रविवार 27 जून 2021 की दैनिक मुरली

⁰27-06-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 26-01-88 madhuban

⁰ 27/06/21 Madhuban Avyakt BapDada Om Shanti 26/01/88

¹Saṅgamyug par number one pūjya bannē key|kī alaukik vidhi

¹The alokik way to become a number one worthy-of-worship soul at the confluence age.

²Āj anādi bāp aur ādi bāp anādi sāligrām bachchō̃ kō aur ādi brāhmaṇ bachchō̃ kō double rūp sē dēkh rahē haĩ .

²Today, the eternal (Anadi) Father and the first, original (adi) father are seeing their eternal saligram children and the original (adi) Brahmin children in their double form.

³Sāligrām rūp mē̃ bhī parampūjya hō aur brāhmaṇ sō dēvtā svarūp bhī gāyan aur pūjan yōgya hō .

³In the form of saligrams you are supremely worthy of worship and in the form of Brahmins, who become deities, you are worthy of praise and worthy of worship.

⁴Dōnō̃ - ādi aur anādi bāp dōnō̃ hī rūp sē pūjya ātmāō̃ kō dēkh harṣhit hō rahē haĩ .

⁴Both fathers, the original and the eternal, are pleased to see the souls who are worthy of worship in both forms.

⁵Anādi bāp nē ādi pitā sahit arthāt brahmā bāp aur brāhmaṇ bachchō̃ kō apnē sē bhī jyādā double rūp mē̃ pūjya banāyā hai .

⁵The eternal Father has made Adi Pita (original father) Father Brahma and also the Brahmin children even more worthy of worship than Himself, in the double form.

⁶Anādi bāp key|kī pūjā sirph ēk nirākār rūp mē̃ hōtī hai lēkin brahmā sahit brāhmaṇ bachchō̃ key|kī pūjā nirākār , sākār - dōnō̃ rūp sē hōtī hai .

⁶The eternal Father is only worshipped in the one incorporeal form, whereas Brahma, along with the Brahmin children, are worshipped double – in both their incorporeal and corporeal forms.

⁷Tō bāp bachchō̃ kō apnē sē bhī jyādā double rūp sē mahān māntē haĩ .

⁷So, the Father makes the children greater in two ways, even greater than Himself.

⁸Āp bāpdādā bachchō̃ key|kī viśhēṣhatāō̃ kō dēkh rahē thē .

⁸Today, BapDada was seeing the specialities of the children.

⁹Har ēk bachchē key|kī viśhēṣhtā apnī-apnī hai .

⁹Each child's speciality is his own.

¹⁰Kōī bāp key|kī aur sarv brāhmaṇ ātmāō̃ key|kī viśhēṣhatāō̃ kō jān svayã mē̃ sarv viśhēṣhatāyē̃ dhāraṇ kar śhrēṣhṭh arthāt viśhēṣh ātmā ban gayē haĩ aur kōī viśhēṣhatāō kō jān aur dēkhkar khuśh hōtē haĩ lēkin apnē mē̃ sarv viśhēṣhatāyē̃ dhāraṇ karnē key|kī himmat nahī̃ hai aur kōī her|har ātmā mē̃ yā brāhmaṇ parivār mē̃ viśhēṣhtā hōtē huē bhī viśhēṣhtā K|kē mahatva sē nahī̃ dēkhtē , ēk dō kō sādhāraṇ rūp sē dēkhtē haĩ .

¹⁰Some children, knowing the specialities of the Father and all the Brahmin souls, imbibe all those specialities themselves and become elevated, that is, special souls. ¹¹Others are happy to know and see the specialities, but they don't have the courage to imbibe all the specialities themselves. ¹²Even though every soul of the Brahmin family has a speciality, some do not look at the importance of each one’s speciality, but just see one another with ordinary vision. ¹³They don’t have the practice of seeing or knowing the speciality.

¹¹Viśhēṣhtā dēkhnē vā jānnē kā abhyās nahī̃ hai vā guṇ-grāhak buddhi arthāt guṇ grahaṇ karnē key|kī buddhi na hōnē K|kē kāraṇ viśhēṣhtā arthāt guṇ kō jān nahī̃ saktē .

¹⁴Or, because of not having an intellect that picks up virtues, that is, because of not having an intellect that can imbibe virtues, they are unable to recognise the speciality or virtue.

¹²Har ēk brāhmaṇ ātmā mē̃ kōī na kōī viśhēṣhtā avaśhya bharī huī hai .

¹⁵Every Brahmin soul is definitely filled with one speciality or another.

¹³Chāhē 16 hajār kā last dānā bhī hō lēkin usmē̃ bhī kōī na kōī viśhēṣhtā hai , isliē hī bāp key|kī nazar us ātmā kē ūpar paṛtī hai .

¹⁶Even if it is the last bead of the rosary of 16,000, he definitely has one speciality or another, for this is why the Father's vision falls on that soul.

¹⁴Bhagvān key|kī nazar paṛ jāē vā bhagvān apnā banāvē tō jarūr viśhēṣhtā samāī huī hai  !

¹⁷When God's vision falls on that one, or when God makes that one belong to Him, there is definitely one speciality or another merged in that one.

