रविवार 6 जून 2021 की दैनिक मुरली

⁰06-06-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-01-88 madhuban

⁰ 06/06/21 Madhuban Avyakt BapDada Om Shanti 14/01/1988

¹Udāsī ānē kā kāraṇ-chōṭī-mōṭī avagyāyē̃

¹The reason for unhappiness is disobedience in little things.

²Āj bēhad K|kē baṛē tē baṛē bāp , ūñchē tē ūñch banānē vālē bāp apnē chārō̃ ōr K|kē bachchō̃ mē̃ sē viśhēṣh āgyākārī bachchō̃ kō dēkh rahē haĩ .

²Today, the unlimited, greatest of all Fathers, the Father who makes you the highest of all is especially seeing His children who out of all the children everywhere are obedient.

³Āgyākārī bachchē tō sabhī apnē kō samajhtē haĩ lēkin number-vār haĩ .

³All consider themselves to be obedient children, but they are numberwise.

⁴Kōī sadā āgyākārī aur kōī āgyākārī haĩ , sadā nahī̃ haĩ .

⁴Some are always obedient, whereas others are obedient but not always.

⁵Āgyākārī key|kī list mē̃ sabhī bachchē ā jātē haĩ lēkin antar jarūr hai .

⁵All the children are in the list of obedient children but there is definitely a difference.

⁶Āgyā dēnē vālā bāp sabhī bachchō̃ kō ēk samay par ēk hī āgyā dētē haĩ , alag-alag , bhinn-bhinn āgyā bhī nahī̃ dētē haĩ .

⁶The Father who gives instructions gives all the children the same instructions at the same time. ⁷He doesn't give a variety of directions or separate directions to individuals.

⁷Phir bhī number-vār kyō̃ hōtē haĩ  ?

⁸So, why is it still numberwise then?

⁸Kyōṅki jō sadā her|har saṅkalp vā her|har karma kartē bāp key|kī āgyā kā sahaj smr̥iti-svarūp bantē haĩ , vah svataḥ hī her|har saṅkalp , bōl aur karma mē̃ āgyā pramāṇ chaltē aur jō smr̥iti-svarūp nahī̃ bantē , unkō bār-bār smr̥iti lānī paṛtī hai .

⁹Those who are always easily embodiments of the awareness of the Father's instructions in every thought and every action automatically move along with their every thought, word and action in accordance with those instructions, whereas those who do not become embodiments of that awareness repeatedly have to bring them into their awareness.

⁹Kabhī smr̥iti K|kē kāraṇ āgyākārī ban chaltē aur kabhī chalnē kē bād āgyā yād kartē haĩ kyōṅki āgyā K|kē smr̥iti-svarūp nahī̃ , jō śhrēṣhṭh karma kā pratyakṣha phal miltā hai vah pratyakṣha phal key|kī anubhūti na hōnē K|kē kāraṇ karma kē bād yād ātā hai ki yah result kyō̃ huī .

¹⁰Sometimes, because of having that awareness, they move along while being obedient, whereas at other times they remember the instruction after moving along, because they are not embodiments of the awareness of the instructions. ¹¹Because they don't experience in their actions the instant and visible fruit of elevated actions, they remember later, when the action is over, why they received that result.

¹⁰Karma kē bād check kartē tō samajhtē haĩ jō jaisī bāp key|kī āgyā hai us pramāṇ na chalnē kāraṇ , jō pratyakṣha phal anubhav hō , vah nahī̃ huā .

¹²They check themselves after performing the action and they thereby understand that they haven't experienced the visible fruit because they were not moving along according to the Father's directions.

¹¹Iskō kahtē haĩ āgyā K|kē smr̥iti-svarūp nahī̃ haĩ lēkin karma K|kē phal kō dēkhkar smr̥iti I|āī|eye .

¹³That is not being an embodiment of the awareness of the instructions, but having the awareness after seeing the fruit of your actions.

¹²Tō number one haĩ - sahaj , svataḥ smr̥iti-svarūp , āgyākārī .

¹⁴So, number one is easily and automatically being an embodiment of awareness and being obedient.

¹³Aur dūsrā number haĩ - kabhī smr̥iti sē karma karnē vālē aur kabhī karma kē bād smr̥iti mē̃ ānē vālē .

¹⁵The second number are of those who sometimes perform actions with that awareness and sometimes have that awareness after performing their actions.

¹⁴Tīsrē number key|kī tō bāt hī chhōṛ dō .

¹⁶Don't even ask about the third number!

¹⁵Dō mālāyē̃ haĩ .

¹⁷There are two rosaries.

¹⁶Pahlī chhōṭī mālā hai , dūsrī baṛī mālā hai .

