बुधवार 16 जून 2021 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

016-06-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 16/06/21 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - tumhārē pās|pass avināśhī gyān ratnō̃ kā athāh khajānā hai , tum uskā dān karō , tumhārē dar sē kōī bhī vāpis nahī̃ jānā chāhiē ' '

1Essence: Sweet children, you have the limitless treasure of the imperishable jewels of knowledge. 2Donate them. 3No one should go away from your door empty handed.

Question

2Praśhna  : sarv sambandhō̃ key|kī saccharin bāp apnē bachchō̃ kō kaun see|sī|C śhrīmat dētē haĩ  ?

4Question: What shrimat does the Father, who is the Saccharine of all relationships, give His children?

Answer

3Uttar  : mīṭhē bachchē - apnā buddhiyōg sab taraph sē haṭāē ēk mujhē yād kartē rahō .

5Answer: Sweet children, remove your intellects’ yoga from everyone else and continue to remember Me alone. 6Nothing of this world, no friends or relatives, should be remembered, because everything at this time causes sorrow.

4Duniyā key|kī kōī bhī vastu , mitr sambandhī ādi yād na āyē̃ kyōṅki is samay sab duḥkh dēnē vālē haĩ .

7In order to become a master of the world, you definitely have to make effort to settle your karmic accounts of 63 births.

5Viśhva kā mālik bannā hai tō jarūr 63 janmō̃ kā hisāb-kitāb chuktū karnē key|kī mēhnat karnī paṛē .

8Forget everything and become bodiless, for only then will your accounts be settled.

6Sab kuchh bhūl aśharīrī banō tab hisāb-kitāb chuktū hō . 7Maĩ sarv sambandhō̃ key|kī saccharin hū̃ .

9I am the Saccharine of all relationships.

Murli

8Ōm śhānti .

10Om shanti.

9Bāpdādā bachchō̃ sē pūchhtē haĩ ki kiskī yād mē̃ baiṭhē hō  ?

11BapDada asks you children: In whose remembrance are you sitting?

10 ( śhivbābā key|kī ) buland āvāj mē̃ kahnā chāhiē - śhivbābā key|kī yād mē̃ baiṭhē haĩ .

12(Shiv Baba’s). 13You should say loudly: We are sitting in remembrance of Shiv Baba.

11Tum bachchē arthāt ātmāō̃ kā connection hai śhivbābā sē .

14You children, that is, you souls have a connection with Shiv Baba.

12Tum śhivbābā K|kē bantē hō in dvārā , kyōṅki śhivbābā inkē dvārā hī miltē haĩ .

15You belong to Shiv Baba through this one because Shiv Baba meets you through him.

13Yah bīch mē̃ dalāl bhī kahā jātā hai .

16This one is called the agent in between.

14Tumhārā dalāl sē kōī connection nahī̃ hai . 15Yah tō sirph bīch mē̃ māraphat hai .

17You don’t have any connection with the agent; he is the one in between through whom you go to that One.

16Lēn-dēn kā sabkā hisāb-kitāb bāp sē hōnā hai , insē nahī̃ .

18All the accounts of give and take should be with the Father, not with this one.

17Inkā bhī lēn-dēn bāp sē hai .

19Even this one’s give and take is with the Father.

18Yah bhī us bāp kō kahtē haĩ - bābā mērā sab kuchh āpkā hai .

20This one also says to that Father: Baba, everything of mine is Yours.

19Tumhē̃ bhī ēk tō niśhchay yah hai ki ham ātmā haĩ aur dūsrā yah bhī niśhchay hai ki ham ātmāyē̃ abhī parampitā paramātmā sē varsā lē rahē haĩ .

21Firstly, you have the faith that you are souls. 22Secondly, you souls also have the faith that you are now receiving your inheritance from the Supreme Father, the Supreme Soul.

20Mansā-vāchā-karmaṇā , tan-man-dhan sē ham śhivbābā K|kē madadgār bantē haĩ .

23You become Shiv Baba’s helpers with your thoughts, words and deeds and your body, mind and wealth.

