रविवार 20 जून 2021 की दैनिक मुरली

⁰20-06-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 22-01-88 madhuban

⁰ 20/06/21 Madhuban Avyakt BapDada Om Shanti 22/01/88

¹himmat ka pahla kadam - samarpanta (brahma baap ki jeevan kahaani)

¹The first step of courage is to surrender.

²aaj sneh ke saagar baapdaada apne snehi bachchon ko dekh harshit ho rahe hain।

²(The life story of Brahma Baba). ³Today, BapDada, the Ocean of Love, is pleased to see His loving children.

³har ek snehi aatmaon ko ek hi lagna hai, shreshtha sankalp hai ki ham sabhi baap samaan banen, sneh mein sama jaayen।

⁴Each and every loving soul has just the one deep desire and elevated thought that they should all become equal to the Father and become merged in love.

⁴sneh mein sama jaana arthaat baap samaan banna।

⁵To become merged in love means to become equal to the Father.

⁵sabhi ki dil mein yeh dridh sankalp hai ki humein baapdaada dvaara praapta hue sneh, shaktishaali paalna aur akhut avinaashi khazaanon ka return avashya karna hai।

⁶Everyone has the determined thought in their heart that they definitely have to give a return of the love, the powerful sustenance and the limitless and imperishable treasures they have received from BapDada.

⁶return mein kya denge?

⁷What will you give as a return?

⁷sivaae dil ke sneh ke aapke paas aur hai hi kya?

⁸Apart from the love in your hearts, what else do you have?

⁸jo bhi hai woh baap ka diya hua hi hai, woh kya denge।

⁹Whatever you have has been given to you by the Father. ¹⁰What else will you give?

⁹baap samaan banna - yahi return hai aur yeh sabhi kar sakte ho।

¹¹To become equal to the Father is the return and you can all do this.

¹⁰baapdaada dekh rahe the ki aajkal sabhi ke dil mein vishesh brahma baap ki smriti jyaada emerge hai।

¹²BapDada is seeing that, at this time, the awareness of Father Brahma has especially emerged in everyone's heart to a greater extent.

¹¹smriti shareer ki nahi hai lekin charitron ke visheshtaaon ki smriti hai kyonki alaukik brahman jeevan gyaan-swaroop jeevan hai, gyaanasvarup hone ke kaaran deh ki smriti bhi duhkh ki lahar nahin laayegi।

¹³This awareness is not of that physical body but awareness of the specialities of his divine activities, because the alokik Brahmin life is the life of being an embodiment of knowledge. ¹⁴When you are an embodiment of knowledge, the awareness of the body does not bring any waves of sorrow.

¹²agyaani jeevan mein kisi ko bhi yaad karenge to saamne deh aayegi, deh ke sambandh ke kaaran duhkh mahsoos hoga।

¹⁵Whenever people in a life without knowledge remember someone, the physical body of that person would appear in front of them and, because it is a bodily relationship, they experience sorrow.

¹³lekin aap brahman bachchon ko baap ki smriti aate samarthi aa jaati hai ki humein bhi “baap samaan'' banna hi hai।

¹⁶However, when you Brahmin children remember the alokik father, you receive power, for you definitely also have to become equal to the father.

¹⁴alaukik baap ki smriti samarthi arthaat shakti dilaati hai।

¹⁷The awareness of the alokik father increases your capability, that is, it gives you power.

¹⁵chaahe koi-koi bachche dil ka sneh naynon ke motiyon dvaara bhi pragat karte hain lekin duhkh ke aasu nahin, viyog ke aansu nahin, yeh sneh ke moti hain।

¹⁸Even when some children show the love in their heart with pearls in their eyes, they are not tears of sorrow or tears of separation, but pearls of love.

¹⁶dil ke milan ka sneh hai।

¹⁹It is the love of the meeting of hearts.

¹⁷viyogi nahin lekin raajayogi hain kyonki dil ka sachcha sneh shakti dilaata hai ki jaldi se jaldi pahle main baap ka return doon।

²⁰You are not yogis who are separated, but Raja Yogis, because true love in the heart brings you the power to be the first to give the Father a fast return.

¹⁸return dena arthaat samaan banna।

²¹To give a return means to become equal.

¹⁹is vidhi se hi apne snehi baapdaada ke saath sweet hom mein return honge arthaat saath vaapas jaayenge।

²²It is with this method that you will return to your sweet home with your loving BapDada. ²³That is, you will go back with Him.

