रविवार 20 जून 2021 की दैनिक मुरली

⁰20-06-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 22-01-88 madhuban

⁰ 20/06/21 Madhuban Avyakt BapDada Om Shanti 22/01/88

¹Himmat kā pahlā kadam - samarpaṇtā ( brahmā bāp key|kī jīvan kahānī )

¹The first step of courage is to surrender.

²Āj snēh K|kē sāgar bāpdādā apnē snēhī bachchō̃ kō dēkh harṣhit hō rahē haĩ .

²(The life story of Brahma Baba). ³Today, BapDada, the Ocean of Love, is pleased to see His loving children.

³Har ēk snēhī ātmāō̃ kō ēk hī lagna hai , śhrēṣhṭh saṅkalp hai ki ham sabhī bāp samān banē̃ , snēh mē̃ samā jāyē̃ .

⁴Each and every loving soul has just the one deep desire and elevated thought that they should all become equal to the Father and become merged in love.

⁴Snēh mē̃ samā jānā arthāt bāp samān bannā .

⁵To become merged in love means to become equal to the Father.

⁵Sabhī key|kī dil mē̃ yah dr̥iṛh saṅkalp hai ki hamē̃ bāpdādā dvārā prāpt huē snēh , śhaktiśhālī pālnā aur akhuṭ avināśhī khazānō̃ kā return avaśhya karnā hai .

⁶Everyone has the determined thought in their heart that they definitely have to give a return of the love, the powerful sustenance and the limitless and imperishable treasures they have received from BapDada.

⁶Return mē̃ kyā dēgē  ?

⁷What will you give as a return?

⁷Sivāē dil K|kē snēh K|kē āpkē pās|pass aur hai hī kyā  ?

⁸Apart from the love in your hearts, what else do you have?

⁸Jō bhī hai vah bāp kā diyā huā hī hai , vah kyā dēgē .

⁹Whatever you have has been given to you by the Father. ¹⁰What else will you give?

⁹Bāp samān bannā - yahī return hai aur yah sabhī kar saktē hō .

¹¹To become equal to the Father is the return and you can all do this.

¹⁰Bāpdādā dēkh rahē thē ki ājkal sabhī K|kē dil mē̃ viśhēṣh brahmā bāp key|kī smr̥iti jyādā emerge hai .

¹²BapDada is seeing that, at this time, the awareness of Father Brahma has especially emerged in everyone's heart to a greater extent.

¹¹Smr̥iti śharīr key|kī nahī hai lēkin charitrō̃ K|kē viśhēṣhatāō̃ key|kī smr̥iti hai kyōṅki alaukik brāhmaṇ jīvan gyān-svarūp jīvan hai , jñānasvarup hōnē K|kē kāraṇ dēh key|kī smr̥iti bhī duḥkh key|kī lahar nahī̃ lāyēgī .

¹³This awareness is not of that physical body but awareness of the specialities of his divine activities, because the alokik Brahmin life is the life of being an embodiment of knowledge. ¹⁴When you are an embodiment of knowledge, the awareness of the body does not bring any waves of sorrow.

¹²Agyānī jīvan mē̃ kisī kō bhī yād karē̃gē tō sāmnē dēh āyēgī , dēh K|kē sambandh K|kē kāraṇ duḥkh mahsūs hōgā .

¹⁵Whenever people in a life without knowledge remember someone, the physical body of that person would appear in front of them and, because it is a bodily relationship, they experience sorrow.

¹³Lēkin āp brāhmaṇ bachchō̃ kō bāp key|kī smr̥iti ātē samarthī ā jātī hai ki hamē̃ bhī «  bāp samān ' ' bannā hī hai .

¹⁶However, when you Brahmin children remember the alokik father, you receive power, for you definitely also have to become equal to the father.

¹⁴Alaukik bāp key|kī smr̥iti samarthī arthāt śhakti dilātī hai .

¹⁷The awareness of the alokik father increases your capability, that is, it gives you power.

¹⁵Chāhē kōī-kōī bachchē dil kā snēh nayanō̃ K|kē mōtiyō̃ dvārā bhī pragaṭ kartē haĩ lēkin duḥkh K|kē āsū nahī̃ , viyōg K|kē āṅsū nahī̃ , yah snēh K|kē mōtī haĩ .

¹⁸Even when some children show the love in their heart with pearls in their eyes, they are not tears of sorrow or tears of separation, but pearls of love.

¹⁶Dil K|kē milan kā snēh hai .

¹⁹It is the love of the meeting of hearts.

¹⁷Viyōgī nahī̃ lēkin rājyōgī haĩ kyōṅki dil kā sachchā snēh śhakti dilātā hai ki jaldī sē jaldī pahlē maĩ bāp kā return dū̃ .

²⁰You are not yogis who are separated, but Raja Yogis, because true love in the heart brings you the power to be the first to give the Father a fast return.

¹⁸Return dēnā arthāt samān bannā .

²¹To give a return means to become equal.

¹⁹Is vidhi sē hī apnē snēhī bāpdādā kē sāth sweet home mē̃ return hōṅgē arthāt sāth vāpas jāyēṅgē .

²²It is with this method that you will return to your sweet home with your loving BapDada. ²³That is, you will go back with Him.

