सोमवार 14 जून 2021 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
014-06-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 14/06/21 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - bāp K|kē sāth-sāth tabhī chal sakē̃gē jab is purānī duniyā sē bēhad kā vairāgya hōgā ' '
1Essence: Sweet children, only when you have unlimited disinterest in this old world will you be able to return home with the Father.
Question
2Praśhna : bhagvān samarth hōtē huē bhī uskē rachē huē yagya mē̃ vighna kyō̃ paṛtē haĩ ?
2Question: Although God is the Almighty, why are there obstacles in this sacrificial fire of knowledge He created?
Answer
3Uttar : kyōṅki rāvaṇ bhagvān sē bhī tīkhā hai .
3Answer: Because Ravan is even stronger than God. 4Therefore, when his kingdom is being snatched away he would definitely create obstacles.
4Jarūr jab uskā rājya chhīnā jāyēgā tō vah vighna ḍālēgā hī . 5Śhurū sē lēkar drama anusār is yagya mē̃ vighna paṛtē hī āyē haĩ , paṛnē hī haĩ .
5According to the drama, there have been obstacles in this sacrificial fire from the beginning and they will definitely continue.
6Ham patit duniyā sē pāvan duniyā mē̃ transfer hō rahē haĩ tō jarūr patit manuṣhya vighna ḍālē̃gē .
6We are being transferred from the impure world to the pure world. 7Therefore, impure people will definitely create obstacles.
Song
7Gīt : ō dūr K|kē musāphir …
8Song: O Traveller from the faraway land.
Murli
8Ōm śhānti .
9Om shanti.
9Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt key|kī line sunī .
10You sweetest, spiritual children heard a line of the song.
10Jaisē vēd śhāstra ādi bhakti mārg kā rāstā batātē haĩ vaisē gīt bhī thōṛā rāstā batātē haĩ .
11Just as the Vedas and scriptures show the path of devotion, so this song too shows a little bit of the path.
11Vah tō kuchh samajhtē nahī̃ .
12They don’t understand anything.
12Śhāstrō̃ key|kī kathāyē̃ ādi sunnā , vah jaisē hai kanras .
13To listen to stories from the scriptures is just sweetness for the ears.
13Ab bachchē jāntē haĩ - dūrdēśh kā musāphir kiskō kahā jātā hai .
14You children now know who is called the Traveller from the faraway land.
14Ātmā jāntī hai - ham bhī dūr K|kē musāphir haĩ , hamārā ghar śhāntidhām hai .
15You souls know that you too are travellers from far away and that your home is the land of peace.
15Manuṣhya in bātō̃ kō nahī̃ samajhē tō gōyā kuchh nahī̃ samajhē .
16Because human beings don’t understand these things, it means they don’t understand anything.
16Bāp kō na jānnē sē sr̥iṣhṭi chakra kō kōī nahī̃ jāntē haĩ .
17Because of not knowing the Father, no one knows the world cycle.
17Yah ātmā samajhtī hai ki śhivbābā kahtē haĩ - maĩ tempory jīv ātmā bantā hū̃ .
18The soul understands when Shiv Baba says: I become a living embodied soul for a temporary period.
18Tum sthāī jīv ātmā hō .
19You become embodied souls all the time.
19Maĩ sirph saṅgam par hī tempory jīv ātmā hū̃ .
20I only become an embodied soul for a temporary period at the confluence age.
20Sō bhī tumhārē muāphik nahī̃ bantā .
21Even then, in that too, not in the same way that you do.
21Maĩ is jīv mē̃ pravēśh kartā hū̃ , apnā parichay dēnē .
22I enter this being in order to give My own introduction.
22Nahī̃ tō tumkō parichay kaisē milē ?
23How else would you receive the introduction?
23Bāp nē samjhāyā hai - rūhānī bāp ēk hī hai , jiskō śhivbābā athavā bhagvān kahtē haĩ .
24The Father has explained: There is only one spiritual Father who is called Shiv Baba, God.
24Dūsrā kōī nahī̃ jāntē .
25No one else knows Him.
25Ismē̃ pavitratā kā bhī bandhan hai .
26There is also the bond of purity here.