21Yah sab kuchh śhivbābā kō arpaṇ kiyā huā hai .

24You have surrendered all of that to Shiv Baba.

22Phir śhivbābā direction dētē haĩ - aisē-aisē yah karō .

25Then Shiv Baba gives you directions: Do this and that in such-and-such a way.

23Inkō kahā jātā hai śhrīmat .

26This is called shrimat.

24Bāp khud kahtē haĩ maĩ is purānē tan mē̃ pravēśh kartā hū̃ .

27The Father Himself says: I enter this old body.

25Yah bhī patit sē pāvan ban rahē haĩ .

28This one is also becoming pure from impure.

26Yah kisnē kahā  ?

29Who said this?

27Śhivbābā nē .

30Shiv Baba.

28Yah bhī pāvan ban rahē haĩ .

31This one is also becoming pure.

29Inkā bhī mērē sāth hisāb-kitāb hai .

32Even his account is with Me.

30Inkē sāth kōī kā hisāb-kitāb nahī̃ .

33No one has any account with him.

31Tum chiṭṭhī likhtē hō - śhivbābā care of brahmā .

34You write letters saying, “Shiv Baba c/o Brahma.”

32Parantu māyā aisī hai jō nirantar yād karnē nahī̃ dētī hai .

35However, Maya is such that she doesn’t allow you to remember Baba constantly.

33Buddhiyōg ghaṛī-ghaṛī tōṛ dētī hai .

36She breaks your intellect’s yoga again and again.

34Agar yahī pakkā purūṣhārth karē̃gē tō phir dūsrā sab kuchh bhūl jāyēgā .

37Make this effort firm and you will forget everything else.

35Śharīr bhī bhūl jāyēgā .

38You will even forget your body.

36Yah śharīr hōgā parantu ātmā kō in sab chīzō̃ sē naphrat hōgī .

39That body will exist but you, the soul, will dislike all those things.

37Yah avasthā jamānē key|kī practice karnī hōtī hai .

40You must practise this in order to create that stage.

38Ant mē̃ hamkō apnā śharīr bhī yād na paṛē .

41At the end, we mustn’t even remember our bodies.

39Bāp kahtē haĩ - apnē kō aśharīrī samajh mujh bāp kō yād karō .

42The Father says: Consider yourselves to be bodiless and remember Me, your Father!

40Maĩ sadaiv aśharīrī hū̃ , tum bhī aśharīrī thē .

43I am constantly bodiless. 44You too were bodiless.

41Phir tumnē part bajāyā .

45You then played your parts.

42Abhī phir tumkō part bajānā hai , yah mēhnat hai .

46You now have to play your parts once again. 47This is the effort.

43Viśhva kā mālik bannā kōī cum|kam bāt hai kyā .

48It is not a small thing to become a master of the world!

44Manuṣhya hī viśhva kā mālik ban saktā hai .

49Only human beings can become the masters of the world.

45Yah dēvtāyē̃ bhī manuṣhya haĩ parantu inkō daivīguṇ vālē dēvtā kahā jātā hai .

50Those deities are still human beings, but they are called human beings with divine virtues.

46Lakṣhmī-nārāyaṇ viśhva K|kē mālik thē , inhō̃ kō apnē bachchē hōṅgē .

51Lakshmi and Narayan were the masters of the world and they had their own children.

47Vahī unkō mā̃-bāp mānē̃gē . 48Parantu ājkal manuṣhya andhaśhraddhā sē in lakṣhmī-nārāyaṇ kō tvamēv mātāśhcha pitā … kahtē haĩ .

52Only they would call them “mother and father”, but, nowadays, because of blind faith, people even sing to Lakshmi and Narayan: “You are the Mother and Father.”

49Vāstav mē̃ yah mahimā hai śhivbābā key|kī .

53In fact, this is the praise of Shiv Baba.

50Dēvtāō̃ key|kī mahimā gātē haĩ āp sarvguṇ sampann . . . parantu unhō̃ key|kī pūjā kyō̃ kartē haĩ , yah kiskō patā nahī̃ hai .

