शुक्रवार 11 जून 2021 की दैनिक मुरली

⁰11-06-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/06/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī sachchē-sachchē rājyōgī hō , tumhē̃ rājr̥iṣhi bhī kahā jātā hai , rājr̥iṣhi mānā hī pavitra ' '

¹Essence: Sweet children, you are now true Raj Yogis. ²You are also called Raj Rishis. ³Raj Rishis means those who are pure.

²Praśhna  : tum bachchē , manuṣhyō̃ kō māyā rūpī rāvaṇ key|kī dal-dal sē kab nikāl sakē̃gē  ?

⁴Question: When will you children be able to pull people out of the quicksand of Ravan?

³Uttar  : jab tum khud us dal-dal sē nikalē huē hōṅgē .

⁵Answer: When you yourselves have come out of that quicksand. ⁶The sign of those who have come out of the quicksand is that they are free from all desires.

⁴Dal-dal sē nikalnē vālō̃ key|kī niśhānī hai - ichchhā mātram avidyā .

⁷They remember nothing but the one Father.

⁵Ēk bāp K|kē sivāē aur kuchh bhī yād na āyē .

⁸There shouldn’t be any greed for good clothes or good food.

⁶Achchhā kapṛā pahanē̃ , achchhī chīz khāyē̃ … yah lālach na hō , tum pūrā hī vanvāh mē̃ hō .

⁹You have total simplicity. ¹⁰You have even forgotten that body of yours.

⁷Is śharīr kō bhī bhūlē huē , mērā kuchh bhī nahī̃ , maĩ ātmā hū̃ - aisē ātma-abhimānī bachchē hī rāvaṇ key|kī dal-dal sē manuṣhyō̃ kō nikāl saktē haĩ .

¹¹“Nothing belongs to me. ¹²I am a soul.” ¹³Only such soul-conscious children can pull people out of the quicksand of Ravan.

⁸Gīt  : tū pyār kā sāgar hai . . . .

¹⁴Song: You are the Ocean of Love. ¹⁵We thirst for one drop.

⁹Ōm śhānti .

¹⁶Om shanti.

¹⁰Kōī samay gīt jab bajāyā jātā thā tō bachchō̃ sē gīt kā arth|earth bhī pūchhtē thē .

¹⁷Sometimes, when the song was played, children were asked the meaning of it.

¹¹Ab batāō tum kab sē rāh bhūl hō  ?

¹⁸Now, tell Me, since when did you forget the way?

¹² ( kōī nē kahā dvāpar sē , kōī nē kahā satyug sē ) jō kahtē haĩ dvāpar sē bhūlē haĩ , vē|way wrong haĩ .

¹⁹(Some said from the copper age and some said from the golden age.) ²⁰Those who say that they have forgotten the way from the copper age are wrong.

¹³Satyug sē rāh bhūlē haĩ .

²¹You forgot the way from the golden age.

¹⁴Rāh batānē vālā tō abhī tumkō milā hai .

²²It is now that you find the One who can show you the way.

¹⁵Satyug mē̃ rāh batānē vālē kō nahī̃ jāntē haĩ .

²³In the golden age you don’t know the One who can show you the way.

¹⁶Vahā̃ kōī bāp kō jāntē hī nahī̃ . ¹⁷Gōyā bhūlē huē haĩ .

²⁴No one there knows the Father; that is, they have forgotten Him.

¹⁸Bhūlnā bhī drama mē̃ nūndh hai .

²⁵Even to forget is fixed in the drama.

¹⁹Phir abhī rāh batānē āyē haĩ .

²⁶Therefore, He has now come to show you the way.

²⁰Kahtē haĩ nā prabhū rāh batāō .

²⁷They say: God, show us the way!

²¹Ham satyug sē lēkar bāp kō bhūlē haĩ .

²⁸We have forgotten the Father since the golden age.

²²Bābā praśhna pūchhtē haĩ - buddhi chalānē liē .

²⁹Baba asks you these questions in order to make you use your intellects.

²³Yah gyān hī nirālā hai nā , gyān kā sāgar bāp hī hai .

³⁰This knowledge is unique. ³¹Only the Father is the Ocean of Knowledge.

²⁴Bāp sammukh samjhātē haĩ . ²⁵Gyān kā sāgar , sukh kā sāgar maĩ hī hū̃ .

³²The Father tells you personally, face to face: Only I am the Ocean of Knowledge and the Ocean of Happiness.

²⁶Tum bhī jāntē hō - barōbar patit-pāvan bhī ēk hī bāp hai .

³³You also know that the Purifier truly is only the one Father.

²⁷Yah tō bhakti vālē bhī māntē haĩ .

³⁴Even those on the path of devotion believe this.

²⁸Pāvan duniyā hai hī śhāntidhām aur sukhdhām .

³⁵The pure worlds are the land of peace and the land of happiness.

²⁹Ab sukhdhām aur duḥkhdhām ādhā-ādhā hai .