²⁰return karna bhi hai aur baap ke saath return jaana bhi hai isliye aapka sneh va yaad duniya se nyaara aur baap ka pyaara banne ka hai।

²⁴You have to give a return and also return home with the Father. ²⁵This is why your love and remembrance make you detached from the world and loving to the Father.

²¹to baapdaada bachchon ke samartha banne ka sankalp, samaan banne ka umang dekh rahe the।

²⁶BapDada was seeing the children's thoughts of becoming powerful and their enthusiasm to become equal.

²²brahma baap ki visheshtaaon ko dekh rahe the।

²⁷He was seeing the specialities of Father Brahma.

²³agar brahma baap ki visheshtaaon ka varnan karen to kitni hongi?

²⁸If you were to speak about Brahma Baba's specialities, how many would there be?

²⁴har kadam mein visheshtaayen raheen।

²⁹There was speciality at every step.

²⁵sankalp mein bhi sarva ko vishesh banaane ka har samay umang-utsaah raha।

³⁰Even in his thoughts, he had the zeal and enthusiasm at every moment to make everyone special.

²⁶apni vritti dvaara har aatma ko umang-utsaah mein laana - yeh visheshta sada hi pratyaksha roop mein dekhi।

³¹In a practical way, you saw in him the speciality of constantly putting zeal and enthusiasm into every soul through his attitude.

²⁷vaani dvaara himmat dilaane vaale, naaummeed ko ummeed mein laane vaale, nirbal aatma ko udti kala ki vidhi se udaane vaale, seva ke yogya banaane vaale, har bol anmol, madhur, yukti-yukta the।

³²He gave courage with his words; he brought hope to those who felt hopeless; he made weak souls fly in the flying stage. ³³He made everyone worthy of doing service. ³⁴His every word was invaluable, sweet and yuktiyukt.

²⁸aise hi karma mein bachchon ke saath har karma mein saathi ban karmayogi banaaya।

³⁵Similarly, he was the children's companion in every action and made them karma yogis.

²⁹sirf saakshi hokar dekhne vaale nahin lekin sthool karma ke mahatva ko anubhav karaane ke liye karma mein bhi saathi bane।

³⁶He wasn't just an observer who watched with detachment but, in order to give children the experience of the importance of physical work, he was a companion in action.

³⁰jo karma main karoonga, mujhe dekh bachche svatah hi karenge - is paath ko sada karma karke padhaaya।

³⁷"Whatever actions I perform, children who see me will automatically d the same." ³⁸He constantly taught this lesson with his actions.

³¹sambandh-samparka mein chhote bachchon ko bhi sambandh se bachchon samaan ban khush kiya।

³⁹In relationships and connections with little children he became like the little children and made them happy.

³²vaanaprastha ko bhi vaanaprastha roop se anubhvi ban sambandh-samparka se sada umang-utsaah mein laaya।

⁴⁰With retired, elderly people, being an experienced elderly person himself, he constantly gave them zeal and enthusiasm.

³³baal se baal roop, yuva se yuva roop aur bujurga se bujurga roop ban sada aage badhaaya, sada sambandh-samparka se harek ko apnaapan anubhav karaaya।

⁴¹With little children - he was like a child - with the youth, he was like a youth and with the elderly - he was an elderly person and constantly made each one move forward.

³⁴chhota bachcha bhi kahega ki “jitna mujhe baba pyaar karta, utna kisko nahin karta!

⁴²In his relationships and connections, he always gave them the experience of belonging.

³⁵'' to har ek ko itna pyaar diya jo harek samjhe ki baba mera hai।

⁴³Little children would also say, "Baba doesn't love anyone as much as he loves me."

³⁶yeh hai sambandh-samparka ki visheshta।

⁴⁴He gave each one so much love that each one felt, "Baba is mine."

³⁷dekhne mein har ek aatma ki visheshta va gun ko dekhna।

⁴⁵This is the speciality of relationship and connection.

³⁸sochne mein dekho, sada jaante hue ki yeh last number ke daane hain lekin aisi aatma ke prati bhi sada aage badhen - aisa har aatma prati shubh chintak rahe।

⁴⁶In looking at others, he saw the speciality and virtue of every soul. ⁴⁷In his thoughts, even while always knowing someone to be the last number bead, he always had pure and positive thoughts for such a soul that that soul would constantly move forward.

³⁹aisi visheshtaayen sabhi bachchon ne anubhav keen।

⁴⁸All the children experienced such specialities.

⁴⁰in sabhi baaton mein samaan banna arthaat follow father karna hai।

⁴⁹To become equal in all these things means to follow the father.

⁴¹yeh follow karna koi mushkil hai kya?

⁵⁰Is it difficult to follow in this way?