¹⁵Isliē hī vah ātmā brāhmaṇō̃ key|kī list mē̃ āī hai lēkin sadā har ēk key|kī viśhēṣhtā kō dēkhnē aur jānnē mē̃ number-vār ban jātē haĩ .

¹⁸This is why that soul has come into the list of Brahmins. ¹⁹However, you become numberwise in constantly seeing and knowing the speciality of each one.

¹⁶Bāpdādā jāntē haĩ ki kaisē bhī , bhal gyān key|kī dhārṇā vā sēvā mē̃ , yād mē̃ kamjōr haĩ lēkin bāp kō jānnē , bāp K|kē bannē key|kī viśhālbuddhi , bāp kō dēkhnē key|kī divya nazar - yah viśhēṣhtā tō hai .

²⁰BapDada knows that, no matter how weak you are in imbibing knowledge, in service or in remembrance, you do have a broad intellect with which to know the Father and to belong to Him and that you have divine vision with which to see Him.

¹⁷Jō ājkal K|kē nāmīgrāmī vidvān bhī nahī̃ jān saktē , pahchān saktē lēkin un ātmāō̃ nē jān liyā  !

²¹You have this speciality. ²²Even well-known scholars of today cannot know or recognise Him, but you souls know Him.

¹⁸Kōṭō̃ mē̃ kāī , kōī mē̃ bhī kōī - is list mē̃ tō ā gayē nā isliē kōṭō̃ mē̃ sē viśhēṣh ātmā tō hō gayē nā .

²³You have at least come into the list of those who are a handful out of multimillions, a few out of that handful. ²⁴This is why you have become special souls out of multimillions.

¹⁹Viśhēṣh kyō̃ banē̃  ?

²⁵Why have you become special?

²⁰Kyōṅki ūñchē tē ūñch bāp K|kē ban gayē .

²⁶Because you belong to the highest-on-high Father.

²¹Sabhī ātmāō̃ mē̃ brāhmaṇ ātmāyē̃ viśhēṣh haĩ .

²⁷Out of all souls, Brahmin souls are special.

²²Sirph kōī apnī viśhēṣhtā kō kārya mē̃ lagātē haĩ , isliē vah viśhēṣhtā vr̥iddhi kō prāpt hōtī rahtī hai aur dūsrō̃ kō bhī vah dikhāī dētī hai , aur kōī mē̃ viśhēṣhtā rūpī bīj tō hai lēkin kārya mē̃ lānā - yah hai bīj kō dharnī mē̃ ḍālnā .

²⁸It is just that some use their specialities and this is why that speciality, which others are able to see, continues to increase. ²⁹Others have the seed of speciality in them, but to use that is to sow that seed in the ground.

²³Jab tak bīj kō dharnī mē̃ nahī̃ ḍālē̃ tō vr̥ikṣha nahī̃ paidā hōtā , vistār kō prāpt nahī̃ kar pātē haĩ .

³⁰Until a seed is sown in the ground a tree cannot grow from it; it cannot grow.

²⁴Aur kaī bachchē viśhēṣhtā K|kē bīj kō vistār mē̃ bhī lātē arthāt vr̥ikṣha K|kē rūp mē̃ vr̥iddhi kō bhī prāpt kartē , phal kō bhī prāpt kartē lēkin jab phal ātā hai tō phal kē pīchhē chiṛiyāē̃ , pañchhī bhī ātē haĩ khānē kē liē .

³¹Some children make the seed of speciality grow, that is, it grows into the form of a tree. ³²It even bears fruit, but when the fruit comes, birds come to the fruit to eat it. ³³So, when the fruit starts appearing Maya also comes in the form "I am special", "This is my speciality."

²⁵Tō jab phal tak pahũchtē haĩ tō is rūp mē̃ māyā ātī hai ki maĩ viśhēṣh hū̃ , mērī yah viśhēṣhtā hai .

³⁴You don't understand that you have received that speciality from the Father, that it is the Father who has filled you with that speciality.

²⁶Yah nahī̃ samajhtē ki bāp dvārā prāpt huī viśhēṣhtā hai .

³⁵It was when you became a Brahmin that you developed that speciality.

²⁷Viśhēṣhtā bharnē vālā bāp hai . ²⁸Jab brāhmaṇ banē tō viśhēṣhtā I|āī|eye .

³⁶It is a gift of Brahmin life, a gift from the Father.

²⁹Brāhmaṇ jīvan key|kī dēn hai , bāp key|kī dēn hai isliē phal kē bād arthāt sēvā mē̃ saphaltā kē bād yah attention rakhnā bhī jarūrī hai .

³⁷This is why it is necessary to pay this attention after the fruit has come, that is, after you have had success in service.

³⁰Nahī̃ tō , māyā rūpī chiṛiyā , pañchhī phal kō jūṭhā kar dētē yā nīchē girā dētē haĩ .

³⁸Otherwise, birds in the form of Maya eat the fruit or make it fall off the tree.

³¹Jaisē khaṇḍit mūrti key|kī pūjā nahī̃ hōtī , mānā jātā hai ki yah mūrti hai lēkin pūjī nahī̃ jātī .