²⁰Return karnā bhī hai aur bāp kē sāth return jānā bhī hai isliē āpkā snēh vā yād duniyā sē nyārā aur bāp kā pyārā bannē kā hai .

²⁴You have to give a return and also return home with the Father. ²⁵This is why your love and remembrance make you detached from the world and loving to the Father.

²¹Tō bāpdādā bachchō̃ K|kē samarth bannē kā saṅkalp , samān bannē kā umaṅg dēkh rahē thē .

²⁶BapDada was seeing the children's thoughts of becoming powerful and their enthusiasm to become equal.

²²Brahmā bāp key|kī viśhēṣhatāō̃ kō dēkh rahē thē .

²⁷He was seeing the specialities of Father Brahma.

²³Agar brahmā bāp key|kī viśhēṣhatāō̃ kā varṇan karē̃ tō kitnī hōṅgī  ?

²⁸If you were to speak about Brahma Baba's specialities, how many would there be?

²⁴Her|har kadam mē̃ viśhēṣhatāyē̃ rahī̃ .

²⁹There was speciality at every step.

²⁵Saṅkalp mē̃ bhī sarv kō viśhēṣh banānē kā her|har samay umaṅg-utsāh rahā .

³⁰Even in his thoughts, he had the zeal and enthusiasm at every moment to make everyone special.

²⁶Apnī vr̥itti dvārā her|har ātmā kō umaṅg-utsāh mē̃ lānā - yah viśhēṣhtā sadā hī pratyakṣha rūp mē̃ dēkhī .

³¹In a practical way, you saw in him the speciality of constantly putting zeal and enthusiasm into every soul through his attitude.

²⁷Vāṇī dvārā himmat dilānē vālē , nāummīd kō ummīd mē̃ lānē vālē , nirbal ātmā kō uṛtī kalā key|kī vidhi sē uṛānē vālē , sēvā K|kē yōgya banānē vālē , her|har bōl anmōl , madhur , yukti-yukt thē .

³²He gave courage with his words; he brought hope to those who felt hopeless; he made weak souls fly in the flying stage. ³³He made everyone worthy of doing service. ³⁴His every word was invaluable, sweet and yuktiyukt.

²⁸Aisē hī karma mē̃ bachchō̃ kē sāth her|har karma mē̃ sāthī ban karmayōgī banāyā .

³⁵Similarly, he was the children's companion in every action and made them karma yogis.

²⁹Sirph sākṣhī hōkar dēkhnē vālē nahī̃ lēkin sthūl karma K|kē mahatva kō anubhav karānē kē liē karma mē̃ bhī sāthī banē .

³⁶He wasn't just an observer who watched with detachment but, in order to give children the experience of the importance of physical work, he was a companion in action.

³⁰Jō karma maĩ karū̃gā , mujhē dēkh bachchē svataḥ hī karē̃gē - is pāṭh kō sadā karma karkē paṛhāyā .

³⁷"Whatever actions I perform, children who see me will automatically d the same." ³⁸He constantly taught this lesson with his actions.

³¹Sambandh-sampark mē̃ chhōṭē bachchō̃ kō bhī sambandh sē bachchō̃ samān ban khuśh kiyā .

³⁹In relationships and connections with little children he became like the little children and made them happy.

³²Vānaprasth kō bhī vānaprasth rūp sē anubhavī ban sambandh-sampark sē sadā umaṅg-utsāh mē̃ lāyā .

⁴⁰With retired, elderly people, being an experienced elderly person himself, he constantly gave them zeal and enthusiasm.

³³Bāl sē bāl rūp , yuvā sē yuvā rūp aur bujurg sē bujurg rūp ban sadā āgē baṛhāyā , sadā sambandh-sampark sē harēk kō apnāpan anubhav karāyā .

⁴¹With little children - he was like a child - with the youth, he was like a youth and with the elderly - he was an elderly person and constantly made each one move forward.

³⁴Chhōṭā bachchā bhī kahēgā ki «  jitnā mujhē bābā pyār kartā , utnā kiskō nahī̃ kartā  !

⁴²In his relationships and connections, he always gave them the experience of belonging.

³⁵' ' tō har ēk kō itnā pyār diyā jō harēk samajhē ki bābā mērā hai .

⁴³Little children would also say, "Baba doesn't love anyone as much as he loves me."

³⁶Yah hai sambandh-sampark key|kī viśhēṣhtā .

⁴⁴He gave each one so much love that each one felt, "Baba is mine."

³⁷Dēkhnē mē̃ har ēk ātmā key|kī viśhēṣhtā vā guṇ kō dēkhnā .

⁴⁵This is the speciality of relationship and connection.

³⁸Sōchnē mē̃ dēkhō , sadā jāntē huē ki yah last number K|kē dānē haĩ lēkin aisī ātmā kē prati bhī sadā āgē baṛhē̃ - aisā her|har ātmā prati śhubh chintak rahē .

⁴⁶In looking at others, he saw the speciality and virtue of every soul. ⁴⁷In his thoughts, even while always knowing someone to be the last number bead, he always had pure and positive thoughts for such a soul that that soul would constantly move forward.

³⁹Aisī viśhēṣhatāyē̃ sabhī bachchō̃ nē anubhav kī̃ .

⁴⁸All the children experienced such specialities.

⁴⁰In sabhī bātō̃ mē̃ samān bannā arthāt follow father karnā hai .

