गुरुवार 24 जून 2021 की दैनिक मुरली

⁰24-06-21 prātaḥmurlī ōm śhānti ' ' mātēśhvarī ' ' revise 27-06-64 madhuban

⁰ 24/06/21 Madhuban Mateshwari Om Shanti 27/06/64

¹ ( mātēśhvarī jī K|kē puṇya smr̥iti divas par class mē̃ sunānē kē liē jagadambā sarasvatī jī K|kē madhur mahāvākya )

¹Sweet, elevated and invaluable versions to be read in class

²Gīt  : chhōṛ dē jag sē nātē …

²on the Day of Remembrance of Mateshwari, Jagadamba

³Agar ham jag sē nātē hī chhōṛ dē̃ tō phir jag kāhē K|kē liyē hai  ?

³Song: Break off all relationships with the world… ⁴If we break off all relationships with the world, then what is this world for?

⁴Agar nātē hī tōṛnē key|kī bāt hai tō phir yah sambandh banāyā hī kyō̃  ?

⁵If it is a matter of just breaking all off relationships, then why are these relationships created?

⁵Pati-patnī , bāp-bēṭā , rājā-prajā ādi ādi anēkānēk jō sambandh haĩ , yah sab bhagvān nē rachē haĩ , aisē kahtē hai nā  !

⁶Husband and wife, father and son, king and subjects, etc. etc. every relationship there is has been created by God. ⁷This is what people say, do they not?

⁶Tō jab bhagvān nē rachē haĩ tō phir kyō̃ kahtē haĩ chhōṛō  !

⁸If God created them, why do they say that we have to break them off?

⁷Yā phir yah gīt hī wrong hai .

⁹Otherwise, this song is wrong.

⁸Bhagvān nē kaun-sā jag rachā  ?

¹⁰Which world did God create?

⁹Jag kahō , duniyā kahō , jō bhagvān nē rachī vah aisī duniyā thōṛēhī rachī , jō chhōṛnī paṛē .

¹¹Whether you call it “jag” (world, pronounced jug), or duniya (world), that God created, He would not create such a world which you would then have to leave.

¹⁰Abhī K|kē jō sambandh haĩ , vah nahī̃ rachē .

¹²All the relationships that exist were not created.

¹¹Abhī is jag mē̃ dēkhō tumhārē nātē kaisē hō gayē haĩ  !

¹³Look what your relationships in this world have now become!

¹²Karmō̃ K|kē kāraṇ tamōpradhāntā mē̃ ātē-ātē kyā hō gayē haĩ  !

¹⁴Because of your actions, you became tamopradhan and look what you have now become!

¹³Karmō̃ K|kē bandhan ēk dō kō kāṇṭatē rahtē haĩ .

¹⁵Because of karmic bondage, they continue to tear one another apart.

¹⁴Sabhī nātē is karma K|kē hisāb mē̃ tamōpradhāntā mē̃ ā karkē , ēk dō kō duḥkh dētē aur lētē rahtē haĩ .

¹⁶In this karmic activity, all relationships have become tamopradhan, so people continue to cause sorrow and take sorrow from one another.

¹⁵Bhagvān khud kahtē haĩ mainnē tō tumhārē yah duḥkh K|kē sambandh nahī̃ banāyē haĩ .

¹⁷God Himself says: I did not create your relationships of sorrow.

¹⁶Mainnē jō tumhārā sambandh jōṛā thā , vah bandhan nahī̃ thā .

¹⁸The relationship (sambandh) that I had forged for you was not of bondage (bandhan).

¹⁷Mainnē tumhārā śhrēṣhṭh sambandh jōṛā thā , usī sambandh mē̃ tum sadā sukhī thē .

¹⁹I forged an elevated relationship with you and in that relationship you were ever happy.

¹⁸Tumhārē sab nātē bahut svachchha thē isliē yād kartē hō nā - rām rājā , rām prajā , rām sāhūkār hai , basē nagarī jiyē dātā dharm kā upkār hai . . . . uskō kahtē thē gr̥ihastha dharm . ¹⁹Dharm-pati , dharm-patnī , dharm K|kē nām sē hai nā .

²⁰All your relationships were very clean and this is why you remember: Rama, the King, and Rama praja (all people who belong to Rama). ²¹Rama was wealthy and the whole kingdom lived under the king, the bestower, it was the reign of righteousness.