³⁶There is the land of happiness and the land of sorrow, for each half of the cycle.

³⁰Yah tō bachchē achchhī rīti jāntē haĩ .

³⁷You children know this very well.

³¹Bāp pyār kā sāgar hai , tabhī tō sab unkō father kah pukārtē haĩ parantu vah kaun hai , kaisē ātē haĩ , yah bhūl jātē haĩ .

³⁸The Father is the Ocean of Love and this is why everyone calls out to Him as the Father. ³⁹However, they have forgotten who He is and how He comes.

³²5 hajār varṣh key|kī bāt hai , barōbar in dēvī-dēvatāō̃ kā rājya thā .

⁴⁰It is a matter of 5000 years ago when it truly was the kingdom of deities.

³³Satyug mē̃ hai sadgati phir durgati kaisē hōtī hai , kaun batāyē  ?

⁴¹There is salvation in the golden age, but who can tell how degradation come about?

³⁴Bāp hī ākar samjhātē haĩ , dvāpar sē tumhārī durgati huī hai tab tō bulātē haĩ .

⁴²Only the Father comes and tells you that you have been in a state of degradation since the copper age and that this is why you call out.

³⁵Tum samajhtē hō yah kōī naī bāt nahī̃ hai .

⁴³You understand that this is not a new thing.

³⁶Bāp kalp-kalp ātē haĩ .

⁴⁴The Father comes every cycle.

³⁷Abhī nirākār bāp ātmāō̃ kō samjhātē haĩ .

⁴⁵The incorporeal Father is now explaining to souls.

³⁸Kōī bhī apnī ātmā kō nahī̃ jāntē .

⁴⁶No one knows his own soul.

³⁹Aisē kabhī kōī nahī̃ batāyēṅgē ki hamārī ātmā mē̃ sārā part bharā huā hai .

⁴⁷No one is able to tell you how his whole part is recorded in a soul.

⁴⁰Kabhī nahī̃ kahē̃gē ki maĩ anēk bār yah banā hū̃ , part bajāyā hai .

⁴⁸They would never say that they have become that many times and have played that part.

⁴¹Drama kō vah jāntē hī nahī̃ .

⁴⁹They don’t know the drama at all.

⁴²Karkē lākhō̃ hajār varṣh kahē̃ phir bhī drama tō hai nā .

⁵⁰Although they speak of hundreds of thousands of years, it is still the drama.

⁴³Drama repeat hōtā hai . ⁴⁴Yah tō kahē̃gē nā .

⁵¹At least they say that the drama repeats.

⁴⁵Yah gyān bāp hī bachchō̃ kō sammukh dētē haĩ .

⁵²Only the Father personally gives this knowledge to you children.

⁴⁶Mukh sē bāt kar rahē haĩ .

⁵³He is speaking to you through this mouth.

⁴⁷Tum jāntē hō hamkō śhivbābā nē brahmā dvārā apnā banāē brāhmaṇ banāyā hai .

⁵⁴You know that Shiv Baba has made you belong to Him and that He has made you into Brahmins through Brahma.

⁴⁸Śhivbābā kā yah bachchā bhī hai . ⁴⁹Vannī ( strī ) bhī hai .

⁵⁵This one is Shiv Baba’s child and also His wife.

⁵⁰Dēkhō , kitnē bachchō̃ key|kī sambhāl kī jātī hai .

⁵⁶Look how many children are being looked after!

⁵¹Akēlā male|mail|mēl hōnē K|kē kāraṇ sarasvatī kō madadgār banāyā hai ki bachchō̃ kō sambhālō .

⁵⁷Because this one is a male, Saraswati has been made into a helper to help look after the children.

⁵²Yah bātē̃ śhāstrō̃ mē̃ nahī̃ haĩ .

⁵⁸These things are not mentioned in the scriptures.

⁵³Yah hai practical .

⁵⁹This is practical.

⁵⁴Bāp hī rājyōg sikhātē haĩ , jinkō rājyōg sikhāyā , vah rājāyē̃ banē̃ . ⁵⁵84 janmō̃ mē̃ āyē .

⁶⁰Only the Father taught Raja Yoga, and those who were taught Raja Yoga became kings and took 84 births.

⁵⁶Bible , kurān , vēd-śhāstra ādi paṛhtē tō bahut haĩ parantu samajhtē kuchh bhī nahī̃ haĩ .

⁶¹Many people study the Bible, the Koran, the Vedas and the scriptures, but they don’t understand anything.

⁵⁷Abhī tum kōī tatva yōgī nahī̃ hō .

⁶²You are not the yogis who have yoga with the elements.

⁵⁸Tumhārā tō bāp sē yōg hai arthāt bāp kī yād hai .

⁶³You have yoga with the Father, that is, you remember the Father.

⁵⁹Tum abhī rājyōgī , rājr̥iṣhi hō arthāt yōgīrāj hō .

⁶⁴You are now Raja Yogis. ⁶⁵You are Raj Rishis, that is, Yogiraj (title of a great yogi).