⁴⁹To become equal in all these things means to follow the father.

⁴¹Yah follow karnā kōī muśhkil hai kyā  ?

⁵⁰Is it difficult to follow in this way?

⁴²Isī kō hī snēh , isī kō hī return dēnā kahā jātā hai .

⁵¹This is called love; this is called giving the return.

⁴³Tō bāpdādā dēkh rahē thē ki har ēk bachchē nē abhī tak kitnā return kiyā hai  ?

⁵²BapDada saw how much return each child has given.

⁴⁴Lakṣhya tō sabhī kā hai lēkin pratyakṣha jīvan mē̃ hī number hai .

⁵³Everyone has the aim, but the number lies in their practical lives.

⁴⁵Sabhī number one bannā chāhtē haĩ .

⁵⁴Everyone wants to be number one.

⁴⁶Dō-tīn number bannā kōī pasand nahī̃ karē̃gē .

⁵⁵No one would prefer to be number two or three.

⁴⁷Yah bhī lakṣhya śhaktiśhālī achchhā hai lēkin lakṣhya aur lakṣhaṇ samān hōnā - yahī samān bannā hai .

⁵⁶This is also a good and powerful aim, but to make your qualifications according to your aim is to become equal.

⁴⁸Iskē liē jaisē brahmā bāp nē pahlā kadam himmat kā kaun-sā uṭhāyā jis kadam sē hī padmāpadma bhāgyavān ādi sē anubhav kiyā  ?

⁵⁷For this, what was the first step of courage that Father Brahma took through which he experienced being multimillion times fortunate from the beginning?

⁴⁹Pahlā kadam himmat kā - sab bāt mē̃ samarpaṇtā . ⁵⁰Sab kuchh samarpaṇ kiyā .

⁵⁸The first step of courage was to surrender everything; he surrendered everything.

⁵¹Kuchh sōchā nahī̃ ki kyā hōgā , kaisē hōgā .

⁵⁹He didn't think about what would happen or how it would happen.

⁵²Ēk second mē̃ bāp key|kī śhrēṣhṭh mat pramāṇ bāp nē īśhārā diyā , bāp kā īśhārā aur brahmā kā karma vā kadam .

⁶⁰In a second, according to the Father's elevated directions; when the Father gave a signal, it was the Father's signal and Brahma's action or step.

⁵³Iskō kahtē haĩ himmat kā pahlā kadam .

⁶¹This is called the first step of courage.

⁵⁴Tan kō bhī samarpaṇ kiyā .

⁶²He even surrendered his body.

⁵⁵Man kō bhī sadā manmanābhav key|kī vidhi sē siddhi-svarūp banāyā isliē man arthāt her|har saṅkalp siddha arthāt saphaltā svarūp banē̃ .

⁶³He constantly made his mind successful with the method of “Manmanabhav”. ⁶⁴This was how his mind, that is, every thought was successful, that is, he became an embodiment of success.

⁵⁶Dhan kō binā kōī bhaviṣhya key|kī chintā K|kē niśhchinta ban dhan samarpit kiyā kyōṅki niśhchay thā ki yah dēnā nahī̃ hai lēkin padmaguṇā lēnā hai .

⁶⁵Without any worry for the future, he surrendered all his wealth, because he had the faith that this giving was not giving, but was to be receiving multimillion fold.

⁵⁷Aisē sambandh kō bhī samarpit kiyā arthāt laukik kō alaukik sambandh mē̃ parivartan kiyā .

⁶⁶In the same way, he also surrendered his relationships, that is, he transformed lokik relationships into alokik.

⁵⁸Chhōṛā nahī̃ , kalyāṇ kiyā , parivartan kiyā .

⁶⁷He didn’t leave anything, but he brought benefit and transformed everything.

⁵⁹Maĩ-pan key|kī buddhi , abhimān key|kī buddhi samarpit key|kī isliē sadā tan , man , buddhi sē nirmal , śhītal , sukhdāī ban gayē .

⁶⁸He surrendered the intellect that had the consciousness of "I" and the intellect of ego. ⁶⁹That was how he became constantly pure, cool and a bestower of happiness with his body, mind and intellect.

⁶⁰Kaisē bhī laukik parivār sē vā duniyā key|kī anjān ātmāō̃ sē paristhitiyā̃ I|āī|eye lēkin saṅkalp mē̃ bhī , svapn mē̃ bhī kabhī sanśhay K|kē sūkṣhma svarūp «  saṅkalpamātra ' ' key|kī halchal mē̃ nahī̃ āyē .

⁷⁰No matter what situations came up with his lokik family or even with souls in the world not known to him, there was no upheaval of doubt either in his thoughts or his dreams, even in a subtle form - not even the slightest thought.

⁶¹Brahmā key|kī viśhēṣh is bāt key|kī kamāl rahī jō āp sabkē āgē sākār rūp mē̃ brahmā bāp example thā lēkin brahmā kē āgē kōī sākār example nahī̃ thā .

⁷¹Father Brahma's special wonder was that, where all of you had the example of Father Brahma in the corporeal form in front of all of you, Brahma himself did not have any physical example in front of him.

⁶²Sirph aṭal niśhchay , bāp key|kī śhrīmat kā ādhār rahā .

⁷²Unshakeable faith and the Father's shrimat were his only support.

