शुक्रवार 18 जून 2021 की दैनिक मुरली

⁰18-06-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/06/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tum bachchō̃ key|kī khidmat ( sēvā ) karnē , tum bhī bāp samān ban sabkī khidmat ( sēvā ) karō ' '

¹Essence: Sweet children, the Father has come to serve you. ²You have to become equal to the Father and also serve everyone else.

²Praśhna  : brahmā bāp kā kaun sā ēk vichār chaltā , jis par śhivbābā kahtē wait and see , phikar mat karō  ?

³Question: What particular thought does Brahma Baba have to which Shiv Baba says: Wait and see! ⁴Don’t worry about anything.

³Uttar  : bābā kā vichār chaltā , samay baṛā nāzuk hōtā jātā , bachchō̃ kō avināśhī gyān ratna lēnē bāp kē pās ānā hī hai , itnē ḍhēr bachchē kahā̃ ākar rahē̃gē .

⁵Answer: Baba has the thought: Times are becoming very delicate. ⁶Children surely have to come to the Father to take the imperishable jewels of knowledge. ⁷Where will all of these many children stay when they come?

⁴Kitnē makān banānē paṛē̃gē .

⁸So many buildings will have to be built.

⁵Śhivbābā kahtē wait and see .

⁹Shiv Baba says: Wait and see!

⁶Kalp pahlē jaisē ākar rahē thē vaisē hī rahē̃gē .

¹⁰They will come and stay here exactly as they did in the previous cycle.

⁷Tum phikar mat karō , tum sirph paṛhtē rahō , manmanābhav .

¹¹Don’t worry about it. ¹²Simply continue to study. ¹³Manmanabhav!

⁸Tumhē̃ karmātīt bannē kā purūṣhārth karnā hai .

¹⁴You have to make effort to become karmateet.

⁹Gīt  : tumhē̃ pākē hamnē …

¹⁵Song: Having found You, we have found the whole world. ¹⁶The earth, the sky, everything belongs to us.

¹⁰Ōm śhānti .

¹⁷Om shanti.

¹¹Bāp bhī kahtē haĩ bachchē ōm śhānti .

¹⁸Even the Father says: Children, Om shanti.

¹²Aur kyā kahē̃gē  !

¹⁹What else would He say?

¹³Bachchō̃ kō kahtē haĩ - bachchē ōm śhānti , tattvam .

²⁰He says to the children: Om shanti and tatwam (the same applies to you).

¹⁴Hē bachchō̃ tum bhī śhānt svarūp hō .

²¹O children, you too are embodiments of peace.

¹⁵Tum bhī master patit-pāvan hō .

²²You are also master purifiers.

¹⁶Aisē aur kōī kah nahī̃ sakē̃gē .

²³No one else can say this.

¹⁷Kahā jātā hai - jaisē kāg vaisē bachchē .

²⁴It is said: As is the crow, so are its children.

¹⁸Tum bachchē bhī jāntē hō jaisē bābā vaisē ham .

²⁵You children know that you are the same as Baba.

¹⁹Bāp kahtē haĩ maĩ gyān kā sāgar hū̃ .

²⁶The Father says: I am the Ocean of Knowledge.

²⁰Tum bachchē bhī samajhē̃gē ham master gyān sāgar haĩ , gōyā nadiyā̃ ṭhaharē . ²¹Sāgar K|kē bāl-bachchē bhī hōṅgē nā .

²⁷You children also understand that you are master oceans of knowledge, which means that you are rivers.

²²Baṛī-baṛī nadiyā̃ bhī haĩ . ²³Baṛē-baṛē talāv , baṛē-baṛē sarōvar bhī haĩ .

²⁸The ocean too has children; there are big rivers, big ponds and big lakes.

²⁴Vah haĩ jaṛ , tum hō chaitanya .

²⁹Those are non-living, whereas you are living.

²⁵Sāgar sē hī nikalē huē haĩ .

³⁰You have emerged from the Ocean.

²⁶Kaī bachchē bhī in bātō̃ kō samajhtē nahī̃ haĩ kyōṅki paṛhī likhī tō bachchiyā̃ haĩ nahī̃ .

³¹Some daughters don’t understand these things, because daughters are not educated.

²⁷Bābā nē ēk bār pūchhā thā - chīnī kissē bantī hai  ?

³²Baba once asked: How is sugar made?

²⁸Guṛ kissē bantā hai  ?

³³How is jaggery made?

²⁹Tō bōlā lāl gannē sē guṛ bantā hai , saphēd gannē sē chīnī bantī hai .

³⁴They said: Jaggery is made out of red sugar cane and sugar is made from white sugar cane.

³⁰Bichārī paṛhī huī tō haĩ nahī̃ .

³⁵The poor things have not been educated.

³¹Ab tumkō kitnī baṛī bātē̃ samjhātē haĩ .