³⁹A damaged idol cannot be worshipped; it is accepted as an idol but it cannot be worshipped.

³²Aisē jō brāhmaṇ ātmāyē̃ sēvā kā phal arthāt sēvā mē̃ saphaltā prāpt kar lētē haĩ lēkin maĩ-pan key|kī chiṛiyā nē phal kō khaṇḍit kar diyā , isliē sirph mānā jāyēgā ki sēvā bahut achchhī kartē haĩ , mahārathī hai , serviceable haĩ lēkin saṅgamyug par bhī sarv brāhmaṇ parivār K|kē dil mē̃ snēh K|kē pātr vā pūjya nahī̃ ban saktē haĩ .

⁴⁰In the same way, there are those Brahmin souls who receive the fruit of service, that is, they receive success in service, but the birds of the consciousness of "I" have damaged the fruit. ⁴¹Therefore, it is accepted that they do very good service, that they are maharathis and are serviceable but, even at the confluence age, they cannot become worthy of love in the hearts of the whole Brahmin family and so will not become worthy of worship.

³³Saṅgamyug mē̃ dil kā snēh , dil kā regard - yahī pūjya bannā hai .

⁴²To receive love and regard from the hearts at the confluence age is to become worthy of worship.

³⁴Phal kō maĩ-pan mē̃ lānē vālē aisā pūjya nahī̃ ban saktē .

⁴³Those who bring about the consciousness of "I" in the fruit cannot become worthy of worship.

³⁵Ēk hai dil sē kiskō ūñchā mānnā , tō ūñchē kō pūjya kahā jātā hai .

⁴⁴It is one thing in your heart to consider someone to be higher, for to be higher means to be worthy of worship.

³⁶Jaisē ājkal kī duniyā mē̃ bhī bāp ūñchā hōnē kāraṇ bachchē «  pūjya pitājī ' ' kahkar bulātē haĩ yā likhtē haĩ , aisē dil sē ūñchā mānnā arthāt dil sē regard dēnā .

⁴⁵In today's world, because their father is higher, children call him or write to him, "worthy of worship father". ⁴⁶To consider someone to be higher in your heart means to give regard from your heart.

³⁷Dūsrā hōtā hai bāhar key|kī maryādā pramāṇ regard dēnā hī paṛtā hai .

⁴⁷It is another thing when you have to give regard according to the external code of conduct.

³⁸Tō «  dil sē dēnā ' ' aur «  dēnā hī paṛtā ' ' ismē̃ kitnā antar hai  !

⁴⁸So, there is so much difference between giving from your heart and having to give.

³⁹Pūjya bannā arthāt dil sē sarv mānē̃ .

⁴⁹To become worthy of worship means that everyone accepts you with their heart, or the majority do.

⁴⁰Majority hōnē chāhiē , pahlē bhī sunāyā ki 5 percent tō rah hī jātā hai lēkin majority dil sē mānē̃ - yah hai saṅgamyug par pūjya bannā .

⁵⁰You were told earlier too that five per cent may not, but the majority should accept you from their hearts, and that this is becoming worthy of worship at the confluence age.

⁴¹Pūjya bannē kā saṅskār bhī abhī sē hī bharnā hai .

⁵¹It is from now that you have to fill yourselves with the sanskars of being worthy of worship.

⁴²Lēkin bhakti mārg K|kē pūjya bannē mē̃ aur ab K|kē pūjya bannē mē̃ antar hai .

⁵²However, there is a difference in being worthy of worship on the path of devotion and being worthy of worship now.

⁴³Abhī āpkē śharīrō̃ key|kī pūjā nahī̃ hō saktī kyōṅki antim purānā śharīr hai , tamōguṇī tatvō̃ kā banā huā śharīr hai .

⁵³Your bodies cannot be worshipped now, because they are your last, old bodies; they are bodies made of tamoguni elements.

⁴⁴Abhī phūlō̃ K|kē hār nahī̃ paṛē̃gē .

⁵⁴You will not be garlanded with a garland of flowers now.

⁴⁵Bhakti-mārg mē̃ tō dēvtāō̃ kē ūpar chaṛhātē haĩ nā .

⁵⁵On the path of devotion, people offer flowers to the deities.

⁴⁶Pūjya key|kī niśhānī hai - dhūp jalānā , hār pahnānā , ārtī karnā , kīrtan karnā , tilak lagānā .

⁵⁶The sign of being worthy of worship is that they light incense sticks, they garland idols, they do arti (special form of worship with lamps), they sing devotional songs and apply a tilak.

⁴⁷Saṅgamyug par yah sthūl vidhi nahī̃ hai .

⁵⁷At the confluence age, you do not have those gross methods.

⁴⁸Lēkin saṅgamyug mē̃ sadā dil sē un pūjya ātmāō̃ kē prati sachchē snēh key|kī ārtī utārtē rahtē haĩ .

⁵⁸However, at the confluence age, people continue to do arti with true love in their hearts for those worthy-of-worship souls.

⁴⁹Ātmāō̃ dvārā sadā kōī na kōī prāpti kā kīrtan kartē rahtē haĩ , sadā un ātmāō̃ kē prati śhubh bhāvnā key|kī dhūp vā dīpak jagātē rahtē haĩ .