26Baṛē tē baṛā bandhan hai apnē kō ātmā samajhnā , jis dūr K|kē musāphir patit-pāvan kō bhakti mārg mē̃ yād kartē haĩ . 27Vah rūhānī bāp samjhātē haĩ ki maĩ sabkō lē chalū̃gā . 28Kiskō bhī chhōṛ nahī̃ jāūṅgā , vāpis tō sabkō jānā hai .
27The biggest bond of all is to consider oneself to be a soul. 28The spiritual Father, who is the Traveller from the faraway land, the Purifier, whom you remember on the path of devotion, explains: I will take you all back home; I will not leave anyone behind.
29Pralay bhī nahī̃ hōnī hai .
29Everyone has to return home.
30Bhārat khaṇḍ tō rahtā hī hai .
30There will not be annihilation; the land of Bharat is always here.
31Bhārat khaṇḍ kā kabhī vināśh nahī̃ hōtā hai .
31The land of Bharat is never destroyed.
32Satyug ādi mē̃ sirph bhārat khaṇḍ hī rahtā hai .
32At the beginning of the golden age, there is just the land of Bharat.
33Kalp K|kē saṅgam par jab bāp ātē haĩ tō ādi sanātan dēvī-dēvtā dharm sthāpan karnā hōtā hai .
33When the Father comes at the confluence age of the cycle, He has to establish the original eternal deity religion.
34Bākī sab dharm vināśh hōnē haĩ .
34All the rest of the religions are to be destroyed.
35Tum bhī ādi sanātan dēvī-dēvtā dharm sthāpan karnē mē̃ madad kar rahē hō .
35You are also helping to establish the original eternal deity religion.
36Tō gīt sunā - kahtē haĩ bābā hamkō bhī sāth lē chalō .
36You heard where it says in the song: Baba, take us back home with You!
37Bāp kahtē haĩ - aisē sāth mē̃ kōī chal na sakē , jab tak purānī duniyā sē vairāgya na āyē .
37The Father says: No one can go back with Me just like that unless there is disinterest in the old world.
38Nayā makān bantā hai tō purānē sē dil ṭūṭ jātī hai .
38When a new home is being built, the heart is removed from the old one.
39Tum bhī jāntē hō yah purānī duniyā khatm hōnī hai .
39You also know that this old world is to be destroyed.
40Ab naī duniyā mē̃ chalnā hai .
40You now have to return to the new world.
41Jab tak satōpradhān nahī̃ banē̃gē tab tak satōpradhān dēvī-dēvtā ban nahī̃ sakē̃gē isliē bābā bār-bār samjhātē haĩ - apnē kō ātmā samajh bāp kō yād kartē rahō .
41Unless you become satopradhan, you cannot become satopradhan deities. 42This is why Baba repeatedly says: Consider yourselves to be souls and continue to remember the Father.
42Sadgati karnē vālā dūr kā musāphir ēk hī āyā huā hai , unkō duniyā nahī̃ jāntī .
43The one Traveller of the Faraway Land, who grants salvation to everyone, has come.
43Sarvavyāpī kah diyā hai .
44The world does not know Him, they say that He is omnipresent.
44Abhī tum bachchē number-vār puruṣhārth anusār jāntē hō ki ham śhivbābā key|kī santān haĩ .
45You children now know, numberwise, according to your efforts, that you are the children of Shiv Baba.
45Ātē bhī haĩ tō samajhtē haĩ ham bāpdādā kē pās jātē haĩ , tō yah family hō gaī .
46When you come here (Madhuban), you understand that you are going to BapDada.
46Yah hai īśhvarīy family .
47Therefore, this is a family; this is God’s family.
47Kiskō bahut bachchē hōtē haĩ tō baṛī palṭan hō jātī hai .
48When someone has a large family, it becomes like a big group.
48Śhivbābā K|kē bachchē jō itnē be|B . K|kē . bhāī-bahin haĩ , yah bhī baṛī palṭan hō jātī hai .
49Shiv Baba’s children, who are Brahma Kumars and Kumaris, are also a big group.
49Brahmākumār-kumāriyā̃ sab jāntē haĩ - ham bēhad K|kē bāp sē varsā lētē haĩ .
50You Brahma Kumars and Kumaris know that you are claiming the inheritance from the unlimited Father.
50Śhāstrō̃ mē̃ dikhātē haĩ pāṇḍavō̃ aur kauravō̃ nē khēl khēlā . 51Rājāī dānv mē̃ rakhī .