²⁰Parantu abhī tō vah dharm kā sambandh nahī̃ hai .

²²That was known as the household of righteousness.

²¹Practical vah jīvan nahī̃ rahī hai , isliyē bāp kahtē haĩ yah jō tumnē apnā jag banā diyā hai , us jag K|kē jō nātē haĩ vah bigaṛ gayē haĩ .

²³Dharam-pati, dharam-patni (husband and wife) - everything was in the name of righteousness, but that relationship of religion does not now exist anymore.

²²Mainē jō jag banāyā thā usmē̃ tumhārē nātē kitnē achchhē thē , kitnē priya thē , kitnā ēk dō kō sukh dēnē vālē thē .

²⁴That practical life is no more. ²⁵This is why the Father says: The world that you have made your own, all the relationships in that world are now spoilt.

²³Nātē tō jarūr thē , aisē nahī̃ ki bhagvān nē nātē nahī̃ rachē .

²⁶The relationships in the world that I had created were so good and lovely.

²⁴Nātē tō thē lēkin vah nātē karma K|kē bandhan K|kē binā thē , isliē unhō̃ kō kahā jātā thā jīvanmukt .

²⁷They used to give happiness to one another. ²⁸There definitely were relationships: it isn’t that God did not create relationships.

²⁵Jīvan mē̃ is karma K|kē bandhan ( duḥkh ) sē mukt thē , isliyē unkō kahtē thē jīvanmukt .

²⁹There were relationships but those relationships were without any bondages of karma. ³⁰This is why people were called liberated in life.

²⁶Abhī tumhārē nātē jīvanbandh K|kē ban gayē haĩ isliyē kahtē haĩ abhī ussē chhuṭkārā kaisē hō  !

³¹In life, they were liberated from any bondage of karma (sorrow). ³²This is why they were said to be liberated in life.

²⁷Bāp kahtē haĩ ussē nātā tōṛ ēk mērē sē jōṛ . ²⁸Yah ēk hī last key|kī jīvan tum mērē havālē karō .

³³Now, your relationships have become those of a bondage in life, and this is why they ask: How can we become free from these?

²⁹Mērē havālē kā matlab hai jaisē strī pati K|kē havālē , pati strī K|kē havālē .

³⁴The Father says: Break off all relationships with them and connect yourself to Me. ³⁵Give your last life to Me.

³⁰Bāp bēṭē K|kē havālē , bēṭā bāp K|kē havālē . . yah tō practice achchhī tarah sē hai nā .

³⁶“Give yourself to Me,” means the same as when a wife gives herself to her husband and her husband gives himself to his wife.

³¹Maĩ kōī tumhē̃ naī bāt nahī̃ kahtā hū̃ .

³⁷The father gives himself over to his son and the son gives himself to his father.

³²Kaisē karē̃ , kyā karē̃ tum yah bhī praśhna pūchh nahī̃ saktē hō .

³⁸You have been practising this very well. ³⁹I am not telling you anything new. ⁴⁰“How can I do this?”

³³Tum apnī jīvan ēk dō kē prati dētē āyē hō , kyā tum apnē bachchō̃ kē prati apnī jīvan nahī̃ dē baiṭhē hō  ?

⁴¹“What should I do?” ⁴²You cannot ask these questions. ⁴³You have been giving your lives to one another. ⁴⁴Have you not given your life to your children?

³⁴Apnā tan man dhan jō bhī kuchh hai , tum unhī̃ kē prati tō banākē baiṭhē hō nā .

⁴⁵Whatever you have, your body, mind wealth – you have kept it all for them, have you not?

³⁵Apnā apnā tō kartē hō nā  !

⁴⁶You say: “All of that is yours”, do you not?

³⁶Sārī jīvan unhī̃ kē prati lagā dētē hō .

⁴⁷You spend your whole life on them.

³⁷Tō maĩ tumhē̃ kōī naī bāt thōṛēhī kahtā hū̃ , ki yah sab mērē havālē karō .

⁴⁸So, I am not telling you anything new when He says: Give all of that to Me.

³⁸Jaisē abhī tak ēk dō mē̃ kartē āyē hō , aisē abhī kahtā hū̃ , tum mērē banō .

⁴⁹Whatever you have been doing for one another so far, I am telling you the same: Belong to Me.

³⁹Phir mērā ban karkē usē trustee ban sambhālō .

⁵⁰Belong to Me and then look after everything as a trustee.