¹⁸The first is a small rosary and the second is a bigger rosary.

¹⁷Tīsarō̃ key|kī tō mālā hī nahī̃ hai isliē dō key|kī bāt kar rahē haĩ .

¹⁹There is no rosary of the third number. ²⁰This is why Baba is only speaking of two categories.

¹⁸' āgyākārī number one ' sadā amr̥itvēlē sē rāt tak sārē din key|kī dincharyā K|kē her|har karma mē̃ āgyā pramāṇ chalnē K|kē kāraṇ her|har karma mē̃ mēhnat nahī̃ anubhav kartē lēkin āgyākārī bannē kā viśhēṣh phal bāp K|kē āśhīrvād key|kī anubhūti kartē haĩ kyōṅki āgyākārī bachchē kē ūpar her|har kadam mē̃ bāpdādā K|kē dil key|kī duāê sāth haĩ , isliē dil key|kī duāō̃ K|kē kāraṇ her|har karma phaladāī hōtā hai kyōṅki karma bīj hai aur bīj sē jō prāpti hōtī hai vah phal hai .

²¹Because they perform actions according to instructions from amrit vela throughout the day till night time, number one obedient children do not experience having to labour in any action, but they experience the special fruit of blessings from the Father as the fruit of their obedience. ²²This is because obedient children always receive blessings from the heart of BapDada at every step. ²³Therefore, because of receiving blessings from the heart, their every action is fruitful, for action is the seed and the attainment from that seed is the fruit.

¹⁹Tō number one āgyākārī ātmā kā her|har karma rūpī bīj śhaktiśhālī hōnē K|kē kāraṇ her|har karma kā phal arthāt santuṣhṭatā , saphaltā prāpt hōtī hai .

²⁴Because the seed, that is, every action of every number one obedient soul, is powerful, they experience contentment and success as the fruit of every action.

²⁰Santuṣhṭatā apnē āp sē bhī hōtī hai aur karma K|kē result sē bhī hōtī hai aur anya ātmāō̃ K|kē sambandh-sampark sē bhī hōtī hai .

²⁵There can be contentment with the self, with the result of the action and also in their connections and relationships with many souls.

²¹Number one āgyākārī ātmāō̃ K|kē tīnō̃ hī prakār key|kī santuṣhṭatā svataḥ aur sadā anubhav hōtī hai .

²⁶The number one obedient souls naturally and constantly experience all three types of contentment.

²²Kaī bār kaī bachchē apnē karma sē svayã santuṣhṭ hōtē haĩ ki mainnē bahut achchhā vidhipūrvak karma kiyā lēkin kahā̃ saphaltā rūpī phal jitnā svayã samajhtē haĩ , utnā dikhāī nahī̃ dētā aur kahā̃ phir svayã bhī santuṣhṭ , phal mē̃ bhī santuṣhṭ lēkin sambandh-sampark mē̃ santuṣhṭatā nahī̃ hōtī hai .

²⁷Sometimes, children are content with their own actions - that they performed very good actions with the right method - and yet, at other times, they are not able to see the fruit of contentment as much as they think they should. ²⁸In some cases, they are content with themselves, they are content with their fruit, but there isn't contentment in their connections and relationships.

²³Tō iskō number one āgyākārī nahī̃ kahē̃gē .

²⁹So, that would not be called being a number one obedient soul.

²⁴Number one āgyākārī tīnō̃ hī bātō̃ mē̃ santuṣhṭatā anubhav karēgā .

³⁰A number one obedient soul would experience contentment in all three things.

²⁵Vartamān samay K|kē pramāṇ kaī śhrēṣhṭh āgyākārī bachchō̃ dvārā kabhī-kabhī kōī-kōī ātmāē̃ apnē kō asantuṣhṭ bhī anubhav kartī haĩ .

³¹According to the present time, some souls sometimes experience themselves to be discontent with some elevated, obedient children.

²⁶Āp sōchē̃gē aisā tō kōī nahī̃ hai jissē sabhī santuṣhṭ hō̃ .

³²You would think that there is no one with whom everyone is content.

²⁷Kōī na kōī asantuṣhṭ hō bhī jātē haĩ lēkin vah kaī kāraṇ hōtē haĩ .

³³Someone or other would always be discontent, but there are many reasons for that.

²⁸Apnē kāraṇ kō na jānnē K|kē kāraṇ misunderstand ( galatphahmī ) kar dētē haĩ .

³⁴Because of not knowing their own reasons, there is a misunderstanding.

²⁹Dūsrī bāt-apanī buddhi pramāṇ baṛō̃ sē chāhnā , ichchhā jyādā rakhtē haĩ aur vah ichchhā jab pūrṇ nahī̃ hōtī tō asantuṣhṭ hō jātē .