54People sing praise to the deities, “You are full of all virtues”, but no one knows why they worship them.

51Abhī tum aisī mahimā nahī̃ gāyēṅgē ki tum māt-pitā . . . hā̃ tum jāntē hō śhivbābā vah nirākār parampitā paramātmā hai .

55You no longer sing such praise as “You are the Mother and Father.” 56Yes, you know that Shiv Baba is the incorporeal Supreme Father, the Supreme Soul.

52Unsē hī sukh ghanērē miltē haĩ .

57It is only through Him that you receive a lot of happiness.

53Bākī jō bhī sambandhī ādi haĩ unsē duḥkh hī miltā hai .

58You only receive sorrow from all the rest of your relatives.

54Yah tō ēk saccharin hai , jissē sarv sambandh key|kī rasnā miltī hai isliē bāp kahtē haĩ māmā , kākā , chāchā ādi sabsē buddhiyōg haṭāē māmēkam yād karō .

59That One is the Saccharine from whom you receive the sweetness of all relationships. 60This is why the Father says: Remove your intellects’ yoga from your father, uncles, etc. and constantly remember Me alone.

55Tum gātē bhī hō duḥkh hartā sukh kartā . . . sarv kā sadgati dātā ēk hī hai , vahī hamārā sab kuchh hai .

61You even sing: You are the Remover of Sorrow and the Bestower of Happiness. 62The Bestower of Salvation for All is only the One. 63He is our everything.

56Laukik bāp sē bhī duḥkh miltā hai .

64Sorrow is received even from a physical father.

57Bākī teacher hai jō kiskō duḥkh nahī̃ dētē .

65However, a teacher doesn’t cause anyone sorrow.

58Teacher pās|pass jākar paṛhnē sē tum śharīr nirvāh kartē hō .

66By studying with a teacher, you earn a livelihood for your body.

59Hunar sikhānē vālē bhī hōtē haĩ .

67There are also those who teach certain skills.

60Vah sab alpkāl kē liē ṭīciṅg kartē haĩ .

68They all teach for a temporary period.

61Bhakti mē̃ bhī mahimā ēk rām athavā parampitā paramātmā key|kī hī kartē haĩ , unkō hī yād kartē haĩ .

69Even on the path of devotion, they only praise one Rama, the Supreme Father, the Supreme Soul. 70They all remember Him alone.

62Vāstav mē̃ bhakti bhī ēk key|kī hī karnī hai .

71In fact, devotion should be done of only One.

63Vah ēk hī tumkō pūjya banātē haĩ .

72Only He makes you worthy of worship.

64Tum pahlē-pahlē ēk śhivbābā key|kī pūjā kartē hō .

73At first, you only worship Shiv Baba.

65Unkō satōpradhān bhakti kahā jātā hai .

74That is called satopradhan worship.

66Phir ātmā bhī satōpradhān sē satō rajō tamō bantī hai .

75Then, from being satopradhan, souls become sato, rajo and tamo.

67Tum samajhtē hō ham pujārī bantē haĩ .

76You understand that you become worshippers.

68Tum pahlē ēk śhiv key|kī hī pūjā kartē hō phir kalāyē̃ kamtī hōtī jātī haĩ .

77At first, you only used to worship Shiv Baba and then your degrees decreased.

69Bhakti bhī satōpradhān sē , satō rajō tamō ban jātī hai .

78From being satopradhan, devotion also becomes sato, rajo and tamo.

70Sārā drama tumhārē ūpar hī banā huā hai .

79The whole drama is based on you.

71Āpēhī pūjya āpēhī pujārī , jō 84 janm pūrē lētē haĩ , unkī hī kahānī hai .

80You were worthy of worship and you then became worshippers. 81The story is of those who take the full 84 births.

72Unkō hī bāp baiṭh batātē haĩ - tumnē 84 janm kaisē liyē haĩ .

82The Father sits here and tells them how they have taken 84 births.