⁴⁰Tum bhakti mārg mē̃ bhī kahtē āyē hō bhagvān yah sab tērā , maĩ tērā . . . parantu tērā kiyā nahī̃ , sirph aisē hī kahā ki tērā .

⁵¹On the path of devotion too, you have been saying: God, all of this is Yours. ⁵²I am Yours. ⁵³But you didn’t really give yourself to Him. ⁵⁴You simply said it.

⁴¹Tērā bhī mērā , mērā bhī mērā . . . aisē hī sab kartē thē . ⁴²Lēkin ab vah ṭhagī tō nahī̃ chalēgī nā  !

⁵⁵Yours is mine and mine is mine. ⁵⁶This is what everyone has been doing, but that deception cannot now continue.

⁴³Tērā bhī mērā , tō mērā bhī mērā .

⁵⁷Yours is mine and mine is mine.

⁴⁴Nahī̃ .

⁵⁸No.

⁴⁵Ab yah tērā mērā khatm karnā paṛēgā .

⁵⁹Now, you have to finish all of “This mine and Yours.”

⁴⁶Abhī maĩ tērā tō usmē̃ sab ā gayā .

⁶⁰I now belong to You and everything is included in that.

⁴⁷Bas , maĩ tērā .

⁶¹That is all, I am Yours.

⁴⁸Bākī aisē thōṛēhī hai ki unkā bhī mērā , apnā bhī mērā . . aisī ṭhagī karnē kā kyā phāydā  !

⁶²However, it isn’t that everything of His is mine and mine is also mine. ⁶³What is the benefit of such deception?

⁴⁹Kyōṅki ham hī apnē kō ṭhagē̃gē , us paramātmā kō tō kōī ṭhag nahī̃ saktā .

⁶⁴Because we are then only deceiving ourselves. ⁶⁵No one can cheat God.

⁵⁰Pahlē kaisē-kaisē ṭhagī kartē rahē lēkin ṭhagtē ṭhagtē khud hī duḥkhī aśhānt banē hō kyōṅki dhōkhā tō tum hī khā rahē hō , isliyē ab bāp kahtē haĩ vah sab chhōṛō .

⁶⁶Previously, we used to deceive Him a lot, but in all that deception, we only caused sorrow and peacelessness for ourselves, because we were the ones who were being deceived. ⁶⁷This is why the Father now says: Renounce all of that.

⁵¹Dēh sahit sab sambandhō̃ sē buddhi haṭā karkē abhī mērē sē jōṛō .

⁶⁸Remove your intellect away from all relationships, including your own body and connect yourself to Me.

⁵²Phir apanā-pan nahī̃ rahēgā .

⁶⁹There will then not be any feeling of anything belonging to you.

⁵³Abhī tak mērā-mērā kahtē duḥkhī hōtē rahtē hō .

⁷⁰Until now, by saying, “Mine, mine”, you have caused yourself sorrow.

⁵⁴Phir buddhi udhar jātī hai tō kahtē hō kyā karū̃ , kaisē karū̃ . . . agar tum kisī mē̃ laṭakē̃gē tō natījā kyā hōgā  !

⁷¹Then, when your intellect is diverted there, you say: What can I do? ⁷²How can I do this? ⁷³What would be the result if you hang onto another?

⁵⁵Yah mōh jō hai nā , iskē kāraṇ tum duḥkhī ban paṛē hō isliē bāp kahtē haĩ tum is jag K|kē nātē tōṛ karkē abhī mērē banō .

⁷⁴You have become unhappy because of attachment. ⁷⁵This is why the Father says: Break off all relationships with this world and now belong to Me.

⁵⁶Tō yah jō tumnē apnē dēh K|kē bandhan , jīvan K|kē bandhan banāyē haĩ , unsē nikal karkē abhī mērē ban jāō .

⁷⁶Then, all the bondages you have created with your body and in your life - break away from all of them and now belong to Me.

⁵⁷Phir maĩ kōī tumhārē sāth janm-janm thōṛēhī chaltā rahū̃gā .

⁷⁷I am not going to be with you for birth after birth, no.

⁵⁸Nahī̃ . ⁵⁹Abhī mērā tumhārē sē kām hai , bas .

⁷⁸It is only now that I have anything to do with you.

⁶⁰Phir tō tum ātmāyē̃ āpas mē̃ sadākāl K|kē sukh mē̃ chaltī chalē̃gī .