⁶⁰Yōgī pavitra kō kahā jātā hai .

⁶⁶Those who are pure are called yogis.

⁶¹Svarg kī rājāī lēnē liē tum yōgī banē hō .

⁶⁷You have become yogis to claim the kingdom of heaven.

⁶²Bāp pahlē-pahlē kahtē haĩ pavitra banō .

⁶⁸First of all, the Father says: Become pure!

⁶³Yōgī nām hī unkā hai .

⁶⁹Such a soul is called a yogi.

⁶⁴Tum sab rājyōgī hō .

⁷⁰All of you are Raja Yogis.

⁶⁵Yah tum brahmā mukh vaṅśhāvalī brāhmaṇō̃ key|kī bāt hai .

⁷¹This refers to you Brahmins who are the mouth-born creation of Brahma.

⁶⁶Tumkō rājyōg sikhā rahē haĩ , student hō gayē nā .

⁷²You are being taught Raja Yoga. ⁷³Therefore, you are students.

⁶⁷Students kō kab teacher bhūlēgā kyā  ?

⁷⁴Would students ever forget their teacher?

⁶⁸Jāntē hō śhivbābā hamkō paṛhā rahē haĩ .

⁷⁵You know that Shiv Baba is teaching you.

⁶⁹Parantu māyā phir bhī bhulā dētī hai .

⁷⁶However, in spite of that, Maya makes you forget.

⁷⁰Tum apnē paṛhānē vālē teacher kō bhūl jātē hō .

⁷⁷You forget the Teacher who teaches you.

⁷¹Bhagvān paṛhātē haĩ - yah samajhē̃ tab tō naśhā chaṛhē .

⁷⁸Only when you understand that God is teaching you can there be that intoxication.

⁷²School mē̃ I|āī|eye . see|sī|C . S . paṛhtē haĩ tō kitnā naśhā rahtā hai .

⁷⁹Students studying for the ICS have so much intoxication!

⁷³Tum bachchē tō 21 janm kē liē yah rājyōg key|kī paṛhāī paṛhtē hō .

⁸⁰You children are studying the education of Raja Yoga for 21 births.

⁷⁴Paṛhnā tō phir bhī hōtā hai .

⁸¹You will also have to study later (in the golden age).

⁷⁵Rājvidyā bhī paṛhnī paṛē , bhāṣhā ādi sīkhnī paṛē .

⁸²You will have a princely education and also learn the language, etc.

⁷⁶Tum bachchē samajhtē hō satyug sē ham yah rāh bhūlnī śhurū kartē haĩ .

⁸³You children understand that you forget the way from the start of the golden age.

⁷⁷Phir ēk-ēk ḍhākā ( pauṛhī-sṭaip ) , ēk-ēk janm mē̃ nīchē utartē haĩ . ⁷⁸Abhī tumkō sārā yād hai .

⁸⁴You then come down one step every birth. ⁸⁵You now remember everything about how you ascend and how you descend.

⁷⁹Kaisē ham chaṛhtē haĩ , kaisē ham utartē haĩ .

⁸⁶Remember this ladder very well!

⁸⁰Yah sīṛhī achchhī rīti yād karō . ⁸¹84 janm pūrē huē , ab hamkō jānā hai .

⁸⁷We have completed 84 births and we now have to return home, and so there is happiness.

⁸²Tō khuśhī hōtī hai , yah bēhad kā nāṭak hai .

⁸⁸This is an unlimited play.

⁸³Ātmā kitnī chhōṭī hai .

⁸⁹Souls are so tiny.

⁸⁴Part bajātē-bajātē ātmā thak jātī hai tab kahtē haĩ bābā rāh batāō tō ham viśhrām pāyē̃ , sukh-śhānti pāyē̃ .

⁹⁰Souls become tired from playing their parts and so they say: Baba, show me the way so that I can rest and attain peace and happiness!

⁸⁵Tum sukhdhām mē̃ hō tō tumhārē liē vahā̃ sukh-śhānti bhī hai .

⁹¹When you are in the land of happiness, you have both peace and happiness there.

⁸⁶Vahā̃ kōī haṅgāmā nahī̃ . ⁸⁷Ātmā kō śhānti hai .

⁹²There are no upheavals there; souls have peace.

⁸⁸Śhānti K|kē dō sthān haĩ - śhāntidhām aur sukhdhām .

⁹³There are two places for peace: the land of peace and the land of happiness.

⁸⁹Duḥkhdhām mē̃ aśhānti hai .

⁹⁴There is peacelessness in the land of sorrow.

⁹⁰Yah paṛhāī hai , tum jāntē hō hamkō bābā sukhdhām via śhāntidhām mē̃ lē jā rahē haĩ .

⁹⁵This is a study. ⁹⁶You know that Baba is taking you to the land of happiness via the land of peace.

⁹¹Tumkō kahnē key|kī darkār nahī̃ .