51It is shown in the scripture that the Pandavas gambled with the Kauravas and put their kingdom up as the stake.
52Ab rājāī na kauravō̃ kī hai , na pāṇḍavō̃ kī haĩ .
52However, neither the Pandavas nor the Kauravas had a kingdom.
53Tāj ādi kuchh bhī nahī̃ hai .
53There were no crowns etc.
54Dikhātē haĩ unkō śhahar nikālā milā . 55Hathiyār ādi chhipākar jāē rakhā . 56Yah sab haĩ dant kathāyē̃ .
54It is written that they were made to leave the city and that they went and hid the weapons etc.
57Na pāṇḍav rājya hai , na kaurav rājya hai .
55All of those are tall stories that they made up.
58Na unhō̃ key|kī āpas mē̃ laṛāī chalī hai . 59Laṛāī rājāō̃ key|kī lagtī hai . 60Yah tō bhāī haĩ .
56There was neither a Pandava kingdom nor a Kaurava kingdom, nor did they battle among themselves; they were brothers.
61Laṛāī huī hai kauravō̃ aur yauvanō̃ key|kī . 62Bākī bhāī ēk dō kō kaisē khatm karē̃gē .
57However, there was a war between kings; the war took place between the Kauravas and the Yavanas.
63Dikhātē haĩ pāṇḍav , kaurav laṛē .
58How could brothers destroy one another?
64Bākī 5 pāṇḍav bachē aur ēk kuttā rahā . 65Vah bhī sab pahāṛ par gal marē . 66Khēl hī khalās .
59They have portrayed the Pandavas and Kauravas fighting a war and only five Pandavas and a dog surviving.
67Rājyōg kā arth|earth hī nahī̃ nikalā .
60They then melted away on the mountains.
68Abhī tum bachchē jāntē hō bāp kalp-kalp ākar ēk dharm key|kī sthāpanā kartē haĩ .
61Therefore, the play was over, in which case, there was no meaning to Raja Yoga.
69Bulātē bhī haĩ hē patit-pāvan bābā āō , ākar patit sē pāvan banāō .
62You children now know that the Father comes every cycle and establishes the one religion.
70Satyug mē̃ sūryavanśhī rājdhānī hī hōtī hai .
63They call out: O Purifier, Baba, come! 64Come and make us pure from impure.
71Brahmā dvārā viṣhṇupurī key|kī sthāpanā hō rahī hai .
65In the golden age, there is just the sun-dynasty kingdom.
72Ab bāp āyē haĩ tō unkē direction par chalnā hai .
66The land of Vishnu is being established through Brahma.
73Kamal puṣhp samān pavitra rahnā hai .
67Now that the Father has come, follow His directions!
74Kanyāō̃ kō tō nahī̃ kahē̃gē ki gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān rahō . 75Vah tō haĩ hī pavitra .
68Remain as pure as a lotus. 69Kumaris wouldn’t be told to live at home like a lotus; they are pure anyway.
76Yah gr̥ihasthiyō̃ kē liē kahā jātā hai .
70This is said to householders.
77Kumār aur kumāriyō̃ kō tō śhādī karnī hī nahī̃ chāhiē .
71Kumars and kumaris should not even get married.
78Nahī̃ tō vah bhī gr̥ihasthī hō paṛē̃gē .
72Otherwise, they too would become householders.
79Kuchh gandharvī vivāh kā nām bhī hai .
73There is some mention of a pure marriage.
80Kanyā par mār paṛtī hai tō lāchārī hālat mē̃ gandharvī vivāh karāyā jātā hai .
74When a kumari is beaten, then, under desperate circumstances, she is helped to have a pure marriage.
81Vāstav mē̃ mār bhī sahan karnī chāhiē , parantu adharkumārī nahī̃ bannā chāhiē .
75In fact, the beating should still be tolerated, but no one should become a half-kumari.
82Bāl brahmchārī kā nām bahut hōtā hai .
76Those who are celibate from birth are very well known.
83Śhādī key|kī tō half partner hō gayē .
77Once you get married, you become a half-partner.
84Kumār kō kahā jātā hai - tum tō pavitra rahō .
78Kumars are told to remain pure.
85Gr̥ihastha vyavahār vālō̃ kō kahā jātā hai - gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl K|kē samān banō .
79Those who live at home with their families are told to become like a lotus.
86Unhō̃ kō hī mēhnat hōtī hai .