³⁵Secondly, according to their own intellects, they have too many desires or expectations of the seniors and when those expectations are not fulfilled, they become discontent.

³⁰Tīsrī bāt - kaī ātmāō̃ K|kē pichhlē sanskār-svabhāv aur hisāb-kitāb K|kē kāraṇ bhī jō santuṣhṭ hōnā chāhiē vah nahī̃ hōtē .

³⁶Thirdly, because of their past sanskars and nature and the karmic account of some souls, those who should become content are not content.

³¹Is kāraṇ number one āgyākārī ātmā kā vā śhrēṣhṭh ātmāō̃ dvārā santuṣhṭatā na milnē kā kāraṇ hōtā nahī̃ hai lēkin apnē kāraṇō̃ sē asantuṣhṭ rah jātē haĩ isliē kahā̃-kahā̃ dikhāī dētā hai ki har ēk sē kōī asantuṣhṭ hai .

³⁷Because of this, there is no reason why others should be discontent with number one obedient souls or elevated souls, but they do remain discontent due to their own reasons. ³⁸This is why, in some cases, it seems as though someone is discontent with everyone.

³²Lēkin usmē̃ bhī majority 95 pratiśhat K|kē karīb santuṣhṭ hōṅgē .

³⁹However, in that too, the majority, at least 95%, would be content.

³³5 pratiśhat asantuṣhṭ dikhāī dētē .

⁴⁰Five percent would be seen as discontent.

³⁴Tō number one āgyākārī bachchē majority tīnō̃ hī rūp sē santuṣhṭ anubhav karē̃gē aur sadā āgyā pramāṇ śhrēṣhṭh karma hōnē K|kē kāraṇ her|har karma karnē kē bād santuṣhṭ hōnē kāraṇ karma bār-bār buddhi kō , man kō vichalit nahī̃ karēgā ki ṭhīk kiyā vā nahī̃ kiyā .

⁴¹So, the majority of the number one obedient souls would make others content in all three ways. ⁴²Because they constantly perform every elevated action according to instructions, because of being content after performing every action, their minds or intellects would not be repeatedly disturbed by their actions - whether they did the right thing or not.

³⁵Second number vālē kō karma karnē kē bād kaī bār man mē̃ saṅkalp chaltā hai ki patā nahī̃ ṭhīk kiyā vā nahī̃ kiyā .

⁴³Those in the second category often have thoughts in their minds after performing the action as to whether they did the right thing or not.

³⁶Jiskō āp lōg apnī bhāṣhā mē̃ kahtē hō - man khātā hai ki ṭhīk nahī̃ kiyā .

⁴⁴In your language, you speak of this as your conscience biting, because you did not do the right thing.

³⁷Number one āgyākārī ātmā kā kabhī man nahī̃ khātā , āgyā pramāṇ chalnē K|kē kāraṇ sadā halkē rahtē kyōṅki karma K|kē bandhan kā bōjh nahī̃ .

⁴⁵The conscience of a number one obedient soul would never bite. ⁴⁶Because they do everything according to instructions, they always remain light, for they don't have any burden of the bondage of karma.

³⁸Pahlē bhī sunāyā thā ki ēk hai karma K|kē sambandh mē̃ ānā , dūsrā hai karma K|kē bandhan vaśh karma karnā .

⁴⁷You were told earlier too that one is to have a relationship of karma and the other is to perform actions under a bondage of karma.

³⁹Tō number one ātmā karma K|kē sambandh mē̃ ānē vālī hai , isliē sadā halkī hai .

⁴⁸So, a number one soul comes into a relationship of karma and is therefore always light.

⁴⁰Number one ātmā her|har karma mē̃ bāpdādā dvārā viśhēṣh āśhīrvād key|kī prāpti K|kē kāraṇ her|har karma kartē āśhīrvād K|kē phalsvarūp sadā hī āntarik vilapāvar anubhav karēgī .

⁴⁹In every action, because of receiving special blessings from BapDada, a number one soul would constantly experience internal will power as a result of blessings.

⁴¹Sadā atīndriya sukh kā anubhav karēgī , sadā apnē kō bharpūr arthāt sampann anubhav karēgī .

⁵⁰Such a soul would always experience supersensuous joy; he would always experience himself to be full.

⁴²Kabhī-kabhī kaī bachchē bāp kē āgē apnē dil kā hālchāl sunātē kyā kahtē haĩ - nā mālūm kyō̃ ' āj apnē kō khālī-khālī samajhtē haĩ ' , kōī bāt bhī nahī̃ huī hai lēkin sampannatā vā sukh key|kī anubhūti nahī̃ hō rahī hai .