⁶³Āp lōgō̃ kē liē tō bahut sahaj hai  ! ⁶⁴Aur jitnā jō pīchhē āyē haĩ , unkē liē aur sahaj hai  ! ⁶⁵Kyōṅki anēk ātmāō̃ K|kē parivartan key|kī śhrēṣhṭh jīvan āpkē āgē example hai .

⁷³For all of you it is very easy, and the later you came, the easier it has been for you, because you have the example of the elevated life of transformation of many souls.

⁶⁶Yah karnā hai , bannā hai - clear hai .

⁷⁴It is clear for you: you have to do this and become this.

⁶⁷Isliē āp lōgō̃ kō «  kyū̃ , kyā ' ' kā question uṭhnē key|kī margin nahī̃ hai .

⁷⁵This is why there is no margin for you people to question "Why?" or "What?"

⁶⁸Sab dēkh rahē hō .

⁷⁶You can see everything.

⁶⁹Lēkin brahmā kē āgē question uṭhnē key|kī margin thī .

⁷⁷However, there was a margin for these questions to arise in Brahma Baba.

⁷⁰Kyā karnā hai , āgē kyā hōnā hai , right kar rahā hū̃ vā wrong kar rahā hū̃ - yah saṅkalp uṭhnā sambhav thā lēkin sambhav kō asambhav banāyā .

⁷⁸What do you have to do? ⁷⁹What is going to happen in the future? ⁸⁰Am I doing it right or am I wrong? ⁸¹It was possible for these thoughts to arise, but he made the possible impossible.

⁷¹Ēk bal ēk bharōsā - isī ādhār sē niśhchaybuddhi number one vijayī ban gayē .

⁸²With one strength and one support his intellect had faith and he became the number one victorious soul.

⁷²Isī samarpaṇtā K|kē kāraṇ buddhi sadā halkī rahī , buddhi par bōjh nahī̃ rahā .

⁸³Because of this surrender, his intellect was always light. ⁸⁴He didn't have any burden on his intellect.

⁷³Man niśhchinta rahā .

⁸⁵His mind was carefree.

⁷⁴Chēhrē par sadā hī bēphikar bādśhāh K|kē chinh spaṣhṭ dēkhē .

⁸⁶On his face, you always saw the clear signs of a carefree emperor.

⁷⁵350 bachchē aur khānē kē liē āṭā nahī̃ aur time par bachchō̃ kō khānā khilānā hai  !

⁸⁷Three hundred and fifty children and there wasn't even flour to feed the children and they had to be fed on time!

⁷⁶Tō sōchō , aisī hālat mē̃ kōī bēphikar rah saktā hai  ?

⁸⁸Just think: could anyone remain carefree in such a situation?

⁷⁷Ēk bajē bēl ( ghanṭī ) bajnā hai aur 11 . 00 bajē tak āṭā nahī̃ , kaun bēphikar rah saktā  ?

⁸⁹The bell had to be rung at 1.00 pm and up to 11.00 am there was no flour. ⁹⁰Who could remain carefree?

⁷⁸Aisī hālat mē̃ bhī harṣhit , achal rahā .

⁹¹Even under such circumstances, he remained cheerful and unshakeable.

⁷⁹Yah bāp key|kī jimmēvārī hai , mērī nahī̃ hai , maĩ bāp kā tō bachchē bhī bāp K|kē haĩ , maĩ nimitt hū̃ - aisā niśhchay aur niśhchinta kaun rah saktā  ?

⁹²"This is the Father's responsibility, not mine. ⁹³I belong to the Father and the children also belong to the Father. ⁹⁴I am just an instrument." ⁹⁵Who can have such faith and remain carefree?

⁸⁰Man-buddhi sē samarpit ātmā .

⁹⁶A soul who is surrendered with his mind and intellect.

⁸¹Agar apnī buddhi chalātē ki patā nahī̃ kyā hōgā  !

⁹⁷He did not use his intellect and think, "I don't know what is going to happen.

⁸²Sab bhūkhē tō nahī̃ rah jāyēṅgē , yah tō nahī̃ hōgā , vah tō nahī̃ hōgā  !

⁹⁸Will everyone starve? ⁹⁹Will this happen or that happen?"

⁸³Aisē vyarth saṅkalp vā sanśhay key|kī margin hōtē huē bhī samarth saṅkalp chalē ki sadā bāp rakṣhak hai , kalyāṇkārī hai .

¹⁰⁰Despite having a margin for such waste thoughts and doubts, he always had powerful thoughts: The Father is always the Protector and the Benefactor.

⁸⁴Yah viśhēṣhtā hai samarpaṇtā key|kī .

¹⁰¹This is the speciality of surrender.

⁸⁵Tō jaisē brahmā bāp nē samarpaṇ hānē sē pahlā kadam «  himmat ' ' kā uṭhāyā , aisē follow father karō .

¹⁰²So, just as Father Brahma surrendered and took the first step of courage, follow the father in the same way.

⁸⁶Niśhchay kī vijay avaśhya hōtī hai .

¹⁰³Faith definitely brings victory.

⁸⁷Tō time par āṭā bhī ā gayā , bēl bhī baj gayā aur pās|pass hō gayē .

¹⁰⁴The flour came on time, the bell was rung and they passed.

⁸⁸Iskō kahtē haĩ question mark arthāt ṭeṛhā rāstā na lē sadā kalyāṇ key|kī bindī lagāō .