80They are the ones who have to make effort.
87Śhādī na karnē sē bandhan nahī̃ rahēgā .
81By not getting married, there won’t be any bondage.
88Kanyā kō tō paṛhnā hai aur gyān mē̃ bahut majbūt rahnā hai .
82A kumari has to study and become very strong in knowledge.
89Chhōṭī kumāriyā̃ jō sagīr haĩ , unkō tō ham lē nahī̃ saktē .
83Young kumaris, who are still dependent, cannot be accepted here.
90Vah apnē ghar mē̃ rahkar paṛh saktī haĩ .
84They can stay at home and study.
91Mātā-pitā gyān mē̃ āyē tō sagīr kō lē saktē haĩ .
85If the parents are in knowledge, they can bring with them the children who are dependent on them.
92Yah tō school kā school hai , ghar kā ghar hai aur satsaṅg kā satsaṅg .
86This is a school, a home and also the company of the Truth (a spiritual gathering).
93Sat mānā ēk bāp , jiskē liē hī kahtē haĩ ō dūr K|kē musāphir .
87The Truth means the one Father to whom it is said: O Resident of the faraway land!
94Ātmā gōrī bantī hai .
88Souls become beautiful.
95Bāp kahtē haĩ - maĩ musāphir sadā gōrā rahtā hū̃ .
89The Father says: I, the Traveller, am always beautiful.
96Purity mē̃ rahnē vālā hū̃ .
90I remain in My purity.
97Maĩ ākar sabhī ātmāō̃ kō pavitra gōrā banātā hū̃ aur tō kōī aisē musāphir haĩ nahī̃ .
91I come and make all souls pure and beautiful. 92There is no other traveller like that.
98Bāp samjhātē haĩ - maĩ āyā hū̃ rāvaṇ rājya mē̃ .
93The Father explains: I come into the kingdom of Ravan.
99Yah śharīr bhī parāyā hai .
94Even this body belongs to someone else.
100Tumhārī ātmā kahēgī - yah hamārā śharīr hai .
95You souls say: This is my body.
101Bābā kahē̃gē yah hamārā śharīr nahī̃ hai . 102Yah inkā śharīr hai .
96Baba says: This is not My body; it is this one’s body.
103Yah patit śharīr hamārā nahī̃ hai .
97This impure body is not Mine.
104Ātē hī haĩ inkē bahut janmō̃ K|kē ant K|kē janm mē̃ .
98He comes at the end of the last of this one’s many births.
105Jō number one pāvan thā , vahī number last arthāt ant mē̃ vikārī bantē haĩ .
99The number one pure soul then becomes the last number, that is, by the end he becomes vicious.
106Pahlā number 16 kalā sampūrṇ thā .
100At first the number one soul was sixteen celestial degrees full.
107Ab kōī kalā nahī̃ rahī hai .
101Now no degrees remain; all are impure.
108Patit tō sab haĩ hī . 109Tō bāp dūrdēśh kā musāphir huā nā .
102Therefore, the Father is the Traveller of the faraway land, is He not?
110Tum ātmāyē̃ bhī musāphir hō .
103You souls too are travellers.
111Yahā̃ ākar part bajātī hō .
104You come here to play your parts.
112Is sr̥iṣhṭi chakra kō kōī nahī̃ jāntē haĩ .
105No one knows this world cycle.
113Bhal kōī kitnā bhī śhāstra ādi paṛhā hō parantu yah gyān kōī nahī̃ dē saktē .
106No matter how many scriptures someone may have studied, no one else can give this knowledge.
114Bāp samjhātē haĩ - maĩ is tan mē̃ pravēśh kar in ātmāō̃ kō gyān dētā hū̃ .
107The Father explains: I enter this body and give knowledge to you souls.
115Vah tō manuṣhya , manuṣhya kō śhāstrō̃ kā gyān dētē haĩ .
108Those human beings give knowledge of the scriptures to human beings.
116Vah hō gayē bhagat .
109They are devotees.
117Sadgati dātā tō ēk hī hai .
110There is only the one Bestower of Salvation.
118Vahī gyān kā sāgar hai , unkō na jānnē kāraṇ dēh-abhimān ā jātā hai .
111He alone is the Ocean of Knowledge. 112Because of not knowing Him, there is body consciousness.