⁵¹Do you know what some children sometimes say, when they put the condition of their heart in front of the Father? ⁵²"I don't know why, but today I feel empty inside." ⁵³Nothing much has happened as such, but yet there isn't the experience of perfection or happiness.

⁴³Kaī bār us samay kōī ulṭā kārya yā kōī chhōṭī-mōṭī bhūl nahī̃ hōtī hai lēkin chaltē-chaltē anjān vā albēlēpan mē̃ samay prati samay āgyā K|kē pramāṇ kām nahī̃ kartē haĩ .

⁵⁴At that time, they didn't perform any wrong action or make a little mistake but, while moving along, because of being ignorant or careless from time to time, they don't do everything according to instructions.

⁴⁴Pahlē samay key|kī avagyā kā bōjh kisī samay apnē taraph khīñchtā hai .

⁵⁵Firstly, a burden of disobedience to time pulls you towards itself at some time.

⁴⁵Jaisē pichhlē janmō̃ K|kē kaṛē saṅskār , svabhāv kabhī-kabhī na chāhtē bhī apnē taraph khīñch lētē haĩ , aisē samay prati samay key|kī , key|kī huī avagyāō̃ kā bōjh kabhī-kabhī apnē taraph khīñch lētā hai .

⁵⁶Just as the strong sanskars and nature of the previous birth sometimes pull you towards themselves even against your conscious wish, similarly, from time to time, the burden of your disobedience sometimes pulls you towards itself.

⁴⁶Vah hai pichhlā hisāb-kitāb , yah hai vartamān jīvan kā hisāb kyōṅki kōī bhī hisāb - chāhē is janm kā , chāhē pichhlē janm kā , lagna key|kī agni-svarūp sthiti K|kē binā bhasma nahī̃ hōtā .

⁵⁷Those are karmic accounts of the past and these are karmic accounts of the present time, because no account - whether of this birth or past births - can be burnt without your being in the stage of an embodiment of the fire of love.

⁴⁷Sadā agni-svarūp sthiti arthāt śhaktiśhālī yād kī sthiti , bījrūp , light house , might house sthiti sadā na hōnē K|kē kāraṇ hisāb-kitāb kō bhasma nahī̃ kar saktē haĩ isliē rahā huā hisāb apnē taraph khīñchtā hai .

⁵⁸Because you do not constantly have the stage of being an embodiment of this fire, that is, because you do not constantly have the stage of powerful remembrance, of the seed stage, of being a lighthouse and might house, you are unable to burn your karmic accounts and that is why the accounts that still remain pull you towards themselves.

⁴⁸Us samay kōī galatī|galtī nahī̃ kartē hō ki patā nahī̃ kyā huā  !

⁵⁹You don't make a mistake at that time and yet you feel, "I don't know what happened".

⁴⁹Kabhī man nahī̃ lagēgā - yād mē̃ , sēvā mē̃ vā kabhī udāsī key|kī lahar hōgī .

⁶⁰Sometimes, your mind won't be able to stay in remembrance or in service and sometimes there will be waves of unhappiness.

⁵⁰Ēk hōtā hai gyān dvārā śhānti kā anubhav , dūsrā hōtā hai binā khuśhī , binā ānand K|kē sannāṭē key|kī śhānti .

⁶¹One is to experience peace through knowledge and the other is the peace of dead silence, where there is no happiness or bliss.

⁵¹Vah binā ras K|kē śhānti hōtī hai .

⁶²That is peace without any sweetness.

⁵²Sirph dil karēgā-kahā̃ akēlē mē̃ chalē jāê , baiṭh jāê .

⁶³The heart's desire would just be to go and sit somewhere in solitude.

⁵³Yah sab niśhāniyā̃ haĩ kōī na kōī avagyā key|kī .

⁶⁴All of these things are signs of being disobedient in one way or other.

⁵⁴Karma kā bōjh khīñchtā hai .

⁶⁵The burden of karma pulls you.

⁵⁵Avagyā ēk hōtī hai pāp karma karnā vā kōī baṛī bhūl karnā aur dūsrī chhōṭī-chhōṭī avagyāyē̃ bhī hōtī haĩ .

⁶⁶One form of disobedience is to commit a sin or to make a big mistake and the second is disobedience in little things.

⁵⁶Jaisē bāp key|kī āgyā hai-amr̥tavēlē vidhipūrvak śhaktiśhālī yād mē̃ rahō .

⁶⁷For instance, the Father's instruction is: At amrit vela, stay in powerful remembrance according to the right discipline.

⁵⁷Tō amr̥itvēlē agar is āgyā pramāṇ nahī̃ chaltē tō uskō kyā kahē̃gē  ?

⁶⁸So, what would you say if you do not observe this instruction at amrit vela?