73Hisāb hī unkā hai . 74Jō pahlē-pahlē pūjya dēvī-dēvtā bantē haĩ , vahī pujārī bantē haĩ .

83The account is of those who first become worthy-of-worship deities and then become worshippers.

75Bāp kahtē haĩ - maĩ kalp-kalp ākar tumkō paṛhātā hū̃ aur dēvī-dēvtā dharm key|kī sthāpanā kartā hū̃ , rājyōg sikhātā hū̃ .

84The Father says: I come to teach you every cycle and to establish the deity religion. 85I teach you Raja Yoga.

76Gītā mē̃ bhūl sē kr̥iṣhṇa bhagvānuvāch likh diyā hai .

86In the Gita, by mistake they have said, “God Krishna speaks.”

77Bhagvān tō ēk hī hōtā hai .

87There can only be one God.

78Vah tō kahtē ṭhikkar bhittar , kaṇ-kaṇ mē̃ paramātmā hai . 79Parantu aisē tō hō nahī̃ saktā .

88They say that God is in every stone and pebble or that He is in every particle, but it cannot be like that.

80Bhagvān key|kī tō mahimā aparamapār hai .

89The praise of God is infinite.

81Kahtē haĩ - hē bābā tumhārī gati mat nyārī arthāt tumhārī jō śhrīmat miltī hai , vah sabsē nyārī hai .

90You say: O Baba, Your ways and means are unique! 91This means that the shrimat you receive from Him is unique.

82Bāp kō kahtē hī haĩ gati-sadgati dātā parampitā paramātmā , tō buddhi ūpar mē̃ jātī hai .

92The Father is called the Bestower of Liberation and Salvation, the Supreme Father, the Supreme Soul. 93The intellect goes upwards.

83Duḥkh K|kē time unkī hī yād ātī hai .

94Only He is remembered at a time of sorrow.

84Agar rām-sītā buddhi mē̃ hō phir tō sārā rāmāyaṇ buddhi mē̃ ā jāē .

95If Rama and Sita were in your intellects, there would be the whole Ramayana in your intellects.

85Tum tō pukārtē hī hō , us ēk bāp kō .

96You call out to that one Father.

86Sivāē ēk bāp K|kē kōī bhī sākārī manuṣhya vā ākārī dēvtā sē buddhi nahī̃ lagānī hai .

97You must not connect your intellects to any corporeal human being or subtle deity but only to the one Father.

87Patit-pāvan hai hī ēk bāp .

98Only the one Father is the Purifier.

88Kōī bhī satsaṅg mē̃ jākar yahī gātē haĩ - patit-pāvan sītārām , arth|earth kuchh nahī̃ .

99In any spiritual gathering that people go to, they only sing: “The Purifier is the Rama of Sita!” 100However, there is no meaning to that.

89Yah sab hai - bhakti mārg kā gāyan .

101All of that is the praise of the path of devotion.

90Sab rāvaṇ key|kī jēl mē̃ hai .

102All are in the jail of Ravan.

91Bhakti mārg mē̃ bahut bhaṭaktē haĩ .

103Many people wander around on the path of devotion.

92Yahā̃ bhaṭaknē key|kī kōī bāt nahī̃ .

104There is no question of wandering here.

93Bāp samjhātē haĩ , bachchō̃ kō points buddhi mē̃ achchhī rīti dhāraṇ karnī haĩ , paṛhāī regular karnī hai .

105The Father says: The intellects of you children have to imbibe these points very well. 106Study regularly!

94Agar kōī kāraṇ sē savērē nahī̃ ā saktē tō dōpahar kō ā jānā chāhiē .

107If, due to any reason, you are unable to go to class in the morning, go in the afternoon.

95Kiskō taṅg bhī nahī̃ karnā hai .

108Don’t cause anyone trouble.

96Sārā din paṛā hai .

109You have the whole day.

97Kōī bhī samay jākar paṛhnā hai .

110Go and study at any time.

98Yah bachchiyā̃ subah sē lēkar śhām tak service par haĩ .