¹⁰⁵This is known as not having questions, not taking a crooked path, but always putting a full stop of benefit.

⁸⁹Phul-sṭāp .

¹⁰⁶Full stop!

⁹⁰Isī vidhi sē hī sahaj bhī hōgā aur siddhi bhī prāpt hōgī .

¹⁰⁷By using this method, it will be easy for you and you will also attain success.

⁹¹Tō yah thī brahmā key|kī kamāl .

¹⁰⁸So, this was the wonder of Father Brahma.

⁹²Āj pahlā ēk kadam sunāyā hai , phikar K|kē bōjh sē bhī bēphikar ban jāō .

¹⁰⁹Today, you were told about the one first step. ¹¹⁰Become free from the burden of worrying.

⁹³Iskō hī kahā jātā hai snēh kā return karnā .

¹¹¹This is known as giving the return of love.

⁹⁴Achchhā  !

¹¹²Achcha.

⁹⁵Sadā her|har kadam mē̃ bāp kō follow karnē vālē , her|har kadam mē̃ snēh kā return karnē vālē , sadā niśhchaybuddhi ban , niśhchinta bēphikar bādśhāh rahnē vālē , man-vāṇī-karm-sambandha mē̃ bāp samān bannē vālē , sadā śhubhchintak , sadā har ēk key|kī viśhēṣhtā dēkhnē vālē , her|har ātmā kō sadā āgē baṛhānē vālē , aisē bāp samān bachchō̃ kō snēhī bāp kā snēh sampann yādpyār aur namastē .

¹¹³To those who constantly follow the father at every step, to those who give the return of love at every step, to those whose intellects always have faith and as carefree emperors remain constantly free from worry, to those who become equal to the Father in their thoughts, words, actions and relationships, to those who constantly have pure and positive thoughts, to those who always see the speciality of each one, to those who constantly enable every soul move forward, to the children who are equal to the Father in this way, heart-filled love, remembrance and namaste from the loving Father.

⁹⁶Party sē mulākāt  :

¹¹⁴BapDada meeting groups:

⁹⁷1 . apnē kō ūñchē tē ūñchē bāp key|kī ūñchē tē ūñchī brāhmaṇ ātmāyē̃ samajhtē hō  ?

¹¹⁵1. Do you consider yourselves to be the highest-on-high Brahmin souls who belong to the highest-on-high Father?

⁹⁸Brāhmaṇ sabsē ūñchē gāyē jātē haĩ , ūñchē key|kī niśhānī sadā brāhmaṇō̃ kō chōṭī dikhātē haĩ .

¹¹⁶Brahmins are remembered as the highest of all. ¹¹⁷The sign of the highest is always shown as the topknot of brahmins.

⁹⁹Duniyā vālō̃ nē nām-dhārī brāhmaṇō̃ key|kī niśhānī chōṭī dikhā dī hai .

¹¹⁸People of the world have shown the topknot as the symbol of those worldly brahmins.

¹⁰⁰Tō chōṭī rakhnē vālē nahī̃ lēkin chōṭī key|kī sthiti mē̃ rahnē vālē .

¹¹⁹So, you are not those who have a topknot, but those who remain in the stage of the topknot.

¹⁰¹Unhōnnē sthūl niśhānī dikhā dī hai , vāstav mē̃ hai ūñchī sthiti mē̃ rahnē vālē .

¹²⁰They have shown the physical symbol, but it is in fact a matter of staying in a high stage.

¹⁰²Brāhmaṇō̃ kō hī puruṣhōttam kahā jātā hai .

¹²¹Brahmins are said to be the most elevated.

¹⁰³Puruṣhōttam arthāt puruṣhō̃ sē uttam , sādhāraṇ manuṣhyātmāō̃ sē uttam .

¹²²The most elevated means the most elevated of human beings (purshottam), more elevated than ordinary human souls.

¹⁰⁴Aisē puruṣhōttam hō nā .

¹²³You are such elevated beings, are you not?

¹⁰⁵Puruṣh ātmā kō bhī kahtē haĩ , śhrēṣhṭh ātmā bannē vālē arthāt puruṣhō̃ sē uttam puruṣh bannē vālē .

¹²⁴The soul is said to be "purush". ¹²⁵Those who are to become elevated souls means to become the most elevated human beings of all.

¹⁰⁶Dēvtāō̃ kō bhī puruṣhōttam kahtē haĩ kyōṅki dēv-ātmāyē̃ haĩ .

¹²⁶Deities are also called the most elevated because they are deity souls.

¹⁰⁷Āp dēv-ātmāō̃ sē bhī ūñchē brāhmaṇ hō - yah naśhā sadā rahē .

¹²⁷You are Brahmins, even higher than deity souls. ¹²⁸Constantly have this intoxication.

¹⁰⁸Dūsrē naśhē kē liē kahē̃gē - cum|kam karō , rūhānī naśhē kē liē bāp kahtē haĩ - baṛhātē chalō kyōṅki yah naśhā nuksān vālā nahī̃ hai , aur sabhī naśhē nuksān vālē haĩ .

¹²⁹For the other intoxication, it would be said: Reduce it, but for spiritual intoxication, the Father says: Continue to increase it, because this intoxication does not cause damage. ¹³⁰All other forms of intoxication cause damage.