⁹⁷There is no need for you to be told.

⁹²Tum jāntē hō ham yahā̃ part bajānē āyē haĩ phir jānā hai .

⁹⁸You know that you came here to play your parts and that you now have to return.

⁹³Yah khuśhī hai .

⁹⁹You have this happiness.

⁹⁴Śhānti key|kī khuśhī nahī̃ hai .

¹⁰⁰There is no happiness of peace.

⁹⁵Part bajānē mē̃ hamkō majā ātā hai , khuśhī hōtī hai .

¹⁰¹We have pleasure and happiness in playing our parts.

⁹⁶Jāntē haĩ bāp kō yād karnē sē vikarma vināśh hōṅgē .

¹⁰²We know that our sins will be absolved by remembering the Father.

⁹⁷Kōī kahtē haĩ hamkō man key|kī śhānti milē .

¹⁰³Some ask for peace of mind.

⁹⁸Yah akṣhar bhī wrong hai .

¹⁰⁴It is wrong to use these words.

⁹⁹Nahī̃ , ham bāp kō yād kartē haĩ ki vikarma vināśh hō̃ .

¹⁰⁵No, we are remembering the Father so that our sins can be absolved.

¹⁰⁰Śhānt tō man rah na sakē . ¹⁰¹Karma bigar rah nahī̃ saktē .

¹⁰⁶The mind cannot remain in peace; no one can stay without performing actions.

¹⁰²Bākī mahsūstā ātī hai , ham bāp sē pavitratā , sukh-śhānti kā varsā lē rahē haĩ , tō khuśhī hōnī chāhiē .

¹⁰⁷However, there is the realisation that we are claiming the inheritance of purity, peace and happiness from the Father. ¹⁰⁸Therefore, there should be that happiness.

¹⁰³Yah tō hai hī duḥkhdhām .

¹⁰⁹This is the land of sorrow.

¹⁰⁴Ismē̃ sukh hō nahī̃ saktā .

¹¹⁰There cannot be happiness here.

¹⁰⁵Manuṣhya śhāntidhām sukhdhām kō bhūl gayē haĩ .

¹¹¹People have forgotten the land of peace and the land of happiness.

¹⁰⁶Tō jinkō bahut paisē haĩ , samajhtē haĩ ham sukh mē̃ haĩ , sannyāsī gharbār chhōṛ jaṅgal mē̃ jātē haĩ .

¹¹²Those who have a lot of money believe that they have happiness. ¹¹³Sannyasis leave their homes and go into the forests.

¹⁰⁷Kōī haṅgāmā tō hai nahī̃ . ¹⁰⁸Tō śhānt tō hō jātē haĩ parantu vah huā alpkāl kē liē .

¹¹⁴There are no upheavals, etc. there and so they become peaceful. ¹¹⁵However, that is only for a temporary period.

¹⁰⁹Ātmā kā jō śhānti svadharm hai , usmē̃ tum śhānti mē̃ rahtē hō .

¹¹⁶You souls remain peaceful when you stabilise yourselves in your original religion of peace.

¹¹⁰Yahā̃ tō pravr̥itti mē̃ ānā hī hai .

¹¹⁷Here, you have to have interaction.

¹¹¹Part bajānā hī hai .

¹¹⁸You have to play your parts.

¹¹²Yahā̃ ātē hī haĩ karma karnē .

¹¹⁹You come here to perform actions.

¹¹³Karma mē̃ tō ātmā kō jarūr ānā hī hai .

¹²⁰Each soul definitely has to come into action.

¹¹⁴Tum bachchē samajhtē hō - yah samjhānī bēhad kā bāp dē rahē haĩ .

¹²¹You children understand that the unlimited Father is giving this explanation.

¹¹⁵Nirākār bhagvānuvāch - ab tum jāntē hō ham ātmā haĩ , hamārā bāp param ātmā hai .

¹²²Incorporeal God speaks: You now know that you are souls and that your Father is the Supreme Soul.

¹¹⁶Param ātmā mānā paramātmā .

¹²³The Supreme Soul means God.

¹¹⁷Unkō yah ātmā bulātī hai .

¹²⁴Souls call out to Him.

¹¹⁸Vah bāp hī sarv kā sadgati dātā hai .

¹²⁵That Father is the Bestower of Salvation for All.

¹¹⁹Ab bāp kahtē haĩ - bachchē dēhī-abhimānī banō .

¹²⁶The Father says: Children, now become soul conscious!

¹²⁰Yahī mēhnat hai .

¹²⁷This requires effort.

¹²¹Ādhākalp sē jō khād paṛtī hai , vah is yād sē hī nikalēgī .

¹²⁸The alloy that has been mixed in you for half the cycle will only be removed by your having this remembrance.

¹²²Tumkō sachchā sōnā bannā hai .

¹²⁹You have to become real gold.

¹²³Jaisē sachchē sōnē mē̃ khād milāē phir zewar banātē haĩ .