⁵⁹They constantly continue to sing songs about one or another form of attainment from such souls. ⁶⁰They constantly light lamps or incense of good wishes for those souls.

⁵⁰Sadā aisī ātmāō̃ kō dēkh svayã bhī jaisē vah ātmāyē̃ bāp kē ūpar balihār gaī hai , vaisē anya ātmāō̃ mē̃ bhī bāp kē ūpar balihār jānē kā umaṅg ātā hai .

⁶¹Just as you souls have surrendered yourselves to the Father, in the same way, other souls should also receive from you the enthusiasm to surrender themselves to the Father.

⁵¹Tō bāp kē ūpar balihār jānē kā hār sadā un ātmāō̃ kō svataḥ hī prāpt hōtā hai .

⁶²So those souls automatically receive the garlands of surrendering to the Father.

⁵²Aisī ātmāyē̃ sadā smr̥iti-svarūp K|kē tilakdhārī hōtī hai .

⁶³Such souls constantly wear the tilaks of embodiments of remembrance.

⁵³Is alaukik vidhi sē is samay K|kē pūjya ātmāyē̃ bantī haĩ .

⁶⁴Souls become worthy of worship at this time in this alokik way.

⁵⁴Bhakti-mārg K|kē pūjya bannē sē śhrēṣhṭh pūjā ab kī hai .

⁶⁵The worship of the present time is more elevated than being worthy of worship on the path of devotion.

⁵⁵Jaisē bhakti-mārg key|kī pūjya ātmāō̃ K|kē dō ghaṛī K|kē samparka sē arthāt sirph mūrti K|kē sāmnē jānē sē dō ghaṛī kē liē bhī śhānti , śhakti , khuśhī kā anubhav hōtā hai .

⁶⁶From just a few moments' connection with worthy-of-worship souls of the path of devotion, that is, just by going in front of that idol, they experience peace, power and happiness for a few moments.

⁵⁶Aisē saṅgamyugī pūjya ātmāō̃ dvārā ab bhī dō ghaṛī-ēk ghaṛī bhī dr̥iṣhṭi milnē sē bhī khuśhī , śhānti vā umaṅg-utsāh key|kī śhakti anubhav hōtī hai .

⁶⁷In the same way, even now, by receiving a few moments drishti from confluence-aged worthy-of-worship souls, you experience happiness, peace and the power of zeal and enthusiasm.

⁵⁷Aisī pūjya ātmāyē̃ arthāt number one viśhēṣh ātmāyē̃ haĩ .

⁶⁸Such worthy-of-worship souls are number one special souls.

⁵⁸Second aur third tō sunā diyā , uskā vistār kyā karē̃gē .

⁶⁹You have already been told about the second and third numbers.

⁵⁹Haĩ tō sab viśhēṣh ātmāō̃ key|kī list mē̃ lēkin one , two|to|too , three - number-vār haĩ .

⁷⁰What can we say about them? ⁷¹All are in the list of special souls, but it is numberwise - one, two, three…

⁶⁰Lakṣhya sabhī kā number one kā hōtā hai .

⁷²The aim of everyone is to be number one.

⁶¹Tō aisē pūjya banō .

⁷³So, become worthy of worship in this way.

⁶²Jaisē brahmā bāp K|kē guṇō̃ K|kē gīt gātē hō nā .

⁷⁴You sing praise of the virtues of Father Brahma, do you not?

⁶³Yah sab viśhēṣhatāyē̃ pūjya bannē key|kī vā number one viśhēṣh ātmā bannē key|kī bātē̃ brahmā bāp mē̃ dēkhī , sunī nā .

⁷⁵You have seen or heard about all of those specialities in Father Brahma for becoming worthy of worship and all of the things for becoming a number one special soul.

⁶⁴Tō jaisē brahmā sākār ātmā number one saṅgamyugī pūjya sō bhaviṣhya mē̃ number one pūjya bantē .

⁷⁶Just as Brahma, that soul in a corporeal form, became number one worthy-of-worship at the confluence age, he also becomes number one worthy-of-worship in the future.

⁶⁵Lakṣhmī-nārāyaṇ number one pūjya haĩ nā .

⁷⁷Lakshmi and Narayan are number one worthy of worship, are they not?

⁶⁶Aisē , āp sabhī bhī aisē ban saktē haĩ .

⁷⁸In the same way, all of you can also become the same.

⁶⁷Jaisē bāp K|kē sāth-sāth brahmā bāp key|kī kamāl gātē haĩ , aisē āp sabhī bhī sadā aisā saṅkalp , bōl aur karma karō jō sadā hī kamāl kā hō  !

⁷⁹Just as you sing of the wonder of Father Brahma along with the Father, in the same way, let all of you always have such thoughts, words and deeds that are a wonder.

⁶⁸Jab kamāl hōgī tō dhamāl nahī̃ hōgī .

⁸⁰When there are wonders (kamaal), there won't be upheaval (dhamaal).