⁴²isi ko hi sneh, isi ko hi return dena kaha jaata hai।

⁵¹This is called love; this is called giving the return.

⁴³to baapdaada dekh rahe the ki har ek bachche ne abhi tak kitna return kiya hai?

⁵²BapDada saw how much return each child has given.

⁴⁴lakshya to sabhi ka hai lekin pratyaksha jeevan mein hi number hai।

⁵³Everyone has the aim, but the number lies in their practical lives.

⁴⁵sabhi number one banna chaahte hain।

⁵⁴Everyone wants to be number one.

⁴⁶do-teen number banna koi pasanda nahin karenge।

⁵⁵No one would prefer to be number two or three.

⁴⁷yeh bhi lakshya shaktishaali achha hai lekin lakshya aur lakshan samaan hona - yahi samaan banna hai।

⁵⁶This is also a good and powerful aim, but to make your qualifications according to your aim is to become equal.

⁴⁸iske liye jaise brahma baap ne pahla kadam himmat ka kaun-sa uthaaya jis kadam se hi padmaapadma bhaagyavaan aadi se anubhav kiya?

⁵⁷For this, what was the first step of courage that Father Brahma took through which he experienced being multimillion times fortunate from the beginning?

⁴⁹pahla kadam himmat ka - sab baat mein samarpanta। ⁵⁰sab kuchh samarpan kiya।

⁵⁸The first step of courage was to surrender everything; he surrendered everything.

⁵¹kuchh socha nahin ki kya hoga, kaise hoga।

⁵⁹He didn't think about what would happen or how it would happen.

⁵²ek second mein baap ki shreshtha mat pramaan baap ne eeshaara diya, baap ka eeshaara aur brahma ka karma va kadam।

⁶⁰In a second, according to the Father's elevated directions; when the Father gave a signal, it was the Father's signal and Brahma's action or step.

⁵³isko kehte hain himmat ka pahla kadam।

⁶¹This is called the first step of courage.

⁵⁴tan ko bhi samarpan kiya।

⁶²He even surrendered his body.

⁵⁵man ko bhi sada manmanaabhav ki vidhi se siddhi-swaroop banaaya isliye man arthaat har sankalp siddha arthaat saphalta swaroop banen।

⁶³He constantly made his mind successful with the method of “Manmanabhav”. ⁶⁴This was how his mind, that is, every thought was successful, that is, he became an embodiment of success.

⁵⁶dhan ko bina koi bhavishya ki chinta ke nishchinta ban dhan samarpit kiya kyonki nishchay tha ki yeh dena nahin hai lekin padmaguna lena hai।

⁶⁵Without any worry for the future, he surrendered all his wealth, because he had the faith that this giving was not giving, but was to be receiving multimillion fold.

⁵⁷aise sambandh ko bhi samarpit kiya arthaat laukik ko alaukik sambandh mein parivartan kiya।

⁶⁶In the same way, he also surrendered his relationships, that is, he transformed lokik relationships into alokik.

⁵⁸chhoda nahin, kalyaan kiya, parivartan kiya।

⁶⁷He didn’t leave anything, but he brought benefit and transformed everything.

⁵⁹main-pan ki buddhi, abhimaan ki buddhi samarpit ki isliye sada tan, man, buddhi se nirmal, sheetal, sukhdaai ban gaye।

⁶⁸He surrendered the intellect that had the consciousness of "I" and the intellect of ego. ⁶⁹That was how he became constantly pure, cool and a bestower of happiness with his body, mind and intellect.

⁶⁰kaise bhi laukik parivaar se va duniya ki anjaan aatmaon se paristhitiyaan aai lekin sankalp mein bhi, svapna mein bhi kabhi sanshay ke sookshm swaroop “sankalpamaatra'' ki halchal mein nahin aaye।

⁷⁰No matter what situations came up with his lokik family or even with souls in the world not known to him, there was no upheaval of doubt either in his thoughts or his dreams, even in a subtle form - not even the slightest thought.

⁶¹brahma ki vishesh is baat ki kamaal rahi jo aap sabke aage saakaar roop mein brahma baap example tha lekin brahma ke aage koi saakaar example nahin tha।

⁷¹Father Brahma's special wonder was that, where all of you had the example of Father Brahma in the corporeal form in front of all of you, Brahma himself did not have any physical example in front of him.

⁶²sirf atal nishchay, baap ki shreemat ka aadhaar raha।

⁷²Unshakeable faith and the Father's shrimat were his only support.