¹⁰⁹Yah chaṛhānē vālā hai , vah girānē vālē haĩ .

¹³¹This will make you climb high and the other would make you fall.

¹¹⁰Agar rūhānī naśhā utar gayā tō purānī duniyā key|kī smr̥iti ā jāyēgī .

¹³²If spiritual intoxication comes down, you remember the old world.

¹¹¹Naśhā chaṛhā huā hōgā tō naī duniyā key|kī smr̥iti rahēgī .

¹³³If the intoxication rises, there will be the awareness of the new world.

¹¹²Yah brāhmaṇ saṅsār bhī nayā saṅsār hai .

¹³⁴This Brahmin world is also a new world.

¹¹³Satyug sē bhī yah saṅsār ati śhrēṣhṭh hai  !

¹³⁵This world is even more elevated than the golden age.

¹¹⁴Tō sadā is smr̥iti sē āgē baṛhtē chalō .

¹³⁶So, constantly continue to move forward in this awareness.

¹¹⁵2 . sadā apnē kō viśhva-rachtā bāp key|kī śhrēṣhṭh rachnā anubhav kartē hō  ?

¹³⁷2. Do you always experience yourselves to be the elevated creation of the Father, the World Creator?

¹¹⁶Brāhmaṇ jīvan arthāt viśhva-rachtā key|kī śhrēṣhṭh rachnā .

¹³⁸A Brahmin life means an elevated creation of the World Creator.

¹¹⁷Har ēk direct bāp key|kī rachnā hai - yah naśhā hai  ?

¹³⁹Do you have the intoxication that each one of you is a direct creation of the Father?

¹¹⁸Duniyā vālē tō sirph anjān bankē kahtē haĩ ki hamkō bhagvān nē paidā kiyā hai .

¹⁴⁰People of the world say that they have been created by God without knowing what that means.

¹¹⁹Āp sabhī bhī pahlē anjān hōkar kahtē thē lēkin abhī jāntē hō ki ham śhivvanśhī brahmākumār / kumārī haĩ .

¹⁴¹Previously, all of you also used to say this without knowing what it meant, but you now know that you are the kumars and kumaris who belong to the clan of Shiva.

¹²⁰Tō abhī gyān K|kē ādhār sē , samajh sē kahtē hō ki hamkō bhagvān nē paidā kiyā hai , ham mukh vaṅśhāvalī haĩ .

¹⁴²So, you now say, on the basis of knowledge and understanding, that God has created you and that you are a mouth-born creation.

¹²¹Direct bāp nē brahmā dvārā rachnā rachī hai .

¹⁴³The Father has created the creation directly through Brahma.

¹²²Tō bāpdādā vā māt-pitā key|kī rachnā hō .

¹⁴⁴So, you are a creation of BapDada or the mother and Father.

¹²³Direct bhagvān key|kī rachnā - yah abhī anubhav sē kah saktē hō .

¹⁴⁵You can now say from experience that you are a direct creation of God.

¹²⁴Tō bhagvān key|kī rachnā kitnī śhrēṣhṭh hōgī  !

¹⁴⁶So, God's creation would be so elevated!

¹²⁵Jaisā rachayitā vaisī rachnā hōgī nā .

¹⁴⁷As is the Creator, so would be His creation, would they not?

¹²⁶Yah naśhā aur khuśhī sadā rahtī hai  ?

¹⁴⁸Do you always have this intoxication and happiness?

¹²⁷Apnē kō sādhāraṇ tō nahī̃ samajhtē hō  ?

¹⁴⁹You do not consider yourselves to be ordinary, do you?

¹²⁸Yah rāz jab buddhi mē̃ ā jātā hai tō sadā hī rūhānī naśhā aur khuśhī chēhrē par vā chalan mē̃ svataḥ hī rahtī hai .

¹⁵⁰When the significance of this enters your intellect, you will have this spiritual intoxication and happiness on your face and in your activities constantly and automatically.

¹²⁹Āpkā chēhrā dēkh karkē kiskō anubhav hō ki sachmuch yah śhrēṣhṭh rachtā key|kī rachnā haĩ .

¹⁵¹When others see your face, they will experience you truly to be a creation of the elevated Creator.

¹³⁰Jaisē rājā key|kī rājkumārī hōgī tō uskī chalan sē patā chalēgā ki yah royal ghar kī hai .

¹⁵²For instance, you would be able to tell from the behaviour of a princess, the daughter of a king, that she is from a royal family.

¹³¹Yah sāhūkār ghar key|kī yā yah sādhāraṇ ghar kī hai .

¹⁵³You can tell whether someone is from a wealthy family or an ordinary family.

¹³²Aisē āpkē chalan sē , chēhrē sē anubhav hō ki yah ūñchī rachnā hai , ūñchē bāp K|kē bachchē haĩ  !

¹⁵⁴In the same way, from your behaviour and your face, let people experience you to be an elevated creation, children of the highest Father.

¹³³Kumāriyō̃ sē  : kanyāyē̃ 100 brāhmaṇō̃ sē uttam gāī huī hai yah mahimā kyō̃ haĩ  ?

¹⁵⁵To the kumaris: Why is there the praise that kumaris are more elevated than a hundred brahmins?

¹³⁴Kyōṅki jitnā svayã śhrēṣhṭh hōṅgē , utnā hī aurō̃ kō bhī śhrēṣhṭh banā sakē̃gē .