³⁶Baba is explaining such great things to you.

³²Pānī K|kē sāgar sē pānī key|kī hī nadiyā̃ nikaltī haĩ .

³⁷Rivers of water emerge from an ocean of water.

³³Manuṣhya bahut baṛhtē jātē haĩ tō pānī bhī bahut chāhiē nā .

³⁸The population is increasing and so a lot of water is needed.

³⁴Kitnē canals ādi banātē rahtē haĩ .

³⁹They continue to build so many canals, etc.

³⁵Tō tum bachchō̃ kō uṭhtē-baiṭhtē , chaltē-phirtē yahī khyāl rakhnā hai ki ham is patit duniyā kō pāvan banātē haĩ .

⁴⁰You children should just think about how you are purifying this impure world, while sitting, walking, moving around and doing everything.

³⁶Gīt mē̃ bhī kahtē haĩ bābā ham āpsē viśhva kī bādśhāhī kā varsā lētē haĩ .

⁴¹It is said in the song: Baba, I am claiming the inheritance of the kingdom of the world from You.

³⁷Yah hamsē kōī chhīn nahī̃ sakēgā .

⁴²No one will be able to snatch that away from us.

³⁸21 janm yah rājāī kāyam rahēgī .

⁴³That kingdom will last for 21 births.

³⁹Bēhad kā bāp ākar bēhad kā rājya bhāgya dētē haĩ .

⁴⁴The unlimited Father comes to give us our fortune of the unlimited kingdom.

⁴⁰Rājya bhāgya chalānē K|kē lāyak banātē haĩ , pavitra banātē haĩ .

⁴⁵He makes us worthy of ruling the kingdom and He makes us pure.

⁴¹Bulātē bhī haĩ , hē patit-pāvan āō .

⁴⁶People call out: O Purifier, come!

⁴²Yah kōī kr̥iṣhṇa kō nahī̃ bulātē haĩ . ⁴³Nirākār bhagvān kō bulātē haĩ .

⁴⁷They are not calling out to Krishna; they are calling out to incorporeal God.

⁴⁴Jab kahtē haĩ , hē patit-pāvan , tō kr̥iṣhṇa buddhi mē̃ yād nahī̃ ātā hai , paramātmā yād ātā hai .

⁴⁸When they say “O Purifier”, it isn’t Krishna, but the Supreme Soul that they keep in their intellects.

⁴⁵Bāp ākar har ēk bāt samjhātē haĩ .

⁴⁹The Father comes and explains everything.

⁴⁶Abhī tum bachchē sammukh baiṭhē hō .

⁵⁰You children are now sitting personally in front of the Father.

⁴⁷Yah kōī sādhū-santa nahī̃ hai .

⁵¹That One is not a sage or holy man.

⁴⁸Tum jāntē hō nirākār śhivbābā is brahmā tan mē̃ pravēśh kar hamkō paṛhātē haĩ .

⁵²You know that incorporeal Shiv Baba enters this body of Brahma and teaches us.

⁴⁹Gāyan bhī hai - parampitā paramātmā , brahmā tan dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

⁵³It is remembered: The Supreme Father, the Supreme Soul, established the original, eternal deity religion through Brahma’s body.

⁵⁰Vināśh , sthāpanā kē bād hī huā hai .

⁵⁴Destruction took place after establishment.

⁵¹Issē siddha hai ki purānī duniyā mē̃ ātē haĩ .

⁵⁵This proves that He comes into the old world.

⁵²Brahmā dvārā sthāpanā naī duniyā key|kī , śhaṅkar dvārā anēk dharmō kā vināśh karātē haĩ .

⁵⁶The new world is established through Brahma and the innumerable religions are destroyed through Shankar.

⁵³Satyug mē̃ ēk dharm thā , abhī tō anēk dharm haĩ .

⁵⁷In the golden age, there was just the one religion, whereas there are now innumerable religions.

⁵⁴Ēk dharm vālē dēvī-dēvatāō̃ key|kī niśhānī chakra ādi hai .

⁵⁸The cycle, etc. are signs of the deities who existed at the time of one religion.

⁵⁵In lakṣhmī-nārāyaṇ kō kahtē hī haĩ viśhva kā mālik .

⁵⁹Lakshmi and Narayan are said to be the masters of the world.

⁵⁶Svarg kā mālik sō viśhva kā mālik hō gayā .

⁶⁰The masters of heaven are the masters of the world.

⁵⁷Yah bātē̃ abhī tum bachchō̃ key|kī buddhi mē̃ baiṭhī haĩ .

⁶¹These things are now in the intellects of you children.

⁵⁸Bāp kahtē haĩ - bachchē , manmanābhav .

⁶²The Father says: Children, Manmanabhav!

⁵⁹Yah bachchō̃ kō ghaṛī-ghaṛī sāvadhānī miltī hai . ⁶⁰Bāp kō aur varsē kō yād karō .