⁷⁹That is all. ⁸⁰Then you souls will go into everlasting happiness with each other.

⁶¹Tō tumhārē duḥkh K|kē bandhan kāṭ karkē , sukh kā sambandh banā dētā hū̃ phir tum hī āpas mē̃ sukh bhōgē̃gē .

⁸¹I cut away your bondages of sorrow and create relationships of happiness for you, and you will then experience happiness with each other.

⁶²Abhī dēkhō tum kitnē bigaṛ gayē hō isliyē duḥkhī hōtē hō .

⁸²You have now become so spoilt and this is why you continue to experience sorrow.

⁶³Phir maĩ tumhārā bigaṛā huā sudhārtā hū̃ , phir tum hī sukhī rahē̃gē .

⁸³I reform everything of yours that has been spoilt, and you will then remain happy.

⁶⁴Maĩ thōṛēhī janm-janm tumhārē sāth chalnē vālā hū̃ .

⁸⁴I am not going to be with you for birth after birth.

⁶⁵Maĩ tō sirph tumhārī bigaṛī kō sãvārnē K|kē liyē kahtā hū̃ , abhī mērē banō .

⁸⁵I am just telling you to reform everything of yours that is spoilt: Now belong to Me.

⁶⁶Sō bhī kyō̃ kahtā hū̃  ?

⁸⁶Why am I telling you this?

⁶⁷Kyōṅki mērē pharmān par chalnē sē tumhārē liē sab sahaj hō jāyēgā .

⁸⁷Because by following My orders everything will become easy for you.

⁶⁸Maĩ tumhē̃ yah sahaj yukti dētā hai .

⁸⁸I am showing you this easy method.

⁶⁹Tum practical mē̃ mērē hō karkē chalō , tō yah yukti kām mē̃ āvē .

⁸⁹Belong to Me in a practical way, for this method will be very useful for you.

⁷⁰Jaisē kōī kisī K|kē gōd kā bachchā hōtā hai phir unkā hī nām practical chalēgā nā .

⁹⁰For instance, when a child is adopted, he continues with that name in a practical way, does he not?

⁷¹Aisē tum bhī practical mērē hō karkē chalnē sē tumhārā hī bhāgya banēgā .

⁹¹In the same way, by belonging to Me and moving along in that way, your fortune will be made.

⁷²Bāp tō baṛī sīdhī , sahaj , ēkdam simple bātē̃ batlātē haĩ , usē bhī dēkhō kōṭō̃ mē̃ kōī hī dhāraṇ karnē vālē nikaltē haĩ .

⁹²The Father is telling you something straightforward, easy and extremely simple. ⁹³In this too, it is only a handful out of multimillions who emerge to follow it.

⁷³Bāp kahtē haĩ is chhōṭē sē saṅgamyug mē̃ tumhārē dēśh , is corporeal duniyā mē̃ tumhārē liyē hī āyā hū̃ , tō kam sē kam jitnā time hai utnā time tō kuchh hamārā khyāl karō .

⁹⁴The Father says: I have come into your world, this corporeal world, in this short confluence age just for you. ⁹⁵So, at the very least, for however much time there is now, at least think about Me for that time.

⁷⁴Bābā K|kē banē hō tō kam sē kam itnā time tō śhuddha rahō .

⁹⁶Now that you belong to Baba, at least remain pure for that time.

⁷⁵Phir tō tumhārī aisī prālabdh ban jāyēgī jō tumhē̃ us duniyā mē̃ mēhnat nahī̃ karnī paṛēgī .

⁹⁷Then such a reward will be accumulated for you that you will not need to work hard in that world at all.

⁷⁶Abhī thōṛī mēhnat key|kī bāt hai , abhī tum kaisē bhī karkē , mar miṭ karkē bhī pavitra rahnē key|kī pratigyā karō .

⁹⁸It is now a matter of just a little hard work, so in whatever way possible, even if you have to die, make a promise to remain pure.

⁷⁷Apnī dr̥iṛhtā rakhō , apnī dhārṇāō̃ mē̃ rahnē kā pūrā prayatna karō .

⁹⁹Have determination. ¹⁰⁰Make full effort to observe your dharna.

⁷⁸Bāp tumhē̃ sāph-sāph batlātē haĩ tum sirph itnē thōṛē time kē liē yah mēhnat karō .