¹⁵⁶Because, to the extent that you yourselves are elevated, you will accordingly be able to make others elevated.

¹³⁵Tō śhrēṣhṭh ātmāyē̃ haĩ - yah khuśhī rahtī hai  ?

¹⁵⁷So, do you have the happiness that you are elevated souls?

¹³⁶Tō kumāriyā̃ sēvādhārī ban sēvā mē̃ āgē baṛhtē chalō kyōṅki yah saṅgamyug hai hī thōṛē samay kā yug , ismē̃ jitnā jō karnē chāhē , utnā kar saktā hai .

¹⁵⁸So, kumaris, become servers and continue to move forward in service, because this confluence age is a short age, and each one of you can achieve whatever you want, as much as you want.

¹³⁷Tō śhrēṣhṭh lakṣhya aur śhrēṣhṭh lakṣhaṇ vālī hō nā  ?

¹⁵⁹So, you are those who have an elevated aim and elevated qualifications, are you not?

¹³⁸Jahā̃ lakṣhya aur lakṣhaṇ śhrēṣhṭh haĩ , vahā̃ prāpti bhī sadā śhrēṣhṭh anubhav hōtī hai .

¹⁶⁰When you have an elevated aim and elevated qualifications, the attainment you experience will also always be elevated.

¹³⁹Tō sadā is īśhvarīy jīvan kā phal «  khuśhī ' ' aur «  śhakti ' ' dōnō̃ anubhav kartī hō  ?

¹⁶¹So, do you constantly experience the fruit of happiness and power in this Godly life?

¹⁴⁰Duniyā mē̃ khuśhī kē liē kharchā kartē , tō bhī prāpt nahī̃ hōtī .

¹⁶²People in the world spend money to get happiness, but in spite of that, they don't attain it.

¹⁴¹Agar hōtī bhī hai tō alp-kāl key|kī aur khuśhī K|kē sāth-sāth duḥkh bhī hōgā .

¹⁶³Even if they do have some happiness, it is temporary, because, along with that happiness, there is also sorrow.

¹⁴²Lēkin āp lōgō̃ key|kī jīvan sadā khuśhī kī hō gaī .

¹⁶⁴However, the lives of all of you have become those of constant happiness.

¹⁴³Duniyā vālē khuśhī kē liē taṛapatē haĩ aur āpkō khuśhī pratyakṣ-phal K|kē rūp mē̃ mil rahī hai .

¹⁶⁵People of the world are desperate for happiness, whereas you are receiving happiness as your instant visible fruit.

¹⁴⁴Khuśhī hī āpkē jīvan key|kī viśhēṣhtā hai  !

¹⁶⁶Happiness is the speciality of your life.

¹⁴⁵Agar khuśhī nahī̃ tō jīvan nahī .

¹⁶⁷If there is no happiness, there is no life.

¹⁴⁶Tō sadā apnī unnati kartē huē āgē baṛh rahī hō nā  ?

¹⁶⁸So, you are constantly making progress and moving forward, are you not?

¹⁴⁷Bāpdādā khuśh hōtē haĩ ki kumāriyā̃ samay par bach gaī , nahī̃ tō ulṭī sīṛhī chaṛhkar phir utarnī paṛtī .

¹⁶⁹BapDada is happy that the kumaris have been saved at the right time. ¹⁷⁰Otherwise, you would have climbed the wrong ladder and then would have had to climb down.

¹⁴⁸Chaṛhō aur utarō - mēhnat hai nā .

¹⁷¹To go up and come down takes effort.

¹⁴⁹Dēkhō , kōī bhī pravr̥itti vālē haĩ , tō bhī kahlānā tō brahmākumār / brahmākumārī paṛtā , brahmā adharkumār tō nahī̃ kahtē .

¹⁷²Look, even householders are still called Brahma Kumars and Brahma Kumaris. ¹⁷³They are not called Brahma Adhar Kumars.

¹⁵⁰Phir bhī kumār / kumārī banē nā .

¹⁷⁴They still become kumars and kumaris.

¹⁵¹Tō sīṛhī utarē aur āpkō utarnā nahī̃ paṛā , bahut bhāgyavān hō , samay par bāp mil gayā .

¹⁷⁵So, they come down the ladder, whereas you don't have to come down; you are very fortunate. ¹⁷⁶You have found the Father at the right time.

¹⁵²Kumārī hī pūjī jātī hai .

¹⁷⁷Only kumaris are worshipped.

¹⁵³Kumārī jab gr̥ihasthī ban jātī hai tō bakrī ban sabkē āgē sir jhukātī rahtī hai .

¹⁷⁸When a kumari becomes a householder, she has to become a lamb and bow down in front of everyone.

¹⁵⁴Tō bach gaī nā .

¹⁷⁹So, you have been saved, have you not?

¹⁵⁵Tō sadā apnē kō aisē bhāgyavān samajh āgē baṛhtē chalō .

¹⁸⁰Therefore, always consider yourselves to be very fortunate and continue to move forward.

¹⁵⁶Achchhā  !

¹⁸¹Achcha.

¹⁵⁷Mātāō̃ sē  : sabhī śhaktiśhālī mātāyē̃ hō nā  ?

¹⁸²To the Mothers: All of you are powerful mothers, are you not?