⁶³You children are cautioned again and again to remember the Father and your inheritance.

⁶¹Yah bhūlō mat aur points bhūl jātī haĩ , yah tō mukhya haĩ nā .

⁶⁴Don’t forget this like you forget all the other points. ⁶⁵This is the main point.

⁶²Bāp hī patit-pāvan hai .

⁶⁶Only the Father is the Purifier.

⁶³Yah yukti batātē haĩ pāvan hōnē key|kī .

⁶⁷He tells you the way to become pure.

⁶⁴Bāp kahtē haĩ , tum satōpradhān thē .

⁶⁸The Father says: You were satopradhan.

⁶⁵Ab tamōpradhān patit ban gayē hō .

⁶⁹You have now become tamopradhan and impure.

⁶⁶84 janm pūrē liē haĩ .

⁷⁰You have taken the full 84 births.

⁶⁷Ab tumkō phir satōpradhān bannā hai .

⁷¹Now, once again, you have to become satopradhan.

⁶⁸Satōpradhān banō tab hī tum chal sakē̃gē pavitra duniyā mē̃ .

⁷²Only when you become satopradhan will you be able to go to the pure world.

⁶⁹Nirākārī duniyā bhī pavitra hai , sākārī duniyā bhī pavitra hai .

⁷³The incorporeal world is pure and that corporeal world is also pure.

⁷⁰Apavitr patit duniyā yah hai .

⁷⁴This is the impure world.

⁷¹Ātmā bhī tamōpradhān tō śharīr bhī tamōpradhān hai .

⁷⁵Souls are now tamopradhan and bodies too are tamopradhan.

⁷²Yah tō sr̥iṣhṭi kā nāṭak hai , ismē̃ brahmāṇḍ aur sūkṣhmavatan bhī ā jātā hai .

⁷⁶This is the play of the world. ⁷⁷Brahmand and the subtle region are also included in that.

⁷³Sr̥iṣhṭi kā chakra yahā̃ phirtā hai .

⁷⁸The world cycle turns here.

⁷⁴Satyug trētā yahā̃ hai .

⁷⁹The golden and silver ages are here.

⁷⁵Yah kōī sūkṣhmavatan vā mūlvatan mē̃ nahī̃ hōtē . ⁷⁶Yah yahā̃ hī haĩ .

⁸⁰They don’t exist in the subtle region or the incorporeal world; they only exist here.

⁷⁷Inkō manuṣhya sr̥iṣhṭi kahā jātā hai . ⁷⁸Vah hai ātmāō̃ key|kī nirākārī duniyā .

⁸¹This is called the human world and that is the incorporeal world of souls.

⁷⁹Vah hai brahmā , viṣhṇu , śhaṅkar key|kī ākārī duniyā .

⁸²The other is the subtle world of Brahma, Vishnu and Shankar.

⁸⁰Yah sākārī sr̥iṣhṭi kitnī baṛī hai .

⁸³This corporeal world population is so large.

⁸¹Satyug mē̃ kitnī chhōṭī sr̥iṣhṭi hōtī hai . ⁸²Vahā̃ hai hī ēk dharm .

⁸⁴The world population is so small in the golden age; there is just one religion there.

⁸³Bākī manuṣhya jō kahtē haĩ ki vahā̃ bhī daitya ādi thē , yah sab hai jhūṭh .

⁸⁵When people say that there were devils there too, those are just lies.

⁸⁴Tum samajhtē hō ki naī duniyā kī sthāpanā , purānī duniyā kā vināśh gāyā huā hai .

⁸⁶You understand that the establishment of the new world and the destruction of the old world are remembered.

⁸⁵Sabkā vināśh hōgā aur satyug heaven key|kī sthāpanā hōgī .

⁸⁷Golden-aged heaven will be established and everything else will be destroyed.

⁸⁶Tum bhī bāp kē sāth khidmat kar rahē hō .

⁸⁸You are also serving with the Father.

⁸⁷Bāp bhī ātē hī haĩ bachchō̃ key|kī khidmat karnē .

⁸⁹The Father only comes to serve you children.

⁸⁸Yah hai bēhad kā bāp .

⁹⁰That One is the unlimited Father.

⁸⁹Dēkhtē haĩ hamārē bachchē bahut duḥkhī haĩ tō jarūr taras paṛēgā nā .

⁹¹He sees that His children are very unhappy and so He definitely feels mercy for them.

⁹⁰Vah hai hī merciful bāp .

⁹²He is the merciful Father.

⁹¹Abhī tō sārī duniyā mē̃ aśhānti hai .

⁹³There is now peacelessness throughout the whole world.

⁹²Ēk bāp K|kē sivāē aur kōī śhānti dē na sakē .

⁹⁴No one except the one Father can bring about peace.

⁹³Haṭhyōgī bhī athāh haĩ .

⁹⁵There are many hatha yogis.