⁵⁸Āgyākārī yā avagyā  ?

⁶⁹Would that be being obedient or disobedient?

⁵⁹Her|har karma karmayōgī bankar K|kē karō , nimitt bhāv sē karō , nirmāṇ bankē karō-yah āgyāyē̃ haĩ .

⁷⁰Perform every action as a karma yogi with the feeling of being an instrument, with humility: you have these instructions.

⁶⁰Aisē tō bahut baṛī list hai lēkin dr̥iṣhṭānt key|kī rīti mē̃ sunā rahē haĩ .

⁷¹There is a long list of these, but Baba is just quoting one as an example.

⁶¹Dr̥iṣhṭi , vr̥itti sabkē liē āgyā hai .

⁷²You have been given instructions for everything: your vision, your attitude, etc.

⁶²In sab āgyāō̃ mē̃ sē kōī bhī āgyā vidhipūrvak pālan nahī̃ kartē tō iskō kahtē haĩ chhōṭī-mōṭī avagyāyē̃ .

⁷³Out of all these instructions, if you don't follow any one instruction in the right way, it is known as being disobedient in little things.

⁶³Yah khātā agar jamā hōtā rahtā hai tō jarūr apnī taraph khīñchēgā nā , isliē kahtē haĩ ki jitnā hōnā chāhiē , utnā nahī̃ hōtā .

⁷⁴If you continue to accumulate this account, it will definitely pull you towards itself, and this is why you say that you are unable to accumulate as much as you want.

⁶⁴Jab pūchhtē haĩ , ṭhīk chal rahē hō tō sab kahēṅgē-hā̃ .

⁷⁵When you are asked, "Are you moving along OK?", you all say, "Yes".

⁶⁵Aur jab kahtē haĩ ki jitnā hōnā chāhiē utnā hai , tō phir sōchtē haĩ .

⁷⁶However when you are asked if you are accumulating as much as you should, you then have to think about it.

⁶⁶Itnē iśhārē miltē , knowledgeful hōtē phir bhī jitnā hōnā chāhiē utnā nahī̃ hōtā , kāraṇ  ?

⁷⁷While receiving so many signals, while being knowledge-full, if you are still unable to accumulate as much as you should, what is the reason for that?

⁶⁷Pichhlā vā vartamān bōjh double light bannē nahī̃ dētā hai .

⁷⁸The burden of the past and the present do not allow you to become double light.

⁶⁸Kabhī double light ban jātē , kabhī bōjh nīchē lē ātā .

⁷⁹Sometimes, you become double light and sometimes, the burden brings you down.

⁶⁹Sadā atīndriya sukh vā khuśhī sampann śānt sthiti anubhav nahī̃ kartē haĩ .

⁸⁰You don't constantly experience the stage of supersensuous joy and peace filled with happiness.

⁷⁰Bāpdādā K|kē āgyākārī bannē key|kī viśhēṣh āśhīrvād key|kī lift K|kē prāpti key|kī anubhūti nahī̃ hōtī hai .

⁸¹You don't experience the attainment of the lift of special blessings from BapDada for being obedient.

⁷¹Isīliē kis samay sahaj hōtā , kis samay mēhnat lagtī hai .

⁸²This is why you sometimes find it easy and, at other times, you find you have to labour.

⁷²Number one āgyākārī key|kī viśhēṣhatāyē̃ spaṣhṭ sunī .

⁸³You very clearly heard about the specialities of a number one obedient soul.

⁷³Bākī number two kaun huā  ?

⁸⁴So, who is number two then?

⁷⁴Jismē̃ in viśhēṣhatāō̃ key|kī kamī hai , vah number two aur dūsrē number mālā K|kē hō gaē .

⁸⁵Those who lack these specialities are number two and they become the beads of the second number rosary.

⁷⁵Tō pahlī mālā mē̃ ānā hai nā  ?

⁸⁶So, you want to become part of the first rosary, do you not?

⁷⁶Muśhkil kuchh bhī nahī̃ hai .

⁸⁷Nothing is difficult.

⁷⁷Her|har kadam key|kī āgyā spaṣhṭ hai , usī pramāṇ chalnā sahaj huā yā muśhkil huā  ?

⁸⁸The instruction for every step is very clear. ⁸⁹So, is it easy or difficult to move along according to that?

⁷⁸Āgyā hī bāp K|kē kadam haĩ .

⁹⁰The instructions are the Father's footsteps.

⁷⁹Tō kadam par kadam rakhnā tō sahaj huā nā .

⁹¹So, it is easy to place your steps in His footsteps, is it not?

⁸⁰Vaisē bhī sabhī sachchī sītāē̃ hō , sajniyā̃ hō .

