and continue to move forward.

¹¹⁵Aisē nahī̃ samay par pahũch hī jāyēṅgē , abhī tō samay paṛā hai .

¹³³Don't think that you will reach your destination anyway because there is still some time left.

¹¹⁶Aisē sōchkar agar dhīmī gati sē chalē̃gē tō samay par dhōkhā mil jāyēgā .

¹³⁴If you move at a slow speed thinking in this way, you will be deceived at that time.

¹¹⁷Bahut kāl kā tīvr purūṣhārth kā saṅskār , ant mē̃ bhī tīvr purūṣhārth kā anubhav karāyēgā .

¹³⁵The sanskar of making intense effort over a long period of time will give you the experience of intense effort in the final moments.

¹¹⁸Tō sadā tīvr purūṣhārthī .

¹³⁶So, always be intense effort-makers.

¹¹⁹Kabhī tīvr , kabhī kamajōr-nahī̃ .

¹³⁷Do not sometimes be intense and sometimes weak.

¹²⁰Aisē nahī̃ thōṛī-sī bāt huī kamjōr ban jāō .

¹³⁸Do not become weak when something trivial happens.

¹²¹Iskō tīvr purūṣhārthī nahī̃ kahē̃gē .

¹³⁹In that case, you would not be called an intense effort-maker.

¹²²Tīvr purūṣhārthī kabhī rūktē nahī̃ , uṛtē haĩ .

¹⁴⁰An intense effort-maker never stops, but flies.

¹²³Tō uṛtē pañchhī ban uṛtī kalā kā anubhav kartē chalō .

¹⁴¹So, become flying birds and continue to experience the flying stage.

¹²⁴Ēk dō kō bhī sahyōg dē tīvr purūṣhārthī banātē chalō .

¹⁴²Give co-operation to others and continue to make them into intense effort-makers.

¹²⁵Jitnī aurō̃ key|kī sēvā karē̃gē utnā svayã kā umaṅg-utsāh baṛhtā rahēgā .

¹⁴³The more you serve others, the more your zeal and enthusiasm will continue to increase.

¹²⁶Vidāī K|kē samay ( dādī jānkī jī vidēśh mē̃ jānē key|kī chhuṭṭī bāpdādā sē lē rahī haĩ )

¹⁴⁴At the time of farewell: Dadi Janki taking leave from BapDada before going abroad.

¹²⁷Dēśh-vidēśh mē̃ sēvā kā umaṅg-utsāh achchhā hai .

¹⁴⁵There is very good zeal and enthusiasm for service in this land and abroad.

¹²⁸Jahā̃ umaṅg-utsāh hai , vahā̃ saphaltā bhī hōtī hai .

¹⁴⁶Where there is zeal and enthusiasm, there is success.

¹²⁹Sadā yah attention rakhnā hai ki pahlē apnā umaṅg-utsāh hō , saṅgaṭhan key|kī śhakti hō .

¹⁴⁷Always pay attention that firstly, you always have zeal and enthusiasm and also the power of the gathering.

¹³⁰Snēh key|kī śhakti , sahyōg key|kī śhakti hō tō saphaltā usī anusār hōtī hai .

¹⁴⁸When you have the power of love and the power of co-operation, you achieve success according to that.

¹³¹Yah hai dharnī .

¹⁴⁹This is the field.

¹³²Jaisē dharnī ṭhīk hōtī hai tō phal bhī aisā hī nikaltā hai aur agar temporary ( asthāyī ) dharnī kō ṭhīk karkē bīj ḍāl dō tō phal bhī thōṛē samay kē liē milēgā , sadākāl kē liē phal nahī̃ milēgā .

¹⁵⁰When the field is good, the fruit it gives is according to that. ¹⁵¹However, if you temporarily make the field good and sow seeds in that, you will receive fruit for a short time; you won't then receive fruit for all time.

¹³³Tō saphaltā K|kē phal K|kē pahlē sadā dharnī kō check karō .

¹⁵²So, before receiving the fruit of success, always check the field.

¹³⁴Bākī jō kartē haĩ unkā jamā tō hō hī jātā hai .

¹⁵³However, whatever each one of you does, you accumulate that anyway.

¹³⁵Abhī bhī khuśhī miltī hai aur bhaviṣhya tō hai hī .

¹⁵⁴You receive happiness now and you will have that in the future anyway.

¹³⁶Achchhā  !

¹⁵⁵Achcha.

¹³⁷Vardān  : tōṛnā , mōṛnā aur jōṛnā - in tīn śhabdō̃ key|kī smr̥iti dvārā sadā vijayī bhav

¹⁵⁶Blessing: May you be constantly victorious with the awareness of three expressions: to break, to mould and to forge (connect).

¹³⁸Sārī paṛhāī aur śhikṣhāō̃ kā sār yah tīn śhabda haĩ  : 1 - karmbandhan tōṛnē haĩ .

¹⁵⁷ The essence of the whole study and teachings are in three expressions: 1) Karmic bondages have to be broken.

¹³⁹2 - apnē sanskār-svabhāv kō mōṛnā hai aur 3 - ēk bāp sē sarv sambandh jōṛnē haĩ - yahī tīn śhabda sampūrṇ vijayī banā dēgē , iskē liē sadā yahī smr̥iti rahē ki jō bhī in nayanō̃ sē vināśhī chīzē dēkhtē haĩ vah sab vināśh huī paṛī haĩ .

¹⁵⁸2) Your sanskars and nature have to be moulded. ¹⁵⁹3) You have to forge all relationships with the one Father. ¹⁶⁰These three expressions will make you completely victorious. ¹⁶¹For this, always have the awareness: Whatever perishable things I see with these eyes have already perished.

¹⁴⁰Unhē̃ dēkhtē bhī apnē nayē sambandh , naī sr̥iṣhṭi kō dēkhtē rahō tō kabhī hār hō nahī̃ saktī .

¹⁶²Even while seeing these, continue to see your new relationships and the new world, and you will never be defeated.

¹⁴¹Slōgan  : yōgī key|kī niśhānī hai - sadā clean aur clear .

¹⁶³Slogan: The sign of a yogi is that he or she is always clean and clear.

¹⁶⁴*** Om Shanti ***