⁹⁴Ātmā kē liē kah dētē vah nirlēp hai .

⁹⁶They say that souls are immune to the effect of action.

⁹⁵Manuṣhyō̃ kō ulṭī bātē̃ sunā dētē haĩ .

⁹⁷They tell people wrong things.

⁹⁶Vāstav mē̃ ātmā key|kī saphāī chāhiē .

⁹⁸In fact, there has to be cleanliness in souls.

⁹⁷Ātmā mē̃ hī khād paṛī hai aur kiskō patā nahī̃ hai .

⁹⁹Alloy has been mixed into souls and no one knows this.

⁹⁸Kahtē bhī haĩ yah pāp ātmā hai . ⁹⁹Bahut pāp kartē haĩ .

¹⁰⁰It is said: This is a sinful soul because he commits a lot of sin.

¹⁰⁰Yah mahātmā hai , puṇyātmā hai .

¹⁰¹This one is a great soul or a charitable soul.

¹⁰¹Aisē nahī̃ kahē̃gē mahān paramātmā hai .

¹⁰²They would never say “Great Supreme Soul!”

¹⁰²Sannyāsiyō̃ kē liē kahē̃gē pavitra ātmā hai kyōṅki sannyās kiyā huā hai .

¹⁰³They would say that sannyasis are pure souls because they have renounced everything.

¹⁰³Ab bāp samjhātē haĩ - ātmā kō pavitra banānē vālā sivāē ēk paramātmā bāp K|kē aur kōī hō nahī̃ saktā .

¹⁰⁴The Father now explains to you: There can be no one but the Father, the Supreme Soul, who purifies impure souls.

¹⁰⁴Patit duniyā mē̃ pāvan ātmā kōī hō na sakē .

¹⁰⁵There cannot be any pure souls in the impure world.

¹⁰⁵Abhī sapling lagtā hai .

¹⁰⁶The sapling is now being planted.

¹⁰⁶Dhīrē-dhīrē vr̥iddhi hōtī jāyēgī .

¹⁰⁷Gradually, there will be growth.

¹⁰⁷Yah tō chhōṭē-chhōṭē maṭh , panth ādi ṭāl ṭāliyā̃ hai .

¹⁰⁸These small cults and sects, etc. are just twigs.

¹⁰⁸Unmē̃ kōī mēhnat thōṛēhī lagtī hai .

¹⁰⁹There is no effort required for those.

¹⁰⁹Anēk prakār K|kē mantra dētē haĩ .

¹¹⁰They give a variety of mantras.

¹¹⁰Kisam-kisam K|kē mantra dētē haĩ . ¹¹¹Yah bhī vaśhīkaraṇ mantra hai , jissē tum 5 vikārō̃ par jīt pātē hō .

¹¹¹This too is a mantra that disciplines the mind and with which you conquer the five vices.

¹¹²Rām-rām kā mantra japtē haĩ , issē phāydā tō kuchh bhī nahī̃ hai .

¹¹²People chant the mantra “Rama, Rama” but there is no benefit through that.

¹¹³Yahā̃ tō bāp kahtē haĩ mujhē yād karō tō tumhārē pāp nāśh hō jāyēṅgē . ¹¹⁴Tum pavitra ātmā ban jāyēṅgē .

¹¹³Here, the Father says: Remember Me and your sins will be absolved and you will become pure souls.

¹¹⁵Yād kō hī yōg kahtē haĩ .

¹¹⁴Remembrance is also called yoga.

¹¹⁶Bhārat kā prāchīn yōg bahut maśhhūr hai .

¹¹⁵The ancient yoga of Bharat is very well known.

¹¹⁷Is yōg sē hī tum viśhva par jīt pātē hō .

¹¹⁶It is with this yoga that you gain victory over the world.

¹¹⁸Bhārat kā rājyōg bahut nāmīgrāmī hai .

¹¹⁷The Raja Yoga of Bharat is very well known.

¹¹⁹Yah bāp K|kē sivāē aur kōī sikhā na sakē .

¹¹⁸No one but the Father can teach you this.

¹²⁰Tum hō brahmākumār , kumāriyā̃ .

¹¹⁹You are Brahma Kumars and Kumaris.

¹²¹Be|B . K|kē . tō yahā̃ hī hōṅgē nā .

¹²⁰BKs have to exist here.

¹²²Prajāpitā brahmā K|kē bachchē tō jarūr brahmā kē sāth hī hōṅgē .

¹²¹The children of Prajapita Brahma would definitely have to be with Brahma.

¹²³Brāhmaṇ kul bhī jarūr chāhiē .

¹²²The Brahmin clan is definitely needed.

¹²⁴Iskō kahā jātā hai - sarvōttam ūñchē tē ūñchā brāhmaṇ kul .

¹²³This is known as the most elevated Brahmin clan.