⁶⁹Kamāl nahī̃ kartē tō dhamāl kartē hō - chāhē saṅkalpō̃ key|kī dhamāl karō , chāhē vāṇī sē karō .

⁸¹When you don't perform kamaal, there is dhamaal - whether in your thoughts or words.

⁷⁰Saṅkalpō̃ mē̃ bhī vyarth tūphān chaltā tō yah dhamāl hai nā .

⁸²When you have a storm of waste in your thoughts, that is an upheaval, is it not?

⁷¹Dhamāl nahī̃ lēkin kamāl karnī hai kyōṅki ādi pitā brahmā K|kē brāhmaṇ bachchē sadā hī pūjya gāyē jātē haĩ .

⁸³You don't have to create an upheaval, but perform a wonder, because the Brahmin children of Adi Pita Brahma are always remembered as being worthy of worship.

⁷²Abhī last janm mē̃ bhī dēkhō tō sabhī sē ūñchā varṇa kaun sā gāyā jātā hai  ?

⁸⁴Even in the last birth, which clan is remembered as the highest?

⁷³Brāhmaṇ varṇa kahtē haĩ nā .

⁸⁵It is said to be the Brahmin clan, is it not?

⁷⁴Ūñchā nām aur ūñchē śhrēṣhṭh kām kē liē bhī brāhmaṇ kō hī bulātē haĩ , kiskē kalyāṇ kē liē bhī brāhmaṇō̃ kō hī bulātē haĩ .

⁸⁶It is an elevated name, and, for carrying out an elevated task, people would only call brahmins. ⁸⁷To bring benefit to anyone, they would only call brahmins.

⁷⁵Tō last janm tak bhī brāhmaṇ ātmāō̃ kā ūñchā nām , ūñchā kām prasiddh hai .

⁸⁸So even until the last birth, the elevated name and the elevated task of Brahmins are well known.

⁷⁶Paramparā sē chal rahā hai .

⁸⁹They have continued from time immemorial.

⁷⁷Sirph nām sē bhī kām chalā rahē haĩ .

⁹⁰They are carrying on with their task even just with their name.

⁷⁸Kām āpkā hai lēkin nām vālō̃ kā bhī kām chal rahā hai .

⁹¹It is your work, but the work of those with just the name is also being carried out.

⁷⁹Issē dēkhō ki sachchē brāhmaṇ ātmāō̃ key|kī kitnī mahimā hai aur kitnē mahān haĩ  !

⁹²From this, you can see how much praise there is of the true Brahmin souls and how great they are.

⁸⁰ «  brāhmaṇ ' ' nām bhī avināśhī hō gayā hai .

⁹³Even the name "Brahmin" has become imperishable.

⁸¹Avināśhī prāpti vālī jīvan hō gaī hai .

⁹⁴Your life has become one with imperishable attainment.

⁸²Brāhmaṇ jīvan key|kī viśhēṣhtā hai - mēhnat cum|kam , prāpti jyādā kyōṅki muhabbat kē āgē mēhnat nahī̃ hai .

⁹⁵The speciality of Brahmin life is less labour and greater attainment, because there is no labouring in front of love.

⁸³Ab last janm mē̃ bhī brāhmaṇ mēhnat nahī̃ kartē , ārām sē khātē rahtē haĩ .

⁹⁶Even in this last birth, Brahmins don't labour, they continue to eat comfortably.

⁸⁴Agar «  nām ' ' kā bhī kām kartē haĩ tō bhūkhē nahī̃ rah saktē haĩ .

⁹⁷If you do the work of just your name, you cannot remain hungry.

⁸⁵Tō is samay K|kē brāhmaṇ jīvan key|kī viśhēṣhatāō̃ key|kī ab tak niśhāniyā̃ dēkh rahē hō .

⁹⁸So, you are seeing the signs of the specialities of the Brahmin life of this time even now.

⁸⁶Itnī śhrēṣhṭh viśhēṣh ātmā hō  !

⁹⁹You are such elevated special souls.

⁸⁷Samjhā  ?

¹⁰⁰Do you understand?

⁸⁸Vartamān samay pūjya tō bhaviṣhya K|kē pūjya .

¹⁰¹Those who are worthy of worship at the present time are also worthy of worship in the future.

⁸⁹Iskō hī viśhēṣh ātmāyē̃ number one kahtē haĩ .

¹⁰²They are known as special number one souls.

⁹⁰Tō check karō .

¹⁰³So check.

⁹¹Brahmā bāp key|kī kahānī sunā rahē haĩ nā . ⁹²Abhī aur bhī rahī huī hai .

¹⁰⁴Baba is telling you the story of Father Brahma; more still remains.

⁹³Yah brahmā bāp key|kī viśhēṣhtā sadā sāmnē rakhō .

¹⁰⁵Always keep these specialities of Father Brahma in front of you.

⁹⁴Aur kisī bātō̃ mē̃ nahī̃ jāō , lēkin viśhēṣhatāō̃ kō dēkhō aur varṇan karō .

¹⁰⁶Do not engage yourself in other matters; only see and speak about specialities.

⁹⁵Har ēk kō viśhēṣhtā kā mahatva sunākar viśhēṣh banāō .