⁶³aap logon ke liye to bahut sahaj hai! ⁶⁴aur jitna jo peechhe aaye hain, unke liye aur sahaj hai! ⁶⁵kyonki anek aatmaon ke parivartan ki shreshtha jeevan aapke aage example hai।

⁷³For all of you it is very easy, and the later you came, the easier it has been for you, because you have the example of the elevated life of transformation of many souls.

⁶⁶yeh karna hai, banna hai - clear hai।

⁷⁴It is clear for you: you have to do this and become this.

⁶⁷isliye aap logon ko “kyoon, kya'' ka question uthne ki margin nahin hai।

⁷⁵This is why there is no margin for you people to question "Why?" or "What?"

⁶⁸sab dekh rahe ho।

⁷⁶You can see everything.

⁶⁹lekin brahma ke aage question uthne ki margin thi।

⁷⁷However, there was a margin for these questions to arise in Brahma Baba.

⁷⁰kya karna hai, aage kya hona hai, right kar raha hoon va wrong kar raha hoon - yeh sankalp uthna sambhav tha lekin sambhav ko asambhav banaaya।

⁷⁸What do you have to do? ⁷⁹What is going to happen in the future? ⁸⁰Am I doing it right or am I wrong? ⁸¹It was possible for these thoughts to arise, but he made the possible impossible.

⁷¹ek bal ek bharosa - isi aadhaar se nishchaybuddhi number one vijayi ban gaye।

⁸²With one strength and one support his intellect had faith and he became the number one victorious soul.

⁷²isi samarpanta ke kaaran buddhi sada halki rahi, buddhi par bojh nahin raha।

⁸³Because of this surrender, his intellect was always light. ⁸⁴He didn't have any burden on his intellect.

⁷³man nishchinta raha।

⁸⁵His mind was carefree.

⁷⁴chehre par sada hi bephikar baadshaah ke chinha spashta dekhe।

⁸⁶On his face, you always saw the clear signs of a carefree emperor.

⁷⁵350 bachche aur khaane ke liye aata nahin aur time par bachchon ko khaana khilaana hai!

⁸⁷Three hundred and fifty children and there wasn't even flour to feed the children and they had to be fed on time!

⁷⁶to socho, aisi haalat mein koi bephikar rah sakta hai?

⁸⁸Just think: could anyone remain carefree in such a situation?

⁷⁷ek baje bel (ghanti) bajna hai aur 11.00 baje tak aata nahin, kaun bephikar rah sakta?

⁸⁹The bell had to be rung at 1.00 pm and up to 11.00 am there was no flour. ⁹⁰Who could remain carefree?

⁷⁸aisi haalat mein bhi harshit, achal raha।

⁹¹Even under such circumstances, he remained cheerful and unshakeable.

⁷⁹yeh baap ki jimmevaari hai, meri nahin hai, main baap ka to bachche bhi baap ke hain, main nimitta hoon - aisa nishchay aur nishchinta kaun rah sakta?

⁹²"This is the Father's responsibility, not mine. ⁹³I belong to the Father and the children also belong to the Father. ⁹⁴I am just an instrument." ⁹⁵Who can have such faith and remain carefree?

⁸⁰man-buddhi se samarpit aatma।

⁹⁶A soul who is surrendered with his mind and intellect.

⁸¹agar apni buddhi chalaate ki pata nahin kya hoga!

⁹⁷He did not use his intellect and think, "I don't know what is going to happen.

⁸²sab bhookhe to nahin rah jaayenge, yeh to nahin hoga, woh to nahin hoga!

⁹⁸Will everyone starve? ⁹⁹Will this happen or that happen?"

⁸³aise vyartha sankalp va sanshay ki margin hote hue bhi samartha sankalp chale ki sada baap rakshak hai, kalyaankaari hai।

¹⁰⁰Despite having a margin for such waste thoughts and doubts, he always had powerful thoughts: The Father is always the Protector and the Benefactor.

⁸⁴yeh visheshta hai samarpanta ki।

¹⁰¹This is the speciality of surrender.

⁸⁵to jaise brahma baap ne samarpan haane se pahla kadam “himmat'' ka uthaaya, aise follow father karo।

¹⁰²So, just as Father Brahma surrendered and took the first step of courage, follow the father in the same way.

⁸⁶nishchay ki vijay avashya hoti hai।

¹⁰³Faith definitely brings victory.

⁸⁷to time par aata bhi aa gaya, bel bhi baj gaya aur paas ho gaye।

¹⁰⁴The flour came on time, the bell was rung and they passed.

⁸⁸isko kehte hain question mark arthaat tedha raasta na le sada kalyaan ki bindi lagaao।

¹⁰⁵This is known as not having questions, not taking a crooked path, but always putting a full stop of benefit.