¹²⁵Abhī tum brāhmaṇ hō phir uthal khāyēṅgē .

¹²⁴You are now Brahmins and you will then change; you do a somersault.

¹²⁶Bājōlī khēltē haĩ nā . ¹²⁷Śhūdra sē brāhmaṇ banē hō phir dēvtā , kṣhatriya . . . tō ab bāp samjhātē haĩ mīṭhē-mīṭhē bachchō̃ - bahut thōṛī bāt hai , bāp kī yād mē̃ rahō .

¹²⁵You have become Brahmins from shudras and you will now become deities, then warriors, etc. ¹²⁶The Father now explains: Sweetest children, this is a very small thing. ¹²⁷Stay in remembrance of the Father.

¹²⁸Yah bhī tō buddhi mē̃ hai - bābā hamkō 84 janmō̃ kā rāz batā rahē haĩ .

¹²⁸It is in your intellects that Baba is telling you the significance of 84 births.

¹²⁹84 lākh athavā 84 janmō̃ kā hisāb tō chāhiē nā .

¹²⁹There has to be an account of 84 births, not 8.4 million.

¹³⁰Kōī kō patā nahī̃ .

¹³⁰No one knows this.

¹³¹84 lākh kā tō hisāb kōī batā na sakē .

¹³¹No one could give you a calculation of 8.4 million births.

¹³²Manuṣhya 84 janmō̃ kā chakra lagātē haĩ .

¹³²Human beings go around the cycle of 84 births.

¹³³Ātmāyē̃ ūpar sē ātī haĩ part bajānē kē liē .

¹³³Souls come from up above to play their parts.

¹³⁴Satyug sē lēkar kaliyug ant tak ātī hī rahtī haĩ .

¹³⁴From the golden age to the end of the iron age, they continue to come.

¹³⁵Har ēk apnā-apnā part bajātē rahtē haĩ .

¹³⁵Every soul plays his own part.

¹³⁶In bātō̃ kō manuṣhya mātra nahī̃ jāntē .

¹³⁶Human beings don’t know these things.

¹³⁷Ēk bāp hī jān saktē haĩ .

¹³⁷Only the one Father knows these things.

¹³⁸Manuṣhya kō kabhī parampitā , god father nahī̃ kahā jātā .

¹³⁸Human beings can never be called the Supreme Soul or God, the Father.

¹³⁹God father kahnē sē phir nirākār śhiv taraph buddhi jātī hai .

¹³⁹When you say “God, the Father” the intellect goes to incorporeal Shiva.

¹⁴⁰Jīv ātmā kā bāp tō hōgā nā .

¹⁴⁰Every living being does have a father, does he not?

¹⁴¹Ātmā ēk śharīr chhōṛ dūsrā lētī hai .

¹⁴¹A soul sheds a body and takes another.

¹⁴²Nirākār bāp kā nām śhiv hai .

¹⁴²The name of the incorporeal Father is Shiva.

¹⁴³Tumhārā bhī ēk hī nām hai , ātmā .

¹⁴³You too just have one name: soul.

¹⁴⁴Phir śharīr mē̃ bhinn-bhinn nām paṛtē haĩ .

¹⁴⁴However, bodies have many different names.

¹⁴⁵Parampitā paramātmā bhī śharīr mē̃ ākar gyān sunātē haĩ .

¹⁴⁵The Supreme Father, the Supreme Soul, enters a body and speaks knowledge.

¹⁴⁶Śharīr bigar thōṛēhī sunāyēṅgē .

¹⁴⁶He could not speak it without a body.

¹⁴⁷Tō bāp samjhātē haĩ ki inkā tō apnā nām hai , mērā śharīr kā kōī nām nahī̃ hai , na maĩ punarjanma mē̃ ātā hū̃ .

¹⁴⁷The Father explains: This one has his own name. ¹⁴⁸I do not have a bodily name. ¹⁴⁹I don’t take rebirth.

¹⁴⁸Maĩ inmē̃ pravēśh kartā hū̃ , inkō bhī mālūm nahī̃ paṛtā hai . ¹⁴⁹Kōī tithi tārīkh nahī̃ .

¹⁵⁰I enter this one and even he doesn’t know about it; there is no fixed date or time.

¹⁵⁰Hā̃ maĩ kalp K|kē ant arthāt rāt mē̃ ātā hū̃ .

¹⁵¹Yes, I come at the end of the cycle, that is, during the night.

¹⁵¹Abhī rāt hai nā .

¹⁵²It is now the night.

¹⁵²Yah hai hī patitō̃ key|kī duniyā .

¹⁵³This is the world of impure ones.

¹⁵³Maĩ ātā hū̃ pāvan duniyā arthāt din banānē .

¹⁵⁴I come to make the world pure, that is, to bring the day.

¹⁵⁴Yah bhī nahī̃ jāntē ki bābā nē kab pravēśh kiyā .