111These daughters are on service from morning till night.

99Sārā din service station khulē huē haĩ .

112The service stations are open all day long.

100Kōī bhī āyē , unkō rāstā batānā hai .

113Show the path to anyone who comes.

101Pahlē-pahlē tō batānā hai - vichār karō tumkō dō bāp haĩ .

114First of all, tell them to think about how they have two fathers.

102Duḥkh mē̃ pārlaukik bāp kō yād kartē haĩ nā .

115They remember the Father from beyond this world at a time of sorrow.

103Abhī śhivbābā kahtē haĩ , māmēkam yād karō .

116Now Shiv Baba says: Constantly remember Me alone!

104Maut tō sāmnē khaṛā hai .

117Death is just standing ahead.

105Yah vahī mahābhārat laṛāī hai .

118This is that same Mahabharat War.

106Bhal baṛē padampati , karōṛpati haĩ , baṛē-baṛē makān ādi banātē haĩ . 107Parantu vah rahnē thōṛēhī haĩ , yah sab ṭūṭ jānē haĩ .

119Although big millionaires and billionaires build huge buildings, none of them will remain; all of them will be destroyed.

108Vah samajhtē haĩ - kaliyug key|kī āyu lākhō̃ varṣh hai .

120They think that the duration of the iron age is hundreds of thousands of years.

109Inkō kahā jātā hai ghōr andhiyārā .

121That is called extreme darkness.

110Kōī kē pās paisē haĩ , pūchhtē haĩ makān banāyē̃ . 111Bābā kahē̃gē paisē haĩ tō bhal banā lō .

122When someone who has a lot of money asks if he can build a building, Baba replies: If you have the money, you can do that.

112Paisē bhī tō miṭṭī mē̃ mil jānē haĩ .

123Otherwise, even that money is going to turn to dust.

113Yah tō tempory haĩ .

124This is all temporary.

114Nahī̃ tō yah sab paisē bhī chalē jāyēṅgē .

125All of that money would also be wasted.

115Kuchh bhī rahēgā nahī̃ , bhal banāō .

126Nothing will remain.

116Phir usmē̃ gītā pāṭhśhālā kā prabandh rakhō .

127Therefore, you may build it and make arrangements for a Gita Pathshala.

117Jō tumhārē dar par kōī bhī āyē unkō bhikṣhā aisī dō jō unkō ēkdam viśhva kā mālik banā dō .

128Give those who come to your doorstep such alms that you make them into the masters of the world.

118Tumhārē pās|pass athāh gyān dhan hai , itnā kōī kē pās nahī̃ hai .

129You have a lot of wealth of knowledge. 130No one else has this much.

119Tumhārē pās|pass sabsē sāhūkār vah hai , jinkē pās|pass bahut gyān ratna buddhi mē̃ bharē huē haĩ .

131The wealthiest among you are those whose intellects are full of the jewels of knowledge.

120Kōī bhī āyē tō tum unkī jhōlī bhar dō .

132Fill the aprons of those who come to you.

121Tumhārē pās|pass itnā khajānā hai .

133You have so many treasures!

122Sirph yah board lagā dō - āō tō ham āpkō sadā sukhī svarg kā varsā pānē kā rāstā batāyē̃ .

134Simply put up a board: Come inside and we will show you the path to claim the inheritance of constant happiness of heaven.

123Parantu bachchō̃ mē̃ vah naśhā nahī̃ rahtā .

135However, children don’t have this intoxication.

124Yahā̃ naśhā chaṛhtā hai , bāhar jānē sē bhūl jātā hai .

136They have intoxication here but, as soon as they leave, they forget.

125Śhauk hōnā chāhiē . 126Kōī bhī āyē unkō rāstā batāyē̃ jō bēṛā pār hō jāē .

137There has to be that interest in showing the path to others who come so that their boats can go across.

127Tumhārē pās|pass bahut bhārī dhan hai .

138You have great wealth.

128Kōī bhī bhikhārī āyē vā lakhpati āyē tō tum unkō bhī bahut ratna dē saktē hō .