¹⁰¹The Father is telling you very clearly: Just make this little effort for this short time.

⁷⁹Maĩ tumhē̃ aur kōī mēhnat nahī̃ karātā hū̃ , tumhē̃ jitnā miltā hai uskī bhēṇṭ mē̃ kōī mēhnat hī nahī̃ hai .

¹⁰²I am not giving you any extra hard work. ¹⁰³In comparison to what you are receiving, this hard work is nothing at all.

⁸⁰Abhī ghī K|kē ghaṛē mat banāō . . yah karū̃gā , vah karū̃gā , duniyā kyā kahēgī , vah kyā kahē̃gē , arē duniyā kyā kahēgī . . . chhōṛ dō isē .

¹⁰⁴There is a saying: Don’t make pots of ghee (imaginary stories). ¹⁰⁵“I will do this and this…” ¹⁰⁶“What will the world say? ¹⁰⁷What will so-and-so say?”

⁸¹Abhī yah duniyā̃ hī jānē vālī hai .

¹⁰⁸Oh, What will the world say? ¹⁰⁹Forget all that.

⁸²Lēkin un bichārō̃ kō yah patā thōṛēhī hai isliyē bāp kahtē haĩ yah mat sōchō . ⁸³Ab tō maut sāmnē khaṛā hai .

¹¹⁰Now, even this world is going to finish, but those poor helpless people do not know this and this is why the Father says: Do not think about that.

⁸⁴Tum itnā lambā-chauṛā jō banākar baiṭhē hō yah sab wastage kar rahē hō .

¹¹¹Now, death is just ahead. ¹¹²All that you think about so far in advance is all wastage.

⁸⁵Abhī bāp kahtē haĩ us wastage kō bachāō .

¹¹³The Father now says: Save that wastage.

⁸⁶Is śharīr nirvāh K|kē liyē jitnā chāhiē utnā bhalē karō , jitnā tumhārā creation kē sāth hisāb-kitāb hai , utnā karō , maĩ kahā̃ sambhālū̃gā .

¹¹⁴Do as much as you have to for the livelihood of your body. ¹¹⁵However many karmic accounts you have with your creation, do as much as you need to. ¹¹⁶To what extent am I going to look after them?

⁸⁷Isē tumkō hī sambhālnā hai .

¹¹⁷You have to look after them.

⁸⁸Jō jarūrī hai vah tō tumkō free kartā hū̃ , lēkin abhī yah jō extra rach rahē hō uskē liyē manā kartā hū̃ kyōṅki abhī vah tō girnā hī hai kyō̃ apnā phāltū samay ganvā rahē hō .

¹¹⁸I am leaving you free to do whatever is necessary for you to do, but whatever extra you are creating, I am telling you not to do that because everything is going to fall. ¹¹⁹So, why do you waste your time unnecessarily?

⁸⁹In phāltū K|kē jhañjhaṭō̃ sē hī tum duḥkhī huē hō , un jhañjhaṭō̃ sē tum kaisē chhūṭō , vahī tō tumhē̃ batlātā hū̃ .

¹²⁰It is because of all of those unnecessary complications that you have become unhappy. ¹²¹Therefore, I am now telling you how you can be liberated from all those complications.

⁹⁰Phir bhī baiṭh karkē anēk bahānē lagānā , yah kahā̃ key|kī rīti hai  ?

¹²²So to sit and then make excuses: what kind of method is that?

⁹¹Phir bāp bhī kahtē haĩ ki dēkh lēnā , abhī agar mujhē sīdhī aṅgulī nahī̃ dētē hō , hāth nahī̃ dētē hō , tō phir maĩ aisē nāk pakaṛakē lē chalū̃gā .

¹²³The Father also says: Just be careful, if you don’t give me your finger straight, if you don’t give me your hand, I will then take you away catching hold of you by your nose.

⁹²Nāk pakaṛēgā tō phir dam ghuṭēgā , phir duḥkh hōgā , sazāyē̃ khānī paṛē̃gī nā  !

¹²⁴When He catches hold of you by your nose, you will suffocate, and you will be unhappy and there will then have to be punishment.

⁹³Isliyē kahtē haĩ abhī hāth mē̃ hāth dēkar sīdhā chalnē kā time ā gayā hai .

¹²⁵This is why He says: It is now time to put your hand in My hand and walk straight with Me.