119Vah kōī yah tō samjhātē nahī̃ haĩ ki apnē kō ātmā niśhchay karō .
113They don’t explain that each of you should have the faith that you are a soul.
120Ātmā paṛhtī hai .
114Souls study.
121Yah kōī samjhātē nahī̃ haĩ kyōṅki dēh-abhimān hai .
115No one explains this because there is body consciousness.
122Abhī dūr kā musāphir tō śhivbābā kō hī kahē̃gē .
116Only Shiv Baba can be called the Traveller from the faraway land.
123Tum jāntē hō ham 84 janm kā chakra lagā chukē haĩ .
117You know that you have been around the cycle of 84 births.
124Bāp kahtē haĩ - 5 hajār varṣh pahlē bhī samjhāyā thā ki bachchē tum apnē janmō̃ kō nahī̃ jāntē hō .
118The Father says: Children, I also explained to you 5000 years ago that you do not know your own births. 119I know them.
125Maĩ jāntā hū̃ - gītā mē̃ āṭē mē̃ lūn misal kuchh hai .
120The things that are mentioned in the Gita are like a pinch of salt in a sackful of flour.
126Vahī gītā kā episode , vahī mahābhārat key|kī laṛāī , vahī manmanābhav-madhyājībhav kā gyān hai .
121This is the same episode of the Gita, the same Mahabharat War, the same knowledge of “Manmanabhav” and “Madhyajibhav”.
127Māmēkam yād karō .
122Constantly remember Me alone!
128Laṛāī bhī barōbar lagī hai . 129Pāṇḍavō̃ key|kī vijay huī .
123There truly was a war and the Pandavas were victorious.
130Vijay mālā viṣhṇu key|kī gāī jātī hai .
124The rosary of victory of Vishnu has been remembered.
131Śhāstrō̃ mē̃ tō dikhāyā hai pāṇḍav gal marē .
125In the scriptures it is shown that the Pandavas melted away.
132Phir mālā kahā̃ sē banī .
126So, how was the rosary created?
133Ab tum samajhtē hō ki ham viṣhṇu key|kī mālā bannē yahā̃ āyē haĩ .
127You now understand that you have come here to become the rosary of Vishnu.
134Ūpar mē̃ hai patit-pāvan bāp .
128At the top is the Purifier Father.
135Unkā yādgār chāhiē nā .
129There has to be His memorial.
136Bhakti mārg mē̃ yādgār gāyā jātā hai .
130Memorials are remembered on the path of devotion.
137Kōī 8 key|kī mālā , kōī 108 key|kī mālā , kōī 16108 key|kī banāī hai .
131Rosaries of 8, of 108 and of 16,108 have been created.
138Gātē haĩ - chaṛhtī kalā tērē bhānē sarv kā bhalā . 139Abhī tum jāntē hō - hamārī chaṛhtī kalā hai .
132It is remembered that there is benefit for everyone due to the stage of ascending.
140Ham chalē jāyēṅgē apnē sukhdhām phir ham vahā̃ sē nīchē kaisē utartē haĩ .
133You now know that it is your stage of ascending. 134You will go to the land of happiness.
14184 janm kaisē lētē haĩ , yah sārā gyān tumhārī buddhi mē̃ hai .
135Your intellects have all the knowledge of how you come down and take 84 births.
142Yah gyān bhūlnā nahī̃ chāhiē .
136This knowledge shouldn’t be forgotten.
143Hamārē sab duḥkh dūr karnē , śhrāp miṭāē sukh kā varsā dēnē bāp āyā hai .
137The Father has come to remove all our sorrow, to remove the curse and to give us our inheritance of happiness.
144Rāvaṇ K|kē śhrāp sē sabkō duḥkh hōtā hai .
138Everyone is experiencing sorrow due to the curse of Ravan.
145Tō ab bāp kō aur varsē kō yād karnā hai .
139Therefore, now remember the Father and the inheritance.
146Tum jāntē hō ham sūryavanśhiyō̃ nē bhārat mē̃ rājya kiyā .
140You know that we, who belonged to the sun dynasty, ruled in Bharat.
147Bhārat mē̃ hī śhivbābā ātē haĩ .
141Shiv Baba only comes in Bharat.
148Bhārat hī svarg thā , yah ghaṛī-ghaṛī buddhi mē̃ yād karnā paṛē .
142Remember again and again with your intellects that only Bharat was heaven.