¹⁵⁵Even this one didn’t know when Baba entered him.

¹⁵⁵Hā̃ vināśh sākṣhātkār kiyā .

¹⁵⁶Yes, he had visions of destruction.

¹⁵⁶Bahut dhyān mē̃ jātē thē , vah kōī tithi tārīkh vēlā nahī̃ nikāl saktē .

¹⁵⁷Many used to go into trance. ¹⁵⁸They cannot specify a date, time or moment.

¹⁵⁷Kr̥iṣhṇa kō bhī pūjtē haĩ , unkā rātri kō janm dikhātē haĩ .

¹⁵⁹People worship Krishna and show that his birth took place during the night.

¹⁵⁸Kis samay , kitnē minute ādi sārā nikāltē haĩ .

¹⁶⁰They show a fixed time exactly to the minute.

¹⁵⁹Bāp kahtē haĩ - maĩ tō hū̃ hī nirākār .

¹⁶¹The Father says: I am incorporeal.

¹⁶⁰Jaisē aur manuṣhya janma lētē haĩ vaisē mērā janm thōṛēhī hōtā hai .

¹⁶²My birth is not like everyone else’s.

¹⁶¹Mērā tō divya alaukik janm hai .

¹⁶³My birth is divine and unique.

¹⁶²Maĩ inmē̃ pravēśh kartā hū̃ phir chalā jātā hū̃ .

¹⁶⁴I enter this one and then go back.

¹⁶³Bail par sārā din savārī thōṛēhī kartē haĩ .

¹⁶⁵No one would ride a bull all day long.

¹⁶⁴Mujhē jis samay bachchē yād kartē haĩ , maĩ hāzir hū̃ .

¹⁶⁶Whenever you children remember Me, I become present.

¹⁶⁵Bāp ākar bachchō̃ sē miltē haĩ , good morning kartē haĩ . ¹⁶⁶Jaisē manuṣhya ēk dō mē̃ miltē haĩ , rām-rām vā namastē kahtē haĩ .

¹⁶⁷The Father comes and meets you children and also says “Good morning”, just as when people meet one another they say “Rama, Rama” or “Namaste”.

¹⁶⁷Yah tō rūhānī bēhad kā bāp samjhātē haĩ .

¹⁶⁸It is the spiritual, unlimited Father who is explaining to you.

¹⁶⁸Maĩ tum sab bachchō̃ kā bāp hū̃ .

¹⁶⁹I am the Father of all of you children.

¹⁶⁹Tō śhivbābā key|kī santān tum sab ātmāyē̃ bhāī hō .

¹⁷⁰All of you souls are brothers, children of Shiv Baba.

¹⁷⁰Yah khuśhī kā pārā chaṛhnā chāhiē .

¹⁷¹The mercury of happiness should rise in you children.

¹⁷¹Bēhad kā bāp āyā huā hai , hamkō bēhad kā varsā dē rahā hai .

¹⁷²The unlimited Father has come and is giving us our unlimited inheritance.

¹⁷²Bachchō̃ kō dēkh bāp kō bhī khuśhī hōtī hai , ḍhēr bachchē haĩ .

¹⁷³The Father feels very happy when He sees you children. ¹⁷⁴There are so many children!

¹⁷³Bachchē jāntē haĩ hamkō bābā svarg kā mālik banā rahē haĩ , rājāī dētē haĩ .

¹⁷⁵You children know that Baba is making you into the masters of heaven and giving you the kingdom.

¹⁷⁴Prajā bhī tō kahēgī - hamārā rājya hai .

¹⁷⁶The subjects would also say, “This is our kingdom”.

¹⁷⁵Jaisē bhāratvāsī kahtē haĩ yah hamārā bhārat dēśh hai . ¹⁷⁶Rājā prajā dōnō̃ kahtē haĩ hamārā dēśh hai .

¹⁷⁷“Just as the people of Bharat say, “Bharat is our country”, so the king and the subjects all say that that is their country.

¹⁷⁷Tum bachchē narkvāsī hō phir svargvāsī banē̃gē .

¹⁷⁸You children are now residents of hell and you will then become residents of heaven.

¹⁷⁸Bāp kō aur varsē kō yād karnā hai aur kōī taklīph bābā nahī̃ dētē haĩ .

¹⁷⁹Remember the Father and the inheritance! ¹⁸⁰The Father doesn’t give you any other difficulty.

¹⁷⁹Rahnā bhī hai gr̥ihastha vyavahār mē̃ .

¹⁸¹You have to live at home with your families.

¹⁸⁰Yahā̃ ākar thōṛēhī rahnā hai .

¹⁸²You can’t come and stay here.

¹⁸¹Sab yahā̃ bhāgkar āyē̃ tō itnē sabkō bābā kahā̃ rakh saktē haĩ .

¹⁸³If everyone were to come running here, where would Baba put you all?