139You can give many jewels to a beggar or a millionaire who comes to you.

129Bābā yahā̃ naśhā chaṛhātā hai phir sodawater hō jātā hai .

140Baba makes you intoxicated here but then, it becomes like soda water.

130Bābā tumhārī avināśhī gyān ratnō̃ sē jhōlī bhar dētē haĩ .

141Baba fills your aprons with the imperishable jewels of knowledge.

131Parantu number-vār haĩ . 132Kiskī takdīr mē̃ hai tō pūrī rīti dhāraṇ kar lētē haĩ .

142However, it is numberwise; if it is in someone’s fortune, he imbibes them fully.

133Bābā kahtē haĩ - kōśhiśh kar tum nirantar yād mē̃ rahō .

143Baba says: Try to stay in constant remembrance.

134Aisē nahī̃ ki centre mē̃ jākar ēk jagah baiṭhnā hai .

144Don’t think that you have to go to a centre and just sit down quietly somewhere.

135Nahī̃ , chaltē-phirtē jō bhī samay milē bāp kō yād kartē rahnā hai .

145No; whenever you have a moment, while walking and moving around, continue to remember the Father.

136Hath kār|car ḍē|day , dil arthāt buddhi kā yōg bāp kē sāth hō .

146Let your hands continue to do the work and your heart, that is, your intellect, remain connected in yoga to the Father.

137Bāp kī yād sē tumhārā bahut kalyāṇ hōgā . 13821 janm kē liē tum sāhūkār ban jātē hō .

147There will be great benefit for you by your having remembrance of the Father; you will become wealthy for 21 births.

139Bēhad kā bāp bēhad kā varsā dētē haĩ .

148The unlimited Father gives you the unlimited inheritance.

140Bhārat svarg thā . 141Ab nark hai .

149Bharat was heaven but it is now hell.

142Bāp kahtē haĩ - ab mujhē yād karō tō tumhārī ātmā satōpradhān ban jāyēgī .

150The Father says: Now remember Me and you souls will become satopradhan.

143Bāp kō yād karē̃gē tō naśhā chaṛhēgā .

151When you remember the Father, your intoxication rises.

144Hamārē jaisā dhanvān sr̥iṣhṭi mē̃ kōī nahī̃ hai .

152No one in the world is as wealthy as we are.

145Bāp hī yād nahī̃ hōgā tō dhan kahā̃ sē āyēgā .

153If you don’t remember the Father, how would you receive wealth?

146Svarg mē̃ tō tum bachchō̃ kō apār sukh miltā hai .

154You children receive limitless happiness in heaven.

147Śhāstrō̃ mē̃ tō kitnī dant kathāyē̃ likh dī haĩ .

155They have written so many tall stories in the scriptures.

148Gātē bhī haĩ - rām rājā , rām prajā . . . dharm kā upkār hai .

156They even sing: The king is Rama and the subjects are those who belong to Rama.

149Phir kahtē rām key|kī sītā churāī gaī , bandarō̃ key|kī sēnā lī . . . āgē khud bhī paṛhtē thē , kuchh bhī samajhtē nahī̃ thē .

157There is benefit in righteousness. 158Then they say that Rama’s Sita was abducted and that Rama led an army of monkeys.

150Ab kitnā samajh mē̃ ātā hai . 151Kitnī wonderful bātē̃ likhī haĩ .

159Previously, you too used to study all of those things without understanding them.

152Bāp kahtē haĩ - mujhē prakr̥iti kā ādhār lēnā paṛtā hai .

160You now understand everything very well. 161They have written such wonderful things!

153Trimūrti mē̃ bhī brahmā , viṣhṇu , śhaṅkar dikhātē haĩ .

162The Father says: I have to take the support of matter.

154Parantu yah bhī samajhtē nahī̃ ki viṣhṇu kaun hai . 155Kahā̃ K|kē rahnē vālē haĩ .

163They have shown Brahma, Vishnu and Shankar in the picture of the Trimurti, but they don’t understand who Vishnu is or where he resides.