¹³⁰Alloy is mixed into real gold and then jewellery is made out of that gold.

¹²⁴Tum asul mē̃ sachchā sōnā thē phir tumhārē mē̃ khād paṛtī hai .

¹³¹Originally, you were real gold and then alloy was mixed into you.

¹²⁵Ab tumhārī buddhi mē̃ hai , hamnē part bajāyā hai .

¹³²It is now in your intellects that you have played your parts.

¹²⁶Ab ham jātē haĩ piyar ghar .

¹³³We are now going to our parents’ home.

¹²⁷Jaisē vilāyat sē jab piyar ghar lauṭtē hō tō khuśhī hōtī hai , tumhē̃ bhī khuśhī hai , tum jāntē hō bābā hamārē liē svarg lāyā hai .

¹³⁴When you return to your parents’ home from abroad, there is happiness. ¹³⁵You too experience happiness because you know that Baba has brought heaven for you.

¹²⁸Bēhad K|kē bāp key|kī saugāt hai - bēhad key|kī bādśhāhī arthāt sadgati .

¹³⁶The gift from the unlimited Father is the unlimited kingdom, which means salvation.

¹²⁹Sannyāsī lōg mukti key|kī saugāt pasand kartē haĩ .

¹³⁷Sannyasis prefer the gift of liberation.

¹³⁰Kōī martā hai tō bhī kahtē haĩ svargvāsī huā .

¹³⁸When someone dies, it is said that he has become a resident of heaven.

¹³¹Sannyāsī kahē̃gē jyōti jyōt samāyā , jismē̃ sab mil jāyēṅgē .

¹³⁹Sannyasis say that the light has merged into the light in which everyone will become merged.

¹³²Vah tō rahnē kā sthān hai , jahā̃ ham ātmāyē̃ rahtī haĩ .

¹⁴⁰However, that is the place of residence where we souls reside.

¹³³Bākī kōī jyōti vā āg thōṛēhī hai , jismē̃ sab mil jāē̃ .

¹⁴¹There is no light or fire in which everyone can become merged.

¹³⁴Brahm mahatatva hai , jismē̃ ātmāyē̃ rahtī haĩ .

¹⁴²Brahm is the great element where all souls reside.

¹³⁵Bāp bhī vahā̃ rahtē haĩ .

¹⁴³The Father also resides there.

¹³⁶Vah bhī hai bindī .

¹⁴⁴He too is just a point.

¹³⁷Bindī kā kiskō sākṣhātkār hō tō samajh nahī̃ sakē̃gē .

¹⁴⁵If anyone were to have a vision of a point, he wouldn’t be able to understand anything.

¹³⁸Bachchē bahut kahtē haĩ - bābā yād karnē mē̃ dikkat hōtī hai .

¹⁴⁶Many children say: Baba, it’s difficult to stay in remembrance.

¹³⁹Bindī rūp kō kaisē yād karē̃ .

¹⁴⁷How can we remember a point?

¹⁴⁰Ādhākalp tō baṛē liṅg rūp kō yād kiyā .

¹⁴⁸We have been remembering the huge form of the lingam for half the cycle.

¹⁴¹Vah bhī bāp samjhātē haĩ . ¹⁴²Bindī key|kī tō pūjā hō na sakē .

¹⁴⁹The Father also explains that you cannot worship a point.

¹⁴³Inkā mandir kaisē banāyēṅgē  ?

¹⁵⁰How would you build a temple to a point?

¹⁴⁴Bindī tō dēkhnē mē̃ bhī na āyē , isliē śhivliṅg baṛā banātē haĩ .

¹⁵¹A point cannot even be seen and this is why they have created big Shiva lingams.

¹⁴⁵Bākī ātmāō̃ K|kē sāligrām tō bahut chhōṭē-chhōṭē banātē haĩ .

¹⁵²However, many small saligrams representing souls are made.

¹⁴⁶Aṇḍē misal banātē haĩ .

¹⁵³They are made egg-shaped.

¹⁴⁷Kahē̃gē pahlē yah kyō̃ nahī̃ batāyā - paramātmā bindī misal hai .

¹⁵⁴Some ask why they were not told earlier that God is a point.

¹⁴⁸Bāp kahtē haĩ - us samay yah batānē kā part hī nahī̃ thā .

¹⁵⁵The Father says: It wasn’t in the part to tell you this at that time.

¹⁴⁹Arē tum I|āī|eye . see|sī|C . S . śhurū sē kyō̃ nahī̃ paṛhtē hō  ?

¹⁵⁶Why don’t you study for the ICS at the start?

¹⁵⁰Paṛhāī K|kē bhī kāydē haĩ nā .

¹⁵⁷There are also rules about how to study.

¹⁵¹Kōī aisī bāt pūchhē tō tum kah saktē hō - achchhā bābā sē pūchhtē haĩ vā hamārē sē baṛī teacher hai unsē likhkar pūchhtē haĩ .