⁹⁴Agar sīdhī tarah sē nahī̃ chalē̃gē tō phir mērē hāth mē̃ tumhārā nāk bhī tō āyēgā , phir dēkh lēnā .

¹²⁶If you don’t come in a straightforward manner, your nose can come into My hands - then so be it! ¹²⁷Nothing can then be done at that time.

⁹⁵Phir us samay kuchh nahī̃ hō sakēgā , na kuchh kar sakē̃gē isliē bāp kahtē haĩ bachchē , ab tum mērē hō karkē , mērē pās|pass ā karkē , mērī bātō̃ kō sun karkē , agar phir bhī kuchh nahī̃ kiyā tō unkē liyē bahut kaṛī sazāyē̃ haĩ , isliyē jin bichārō̃ kō patā nahī̃ uskī tō bāt alag hai . ⁹⁶Bākī jinhō̃ kō patā hai , jō baiṭhkē , sunkē phir inhī̃ bātō̃ mē̃ gaphlat key|kī tō unkī tō khair nahī̃ .

¹²⁸You cannot do anything then. ¹²⁹This is why the Father says: Children, now belong to Me, come to Me, listen to what I tell you, and if you still don’t do anything, the punishment for such children will be very severe. ¹³⁰This is why it is a different matter for those poor, helpless ones who don’t know anything about these things, than for those who know, who sit and listen to these things and then make mistakes. ¹³¹Nothing can be done for them.

⁹⁷Jaisē 10 guṇā phāydā , vaisē 10 guṇā nuksān hōgā .

¹³²Just as there is tenfold benefit, so there is tenfold loss.

⁹⁸Tab kahtē haĩ apnē nuksān kō , ghāṭē kō . . achchhī tarah sē samjhō .

¹³³This is why you are told to look at your damages, at your loss, carefully.

⁹⁹Achchhī tarah sē kuchh tō apnī buddhi khōlō .

¹³⁴Open your intellect wide.

¹⁰⁰Abhī bāp sē buddhiyōg lagāyēṅgē tō tākat milēgī .

¹³⁵If you connect the yoga of your intellect with the Father you will receive strength.

¹⁰¹Tō in sabhī bātō̃ kō samjhō , bhūlō mat .

¹³⁶So, understand all of these things.

¹⁰²Abhī yah jō samay chal rahā hai , isē pahchānō , jarā āṅkhē khōlō , buddhi khōlō aur samay kā pūrā phāydā lō|low .

¹³⁷Do not forget them. ¹³⁸Now recognise the time we are going through. ¹³⁹Open your eyes. ¹⁴⁰Open your intellect and take full benefit of the time.

¹⁰³Apnī pūrī takdīr jagāō .

¹⁴¹Awaken your whole fortune.

¹⁰⁴Kahtē bhī haĩ jaisā saṅg vaisā raṅg hōtā hai , isliyē jismē̃ abhī yah dhārṇā pūrī nahī̃ hōgī tō māyā K|kē saṅg kā raṅg lag jāyēgā , tab tō kahtē haĩ hear no evil , see no evil , talk no evil . . . kaī aisē evils haĩ jō yahā̃ bhī kaīyō̃ kō chhōṛtē nahī̃ haĩ , phir ēk dō K|kē saṅgdōṣh mē̃ ā jātē haĩ .

¹⁴²It is said: As is the company you keep, so is your colour. ¹⁴³This is why those who are unable to have complete dharna will be coloured by the colour of Maya’s company. ¹⁴⁴This is why it is said: Hear no evil, see no evil, talk no evil. ¹⁴⁵There are such evil souls here who do not leave others alone.

¹⁰⁵Tō kahtē haĩ aisē saṅgdōṣh sē bachē rahō .

¹⁴⁶They are then influenced by one another’s company.

¹⁰⁶Aisē mat samjhō ki saṅgdōṣh bāhar hai , yahā̃ nahī̃ hai .

¹⁴⁷This is why you are told to protect yourself from such company.

¹⁰⁷Nahī̃ , yahā̃ bhī vah ghūmtē rahtē haĩ , kyōṅki unkā rājya hai nā , isliyē bāp kahtē haĩ achchhī tarah sē kavach pahankar rahō .

¹⁴⁸Do not think that the influence of company is only from those outside, and not of anyone here, no. ¹⁴⁹They continue to wander around here too, because it is their kingdom, is it not?

¹⁰⁸Kavach hōgā tō uskī gōlī lagēgī nahī̃ .