⁸⁹full-stop।

¹⁰⁶Full stop!

⁹⁰isi vidhi se hi sahaj bhi hoga aur siddhi bhi praapta hogi।

¹⁰⁷By using this method, it will be easy for you and you will also attain success.

⁹¹to yeh thi brahma ki kamaal।

¹⁰⁸So, this was the wonder of Father Brahma.

⁹²aaj pahla ek kadam sunaaya hai, phikar ke bojh se bhi bephikar ban jaao।

¹⁰⁹Today, you were told about the one first step. ¹¹⁰Become free from the burden of worrying.

⁹³isko hi kaha jaata hai sneh ka return karna।

¹¹¹This is known as giving the return of love.

⁹⁴achha!

¹¹²Achcha.

⁹⁵sada har kadam mein baap ko follow karne vaale, har kadam mein sneh ka return karne vaale, sada nishchaybuddhi ban, nishchinta bephikar baadshaah rahne vaale, man-vaani-karma-sambandh mein baap samaan banne vaale, sada shubhchintak, sada har ek ki visheshta dekhne vaale, har aatma ko sada aage badhaane vaale, aise baap samaan bachchon ko snehi baap ka sneh sampanna yaadapyaar aur namaste।

¹¹³To those who constantly follow the father at every step, to those who give the return of love at every step, to those whose intellects always have faith and as carefree emperors remain constantly free from worry, to those who become equal to the Father in their thoughts, words, actions and relationships, to those who constantly have pure and positive thoughts, to those who always see the speciality of each one, to those who constantly enable every soul move forward, to the children who are equal to the Father in this way, heart-filled love, remembrance and namaste from the loving Father.

⁹⁶party se mulaakaat :-

¹¹⁴BapDada meeting groups:

⁹⁷1. apne ko oonche te oonche baap ki oonche te oonchi brahman aatmaayen samajhte ho?

¹¹⁵1. Do you consider yourselves to be the highest-on-high Brahmin souls who belong to the highest-on-high Father?

⁹⁸brahman sabse oonche gaaye jaate hain, oonche ki nishaani sada braahmanon ko choti dikhaate hain।

¹¹⁶Brahmins are remembered as the highest of all. ¹¹⁷The sign of the highest is always shown as the topknot of brahmins.

⁹⁹duniya vaalon ne naam-dhaari braahmanon ki nishaani choti dikha di hai।

¹¹⁸People of the world have shown the topknot as the symbol of those worldly brahmins.

¹⁰⁰to choti rakhne vaale nahin lekin choti ki sthiti mein rahne vaale।

¹¹⁹So, you are not those who have a topknot, but those who remain in the stage of the topknot.

¹⁰¹unhonne sthool nishaani dikha di hai, vaastav mein hai oonchi sthiti mein rahne vaale।

¹²⁰They have shown the physical symbol, but it is in fact a matter of staying in a high stage.

¹⁰²braahmanon ko hi purushottam kaha jaata hai।

¹²¹Brahmins are said to be the most elevated.

¹⁰³purushottam arthaat purushon se uttam, saadhaaran manushyaatmaaon se uttam।

¹²²The most elevated means the most elevated of human beings (purshottam), more elevated than ordinary human souls.

¹⁰⁴aise purushottam ho na।

¹²³You are such elevated beings, are you not?

¹⁰⁵purush aatma ko bhi kehte hain, shreshtha aatma banne vaale arthaat purushon se uttam purush banne vaale।

¹²⁴The soul is said to be "purush". ¹²⁵Those who are to become elevated souls means to become the most elevated human beings of all.

¹⁰⁶devtaaon ko bhi purushottam kehte hain kyonki dev-aatmaayen hain।

¹²⁶Deities are also called the most elevated because they are deity souls.

¹⁰⁷aap dev-aatmaon se bhi oonche brahman ho - yeh nasha sada rahe।

¹²⁷You are Brahmins, even higher than deity souls. ¹²⁸Constantly have this intoxication.

¹⁰⁸doosre nashe ke liye kahenge - kam karo, roohaani nashe ke liye baap kehte hain - badhaate chalo kyonki yeh nasha nuksaan vaala nahin hai, aur sabhi nashe nuksaan vaale hain।

¹²⁹For the other intoxication, it would be said: Reduce it, but for spiritual intoxication, the Father says: Continue to increase it, because this intoxication does not cause damage. ¹³⁰All other forms of intoxication cause damage.

¹⁰⁹yeh chadhaane vaala hai, woh giraane vaale hain।

¹³¹This will make you climb high and the other would make you fall.