149Jisnē 84 kā chakra nahī̃ khāyā hōgā , vah na dhārṇā karē̃gē , na karāyēṅgē uskē liē samjhā jāyēgā ki isnē 84 janm nahī̃ liyē haĩ . 150Yah dērī sē ātē haĩ . 151Svarg mē̃ nahī̃ ātē haĩ .
143Those who haven’t been around the cycle of 84 will neither be able to imbibe this nor inspire others to imbibe it. 144You can understand that they haven’t taken 84 births and that they came later, not in heaven.
152Pahlē-pahlē jānā tō achchhā hai nā .
145It is good to go first.
153Nayē makān mē̃ pahlē khud rahtē haĩ phir kirāyē par chaṛhātē haĩ .
146Generally, people live in their own new house first, and then they rent it out later.
154Tō vah phir second hand huā nā .
147Therefore, it then becomes second hand.
155Satyug hai naī duniyā . 156Trētā second hand kahē̃gē .
148The golden age is the new world and the silver age is second hand.
157Tō ab buddhi mē̃ ātā hai ham svarg naī duniyā mē̃ jāyē̃ .
149It now enters your intellects that you will go to the new world of heaven.
158Puruṣhārth karnā hai , prajā bhī bantī jāyēgī .
150Make effort! 151Subjects will continue to be created.
159Tumkō mālūm paṛtā jāyēgā ki mālā mē̃ kaun-kaun pirō saktē haĩ .
152You will come to know who will be threaded in the rosary.
160Agar kiskō sīdhā kahā jāē ki tum nahī̃ āyēṅgē tō heartfail hō jāē isliē kahā jātā hai ki puruṣhārth karō , apnī jāñch karō ki hamārā buddhiyōg bhaṭaktā tō nahī̃ hai !
153If someone were told directly that he would not become part of it, he would have heart failure. 154This is why you are told to make effort. 155Check yourself to see that your intellect’s yoga is not wandering.
161Tumhārā śhivbābā sē kitnā lav|love hōtā jātā hai !
156How much love do you continue to have for Shiv Baba?
162Kahtē bhī haĩ ham bāpdādā kē pās jātē haĩ . 163Śhivbābā sē dādā dvārā varsā lēnē jātē haĩ .
157You say that you are going to BapDada, that you are going to Shiv Baba to claim your inheritance through Dada.
164Aisē bāp kē pās tō kaī bār jāyē̃ .
158You should go to such a Father many times.
165Parantu gr̥ihastha vyavahār bhī sambhālnā hai .
159However, you also have to look after your households.
166Bhal bahut dhanvān haĩ parantu itnī phursat nahī .
160Some are very wealthy but they don’t have time.
167Pūrā niśhchay nahī̃ .
161They don’t have full faith.
168Nahī̃ tō mās dō mās bād ākar refresh hō saktē haĩ . 169Unkō ghaṛī-ghaṛī kaśhiśh hōgī .
162Otherwise, they would come every one or two months to be refreshed; there would repeatedly be that pull.
170Suī par junk chaṛhī huī hōtī hai tō chumbak itnā khīñchtā nahī̃ hai .
163When a needle is covered with rust, a magnet is not able to attract it.
171Jinkā pūrā yōg hōgā unkō jhaṭ kaśhiśh hōgī , bhāg āyēṅgē .
164Those who have accurate yoga will be pulled very quickly and will come running.
172Jitnī kaṭ utartī jāyēgī , utnī kaśhiśh hōgī . 173Ham chumbak sē milē̃ .
165The more that the rust is removed, the greater the pull there will be to come and meet the Magnet.
174Gīt hai chāhē mārō , chāhē kuchh bhī karō . . . ham dar sē kabhī nahī̃ nikalē̃gē .
166There is a song that says: No matter what You do, even if You beat me, I will never leave Your doorstep.
175Parantu vah avasthā tō pichhāṛī mē̃ hōgī .
167However, that stage will be at the end.
176Kaṭ nikalī huī hōgī tō vah avasthā hōgī .
168There will be that stage when the rust has been removed.
177Bāp kahtē haĩ - hē ātmāyē̃ manmanābhav , rahō bhal apnē gr̥ihastha vyavahār mē̃ .
169The Father says: O souls, although you may live at home, become “Manmanabhav”!
178Aisē nahī̃ ki yahā̃ bhāgkar āē baiṭh jānā hai .