¹⁵⁰This is why the Father says: Wear your armour with care.

¹⁰⁹Yōg kā hī kavach hai , gyān key|kī talvār hai .

¹⁵¹If you are wearing your armour, the bullet will not pierce you.

¹¹⁰In sabhī astr-śastrō̃ kō apnē pās|pass achchhī tarah sē sambhālkē rakhō .

¹⁵²There is the armour of yoga and the sword of knowledge. ¹⁵³Keep all these weapons with you very well.

¹¹¹Kahtē bhī haĩ jō kartā hai vah pātā hai , yah tō bhaviṣhya prālabdh banānē key|kī bātē̃ haĩ .

¹⁵⁴It is said: Whoever does something receives the reward of it. ¹⁵⁵Here, it is a matter of creating your future reward.

¹¹²Yahā̃ tō prālabdh nahī̃ bhōgnī hai nā , yahā̃ tō kōī gurū ban karkē nahī̃ baiṭhnā hai .

¹⁵⁶You are not going to experience the reward here. ¹⁵⁷You mustn’t sit here like some guru.

¹¹³Ismē̃ kōī misunderstand na karē , isliyē yah sab samjhāyā jātā hai .

¹⁵⁸So that there isn’t any misunderstanding here, all of these things are explained to you.

¹¹⁴Tō yah sab bātē̃ dhyān mē̃ rakh karkē apnē kō safe rakhnā hai .

¹⁵⁹So, pay attention to all of these things and keep yourself safe.

¹¹⁵Yahā̃ kōī kharchē ādi key|kī bāt nahī̃ hōnī chāhiē .

¹⁶⁰There mustn’t be anything about expenses discussed here.

¹¹⁶Abhī yah sab kharchā dūsrō̃ K|kē kalyāṇārtha hī use karnā hai .

¹⁶¹All the expenses now have to be used only for the benefit of others.

¹¹⁷Ēk ēk pāī bhī sab isī kārya mē̃ lagānā hai .

¹⁶²Each and every penny has to be used for this task.

¹¹⁸Achchhā  !

¹⁶³Achcha.

¹¹⁹Dūsrī murlī  :

¹⁶⁴Second murli:

¹²⁰ «  chaṛhtī kalā mē̃ jānā hai tō apnē jīvan key|kī sārī javābdārī unkē hāth mē̃ samarpaṇ kar dō ' '

¹⁶⁵In order to go into the ascending stage, surrender all the responsibilities of your life to Him.

¹²¹Bahut manuṣhya aisā praśhna pūchhtē haĩ , itnā gyān suntē huē bhī hamārī avasthā āgē kyō̃ nahī̃ baṛhtī  ?

¹⁶⁶Many people have the question: Even after hearing so much knowledge, why do we not see any progress in our stage?

¹²²Āgē baṛhnē mē̃ rūkāvaṭ kyō̃  ?

¹⁶⁷Why is there a block in moving forward?

¹²³Ab yah samjhānī unhō̃ kē prati dī jātī hai jinhō̃ nē is mārg mē̃ chalnē kā kadam rakhā hai , parantu jab tak apnī jīvan man-vāṇī-karm sahit surrender kar inkā nahī̃ huā hai tab tak vah atīndriya sukh mahsūs hō nahī̃ saktā .

¹⁶⁸This explanation is given to those who have taken a step to follow this path. ¹⁶⁹However, unless you surrender your life with your thoughts, words and deeds and belong to Him, you cannot experience supersensous joy. ¹⁷⁰This is a Godly law.

¹²⁴Yah ēk īśhvarīy law hai , jab unkā sahārā liyā hai tō dil sē uskē āgē jīvan arpaṇ kar dēnī hai arthāt pūrā vāris ban varsā lēnā hai .

¹⁷¹Now that you have taken His support, you have to surrender your life to him with your heart. ¹⁷²That is, you have to be a complete heir and claim your inheritance.

¹²⁵Tō is naśhē mē̃ rahnē sē us avasthā mē̃ ulhās bhar jātā hai aur phir gyān key|kī dhārṇā hōnē sē aurō̃ kō āp samān banānē key|kī tākat āyēgī .

¹⁷³By maintaining this intoxication, your stage will be full of enthusiasm, and then, because you imbibe this knowledge, you will develop the strength to make others similar to yourself.