¹⁰⁷Relate the importance of specialities to everyone and make them special.

⁹⁶Dūsrō̃ kō banānā arthāt svayã viśhēṣh bannā .

¹⁰⁸To make others that means to become special yourself.

⁹⁷Samjhā  ?

¹⁰⁹Do you understand?

⁹⁸Achchhā  !

¹¹⁰Achcha.

⁹⁹Chārō̃ ōr K|kē sarv number one viśhēṣh ātmāō̃ kō , sarv brāhmaṇ jīvan vālē viśhēṣh ātmāō̃ kō , sadā brahmā bāp kō sāmnē rakh samān bannē vālē bachchō̃ kō anādi bāp , ādi bāp kā dōnō̃ rūp sē sarv sāligrāmō̃ aur sākārī brāhmaṇ ātmāō̃ kō snēh bharī yādpyār aur namastē .

¹¹¹To all the number one special souls from everywhere, to all the special souls who have a Brahmin life, to the children who are becoming equal to Father Brahma by constantly always keeping him in front of them, to all the saligrams and Brahmin souls in their corporeal forms, heart-filled love, remembrance and namaste from both the eternal Father and the original father.

¹⁰⁰Party kē sāth mulākāt

¹¹²BapDada meeting groups:

¹⁰¹1 . sadā bāp kā hāth aur sāth hai , aisā bhāgyavān samajhtē hō  ?

¹¹³1. Do you consider yourselves to be so fortunate that you always have the Father's hand and His company?

¹⁰²Jahā̃ bāp kā hāth aur sāth hai , vahā̃ sadā hī maujō̃ key|kī jīvan hōtī hai .

¹¹⁴When you have the Father's hand and His company, you constantly have a life of pleasure.

¹⁰³Mūnjhnē vālē nahī̃ hōṅgē , mauj mē̃ rahē̃gē .

¹¹⁵You would not be one who is confused, but one who stays in pleasure.

¹⁰⁴Kōī bhī paristhiti apnē taraph ākarṣhit nahī̃ karēgī , sadā bāp key|kī taraph ākarṣhit hōṅgē .

¹¹⁶No situation will pull you to itself; you will always be attracted to the Father.

¹⁰⁵Sabsē baṛā aur sabsē baṛhiyā bāp hai , tō bāp K|kē sivāē aur kōī chīz yā vyakti ākarṣhit nahī̃ kar saktā .

¹¹⁷The greatest and most beautiful is the Father. ¹¹⁸Therefore, no object or person, apart from the Father, can attract you.

¹⁰⁶Jō bāp K|kē hāth aur sāth mē̃ palnē vālē haĩ , unkā man aur kahī̃ jā nahī saktā .

¹¹⁹The minds of those who are being sustained by the Father's hand and His company cannot go anywhere else.

¹⁰⁷Tō aisē sabhī hō yā māyā key|kī pālnā mē̃ chalē jātē hō  ?

¹²⁰So, are all of you like this or are you sustained by Maya?

¹⁰⁸Vah rāstā band hai nā .

¹²¹That path is closed, is it not?

¹⁰⁹Tō sadā bāp kē sāth key|kī mauj mē̃ rahō .

¹²²So, always enjoy the Father's company.

¹¹⁰Bāp milā sab kuchh milā , kōī aprāpti nahī̃ .

¹²³You have found the Father and so you have found everything; there is nothing unattained.

¹¹¹Kitnā bhī kōī hāth , sāth chhuṛāyē lēkin chhōṛnē vālē nahī̃ .

¹²⁴No matter how much someone tries to free you from His hand and company, you cannot let go of it.

¹¹²Aur chhōṛkar jāyēṅgē bhī kahā̃  ?

¹²⁵Even if you were to let go, where would you go?

¹¹³Issē baṛā aur kōī bhāgya hō nahī̃ saktā  !

¹²⁶There cannot be any other fortune greater than this.

¹¹⁴Kumāriyā̃ tō haĩ hī sadā bhāgyavān .

¹²⁷Kumaris are always fortunate anyway.

¹¹⁵Double bhāgya hai .

¹²⁸You have double fortune.

¹¹⁶Ēk - kumārī jīvan kā bhāgya , dūsrā - bāp kā bannē kā bhāgya .

¹²⁹One is the fortune of a kumari life and the second is the fortune of belonging to the Father.

¹¹⁷Kumārī jīvan pūjī jātī hai .

¹³⁰Kumari life is worshipped.

¹¹⁸Jab kumārī jīvan khatm hōtī hai tō sabkē āgē jhuknā paṛtā .

¹³¹When a kumari life is over, she has to bow down to everyone.

¹¹⁹Gr̥ihasthī jīvan hai hī bakrī samān jīvan , kumārī jīvan hai pūjya jīvan .

¹³²A household life is a life like that of a goat whereas kumari life is a worthy-of-worship life.

¹²⁰Agar kōī ēk bār bhī girā tō girnē sē haḍḍī ṭūṭ jātī hai nā .

¹³³If someone falls even once, all her bones break.

¹²¹Phir kitnā bhī plāsṭar karō , ṭhīk karō lēkin haḍḍī kamjōr hō jātī hai .