¹⁵⁸If anyone asks such questions, you can tell them: OK, we will ask Baba or we will write to a senior teacher and ask her. ¹⁵⁹If Baba wanted to tell you, He would have done so.

¹⁵²Bābā kō batānā hōgā tō batāyēṅgē vā tō kahē̃gē āgē chal samajh lē̃gē .

¹⁶⁰Otherwise, He says that you will understand as you progress further.

¹⁵³Ēk hī time tō nahī̃ sunāyēṅgē .

¹⁶¹He would not tell you everything at once.

¹⁵⁴Yah sab haĩ naī bātē̃ .

¹⁶²All of these things are new.

¹⁵⁵Tumhārē vēd-śhāstrō̃ mē̃ jō hai - bāp baiṭh sār batātē haĩ .

¹⁶³The Father sits here and tells you the essence of what is in the Vedas and scriptures.

¹⁵⁶Yah bhī bhakti mārg key|kī nūndh hai , phir bhī tumkō paṛhnē hī hōṅgē .

¹⁶⁴Those too are fixed on the path of devotion. ¹⁶⁵You will still have to study them again.

¹⁵⁷Yah bhakti kā part bajānā hī hōgā .

¹⁶⁶That part of devotion has to be played.

¹⁵⁸Patit bannē kā bhī part bajānā hai .

¹⁶⁷The part of becoming impure too has to be played.

¹⁵⁹Kahtē haĩ bhakti K|kē duban mē̃ phans gayē haĩ .

¹⁶⁸They say that they have got trapped in the bog of devotion.

¹⁶⁰Bāhar sē tō khūbsūrtī bahut hai .

¹⁶⁹Externally, there is a lot of beauty.

¹⁶¹Jaisē rūṇya K|kē pānī kā misāl dētē haĩ .

¹⁷⁰They give the example of a mirage. ¹⁷¹Devotion has a lot of attraction.

¹⁶²Bhakti bhī suhainī ( ākarṣak ) bahut hai .

¹⁷²The Father says: It is like a mirage.

¹⁶³Bāp kahtē haĩ yah rūṇya kā pānī hai .

¹⁷³They get trapped in that bog.

¹⁶⁴ ( mr̥igatr̥iṣhṇā samān ) is duban mē̃ phans jātē haĩ .

¹⁷⁴It then becomes difficult for them to get out of it; they get completely trapped in it.

¹⁶⁵Phir nikalnā hī muśhkil hō jātā hai , ēkdam phans paṛtē haĩ .

¹⁷⁵They go to pull others out of it and they themselves get trapped.

¹⁶⁶Jātē haĩ aurō̃ kō nikālnē phir khud hī phans paṛtē haĩ .

¹⁷⁶Many have got trapped in this way. ¹⁷⁷There are those who were when they heard this knowledge.

¹⁶⁷Aisē bahut phans paṛē . ¹⁶⁸Āśhcharyavat sunantī , kathantī aurō̃ kō nikālavantī , chaltē-chaltē phir khud phans paṛtē haĩ .

¹⁷⁸They listened to it and related it to others and pulled others out of the quicksand. ¹⁷⁹However, then, while moving along, they got trapped themselves.

¹⁶⁹Kitnē achchhē-achchhē first class thē .

¹⁸⁰They were such first-class, good children!

¹⁷⁰Phir unkō nikalnā baṛā muśhkil hō jātā hai .

¹⁸¹It then becomes very difficult to help them get out.

¹⁷¹Bāp kō bhūl jātē haĩ , tō duban sē nikālnē mē̃ kitnī mēhnat lagtī hai .

¹⁸²When they forget the Father, it takes a lot of effort to pull them out of that bog.

¹⁷²Kitnā bhī samjhāō buddhi mē̃ nahī̃ baiṭhtā .

¹⁸³No matter how much you explain to them, it doesn’t sit in their intellects.

¹⁷³Ab tum samajh saktē hō ki ham māyā rūpī rāvaṇ key|kī dal-dal sē kitnā nikalē haĩ .

¹⁸⁴You can now understand how far you have come out of the quicksand of Maya, Ravan.

¹⁷⁴Jitnā-jitnā nikaltē jātē haĩ , utnā-utnā khuśhī hōtī hai .

¹⁸⁵The further out of it you come, the more happiness you experience.

¹⁷⁵Jō khud nikalā hōgā unkē pās|pass śhakti hōgī dūsrē kō nikālnē key|kī .

¹⁸⁶Those who have come out of it themselves will have the power to pull others out of it.

¹⁷⁶Bāṇ chalānē vālē kōī tīkhē hōtē haĩ , kōī kamjōr hōtē haĩ .

¹⁸⁷Some are very clever, whereas others are weak when it comes to shooting arrows.

¹⁷⁷Bhīl aur arjun kā bhī misāl hai nā .

¹⁸⁸There is the example of the Bhil (native) and Arjuna.