¹²⁶Bākī aisē nahī̃ samajhnā ki mānasik rūp sē ham arpaṇ hō chukē haĩ nahī̃ , yah tō apnē kō ṭhagnā hai .

¹⁷⁴However, do not think in your mind that you have surrendered yourself to him. ¹⁷⁵No, that is only deceiving yourself.

¹²⁷Jab bābā practical mē̃ āyā huā hai tō bachchā bhī practical mē̃ banō , phir bābā unkē janm-patrī kō jān kaisē bhī direction dēkar chalāvē .

¹⁷⁶Now that Baba has come here in a practical way, you have to become His child in a practical way. ¹⁷⁷Then, by knowing the child’s horoscope, Baba can give him whatever directions and make him move along accordingly.

¹²⁸Usmē̃ pahlē ghuṭkā āyēgā , parantu ant mē̃ samajhē̃gē ki ismē̃ hī hamārī chaṛhtī kalā hai .

¹⁷⁸In this, you may at first feel like you are choking, but in the end you will understand that it is only for your ascending stage.

¹²⁹Tō apnē jīvan key|kī sārī javābdārī unkē hāth mē̃ samarpaṇ karnī hai .

¹⁷⁹So, you have to surrender all the responsibilities of your life to Him.

¹³⁰Bākī gurū pichhāṛī gurū ban kōī unkī gaddī par nahī̃ baiṭhnā hai .

¹⁸⁰However, you mustn’t just become the guru after the guru and sit on his gaddi.

¹³¹Ab in sabhī bātō̃ kō buddhi mē̃ rakhō tab hī avasthā ūñchī jā saktī hai .

¹⁸¹Now, keep all of these things in your intellect for only then will your stage ascend.

¹³²Agar ūñch nahī̃ chaṛhtē hō tō jarūr apnī hī dil athavā dhārṇā mē̃ kōī kālāpan hai .

¹⁸²If you are not ascending, then, there is definitely something not quite right in your heart or in your dharna.

¹³³Samjhā . ¹³⁴Achchhā .

¹⁸³Do you understand?

¹³⁵Mīṭhē mīṭhē bachchō̃ kō yādpyār , good morning .

¹⁸⁴Love, remembrance and good morning to the sweet children.

¹³⁶Vardān  : apnē śhrēṣhṭh svarūp vā śhrēṣhṭh naśhē mē̃ sthit rah alaukiktā kā anubhav karānē vālē antarmukhī bhav

¹⁸⁵Blessing: May you be introverted and experience being alokik stabilize in your elevated form and elevated intoxication.

¹³⁷Jaisē sitārō̃ K|kē saṅgaṭhan mē̃ viśhēṣh sitārō̃ key|kī chamak dūr sē hī nyārī pyārī lagtī hai , aisē āp sitārē sādhāraṇ ātmāō̃ K|kē bīch mē̃ ēk viśhēṣh ātmā dikhāī dō , sādhāraṇ rūp mē̃ hōtē asādhāraṇ vā alaukik sthiti hō tō saṅgaṭhan K|kē bīch mē̃ allāh lōg dikhāī paṛē̃gē , iskē liē antarmukhī bankar phir bāharmukhtā mē̃ ānē kā abhyās hō .

¹⁸⁶ In the constellation of stars, the sparkle of special stars is seen as lovely and unique from a distance. ¹⁸⁷In the same way, you stars should appear to be special souls in a gathering of ordinary souls. ¹⁸⁸While being in your ordinary form, let your stage be extra ordinary and alokik and you will then be seen to be like people who belong to God in the gathering. ¹⁸⁹For this, practise being introverted before you become extroverted.

¹³⁸Sadaiv apnē śhrēṣhṭh svarūp vā naśhē mē̃ sthit hōkar , knowledgeful kē sāth powerful bankar knowledge dō tab anēk ātmāō̃ kō anubhavī banā sakē̃gē .

¹⁹⁰Always stabilise in your elevated form and intoxication, be powerful as well as knowledge-full and then give knowledge. ¹⁹¹You will then be able to make many souls have this experience.

¹³⁹Slōgan  : rāvaṇ key|kī jāydād sāth mē̃ rakh lī tō dil mē̃ dilārām ṭhahar nahī̃ saktā .

¹⁹²Slogan: Because you have kept Ravan’s property with you, Dilaram (Comforter of Hearts) cannot be seated in your heart.

¹⁹³*** Om Shanti ***