⁹²In any case, all of you are true Sitas, brides.

⁸¹Tō sajniyā̃ kadam par kadam rakhtī haĩ nā  ?

⁹³So, the brides place their steps in His footsteps, do they not?

⁸²Yah vidhi hai nā .

⁹⁴This is the method.

⁸³Tō muśhkil kyā huā  !

⁹⁵So, what is difficult?

⁸⁴Bachchē K|kē nātē sē bhī dēkhō-baccē arthāt jō bāp K|kē footstep ( pad-cinha ) par chalē . ⁸⁵Jaisē bāp nē kahā aisē kiyā .

⁹⁶In the relationship of a child too, a child is one who follows the footsteps of the Father; one who does what the Father says.

⁸⁶Bāp kā kahnā aur bachchō̃ kā karnā - iskō kahtē haĩ number one āgyākārī .

⁹⁷The Father speaks and the child does: this is known as being number one obedient.

⁸⁷Tō check karō aur change karō .

⁹⁸So check and change yourself.

⁸⁸Achchhā  !

⁹⁹Achcha.

⁸⁹Chārō̃ ōr K|kē sarv āgyākārī śhrēṣhṭh ātmāō̃ kō , sadā bāp dvārā prāpt huī āśhīrvād key|kī anubhūti karnē vālī viśhēṣh ātmāō̃ kō , sadā her|har karma mē̃ santuṣhṭatā , saphaltā anubhav karnē vālī mahān ātmāō̃ kō , sadā kadam par kadam rakhnē vālē āgyākārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁰⁰To all the most obedient, elevated souls everywhere, to the special souls who always experience the blessings received from the Father, to the great souls who always experience contentment and success in every action, to the obedient children who place their steps in the Father's footsteps, BapDada's love, remembrance and namaste. ¹⁰¹BapDada meeting groups:

⁹⁰Party sē avyakt bāpdādā key|kī madhur mulākāt

¹⁰²Do you always consider yourselves to be spiritual pilgrims?

⁹¹1 . sadā apnē kō rūhānī yātrī samajhtē hō  ?

¹⁰³While on a pilgrimage, what do you remember?

⁹²Yātrā kartē kyā yād rahēgā  ?

¹⁰⁴You only remember the place you have to go to.

⁹³Jahā̃ jānā hai vahī yād rahēgā nā .

¹⁰⁵If you remember anything else, you make effort to forget that.

⁹⁴Agar aur kōī bāt yād ātī hai tō uskō bhulātē haĩ . ⁹⁵Agar kōī dēvī key|kī yātrā par jāyēṅgē tō ' jay mātā-jay mātā ' kahtē jāyēṅgē .

¹⁰⁶If you go on a pilgrimage to a goddess, then you continue to say along the way, "Salutations to the mother, salutations to the mother."

⁹⁶Agar kōī aur yād āyēṅgī tō achchhā nahī̃ samajhtē haĩ .

¹⁰⁷If you remember anyone else, it is not be considered to be good.

⁹⁷Ēk dō kō bhī yād dilāyēṅgē ' jay mātā ' yād karō , ghar kō vā bachchē kō yād nahī̃ karō , mātā kō yād karō .

¹⁰⁸You remind one another: Remember the mother (goddess). ¹⁰⁹Do not remember your home and children. ¹¹⁰Remember the mother.

⁹⁸Tō rūhānī yātriyō̃ kō sadā kyā yād rahtā hai  ?

¹¹¹So, what do the spiritual pilgrims always remember?

⁹⁹Apnā ghar paramdhām yād rahtā hai nā  ?

¹¹²Do you remember your home, the supreme abode?

¹⁰⁰Vahā̃ hī jānā hai .

¹¹³That is where you have to go.

¹⁰¹Tō apnā ghar aur apnā rājya svarg - dōnō̃ yād rahtā hai yā aur bātē̃ bhī yād rahtī haĩ  ?

¹¹⁴So, do you remember both your home and your kingdom, heaven, or do you also remember other things?

¹⁰²Purānī duniyā tō yād nahī̃ ātī hai nā  ?

¹¹⁵You don't remember the old world, do you?

¹⁰³Aisē nahī̃ - yahā̃ rahtē haĩ tō yād ā jātī hai .

¹¹⁶It should not be that, because you are living here (in this world), you remember it.

¹⁰⁴Rahtē huē bhī nyārē rahnā , kyōṅki jitnā nyārē rahē̃gē , utnā hī pyār sē bāp kō yād kar sakē̃gē .

¹¹⁷Whilst living in it, remain separate from it, because the more detached you are, the more you will be able to remember the Father with love.

¹⁰⁵Tō check karō purānī duniyā mē̃ rahtē purānī duniyā mē̃ phans tō nahī̃ jātē haĩ  ?