¹⁸²Itnē sab ḍhēr bachchē ēk hī bār kaisē ikaṭṭhē hō saktē haĩ .

¹⁸⁴How could so many of you children come here altogether at one time?

¹⁸³Sab centres K|kē bachchē ēk hī bār ikaṭṭhē mil kaisē saktē haĩ .

¹⁸⁵How could all the children at all the centres come and meet Baba at the same time?

¹⁸⁴Kahā̃ ṭhahar sakē̃gē .

¹⁸⁶Where would they stay?

¹⁸⁵Muśhkil hai nā .

¹⁸⁷It is difficult.

¹⁸⁶Din-pratidin bachchē vr̥iddhi kō pātē rahtē haĩ , iskī bhī kuchh yukti rachnī paṛē .

¹⁸⁸Day by day, the number of children continues to grow. ¹⁸⁹Some plan has to be made for this.

¹⁸⁷Yah sab ās-pās vālē makān lēnē paṛē̃gē .

¹⁹⁰All the buildings around here will have to be taken over.

¹⁸⁸Makān vālō̃ sē pūchhē̃gē , kitnā māṅgtē haĩ .

¹⁹¹The landlords will be asked how much they want.

¹⁸⁹Samay par tō lēnā paṛēgā nā .

¹⁹²When the time comes, they will have to be bought.

¹⁹⁰Paisē key|kī tō kōī bāt nahī̃ .

¹⁹³There is no question of money.

¹⁹¹Samay baṛā nāzuk hōtā jātā hai .

¹⁹⁴Times are becoming very delicate.

¹⁹²Bāp aur bachchē dōnō̃ avināśhī haĩ .

¹⁹⁵The Father and the children are both imperishable.

¹⁹³Avināśhī khajānā bachchō̃ kō dētē haĩ .

¹⁹⁶He gives the imperishable treasures to you children.

¹⁹⁴Bahut ḍhēr bachchō̃ kō ānā hōgā .

¹⁹⁷Many children will want to come here.

¹⁹⁵Bābā vichār kartē haĩ itnē ḍhēr kahā̃ ākar rahē̃gē .

¹⁹⁸Baba thinks about where so many would be able to stay.

¹⁹⁶Bābā kahtē haĩ tum phikar kyō̃ kartē hō - «  wait and see ' ' .

¹⁹⁹Shiv Baba says: Why are you worrying about it? ²⁰⁰Just wait and see!

¹⁹⁷Tum paṛhtē rahō , manmanābhav .

²⁰¹Just continue to study. ²⁰²Manmanabhav!

¹⁹⁸Tum bachchō̃ kō yah khyāl mē̃ rakhnā hai ki abhī hamkō karmātīt avasthā mē̃ jānā hai , satōpradhān bannā hai .

²⁰³You children need to keep it in your awareness that you now have to reach your karmateet stage and become satopradhan.

¹⁹⁹Yād sē hī pāvan banē̃gē .

²⁰⁴Only by having remembrance will you become pure.

²⁰⁰Bābā bāt tō bahut sahaj batātē haĩ .

²⁰⁵Everything Baba tells you is very easy.

²⁰¹Ati sahaj hai sirph bābā kō yād karnā hai .

²⁰⁶It is extremely easy: just remember Baba.

²⁰²Dēkhō gāy K|kē bachchē kō jab mā̃ yād ātī hai tō chillātā hai nā .

²⁰⁷When a calf remembers his mother, it cries out.

²⁰³Vah tō hai jānvar .

²⁰⁸That is an animal.

²⁰⁴Tum bachchō̃ nē bhī raṛiyā̃ mārī nā .

²⁰⁹You children also used to cry out.

²⁰⁵Āgē chal bahut chillāyēṅgē , bahut yād karē̃gē . ²⁰⁶Tum bachchē tō ab jāntē hō ki bābā āyā huā hai , vināśh tō hōnā hī hai .

²¹⁰As you make further progress, everyone will cry out a lot more; they will remember Him a lot. ²¹¹You children now know that Baba has come.

²⁰⁷Natural calamities ānī hai .

²¹²Destruction has to take place.

²⁰⁸Sab āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

²¹³There will also be natural calamities.

²⁰⁹Kitnā kharchā kar bombs banātē haĩ , bahut paisā jātā hai .

²¹⁴Everyone continues to fight and quarrel among themselves.

²¹⁰Kharchā tō hōtā hai nā .

²¹⁵They spend so much money on manufacturing bombs, etc.

²¹¹Itnā kharchā kahā̃ sē lāyē̃ .

²¹⁶So much expense is incurred.

²¹²Ḍartē bhī haĩ - maut sē .

²¹⁷How will all that expense be covered?

²¹³Phir bhī bombs banānā tō band nahī̃ kartē .

²¹⁸People are afraid of death but they still won’t stop manufacturing bombs.

²¹⁴Bombs key|kī laṛāī chalēgī .