¹¹⁰agar roohaani nasha utar gaya to puraani duniya ki smriti aa jaayegi।

¹³²If spiritual intoxication comes down, you remember the old world.

¹¹¹nasha chadha hua hoga to nai duniya ki smriti rahegi।

¹³³If the intoxication rises, there will be the awareness of the new world.

¹¹²yeh brahman sansaar bhi naya sansaar hai।

¹³⁴This Brahmin world is also a new world.

¹¹³satayug se bhi yeh sansaar ati shreshtha hai!

¹³⁵This world is even more elevated than the golden age.

¹¹⁴to sada is smriti se aage badhte chalo।

¹³⁶So, constantly continue to move forward in this awareness.

¹¹⁵2. sada apne ko vishwa-rachta baap ki shreshtha rachna anubhav karte ho?

¹³⁷2. Do you always experience yourselves to be the elevated creation of the Father, the World Creator?

¹¹⁶brahman jeevan arthaat vishwa-rachta ki shreshtha rachna।

¹³⁸A Brahmin life means an elevated creation of the World Creator.

¹¹⁷har ek direct baap ki rachna hai - yeh nasha hai?

¹³⁹Do you have the intoxication that each one of you is a direct creation of the Father?

¹¹⁸duniya vaale to sirf anjaan banke kehte hain ki hamko bhagwan ne paida kiya hai।

¹⁴⁰People of the world say that they have been created by God without knowing what that means.

¹¹⁹aap sabhi bhi pahle anjaan hokar kehte the lekin abhi jaante ho ki ham shivvanshi brahmaakumaar/kumaari hain।

¹⁴¹Previously, all of you also used to say this without knowing what it meant, but you now know that you are the kumars and kumaris who belong to the clan of Shiva.

¹²⁰to abhi gyaan ke aadhaar se, samajh se kehte ho ki hamko bhagwan ne paida kiya hai, ham mukh vanshaavli hain।

¹⁴²So, you now say, on the basis of knowledge and understanding, that God has created you and that you are a mouth-born creation.

¹²¹direct baap ne brahma dvaara rachna rachi hai।

¹⁴³The Father has created the creation directly through Brahma.

¹²²to baapdaada va maat-pita ki rachna ho।

¹⁴⁴So, you are a creation of BapDada or the mother and Father.

¹²³direct bhagwan ki rachna - yeh abhi anubhav se kah sakte ho।

¹⁴⁵You can now say from experience that you are a direct creation of God.

¹²⁴to bhagwan ki rachna kitni shreshtha hogi!

¹⁴⁶So, God's creation would be so elevated!

¹²⁵jaisa rachayita vaisi rachna hogi na।

¹⁴⁷As is the Creator, so would be His creation, would they not?

¹²⁶yeh nasha aur khushi sada rehti hai?

¹⁴⁸Do you always have this intoxication and happiness?

¹²⁷apne ko saadhaaran to nahin samajhte ho?

¹⁴⁹You do not consider yourselves to be ordinary, do you?

¹²⁸yeh raaz jab buddhi mein aa jaata hai to sada hi roohaani nasha aur khushi chehre par va chalan mein svatah hi rehti hai।

¹⁵⁰When the significance of this enters your intellect, you will have this spiritual intoxication and happiness on your face and in your activities constantly and automatically.

¹²⁹aapka chehra dekh karke kisko anubhav ho ki sachmuch yeh shreshtha rachta ki rachna hain।

¹⁵¹When others see your face, they will experience you truly to be a creation of the elevated Creator.

¹³⁰jaise raaja ki raajkumaari hogi to uski chalan se pata chalega ki yeh royal ghar ki hai।

¹⁵²For instance, you would be able to tell from the behaviour of a princess, the daughter of a king, that she is from a royal family.

¹³¹yeh saahookaar ghar ki ya yeh saadhaaran ghar ki hai।

¹⁵³You can tell whether someone is from a wealthy family or an ordinary family.

¹³²aise aapke chalan se, chehre se anubhav ho ki yeh oonchi rachna hai, oonche baap ke bachche hain!

¹⁵⁴In the same way, from your behaviour and your face, let people experience you to be an elevated creation, children of the highest Father.

¹³³kumaariyon se:- kanyaayen 100 braahmanon se uttam gaai hui hai yeh mahima kyon hain?

¹⁵⁵To the kumaris: Why is there the praise that kumaris are more elevated than a hundred brahmins?

¹³⁴kyonki jitna svayan shreshtha honge, utna hi auron ko bhi shreshtha bana sakenge।

¹⁵⁶Because, to the extent that you yourselves are elevated, you will accordingly be able to make others elevated.