¹¹⁸So, check: while living in the old world are you trapped in the old world?

¹⁰⁶Kamal-puṣpa kīchaṛ mē̃ rahtā hai lēkin kīchaṛ sē nyārā rahtā hai .

¹¹⁹A lotus lives in the mud, but is separate from it.

¹⁰⁷Tō sēvā kē liē rahnā paṛtā hai , mōh K|kē kāraṇ nahī̃ .

¹²⁰So, you have to live here for service, not out of attachment.

¹⁰⁸Tō mātāō̃ kō mōh tō nahī̃ hai  ?

¹²¹So, you mothers do not have attachment, do you?

¹⁰⁹Agar thōṛā dhōtrē-pōtrē kō kuchh hō jāē , phir mōh hōgā  ?

¹²²If something happens to a grandchild of yours, would you have attachment then?

¹¹⁰Agar vah thōṛā rōyē tō āpkā man bhī thōṛā rōyēgā  ?

¹²³If the grandchild cries, does your mind cry?

¹¹¹Kyōṅki jahā̃ mōh hōtā hai tō dūsrē kā duḥkh bhī apnā duḥkh lagtā hai .

¹²⁴Where there is attachment, the sorrow of others is felt to be your own sorrow.

¹¹²Aisē nahī̃ - uskō bukhār hō tō āpkō bhī man kā bukhār hō jāyē .

¹²⁵It should not be that because the child has a fever you also have a fever in your mind.

¹¹³Mōh khīñchtā hai nā .

¹²⁶Attachment pulls you.

¹¹⁴Paper tō ātē haĩ nā .

¹²⁷Of course there will be papers.

¹¹⁵Kabhī pōtrā bīmār hōgā , kabhī dhōtrā .

¹²⁸Sometimes, one grandchild would not be well, sometimes, another.

¹¹⁶Kabhī dhan key|kī samasyā āyēgī , kabhī apnī bīmārī key|kī samasyā āyēgī . ¹¹⁷Yah tō hōgā hī .

¹²⁹Sometimes, there will be problems about money, sometimes there will be problems of your own ill health.

¹¹⁸Lēkin sadā nyārē rahē̃ , mōh mē̃ na āē̃ - aisē nirmōhī hō  ?

¹³⁰All of that will happen, but you must always remain detached: do not become attached.

¹¹⁹Mātāō̃ kō hōtā hai sambandh sē mōh aur pāṇḍavō̃ kō hōtā hai paisē sē mōh .

¹³¹Are you free from attachment to this extent? ¹³²Mothers have attachment in relationships, whereas men have attachment to money.

¹²⁰Paisā kamānē mē̃ yād bhī bhūl jāyēgī .

¹³³In earning money, they will even forget to have remembrance.

¹²¹Śharīr nirvāh karnē kē liē nimitt kām karnā dūsrī bāt hai lēkin aisā lagē rahnā jō na paṛhāī yād āē , na yād kā abhyās hō … uskō kahē̃gē mōh .

¹³⁴To work for the sake of the livelihood of your body is one thing, but to become so engrossed in it that you forget your study and your practice of remembrance is to have attachment.

¹²²Tō mōh tō nahī̃ hai nā  !

¹³⁵So, you don’t have attachment, do you?

¹²³Jitnā naṣhṭōmōhā hōṅgē utnā hī smr̥iti-svarūp hōṅgē .

¹³⁶The more you become a conqueror of attachment, the more you will become an embodiment of remembrance.

¹²⁴Kumār sē  : kamāl karnē vālē kumār hō nā  ?

¹³⁷Meeting Kumars: ¹³⁸You are the kumars who will perform wonders, are you not?

¹²⁵Kyā kamāl dikhāēṅgē  ?

¹³⁹What wonders will you show?

¹²⁶Sadā bāp kō pratyakṣha karnē kā umaṅg tō rahtā hī hai lēkin uskī vidhi kyā hai  ?

¹⁴⁰You always have the enthusiasm to reveal the Father, but what is the method for that?

¹²⁷Ājkal tō youth K|kē taraph sabkī najar hai .

¹⁴¹Nowadays, everyone’s vision is on the youth.

¹²⁸Rūhānī youth apnē mansā śhakti sē , bōl sē , chalan sē aisē śhānti key|kī śhakti anubhav karāyē̃ jō vah samajhē̃ ki yah śhānti key|kī śhakti sē āḍhānti karnē vālē haĩ .

¹⁴²Let spiritual youth give such an experience of the power of peace with the power of their minds, their words and their activity that people understand that you will all bring about a revolution with the power of peace.