¹⁷⁸Arjun sāth rahnē vālā thā , arjun ēk kō nahī̃ , jō bāp K|kē bankar bāp kē sāth rahtē haĩ , unkō kahā jātā hai arjun .

¹⁸⁹Arjuna was someone who lived with his guru. ¹⁹⁰Arjuna wasn’t just one. ¹⁹¹It is those who belong to the Father and live with the Father who are Arjuna.

¹⁷⁹Sāth mē̃ rahnē vālē aur bāhar mē̃ rahnē vālē key|kī race karāī jātī hai .

¹⁹²There is a race between those who live with the Father and those who live outside.

¹⁸⁰Bhīl arthāt bāhar rahnē vālā tīkhā chalā gayā .

¹⁹³The Bhil was someone who lived outside and he went ahead.

¹⁸¹Dr̥iṣhṭānt ēk kā diyā jātā hai . ¹⁸²Bāt tō bahutō̃ kī hai .

¹⁹⁴An example of just one is given but it refers to many.

¹⁸³Tīr bhī yah gyān kā hai .

¹⁹⁵The arrow is this knowledge.

¹⁸⁴Har ēk apnē kō samajh saktē haĩ , ham kitnā bāp kō yād kartē haĩ , aur kōī key|kī yād tō nahī̃ ātī hai  !

¹⁹⁶Each one of you can understand for yourself how much you remember the Father. ¹⁹⁷Are you remembering anyone else?

¹⁸⁵Achchhī chīz pahannē vā khānē key|kī lālach tō nahī̃ rahtī  !

¹⁹⁸You don’t have the greed to wear good clothes or eat good food, do you?

¹⁸⁶Yahā̃ achchhā pahanē̃gē tō vahā̃ kam hō jāyēgā .

¹⁹⁹If you wear good things here, they will be reduced there.

¹⁸⁷Hamkō yahā̃ tō vanvāh mē̃ rahnā hai .

²⁰⁰We have to remain simple here.

¹⁸⁸Bāp kahtē haĩ tum apnē is śharīr kō bhī bhūl jāō .

²⁰¹The Father says: You must even forget that body of yours.

¹⁸⁹Yah tō purānā tamōpradhān śharīr hai .

²⁰²That is a tamopradhan old body.

¹⁹⁰Tum svarg K|kē mālik bantē hō .

²⁰³You are becoming the masters of the world.

¹⁹¹Ichchhā mātram avidyā .

²⁰⁴Be ignorant of the knowledge of all desire.

¹⁹²Bāp kahtē haĩ - tum yahā̃ zewar ādi bhī nahī̃ pahanō̃ , aisē kyō̃ kahtē haĩ  ?

²⁰⁵The Father says: You mustn’t wear jewellery here. ²⁰⁶Why does He say this?

¹⁹³Iskē bhī anēk kāraṇ haĩ .

²⁰⁷There are many reasons for this.

¹⁹⁴Kōī kā zewar gum hō jāyēgā tō kahē̃gē vahā̃ be|B . K|kē . kō dēkar āī hai aur phir cōr-cakār bhī rāstē chaltē chhīn lētē haĩ .

²⁰⁸If your jewellery is lost, people would say that you have given it to the BKs and, secondly, thieves could even steal it from you while you are moving around.

¹⁹⁵Ājkal māīyā̃ bhī lūṭnē vālī bahut nikalī haĩ .

²⁰⁹Nowadays, there are many women who steal.

¹⁹⁶Female bhī ḍākā mārtī haĩ .

²¹⁰Even females have begun to loot.

¹⁹⁷Duniyā kā hall|hāl dēkhō kyā hai  ?

²¹¹Look at the condition of the world!

¹⁹⁸Tum samajhtē hō , yah duniyā bilkul vēśhyālay hai .

²¹²You know that this world is just like a brothel.

¹⁹⁹Ham yahā̃ śhivālay mē̃ baiṭhē haĩ - śhivbābā kē sāth .

²¹³We are sitting here with Shiv Baba in the Temple of Shiva.

²⁰⁰Vah sat hai , chaitanya hai , ānand svarūp hai .

²¹⁴He is the Truth, the Living Being and the Embodiment of Bliss.

²⁰¹Ātmā key|kī hī mahimā hai .

²¹⁵There is praise of souls.

²⁰²Ātmā hī kahtī haĩ maĩ president banā hū̃ , maĩ phalānā hū̃ .

²¹⁶It is the soul that says: I have become the President.

²⁰³Aur tumhārī ātmā kahtī hai ham brāhmaṇ haĩ .

²¹⁷I am So-and-so. ²¹⁸You souls say: I am a Brahmin.

²⁰⁴Bābā sē varsā lē rahē haĩ .

²¹⁹I am claiming my inheritance from Baba.

²⁰⁵Ātma-abhimān mē̃ rahnā hai , ismē̃ hī mēhnat hai .

²²⁰Be soul conscious! ²²¹It is this that requires effort.

²⁰⁶Yah mērā phalānā hai , yah mērā hai . . yah yād rahtā hai , ham ātmā bhāī haĩ , yah bhūl jātē haĩ .