¹³⁵to shreshtha aatmaayen hain - yeh khushi rehti hai?

¹⁵⁷So, do you have the happiness that you are elevated souls?

¹³⁶to kumaariyaan sevaadhaari ban seva mein aage badhte chalo kyonki yeh sangamayug hai hi thode samay ka yug, ismen jitna jo karne chaahe, utna kar sakta hai।

¹⁵⁸So, kumaris, become servers and continue to move forward in service, because this confluence age is a short age, and each one of you can achieve whatever you want, as much as you want.

¹³⁷to shreshtha lakshya aur shreshtha lakshan vaali ho na?

¹⁵⁹So, you are those who have an elevated aim and elevated qualifications, are you not?

¹³⁸jahaan lakshya aur lakshan shreshtha hain, vahaan praapti bhi sada shreshtha anubhav hoti hai।

¹⁶⁰When you have an elevated aim and elevated qualifications, the attainment you experience will also always be elevated.

¹³⁹to sada is eeshvareey jeevan ka phal “khushi'' aur “shakti'' donon anubhav karti ho?

¹⁶¹So, do you constantly experience the fruit of happiness and power in this Godly life?

¹⁴⁰duniya mein khushi ke liye kharcha karte, to bhi praapta nahin hoti।

¹⁶²People in the world spend money to get happiness, but in spite of that, they don't attain it.

¹⁴¹agar hoti bhi hai to alpa-kaal ki aur khushi ke saath-saath duhkh bhi hoga।

¹⁶³Even if they do have some happiness, it is temporary, because, along with that happiness, there is also sorrow.

¹⁴²lekin aap logon ki jeevan sada khushi ki ho gai।

¹⁶⁴However, the lives of all of you have become those of constant happiness.

¹⁴³duniya vaale khushi ke liye tadapte hain aur aapko khushi pratyaksha-phal ke roop mein mil rahi hai।

¹⁶⁵People of the world are desperate for happiness, whereas you are receiving happiness as your instant visible fruit.

¹⁴⁴khushi hi aapke jeevan ki visheshta hai!

¹⁶⁶Happiness is the speciality of your life.

¹⁴⁵agar khushi nahin to jeevan nahi।

¹⁶⁷If there is no happiness, there is no life.

¹⁴⁶to sada apni unnati karte hue aage badh rahi ho na?

¹⁶⁸So, you are constantly making progress and moving forward, are you not?

¹⁴⁷baapdaada khush hote hain ki kumaariyaan samay par bach gai, nahin to ulti seedhi chadhkar phir utarni padti।

¹⁶⁹BapDada is happy that the kumaris have been saved at the right time. ¹⁷⁰Otherwise, you would have climbed the wrong ladder and then would have had to climb down.

¹⁴⁸chadho aur utro - mehnat hai na।

¹⁷¹To go up and come down takes effort.

¹⁴⁹dekho, koi bhi pravritti vaale hain, to bhi kahlaana to brahmaakumaar/brahmaakumaari padta, brahma adharkumaar to nahin kehte।

¹⁷²Look, even householders are still called Brahma Kumars and Brahma Kumaris. ¹⁷³They are not called Brahma Adhar Kumars.

¹⁵⁰phir bhi kumaar/kumaari bane na।

¹⁷⁴They still become kumars and kumaris.

¹⁵¹to seedhi utre aur aapko utarna nahin pada, bahut bhaagyavaan ho, samay par baap mil gaya।

¹⁷⁵So, they come down the ladder, whereas you don't have to come down; you are very fortunate. ¹⁷⁶You have found the Father at the right time.

¹⁵²kumaari hi pooji jaati hai।

¹⁷⁷Only kumaris are worshipped.

¹⁵³kumaari jab grihasthi ban jaati hai to bakri ban sabke aage sir jhukaati rehti hai।

¹⁷⁸When a kumari becomes a householder, she has to become a lamb and bow down in front of everyone.

¹⁵⁴to bach gai na।

¹⁷⁹So, you have been saved, have you not?

¹⁵⁵to sada apne ko aise bhaagyavaan samajh aage badhte chalo।

¹⁸⁰Therefore, always consider yourselves to be very fortunate and continue to move forward.

¹⁵⁶achha!

¹⁸¹Achcha.

¹⁵⁷maataaon se:- sabhi shaktishaali maataayen ho na?

¹⁸²To the Mothers: All of you are powerful mothers, are you not?

¹⁵⁸kamzor to nahin?

¹⁸³You are not weak, are you?

¹⁵⁹baapdaada maataaon se kya chaahte hain?