156Viṣhṇu K|kē mandir kō nar-nārāyaṇ kā mandir kahtē haĩ . 157Parantu arth|earth kuchh bhī nahī̃ samajhtē haĩ .

164They say that the Vishnu Temple is the Temple to Narayan, but they don’t understand the meaning of that at all.

158Viṣhṇu K|kē yah dō rūp lakṣhmī-nārāyaṇ haĩ , jō satyug mē̃ rājya kartē thē .

165Lakshmi and Narayan who rule in the golden age are the dual-form of Vishnu.

159Abhī tum manuṣhya sē dēvtā ban rahē hō .

166You are now changing from humans into deities.

160Kōī bhī āyē tō bōlō yah brahmākumār-kumāriyā̃ haĩ . 161Tō prajāpitā brahmā sabkā bāp huā .

167Tell anyone who comes: We are Brahma Kumars and Kumaris and so Prajapita Brahma is the father of all of us.

162Bahut ḍhēr key|kī ḍhēr prajā hai .

168He has so many subjects.

163Nām tō sunā hai nā .

169You must have heard his name.

164Bhagvān nē brahmā dvārā brāhmaṇ rachē .

170God created Brahmins through Brahma.

165Bāp nē jarūr bachchō̃ kō varsā tō diyā hōgā nā .

171The Father would definitely have given the inheritance to you children.

166Tum bachchō̃ kō viśhva kā mālik banātē haĩ .

172He makes you children into the masters of the world.

167Tum śhivbābā sē varsā pātē hō .

173You are receiving the inheritance from Shiv Baba.

168Ēk hai laukik bāp , dūsrā hai pārlaukik bāp .

174One is a worldly father and the other is the Father from beyond this world.

169Ab yah tumkō alaukik bāp milā hai , yah tō jauhrī thā .

175You have now found this alokik (subtle) father. 176He was a jeweller.

170Yah thōṛēhī kuchh jāntā thā .

177He didn’t know anything before.

171Inkē liē kahtē haĩ ki inkē bahut janmō̃ K|kē ant K|kē janm K|kē bhī ant mē̃ inmē̃ pravēśh kartā hū̃ .

178It is of him that it is said: I enter him at the end of the last of his many births.

172Vānaprasthī bannē kā rivāj bhī bhārat mē̃ hai .

179The system of going into retirement, beyond sound, exists in Bharat.

17360 varṣh kē bād gurū kē pās chalē jātē haĩ .

180After the age of 60, they retire and go to a guru.

174Bāp inmē̃ pravēśh kar kahtē haĩ ab tumkō ghar chalnā hai .

181The Father enters this one and says: You now have to return home.

175Mukti sab chāhtē haĩ parantu mukti kō jāntē kōī bhī nahī̃ .

182Everyone wants liberation, but no one knows liberation.

176Brahm mē̃ līn tō kōī hō nahī̃ saktē .

183No one can merge into the brahm element.

177Yah tō sr̥iṣhṭi kā chakra phirtā hī rahtā hai , sabkō part bajānā hī hai .

184The world cycle continues to turn. 185Everyone has to play his or her own part.

178Kahtē haĩ world key|kī history-geography repeat .

186It is said that the history and geography of the world repeat.

179Yah anādi drama banā huā hai .

187This drama is eternally predestined.

18084 janmō̃ kā part tumkō bajānā hī hai .

188You have to play your parts of 84 births.

181Yah gyān dance hōtī hai .

189This is the dance of knowledge.

182Vō lōg phir ḍamarū dikhātē haĩ .

190Those people then show drums (of Shankar).

183Ab sūkṣhmavatan vāsī śhaṅkar ḍamarū kaisē bajāyēgā .

191How could Shankar, a resident of the subtle region, play drums?

184Bāp nē samjhāyā hai - tum bandar misal thē .

192The Father has explained that you were like monkeys.

185Tō tum bandarō̃ key|kī sēnā lī .

193Therefore, He led the army of you monkeys.