²²²“This is my so-and-so. ²²³This is mine.” ²²⁴You remember all of that, but you forget that you souls are brothers.

²⁰⁷Yahā̃ mērā-mērā chhōṛnā paṛtā hai .

²²⁵All consciousness of “mine” has to be removed here.

²⁰⁸Maĩ ātmā hū̃ , inkī ātmā bhī jāntī hai .

²²⁶I am a soul and this one’s soul also knows this.

²⁰⁹Bāp samjhā rahē haĩ , maĩ bhī suntā rahtā hū̃ .

²²⁷The Father is explaining and I am listening.

²¹⁰Pahlē maĩ suntā hū̃ , bhal maĩ bhī sunā saktā hū̃ parantu bachchō̃ K|kē kalyāṇ arth|earth kahtā hū̃ - tum sadā samjhō ki śhivbābā samjhātē haĩ .

²²⁸I hear Him first. ²²⁹Although I too can relate it, it is for the benefit of the children that I say: Always consider it to be Shiv Baba who is explaining.

²¹¹Vichār sāgar manthan karnā bachchō̃ kā kām hai .

²³⁰It is the children’s duty to churn the ocean of knowledge.

²¹²Jaisē tum kartē hō , vaisē maĩ bhī kartā hū̃ .

²³¹I too am doing what you are doing.

²¹³Nahī̃ tō pahlē number mē̃ kaisē jāyēṅgē lēkin apnē kō gupta rakhtē haĩ .

²³²How else would I claim number one? ²³³However, he keeps himself incognito.

²¹⁴Achchhā .

²³⁴Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁶The spiritual Father says namaste to the spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²³⁷Essence for dharna:

²¹⁸1 ) mērā-mērā sab chhōṛ apnē kō ātmā samajhnā hai .

²³⁸ 1. Renounce all consciousness of “mine” and consider yourself to be a soul.

²¹⁹Ātma-abhimānī rahnē key|kī mēhnat karnī hai .

²³⁹Make effort to remain soul conscious.

²²⁰Yahā̃ bilkul vanvāh mē̃ rahnā hai .

²⁴⁰Remain in complete simplicity.

²²¹Kōī bhī pahannē , khānē key|kī ichchhā sē ichchhā mātram avidyā bannā hai .

²⁴¹Become completely ignorant of any desire to wear good clothes or eat good food.

²²²2 ) part bajātē huē karma kartē apnē śhānti svadharm mē̃ sthit rahnā hai .

²⁴² 2. While playing your part and performing actions, be stable in your original religion of peace.

²²³Śhāntidhām aur sukhdhām kō yād karnā hai .

²⁴³Remember the land of peace and the land of happiness.

²²⁴Is duḥkhdhām kō bhūl jānā hai .

²⁴⁴Forget this land of sorrow.

²²⁵Vardān  : her|har saṅkalp , samay , śhabda aur karma dvārā īśhvarīy sēvā karnē vālē sampūrṇ vaphādār bhav

²⁴⁵Blessing: May you be totally faithful and do Godly service with your every thought, moment, word and action.

²²⁶Sampūrṇ vaphādār unhē̃ kahā jātā hai jō her|har vastu key|kī pūrī-pūrī sambhāl kartē haĩ . ²²⁷Kōī bhī chīz vyarth nahī̃ jānē dētē .

²⁴⁶ Someone who looks after everything very carefully is said to be totally faithful; he doesn’t allow anything to go to waste.

²²⁸Jab sē janm huā tab sē saṅkalp , samay aur karma sab īśhvarīy sēvā arth|earth hō .

²⁴⁷From the moment you take birth, your every thought, moment and action have to be for Godly service.

²²⁹Yadi īśhvarīy sēvā kē bajāē kahā̃ bhī saṅkalp vā samay jātā hai , vyarth bōl nikaltē haĩ yā tan dvārā vyarth kārya hōtā hai tō unkō sampūrṇ vaphādār nahī̃ kahē̃gē .

²⁴⁸If your thoughts or time are being used for anything other than Godly service, if there are wasteful words spoken or if there are wasteful actions being performed with your body, you would not be said to be totally faithful.

²³⁰Aisē nahī̃ ki ēk second vā ēk paisā vyarth gayā - tō kyā baṛī bāt hai .

²⁴⁹Let it not be that you say: It was just one second or one penny wasted, and so what’s the big deal?

²³¹Nahī̃ . ²³²Sampūrṇ vaphādār arthāt sab kuchh saphal karnē vālē .

²⁵⁰No, ‘totally faithful’ means one who uses everything in a worthwhile way.

²³³Slōgan  : śhrīmat kō yathārth samajhkar us par kadam-kadam chalnē mē̃ hī saphaltā samāī huī hai .

²⁵¹Slogan: By your understanding shrimat accurately and following it at every step, success is merged in it.

²⁵²*** Om Shanti ***