¹⁸⁴What does BapDada want from you mothers?

¹⁶⁰ek-ek maata “jagatmaata'' ban vishwa ka kalyaan kare।

¹⁸⁵For each one of you mothers to become a world mother and benefit the world.

¹⁶¹lekin maataayen chaturaai se kaam karti hain।

¹⁸⁶However, mothers work very cleverly.

¹⁶²jab laukik kaarya hota hai to kisi na kisi ko nimitta banaakar nikal jaati aur jab eeshvareey kaarya hota to kahengi - bachche hain, kaun sambhaalega?

¹⁸⁷When any lokik work has to be done, they make someone or other an instrument to do that and they themselves go out. ¹⁸⁸However, when it is a Godly task, they say, "I have children, so who is going to look after them?"

¹⁶³paandavon ko to baapdaada kehte - sambhaalna hai kyonki rachta hain, paandav shaktiyon ko free karen।

¹⁸⁹BapDada says to the Pandavas: You have to look after them because you are the creators. ¹⁹⁰So the Pandavas should free the Shaktis.

¹⁶⁴drama anusaar vartamaan samay maataaon ko chance mila hai, isliye maataaon ko aage rakhna hai।

¹⁹¹According to the drama, at the present time, it is the mothers who have been given a chance; therefore, the mothers have to be kept in the front.

¹⁶⁵abhi bahut seva karni hai।

¹⁹²You now have to do a lot of service.

¹⁶⁶saare vishwa ka parivartan karna hai to seva poori kaise karoge?

¹⁹³The whole world has to be transformed. ¹⁹⁴So, how will you complete the service?

¹⁶⁷teevra gati chaahiye na।

¹⁹⁵A fast speed is needed, is it not?

¹⁶⁸to paandav shaktiyon ko free karo to sevaakendra khulen aur aavaaj bulanda ho।

¹⁹⁶So, Pandavas, free the Shaktis so that centres can open and the sound can spread.

¹⁶⁹achha!

¹⁹⁷Achcha.

¹⁷⁰vardaan:- sarva roopon se, sarva sambandhon se apna sab kuchh baap ke aage arpan karne vaale sachche snehi bhav

¹⁹⁸Blessing: May you be truly loving and surrender everything of yours to the Father in all forms and all relationships.

¹⁷¹jisse ati sneh hota hai, to us sneh ke liye sabhi ko kinaare kar sab kuchh unke aage arpan kar dete hain, jaise baap ka bachchon se sneh hai isliye sadaakaal ke sukhon ki praapti snehi bachchon ko karaate hain, baaki sabko muktidhaam mein bitha dete hain, aise bachchon ke sneh ka saboot hai sarva roopon, sarva sambandhon se apna sab kuchh baap ke aage arpan karna।

¹⁹⁹ Whomever you love, you would put everyone else aside for that love and surrender everything of yours to that person. ²⁰⁰Similarly the Father loves the children and so He enables all the loving children to have the attainment of everlasting happiness and sends everyone else to the land of liberation. ²⁰¹The proof of love of such children is that they surrender everything of theirs to the Father in all forms and all relationships.

¹⁷²jahaan sneh hai vahaan yog hai aur yog hai to sahayog hai।

²⁰²Where there is love, there is yoga and where there is yoga, there is co-operation.

¹⁷³ek bhi khajaane ko manmat se vyartha nahin ganva sakte।

²⁰³You cannot then waste a single treasure due to following the dictates of your own mind.

¹⁷⁴slogan:- saakaar karma mein brahma baap ko aur ashareeri banne mein niraakaar baap ko follow karo।

²⁰⁴Slogan: In the corporeal form, follow Father Brahma in his actions and, in becoming bodiless, follow the incorporeal Father.

¹⁷⁵soochna:- aaj maas ka teesra ravivaar antarraashtreey yog divas hai, baba ke sabhi bachche saayan 6.30 se 7.30 baje tak vishesh apne eeshta dev, eeshta devi (poojya swaroop) mein sthit ho, bhakta aatmaon ki pukaar sunen, upkaar karen।

²⁰⁵*** Om Shanti *** Today is the 3rd Sunday of the month, the day for International Yoga day. ²⁰⁶All Baba’s children especially to stabilise themselves in their form of the especially loved deities, the worship-worthy form from 6.30 – 7.30 pm, hear the call of the devotees and uplift them.

¹⁷⁶merciful daata swaroop mein sthit ho unhein sukh shanti ki anchali dene ki seva karen।

²⁰⁷Stabilise in the form of the merciful bestowers and do the service of giving them a drop of happiness and peace.