186Tumhārē āgē bābā gyān kā ḍamarū bajā rahē haĩ . 187Tumkō gyān dētē haĩ .

194Baba is playing the drums of knowledge in front of you; He is giving you knowledge.

188Abhī tumhārī sūrat aur sīrat dōnō̃ palṭā rahē haĩ .

195He is now transforming your features and your character.

189Kām-chitā par baiṭh tum kālē hō gayē hō .

196You have become ugly by sitting on the pyre of lust.

190Bābā phir tumkō gyān-chitā par biṭhāē sūrat aur sīrat dōnō̃ palṭāē sānvarē sē gōrā banā dētē haĩ .

197Baba now makes you sit on the pyre of knowledge and is transforming your features and character and making you beautiful from ugly.

191Yahā̃ bābā kitnā naśhā chaṛhātē haĩ phir naśhā gum kyō̃ hōnā chāhiē .

198Baba makes you so intoxicated here! 199So, why does that disappear?

192Achchhā  !

200Achcha.

193Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

201To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

194Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

202The spiritual Father says namaste to the spiritual children.

Essence for dharna

195Dhārṇā kē liē mukhya sār  :

203Essence for dharna:

1961 ) bāp nē jō athāh gyān kā dhan diyā hai , usē dhāraṇ kar svayã bhī sāhūkār bannā hai aur sabkō dān bhī karnā hai .

204 1. Imbibe the limitless treasure of knowledge that the Father is giving you and make yourself wealthy. 205Also donate them to everyone.

197Jō bhī āyē uskī jhōlī bhar dēnī hai .

206Fill the aprons of whoever comes to you.

1982 ) bāp kī yād sē hī kalyāṇ hōnā hai , isliē jitnā hō sakē chaltē-phirtē bāp kī yād mē̃ rahnā hai .

207 2. Only by having remembrance of the Father will there be benefit. 208Therefore, whilst walking and moving around, stay in remembrance of the Father as much as possible.

199Sarv sambandhō̃ key|kī rasnā ēk bāp sē lēnī hai .

209Experience the sweetness of all relationships with just the one Father.

Blessing

200Vardān  : sārē vr̥ikṣha key|kī knowledge kō smr̥iti mē̃ rakh tapasyā karnē vālē sachchē tapasvī va sēvādhārī bhav

210Blessing: May you do tapasya while keeping the knowledge of the whole tree in your awareness as a true tapaswi and server.

201Bhakti mārg mē̃ dikhātē haĩ ki tapasvī vr̥ikṣha kē nīchē baiṭhkar tapasyā kartē haĩ .

211 On the path of devotion, they show a tapaswi sitting under a tree doing tapasya.

202Iskā bhī rahasya hai .

212There is significance in this too.

203Āp bachchō̃ kā nivās is sr̥iṣhṭi rūpī kalpa vr̥ikṣha key|kī jaṛ mē̃ hai .

213The residence of you children is in the roots of the kalpa tree of the world.

204Vr̥ikṣha kē nīchē baiṭhnē sē sārē vr̥ikṣha key|kī knowledge buddhi mē̃ svataḥ rahtī hai .

214By sitting beneath the tree, you automatically have the knowledge of the whole tree in your intellects.

205Tō sārē vr̥ikṣha key|kī knowledge smr̥iti mē̃ rakh sākṣhī hōkar is vr̥ikṣha kō dēkhō .

215So, keep the knowledge of the whole tree in your awareness and see the tree as a detached observer.

206Tō yah naśhā , khuśhī dilāyēgā aur issē battery charge hō jāyēgī .

216By doing this you will have intoxication and happiness and your battery will also be charged.

207Phir sēvā kartē bhī tapasyā sāth-sāth rahēgī .

217Then, when you do service, you will also do tapasya at the same time.

Slogan

208Slōgan  : tan key|kī bīmārī kōī baṛī bāt nahī̃ lēkin man kabhī bīmār na hō .

218Slogan: Illness of the body is not a big thing, but never let your mind become ill.

219*** Om Shanti ***