¹⁵⁸Kamzōr tō nahī̃  ?

¹⁸³You are not weak, are you?

¹⁵⁹Bāpdādā mātāō̃ sē kyā chāhtē haĩ  ?

¹⁸⁴What does BapDada want from you mothers?

¹⁶⁰Ēk-ēk mātā «  jagatamātā ' ' ban viśhva kā kalyāṇ karē .

¹⁸⁵For each one of you mothers to become a world mother and benefit the world.

¹⁶¹Lēkin mātāyē̃ chaturāī sē kām kartī haĩ .

¹⁸⁶However, mothers work very cleverly.

¹⁶²Jab laukik kārya hōtā hai tō kisī na kisī kō nimitt banākar nikal jātī aur jab īśhvarīy kārya hōtā tō kahē̃gī - bachchē haĩ , kaun sambhālēgā  ?

¹⁸⁷When any lokik work has to be done, they make someone or other an instrument to do that and they themselves go out. ¹⁸⁸However, when it is a Godly task, they say, "I have children, so who is going to look after them?"

¹⁶³Pāṇḍavō̃ kō tō bāpdādā kahtē - sambhālnā hai kyōṅki rachtā haĩ , pāṇḍav śhaktiyō̃ kō free karē̃ .

¹⁸⁹BapDada says to the Pandavas: You have to look after them because you are the creators. ¹⁹⁰So the Pandavas should free the Shaktis.

¹⁶⁴Drama anusār vartamān samay mātāō̃ kō chance milā hai , isliē mātāō̃ kō āgē rakhnā hai .

¹⁹¹According to the drama, at the present time, it is the mothers who have been given a chance; therefore, the mothers have to be kept in the front.

¹⁶⁵Abhī bahut sēvā karnī hai .

¹⁹²You now have to do a lot of service.

¹⁶⁶Sārē viśhva kā parivartan karnā hai tō sēvā pūrī kaisē karōgē  ?

¹⁹³The whole world has to be transformed. ¹⁹⁴So, how will you complete the service?

¹⁶⁷Tīvr gati chāhiē nā .

¹⁹⁵A fast speed is needed, is it not?

¹⁶⁸Tō pāṇḍav śhaktiyō̃ kō free karō tō sēvākēndra khulē̃ aur āvāj buland hō .

¹⁹⁶So, Pandavas, free the Shaktis so that centres can open and the sound can spread.

¹⁶⁹Achchhā  !

¹⁹⁷Achcha.

¹⁷⁰Vardān  : sarv rūpō̃ sē , sarv sambandhō̃ sē apnā sab kuchh bāp kē āgē arpaṇ karnē vālē sachchē snēhī bhav

¹⁹⁸Blessing: May you be truly loving and surrender everything of yours to the Father in all forms and all relationships.

¹⁷¹Jissē ati snēh hōtā hai , tō us snēh kē liē sabhī kō kinārē kar sab kuchh unkē āgē arpaṇ kar dētē haĩ , jaisē bāp kā bachchō̃ sē snēh hai isliē sadākāl K|kē sukhō̃ key|kī prāpti snēhī bachchō̃ kō karātē haĩ , bākī sabkō muktidhām mē̃ biṭhā dētē haĩ , aisē bachchō̃ K|kē snēh kā sabūt hai sarv rūpō̃ , sarv sambandhō̃ sē apnā sab kuchh bāp kē āgē arpaṇ karnā .

¹⁹⁹ Whomever you love, you would put everyone else aside for that love and surrender everything of yours to that person. ²⁰⁰Similarly the Father loves the children and so He enables all the loving children to have the attainment of everlasting happiness and sends everyone else to the land of liberation. ²⁰¹The proof of love of such children is that they surrender everything of theirs to the Father in all forms and all relationships.

¹⁷²Jahā̃ snēh hai vahā̃ yōg hai aur yōg hai tō sahyōg hai .

²⁰²Where there is love, there is yoga and where there is yoga, there is co-operation.

¹⁷³Ēk bhī khajānē kō manmat sē vyarth nahī̃ ganvā saktē .

²⁰³You cannot then waste a single treasure due to following the dictates of your own mind.

¹⁷⁴Slōgan  : sākār karma mē̃ brahmā bāp kō aur aśharīrī bannē mē̃ nirākār bāp kō follow karō .

²⁰⁴Slogan: In the corporeal form, follow Father Brahma in his actions and, in becoming bodiless, follow the incorporeal Father.

¹⁷⁵Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , bābā K|kē sabhī bachchē sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh apnē īṣhṭ dēv , īṣhṭ dēvī ( pūjya svarūp ) mē̃ sthit hō , bhakta ātmāō̃ key|kī pukār sunē̃ , upkār karē̃ .

²⁰⁵*** Om Shanti *** Today is the 3rd Sunday of the month, the day for International Yoga day. ²⁰⁶All Baba’s children especially to stabilise themselves in their form of the especially loved deities, the worship-worthy form from 6.30 – 7.30 pm, hear the call of the devotees and uplift them.

¹⁷⁶Merciful dātā svarūp mē̃ sthit hō unhē̃ sukh śhānti key|kī añchalī dēnē key|kī sēvā karē̃ .

²⁰⁷Stabilise in the form of the merciful bestowers and do the service of giving them a drop of happiness and peace.