170It isn’t that you have to come running here and settle down here.
179Sāgar pās|pass bādalō̃ kō ānā hai - refresh hōnē . 180Phir service par jānā hai .
171You clouds have to come to the Ocean to be refreshed and then go on service.
181Bandhan jab khalās hō tō service par jā sakē̃ .
172Only when your bondages are finished can you go on service.
182Mā̃-bāp kō apnē bachchō̃ kō sambhālnā hai .
173Parents have to look after their children.
183Bāp kī yād mē̃ rahnā hai . 184Pavitra bannā hai .
174Stay in remembrance of the Father and become pure.
185Bāp nē samjhāyā hai - anēk prakār K|kē vighna gyān yagya mē̃ paṛtē haĩ .
175The Father has explained: There are many types of obstacle in this sacrificial fire of knowledge.
186Kahtē haĩ īśhvar tō samarth hai phir vighna kyō̃ ?
176Some ask: If God is the all-powerful One, why are there obstacles?
187Manuṣhyō̃ kō patā hī nahī̃ hai , rāvaṇ bhagvān sē bhī tīkhā hai .
177They don’t understand that Ravan is even stronger than God.
188Unkī rājāī chhīnī jātī hai tō anēk prakār K|kē vighna paṛtē rahtē haĩ .
178His kingdom is being snatched away and so there are many types of obstacle.
189Drama plan anusār phir bhī vighna paṛē̃gē .
179According to the drama plan, there will be obstacles once again.
190Śhurūāt sē lēkar patitō̃ K|kē vighna paṛtē haĩ .
180From the beginning, there have been obstacles created by those who are impure.
191Śhāstrō̃ mē̃ bhī likh diyā hai - kr̥iṣhṇa kō 16108 paṭarāniyā̃ thī . 192Sarp nē ḍasā . 193Rām key|kī sītā churāī gaī .
181It is written in the scriptures that Krishna had 16,108 queens, that he was bitten by a snake, that Rama’s Sita was abducted.
194Ab rāvaṇ svarg mē̃ kahā̃ sē āyē .
182How could Ravan enter heaven?
195Jhūṭh tō bahut hai .
183There are so many lies!
196Kahtē haĩ vikār bigar bachchē kaisē hōṅgē .
184People ask how children could be born without vice.
197Unkō patā hī nahī̃ - jō varsā lēnē vālē hōṅgē vahī ākar samajhē̃gē .
185They don’t know that only those who are to claim their inheritance will come and understand.
198Tō is gyān yagya mē̃ asurō̃ K|kē vighna paṛtē haĩ .
186Therefore, there will be obstacles created by devils in this sacrificial fire of knowledge.
199Patit kō asur kahā jātā hai .
187Those who are impure are called devils.
200Hai hī rāvaṇ sampradāy .
188This is Ravan’s community.
201Abhī tum saṅgam par hō .
189You are now at the confluence age.
202Rāvaṇ rājya sē kinārā kar liyā hai phir bhī kuchh lais ātī hai .
190Although you have moved away from Ravan’s kingdom, there is still some trace of it.
203Yah buddhi mē̃ gyān hai ki ham jā rahē haĩ . 204Baiṭhē tō yahā̃ hī haĩ .
191Your intellects have the knowledge that you are now going home, even though you are sitting here.
205Buddhi mē̃ gyān hai . 206Baiṭhē yahā̃ hō parantu unsē jaisē tumkō vairāgya hai . 207Yah chhī-chhī duniyā kabristān bannī hai .
192Your intellects have the knowledge that you are sitting here, but there is disinterest in this dirty world which is to become a graveyard.
208Bhinn-bhinn points sē samjhāyā jātā hai .
193Everything is explained to you with different points.
209Vāstav mē̃ tō ēk hī point hai manmanābhav .
194In fact, there is just the one point of “Manmanabhav”.
210Kitnō̃ key|kī chiṭṭhiyā̃ ātī haĩ - bābā ham bāndhēlī haĩ .
195Many write letters saying: Baba, I am in bondage.
211Ēk drōpadī tō nahī̃ haĩ , hajārō̃ hō jāyēṅgī .
196There isn’t just one Draupadi, there are thousands.
212Abhī tum patit duniyā sē pāvan duniyā mē̃ transfer hō rahē hō .