¹³⁴Then, no matter how much plaster is put on or how much you try to put it right, the bone becomes weak.

¹²²Tō samajhdār banō .

¹³⁵So, be sensible!

¹²³Taste karkē phir samajhdār nahī̃ bannā .

¹³⁶Don't be sensible after tasting it.

¹²⁴2 . sadā apnē kō kalp-kalp key|kī vijayī ātmāyē̃ anubhav kartē hō  ?

¹³⁷2. Do you always experience yourselves to be the victorious souls of every cycle?

¹²⁵Anēk bār vijayī bannē kā part bajāyā hai aur ab bhī bajā rahē haĩ .

¹³⁸You have played the part of being victorious many times and are playing that part now too.

¹²⁶Vijayī ātmāyē̃ sadā aurō̃ kō bhī vijayī banātī haĩ .

¹³⁹Victorious souls always make other souls victorious too.

¹²⁷Jō anēk bār kiyā jātā hai vah sadā hī sahaj hōtā hai , mēhnat nahī̃ lagtī hai .

¹⁴⁰Anything that is done many times is always easy; it doesn’t require any effort.

¹²⁸Anēk bār key|kī vijayī ātmā haĩ - is smr̥iti sē kōī bhī paristhiti kō pār karnā khēl lagtā hai . ¹²⁹Khuśhī anubhav hōtī hai  ?

¹⁴¹With the awareness of being a soul who has been victorious many times, it feels like a game to overcome any situation and experience happiness.

¹³⁰Vijayī ātmāō̃ kō vijay adhikār anubhav hōtī hai .

¹⁴²Victorious souls experience victory to be their right.

¹³¹Adhikār mēhnat sē nahī̃ miltā , svataḥ hī miltā hai .

¹⁴³You do not receive a right by making effort, you receive it automatically.

¹³²Tō sadā vijay key|kī khuśhī sē , adhikār sē āgē baṛhtē aurō̃ kō bhī āgē baṛhātē chalō .

¹⁴⁴So, constantly continue to move forward in the happiness of victory and a right and also enable others to move forward.

¹³³Laukik parivār mē̃ rahtē laukik kō alaukik mē̃ parivartan karō kyōṅki alaukik sambandh sukh dēnē vālā hai .

¹⁴⁵While living with your lokik family, transform the lokik into alokik, because an alokik relationship is one that gives happiness.

¹³⁴Laukik sambandh sē alpkāl kā sukh miltā hai , sadā kā nahī̃ .

¹⁴⁶Through lokik relationships you receive temporary happiness, not permanent.

¹³⁵Tō sadā sukhī ban gayē .

¹⁴⁷So, you have become constantly happy.

¹³⁶Duḥkhiyō̃ key|kī duniyā sē sukh K|kē saṅsār mē̃ ā gayē - aisā anubhav kartē hō  ?

¹⁴⁸Do you experience that you have moved away from the world of those who are unhappy into a world of happiness?

¹³⁷Pahlē rāvaṇ K|kē bachchē thē tō duḥkhdāī thē , abhī sukhdātā K|kē bachchē sukh-svarūp hō gayē .

¹⁴⁹Previously you were the children of Ravan and so you were those who cause sorrow, whereas you have now become the children of the Bestower of Happiness, embodiments of happiness.

¹³⁸First number yah alaukik brāhmaṇō̃ kā parivār hai , dēvtāyē̃ bhī second number hō gayē .

¹⁵⁰The first number is this family of alokik Brahmins, and the deities have become the second number.

¹³⁹Tō yah alau-kik jīvan pyārī lagtī hai nā .

¹⁵¹So, you love this alokik life, do you not?

¹⁴⁰3 . sadā apnē kō padmāpadma bhāgyavān anu-bhav kartē hō  ?

¹⁵²3. Do you constantly experience yourself to be multimillion times fortunate?

¹⁴¹Sārē kalp mē̃ aisā śhrēṣhṭh bhāgya prāpt hō nahī̃ saktā kyōṅki bhaviṣhya svarg mē̃ bhī is samay K|kē puruṣhārth key|kī prālabdh K|kē rūp mē̃ rājyabhāgya prāpt kartē hō .

¹⁵³Throughout the whole cycle, you cannot attain such elevated fortune even in the future heaven, because you receive the fortune of the kingdom as a reward of the efforts made at the present time.

¹⁴²Bhaviṣhya bhī vartamān bhāgya K|kē hisāb sē miltā hai .

¹⁵⁴You receive the future fortune on the basis of the present fortune.

¹⁴³Mahatva is samay K|kē bhāgya kā hai .

¹⁵⁵It is the fortune of the present time that has importance.

¹⁴⁴Bīj is samay ḍāltē hō aur phal anēk janm prāpt hōtā hai .

¹⁵⁶It is at this time that you sow the seed of the fruit that you receive for many births.

¹⁴⁵Tō mahatva tō bīj kā ginā jātā hai nā .

¹⁵⁷So, it is the seed that has importance, does it not?

¹⁴⁶Is samay bhāgya banānā yā bhāgya prāpt hōnā - yah bīj bōnā hai .

¹⁵⁸At this time, to create fortune or to receive fortune is to sow the seed.