²¹⁹There will be war with bombs.

²¹⁵Abhī banātē hī aisē haĩ - jō bam girē aur manuṣhya mar jāyē̃ .

²²⁰They now make such bombs that people die as soon as they are dropped.

²¹⁶Chīz banānē mē̃ pahlē time lagtā hai phir tō minutemotor .

²²¹At first, it used to take time to make things, but they are now like “a motor a minute”.

²¹⁷Jaldī-jaldī banātē jātē haĩ .

²²²They continue to make everything so quickly!

²¹⁸Bombs bhī kōī thōṛē banē̃gē kyā  ?

²²³They are not going to make only a few bombs!

²¹⁹Tum bachchē jāntē hō is purānī sr̥iṣhṭi kā vināśh hōnā hai .

²²⁴You children know that this old world is to be destroyed.

²²⁰Ab bēhad K|kē bāp sē varsā lēnā hai .

²²⁵You now have to claim your inheritance from the unlimited Father.

²²¹Gītā hai tum bhāratvāsiyō̃ kā , dēvī-dēvtā dharm kā śhāstra .

²²⁶The Gita is for you people of Bharat; it is the scripture of the deity religion.

²²²Bākī tō chhōṭē-chhōṭē haĩ , unkā kōī gāyan nahī̃ .

²²⁷All the rest are less significant; they are not remembered.

²²³Brāhmaṇ dharm hai sabsē ūñch .

²²⁸The Brahmin religion is the most elevated of all.

²²⁴Brāhmaṇō̃ kā kām hai kathā sunānā .

²²⁹It is the duty of brahmin priests to relate religious stories.

²²⁵Tum kah saktē hō ham brahmākumār kumāriyā̃ haĩ brahmā K|kē bachchē , hamkō ḍāḍē kā varsā mil rahā hai .

²³⁰You can say that you are Brahma Kumars and Kumaris, children of Brahma and that you are receiving your Grandfather’s inheritance.

²²⁶Achchhā  !

²³¹Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³³The spiritual Father says namaste to the spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²³⁴Essence for dharna:

²³⁰1 ) drama K|kē her|har rāz kō jāntē huē kisī bhī bāt key|kī phikar nahī̃ karnī hai .

²³⁵ 1. Understand every secret of the drama and don’t worry about anything.

²³¹Paṛhāī paṛhtē rahnā hai .

²³⁶Continue to study.

²³²Manmanābhav hōkar karmātīt bannē kā khyāl rakhnā hai .

²³⁷Remain “Manmanabhav” and be concerned about becoming karmateet.

²³³Svayã kō satōpradhān banānā hai .

²³⁸Make yourself satopradhan.

²³⁴2 ) ham ātmāyē̃ śhivbābā key|kī santān āpas mē̃ bhāī haĩ .

²³⁹ 2. We souls are brothers, children of Shiv Baba.

²³⁵Śhivbābā sē varsā lē rahē haĩ . ²³⁶Is khuśhī mē̃ rahnā hai .

²⁴⁰Maintain the happiness that you are claiming your inheritance from Shiv Baba.

²³⁷Vardān  : her|har śhikṣhā kō svarūp mē̃ lākar sabūt dēnē vālē sapūt vā sākṣhātkār mūrt bhav

²⁴¹Blessing: May you be worthy and an image that grants visions and prove this by putting all the teachings into practice.

²³⁸Jō bachchē śhikṣhāō̃ kō sirph śhikṣhā key|kī rīti sē buddhi mē̃ nahī̃ rakhtē , lēkin unhē̃ svarūp mē̃ lātē haĩ vah gyān svarūp , prēm svarūp , ānand svarūp sthiti mē̃ sthit rahtē haĩ .

²⁴² The children who do not just keep the teachings in their intellects in the form of teachings but put them into practice and remain stable in the stage of embodiments of knowledge, embodiments of love and embodiments of bliss.

²³⁹Jō her|har point kō svarūp mē̃ lāyēṅgē vahī point rūp mē̃ sthit hō sakē̃gē .

²⁴³Those who put every point of knowledge into practice are able to remain stable in a point form.

²⁴⁰Point kā manan athavā varṇan karnā sahaj hai lēkin svarūp ban anya ātmāō̃ kō bhī svarūp kā anubhav karānā - yahī hai sabūt dēnā arthāt sapūt vā sākṣhātkār mūrt bannā .

²⁴⁴It is easy to think about or speak about a point, but to become that and give that experience to other souls is to prove it. ²⁴⁵That is what it is to be worthy and become an image that grants visions.

²⁴¹Slōgan  : ēkāgratā kī śhakti kō baṛhāō tō man-buddhi kā bhaṭaknā band hō jāyēgā .

²⁴⁶Slogan: Increase the power of concentration and the wandering of the mind and intellect will stop.

²⁴⁷*** Om Shanti ***