197You are now being transferred from the impure world to the pure world.
213Jō kalp pahlē fool|phūl banē hōṅgē vahī nikalē̃gē .
198Those who became flowers in the previous cycle will emerge.
214Garden of|off allāh key|kī yahā̃ sthāpanā hōgī .
199The garden of Allah is being established here.
215Kōī-kōī tō aisē achchhē-achchhē fool|phūl hōtē haĩ jō dēkhnē sē hī ārām ā jātā hai .
200Some are such beautiful flowers that you feel comfort on just seeing them.
216Nām hī hai king of flowers . 2175 rōz sē rakhā hō tō bhī khilā rahēgā . 218Khuśhbū phailtī rahēgī .
201The very name is king of flowers; even if they are kept for five days, they will remain in bloom and continue to spread their fragrance.
219Yahā̃ bhī jō bāp kō yād kartē aur yād dilātē haĩ unkī khuśhbū phailtī hai .
202Here, too, those who remember the Father and also remind others continue to spread their fragrance.
220Sadaiv khuśh rahtē haĩ .
203They remain constantly happy.
221Aisē mīṭhē-mīṭhē bachchō̃ kō dēkh bāp harṣhit hōtē haĩ .
204The Father is pleased to see such sweet, sweet children.
222Unhō̃ kē āgē bābā key|kī gyān dance achchhī hōtī hai .
205Baba performs a very good dance of knowledge in front of such children.
223Achchhā !
206Achcha.
224Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
207To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
225Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
208The spiritual Father says namaste to the spiritual children.
Essence for dharna
226Dhārṇā kē liē mukhya sār :
209Essence for dharna:
2271 ) gyān aur yōg mē̃ majbūt bannā hai .
210 1. Become strong in knowledge and yoga.
228Agar kōī bandhan nahī̃ hai tō bandhanō̃ mē̃ jānabūjhakar phasanā nahī̃ hai .
211If you don’t have any bondage, don’t knowingly tie yourself in any.
229Bāl brahmchārī hōkar rahnā hai .
212Remain celibate from birth.
2302 ) abhī hamārī chaṛhtī kalā hai , bābā hamārē sab duḥkh dūr karnē , śhrāp miṭāē varsā dēnē āyē haĩ .
213 2. It is now our stage of ascending. 214Baba has come to remove all our sorrow, to remove the curse and give us the inheritance.
231Bāp aur varsē kō yād kar apār khuśhī mē̃ rahnā hai .
215Remember the Father and the inheritance and stay in infinite happiness.
232Jāñch karnī hai ki hamārā buddhiyōg kahā̃ bhaṭaktā tō nahī̃ hai .
216Check that your intellect’s yoga is not wandering elsewhere.
Blessing
233Vardān : svamān mē̃ sthit rah dēh-abhimān kō samāpt karnē vālē saphaltāmūrt bhav
217Blessing: May you finish body consciousness by remaining stable in your self-respect and become an embodiment of success.
234Jō bachchē svamān mē̃ sthit rahtē haĩ vahī bāp K|kē her|har pharmān kā sahaj hī pālan kar saktē haĩ .
218 The children who remain stable in their self-respect are easily able to obey every instruction of the Father.
235Svamān bhinn-bhinn prakār K|kē dēh-abhimān kō samāpt kar dētā hai .
219Self-respect finishes all the different types of body consciousness.
236Lēkin jab svamān sē sva śhabda bhūl jātā hai aur mān-śhān mē̃ ā jātē hō tō ēk śhabda key|kī galatī|galtī sē anēk galatiyā̃ hōnē lagtī haĩ isliē mēhnat jyādā aur pratyakṣhaphal cum|kam miltā hai .
220However, when you forget the word “self” in self-respect, and you want respect and honour, then by making the mistake of one word, you begin to make many other mistakes. 221You then have to work harder and you don’t receive as much instant fruit.
237Lēkin sadā svamān mē̃ sthit rahō tō purūṣhārth vā sēvā mē̃ sahaj hī saphaltā-mūrt ban jāyēṅgē .
222So remain constantly stable in your self-respect and you will easily become an embodiment of success in your efforts and in service.
Slogan
238Slōgan : tapasyā karnī hai tō samay kō bachāō , bahānā nahī̃ dō .
223Slogan: If you want to do tapasya, save time and do not make excuses.
224*** Om Shanti ***