¹⁴⁷Tō is attention sē sadā puruṣhārth mē̃ tīvragati sē āgē baṛhtē chalō aur sadā is samay K|kē padmāpadma bhāgya key|kī smr̥iti emerge rūp mē̃ rahē , karma kartē huē yād rahē karma mē̃ apnā śhrēṣhṭh bhāgya bhūlē nahī̃ .

¹⁵⁹So, constantly continue to move along with intense effort with this attention and let the multimillion times fortune of the present time always be emerged in your awareness. ¹⁶⁰While performing actions, remember that you should not forget your elevated fortune in those actions.

¹⁴⁸Smr̥iti-svarūp rahō .

¹⁶¹Remain an embodiment of remembrance.

¹⁴⁹Iskō kahtē haĩ padmāpadma bhāgyavān .

¹⁶²This is known as being multimillion times fortunate.

¹⁵⁰Isī smr̥iti K|kē vardān kō sadā sāth rakhnā tō sahaj hī āgē baṛhtē rahē̃gē , mēhnat sē chhūṭ jāyēṅgē .

¹⁶³Always keep the blessing of this awareness with you and you will easily continue to move forward and become free from having to labour.

¹⁵¹Achchhā  !

¹⁶⁴Achcha.

¹⁵²Praśhna  : laukik sambandh mē̃ buddhi yathārth phaĩslā dētī rahē - uskī vidhi kyā hai  ?

¹⁶⁵Question: By using which method can your intellect continue to make the right decisions in lokik relationships?

¹⁵³Uttar  : kabhī bhī laukik bātō̃ kō sōchkar phaĩslā nahī̃ karnā hai .

¹⁶⁶Answer: Never think about lokik situations when making a decision.

¹⁵⁴Alaukik śhaktiśhālī sthiti mē̃ rahkar phaĩslā karō .

¹⁶⁷Decide whilst in a powerful, alokik stage.

¹⁵⁵Kōī bhī pichhlī bātē̃ smr̥iti mē̃ rakhnē sē buddhi us taraph chalī jātī hai , phir pichhlē saṅskār bhī pragaṭ hōtē haĩ , isliē muśhkil hōtā hai .

¹⁶⁸When you keep things of the past in your awareness, your intellect is diverted to those. ¹⁶⁹The sanskars of the past then also emerge and you therefore find it difficult.

¹⁵⁶Bilkul hī laukik vr̥itti bhūl ātmā samajh phir phaislā karō tō yathārth phaislā hōgā .

¹⁷⁰Completely forget your lokik attitude, consider yourself to be a soul and then make a decision and it will be an accurate decision.

¹⁵⁷Isē hī kahtē haĩ vikarmājīt kā takht .

¹⁷¹This is known as the throne of a conqueror of sinful actions.

¹⁵⁸Alaukik ātmik sthiti hī vikarmājīt sthiti kā takht hai , is takht par baiṭhkar phaislā karō tō yathārth hōgā .

¹⁷²The alokik, soul-conscious stage is the throne of the stage of a conqueror of sinful actions. ¹⁷³So, make a decision when sitting on this throne and it will be accurate.

¹⁵⁹Achchhā  !

¹⁷⁴Achcha.

¹⁶⁰Vardān  : sāthī aur sākṣhīpan key|kī smr̥iti dvārā sab bandhanō̃ sē mukt hōnē vālē sarv śhakti sampann bhav

¹⁷⁵Blessing: May you be full of all powers and be free from all bondages with the awareness of the Companion and of being a detached observer.

¹⁶¹Sarv śhaktiyō̃ sē sampann ban adhīnatā sē parē hōnē kē liē dō śhabda sadā yād rahē̃ - ēk sākṣhī dūsarā-sāthī .

¹⁷⁶ In order to be full of all powers and be beyond any dependency, always remember two things: 1) Detached observer. ¹⁷⁷2) Companion.

¹⁶²Issē bandhanmukt avasthā jaldī ban jāyēgī .

¹⁷⁸By doing this, you will quickly make your stage that of being free from bondage.

¹⁶³Sarvśhaktivān bāp kā sāth hai tō sarv śhaktiyā̃ svataḥ prāpt hō jātī haĩ aur sākṣhī bankar chalnē sē kōī bhī bandhan mē̃ phãsēṅgē nahī̃ .

¹⁷⁹When you have the company of the Almighty Authority Father, you automatically receive all powers and by moving along as a detached observer, you will not get trapped by any bondage.

¹⁶⁴Nimitt mātra is śharīr mē̃ rahkar kartavya kiyā aur sākṣhī hō gayē - iskā viśhēṣh abhyās baṛhāō .

¹⁸⁰Simply stay in your body in name to carry out that task and then become a detached observer. ¹⁸¹Especially increase this practice.

¹⁶⁵Slōgan  : aśhuddh aur śhuddha dōnō̃ key|kī yuddha hai tō brāhmaṇ kē bajāē kṣhatriya hō .

¹⁸²Slogan: If there is a battle going on within you between the impure and the pure, then, instead of being a Brahmin, you are a warrior.

¹⁸³*** Om Shanti ***