¹²⁹Jaisē jismānī youth key|kī chalan aur chēhrē sē jōśh dikhāī dētā hai nā . ¹³⁰Dēkhkar hī patā chaltā hai ki yah youth haĩ . ¹³¹Aisē āpkē chēhrē aur chalan sē śhānti key|kī anubhūti hō-isakō kahtē haĩ kamāl karnā .

¹⁴³Just as force is visible on the faces and in the activities of the physical youth - when you see them, you can tell that they are in their youth - in the same way, let them experience peace from your faces and your activities – this is known as being one who performs wonders.

¹³²Har ēk key|kī vr̥itti sē vibration āē .

¹⁴⁴Let there be this vibration from each one’s attitude.

¹³³Jaisē unhō̃ K|kē chalan sē , chēhrē sē vibration ātā hai ki yah hiṃsak vr̥itti vālē haĩ , aisē āpkē vibration sē śhānti key|kī kiraṇē̃ anubhav hō̃ .

¹⁴⁵Just as you receive the vibration from their faces and their activities, that they are those with a violent attitude, in the same way, let them experience rays of peace from your vibrations.

¹³⁴Aisī kamāl karkē dikhāō .

¹⁴⁶Show such wonders.

¹³⁵Kōī bhī āḍhānti kā kārya kartā hai tō sabkā attention jātā hai nā .

¹⁴⁷When anyone carries out something revolutionary, everyone’s attention is drawn.

¹³⁶Aisē āp lōgō̃ kē ūpar sabkā attention jāē-aisī viśhāl sēvā karō kyōṅki gyān sunānē sē achchhā tō lagtā hai lēkin parivartan anubhav kō dēkhkar anubhavī bantē haĩ .

¹⁴⁸In the same way, let everyone’s attention be drawn to you. ¹⁴⁹Do such unlimited service because, when you relate knowledge, they like it, but transformation only takes place when they see someone with experience.

¹³⁷Aisī kōī nyārī bāt karkē dikhāō .

¹⁵⁰Do something unique and show everyone.

¹³⁸Vāṇī sē tō mātāē̃ bhī sēvāē̃ kartī haĩ , nimitt bahanē̃ bhī sēvā kartī haĩ lēkin āp navīntā karkē dikhāō jō government kā bhī attention jāē .

¹⁵¹Even mothers serve with their words. ¹⁵²Instrument sisters also do this service, but you have to show some newness so that even the Government’s attention is drawn.

¹³⁹Jaisē sūrya uday hōtā hai tō svataḥ hī attention jātā hai nā-rōśanī ā rahī hai  !

¹⁵³When the sun rises, everyone’s attention is automatically drawn to it, that light is coming.

¹⁴⁰Aisē āpkē taraph attention jāē .

¹⁵⁴In the same way, let everyone’s attention be drawn to you.

¹⁴¹Samjhā  ?

¹⁵⁵Do you understand?

¹⁴²Vardān  : thakī vā taṛaptī huī ātmāō̃ kō siddhi dēnē vālē khudāī khidmatgār bhav

¹⁵⁶Blessing: May you be God’s helpers who bring success to tired and desperate souls.

¹⁴³Ātmāō̃ key|kī bahut samay sē ichchhā vā āśhā hai - nirvāṇ vā muktidhām mē̃ jānē key|kī . ¹⁴⁴Iskē liē hī anēk janmō̃ sē anēk prakār key|kī sādhnā kartē-kartē thak chukī haĩ .

¹⁵⁷ Souls have had a desire or hope for a long time to go to Nirvana or the land of liberation, and it is for this that they have been making various kinds of spiritual endeavour over many births and have become tired.

¹⁴⁵Abhī har ēk siddhi chāhtē haĩ na ki sādhnā .

¹⁵⁸Everyone now wants success and not just to make spiritual endeavour.

¹⁴⁶Siddhi arthāt sadgati - tō aisī taṛaphtī huī , thakī huī pyāsī ātmāō̃ key|kī pyās bujhānē kē liē āp śhrēṣhṭh ātmāyē̃ apnē silence key|kī śhakti vā sarv śhaktiyō̃ sē ēk second mē̃ siddhi dō tab kahē̃gē khudāī khidmatgār .

¹⁵⁹Success means salvation and so, in order to quench the thirst of thirsty souls, tired and desperate souls, you elevated souls with your power of silence and all your powers have to bring them success in a second. ¹⁶⁰You would then be said to be God’s helpers.

¹⁴⁷Slōgan  : kamjōr saṅskār hī māyā K|kē ānē kā cōr gate hai , ab yah gate|get band karō .

¹⁶¹Slogan: Weak sanskars are the gate through which Maya, the thief enters. ¹⁶²So now close this gate.

¹⁶³*** Om Shanti ***